WEBVTT

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In the name of the Father, and of the Son, and

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of the Holy Spirit. Amen. My dear brothers and

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sisters and children in Christ. The epistle ended

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with those words about how we're surrounded by

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a great cloud of witnesses. I think the witnesses

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are more than the congregation today. We're small.

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That's okay. Each heart, each one, is precious

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to God. So let's celebrate this feast day with

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all the joy. and the enthusiasm we can. I congratulate

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you first on this feast day. I congratulate you

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for two reasons. First, because we've completed

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clean week. We started with forgiveness, and

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then we began our fast, and we had services.

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It's not easy being hungry when you have to work,

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and your schedule doesn't change to make things

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easier. It's not easy standing for long times

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in services. And even if you did not have the

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opportunity to come to many services this week,

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I have a hunch that your life was probably a

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little more difficult this week. God gave each

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of us a hurdle to overcome, a podvig, if you

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will, a spiritual contest that we had to overcome.

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Show our fidelity to him to stay constant in

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prayer. This is clean week. It's our spiritual

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therapy. And now we're ready for the rest of

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Lent. So I congratulate you and I hope you feel

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encouraged. We have a feast day because we have

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been fasting. And now having fasted, which puts

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our appetites to the back burner a little bit.

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And we have a lot of appetites. For a lot of

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different things. Not just food. We gave alms

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and we will continue so we can show our love

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for those who are less fortunate and find some

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humility to put our self -love on the back burner.

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And perhaps we found a little silence during

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clean week so we can get away from the stream,

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the television show of our thoughts. Constantly.

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Directing us this way and that. And then we're

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open to God's will. And this is the beautiful

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thing about Clean Week. We receive so many blessings.

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And that God can speak to us in our conscience.

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And we can follow him more clearly. And he's

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more dear to us. I congratulate you also because

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this feast is about that cleansing of the heart.

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You know, in a few years, we're going to have

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to clean these frescoes probably. They'll get

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smoky. It's just what happens. We've got all

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that stuff going on all the time. But Clean Week

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and Lent is where we, not just by confession

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where we do that, but Clean Week we make an intense

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effort and Lent we make the intense effort to

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clean the image of God in the soul and the heart.

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You and I are created in the image and likeness.

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We heard on Wednesday in the Old Testament reading

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the story of the creation. And after the sixth

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day, God created male and female. He created

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them in his image. And on Friday at the pre -sanctified,

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we heard the story of the fall. Eve and Adam.

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Ignoring God's command. One command. Just one.

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You remember what God, kids, what God told Adam

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and Eve not to do? What? It had to do with their

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mouth, right? Not to eat. Right, to fast. But

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one thing. And they failed. So the image of God,

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as Luke tells us, is not what it's supposed to

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be. I saw a statistic the other day. Every single

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day, 75 million photos are uploaded just to Instagram.

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One application for social media. 75 million.

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This tells us that we love our pictures. The

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image we want to retain, we want to remember,

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we want to somehow... Relive it. Well the true

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image. That we have to be concerned about. Is

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not the 75 million. But the one right here. I

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was preparing remarks for today. Preparing my

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sermon. And. It just wasn't going anywhere. I

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was about to call Father John. And say you preach

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today Father. It's not working here. And then.

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I picked up this book of the sermons of Archimandrite

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Elder Emilianos of Mount Athos. He just died

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in May. And I read these few pages and I thought,

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that's what I want to say. And so I'm going to

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share what he said to his congregation when he

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was outside of the monastery and went to a church.

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Because we are in his image. God does not abandon

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us, even when we sin. Although we are prideful,

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he is always humble. Although we often forget

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him, his thoughts are always about us. If we

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reject him, he never ceases to love us, in the

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same way that a mother loves her children, for

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they are a part of her. A mother loves her little

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children, and God... Loves his little gods. And

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when the little gods sinned, God wept. God wept.

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But Adam ran off and hid. What did God do then?

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He humbled himself. He acted like nothing was

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wrong. He approached quietly, feigning ignorance,

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hoping gradually to come around to the subject

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of what happened. Adam, he calls out, where are

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you? No answer. Just a trembling behind the trees.

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But God finds him and says, why didn't you come

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out to meet me? Why didn't you come running to

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see me as you always do? What is the matter?

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What is that that you are wearing? By this time,

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however, Adam had thought up an excuse and blurted

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out, the woman you gave me, she deceived me.

