WEBVTT

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Hello. In the Crown of Aragon, 639 years ago,

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it was February 26, 1387. My name is Jonathan

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Seyfried. I'm a PhD candidate in history at the

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University of New Mexico. And this is the Historian's

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Notebook, a podcast about how history gets made.

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Season one is titled Molt Cara Companyona. We're

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looking at a document from each day of the first

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year of the reign of King Joan I of Aragon and

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Queen Violant de Bar. Let's begin today's

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document. Today's document is from Violant,

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and it is once again in that Varia register,

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and this is addressed to somebody who in the

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first line is identified only as Mossen Berenguer.

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There's a lot of berenguers out there. So luckily

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we have a little line underneath the main text

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dirigiter berengerio dolms milite and that last

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word milite makes all the difference. It means

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Well, in direct translation from Latin, it means

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soldier, but the way it was used at this time,

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it means knight. So Violant is writing to a

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certain Berenguer. I think the last name is D

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-O -L -M -S. And this person is a knight. This

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person is... possibly like a knight for hire,

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although I'm not sure. I wasn't able to find

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anything about Berenguer Dolms to understand

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why he has been called upon to perform the service

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that he's being called upon to do in this letter.

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And so it's a bit of a mystery there why it is

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that we have this letter going out to a militi,

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a knight, but the purpose of having someone with

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some military training or some kind of armament

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becomes clear when we get into the letter itself.

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It turns out that there is another person named

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Jacme Quinta, and that person is a tax collector,

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or some kind of fee collector. The word that's

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used for the funds that are being collected,

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that word is demandes. So, demandes is a word

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that just means something like a request or a

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requirement. It's got a lot of different colloquial

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uses. So I was a little bit concerned that I

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might not be interpreting it correctly. Actually,

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let me clarify. I was concerned that Claude was

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not interpreting it correctly. I switched over

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to Claude from ChatGPT to see how Claude version

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opus 4 .6 would do with a translation from medieval

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Catalan, and Claude did really, really well.

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In fact, Claude was able to catch something that

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was stumping me. There was an abbreviation, it's

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in the fourth line, kind of in the middle, DRS.

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and with a macron above it and I just could not

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figure out what was being abbreviated there,

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and Claude figured out that it was diners. It

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was the unit of money. It hasn't come up all

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that much. Usually we're seeing florins as the

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unit of money, or maybe sous, and so to have

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diners in the document, it's not super rare,

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but it's just something that I wasn't used to,

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and Claude found that, and then he also It also

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found something that I really should have gotten

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when I was transcribing this, but I didn't. So

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in the fifth line down... In the middle again,

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right before dia, is the word cascune, and I

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had looked at the second C and thought it was

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a T. You might be wondering what happened to

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Gemini as my go -to for doing transcription.

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Well, I did upload this letter into Gemini, and

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for some reason it just flubbed it horribly.

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Like I can't quite figure out why Gemini worked

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so well on some occasions, and then on other

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occasions it just is a disaster. So it was mistaking

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a lot of the abbreviations, so it was getting

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a lot of the P words wrong, and I just gave up

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and I said, you know what, it's gonna take longer

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for me to go through and correct the Gemini errors

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than it would be for me to just go ahead and

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transcribe this letter myself. So we'll give

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Gemini another chance tomorrow and see what happens.

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But yeah, Gemini is kind of this uneven experience.

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That's what I can say about that. And I haven't

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tried getting Claude to do a transcription from

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the image. We might try that at some point. Anyway,

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Claude came up with the conclusion that demandes

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was being used here as a term for the collection

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of funds, whether it's a fee or a tax. And I

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just wanted some confirmation about that. And

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Claude did a really good job of finding some

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scholarly literature that indeed confirms that

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demandes was used. as a term for fund collection

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that a demandes would be a word meaning you're

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going out and you're doing collections. So what's

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happening in this letter is that jacme quinta

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is the tax collector, and he's gonna need a little

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bit of muscle as he goes around Catalonia and

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demands that certain people pay what the crown

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feels is owed to it. Berenguer Dolms is like

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the enforcer. And so you can really imagine the

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two of them walking around, well, probably at

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horses, riding around Catalonia, going to wherever

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they're supposed to go. It doesn't say which

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parts of Catalonia, and collecting the money.

