WEBVTT

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In the name of the Father, and of the Son, and

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of the Holy Spirit. Amen. Glory be to Jesus Christ.

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Glory be forever. Today we celebrate the ancient

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and glorious feast day of the falling asleep,

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the dormition of the Theotokos, the Virgin Mary,

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the Mother of our Lord. This event, of course,

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is not recorded in the New Testament. but it's

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a very ancient belief that is seen in the sermons

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and the writings of the fathers of the church

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in the gospel of st luke of course gabriel is

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sent to the virgin mary and announces that she

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is to become the mother of the messiah the mother

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of the redeemer and then mary makes a trip to

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see her cousin, Elizabeth. Elizabeth, of course,

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who was the mother of John the Baptist. And when

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Elizabeth came, or rather when Mary came and

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Elizabeth saw her, Elizabeth said, the baby within

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my womb leaped for joy. Recognizing, of course,

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who it was that was within the womb of his mother's

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cousin the stories in early christian literature

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about the dormition of the virgin mary have a

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have a common idea and that is that when it was

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time for the virgin mary to conclude her life

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on this earth Then the apostles were miraculously

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transported back to Jerusalem to see one last

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time the mother of the Savior. Then I'm sure

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you know this story. They buried her, and Thomas,

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late Thomas, just as he wasn't there at the appearance

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of the Lord the night of the resurrection, Thomas

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arrives late. And then according to the story

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that he said, I want to see once again the face

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of the mother of my Savior. So they went and

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brought him to the tomb of the Virgin Mary. When

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they went inside, her body was not there, only

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flowers. That is one reason why, of course, in

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some churches, flowers are blessed on August

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15th. The liturgical texts make it very clear

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the prominence of this feast day and the logic,

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if you want to use that word, of the assumption

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and dormition of the Virgin Mary. That Mary,

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who contained within her womb the uncontainable

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God, that when she died, this body, this ark,

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this new temple of the presence of the Lord,

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would not see corruption. So it is very fitting

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that from the earliest days, this was celebrated

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as a feast day. I thought of another one. I should

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have mentioned it when I talked about when Mary

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went to see Elizabeth. After the greeting, Mary

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says her beautiful hymn, My soul magnifies the

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Lord and my spirit rejoices in God my Savior,

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which is sung at the matin services in the Orthodox

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Church. There is one verse in there, Behold,

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henceforth all generations shall call me blessed.

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Now I, of course, grew up with this and understood,

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basically what it meant, but not a few Protestants

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who, as Protestants, when they decided to investigate

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the Orthodox Church, one of their struggles was

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to see how prominent Mary fits into the worship

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of our church. And I remember one especially

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who told me that for once, It finally dawned

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on him what that means. From now on, all generations

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will call me blessed. And indeed, therefore,

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the veneration and prayer to the Virgin Mary

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is most appropriate. So this is her feast day.

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Like for any Christian saint, our real birthday,

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we have three birthdays. One, the day we're born,

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we celebrate our birthday. Our second birthday

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is when we are baptized, born again. And our

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third birthday is when we leave this world and

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are born into the next. So we have this feast

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day of Mary's third birthday, so to speak, when

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she enters into the kingdom of heaven. And it

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is a feast day of hers, but it is also a feast

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day for us. Because the resurrected and glorified

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body, which now sits at the right hand of her

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son Jesus in the kingdom of heaven, we too, at

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the second coming, when Jesus returns in glory

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and our bodies, our souls are reunited with our

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bodies, that we too will fall asleep in this

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world. and enter into eternal life. So Mary,

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who is blessed and the mother of the life, remember

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each and every one of us and our church in her

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prayers today. Amen.
