WEBVTT

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In the name of the Father, and of the Son, and

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of the Holy Spirit. Glory to Jesus Christ. There's

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more than sufficient room in this gulf between

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you and me. Did you notice at the end of the

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Gospel, After the blind man received his sight,

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what he did? He followed Christ. That's really

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the main point of that story. But that leads

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me into speaking about St. Mark of Ephesus today.

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But let me back up before I talk about St. Mark.

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There are incidents in the history of our Holy

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Orthodox Church in which your members have not

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followed Christ very well. Some by sin, some

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by heresy. I'll say that sin, which brings dishonor

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to the church, for sure, when it's public, and

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hurts the person that does it, and hurts those

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around that person, It's a tragic thing, but

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we repent of it. And there's possible repentance.

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But heresy and error is a repression of the truth.

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And that is very harmful, not just to those in

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the immediate vicinity, but going down and down

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and down the rows. Sometimes the church's members

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have acted poorly, sometimes faithlessly. Sometimes

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with ambition more than charity. And mind you,

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I'm not talking about anybody here. Just so you

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know. I'm talking about history of our church.

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Some people have acted cruelly, forgetting the

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love of God and the neighbor. There are petty

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incidents in the history. And there are profoundly

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disturbing incidents. Remember this. The true

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church is not yet the perfect church, humanly

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speaking. I remember, now this is a petty event.

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I was a student in Boston going to school. This

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is 1979. And at the annual meeting, you know,

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where we gathered together, a man looked at the

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financial report, which is extremely simple.

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The church was rather poor. and raised his hand

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and wondered why the altar spent so much money.

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And the priest said, well, wine, incense, etc.,

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etc. And he said, wine? Just use water, it's

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free. Now, it seems foolish, but lest I judge

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that person, I've said and thought and done far

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more foolish things to bring dishonor upon the

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church. It was disheartening. I was only 22.

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And there are profound betrayals of the church.

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Abuse. Persecution brought upon the faithful

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by those who used to be in the church, specifically

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during Soviet times. Repression of Jewish people

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in Russia in pogroms. Crushing taxes and so forth.

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It's not much different from Western Europe,

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but it's profoundly disturbing because it was

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committed by the members of the church. Yet,

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the church is Jesus Christ's. He said, the gates

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of Hades will not prevail against it. Scripture

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calls the church the bride of Christ, the counsel

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of the upright, the pillar and the ground of

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truth. Scripture says it's the congregation of

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saints, the body of Christ, God's building, the

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family of God in heaven and on earth, the dwelling

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place of God and man. And more and more is said

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in the scriptures about the church. Because the

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divine, the sanctifying, the deifying grace of

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God is given in the holy mysteries of the church

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by Christ for our transformation. our repentance,

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our salvation. There are those that turn aside

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from that, some of us sometimes. The church is

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comprised of sinners seeking healing and union

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with Jesus Christ. Sometimes we act against the

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church. Sometimes it's petty. Sometimes it's

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profoundly disturbing and tragic. Against the

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commandments. Against love. Against the truth.

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But it cannot stain or corrupt the holiness and

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the truth of the church. Any more than me turning

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on a flashlight is going to change the power

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of the sun in the sky. The church is not a worldly

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organization. which functions according to accomplished

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worldly goals, whatever they might be, good ones

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or bad ones. She continually acts to bring us

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into true communion with the Father through our

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Lord Jesus Christ by the power of the Holy Spirit

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to make us become by grace what Jesus Christ

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is by nature. She is God's gift. And our response,

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she is the new creation. The continuance of Pentecost

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in this sorrowful world. Not of this world, but

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for this world. The true church, we confess,

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is the Orthodox Church. The Orthodox Church believes

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this, confesses this. The fathers of the church.

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Teach it. The councils show it. The saints, the

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liturgy, all assure us of this. Yet still, we

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are broken people. I want to offer you this theological

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word today in light of St. Mark of Ephesus, in

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honor of this great saint. Because the saint

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we celebrate today, January 19th, because...

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He alone stood for the truth against ambitious

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men of the church who would make a sacrifice

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for expediency to accomplish worldly goals, knowing

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that they were doing that, knowing that they

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were signing something away that they didn't

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believe in. They were ready to sell off orthodoxy

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for military support. In the church, there have

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been, and there always will be, leaders who betray.

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St. Mark was born in the year 1392 to devout

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Orthodox Christian parents in the city of Constantinople.

