WEBVTT 00:00:00.010 --> 00:00:05.190 Hello. In the Crown of Aragon 639 years ago, 00:00:05.790 --> 00:00:12.669 it was February 21, 1387. My name is Jonathan 00:00:12.669 --> 00:00:16.489 Seyfried. I'm a PhD candidate in history at the 00:00:16.489 --> 00:00:20.230 University of New Mexico, and this is the Historian's 00:00:20.230 --> 00:00:24.670 Notebook, a podcast about how history gets made. 00:00:25.289 --> 00:00:29.460 Season one is titled Molt Cara Companyona. we're 00:00:29.460 --> 00:00:32.340 looking at a document from each day of the first 00:00:32.340 --> 00:00:36.719 year of the reign of King Joan I of Aragon and 00:00:36.719 --> 00:00:41.159 Queen Violant de Bar. Let's begin today's document. 00:01:05.159 --> 00:01:11.780 So on this podcast, we tackle a lot. We make 00:01:11.780 --> 00:01:17.739 our best attempt at the Latin. We really flex 00:01:17.739 --> 00:01:24.040 our Catalan vocabulary. We manage cats who jump 00:01:24.040 --> 00:01:28.500 up on the desk right as we start recording. And 00:01:28.500 --> 00:01:31.099 so there's a lot happening. And then we're also 00:01:31.099 --> 00:01:35.819 trying to understand some big mysteries. like 00:01:35.819 --> 00:01:39.420 how was the Archive of the Crown of Aragon organized? 00:01:40.739 --> 00:01:47.000 And also some thematic questions, like how did 00:01:47.000 --> 00:01:50.359 Joan and Violant relate to each other in a 00:01:50.359 --> 00:01:54.879 way that might have been unusual and especially 00:01:54.879 --> 00:01:58.219 in consideration of gender roles, non -conformist? 00:01:58.760 --> 00:02:04.040 Or were they actually not that unusual and rather 00:02:04.040 --> 00:02:07.560 conformist. These are some of the big questions, 00:02:07.939 --> 00:02:11.960 but there's another one that's been with us all 00:02:11.960 --> 00:02:17.020 along, and that's the part about the technology 00:02:17.020 --> 00:02:20.719 that I'm using in order to engage with the history 00:02:20.719 --> 00:02:24.860 here. And there's a bunch of different technological 00:02:25.400 --> 00:02:29.659 angles that are happening all at once as I make 00:02:29.659 --> 00:02:33.759 this podcast. I mean, first of all, I'm recording 00:02:33.759 --> 00:02:40.340 on digital device and broadcasting out through 00:02:40.340 --> 00:02:46.520 the podcast distribution network and and just 00:02:46.520 --> 00:02:50.759 kind of bringing you in to the sound of my voice 00:02:50.759 --> 00:02:53.800 as I interpret these documents as opposed to 00:02:53.800 --> 00:02:57.960 just blogging about it or writing a little newsletter 00:02:57.960 --> 00:03:01.340 that I can print out and put in an envelope and 00:03:01.340 --> 00:03:04.520 put a stamp on it. So the very way that I'm communicating 00:03:04.520 --> 00:03:09.300 this out in this moment is a technological angle. 00:03:09.900 --> 00:03:14.479 There's also the technological angle of the Archive 00:03:14.479 --> 00:03:17.099 of the Crown of Aragon having been digitized 00:03:17.099 --> 00:03:21.840 by the Spanish government, and a lot of unnamed 00:03:21.840 --> 00:03:26.240 labor done by digitizers who went through and 00:03:26.240 --> 00:03:29.879 took digital images of all of these pages in 00:03:29.879 --> 00:03:33.379 these registers. And they are available at any 00:03:33.379 --> 00:03:36.919 time of day. on the internet on a website that 00:03:36.919 --> 00:03:41.080 is funded and maintained by the government of 00:03:41.080 --> 00:03:45.300 Spain. So there's a lot of resources just out 00:03:45.300 --> 00:03:49.360 there that are incredibly useful for this project 00:03:49.360 --> 00:03:53.520 that were not there just about 20 years ago. 00:03:54.479 --> 00:03:58.780 Then there's the brand new technological tools, 00:03:58.879 --> 00:04:04.669 and I'm talking about the AI chatbots. And you've 00:04:04.669 --> 00:04:10.969 seen me work with chat GPT primarily. And I'm 00:04:10.969 --> 00:04:14.150 trying to model how to use those responsibly. 