WEBVTT

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Welcome back to Pursuing Jesus. This is episode

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31. We are your hosts, Ben Smith and... Hi guys,

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I'm Sean. He's going through some things. I just

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felt like you were going like... I was like,

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what is the exact opposite thing I can do? Hi,

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guys. Hi, guys. Oh, my goodness. Thank you for

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that. That's great, dude. And they have no idea,

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though, but why you were doing your little thing.

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I was just bouncing up and down. He was rocking

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out. I was dancing in my chair to your little

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theme music. It was reminiscent of his days in

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the club, in the club. True, because my feet

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didn't move then either. You're not inclined

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to choreography, are you, Jonathan? No, not at

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all. I love to move. That was one of the funniest

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things. like post VBS a couple of weeks ago,

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people were like, you were really getting into

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the dancing and stuff like you actually like

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we're fun. And I was like, number one, ouch.

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And number two, dude, I love to dance like, like,

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you know, not, not to go against my Baptist cultural

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roots, but it is in the Bible. So I, I had to

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warm up to dancing. I was, I did. I was not a

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dancer, did not like dancing. Mainly I was very

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self -conscious and I felt, I mean, and you have

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to just not care. To be a fun dancer. Who cares

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if you're good? Just to have fun. Just if you

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want to have fun on the dance floor, you have

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to not care. I cared for way too long about what

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people thought of me. I'm talking about even

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in my marriage, and I regret that. I regret that.

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But I remember it's the last couple times, though.

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I've been willing to go out there. I remember

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the first time I really had fun in a public dance

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floor, like really had fun, was only a couple

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years ago. Really? Yeah, so we have a student

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here. uh, Lila who had her quinceanera and miles

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was a part of it. So we got invited. Nice. Such

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a fun party. Um, but they had a dance floor and

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like after the whole ceremony, just people, I

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just went out there and just had fun and dance.

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I love that. Why wasn't I doing this earlier

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in my life? Well, I mean, but like that, it's

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such a perspective shift from like, everybody's

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looking at me too. Yeah. Everybody's looking

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at everybody. That's kind of just the thing.

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Exactly. It really, like, I feel like it's best

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said in the words of the prophet, Miley Cyrus.

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You put your hands up. They're playing that song.

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The butterflies fly away. Not in your head, like,

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yeah. Move in your hips, like, yeah. You put

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your hands up. They're playing your song. You

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know it'll be okay. Yeah. It's a party in the

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USA. I was wondering how long you were going

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to go with that one. Of course. You just kept

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going and going and going. But, yeah, that is

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definitely, like, I don't like to think of, like,

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regrets in my life. But, like, you know, like,

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that's like a... I'm like, man, why couldn't

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I have been more fun with that? Hindsight's 40

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-40. It sure is. Yeah. Speaking of hindsight.

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Hindsight. And probably singing and dancing,

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too. It's a nice little tie together. So this

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is your first check -in on the PJ podcast. Wow.

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After Central Kids Camp. How was that? Just give

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them a 30 -second, like, how we got here. 30

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seconds. And then tell us what happened. So I

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was at camp last week. Correct. With our fourth

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through sixth graders. Fourth through sixth.

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And we had a blast. We took 14 kids. I had four

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guys in my room, and I just had fourth and fifth

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graders, incidentally, in my room. But, man,

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we just had a blast. It was so much fun. And

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so this camp, it's unlike anything we do with

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student ministry. Because, I mean, during the

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day, they've got things called tracks. where

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first thing in the morning, there's a hype -up

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worship rally where they play games, and there's

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songs, and they're dancing. And then they go

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do a Bible study with their Bible group leader.

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And then they go do rec time, and they're winning

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points and stuff. And then after lunch, they

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do track time. And so whatever they signed up

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for, like we had kids that signed up for soccer

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and basketball, weird science. Weird science.

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They made slime and Play -Doh and all kinds.

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They had fun. Dude. So there's sports tracks,

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but then there's other tracks too. There was

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one that a couple of girls of ours were in called

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No Boys Allowed. And I think from what they were

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saying, it was like... They provided like nail

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polish and stuff and they just, they hung out

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and, and did girly. Wow. No boys allowed is crazy.

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They did all kinds of fun stuff. Like, you know,

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they asked for adult leaders to kind of help

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out sometimes with some of these. So I was like,

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can I go help out with that one? Just to be,

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just to disrupt everything. Cause that's my motto.

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But anyways, so to keep myself occupied, uh,

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mentally and just to do something. crazy on this

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trip. Uh, yeah, myself and a guy named Scott

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that went with us, an adult leader, we decide,

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and this is, it's a, the origin story of this

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is so vague. We are still not a hundred percent

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sure exactly how this challenge began. Okay.

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All we know is it was a challenge that was set

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and we answered the call. And the challenge was

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every single meal while we were at camp breakfast,

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lunch, and dinner, we would have to turn that

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meal into tacos and tacos. So Picture this. In

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our brains, we're going to camp. So we're thinking

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we're going to have to turn chicken nuggets and

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french fries into tacos at least five times.

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And it was just going to be frozen fried food

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and crappy cheeseburgers and all this kind of

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stuff. But that's not what it was. So we went

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to Ridgecrest. And Ridgecrest is an incredible

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retreat center out in the mountains of North

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Carolina, right outside of Black Mountain. Dude,

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they served incredible food. Really? Night one,

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they served brisket. Whoa. Night one. What? Yeah.

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So y 'all had brisket tacos. We had brisket tacos.

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We set the bar high and they were delicious.

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Of course they were. So, I mean, really, it wasn't

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much of a challenge because the challenge was

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not overeating. Like that was the challenge.

