WEBVTT

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Hello. In the Crown of Aragon, 639 years ago,

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it was January 8th, 1387. My name is Jonathan

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Seyfried. I'm a PhD candidate in history at the

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University of New Mexico. And this is the Historian's

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Notebook, a podcast about how history gets made.

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Season one is titled Molt Cara Companyona. We're

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looking at a document from each day of the first

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year of the reign of King Joan I of Aragon and

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Queen Violant de Bar. Let's begin today's document.

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Today we're looking at another in a series of

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short rapid -fire missives that Violant is sending

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out from Barcelona right at the outset, the initial

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days of being Queen. This letter is at the bottom

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of the folio and so you have to go I think it's

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like four letters down and on the very last line

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you'll see dirigit gubernatori majorcorum and

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that means directed to the governor of Majorca

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and this letter is basically summoning the agent

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of the Crown of Aragon, someone who I think can

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help to situate the concerns of Majorca to Joan

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and Violant once he arrives to Barcelona, basically

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just summoning him to show up and make connection

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and to understand what the new monarchs might

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want with Majorca. I don't know that the new

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monarchs would want anything in particular from

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Majorca except to just, you know, keep things

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calm and don't, you know, have any trouble. There

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hasn't been much trouble in Majorca for a few

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years. And so Majorca is not exactly a hotspot

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like Empuries is. so it's not quite clear to

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me why this is seemingly high priority along

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with the letters about Empuries but Majorca

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does have a history of being kind of a troublemaking

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territory in the Crown of Aragon and so I'm gonna

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pull back and actually talk a bit about the history

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of the Crown of Aragon in order to help you understand

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a little bit about the political entity that

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we've been talking about and to also understand

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a little bit more about how Violant and Joan

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fit into the larger operation of the region of

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the Mediterranean. The origin of the crown of

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Aragon goes back to the 12th century and this

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political entity forms in the context of the

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weakening of Muslim rule over Iberia the person

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who was in charge of the crown of Aragon at the

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time that Majorca was conquered that was King

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James the first known as the conqueror and James

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the first also led troops into Valencia and conquered

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Valencia. Both Majorca and Valencia had been

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under Muslim rule for centuries and this is in

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the early 1200s that James I is doing this. Majorca

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is conquered by James I in 1229 and Valencia

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in 1238. And something to keep in mind about

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the long -lasting Muslim rule in Iberia is that

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when James conquers Valencia, that ended 527

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years of Muslim rule of that part of Iberia.

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I start out the podcast every time by emphasizing

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that it's been 639 years between our present

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time now in 2026 and the time that I'm talking

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about centuries in the past with Joan and

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Violant and their reign. But keep in mind

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that the scale of Muslim rule in Iberia is just

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as vast as the time between now, 2026 and looking

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at 1387. So the reason that I'm emphasizing this

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is to really, really put the focus on how Muslim

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culture and Muslims themselves were really in

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iberia for generations upon generations upon

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generations in whole parts of iberia it was just

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natural to see that part of the world as part

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of the muslim world dar al islam so in the process

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of the weakening of these polities the Muslim

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political states that had at this point when

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Jaume that's the Catalan name for James when

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James the conqueror started to pick off these

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territories the division between the different

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leaders, different Muslim leaders around actually

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created a weakness that was an opportunity for

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Christian military leaders like James to conquer.

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So the expansion of the Crown of Aragon is very

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much part of the interfaith encounter in the

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Mediterranean between Muslim polities and Christian

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polities. I'm about to talk a little bit more

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about the interaction between Muslims, Christians,

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and Jews in medieval Iberia, but before I do

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that, I want to mention something about James

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and the territory of Valencia. because it relates

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to the Archive of the Crown of Aragon and the

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very material that we're looking at when we look

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at documents in the registers, like today's document.

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There's a town to the south of Valencia, not

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too far south. It's named Xativa. Xativa is a

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town that specialized in paper making. and it

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made gigantic amounts of paper and supplied the

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merchants and politicians of the Muslim territories

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around there with paper and this papermaking

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technology had been diffused had been passed

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along all the way from China and through all

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the different Muslim territories from the Levant

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to North Africa and then to Iberia. By the time

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James arrives and conquers Valencia, the paper

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making from Xativa had been going on for quite

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a while. And it continues. That is one of the

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reasons why we have all these records in Iberia.

