WEBVTT

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Glory to Jesus Christ. The Lord said that, you

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just heard these words, the wisdom is not revealed

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unto the mighty and the powerful and the wise,

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but revealed unto babes. So let's consider ourselves

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children, babes, in understanding. and ask God

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to reveal to us what he made today. The Lord

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also said that the one on the good ground is

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the one with the good and noble heart. So let

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us open our hearts today to understand together,

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meditating on this passage from St. Luke. Today

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is the feast day of St. Luke as well. which is

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why we had that second gospel that mentioned

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the 70 apostles, of which he was one of those.

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His relics were in Constantinople up until 1204,

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when the crusaders came through, and they took

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the relics along with lots of other things from

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the city, and they ended up in Padua. in the

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Cathedral of St. Justina, and they were forgotten.

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Until the early 90s, when one of the metropolitans

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of Greece, the metropolitan of Theva, where St.

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Luke was martyred in central Greece, that metropolitan,

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Hieronymus, asked, he knew that the relics had

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been stolen. You know, Greeks don't forget stuff

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like that. 1204, not that long ago for them.

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It's still smarting. Of course, lots of things

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were taken. The Vatican Museum is full of things

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from Constantinople. He knew, and he asked the

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Bishop of Padua for these relics, and the Bishop

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of Padua had no idea they were there. He started

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an investigation. They discovered they actually

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had the body of St. Luke. a major portion of

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the relic was returned to Theva, where now they

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stream myrrh occasionally, and the faithful can

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go and pray and ask St. Luke for his intercessions.

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So the apostles are very much alive with us.

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Let us briefly examine the words that the holy

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apostle received from the Lord. This famous parable

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of the sower, you've heard it a million times.

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One of the primary and important spiritual teachers

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these days, Father Maximus, Archimandrite Maximus

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Custance from Holy Cross, noted that beginning

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in 2009, that the New York Times ran a series

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of articles focusing on accidents and fatalities

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involving distracted drivers. And you know what

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they're distracted with. And surgeons placing

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calls and texting during surgery. Medical technicians

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texting while running cardio. Pulmonary bypass

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machines. I don't mean to scare anybody that

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might be having surgery coming up. Anesthesiologists

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who are shopping online for airplane tickets.

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Social media interruptions, as you know, look

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around, you yourself probably know this from

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experience, happen at least every 10 minutes.

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It's been calculated that in the U .S. alone,

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over 12... billion collective hours are spent

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browsing on social networks every day not a year

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not a couple months but every day 12 billion

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collective hours we each have some of those hours

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to ourselves i know that alongside These statistics,

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there's all kinds of anecdotal evidence, which

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you know yourself, such as in September 2003

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on one of the BART trains in San Francisco, the

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train passengers were all looking at their cell

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phones. They did not see a man pull a gun, who

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stood there trying to get attention, but the

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people were focused on their phones. It ended

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in a tragedy. A man was shot and killed. I'm

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recounting these details, these statistics, to

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tell you, not to tell you, it's bad to be distracted.

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I think we know that. That's not the lesson.

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Nor am I telling you it's bad to use social media.

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That's another topic. Probably is. This isn't

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about distraction. It's about... distraction

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as a symptom and the cause of the loss of God's

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presence in the soul it's about what happens

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when the mind and the heart and our attention

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which is all connected just like the toe bone

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is connected to the foot The mind, the heart,

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and our attention is connected. When that attention

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and the heart and the mind becomes like a hoarder's

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garage, full of sins and distractions, the weeds

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are multiplying with anxiety. And there's not

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much useful for the journey to eternal life to

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be found packed in that spiritual garage. This

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gospel is about making a choice of where my attention

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is going to go. Of deciding what I value, intentionally

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value, what I pursue, knowing my life is short.

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The judge is at hand. The kingdom of heaven is

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here. And if after I leave this service today,

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And just forget about the gospel lesson I just

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heard about the sower and the seeds, the words

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of the Savior. Then it's as if the words of Christ

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have come true in me. Those by the wayside are

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the ones who hear. Then the devil comes and takes

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the word out of their hearts. lest they should

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believe and be saved. Let's not forget, we're

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meant to consider these readings all week long.

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We're meant to store them in our heart and consider

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them through the day. And when we do that, when

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we meditate on it that way, God will reveal to

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us his message. God will unfold for us what we

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can't understand. You know, conquerors in the

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ancient world, after overcoming their enemy,

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would put stones and rocks and lime and salt

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on the ground so their enemy's land could never

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be useful again for a long time. Now this is

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about clearing that field today. We don't want

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to be the hard and stony ground. We want to be

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the ground that some work has been done, that

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the soil has been broken up, it's been amended,

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the weeds have been pulled out. I remember when

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my parents bought our first house. I guess I

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was 12. I must have been 7th grade. It was in

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Aurora, Colorado on Vaughan Avenue, a new housing

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area. $28 ,000 for a four -bedroom house and

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a basement with it and a backyard. But the front

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yard was just dirt and rocks. And I remember

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feeling conquered and beaten down by my enemy,

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my dad. I was 12 at the time, so kids are a little

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dramatic. Who wanted me to go out there, because

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he's going to work every day and it was summer.

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I had nothing to do. Go out there and take all

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the rocks out of that front yard, clear the whole

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thing, break up the soil because the sod guys

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were coming. That's what we're doing with our

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soul. That's what we're doing with our heart.