00:04:14.650 --> 00:04:18.149 And thus far, the chat bots have been a good 00:04:18.149 --> 00:04:21.870 assist. They've helped me to notice some things 00:04:21.870 --> 00:04:25.430 that I might not have otherwise noticed, but... 00:04:25.120 --> 00:04:27.279 I don't feel like I've been able to really just 00:04:27.279 --> 00:04:30.779 like hand it over to the chatbot, especially 00:04:30.779 --> 00:04:36.339 because the paleography is so difficult. Well, 00:04:36.819 --> 00:04:43.480 there's been a development, and in this process 00:04:43.480 --> 00:04:46.420 of going through and looking at how the year 00:04:46.420 --> 00:04:50.220 progressed day by day for Joan and Violant, 00:04:50.839 --> 00:04:56.629 I'm also simultaneously charting how the technology 00:04:56.629 --> 00:05:02.930 available for me from the AI, well I don't know 00:05:02.930 --> 00:05:06.329 what you want to call it, the AI wave that's 00:05:06.329 --> 00:05:10.209 hitting, how that is changing throughout the 00:05:10.209 --> 00:05:14.990 course of this year. And today I'm sharing with 00:05:14.990 --> 00:05:23.180 you the results of the latest Google Gemini release. 00:05:23.680 --> 00:05:28.019 I had heard that Gemini 3 was a big deal, but 00:05:28.019 --> 00:05:30.100 I hadn't really played around with it. There 00:05:30.100 --> 00:05:33.019 had been a time last year at the end of the year 00:05:33.019 --> 00:05:35.500 when I was really disappointed with Gemini when 00:05:35.500 --> 00:05:39.300 it came to some of its analysis, and so I've 00:05:39.300 --> 00:05:42.740 kind of been a little shy to go back to Gemini. 00:05:42.910 --> 00:05:47.610 But then I was having a conversation in the Amaranth 00:05:47.610 --> 00:05:50.790 Digital Humanities Studio at the University of 00:05:50.790 --> 00:05:55.350 New Mexico, my workplace. I'm the studio manager 00:05:55.350 --> 00:05:59.310 of Amaranth. Check it out. It's a link on my 00:05:59.310 --> 00:06:02.750 website. If you haven't visited the website for 00:06:02.750 --> 00:06:05.750 Amaranth, check it out. Well, I was having a 00:06:05.750 --> 00:06:08.389 conversation there with my dissertation advisor, 00:06:08.670 --> 00:06:12.029 Fred Gibbs. He said, you know what? Gemini is 00:06:12.029 --> 00:06:17.250 really strong with the analysis and generation 00:06:17.250 --> 00:06:22.629 of images. See if it can handle the paleography. 00:06:23.089 --> 00:06:29.529 And I was skeptical, but holy cow, I am here 00:06:29.529 --> 00:06:35.439 to report to you all that I... cropped today's 00:06:35.439 --> 00:06:40.360 document from the image of folio 132 R in register 00:06:40.360 --> 00:06:47.600 1822. I uploaded it into Gemini, hopefully not 00:06:47.600 --> 00:06:54.060 in a gross violation of the rules from Pares, 00:06:54.180 --> 00:06:56.660 but this is, I mean, this is a big deal. This 00:06:56.660 --> 00:06:59.600 is an educational endeavor that, I mean, the 00:06:59.639 --> 00:07:02.420 the benefits totally outweigh the