WEBVTT

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Hello! In The Crown of Aragon, 639 years ago,

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it was January 24th, 1387. My name is Jonathan

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Seyfried. I'm a PhD candidate in history at the

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University of New Mexico. And this is the Historian's

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Notebook, a podcast about how history gets made.

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Season 1 is titled Molt Cara Companyona. We're

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looking at a document from each day of the first

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year of the reign of King Joan I of Aragon and

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Queen Violant de Bar. So much of the documentation

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from the 14th century Crown of Aragon has been

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digitized by the Spanish government and is available

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on the website Pares, along with millions of

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documents from all kinds of archives across Iberia

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all right let's get started with today's document

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Today's document is a short, just six -line letter

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from Violant de Bar to the Pope. And when

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I say Pope, I mean Clement VII, the Anti -Pope.

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So the term Anti -Pope is very dramatic. And

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of course, the Anti -Pope according to Clement

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VII, would have been Urban VI. We're talking

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about a time when there were two popes, one in

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Rome and another in Avignon. This is the Great

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Schism of the 14th century, also known as the

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Great Western Schism. In the 14th century, the

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cardinals got into major conflict not because

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of some kind of doctrinal disagreement, but simply

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because they disagreed about who should be the

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next pope. And so out of that disagreement came

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these two different institutions, one based in

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Rome and the other continuing on in Avignon.

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where the papacy had been located for several

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decades, and eventually this did get resolved

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at the very beginning of the 15th century. But

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in the time that Joan and Violant ruled, there

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was tremendous pressure for secular elites to

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pick a side, and Pere the Ceremonious had refused

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to do so. and was probably just holding out for

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some kind of resolution to happen and for the

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schism to end, but he did not live to see that

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happen and also Joan would not live to see

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that happen. The schism continued on into the

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beginning of the 15th century. When Joan was

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preparing to ascend to the throne of the Crown

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of Aragon, he decided that he was going to support

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Clement VII, the Avignon Pope. And this really

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tracked with Joan's francophilia, his desire

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to adopt all kinds of culture and customs from

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France. Now, Violant, she was French. Very French.

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she was the granddaughter of a French king and

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queen. Her uncle was the current French king.

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And so, like most elites in France, she chose

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to align with the Avignon Pope. And so what's

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interesting is that I've been noticing that when

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Joan and Violant wanted something from the Pope.

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I'm seeing that it's Violant who's writing to

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the Pope more often than Joan. Joan, I have seen

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some letters from Joan to the Pope, but it's

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Violant and the Pope doesn't have any major

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familial connections to the French royal family,

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the Valois. But there's a lot of other kinds

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of mutually beneficial relationship going on

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between the ruling elites in France and the Avignon

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Papacy, even before this current pope. And so

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the allegiance that exists between the French

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elites and the Avignon Pope is one that Violant,

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I think, feels very at home in. And Joan understands

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this. And so that's why Violant is the one who's

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doing a lot of the writing to the Pope about

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maybe some some low -level matters I have a feeling

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that this particular letter is rather low -level

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and I wonder if the Pope actually read this I've

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got a theory that I mentioned in an earlier instance

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when we were looking at a letter to the pope,

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I think from Violant too, which is that the

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pope didn't really get involved in some of this

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lower -level stuff, and everyone understood that

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it would be handled by the papal bureaucracy.

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That's my theory with this one, too. In this

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instance, Violant is writing to gain a promotion

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or an ecclesiastical post for someone in the

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letter who's identified as Johann Fernandes de

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Aranda. And then after his name, this is in line

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three, it says baccalaureo de legibus. That would

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be a bachelor of law. He has a law degree. He

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went to some university and is seen as trained.

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It got a degree. It's not a doctorate. It's not

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a doctor of law. We would see that title used

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a master of law or a doctor of law, but here

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it's I guess the lower level, which we also associate

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with the undergraduate degree in our time, the

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bachelor's degree. And Violant is advocating

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for this particular individual to get a seat

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in the Barcelona ecclesiastical structure. I

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can't quite tell where in the official hierarchy

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this position, this open position, is in the

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Barcelona see, but it's some kind of opening.

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So she's advocating for this person, and I had

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never heard of Johan Fernando de Aranda before,

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and so I did a Google search, got all kinds of

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random stuff, not from this time period. I added

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in the date, didn't really do any better, and

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this was an instance that I can say the AI chatbot

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was really helpful because I prompted that chat

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to retrieve a by -priority scholarly results,

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and the chatbot came through and found an article

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from a very well -respected and prolific scholar

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of this time period, whose name is Maria Teresa

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Ferrer Mallol, and she had written an article

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about this person's brother. So the brother's

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name is Francisco de Aranda, and within this

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article about his efforts to get all kinds of

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glory and riches and promotions in the Crown

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of Aragon, Maria Teresa Ferrer Mallol is describing

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how the monarchs would try to promote people

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in the ecclesiastical hierarchy through a lot

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of correspondence to the popes, and really focuses

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a lot on the reign of Marti in making this argument.

