WEBVTT

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In the name of the Father, and of the Son, and

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of the Holy Spirit. Amen. I wish all of you a

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happy and joyous Saint's Day. Today being All

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Saints, it's your Saint Day today too. Think

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with me for a minute. If I were to take, and

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I did, music lessons or language lessons, then

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with time and effort, I expect some results.

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If I plant a fruit tree and care for it, I expect

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in due course, at the right time of the year,

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some fruit. If I exercise my body or run a race,

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or for me something a little more reasonable

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than running a race, like maybe fast, there's

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an expectation coming from this investment. So

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what result are we expecting now today? What

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has been invested? What have we given? What's

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the Lord given? What effort has been made? It's

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all from Christ. The incarnation, the cross,

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the tomb, the resurrection, the gift of the Holy

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Spirit. God has done everything to gather us

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together, to make us one, to bring him to himself,

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to sanctify us, to wash us, to save us, to Destroy

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death and sin and shame and those powers that

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have control over us. Banished by Christ. And

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the gift of the Holy Spirit from heaven. The

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spirit of love. The spirit of unity. The spirit

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of conciliarity. The spirit of goodness and truth.

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So today, we see. What has been cultivated by

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the Holy Spirit from Pentecost is saints. The

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Holy Spirit makes us holy, makes people holy.

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The word holy and the word saint in Greek, agios,

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same word. Saint Demetrius, Holy Demetrius. Holy

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God, Saint God. It doesn't sound right in English,

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but it's the same word. And if we remember that,

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then we know that the holiness comes from God.

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No one could number the cloud of witnesses, the

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great cloud of witnesses that surrounds us, saints

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venerated by name in the church, and many more,

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far more, who humbly treasured God in the hidden

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depths of their heart, unknown to all. Preserved

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from the praise of people. No service is written.

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But the multitude, the majority of saints are

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those that are not known from every walk of life,

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every land, rich and poor, free and slave, men,

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women, and children, beyond counting. But what

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is a saint? What is a saint? A saint is a heavenly

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human being. When I say heavenly, don't think

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of clouds with some angels playing harps. Think

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of this. Have you ever seen something that catches

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fire and is completely consumed in the flames?

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That's a saint. And that fire is God's love.

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God's saints, says St. John of Damascus, of their

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own free will, united themselves with God. received

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him into the habitation of their heart. And having

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thus received him through grace, they became

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in their very nature like unto him. Saints are

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like God. In them, God rests. God rests. The

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incredible, inconceivable, uncircumscribable

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God rests in the heart. of the person who loves

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him. And St. John of Damascus says they become

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treasures and the pure habitation, the pure home

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of God. That's a saint. And we have been given

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the same grace, the same Holy Spirit. We are

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beneficiaries of the resurrection. We are joined

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to Christ in holy baptism. What are we lacking

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except resolve? Our Savior Jesus Christ speaks

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of loving God so much, and this is what our resolve

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needs to be, to love God so much. With such fire

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in the heart that when he said, when Jesus said,

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you heard today, he who loves father or mother

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more than me is not worthy of me. He who loves

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son or daughter more than me is not worthy of

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me. When we hear that, we understand that the

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real, proper, sacrificial, emotionally and psychologically,

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healthy love for our family, our spouse, our

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friends, is only possible if we love God first.

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Because He gave them to us. This is the way of

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the saints. And saints attract us. You heard

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the Beatitudes. Blessed are the merciful. Blessed

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are the peacemakers. Blessed are the pure in

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heart. They attract us. Because people are attracted

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by love and not condemnation. Saints don't condemn.

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Condemnation does not liberate. It oppresses.

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And the saints, when you are close to a person

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who is sanctified, you feel liberated and free

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and completely loved. Since they have unceasing

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prayer. My Christ. they say to him constantly,

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come into my heart, my Lord, my Jesus, my Christ,

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come and dwell in me. And Christ comes and dwells

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mystically in their hearts. It's very simple.

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When you call someone dear to you, someone you

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love, come to me. Doesn't that person come? Will

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not Christ come when you call him? Whatever you

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ask of me, I will give you. And we always say,

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come and dwell in us. But the saint perhaps,

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and we can attain this too, the saint says it

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with her or his whole mind. He says it with her

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or his whole heart. And Christ enters the heart.