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Dang. Because it was such good food. we had french

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fries one meal and so and they were waffle fries

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so they were like really good fries okay so at

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that point it's like it's a feature it's not

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a bug so like i mean every i mean so yeah there

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was some weird tacos we made there was you know

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they gave you options right and so i chose not

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to pick up this item so i didn't have to put

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it in a taco fair but scott was like no i'm gonna

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do it and i'm proud of him for that but corn

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dog He had a corn dog taco. And so he was at

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least wise enough to take the stick out. Okay,

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good. Very good. And then just slapped the corn

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dog on a soft taco shell. And yeah, too much

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breading. Yeah, that one's a little weird. So

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I will tell you the most interesting one. Okay.

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So like the one that surprised me the most. The

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one that surprised me the most was meatballs.

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What? Yeah. So like it makes me next time I go

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to Subway. Usually I don't order a meatball sub,

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but this really makes me want to order a meatball

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wrap now. Because it was really good. We had

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meatballs, extra sauce, Parmesan, and we threw

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some banana peppers on there. And man, it was

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delish. You're going to get some weird looks,

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dude. It was so good. It was so good. So if you're

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interested in this journey, for whatever reason,

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I don't know why you were, I made the dumb decision

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to... to record this process all week long. And

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so I have a TikTok. I had a total of three videos

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on my TikTok before last week. And then every

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single meal, breakfast, lunch, and dinner, I

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put it on the TikTok saying what it was, showing

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us eating it. And so if you're interested and

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you want to see all the different tacos we ate,

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I don't know how to find my TikTok. I have no

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idea what my handle is because I don't care.

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But it's on there. Go look for it. And the reason

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I'm talking like this too is because literally

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about halfway through the week, I looked at Scott

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and was like, why did I set this precedent? Why

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did I start recording every single meal? I am,

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I could never be in a social media influencer.

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Cause I just don't care. You just, I just don't

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care, but I started, so I had to finish. So I

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did get every single meal. Did you become like

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a little local celebrity for the kid? Like where

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did the kids see this and like approach you?

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Like, like, Oh, I got to go see Sean and Scott.

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They're the taco guys. Um, so within our kids,

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we had a couple of that. We had a little bit,

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like they'd come in, like be interested. We did

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get, some of the summer staff involved. In fact,

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even the director of the camp. We were talking

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with the director of the camp, and finally, the

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last day, last meal, breakfast, she finally came

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and ate a taco with us. You know what? That's

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good. That's good. Well, you know, Sean, I can't

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help but be reminded. So our text today. is really

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centered around an encounter of somebody becoming

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known for something and people wanting to approach

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them, wanting access to this famous person. And

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then we see that famous person's response, right?

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I mean, it's a stretch, but yeah, we'll to go

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with it. I'm working on it. Okay, listen, well,

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you're talking about putting food in taco shells.

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How on earth am I going to get this to land?

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So I was thinking you were going to go with because

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he uses a grain of wheat as an example in his.

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So I didn't know if you were going to do something

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with wheat being turned into taco shells. I thought

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maybe you're going to go that route. No, I'm

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a corn taco guy. I know I enjoy when I'm eating

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like street tacos. Dude, you got to go corn.

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You got to go corn every tradition. If I'm if

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I'm doing tradition, Traditional tacos, corn

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taco every time. If it's white people taco night,

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we're going flour. We should get into our text.

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Because you know we could talk about tacos forever.

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I'm not the one with a taco emblazoned on my

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left thigh. Hey, can I say one more thing? Sure.

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You know what's really funny? What? Is that,

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so we had that, I ate tacos every day for five

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days. Yeah. So 15 tacos or 15 meals worth of

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tacos at least, probably more. Guess what? Which

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I'm setting it up, so it's not going to be much

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of a guess, but guess when I came home and I

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had dinner that night, do you know what I had

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for dinner that night at my house? Did you have

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tacos? I had tacos. Did Tiffany do it intentionally?

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No. It was a leftover night. I could have chosen

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many different options. I chose tacos. Wow. That's

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really something, Sean. I deserve the brand that

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I gave myself. True facts. So John 12, 20 through

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26. I think this is August 4th. Smooth transition.

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It is August 4th. So Sean, do you want to read

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our text for today? You know what? I would love

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to, because this is such an interesting passage,

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right? Because this is one of those times where

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people want to talk to Jesus, and then Jesus

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responds and just... Like it feels like it's

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out of left field. Well, and he gives a speech.

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Yes. Like, like the next, uh, like the next.

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Five days of reading or a continuation of what

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starts here. Oh my gosh, yeah. But we, I mean,

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and I was, as we were kind of preparing for this

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podcast, I was looking like, man, we could really

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cover days worth and just really look, I was

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like, man, let's zero in on this beginning part

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because there's so much interesting stuff in

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just the very beginning of what he says. Yes.

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And I think there's a lot of application that

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we can give to our pursuers. And so, yeah, let

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me just read August 4th. And so I'm reading from

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the CSB. You can have a different translation,

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but as best you can, follow along with me. Here's

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what it says. Now, some Greeks were among those

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who went up to worship at the festival, so they

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came to Philip, who was from Bethsaida in Galilee,

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and requested of him, Sir, we want to see Jesus.

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Well, Philip went and told Andrew. Then Andrew

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and Philip went and told Jesus. Jesus replied

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to them, The hour has come for the Son of Man

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to be glorified. Truly I tell you, unless a grain

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of wheat falls to the ground and dies, it remains

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by itself. But if it dies, it produces much fruit.

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The one who lives his life will lose it, and

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the one who hates his life in this world will

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keep it for eternal life. If anyone serves me,

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he must follow me where I am. There my servant

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also will be. If anyone serves me, the Father

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will honor him. There it is. There's our passage

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that we're going to look at today. So like first

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blush on this text, dude, like I love the almost

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cartoonish intro. Yes. Like Greeks come to Philip.

