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Glory to Jesus Christ. Glory to the Father, and

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of the Son, and of the Holy Spirit. Amen. Spiritually

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speaking, spiritually speaking, we are still

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on the Mount of Olives where Christ ascended.

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where he told his apostles, where he told the

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Theotokos, the disciples, Lo, I am with you even

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to the end of the age. And the Catochian was

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saying, one of the hymns said, If he is with

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us, no one can be against us. This means he is

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always with us because we are united to him.

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He shares our flesh and blood. And this is an

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unbreakable connection. He is always with us.

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And this is true even if you feel down in the

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dumps emotionally and frustrated and afraid from

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all that is taking place. Whether you feel disgusted

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or angry or afraid or despondent or you blame

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this side or you blame that side. the lord is

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with us are we with christ that's what is an

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important question for us and as orthodox christians

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we have to not run away but we have to see experience

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understand and accept that our land is experiencing

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deep division and pain Again and again and again.

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However it has come about, I'm not capable of

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analyzing any of that. But what I do know about

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is the judgment of God. If you read the scriptures,

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you know something about the judgment of God.

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And what you know about the judgment of God,

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it means that God sets things right. He brings

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justice to his creation. God's judgment is always

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upon us. If we judge ourselves, says St. Paul,

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then we will not be judged. God's judgment is

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upon us now and always. Can't we see that violence

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and brutality beget more? violence and brutality

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and sin. In God's judgment, he has allowed this

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to come upon us because of our iniquity and our

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division and our sin and brutality, corporately

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as a nation. Maybe this person or that person

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has done nothing, but just as we share the same

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nature with Christ, he shares with us. We share

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a common human nature. All this becomes an alphabet

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of sins. I listed all the sins that I could think

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from A to Z, and there are plenty of them. But

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if I started saying them, then someone would

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ask me, well, why did I leave off this one, and

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I didn't do that one? The bishops of our church,

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the Orthodox Church in America, released a statement

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yesterday. I'll read just a little bit of it.

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We, the members of the Holy Synod of Bishops

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of the Orthodox Church in America, mourn the

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tragic death of Mr. George Floyd on May 25, 2020.

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We too have looked before at the footage of this

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episode and condemned the brutal actions that

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caused his violent death. We look to the civil

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authorities to bring justice. Let us be sensitive

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to those that feel they're afflicted and enter

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into that. I'll say something about that in a

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minute. No, I'll say something now. When we sin,

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when we see sin around us, when we see division

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and hatred and brutality, Then we pray. And I

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don't mean, oh God, please help so -and -so.

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No. We pick up our prayer book. We say the supplicatory

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candy, the Theotokos. We fast. I don't mean on

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Wednesdays and Fridays, but I mean we fast. We

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don't eat. We do prostrations. I don't mean two

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or three. As many as you can do. I mean tears

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begging God to help us. Now this isn't a lecture.

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It's a sermon. So I'll remind you about what

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I know. The sin of Cain in Genesis. God warned

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Cain. He said this, Sin is crouching at your

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door. Grasp that image. Sin is crouching at your

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door. It desires to have you, but you must master

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it. Sin is mastering us. Orthodox Christians,

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we have said nothing and done nothing for our

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country, hardly at all. We're a little blip.

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These press releases, no one hears them because

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we've made no impact, because our faith is weak,

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because we've not lived the gospel the way the

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Lord has given it to his apostles and disciples.

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We've watered it down and we end up blaming other

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people for all our problems rather than saying,

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Lord, this has come upon me for my sins. Sin

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is crouching at the door. If we are Christians,

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we're responsible for all and everyone. This

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is the teaching of St. Silavon of the Holy Mountain.

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And the wrath of God is coming upon us. What

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is the wrath of God? God is love and good and

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long -suffering, merciful. His wrath is when

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he lets the human anger and pettiness. He doesn't

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have any of that. But he lets us have our way

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when we go down that road and we don't turn to

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him. This is the wrath of God. He lets man go.