detriments 00:07:02.420 --> 00:07:06.839 in possibly not using this document in a way 00:07:06.839 --> 00:07:11.240 that is what the folks at Pares would be comfortable 00:07:11.240 --> 00:07:18.060 with because it was able to transcribe this document 00:07:18.060 --> 00:07:21.199 with all of the paleography and the abbreviations 00:07:21.199 --> 00:07:28.290 with like a 90 % or higher accuracy. And it did 00:07:28.290 --> 00:07:32.769 mess up a couple things, but when I corrected 00:07:32.769 --> 00:07:38.029 those couple things, it then gave me a transcription 00:07:38.029 --> 00:07:42.069 that it could then in turn translate from the 00:07:42.069 --> 00:07:45.449 Latin. And I've tested out some of the phrases, 00:07:45.910 --> 00:07:53.509 and it looks like... it did an accurate job of 00:07:53.509 --> 00:07:56.490 translating. And I will tell you that I did my 00:07:56.490 --> 00:08:00.629 due diligence because I'm currently in a Latin 00:08:00.629 --> 00:08:06.610 study group, and that's led by Dr. Timothy Graham, 00:08:06.910 --> 00:08:11.370 one of the premier Latinists, not just at the 00:08:11.370 --> 00:08:14.269 University of New Mexico, but in the United States. 00:08:15.600 --> 00:08:18.540 he leads our group through different documents 00:08:18.540 --> 00:08:22.319 that we get to choose and this month I've been 00:08:22.319 --> 00:08:28.040 able to submit to the group a document from actually 00:08:28.040 --> 00:08:31.399 February 28th. The February 28th episode is going 00:08:31.399 --> 00:08:33.279 to be about the document that the Latin group 00:08:33.279 --> 00:08:36.679 is working on and so we transcribed and translated 00:08:36.679 --> 00:08:43.340 it and I then tested Gemini and Google Gemini 00:08:43.340 --> 00:08:49.190 produced pretty much the same product in terms 00:08:49.190 --> 00:08:53.110 of transcription and translation that our Latin 00:08:53.110 --> 00:08:57.950 group did. So to say that this is a breakthrough 00:08:57.950 --> 00:09:03.309 is an understatement. There's just this gigantic 00:09:03.309 --> 00:09:06.789 benefit of being able to get to the meaning of 00:09:06.789 --> 00:09:11.009 these documents so much more quickly. I'm not 00:09:11.009 --> 00:09:14.070 going to hand over everything to Google Gemini, 00:09:14.070 --> 00:09:19.750 but For example, in today's document, which I 00:09:19.750 --> 00:09:23.909 did, as I said before, upload onto Gemini, I 00:09:23.909 --> 00:09:29.610 have a crystal clear understanding of at least 00:09:29.610 --> 00:09:34.690 the general topic, and I do not have to worry 00:09:34.690 --> 00:09:38.129 that I've got the general topic wrong. When it 00:09:38.129 --> 00:09:41.389 comes to the exact valence of the translation, 00:09:42.090 --> 00:09:47.919 there's definitely going to be areas where it's 00:09:47.919 --> 00:09:52.899 just not correct, but in terms of, like, if I 00:09:52.899 --> 00:09:57.220 spent two days on this document, that's how long 00:09:57.220 --> 00:10:00.879 it would take me to get to where Gemini got, 00:10:01.480 --> 00:10:05.759 and I would probably not do better because Latin 00:10:05.759 --> 00:10:11.399 is just so darn challenging. which I've explained 00:10:11.399 --> 00:10:14.279 about why on this podcast before, so I'm not 00:10:14.279 --> 00:10:18.919 going to go into that anymore. So this is February, 00:10:19.259 --> 00:10:24.779 and we're already at this level of technological 00:10:24.779 --> 00:10:29.340 sophistication with handling