00:12:56.460 --> 00:12:58.799
Philip comes to Andrew. Andrew comes to Jesus.

00:12:58.899 --> 00:13:00.480
Jesus, we got some Greeks that want to talk to

00:13:00.480 --> 00:13:03.340
you. Well, like it feels like a who's on first

00:13:03.340 --> 00:13:05.000
kind of deal. Like, hey, Philip, can we see him?

00:13:05.480 --> 00:13:08.299
Andrew, should we get these? Let's ask Jesus,

00:13:08.399 --> 00:13:10.840
you know? It's such a fun introduction. It really

00:13:10.840 --> 00:13:13.460
is. So, but like, let's talk about these Greek

00:13:13.460 --> 00:13:15.539
dudes a little. Context of this passage, remember,

00:13:15.639 --> 00:13:18.379
we're in Holy Week, which is like the week that

00:13:18.379 --> 00:13:21.720
Jesus was crucified. This is also Passover week.

00:13:21.879 --> 00:13:25.200
So, the Jewish festival where they would celebrate.

00:13:25.929 --> 00:13:27.649
you know, the deliverance from Egypt and how

00:13:27.649 --> 00:13:30.450
God passed over the sins of the people who were

00:13:30.450 --> 00:13:32.350
in Egypt, who had the blood at the post of the

00:13:32.350 --> 00:13:35.090
doors. This is also near to the day of atonement

00:13:35.090 --> 00:13:37.250
where the high priest would go into the temple

00:13:37.250 --> 00:13:41.029
and give, you know, give blood sacrifices for

00:13:41.029 --> 00:13:44.730
the people of God. And so if the Greeks are here

00:13:44.730 --> 00:13:48.279
for the festival, It makes me wonder, were these

00:13:48.279 --> 00:13:52.000
believing Greeks? Because we have records of,

00:13:52.100 --> 00:13:54.000
I think they call them proselytes. We talked

00:13:54.000 --> 00:13:55.500
about that in an earlier passage, where people

00:13:55.500 --> 00:13:58.100
from different ethnicities other than Judaism

00:13:58.100 --> 00:14:01.240
would join the family of God and worship Yahweh

00:14:01.240 --> 00:14:03.779
that way. Do you think that that's what's going

00:14:03.779 --> 00:14:06.570
on here? Yeah, I mean... There's one of two choices,

00:14:06.669 --> 00:14:08.590
I think, in this. And this is either they are

00:14:08.590 --> 00:14:11.490
ones that have been converted or they are extremely

00:14:11.490 --> 00:14:13.429
interested because, I mean, if they are seeking

00:14:13.429 --> 00:14:15.470
out Jesus. They showed up to Passover, number

00:14:15.470 --> 00:14:18.490
one. Exactly. And so they are absolutely interested,

00:14:18.629 --> 00:14:20.470
but I would lean definitely towards, I believe

00:14:20.470 --> 00:14:23.590
that these are ones that are converts. Yeah.

00:14:23.649 --> 00:14:26.769
And so like they go to Philip and Philip goes

00:14:26.769 --> 00:14:30.129
to Andrew and then Andrew and Philip together

00:14:30.129 --> 00:14:35.549
go to Jesus. And Jesus straight up does not answer

00:14:35.549 --> 00:14:38.200
their question. Not at all. Like, not at all,

00:14:38.220 --> 00:14:40.179
not at all. The hour has come for the Son of

00:14:40.179 --> 00:14:42.720
Man to be glorified. Truly, truly, I say to you,

00:14:42.759 --> 00:14:44.940
this is the ESV. Unless a grain of wheat falls

00:14:44.940 --> 00:14:46.559
on the earth and dies, it remains alone. But

00:14:46.559 --> 00:14:48.460
if it dies, it bears much fruit. Whoever loves

00:14:48.460 --> 00:14:50.500
his life loses it. Whoever hates his life in

00:14:50.500 --> 00:14:54.039
the world will keep it for eternal life. And

00:14:54.039 --> 00:14:56.480
I could see Philip and Andrew just kind of like

00:14:56.480 --> 00:14:58.940
looking at each other like, so is that a yes

00:14:58.940 --> 00:15:04.919
or a no? But I mean, I feel like what Jesus is

00:15:04.919 --> 00:15:07.269
saying here is like, They want to see me? They

00:15:07.269 --> 00:15:11.350
want to see me? They're about to. Because the

00:15:11.350 --> 00:15:14.409
glorification of his name that he's talking about

00:15:14.409 --> 00:15:18.570
is his crucifixion. Yeah, so what he's referring

00:15:18.570 --> 00:15:20.409
to is, I mean, that's what he says. He says,

00:15:20.450 --> 00:15:24.080
the hour has come. I mean, it is about to happen.

00:15:24.259 --> 00:15:26.159
And that's a theme throughout the book of John,

00:15:26.320 --> 00:15:28.340
like where something will happen and Jesus will

00:15:28.340 --> 00:15:30.320
say, my hour has not yet come. My hour has not

00:15:30.320 --> 00:15:33.279
yet come. Like at the wedding at Cana, like his

00:15:33.279 --> 00:15:35.279
first documented miracle in the book of John,

00:15:35.360 --> 00:15:38.179
Mary's like, hey, Jesus, can you help these guys?

00:15:38.320 --> 00:15:41.179
And he goes, my hour has not yet come. Which

00:15:41.179 --> 00:15:44.360
is an interesting thing in and of itself. Like

00:15:44.360 --> 00:15:47.720
Jesus is a single dude sitting at a wedding feast.