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It's so uncommon in other parts of Western Europe

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because in other places in Western Europe there

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wasn't papermaking technology and so the records

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that exist are on parchment which is way more

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expensive to produce. Parchment is basically

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it's animal hide and so it's way more difficult

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to produce parchment in large quantities than

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it is to produce paper so the abundance of paper

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is one of the reasons why a culture of record

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keeping really flourishes in the crown of Aragon

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and by the time we get to 1387 there's so much

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record keeping that's happening just as a matter

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of course and was allowed to grow and grow and

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grow especially in the 14th century because of

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this original supply of paper. So what we are

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looking at in material terms, is the result of

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Muslim influence. We have these records because

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of papermaking technology developing in all these

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different parts of the Muslim world, way ahead

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of when it entered into what could be called

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Christendom. Another piece of the puzzle here

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is that James himself was for a formative part

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of his childhood a ward of a high up official

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in the church who basically was in close correspondence

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with the Pope a whole lot and As James was a

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ward of this papal legate, he had a chance to

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observe the chancery operations at a high level

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for the papacy. And so that allowed him to, when

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he became king, institute this regime of record

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-keeping as a way to bolster his own authority.

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and to hold those who he may deals with accountable.

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A paper record, a documentation record will help

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you to establish your authority and to basically

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be a way of legitimating a lot of what you're

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doing. So the reason that we have the Archive

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of the Crown of Aragon in such abundance has

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so much to do with this overall story of the

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development of the Crown of Aragon and the personal

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qualities of James the First and then his ability

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to Basically create the military expansion of

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his territorial claims in the early 13th century

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But a lot of people make the mistake of viewing

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this period of time this transition in terms

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of a clash of civilizations that there was like

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a front line between christians and muslims and

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then it was just kind of like this battle and

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bit by bit the christian forces reconquer Iberia

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in the term used as reconquista this is only

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a fraction of an accurate view of what was going

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on historically because the real frame to view

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this with if you want to imagine what was going

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on in this past time is that there was just as

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much cooperation as there was conflict. So there

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are so many areas of Iberia in which Muslims

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and Christians and Jews are getting along and

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really cooperating a whole lot that is known

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as the convivencia. That is a term that came

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up as an effort to present the time, especially

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under Muslim rule, of a kind of ideal of multiculturalism

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that was I think highly valued in the context

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of when those historians were writing in the

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19th century, 20th century. So that also is an

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error to think that there was always peace between

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the three major religious groups in Iberia. And

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so Brian Catlos has come up with another term,

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conveniencia, meaning that the interfaith encounters

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could be characterized by a kind of pragmatic

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interaction that Jews and Muslims and Christians

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they did business with each other when it made

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sense that it was more of a kind of pragmatic

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interaction with hey you know what if we can

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go into business together and benefit each other

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let's do it if there's no real incentive here

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we're we're not gonna move forward and we'll

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just kind of keep to our own neighborhood or

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keep to our own town so even as the conquering

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is taking place there's really interesting mixtures

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of cooperation and conflict so for example it

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was common when christian military leaders were

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fighting against some muslim realm they the christians

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would have muslim allies vice versa. Sometimes

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Christians would ally with Muslims fighting other

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Christians based on the self -interest that they

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had for their own political goals. So there's

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a real mixture here in terms of motivations and

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shifting alliances and economic cooperation versus

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economic competition. The Crown of Aragon is

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called the Crown of Aragon. It's got the word

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crown in there as sort of a nod to how this was

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more of an alliance of different polities than

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it was a centralized state. The whole idea of

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a state at this time in the middle ages is very

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different from what we imagine the state to be

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in our time and what governance and government

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looks like in our time so referring to this state

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as the crown of aragon is a very helpful reminder

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i would say for a lot of the polities in the

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middle ages that what we're talking about is

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not some kind of government that's able to get

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its tentacles into all all these different regions