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It's as if he had said, this is all your fault,

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oh God. This happened because the woman you gave

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me. No humility here. And it was Adam's utter

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lack of humility that sealed the verdict of death

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against him. This is a story we read about Wednesday

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and Friday at Pre -Sanctified. And then the elder

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goes on. To all this, God said something like,

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the woman that I gave you? Do you mean Eve? But

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you and Eve are one person. Aren't you? How then

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can you blame this on her and say that you had

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nothing to do with it? How can you divide yourself,

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your nature, in this way? How did Eve become

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a separate person to you? Wasn't it you who said

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she was bone of your bones and flesh of your

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flesh? Didn't you call her by your own name?

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When did the two of you, when did the one become

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two? Despite the fall of man, God did not and

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never will abandon the human race. Unlike the

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woman in pain in the story in the newspaper who

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forgot her baby at the dentist's office, God

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will never abandon us. Through his prophet, he

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tells us, even if a mother forgets her child,

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I shall not forget you because you are a God

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I have made. So this is our God, he says to the

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prophet Isaiah. I have stretched out my hand

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all the day long to a disobedient and contrary

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people. We have no time for God. We have no time

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for God. We're too busy. We don't think about

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him because we're tired. All the day long, he

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stretches out his hands and entreats us. All

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the day long, Christ, the great high priest.

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stands with his hands outstretched on the cross

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on which the little gods have nailed him. And

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from that lofty vantage point, he supplicates

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his Heavenly Father on our behalf. Though we

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crucify him every day through our sins, God prays

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for us. That, my beloved, is humility. We've

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seen what God is. He is the Holy One. And I am

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his image and likeness. I am a little God called

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to be so. And after centuries of stretching his

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helping hand down to us from heaven, God himself

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came down, became man, dwelt among us. God entered

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the mud to find his precious pearl and to raise

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him and her up and grant him knowledge of God.

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The Son of God does not come in symbols. or in

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the clouds, or in the still breezes. Instead,

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he removed his garments of light and clothed

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himself in the garments of human nature. Long

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ago, God made man a little god. Now, God himself

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becomes man. And this is beyond anything that

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man could ever have imagined or hoped for. Until

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now God built bridges so that he might cross

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over to us and we to him. Now he abolishes all

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distances, removes all boundaries, comes to dwell

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with us forever. Unable to endure the loss of

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his creation, he sets aside his unspeakable glory

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and humbles himself, definitively taking on our

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condition. And his whole life was an ongoing

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self -abasement. an unending self -emptying from

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the moment of his conception until his death

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and burial and beyond. In the extreme humility

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of his descent, God did not stop at the clouds,

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neither did his journey end on the earth. He

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went all the way to death into Hades. In light

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of God's descent, everything has changed. When

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the highest entered the lowest, when God entered

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the realm of Hades and death, everything there

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was turned upside down. The devil was defeated.

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Death yielded to life. Darkness was swallowed

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up by light. Fallen man ascended into heaven.

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In union with Christ, human nature now sits on

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the throne of God, being filled with the Holy

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Spirit. God has descended. and reduced himself

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for our sake. While redeemed, humanity has become

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a great assembly, exalted so high as to surpass

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heaven itself. In his sermon on humility, St.

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Basil the Great says, from a state of nothingness,

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man has expanded into the heavens. And all of

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this can be ours, if only we humble ourselves.

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Having completed his work, Christ has returned

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to the heavens, but he remains inseparably united

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to us and has given us his spirit of power and

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sanctity. He has also given us Holy Communion,

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which is the continuation of his presence on

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the earth, though in a humble form. Can anything

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sick, any disease, pass through? That glorious

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body and blood? No. He has given us holy communion.

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Being united to the flesh. God communicates with

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the flesh. And we, receiving God, are raised

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to the heights of heaven. But, to truly commune

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with the humble God, we must be humble. This

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is our Lenten journey. This is why Christ says,

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He who humbles himself will be exalted. What

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does exalted here mean? It means that such a

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person will attain to the knowledge of God. It

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doesn't mean being glorified in some abstract

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way or being established in a comfortable place

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in heaven. Still less does it mean that people

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will honor and praise us. It means that the Holy

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Spirit will reveal all things to our hearts.

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as long as we humble ourselves and bow our heads

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to God. God decreases, but we increase. In humility,

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we ascend to God. We come to know him and his

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ways. To our Lord be glory and honor, now and

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ever, to ages of ages.