00:15:48.240 --> 00:15:51.299
And he says, my hour has not yet come. And I

00:15:51.299 --> 00:15:56.080
wonder, what's going through his mind? So Jesus

00:15:56.080 --> 00:15:59.220
never married on this earth. He didn't have a

00:15:59.220 --> 00:16:02.299
romantic relationship with anybody during his

00:16:02.299 --> 00:16:06.039
time on earth. But the times that I have been

00:16:06.039 --> 00:16:09.080
single at weddings, like before I married Maddie,

00:16:09.179 --> 00:16:12.600
there was something internal, at least in my

00:16:12.600 --> 00:16:14.840
own heart. And this has definitely been like...

00:16:16.549 --> 00:16:18.750
superimposing his thought process on Jesus. Dude,

00:16:18.909 --> 00:16:21.549
when I've been single at a wedding, I have sat

00:16:21.549 --> 00:16:23.110
and looked and thought about my own wedding.

00:16:23.330 --> 00:16:27.070
I wondered what that was like. I wondered what

00:16:27.070 --> 00:16:29.450
the person was going to be like, who the woman

00:16:29.450 --> 00:16:31.549
was going to be standing across the aisle from

00:16:31.549 --> 00:16:34.789
me. Who's going to be in my wedding party? There's

00:16:34.789 --> 00:16:37.730
a longing that came with that for me. And I can't

00:16:37.730 --> 00:16:39.769
help but wonder when Jesus says that to Mary,

00:16:40.009 --> 00:16:43.049
like my time has not yet come, and now him saying,

00:16:43.210 --> 00:16:47.389
this is the hour. Like, Jesus is about to ransom

00:16:47.389 --> 00:16:51.450
his bride. Like, the hour has come where he makes

00:16:51.450 --> 00:16:55.590
a way for the people of God to have relationship

00:16:55.590 --> 00:16:58.549
with him. And so, like, this is actually a really

00:16:58.549 --> 00:17:00.970
weighty, weighty thing for him to say here. I

00:17:00.970 --> 00:17:04.130
agree. And so, you know, and that's why I said,

00:17:04.190 --> 00:17:06.910
like, on the surface level, he's not directly

00:17:06.910 --> 00:17:09.420
responding to the question, which... That's,

00:17:09.420 --> 00:17:12.019
I mean, that's Jesus, you know. His thought process

00:17:12.019 --> 00:17:14.420
is so above all else. Classic Jesus. But I do

00:17:14.420 --> 00:17:18.299
love, like, once he establishes, like, hey, the

00:17:18.299 --> 00:17:21.180
hour has not, or the hour has come for the Son

00:17:21.180 --> 00:17:23.579
of Man to be glorified. And these times, he's

00:17:23.579 --> 00:17:25.619
like, are you ready for this? It's kind of like

00:17:25.619 --> 00:17:29.539
what we're seeing here. And I find the illustration,

00:17:29.599 --> 00:17:31.940
it's almost like a mini parable he gives right

00:17:31.940 --> 00:17:35.220
here. Really interesting. I really love what

00:17:35.220 --> 00:17:38.660
he does here. And so he says, truly, I tell you,

00:17:38.740 --> 00:17:42.519
unless a grain of wheat falls to the ground and

00:17:42.519 --> 00:17:47.640
dies, it remains by itself. And so I'm picturing

00:17:47.640 --> 00:17:50.000
this in my brain and I'm loving this visual because

00:17:50.000 --> 00:17:52.440
it shows you like, okay, the idea that he's given

00:17:52.440 --> 00:17:56.279
is that the grain of wheat, It could stay, you

00:17:56.279 --> 00:17:59.079
know, it could be plucked off and stay grain

00:17:59.079 --> 00:18:01.859
forever, right? It's the same idea of like, you

00:18:01.859 --> 00:18:04.240
know, we have packages of seeds, right? Yeah.

00:18:04.339 --> 00:18:07.019
And you can have those seeds and those seeds

00:18:07.019 --> 00:18:13.059
could stay seeds forever. Or if they're willing

00:18:13.059 --> 00:18:15.140
to die to themselves, because that's what has

00:18:15.140 --> 00:18:19.500
to happen in order for a tree, a. for something

00:18:19.500 --> 00:18:22.079
to come out of that seed, the seed has to go

00:18:22.079 --> 00:18:24.400
away. It's essentially what Jesus is saying.

00:18:24.539 --> 00:18:26.480
That seed is never seen again. Yeah, it's gone.

00:18:26.539 --> 00:18:28.380
It's gone because then it produces something

00:18:28.380 --> 00:18:32.440
new. And so what Jesus is saying is that truly,

00:18:32.519 --> 00:18:34.039
I tell you, unless a grain of wheat falls to

00:18:34.039 --> 00:18:36.640
the ground and dies, it remains by itself. So

00:18:36.640 --> 00:18:38.740
it's going to remain. Unless it does it, it's

00:18:38.740 --> 00:18:42.819
going to remain in its original form. But if

00:18:42.819 --> 00:18:46.359
it dies... It produces much fruit. And so it

00:18:46.359 --> 00:18:48.259
really reminds me. And then he goes in and he

00:18:48.259 --> 00:18:50.519
talks about, you know, he kind of explains it

00:18:50.519 --> 00:18:52.500
a little bit. But when I first read that, I was

00:18:52.500 --> 00:18:57.180
like, it reminded me of who I once was. And like,

00:18:57.180 --> 00:19:03.079
I could have chosen to stay my old lost self.

00:19:03.940 --> 00:19:05.599
But if I would have done that, if I would have

00:19:05.599 --> 00:19:09.220
stayed as a grain of wheat of who I was, and

00:19:09.220 --> 00:19:12.660
I would have not died to myself to follow Jesus.

00:19:13.230 --> 00:19:17.049
I would have never experienced what it was to

00:19:17.049 --> 00:19:19.609
produce the fruit that Jesus has put into me.