the 14th century 00:10:29.340 --> 00:10:34.899 paleography of the secretarial hand, the cursive, 00:10:35.039 --> 00:10:38.820 right? It's not even like the kind of paleography 00:10:38.820 --> 00:10:43.100 that could have been made with with a printing 00:10:43.100 --> 00:10:45.740 press because it's so exact and careful. There's 00:10:45.740 --> 00:10:48.500 a lot of in this document you can see there's 00:10:48.500 --> 00:10:51.740 wormholes and there's a lot of places where the 00:10:51.740 --> 00:10:54.919 scribe was just you know ambiguous in the way 00:10:54.919 --> 00:10:59.419 that the letter was written and Gemini 3 was 00:10:59.419 --> 00:11:03.639 able to handle that. It's just really it's astonishing 00:11:03.639 --> 00:11:07.490 and what's going to happen I said we're in February. 00:11:07.610 --> 00:11:10.490 Where are we going to be in July? Where are we 00:11:10.490 --> 00:11:12.970 going to be in October of this year in terms 00:11:12.970 --> 00:11:18.970 of the power of these tools? So that's something 00:11:18.970 --> 00:11:22.549 that I'm charting as we go. And it's part of 00:11:22.549 --> 00:11:27.590 the project because how history gets made is 00:11:27.590 --> 00:11:32.590 going to change because of AI. The principles 00:11:32.590 --> 00:11:37.309 behind the choices that we make and the information 00:11:37.309 --> 00:11:39.769 that we work from, those are not going to change. 00:11:40.389 --> 00:11:45.269 It's all the same documentary record and it's 00:11:45.269 --> 00:11:50.250 all the same sets of tools and interpretive lenses 00:11:50.250 --> 00:11:56.009 and the expertise of knowing which questions 00:11:56.009 --> 00:12:01.580 to ask. That all is the same, so AI is not taking 00:12:01.580 --> 00:12:05.940 over the writing of history unless you want really 00:12:05.940 --> 00:12:10.200 bad history. But it's assisting those with the 00:12:10.200 --> 00:12:15.779 expertise in order to get to some stuff more 00:12:15.779 --> 00:12:20.889 quickly and from a different angle. But... you 00:12:20.889 --> 00:12:23.649 always have to keep in mind that doing it the 00:12:23.649 --> 00:12:27.149 old way will get you some different results that 00:12:27.149 --> 00:12:30.269 can be just as interesting. So we shouldn't be 00:12:30.269 --> 00:12:32.950 talking about wholesale replacement of methods 00:12:32.950 --> 00:12:36.870 here. Hopefully there will be plenty of people 00:12:36.870 --> 00:12:41.129 that want to keep using the traditional methods 00:12:41.129 --> 00:12:46.649 and we need them in order to help catch when 00:12:46.649 --> 00:12:50.360 the new methods are making a mistake. So what 00:12:50.360 --> 00:12:52.500 is this document about? Goodness, we're all the 00:12:52.500 --> 00:12:54.919 way into this episode, and I haven't even talked 00:12:54.919 --> 00:12:58.639 about the document. Well, that just happens sometimes. 00:12:59.179 --> 00:13:03.240 This document is a really great window into interfaith 00:13:03.240 --> 00:13:07.279 encounter in the 14th century Crown of Aragon. 00:13:08.200 --> 00:13:12.580 And anybody who's interested in the history of 00:13:12.580 --> 00:13:17.299 Jews in medieval Iberia should look at this document. 