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But in the course of highlighting the journey

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of Francisco de Aranda, Ferrer i Mallol also

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talks about his brother, who is the subject of

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this letter from Violant. And it turns out that

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later on, Joan and Violant tried to get Joan

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Fernandez to get... promoted even higher in the

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ecclesiastical hierarchy in Taragon, and it didn't

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work initially. They just kept advocating for

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him. Not quite sure why it was such an uphill

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battle, but it was, and so that there's documentation

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of them writing again and again to advocate for

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for Joan Ferran de Aranda. So we see this again

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and again where the people who are in charge

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of the state, the royal family, they're trying

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to also influence who gets jobs in the church.

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And I think that this is all part and parcel

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of the way that, well, elites will, everybody

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does, it's networking, okay? So. you're trying

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to promote the people that you know, and then

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they will then be grateful to you, and it's all

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cooperative. It can get into corruption and graft

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and selling of offices and so forth. But, you

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know, it can also have a very innocent, just,

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you know, I know this person's a good person.

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I think they should get the job. Their family

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has done good work for me. They continue to do

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good work. They've benefited me. It'll benefit

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everybody and myself if they get this job. There's

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a lot of ways to read this. It can be read as

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interference. It can be read as recommending

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somebody who's high quality for all the virtuous,

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selfless reasons you might do so. But it all

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is about the ties that all of these folks are

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building with each other because authority, legitimacy,

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power, status, they are all network -based phenomena.

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And the more that you extend your ties and the

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more that your recommendations are accepted and

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the more that your people your trusted confidants,

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the people who've been there for you are rising

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up in the ranks, the more power and prestige

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you are going to have. So it's a constant activity

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that all of the elites are engaged in, recommending

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people, promoting people, trying to advocate

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for people. And this was just a way that people

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of the past as well as people in our time build

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up their own power base and also build up communities

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that function according to the priorities that

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they have. So the more that you have people who

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see things the way you do in positions of power,

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the more you are going to see the goals and the

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values that you hold dear, further promoted and

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achieved. So this is something that we can observe

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in these documents and say, oh, it was some kind

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of, you know, weird blending of church and state

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that was like interference or something we can

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see as a problem but I think you know you have

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to remember that the church was like it was definitely

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religious but it was also very much like the

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largest corporation in town that the the people

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who were in these offices they had a huge amount

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of authority as the people who were government

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officials also had a huge amount of authority

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and so they wanted to cooperate with each other

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and there was a lot of overlap. So that's why

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we see this level of involvement from the royal

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family in advocating for people in these ecclesiastical

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positions. But there's another twist to this.

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In Ferrer -Mallol's article, she talks about

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how the brother of Joan Ferran de Aranda, the

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person in this letter, his brother had been a

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long -time ally of Martí and had been engaged

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in a lot of activities like battles and struggles

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and whatever that Martí had been doing and In

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the more recent past, as in the previous few

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weeks, the brother of this person in the article,

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the brother's name is Francisco, Francisco de

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Aranda had been with Marti as they were pursuing

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Sibylla. And so Violant, maybe as she's advocating

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for Johann Fernando de Aranda in this letter.

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Maybe she is also trying to boost up a family

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member of someone that she has heard was assisting

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in the apprehension of Sibilla, her rival. So

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we have here the interaction between Violant

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and Marti coming to fore, potentially, if that

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really is an accurate reading of the subtext

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of this letter. So I think this letter can be

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seen as another example of what I'm calling team

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next -gen, where Violant, Marti, and Joanne

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And to an extent, Marti's wife, Maria de Luna,

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they are operating as a team and trying to set

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up something new after the end of the long reign

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of Pere the Ceremonious. I want to make a note

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of something that I've been doing in this episode,

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and you might have noticed in other episodes,

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which has to do with an alternation between the

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way of saying somebody's name in Latin, and in

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Catalan, and in Castilian, which is known colloquially

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as Spanish. The Spanish that's spoken most populously,

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like for example in Latin America, is the Castilian

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language. that then became known as Spanish.

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But there's actually quite a number of languages

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spoken in Spain, including the Basque language

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in the north, the Catalan language in the region

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Valencia, Catalonia, and Aragonese. So there's

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a lot of languages in Iberia, even persisting

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to this day. And something that's actually quite

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common is to see the same names in these multiple

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languages, which happened today. So in the article

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by Maria Teresa Ferrer Mallol, she's writing

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in Castilian, although she's absolutely fluent

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and does a lot of writing in Catalan. And then

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the document itself is written in Latin, but

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then the person was someone who most likely was

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in their life most commonly referred to in Catalan.

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So we've got, you know, three different ways

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of talking about someone named in English John.

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So we have the Catalan Joan, we have the Latin

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Johan, and we have the Castilian Juan. And so

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I've just been going all back and forth in today's

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episode, and hopefully that wasn't too confusing.

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Alright, thanks for listening to this episode

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of The Historian's Notebook, Season 1, Molt Cara

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Companyona. If you are leaving with more questions

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than you arrived with, I have done my job. Remember,

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the motto of The Historian's Notebook is dissatisfaction

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guaranteed. Visit the website to see an image

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of today's document and additional show notes.

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The article that I've been referring to by Maria

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Teresa Ferrer-Mallol is actually available for

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free, so I'll put a link onto the webpage for

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today's episode so you can look at that. And

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listen again tomorrow to hear about the next

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day in the first year of the reign of King Joan

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I of Aragon and Queen Violant de Bar. In the

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meantime... Take care.