00:19:19.869 --> 00:19:23.230
Yeah. And just to put it in more practical terms,

00:19:23.549 --> 00:19:27.789
when I think back to high school, Sean, and if

00:19:27.789 --> 00:19:30.569
you would have told high school Sean where I'm

00:19:30.569 --> 00:19:33.049
sitting at today, there's no way I would have

00:19:33.049 --> 00:19:35.210
believed it. Right, yeah. Because my mindset

00:19:35.210 --> 00:19:38.130
was so radically different. I was not following

00:19:38.130 --> 00:19:41.230
Jesus. I was following my own ways. I was not

00:19:41.230 --> 00:19:43.230
willing to die to myself. In fact, that was one

00:19:43.230 --> 00:19:45.369
of my biggest issues. I had all these people

00:19:45.369 --> 00:19:47.170
telling me, you need to change. You need to be

00:19:47.170 --> 00:19:49.390
different. You need to follow Jesus. And I was

00:19:49.390 --> 00:19:52.049
like, forget you. I'm not doing that. I'm going

00:19:52.049 --> 00:19:56.250
to live the lust of my heart, and I'm going to

00:19:56.250 --> 00:19:58.650
live for myself because myself is what's most

00:19:58.650 --> 00:20:02.950
important. And that's it. That's what Jesus is

00:20:02.950 --> 00:20:05.829
saying. Like, hey, I'm about to be glorified.

00:20:06.480 --> 00:20:09.279
And then he goes on. It's like the one who loves

00:20:09.279 --> 00:20:12.759
his life will lose it. Will lose it. So, hey,

00:20:12.859 --> 00:20:16.680
you want to stay in your old ways? You want to

00:20:16.680 --> 00:20:19.160
hold on to that life that you think is so precious?

00:20:19.880 --> 00:20:21.920
Guess what? It's not going to end well for you.

00:20:22.059 --> 00:20:24.240
Well, and so Jesus establishes the principle

00:20:24.240 --> 00:20:26.779
here, right? The hours come for him to be glorified.

00:20:26.819 --> 00:20:28.579
Then he gives an analogy to explain it in earthly

00:20:28.579 --> 00:20:31.799
terms. For the new thing to come, the old has

00:20:31.799 --> 00:20:34.839
to die. And then he gives kind of the theological

00:20:34.839 --> 00:20:38.059
backing for it in 25. Whoever loves his life

00:20:38.059 --> 00:20:40.099
will lose it, and whoever hates his life in this

00:20:40.099 --> 00:20:44.380
world will keep it for eternal life. Now, it's

00:20:44.380 --> 00:20:47.180
important to recognize the words love and hate

00:20:47.180 --> 00:20:49.740
mean a little bit of different things to us than

00:20:49.740 --> 00:20:52.039
they do to the first -century Jewish audience.

00:20:52.359 --> 00:20:54.759
You see it in Hebrews, this same love and hate

00:20:54.759 --> 00:20:57.599
dynamic where it says God loved Jacob and hated

00:20:57.599 --> 00:21:01.119
Esau. It's not like an actual love and hate emotionally

00:21:01.119 --> 00:21:04.339
thing. It's a question of priorities. Yes. And

00:21:04.339 --> 00:21:06.640
he clarifies that, too, with the hate. Yeah.

00:21:06.720 --> 00:21:08.440
Because it's not just hates his life. It's hates

00:21:08.440 --> 00:21:12.019
his life in this world. Yes. Yeah. And so he's

00:21:12.019 --> 00:21:14.670
saying... the thing I am about to go through,

00:21:14.730 --> 00:21:17.549
like this glorification that Jesus is referring

00:21:17.549 --> 00:21:20.609
to that involves being publicly flogged and mocked

00:21:20.609 --> 00:21:23.230
and crucified and losing all of his friends and

00:21:23.230 --> 00:21:26.549
all that stuff is part of the dying to self thing.

00:21:26.910 --> 00:21:30.769
And if, but here's the deal. If you love your

00:21:30.769 --> 00:21:33.549
life on this earth, you're not willing to undergo

00:21:33.549 --> 00:21:36.509
the process of crucifixion. Yeah. And physical

00:21:36.509 --> 00:21:39.869
crucifixion is not what Jesus asks of all of

00:21:39.869 --> 00:21:44.289
us, obviously, but he does say, if anyone would

00:21:44.289 --> 00:21:46.269
come after me, let him take up his cross and

00:21:46.269 --> 00:21:48.970
follow me. Yes. And I think we've all got our

00:21:48.970 --> 00:21:53.150
own unique crucifixion -level agonies that we

00:21:53.150 --> 00:21:55.430
wrestle with. Just based off of our own things

00:21:55.430 --> 00:21:58.710
that we need to die to personally. And for everyone,

00:21:58.750 --> 00:22:01.210
that's different. 100%. Right? We've got to look

00:22:01.210 --> 00:22:03.349
at the things that, what is the thing that you're

00:22:03.349 --> 00:22:05.690
holding on to dearly? Because I think there's

00:22:05.690 --> 00:22:08.210
a lot of, there can be some things in different

00:22:08.210 --> 00:22:12.380
people's lives that, you have not been willing

00:22:12.380 --> 00:22:15.220
to give up for Jesus. Yeah. And that's the thing

00:22:15.220 --> 00:22:17.960
that he's asking you to crucify. And, and it's

00:22:17.960 --> 00:22:20.900
interesting. Like there's a real, there's a real

00:22:20.900 --> 00:22:23.180
sense in which we put that on the cross. Jesus,

00:22:23.220 --> 00:22:25.359
I lay this down. And there's a very real sense

00:22:25.359 --> 00:22:28.539
where he helps you to do that as well. Oh, absolutely.