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He hands him over. He abandons him for maybe

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a little while. So we repent. If we don't repent,

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then our choice of evil multiplies. And the moral

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evils to which God has delivered a heart of heart

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appear to be very vices characteristic of our

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own times and days. You've seen the news. O Lord

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Jesus Christ, Son of God, have mercy upon us

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and on thy world. Pray, my brethren. Pray for

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our land. Pray for the people that feel aggrieved

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and abused and support them. If you don't have

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love from God, then you can't know how to support

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them. If we don't have love for God, we're hopeless

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after all we've been given in the Holy Church.

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What's our approach? Listen to the words of St.

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Cosmas the Aetolian, who lived his life under

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the repression and oppression of the Turkish

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-Muslim authorities in Greece. He says this,

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Even if we perform upon thousands of good works,

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my brethren, fasts, prayers, almsgiving, even

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if we shed our blood for Christ, we don't have

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these two loves, the love of God and the love

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of brethren, but on the contrary, have hatred

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and malice toward our brethren and blame them.

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All the good we have done is of the devil and

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we go to hell. But you say, We go to hell despite

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all the good we do because of a little hatred?

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Yes, my brother. Because that hatred is the devil's

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poison. And just as when we put a little yeast

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in a hundred pounds of flour, it has such power

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that it causes all the dough to rise, so it is

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with hatred. It transforms all the good we have

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done to a devil's poison. Through the prayers

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of St. Cosmos, Lord, help us. Our situation stands

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in stark, bitter, sorrowful contrast to the gospel

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we heard today, which is what I want to leave

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you with, which is about unity, which is about

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union in Jesus Christ. God becomes man so that

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we may become like God by grace, the divinity

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of Christ, equal in honor and divinity and essence

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with the Father, sharing our human nature. On

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this Sunday, the Sunday between Ascension and

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Pentecost, specifically the Church directs our

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mind to this great mystery, the mystery of piety.

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And we celebrate the 318 Holy Fathers of the

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First Ecumenical Council who gathered in the

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city of Nicaea and ended their deliberations

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on May 20th, the year 325. Nicaea is now the

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city of... Iznik, Turkey, 50 miles outside of

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Istanbul. Nicaea is gone. The faith remains.

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This tells me that the fashion of this world

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and the things that are visible don't gate your

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life by them. They pass. It's the things that

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are invisible from God that aren't in flux but

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are eternal and we set our hope and our life

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on them. And I hope that when we recite the creed

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in just a little while, that that incredible

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thing that we've received from the 318 fathers

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of Nicaea, it's been handed down to us, it's

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been given to us, that we live it. Do we struggle

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with it? Face the fears and the possible doubts.

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Confront them. Because our faith is not philosophy.

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It's not religious formula. As Father John Sheddick

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said in a sermon on this gospel a few years ago,

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he said it wasn't a bunch of guys sitting in

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a room saying, now what do we believe? Let's

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think about that. No, not this, but that. None

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of that. It's not some secret gospel. It's not

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hazy, mysterious. It's not a secret religion.

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What was true for the apostles, what was true

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for the 318 fathers of the First Ecumenical Council,

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what was true for the martyrs must be true for

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us too, is what the Savior said in prayer to

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the Father. I have manifested thy name unto the

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men, the apostles, whom thou gavest me out of

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the world. Thine they were, and thou gavest them

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to me. They have kept thy word. Now they have

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known all things whatsoever thou hast given me

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are of thee. This is what we have to do. For

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I have given unto them the words which thou gavest

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me, and they have received them, and have known

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surely that I came out from thee. They believe

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that thou didst send me, that he is the way,

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the truth, and the life. How to summarize our

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salvation? God became man, so that we may by

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grace become as God is. Anything lasts is not

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salvation. So, beloved, walk on the straight

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and narrow way. Love God. Love your neighbor.

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Repent of the sins of our nations. You may not

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have done those sins, but we're united to one

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another. Seek peace. Pursue the glory of God.

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Pursue Christ. Walk on the way of the truth and

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the life. This is what the Church presents to

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us this day, before the Feast of Pentecost. Glory

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be to the Father, and to the Son, and to the

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Holy Spirit, now and ever, and to ages of ages.

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Amen.
