WEBVTT

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Glory to Jesus Christ. Glory forever. In the

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name of the Father, and of the Son, and of the

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Holy Spirit. Amen. There's a story about obedience

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and humility that typifies maybe a little bit

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the humility and obedience of this centurion.

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from the 8th chapter of the Gospel of St. Matthew.

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Abba John the Dwarf went to the desert of Egypt,

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and he dwelt with an elder there. And the elder

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took a stick, just a dried up old stick, and

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he made a hole in the ground, stuck it in the

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ground, and he told Abba John the Dwarf, water

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this every day. And John had to walk many miles

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to get the water every day. And he was only back

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by nightfall. And he did it for the first month,

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second month, third month, sixth month. At the

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end of the year, it sprouted. After that, fruit

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began to grow on it. And his elder took the fruit

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to the other brothers. at a common meal and said,

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my brothers, here's the fruit of humility and

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obedience. Seems kind of radical to us, but when

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there is trust, and when there's godly trust,

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healthy trust, then miracles happen. The center

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of this gospel has to be the recognition of Christ's

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power. to make things happen, fruit to be born

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in us. What you heard today in this gospel is

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not just another story of Jesus going around

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and healing everyone. It concerns the slave of

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a Roman soldier, a centurion. A centurion is

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to command 100 troops. He's a Gentile. He's considered

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unclean by the Jews. And it's interesting, in

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chapter 8, this is the second healing that happens.

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The first is to a leper, also considered unclean,

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and an outcast and a terrible sinner, or else

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he would not have leprosy. So Jesus comes to

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the first two people he meets in chapter 8, who

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are not considered righteous by any means by

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the Jewish people. And this centurion is part

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of the military occupation. Why do we have this

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gospel today? What did we hear last week? Think

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about it. Why are you anxious about what you're

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going to wear, what you're going to eat, what

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you will drink? Anxiety, anxiety, anxiety. Seek

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first the kingdom of God. Who can say such words?

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If I said to you, any of you, Oh, don't worry

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about your food. It's all taken care of. Don't

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worry about your parents. Don't worry about how

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you're going to get to work. Don't worry about

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your job. Don't worry about anything. Well, you

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look at me as if I was insane, because I would

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be insane to say such a thing. But Jesus says

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these things, not just to say them and to comfort

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us somehow. but because as a son of God, he has

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the authority to make it happen for us, for that

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trust to be fulfilled and not disappointed. St.

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Paul in last week's gospel says, we glory in

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our tribulations. We glory in them. We don't

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complain about them, he says. We glory in them.

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Good courage, my brothers and sisters. Have good

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courage during this time. We're in a time, like

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the Soviets were, the church in the Soviet era.

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We're in a time like St. Paul was in the Roman

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persecution and in the persecutions after that.

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We're in a time in which we don't have everything

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we want, but we have everything we need from

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God. Be of good courage. We can trust him. We

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have this gospel today to show us that the words

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of Jesus last week are reliable words because

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it comes from the Son of God, not just from a

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teacher. Jesus didn't come just to teach us.

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He came to establish the church in which we are

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members of his body. This centurion approached

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Jesus, pleading with him, praying to him. Sir,

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he said, my servant, my slave, my slave is paralyzed,

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dreadfully tormented. It would have been easier

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for this centurion to just let his slave die.

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It would have cost a lot less. Slaves had no

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value. They weren't looked upon as humans. How

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did Jesus respond to this man's pleading, this

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man's request? Considering who this man is, what

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would we have said? If there was Twitter or Facebook

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reaction, what would that be? Jesus could have

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said a great many things. He could have said,

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you Romans are the problem here. In fact, you're

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going to crucify me. You're going to put nails

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into my hands and my feet, and a centurion is

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going to stab his spear into my side. You're

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unclean. You're sinners. You're violent oppressors.

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You're slave owners. pagan idol worshippers,

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and God won't return to our temple here in Jerusalem

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until you wicked people, along with tax collectors,

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prostitutes, and lepers, clear out. This is what

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the Pharisees thought. Jesus could have said,

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you should, right now, resign from your position

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in the Roman army and become a Jew. And you should

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oppose any policies of the Roman Empire. That's

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what the Pharisees would have said. Drive out

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the unclean from our midst and God will restore

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the kingdom to us. The Savior said, I will come

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and heal him. Because the Lord sees the heart

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and knows the person. He doesn't deal with ideologies.

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and philosophies, and isms, and movements. He

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deals with you and me, the personal. I will come

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and heal him. And this centurion, who had humility

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and love for someone else, even someone below

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him, saw Jesus. who he is, saw the living, true,

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good, and loving authority, the grace to actually

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heal, to give that which he says he can do. So

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it's not a surprise when the soldier says to

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the Savior, I'm not worthy that you should come

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beneath my roof. Aren't those words familiar

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to us? We say them every time we prepare for

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communion. Lord, I'm not worthy. that thou shouldst

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come unto the roof of the house of my soul. Matthew

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says, Jesus is astonished at the man's faith.

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He says that this man, this Roman soldier, has

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greater faith than anyone else he ever met in

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Israel. Imagine the apostles standing there.