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of the Mediterranean, but instead we're talking

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about a lot of deal -making, a lot of centrifugal

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force that is leading different parts of the

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realm to get interested in splitting away occasionally,

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but that the major thing holding them together

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is I think an economic growth. framework where

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if you are connected in terms of who you are

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being ruled by in a sort of confederation sense

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then it makes certain trade interactions more

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smooth because you're all operating with maybe

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Similar understanding of how the ports operate

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what the customs are going to be customs in terms

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of the taxes but also in terms of just how to

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go about doing business and I think that a lot

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of the reason for the increasing Catalan presence

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in the Mediterranean at this time has to do with

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how the people who were part of the initial Crown

00:18:50.890 --> 00:18:54.829
of Aragon they understood that they had to operate

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in a very multilingual and multi -political context

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where they had to be able to communicate with

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other across language barriers and cultural barriers

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all the time. A lot of this has to do with the

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origins of the original entities in the Crown

00:19:19.390 --> 00:19:24.410
of Aragon which basically are going along the

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coast the southern coast of what is today Spain

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and France, and in that region, I would say stretching

00:19:32.259 --> 00:19:36.180
from Montpellier to Barcelona, there's just a

00:19:36.180 --> 00:19:42.180
tremendous diversity in language groups and cultures.

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Part of it is because of the Pyrenees mountains

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interrupting contact in some of the times that

00:19:49.440 --> 00:19:53.119
these vernacular languages developed out of Latin.

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Speaking of language, some of you might be curious

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to know about the language Catalan and also how

00:20:05.299 --> 00:20:08.799
that influences the names of people like Joan

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and Violant. So I'll talk just a little bit

00:20:12.039 --> 00:20:17.619
about that. Catalan the way I like to think of

00:20:17.619 --> 00:20:22.359
it is if you took Castilian Spanish and French

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and put them into a blender and then threw in

00:20:26.819 --> 00:20:30.960
a lot of words with the letter x because it really

00:20:30.960 --> 00:20:34.140
is if you study Castilian Spanish and French

00:20:34.140 --> 00:20:37.660
you can kind of figure out a lot about Catalan

00:20:38.410 --> 00:20:40.950
but it is its own thing and I don't want to make

00:20:40.950 --> 00:20:43.829
it seem like it's some kind of like derivation

00:20:43.829 --> 00:20:46.910
because it comes up along with other languages

00:20:46.910 --> 00:20:51.490
like Occitan in the south of France. There's

00:20:51.490 --> 00:20:56.930
all these variations like a spectrum that go

00:20:56.930 --> 00:21:03.029
all along from Portuguese to French and it's

00:21:03.029 --> 00:21:08.170
really a beautiful array of different linguistic

00:21:08.170 --> 00:21:14.910
developments and practices so Catalan is its

00:21:14.910 --> 00:21:19.130
own language very much so it's got its roots

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going all the way back to initial Latin and then

00:21:24.950 --> 00:21:29.579
splitting off just as modern -day French or modern

00:21:29.579 --> 00:21:35.279
-day Castilian Spanish split off. Catalan has

00:21:35.279 --> 00:21:40.500
some different pronunciation tendencies or I

00:21:40.500 --> 00:21:46.099
guess you could say patterns and so that's why

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we have instead of like a soft I'm not a very

00:21:52.920 --> 00:21:54.920
good linguist, so I'm not describing this right.

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But instead of a Johan, we have a Joan. And also

00:22:01.220 --> 00:22:07.799
we can say Violant is the Catalan version of

00:22:07.799 --> 00:22:16.900
Yolanda. Violant was named Yolanda after her

00:22:16.900 --> 00:22:20.779
grandmother. and remember Violant is from France

00:22:20.779 --> 00:22:27.299
and she's named after Yolande of Flanders so

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the name Yolande has a very, you know, very long

00:22:32.460 --> 00:22:38.740
history of usage at this time. Another part of

00:22:38.740 --> 00:22:45.569
the pronunciation piece here is Aragon. So there's

00:22:45.569 --> 00:22:49.869
another language called Aragonese, which is similar

00:22:49.869 --> 00:22:55.150
to Catalan, but has distinct differences. I feel

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like every time I say Aragon, I say it differently.