00:22:28.720 --> 00:22:31.579
Like, cause, cause, cause I, it could be easy

00:22:31.579 --> 00:22:33.549
to walk out of here being like, all right. I

00:22:33.549 --> 00:22:37.609
have to find the seven things that I am refusing

00:22:37.609 --> 00:22:38.950
to give up to give to God. It's like, no, no,

00:22:38.970 --> 00:22:41.789
no, no, no. He's going to show you. He's going

00:22:41.789 --> 00:22:43.569
to help you address those in his timing. And

00:22:43.569 --> 00:22:45.890
he's going to show you what crucifying those

00:22:45.890 --> 00:22:48.289
parts of your flesh. Well, and I truly believe

00:22:48.289 --> 00:22:52.650
too that that's what you're saying. I mean, it's

00:22:52.650 --> 00:22:55.029
not about like searching your heart because you're

00:22:55.029 --> 00:22:56.170
not going to have to search your heart for these

00:22:56.170 --> 00:22:59.240
things. Sometimes. I think that a lot of these,

00:22:59.359 --> 00:23:01.359
especially if the Holy Spirit is dealing with

00:23:01.359 --> 00:23:03.859
you in these, you're going to realize that this

00:23:03.859 --> 00:23:05.519
is something that you are placing over the Lord.

00:23:05.660 --> 00:23:07.579
It might not be something you've admitted out

00:23:07.579 --> 00:23:11.220
loud, but you know that it is an idol in your

00:23:11.220 --> 00:23:14.480
heart. Now, I do agree with you as well. There

00:23:14.480 --> 00:23:17.759
could be times where we have mini idols, or miniature,

00:23:17.880 --> 00:23:21.700
not mini, mini, M -I -N -I. We could have mini...

00:23:21.700 --> 00:23:27.259
Not M -I -N -I -E, like Minnie Mouse? We could

00:23:27.259 --> 00:23:32.140
have many. But there could be things that are

00:23:32.140 --> 00:23:34.980
developing, and maybe we haven't realized that

00:23:34.980 --> 00:23:36.619
this is going to be an issue yet. Blind spots.

00:23:36.900 --> 00:23:40.180
But the Lord will show it to us. The Lord will

00:23:40.180 --> 00:23:42.400
absolutely show it to us. You know, one of the

00:23:42.400 --> 00:23:45.880
things I was thinking about, like the metaphor

00:23:45.880 --> 00:23:48.099
of the seed that Jesus is talking about, one

00:23:48.099 --> 00:23:49.420
of the things that I was thinking about with

00:23:49.420 --> 00:23:55.640
the seed dying, multiplying great fruit, Practice

00:23:55.640 --> 00:23:59.900
of dying to self is not just for individual spirituality.

00:24:00.119 --> 00:24:02.200
This is one of the takeaways that I had for this.

00:24:02.519 --> 00:24:06.440
Part of dying to ourselves is also how the church

00:24:06.440 --> 00:24:11.099
functions. In a very real sense, if we all walk

00:24:11.099 --> 00:24:14.000
in here with our own preferences, our own desires,

00:24:14.480 --> 00:24:18.420
our own pet projects, and we refuse to die to

00:24:18.420 --> 00:24:21.500
ourselves, around other believers, what you get

00:24:21.500 --> 00:24:24.559
is a bunch of individual seeds in one bag that

00:24:24.559 --> 00:24:28.460
don't grow. But if we are willing to die to ourselves

00:24:28.460 --> 00:24:31.579
and let Christ be the one who sets that tempo,

00:24:31.720 --> 00:24:33.799
like verse 26, if anybody serves me, he will

00:24:33.799 --> 00:24:35.819
follow me. And where I am there, my servant will

00:24:35.819 --> 00:24:39.720
be also. Then he will grow us together. Like

00:24:39.720 --> 00:24:42.000
I think it's Colossians 1, growing up into Christ

00:24:42.000 --> 00:24:44.519
who is the head of the church. But so, dude,

00:24:44.539 --> 00:24:46.299
dying to ourselves in community, I think, can

00:24:46.299 --> 00:24:48.400
be harder sometimes than dying to ourselves individually.

00:24:48.960 --> 00:24:52.940
I can definitely see that in times where, especially

00:24:52.940 --> 00:24:57.960
in church, that it can be so easy to become selfish

00:24:57.960 --> 00:25:01.660
in how we want to worship God. And instead, the

00:25:01.660 --> 00:25:04.160
church is a place to serve. We are the bride

00:25:04.160 --> 00:25:07.940
of Christ, and we are to be here to help others

00:25:07.940 --> 00:25:13.819
grow and to serve our Lord. And there could be

00:25:13.819 --> 00:25:17.819
times that that can be difficult. I think it's

00:25:17.819 --> 00:25:21.579
easy. to get in a church rut, you know, where

00:25:21.579 --> 00:25:25.160
we do the same thing every week. And if we're

00:25:25.160 --> 00:25:29.720
not careful, church does become tradition very

00:25:29.720 --> 00:25:34.319
fast. You know, even just the getting up and

00:25:34.319 --> 00:25:36.619
going, you know. And so that's something we have

00:25:36.619 --> 00:25:38.920
to guard our hearts about, about like, is this

00:25:38.920 --> 00:25:40.759
something where I have truly died to myself?

00:25:40.940 --> 00:25:44.940
Yeah. And I am willing to go out there and realize

00:25:44.940 --> 00:25:47.660
that I am here. The reason that I am at church

00:25:47.660 --> 00:25:52.420
is to glorify God and to bring others closer

00:25:52.420 --> 00:25:56.140
to him. Yeah, absolutely. And death to self is

00:25:56.140 --> 00:26:00.380
the beginning. If it dies, it bears much fruit.