00:13:17.529 --> 00:13:22.389 and look at it in context with some of the work, 00:13:22.730 --> 00:13:25.830 some of the foundational work of Yitzhak Baer, 00:13:26.389 --> 00:13:31.070 who wrote about the town just a little bit in 00:13:31.070 --> 00:13:35.470 his two -volume history of the Jews in Christian 00:13:35.470 --> 00:13:40.830 Spain all the way back from the 1950s. He wrote 00:13:40.830 --> 00:13:48.139 about Alcañiz. Alcañiz is a town about 90 kilometers 00:13:48.139 --> 00:13:53.139 southeast of Zaragoza. And there is a very significant 00:13:53.139 --> 00:13:57.919 Jewish community in that town. And it actually 00:13:57.919 --> 00:14:00.899 produced later on, when we get into the beginning 00:14:00.899 --> 00:14:06.759 of the 15th century, a figure who was very prominent 00:14:06.759 --> 00:14:12.240 in the Disputation of Tortosa. And that was an 00:14:12.240 --> 00:14:16.919 event in which the conversos, those who had converted 00:14:16.919 --> 00:14:22.200 from Judaism to Christianity, had a debate with 00:14:22.200 --> 00:14:27.490 Jews who had not converted. And so the process 00:14:27.490 --> 00:14:30.990 of conversion and the pressure to convert is 00:14:30.990 --> 00:14:33.429 already something that's going to be starting 00:14:33.429 --> 00:14:36.870 in the late 14th century. It really picks up 00:14:36.870 --> 00:14:41.870 after 1391. So we are before that 1391 dividing 00:14:41.870 --> 00:14:46.690 line. Why is 1391 a dividing line? Because there 00:14:46.690 --> 00:14:52.509 was a massive wave of anti -Jewish riots. in 00:14:52.509 --> 00:14:55.529 1391. It started in Castile. It quickly spread 00:14:55.529 --> 00:14:57.889 into the Crown of Aragon, where people just decided 00:14:57.889 --> 00:15:02.129 we're gonna riot and take the property of the 00:15:02.129 --> 00:15:07.210 Jews, get into violent altercations, murders. 00:15:07.549 --> 00:15:13.929 It was awful, and the whole explanation of that 00:15:13.929 --> 00:15:19.450 is one that completely contradicts the convivencia 00:15:19.450 --> 00:15:23.360 narrative. of the history of medieval Spain, 00:15:24.379 --> 00:15:28.220 and it's not like it marks the end of Convivencia 00:15:28.220 --> 00:15:32.539 because there was always conflict in the interfaith 00:15:32.539 --> 00:15:35.480 encounter between Christians, Jews, and Muslims 00:15:35.480 --> 00:15:40.000 in medieval Spain. There was also always cooperation. 00:15:40.679 --> 00:15:43.419 It's just a question of what was winning out 00:15:43.419 --> 00:15:49.039 and why at different times. So the mass movement 00:15:49.039 --> 00:15:53.259 of the anti -Jewish riots in 1391 is its own 00:15:53.259 --> 00:15:58.820 separate topic of study from, I would say, a 00:15:58.820 --> 00:16:01.360 historical sociology point of view. And it's 00:16:01.360 --> 00:16:05.460 an interesting one, and please read Benjamin 00:16:05.460 --> 00:16:08.120 Gampel's book. It's just so good, and it's about 00:16:08.120 --> 00:16:10.779 the royal response, so it's really prominently 00:16:10.779 --> 00:16:16.340 about Joan and Violant. All right, the town 00:16:16.340 --> 00:16:20.080 of Alcañiz was also written about more recently 00:16:20.080 --> 00:16:25.940 by a Spanish historian Carlos Laliena Corbera, 00:16:25.980 --> 00:16:33.039 and I'll put a link to that article in the bibliography 00:16:33.039 --> 00:16:36.919 on the web page. There were, according to the 00:16:36.919 --> 00:16:42.240 documents that Laliena Corbera analyzed, there 00:16:42.240 --> 00:16:49.990 were about 300 to 600 people in the Jewish quarter 00:16:49.990 --> 00:16:57.470 in Alcañiz around 1370. So it was about 60 families. 