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When it gets messed up, attend to thyself, it

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says in Deuteronomy 15 .9. Attend to thyself.

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that there be no hidden or iniquitous word in

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thy heart. Christ himself is telling us this,

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and he interprets the parable for us very simply.

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The sower and the seed, he tells the disciples

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and the women disciples that are there too. I

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say that because in the passage before, they

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were all there. And when asked why he speaks

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in parables, he tells them, quoting a passage

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from the prophet Isaiah, that those who can hear

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it will understand. Those that don't want to

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hear it, they will walk away and reject it. The

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seed, the seed that the sower, God, is throwing

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out before him as he goes everywhere, religious

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idea, a set of principles about faith that we

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adhere to. Nor is it a feeling of grace. The

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word of God, the seed, the word of God is Christ

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himself. He's been given to us. He's not merely

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some human word or idea concealed within a religious

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message. However great and overwhelming that

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message might be, behind the message of the gospel

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stands Jesus Christ himself, the Son of God,

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the Word of God. As St. Paul puts it, having

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been given to us, my little children for whom

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I am again in the pain of childbirth until Christ.

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Be formed in you. Christ is being formed in us.

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This is the goal of what Christ did. And he grows

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in our hearts like an infant grows. And more.

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Listen, do you remember? We heard this just a

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couple weeks ago at the Feast of Protection.

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Jesus said that those who hear the word of God

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and keep it are what? That's his mother and his

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brother. How do we know, then, that we have this

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gift? How do we know that we are taking care

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of the soil of our heart? St. Simeon, the new

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theologian, gives us the following example. Very

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clear. A woman who is pregnant with a child can

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be absolutely certain that she's carrying a child,

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even though there's no obvious sign of her pregnancy.

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And other people don't suspect it. The same is

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true of those who welcome the word of God into

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their heart and who cultivate the ground. God's

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not going to send us a taxi to take us to heaven.

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We are responsible to cultivate the ground. We

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understand. Very well then, when we have that

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nourishing seed of the word of God within us.

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How, again I ask, not by getting all Pentecostal

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about it, not by getting all anxious about it.

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No, one discovers very gently one day in the

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midst of trouble, in the midst of problems, in

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the midst of anxiety, in the midst of our own

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moment, one discovers that the heart is quiet

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and peaceful. One discovers when saying, O Heavenly

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King, that truly one is comforted by the Comforter.

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One discovers when we say, Our Father, give us

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this day our daily bread, we really believe it.

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And what joy then starts to grow. And a good

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and noble heart is exalting before God for this.

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One discovers exactly in the midst of difficulties

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what St. Paul related. You heard it today. After

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his visions, Christ says to him, my grace is

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sufficient for you. My strength is made perfect

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in weakness. My strength is made perfect in weakness.

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Therefore, most gladly, I will boast in mine

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infirmities that the power of Christ may rest

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upon me. What a bold statement, to boast in infirmities.

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And there is not only peace and sufficient grace

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of God, but the story. as I've mentioned already,

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is about the struggle to keep that gift in the

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heart. Not just by avoiding sin, but by something

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much more positive, much more helpful, much more

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nourishing, and that is to desire, to pursue,

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to put energy into acquiring the remembrance

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of our Lord Jesus Christ. We can spend so much

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time Focusing our energy on something that has

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no eternal value. There's a picture the other

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day. I admit, I saw it on Facebook, speaking

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of distractions, of a hearse pulling a U -Haul.

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So I guess some people think they can take it

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with them. No, it's work. The Lord has given

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us a share in the labor. You see, he doesn't

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do everything for us. He says, you come, you

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work with me. And what does he say? This beautiful

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story today, over and over. The good ground are

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they which in an honest and good heart, having

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heard the word, keep it. The keeping of the word

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is the labor, and we bring forth much fruit.

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My beloved Elder Porphyrios, who died December

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2, 1991, has said that God placed a gift in our

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souls, the seed, Christ himself. He says this,

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if we imagine the good as a garden full of flowers,

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the good thing that we pursue. trees and plants,

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and we imagine the evil that we know about. Not

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in other people, by the way. We are not to judge.

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We may discern sin, but we are not to judge.

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We imagine the evil as weeds and thorns and the

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power as water. Then what can happen is as follows.

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When the water is directed to the flower and

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the garden, Then all the plants grow. They blossom.

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They bear fruit. And at the same time, the weeds

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and the thorns, because they are not watered,

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wither and die. And the opposite, of course,

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can also happen. It is not necessary, therefore,

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to concern yourself with the weeds. Don't occupy

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yourself with rooting out evil. Christ does not

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wish us to occupy ourselves with the passions,

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but with the opposite. Channel the water that

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is all the strength of your soul to the flowers,

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and you will enjoy their beauty, their fragrance,

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their freshness. You won't become saints by hounding

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after evil. You won't become saints by hounding

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after evil. Ignore evil. Look towards Christ.

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He will save you. Occupy yourself with singing

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hymns, the triumphant hymns of the saints. and

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the martyrs, and the Psalms of David. Study Holy

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Scripture and the Church Fathers. In this way,

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says the elder, your soul will be softened, sanctified,

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and assimilated to God. This is repentance, brothers

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and sisters, and I promise you, the Lord has

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given us each an allotment of time for this repentance.

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Let us not spin our wheels. On the concrete.

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Let's apply ourselves to what the Lord said in

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the gospel today. And we shall be saved. Amen.