00:26:00.799 --> 00:26:04.480
And I feel like that is definitely not a one

00:26:04.480 --> 00:26:07.460
-time thing. Like, I'm not going to go out of

00:26:07.460 --> 00:26:09.720
here and be like, Lord, show me all the idols

00:26:09.720 --> 00:26:11.359
in my life so that I can die to myself. This

00:26:11.359 --> 00:26:15.140
day, I'm dying to them all. Yes. Because, dude,

00:26:15.240 --> 00:26:18.119
in the words of the prophet KB, your idols are

00:26:18.119 --> 00:26:20.019
mimicking Jesus. You bury your sin in three days,

00:26:20.059 --> 00:26:24.740
it's back up again. Huh? Your idols are mimicking.

00:26:24.740 --> 00:26:26.140
I got it. I got it. I got it. Keep going. Keep

00:26:26.140 --> 00:26:29.240
going. Like, I think that death to self is, I

00:26:29.240 --> 00:26:31.660
mean, I think Jesus even says in the text we

00:26:31.660 --> 00:26:34.720
quoted earlier, take up your cross daily and

00:26:34.720 --> 00:26:38.230
follow him. You know what shows so clearly when

00:26:38.230 --> 00:26:44.589
we're carrying our cross? Our weakness. Our inabilities

00:26:44.589 --> 00:26:49.029
to carry it well. I think about Jesus. A couple

00:26:49.029 --> 00:26:54.230
of days past our reading, we'll be into the passion

00:26:54.230 --> 00:26:56.930
narrative where he buckles under the weight of

00:26:56.930 --> 00:27:00.329
the wood on top of him. And I think that happens

00:27:00.329 --> 00:27:03.490
to us sometimes too, man. as we're carrying our

00:27:03.490 --> 00:27:05.910
cross, as we're doing the hard, heavy soul work

00:27:05.910 --> 00:27:09.670
of asking the Lord to kill that flesh in us,

00:27:09.769 --> 00:27:11.750
it can be really hard to carry that weight alone.

00:27:11.950 --> 00:27:13.690
And I think that's another reason for community

00:27:13.690 --> 00:27:18.230
in the church. The Lord is sufficient to kill

00:27:18.230 --> 00:27:21.009
the idols in my life, to allow me to die to myself.

00:27:21.349 --> 00:27:23.809
But as part of his design, he wants me to do

00:27:23.809 --> 00:27:25.880
that in the community. Oh, we are absolutely

00:27:25.880 --> 00:27:28.559
designed to be in community with each other,

00:27:28.660 --> 00:27:33.039
especially in the church. Yeah. I mean, we are

00:27:33.039 --> 00:27:35.519
supposed to be here to share each other's burdens,

00:27:35.660 --> 00:27:40.359
to help each other through this journey. We can't

00:27:40.359 --> 00:27:43.460
do it on our own. And even, I mean, is the church

00:27:43.460 --> 00:27:47.099
imperfect? 100%. Are there people in the church

00:27:47.099 --> 00:27:49.359
that are going to do something to upset you?

00:27:49.710 --> 00:27:51.529
Guess what? We're all human. We're all flawed.

00:27:51.890 --> 00:27:54.910
Absolutely. It's going to happen. And if it's

00:27:54.910 --> 00:27:57.029
already happened, I'm here to tell you it's going

00:27:57.029 --> 00:27:59.890
to happen again. That's what happens when you

00:27:59.890 --> 00:28:04.089
have flawed humans. However, we're all on this

00:28:04.089 --> 00:28:08.289
journey together from the top of the leadership

00:28:08.289 --> 00:28:10.950
to the one that just walked in the door. We're

00:28:10.950 --> 00:28:14.390
all in this journey together, and we are here

00:28:14.390 --> 00:28:17.650
to be community and to guide each other as much

00:28:17.650 --> 00:28:21.200
as we can. And so I think two takeaways that

00:28:21.200 --> 00:28:23.380
I would love to give our people today and two

00:28:23.380 --> 00:28:26.099
takeaways that I found for myself in this text

00:28:26.099 --> 00:28:29.660
is, first of all, just very in line with what

00:28:29.660 --> 00:28:32.279
we're saying, what are the areas that God is

00:28:32.279 --> 00:28:35.740
calling you to die to yourself? Take that time

00:28:35.740 --> 00:28:38.880
this week, maybe even hit and pause after this

00:28:38.880 --> 00:28:41.200
podcast, and just asking the Lord, like, Holy

00:28:41.200 --> 00:28:45.140
Spirit, will you show me the areas in my life

00:28:45.140 --> 00:28:47.319
that you are calling me to be like this grain

00:28:47.319 --> 00:28:50.380
of wheat? to fall to the earth and die? What

00:28:50.380 --> 00:28:53.559
is choking out my relationship with you? And

00:28:53.559 --> 00:28:55.140
actually, I was talking to somebody about this

00:28:55.140 --> 00:28:59.960
passage earlier. And as a practical bit of advice

00:28:59.960 --> 00:29:04.220
for those that are going through that, whatever

00:29:04.220 --> 00:29:06.680
that thing is, when you've discovered what that

00:29:06.680 --> 00:29:10.339
is, don't keep focusing on it. And what I mean

00:29:10.339 --> 00:29:16.059
by that is, if you realize that you're struggling

00:29:16.059 --> 00:29:18.769
with something, right? And you keep on telling

00:29:18.769 --> 00:29:20.849
yourself, okay, don't do that, don't do that,

00:29:20.869 --> 00:29:22.349
don't do that, don't do that, don't do that,

00:29:22.390 --> 00:29:23.869
don't do that, don't do that. Well, guess what?

00:29:23.910 --> 00:29:25.190
You're still thinking about it all the time.