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So that's the scenario here, very clearly. And

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then... On the second to last line, we have somebody

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reappear, who we've already talked about way

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back in episode 37. On January 30th, we had a

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document that mentioned Voilant's treasurer, Alatzar

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Golluf. Alatzar Goluff, I think? I didn't realize

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at the time, back on January 30th, that he is

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definitely Jewish. He later appeared in some

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documents that I was looking at after that episode

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had been recorded, and I noticed that he was

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referred to by faith group. So it would say something

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like Jehu alatsar Goluff in order to mean the

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Jew alatzar Golluff, who is the treasurer. And

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here we have him appearing again. So he is very

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high up in the administration. And we have this

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moment where we can pause and say, look at the

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interfaith encounter. that's happening here as

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Alatzar Golluff has this role. So Benjamin Gampel

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is my go -to source when thinking about Jews

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in the Crown of Aragon specifically during the

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reign of Joan and Violant. There's a tremendous

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amount of scholarly literature about interfaith

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encounter in the Crown of Aragon over the long

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term. So one of the most prominent scholars of

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that field is Brian Catlos, and I'll put a couple

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of his books into the bibliography for this episode,

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but there's been just a tremendous amount of

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scholarship done even from the early 20th century

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especially with Yitzhak Baer who did a really

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tremendous work of scholarship on Jews in Iberia

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and so there's a very very well -established

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set of research strategies and sources all about

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the interfaith encounter that took place in iberia

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especially during these centuries where the peninsula

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shifted from muslim rule to christian rule and

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we can see that as the centuries progress the

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restrictions placed on jews become more severe

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but it is uneven. So in certain places, certain

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cities, in certain professions, Jews are celebrated

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and promoted. And even with individual people,

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the story is very uneven. I think in particular

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about Joan, who in his youth was very rabid

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when it came to the conspiracy theory of Jews

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stealing communion wafers. It really got him

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riled up and he behaved very brutally to particular

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Jews that had gotten caught up in that. conspiracy

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-mongering and had been arrested and accused

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of stealing communion wafers, and he authorized

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some torture of them. And so again, really important

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to realize that when we are following along the

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interesting story of Joan and Violant, we're

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not telling a story of heroes. We're telling

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a story of interesting people who did in many

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cases, reprehensible things, but also did other

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things that we can look at according to our modern

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lens, looking back and say, okay, well, that

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was an interesting resistance that, you know,

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maybe we are having a kind of revision of in

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terms of their gender dynamic. That's my big

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investigation. it's not in any way to excuse

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the cruelty that they have exhibited in other

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situations. Now let's talk about the Jews who

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were high up in the administration, especially

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in the treasury. They were treated in many cases

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quite well and they were advocated for during

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times of crisis. I'm thinking about the anti

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-Jewish riots of 1391 in particular, which Benjamin

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Gampel's book really focuses on. And in that

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book, we have a lot of examples of Joan and Violant

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really taking care to protect particular Jews

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that they know that are high up working for them,

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even an they express a lot of callousness toward

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communities of Jews that are under attack in

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the cities around the Crown of Aragon. So this

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is a very complicated picture and it's very difficult

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to paint with a broad brushstroke about questions

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of morality. in regard to the interfaith encounter

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in these moments of violence and conflict. But

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documents like this, like today's document, provide

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evidence of the close working relationship that

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was just a constant feature of the royal family

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of the Crown of Aragon with members of the Jewish

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faith. So, again, a lot comes out from this document

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when we get some specifics, unlike yesterday's

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document, which was just horribly general. Alright,

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thanks for listening to this episode of the Historian's

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Notebook, Season 1, Molt Cara Companyona. If you

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are leaving with more questions than you arrived

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with, I've done my job. Remember, the motto of

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the Historian's Notebook is dissatisfaction guaranteed.

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Visit the website to see an image of today's

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document and additional show notes. And listen

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again tomorrow to hear about the next day in

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the first year of the reign of King Joan I of

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Aragon and Queen Violant de Bar. In the meantime,

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take care.