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These were dark and dangerous and difficult days

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in the city of Constantinople and in the whole

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Eastern Roman Empire. They didn't call themselves

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Byzantine. That's a later term the historians

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came up with. The city was pressed on all sides

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by the powerful Turkish army. St. Mark, given

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the name Emmanuel, do you remember what that

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name means? God is with us. Acquired an excellent

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education, and he began in his early 20s to work

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for the patriarch. But by age 26, he gave it

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up. Even though he had this great education,

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he gave up an academic and bureaucratic career

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to become a monk, to devote his life to prayer

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and to the love of God and neighbor. He matured

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spiritually in the contemplative life, in prayer

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and worship, in the practice of the Jesus Prayer.

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He was called to participate, not long after.

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in a council, a council that was hopeful by all

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sides, seeking union with Rome. And this council

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would take place in 1438 in Florence, Italy.

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So Mark, the monk, was consecrated a bishop so

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he could be part of the delegation. He went to

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Italy, now get this, with 25 bishops and a staff

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of 700. This is more than, you know, our government

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sends to delegations. But the hopes for a union

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were very high. It's not a history class that

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I'm giving today, so I'm not going to speak of

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what happened at that council, the teachings

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and the issues that were on the table. Let's

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just call them heresies, and the Orthodox were

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being forced to accept them. Difficult negotiation.

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And everyone signed the document of union with

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the Pope, Eugenius, in the year 1439, except

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for one. Mark of Ephesus. What was one man already

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fatally ill with cancer? In comparison with the

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whole multitude of Greek dignitaries, headed

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by the Emperor John, the Greek metropolitans,

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and Pope Eugenius and his, the glory that they

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saw there. There's a Russian proverb that says,

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one alone on the field is no warrior. One alone

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on the field is no warrior. However, in this,

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one man was represented the whole mysterious

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truth of the Orthodox Church. This is why when

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Pope Eugenius was solemnly shown by his cardinals,

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the paper, the Act of Union, signed by all the

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Greek delegates, he could not find the signature

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of Mark, Bishop of Ephesus. And what did he say?

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He said, so we have accomplished nothing. St.

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Mark returned with the delegation to Constantinople,

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but would not serve with the Unionists. The churches

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were empty in Constantinople, even though it

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was Great Lent, because the people knew that

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this was a sellout of their faith. The monastics

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and the village priests rejected the union. Mark

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was imprisoned for two years, although again,

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seriously ill, and freed only in 1442. He died

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June 23rd, the year 1443. four at the age of

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52. One of his contemporaries wrote this about

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his death. Our sorrow was increased yet more

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by the fact that he was taken away from our embrace

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before he had grown old in the virtues which

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he had acquired, before we could sufficiently

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enjoy his presence in the full power of this

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passing life. No defect. nor cunning had the

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power to shake his mind, nor to lead astray his

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soul. So strongly was it nourished and tempered

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by virtue. Even if the vault of heaven should

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fall, even then the righteousness of this man

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would not be shaken. His strength would not fail,

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his soul would not be moved, and his thought

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would not be impaired by such difficult trials.

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The so -called union did not last long. The bishops

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that signed it were rejected by their flock,

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and the next and the last emperor of Constantinople,

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named Constantine, rejected it in days before

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the city fell to the Turks in May 29, 1453. Brothers

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and sisters, be strengthened in your faith. Be

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not shaken. Keep the truth. Make a good confession

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of faith. Be careful in how you live your Orthodox

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life. Why? Because the grace of God then is poured

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out on us, not as reward, but because we stand

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then in the midst of the saints with them. There's

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a story. of St. Herman of Alaska about some Russian

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sailors who were in Kodiak or Spruce Island where

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he lived. You know, he was not a priest, but

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he had a chapel. And he was praying all the time,

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and he invited the sailors to come to his chapel

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and to pray with him the ninth hour or whatever

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it might have been. One of the sailors said,

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Oh, Abba, Father Herman, we can't go. We're sinners.

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We can't enter into your holy place after what

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we've done. And St. Herman said to the sailor,

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that's good. That's a qualification. You can't

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come to church unless you are a sinner. Unless

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you are a sinner, you can't come. The church

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is not for those who think they're righteous.

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There aren't any anyway, except those who are

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saved and holy and righteous because of faith,

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because of grace. And any person, he said, who

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is holy and righteous because of faith and grace

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would never consider himself a saint, but would

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confess himself a sinner, as you heard in St.

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Paul's marvelous letter to Timothy today. So

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St. Herman said to the sailor again, being a

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sinner is what qualifies you to be a member of

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the church. You can't be one if you're not a

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sinner. But brothers and sisters, you can repent

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of sin. Just don't repress the truth. To our

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Lord, who is the truth, be glory and honor now

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and ever, to ages of ages.