00:22:59.430 --> 00:23:01.950
Like sometimes it's Aragon, sometimes it's Aragon.

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And that is just a legacy of how in the Anglophone

00:23:07.710 --> 00:23:13.009
world of medieval scholarship, It's very common

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to hear people in the United States call this

00:23:17.990 --> 00:23:23.670
region Aragon. And so I've heard it Aragon all

00:23:23.670 --> 00:23:27.910
the time. I think that, you know, the actual

00:23:27.910 --> 00:23:31.279
pronunciation is more like Aragon. but I just

00:23:31.279 --> 00:23:33.559
am all over the place on that so if you've been

00:23:33.559 --> 00:23:37.380
listening closely to me you've probably noticed

00:23:37.380 --> 00:23:41.200
why is Jonathan saying this differently like

00:23:41.200 --> 00:23:43.940
almost every time it's because I have not settled

00:23:43.940 --> 00:23:47.559
on any kind of one way to say it so I just switch

00:23:47.559 --> 00:23:56.119
it up goodness gracious we have gone so far over

00:23:56.119 --> 00:24:01.890
the goal time for these episodes got really into

00:24:01.890 --> 00:24:06.230
a lot of the background context I hope that that

00:24:06.230 --> 00:24:09.769
was interesting to everybody and yeah I mean

00:24:09.769 --> 00:24:12.289
we've got a little document here about Majorca

00:24:12.289 --> 00:24:15.130
that then you can use as just the tip of the

00:24:15.130 --> 00:24:18.769
iceberg talking about Majorca and it takes you

00:24:18.769 --> 00:24:23.269
into all these other areas of what was happening

00:24:23.269 --> 00:24:26.789
at this time and how what had been going on for

00:24:26.789 --> 00:24:31.900
centuries leads into this moment in the archive

00:24:31.900 --> 00:24:38.319
on January 8th 1387. Well, thanks for bearing

00:24:38.319 --> 00:24:42.500
with all of that. Of course there's still all

00:24:42.500 --> 00:24:46.039
the different kinds of questions that come up

00:24:46.039 --> 00:24:49.880
about the document and why is Majorca such a

00:24:49.880 --> 00:24:53.059
big deal right now? Is it just always a big deal?

00:24:53.859 --> 00:24:55.900
Is there anything happening right at the moment?

00:24:56.279 --> 00:24:58.980
Not sure. Have to research that a little bit

00:24:58.980 --> 00:25:03.059
more. But we'd better just bring this episode

00:25:03.059 --> 00:25:09.259
to a close. Thanks for listening to this episode

00:25:09.259 --> 00:25:12.500
of the Historian's Notebook, Season 1, Molt Cara

00:25:12.500 --> 00:25:15.880
Companyona. If you are leaving with more questions

00:25:15.880 --> 00:25:19.180
than you arrived with, maybe you got some questions

00:25:19.180 --> 00:25:22.180
answered about some of the historical context,

00:25:22.200 --> 00:25:24.940
but you're mad because you want to know more

00:25:24.940 --> 00:25:27.630
about... What happened in Majorca at this time

00:25:27.630 --> 00:25:30.690
will take that anger and transform it into a

00:25:30.690 --> 00:25:33.829
love of how you never really get to know everything

00:25:33.829 --> 00:25:37.230
about what's going on in the past. And remember

00:25:37.230 --> 00:25:42.349
that this means I've done my job. The motto of

00:25:42.349 --> 00:25:46.390
the Historian's Notebook is dissatisfaction guaranteed.

00:25:47.289 --> 00:25:51.069
For that reason. So visit the website to see

00:25:51.069 --> 00:25:53.920
an image of today's document. and additional

00:25:53.920 --> 00:25:57.359
show notes, and listen again tomorrow to hear

00:25:57.359 --> 00:26:00.880
about the next day in the first year of the reign

00:26:00.880 --> 00:26:07.079
of King Joan I of Aragon and Queen Violant

00:26:07.079 --> 00:26:09.880
de Bar. In the meantime, take care.
