WEBVTT

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and of the Son, and of the Holy Spirit. I greet

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you, brothers and sisters. I greet those of you

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weathering the storm. Hopefully your hearts are

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warmed by the Lord and by the Gospel message.

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Christians are accused of two things often. First,

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and I think it's reasonable to say, Christians

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are often accused of being obsessed with sin.

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Being obsessed with feeling guilty for sin. Being

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obsessed with the possible punishment of hell.

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But that's not the orthodox way. We have today

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The commemoration of this marvelous icon to my

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left. Icon made without hands. We've just celebrated

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Dormition, the joyful feast of the entry of the

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Theotokos, the most pure one into the kingdom

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and the life of the age to come. And before that,

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we celebrated the incredible feast of Transfiguration.

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are anything but obsessed about guilt and sin

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and punishment. If anything, it's obsessed with

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the beauty and the glory of God. And particularly

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the feast day of this icon, Archio Orpheus, the

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one made without hands, the story which you can

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read about, in which Christ pressed a cloth against

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his face, and this image was imprinted on it.

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and it was sent to Abgar, prince of Edessa, far

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to the east, who had the disease of leprosy.

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So this is the first icon of the church. And

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it's important that it's the icon of Christ that's

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the first icon, because it tells us not just

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about sin, although it says something about that,

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and not guilt for sure, and not punishment, but

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the beauty. of our own calling, the beauty of

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what we are created to be in his image. Transfiguration,

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Dormition, this icon displays for us, first and

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foremost, our heavenly calling, what we as humans

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are called to be. Like God. Like God. And the

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other thing that Christians are accused of is

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being distant, especially Orthodox Christians.

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I don't know about evangelicals. They're accused

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of being too involved. Of being distant and uninvolved

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and mystical to the detriment of those around

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them. But this is also false. We have an understanding

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of sin and sorrow. And suffering. So the church

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gives us not only the commemoration of this incredible

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icon. But it also gives us this account from

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the Gospel of Matthew. Which we hear more of

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during Lent. From the Gospel of Mark. But essentially

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the Lord is coming down from the Mount of Transfiguration.

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And like Moses. Coming down from Mount Sinai.

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What does he find? Lack of faith. Chaos. Accusations

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against the disciples. Not very polite by a man

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asking something for Jesus. Your disciples couldn't

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do this. Doesn't speak well of this man's approach.

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The Lord comes down to sin and suffering. And

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the disciples who had been given the power to

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cure. all manner of diseases and to cast out

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demons just in the previous chapters could not

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do it. The man had no faith. The scribes and

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the Pharisees there wagging their fingers at

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his disciples saying, you can't do this. And

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the disciples also, Jesus says, have little faith.

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There's no faith and there's little faith. Why

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could We not do this, they say. And Jesus says,

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you know, there's a strange idea out there, and

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it has been for some hundreds of years, that

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all we need to do is try harder, have a little

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bit more education, put money in the right places,

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and we will solve all kinds of problems in our

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society. Let me quote for you a very short three,

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four lines here from a famous preacher from the

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1960s. He said this, It's the strange conviction

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that if a man goes on thinking, inventing, and

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governing, he will be able to conquer by his

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own strength and his own ingenuity the nagging

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forces of evil. Remember, the boy wasn't a lunatic,

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wasn't ruled by the moon. He had a demon. There

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was evil present there. And this preacher goes

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on. He says, just give people a fair chance and

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a decent education, and they will save themselves.

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This idea has swept across the modern world like

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a plague, ushering God out and Escorting man

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in. Substituting human ingenuity for inner spiritual

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guidance. He goes on. But the problem that has

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always frustrated man has been his inability

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to conquer evil by his own power. He is constantly

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asking in pathetic amazement. Why can't I? Why

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can I not cast this out? Why cannot? I remove

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evil from my life. Whether it be addiction or

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pornography or hatred, anger and resentment,

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gluttony, desire to acquire, and so forth and

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so on. People will make a resolution on New Year's

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Eve. We're going to stop this. We're going to

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start that. Next New Year's Eve comes around.

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Nothing happened. St. Paul said today, We are

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not sufficient in ourselves. So, while the Orthodox

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exalt the beauty of Christ and his holiness and

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our calling to be with him, and while we also

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can see sin and suffering and know that something

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has to happen, we are to minister to those. You

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know, the worst accusation a Christian could

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receive, the church could receive, would be what

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this man said to Christ. Your disciples, they

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couldn't do it. Not to heal somebody, because

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Christ isn't asking us to do that. Not to solve

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world hunger. He's not asking us to do that.

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Your disciples, they did not reach out. did not

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give to the poor. They did not give of their

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time. They did not console. Your disciple didn't

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call me when I was sick. Your disciple didn't

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come to see me when I was lonely. Your disciple

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gave me no clothes when I was naked or a place

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to stay. We're called to do the thing in front

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of us, to be involved that way. But we're called

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to do something more. If we are to rise to the

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image from which we were created and of which

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we are to attain, the image of God, his likeness,

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this is not just about action at a social level.

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Who was this preacher I quoted? Anybody recognize

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him? That's Dr. Martin Luther King, Jr. But what

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he couldn't go on to say, and what he did not

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go on to say, is that Jesus Christ gives us the

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two things we need in order to cast out evil,

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first from ourselves, and maybe in our community.

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And maybe then we can reach out. You know, people

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want to solve all the problems of the society

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right now. But we can't do two things, which

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are absolutely necessary, without which, our

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Christian faith will become irrelevant to us.

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And what are those things? The Lord was very

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clear. Lord, why could we not cast this out?

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This only comes out, he said, by prayer and fasting.

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Prayer, not as obligatory time set in the morning

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and the evening. which we kind of power through,

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and we're tired, and we've got something else

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to do that day, and we have to rush through it.

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No, prayer as conversation with God, and ultimately

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as prayer standing in his presence, being with

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him, and being enlightened by him. And fasting,

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not just as something, I'm not going to have

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a hamburger, but I might eat a whole bag of Lay's

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potato chips. Fasting as, for the same reason,

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if I'm going to play a piece of music, I practice

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it to gain capacity to play it. If I'm going

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to shoot baskets in a basketball league, I'm

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going to practice shooting a basket so I can

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hit the mark. I get the capacity to do that.

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If I want to be able to sing, I have to practice

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so my voice has capacity. If I want to be and

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stand as a Christian in likeness and image of

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God. and cast out from my own soul. He says,

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all you have to do is have faith as small as

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a mustard seed. That's small. It's living, though,

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and it will grow. Then the mountain in the heart,

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St. Ambrose of Milan said, will be made flat,

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and the valleys will be lifted up, as the prophet

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says. We're Orthodox Christians, brothers and

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sisters. Let us attain and always keep in our

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vision the beauty of Christ and our own pathway

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to be in his likeness. But it won't happen, and

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our faith will be irrelevant to us. And the church

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might be full, or it might be empty. But without

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prayer and fasting, we cannot. have the capacity

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to hold God's grace within us so that all that

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we need from God will be given and all that evil

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that is within us will be cast out and those

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whom we touch, those whom we are with, those

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that we bring charity to, they will be blessed

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too and as we will be. To our Lord who guides

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us on the way, shows us the light of his face.

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The honor and glory now and ever to ages of ages.