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The shock. unhearing. You said what? The centurion

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came to Christ in supplication, in pleading,

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in humble prayer because he knew Christ in Christ

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was authority. Not like what you and I experience

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in the world. Do this, do that. This law, that

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law. No. Not secular authority. Not even worldly

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or family authority. No. but the spiritual, godly,

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loving, good, and healing authority, the power

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of which Jesus, who is the peace, the wisdom,

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the word, and power of God, exuded in abundance.

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He who made heaven and earth, he who will be

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all in all, says St. Paul. Pouring forth eternal

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rivers, oceans, oceans of transforming and divine

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love. It is he, their, And here now, nothing

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to stop him, just because our church doesn't

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have a bunch of people in it. Nothing to stop

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Jesus from breaking through our personal and

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our sinful limitations to make us free, as St.

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Paul says. Free from sin. Free from ourself.

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The impulses, the compulsions, the fears and

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the shame. Free from that. To live the life of

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Christ changes our consciousness, changes our

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heart, changes our behavior. And we live the

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life of Christ. I don't say the spiritual life

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because that's not a phrase found in the Bible.

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It sounds like something you might purchase somewhere.

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I'll get myself a spiritual life. No, the life

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of Christ. His life we live. And we know we are

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loved by God. And that he seeks. our good he

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seeks it constantly and perhaps he's astonished

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at our lack of faith not our faith we can trust

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him we trust in christ why because we know him

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not something i know about him from what i read

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in books and theology and heard on podcasts or

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even in the bible But faith which comes from

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knowledge of God, like I know my friends, like

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I know you, brothers and sisters. Not just something

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about you. Last week I quoted St. Isaac of Syria,

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and I'll give you the same exact quote again

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because it's relevant. It carries forward the

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thought from last week. St. Isaac of Syria wrote

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that we call faith that light which dawns in

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the soul by grace and which By the testimony

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of the mind, our thoughts, our intellect, establishes

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the heart in freedom from doubt through the full

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assurance of hope and the hope we have in God's

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Spirit. We are not disappointed in it. This is

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freely given to us. Remember, however, that in

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our first steps to the approach of God, They're

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easy because God is extending himself to us.

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It's the feeling that we have wings, the enthusiasm

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caused by the certainty that we are approaching

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God. Father Alexander Elcheninov, one of the

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priests in Paris after the revolution, says that

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this is followed by a gradually cooling down

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by doubt. by cynicism, by troubles, by forgetfulness

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of our trust in God. In order to sustain our

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faith, he says, it is necessary to make an effort

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to struggle to fight for it, to astonish Christ

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about our fight for his love, to oppose ourself.

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Like any friendship, any relationship, if I don't

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put some time... into engaging with my friend,

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my wife, my children, my parishioners? What kind

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of relationship is it? Effort is required. I

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need time to walk with Jesus Christ and no one

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else during that moment. I need time to pray

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and not let myself get distracted by little things.

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I need time to sit with him and only him. be

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it only five minutes in the morning. I need time

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to plead to him, as this centurion did, for the

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healing of my brothers and sisters, this place,

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this country, myself. I had a discussion with

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Father Maximus Benson yesterday about this gospel.

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I said, what's the core? What's the core? Because

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we could talk about how Jesus said, there are

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going to be many in the kingdom of heaven that

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sit down at the great banquet feast with Abraham

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and Isaac and Jacob that weren't expected to

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be there. Roman soldiers, publicans and tax collectors

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going on before the Pharisees. And the children

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of the kingdom, many will be cast out into outer

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darkness. So there's this story about we should

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be careful lest we lose the gift we've been given.

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There's humility. There's obedience. But he said,

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here's the core. And I believe it. The core of

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the gospel passage is recognition. To recognize

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real authority awakens in us the spiritual power

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to overcome. the sinfully produced limitations

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upon our nature, and awaken the God -created

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potentials of who we are to rise above, go past

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the limitations of our nature and worldly circumstances.

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And we live according to the spiritual law of

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heaven because we trust Christ. And then we have

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genuine spiritual health and holiness and wholeness

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and goodness and the ability to receive and flow

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with the grace. I am a man under authority, under

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obedience, said the centurion. Christ gives us

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the perfect example for himself. I can do nothing

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on my own authority. As I hear, I judge, and

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my judgment is just because I seek not my own

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will but the will of him who sent me. This is

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a difficult concept for us Americans, especially

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on July 4th weekend, because we have been taught

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to believe that I am my own authority, and that's

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the freedom. We forget what St. Paul taught us

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in Romans. The wages of sin is death, and our

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own authority is a sinful authority. We need

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to be liberated from ourself most of the time.

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I am sovereign. But we humble ourselves through

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obedience, not forced submission. Christ's love

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for us invites us to trust him. We have the gospel.

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We have the example of the saints of whom many,

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many built a life of saintliness like St. Anthony

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on just one One word, one teaching of the gospel

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which they took seriously and to which they devoted

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their energies, their life, transfigured relationships,

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human souls, human lives. Who of us would have

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said what the centurion said? Thy word is enough,

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O Lord. Don't come. I'm not worthy. Who of us

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would have said that? We want a new revelation.

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We want a new word from Christ. Let's astonish

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Christ by being like the centurion. Perhaps a

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great miracle will occur in us. The paralysis

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of our soul will become free.