00:29:25.549 --> 00:29:29.930
Instead, focus on getting closer to Jesus. Because

00:29:29.930 --> 00:29:32.230
what happens is whatever that thing you're struggling

00:29:32.230 --> 00:29:34.349
with, it's good to recognize it, it's good to

00:29:34.349 --> 00:29:36.849
pinpoint it, and it is great to realize this

00:29:36.849 --> 00:29:39.569
is an area of struggle. We have to do that. After

00:29:39.569 --> 00:29:43.289
that step, we go back to Jesus. Because what

00:29:43.289 --> 00:29:47.099
happens is whatever that thing is, As you get

00:29:47.099 --> 00:29:49.220
closer to Jesus and you get closer in his word

00:29:49.220 --> 00:29:53.799
and the more that you abide in Jesus. the fruit

00:29:53.799 --> 00:29:55.759
of the Spirit naturally comes. A hundred percent.

00:29:55.759 --> 00:29:58.119
And as the fruit of the Spirit naturally comes,

00:29:58.380 --> 00:30:00.200
that's when you're going to see those areas in

00:30:00.200 --> 00:30:02.259
your life shrink. Where if you keep on waking

00:30:02.259 --> 00:30:04.440
up every morning and instead of focusing on Jesus,

00:30:04.559 --> 00:30:05.940
you're saying, okay, today I'm not going to do

00:30:05.940 --> 00:30:07.240
this. Don't do this. Don't do this. Guess what?

00:30:07.299 --> 00:30:08.539
You're going to be thinking about it all day

00:30:08.539 --> 00:30:11.240
and you're going to struggle. Yeah. And I think

00:30:11.240 --> 00:30:12.980
that's a very scriptural way to go about it.

00:30:13.059 --> 00:30:15.480
The Book of Romans, like, do not be conformed

00:30:15.480 --> 00:30:17.839
to the ways of this world. but be transformed

00:30:17.839 --> 00:30:20.779
by the renewing of your mind. Or elsewhere, set

00:30:20.779 --> 00:30:24.119
your mind on the things that are above where

00:30:24.119 --> 00:30:26.099
Christ is. For to set your mind on the things

00:30:26.099 --> 00:30:30.759
of flesh is death. It takes it that intense,

00:30:30.900 --> 00:30:34.019
but to set your mind on Christ is life, and I

00:30:34.019 --> 00:30:37.140
think a life abundantly. And so the other thing

00:30:37.140 --> 00:30:38.660
that I wanted to point out to our people today

00:30:38.660 --> 00:30:44.319
is this. If you see somebody around you, Like

00:30:44.319 --> 00:30:47.579
a fellow brother or sister who is wrestling with

00:30:47.579 --> 00:30:50.940
that dying process, who you see struggling to

00:30:50.940 --> 00:30:54.480
bear their cross, help them carry it, man. Like

00:30:54.480 --> 00:30:56.779
we were not made to do this alone. And if you

00:30:56.779 --> 00:31:00.339
need some help carrying, take the courage through

00:31:00.339 --> 00:31:02.759
the spirit to ask for help. Well, and that's

00:31:02.759 --> 00:31:03.980
one of the things I was going to say to follow

00:31:03.980 --> 00:31:07.299
up with that is that, especially when we go to

00:31:07.299 --> 00:31:09.359
church, we're really good at putting on our happy

00:31:09.359 --> 00:31:12.059
face. Cheese. How are you doing today? Oh, I'm

00:31:12.059 --> 00:31:13.859
great. Living the dream. You're dying inside.

00:31:14.359 --> 00:31:18.299
Straight up. And so, yes, we definitely, as ourselves,

00:31:18.460 --> 00:31:20.000
we need to be honest with other people when they

00:31:20.000 --> 00:31:22.240
ask us that question. But at the same time, if

00:31:22.240 --> 00:31:24.119
we're genuine with the questions we ask people

00:31:24.119 --> 00:31:26.079
and we're genuinely curious about the people

00:31:26.079 --> 00:31:28.920
that we're around, we'll find out. 100%. So instead

00:31:28.920 --> 00:31:31.380
of just doing the, oh, how are you doing this

00:31:31.380 --> 00:31:33.200
morning? Why don't you ask some other questions

00:31:33.200 --> 00:31:35.299
as well? And then the more questions you ask,

00:31:35.380 --> 00:31:36.680
the more you'll get to the heart of how someone's

00:31:36.680 --> 00:31:38.819
actually doing. And be willing to be brave with

00:31:38.819 --> 00:31:41.880
safe people. Yep, absolutely. Absolutely. Well,

00:31:42.079 --> 00:31:46.259
strange benediction for a podcast at the end,

00:31:46.339 --> 00:31:51.200
but I will say, you pursuers, go and die. Yeah,

00:31:51.240 --> 00:31:53.920
I'll let you say that. It's a little intense,

00:31:54.079 --> 00:31:58.900
isn't it? It is, but in the context of the podcast,

00:31:59.240 --> 00:32:02.519
it makes sense. Yes, yes it does. It's been fun.

00:32:03.319 --> 00:32:09.059
I'm Ben Smith. I'm Sean Griffin, y 'all. I don't

00:32:09.059 --> 00:32:10.519
know. I definitely can't replicate whatever I

00:32:10.519 --> 00:32:11.599
did in the beginning because I don't remember

00:32:11.599 --> 00:32:13.960
what it was. Well, we'll have to edit that and

00:32:13.960 --> 00:32:17.359
post it. I'll see you guys next week. All right.

00:32:17.380 --> 00:32:25.960
Love you guys. Bye. Bye. Bye. Bye. Pursuing Jesus

00:32:25.960 --> 00:32:29.400
is a ministry of Memorial Baptist Church in Norwood,

00:32:29.460 --> 00:32:30.039
North Carolina.