00:16:58.570 --> 00:17:03.590 And by the middle of the 1300s, some of the members 00:17:03.590 --> 00:17:09.430 of that community had become very large bankers, 00:17:09.430 --> 00:17:15.829 you could say, and moneylenders. So there's that 00:17:15.829 --> 00:17:20.509 stereotype of the Jewish moneylender that is 00:17:20.509 --> 00:17:24.509 so easy to fall into. Just keep in mind that 00:17:24.509 --> 00:17:27.390 this was a segment of the population that had 00:17:27.390 --> 00:17:32.150 gotten involved in lending money to the larger 00:17:32.150 --> 00:17:36.910 community members around Alcañiz. It doesn't 00:17:36.910 --> 00:17:40.869 describe the entirety of the Jewish community 00:17:40.869 --> 00:17:46.970 at all. However, something that does inform what 00:17:46.970 --> 00:17:51.049 happens in this document is that by the middle 00:17:51.049 --> 00:17:56.670 of the 1300s, there were many Christian peasants 00:17:56.670 --> 00:18:03.750 who owed money to Jews in the town of Alcañiz. 00:18:04.470 --> 00:18:08.430 So that's all work laying that out. That's been 00:18:08.430 --> 00:18:14.500 done by Laliena Corbera. What do we see in this 00:18:14.500 --> 00:18:20.619 document here? It's by Violant. The recipient 00:18:20.619 --> 00:18:27.500 is a certain Berengario Eximeno, who is somehow 00:18:27.500 --> 00:18:32.519 connected in official capacity to a Petri De 00:18:32.519 --> 00:18:38.740 Calada. Calumada, maybe. I'm not quite sure what 00:18:38.740 --> 00:18:45.700 the expansion of that abbreviation is in the 00:18:45.700 --> 00:18:51.279 name that reads as Calada. So I think this letter 00:18:51.279 --> 00:18:57.500 is to both of them, but maybe not. The official 00:18:57.500 --> 00:19:03.220 title of Berenguerio Eximeno is confusing because 00:19:03.220 --> 00:19:06.880 it looks like it should be lieutenant like locum 00:19:06.880 --> 00:19:10.339 tenses but the the letters don't quite add up 00:19:10.339 --> 00:19:13.380 to that in terms of there's an s in the middle 00:19:13.380 --> 00:19:18.019 it seems to me so this is where gemini was just 00:19:18.019 --> 00:19:21.480 not having it i was like no that cannot be locum 00:19:21.480 --> 00:19:24.539 tenses but maybe that was maybe there is some 00:19:24.539 --> 00:19:27.640 kind of other way of writing out locum tenses 00:19:27.640 --> 00:19:32.359 this letter is a cease and desist letter in fact 00:19:32.359 --> 00:19:40.579 the word appears in line 9. So what's going on 00:19:40.579 --> 00:19:48.579 is that these officials who are, it seems, employees, 00:19:49.019 --> 00:19:51.299 officials of the royal family of the Crown of 00:19:51.299 --> 00:19:55.680 Aragon, are doing some kind of unjust seizure 00:19:55.680 --> 00:20:02.089 of property or fines. some kind of money is being 00:20:02.089 --> 00:20:06.710 taken from the Jewish community. And the Jewish 00:20:06.710 --> 00:20:10.630 community known as the Aljama has written or 00:20:10.630 --> 00:20:13.609 informed through messenger. It's not sure. I'm 00:20:13.609 --> 00:20:17.369 not sure how Violant knows, but she uses the word 00:20:17.369 --> 00:20:20.950 intellectimos. We have learned, we have understood 00:20:20.950 --> 00:20:23.890 that this is happening and you need to stop. 00:20:24.670 --> 00:20:28.730 And so this is a direct order to this official. 