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And that person has picked up the cross. And

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said no to the impulses and the passions of sin.

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And turned away from that. Each Christian, we

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are like sportsmen in an arena running to get

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a prize. St. Paul says, keep the race. Keep going

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on the race. Christ is the finisher of the race.

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And each person, if you fall, you rise again.

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And you keep running. Pentecost. Last week and

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this week, it continues, revives our spirit,

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our weariness, helps our burdens for one another,

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for the world, our worries and cares. Then we

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can bear whatever tempests of life, whatever

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difficulties, pain and sorrow we have. And we

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can be joyful too, because we know Christ loves

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us. But let's understand again, Christian life,

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the life in Christ, has an ascetic component.

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It requires a struggle, not against other people,

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but against ourselves first, before we can stand

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for truth and say what is right and speak a prophetic

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word from God. We have to oppose ourselves. He

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who does not take up his cross and follow me

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is not worthy of me. We have to cut sin from

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our life. Let the old Adam die in us so that

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we can be free and have that liberty and freedom

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that the saint has. Then the impulses of selfishness.

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We know where they come from and we turn away.

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The laziness that may afflict us, we know where

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that's coming from. Suggestions of the evil one

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and just our own poor nature. And we turn away

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the fear and anxiety, suggestions from the evil

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one. We know that this is not from God, and we

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turn away. This is what it means to pick up your

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cross, deny yourself. And when our life has become

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difficult, as it is now for everybody in all

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kinds of ways, then we hold tightly to the cross

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like the saints do, the cross that the Lord has

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given each one of us. And we say to ourselves,

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Wisdom, stand aright. And doubts and hesitations,

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imaginings and anger and fear and thoughts about

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what if there is no God, they will come to mind.

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What if all this is stupid? We have only our

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weakness. It's okay. We have only our weakness

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to offer to the Lord. In our weakness, God's

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grace is strong, and he acts. Then we say, like

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the saint, my God, you exist. Send me your Holy

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Spirit. Dwell in my heart. I wish all of us,

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each one of us, to be a saint, to be the habitation

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of God, as St. John of Damascus said. To unite

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ourselves to God. To let him be in the habitation

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of the heart. To be a heavenly human being. To

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always seek to be with Christ. To live as St.

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Justin the martyr and philosopher said in the

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second century. He wrote this. To live in likeness

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of God. To live in his truth. To live in his

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chastity. And to live in his love for mankind.

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And St. Silouan said something similar. St. Silouan,

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who died in 1938 on Mount Athos, said something

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similar. He said that the task of the Christian

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is to expand our personal I so that I doesn't

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just mean me. I, when we stand before God, not

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only includes me, but all those who I love and

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all those who love me. So that my I, as we grow

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spiritually, our personal identity expands, so

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that when we stand before God in prayer, we cannot

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think of ourselves alone, but of everyone, our

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wife, our husband, our children, our family,

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our friends, our parish, our people, our nation,

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those who love us, those who hate us. The saints

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are those whose personal I expanded to embrace

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the church, and the peoples, and the nation,

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and everyone. Which is why people feel liberated

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when they meet a saint. And every Christian is

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called to be like that. You are called, we are

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called to be saints. There's much more to say.

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Another time. About how we become closer to the

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saints. How we call upon them to help us in our

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time of need. Especially now in our time of need.

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For now, let's read the lives of saints every

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day, every morning. And we'll speak of those

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things another time. For now, as I end, I want

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to recall for us that our parish is named the

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protection of the Holy Virgin and the icon of

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the protection. I'm placed out today. This is

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an icon of all the saints. All gathered, lifting

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up their hands. their hearts in prayer, with

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the Theotokos at their head, asking for mercy

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for the world, the protection of God, for the

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love of God, for the transformation of sorrow

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into joy, of suffering into good health, to ignorance

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to understanding, godly understanding. This is

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the unity of the world, the unity of the Church.

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This is how we are. Don't ever forget you are

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standing in line with these people and lifting

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up your hands and you're saying, all saints of

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God, pray to God for us.