00:20:29.049 --> 00:20:34.230 to stop carrying out whatever kinds of property 00:20:34.230 --> 00:20:38.509 seizures or confiscations are going on. So here 00:20:38.509 --> 00:20:42.490 we have an example of the Aljama appealing 00:20:42.490 --> 00:20:49.710 directly to the head of the royal family, really, 00:20:49.750 --> 00:20:55.069 like the queen, saying, we are being mistreated 00:20:55.069 --> 00:21:00.990 by your officials. Please help us." And Violant 00:21:00.990 --> 00:21:06.210 is helping. This is a pattern that we see again 00:21:06.210 --> 00:21:09.049 and again and again. It also crops up during 00:21:09.049 --> 00:21:14.750 the 1391 anti -Jewish riots, where the royal 00:21:14.750 --> 00:21:20.609 family is sending people, directing people, in 00:21:20.609 --> 00:21:25.509 order to restrain the injustice that is happening. 00:21:25.789 --> 00:21:30.170 to the Aljamas and individual Jews all throughout 00:21:30.170 --> 00:21:35.109 the kingdom. There's a financial incentive for 00:21:35.109 --> 00:21:39.210 this because the tax revenue from the Aljamas 00:21:39.210 --> 00:21:43.029 was supposed to be going directly to the coffers 00:21:43.029 --> 00:21:49.009 of the state and did not and it bypassed the 00:21:49.009 --> 00:21:52.250 municipality which is you know one of these background 00:21:52.250 --> 00:21:55.799 reasons for for the resentment that was building. 00:21:56.940 --> 00:22:03.759 So here we again see Violant relating as a royal, 00:22:04.420 --> 00:22:08.380 like others in the royal family did, relating 00:22:08.380 --> 00:22:14.140 to the Jewish community as what's been called 00:22:14.140 --> 00:22:18.660 by them at the time the royal treasure. They 00:22:18.660 --> 00:22:21.700 referred to the Jews of the land as the royal 00:22:21.700 --> 00:22:27.460 treasure. So, in fact, there's a whole book by 00:22:27.460 --> 00:22:31.460 John Boswell called The Royal Treasure about, 00:22:31.460 --> 00:22:34.180 I think that one might focus on the Muslims actually, 00:22:34.640 --> 00:22:37.380 but about the religious minorities in the Crown 00:22:37.380 --> 00:22:41.539 of Aragon and their financial connections to 00:22:41.539 --> 00:22:47.109 the royal family. So that is today's document, 00:22:47.109 --> 00:22:50.329 a really good window into interfaith encounter 00:22:50.329 --> 00:22:54.329 in the 14th century Crown of Aragon. But also 00:22:54.329 --> 00:22:58.450 methodologically, this one is kind of a turning 00:22:58.450 --> 00:23:02.410 point in the podcast where I'm going to be going 00:23:02.410 --> 00:23:10.329 to Gemini to get some transcriptions in the upcoming 00:23:10.329 --> 00:23:12.509 episodes. And I'll tell you more about that as 00:23:12.509 --> 00:23:16.420 I evaluate those. Thanks for listening to this 00:23:16.420 --> 00:23:20.339 episode of the Historian's Notebook, Season 1 00:23:20.339 --> 00:23:23.759 Molt Cara Companyona. If you are leaving with 00:23:23.759 --> 00:23:25.960 more questions than you arrived with, I have 00:23:25.960 --> 00:23:29.819 done my job. Remember, the motto of the Historian's 00:23:29.819 --> 00:23:34.779 Notebook is dissatisfaction guaranteed. Visit 00:23:34.779 --> 00:23:37.480 the website to see an image of today's document. 00:23:37.640 --> 00:23:40.859 and additional show notes, lots of bibliographic 00:23:40.859 --> 00:23:45.359 citations, and a copy of the transcript that 00:23:45.359 --> 00:23:52.500 I got from Google Gemini 3. And listen again 00:23:52.500 --> 00:23:55.660 tomorrow to hear about the next day in the first 00:23:55.660 --> 00:23:59.799 year of the reign of King Joan I of Aragon and 00:23:59.799 --> 00:24:04.420 Queen Violant de Bar. In the meantime, take 00:24:04.420 --> 00:24:04.859 care.