WEBVTT

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I got joy, joy, joy, joy down in my heart. Where?

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Down in my heart. No, no, where? Down in my heart.

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So you've got the joy, joy, joy, joy down in

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your heart? Down in my heart. But how long is

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it going to be there? Oh, to stay. And are you

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so happy? I'm so happy. So very happy. So very

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happy. You've got the love of Jesus in your heart.

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It's in my heart. So you're very happy. So is

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it just me, or does that actually sound like

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really circumstantial? I feel like, so I think

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that that's an interesting, I mean, so like we

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all grew up, we didn't all grow up. I didn't

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grow. I have still not grown up. Let's just,

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let's be honest. This is a, this is part of the

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reason we're filming a podcast is that we were

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trying to get in live action. This is actually

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like the, what is that old movie with that old

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dude who like his life is a TV show and he doesn't

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realize it. The Truman Show. This is the Truman

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Show. Oh, God, you just referred to the Truman

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Show as that old show. This is the Truman Show

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for your spiritual development. Yes, yes. That

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very, very old, extremely old movie. Yes. When

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did it come out? Like, what, 80 -something? I

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don't know. I'm pretty sure it came out in the

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2000s. I'm pretty sure it had a two at the beginning

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of when it came out. I might've been alive for

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this. Hold on. I'm going to give it. Oh my God,

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dude, that's actually a really like good movie.

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Like it's a good surface level movie, but at

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the same time, like when you start to do like

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introspective on that movie, like it gets to

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like, it's a good movie. It's a good movie. Oh,

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so the Truman show is PG. So you're still in

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the clear. Yeah, we can still, we can still,

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we keep talking about this movie, but yeah, no,

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I am one year younger than that movie. What year

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did it come out? It came out in 98. Oh no, it

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does have a 19 at the beginning. And so in all

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fairness, like I'm probably less than a year

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older than that movie because I'm January of

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99. So I'm so sorry to everybody out there who

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was born before January of 99. Because time existed.

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Time existed, yeah. But no, there's two distinct

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directions that we take here. One, I think in

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a very real sense, the Pursuing Jesus podcast

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is us, Truman, showing our spiritual development.

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In that, so I haven't seen the movie, so I actually

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don't know. I may be spitting completely off

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here, but we're doing spiritual growth in public.

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There have been things that I have learned on

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this podcast that I did not know before. Um,

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and, and, and like you shared with me, there've

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been things that like you didn't know before,

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or like I've been encouraged by things that I've

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heard on this podcast as we've been putting this

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together. Like, so like the process of discussing

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like our own spiritual experience in the text

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is spiritually formative for us. And so like,

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that's kind of one of the reasons I feel like

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we're doing this is to, is not just like to equip

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our people, but also for them just to see what

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it looks like for two dudes to sit down and try

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to follow Jesus in the same room. And you know

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what I love about that is, and it's one of the

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things that is deep in my personality of how

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I preach and what I do with my students and even

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on Sunday mornings, and that is I am constantly

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trying to make sure that I'm not on a pedestal.

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And I don't even mean from a spiritual aspect.

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I mean, like, I want people to know, like, I

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am human, right? I am not set apart. spiritually

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in a way because I am a pastor. You don't have

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an extra dose of the Holy Spirit. No, exactly.

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And so that's one of the things. And that's why

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I love using my own personal stories. I love

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using my own failures. Right now I'm writing

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my sermon that I'm going to be giving tomorrow

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night to our students, and I'm opening with a

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really bad story of when I deserve to get beat

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up in school because of my mouth. It makes me

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look bad. I want to do those things. I want people

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to know, hey, I'm real. I'm a real person. I

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can relate to what's going on. I'm an idiot too.

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Theologically, I think the word that Jesus uses

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is sheep, not idiot. But I get the point that

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you're trying to come across with. He also uses

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the word fool. He does, but he does not call,

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I don't know. That's neither here nor there,

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and I'm not going to fight you. It's a different

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context. It is a different context. I was meeting

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with a guy who has followed Jesus a lot longer

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than I have, relatively recently. And he is often

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telling me, like, Ben, God wants to meet you

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in the present. Not in the past. Although he's

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there, you're not. Not in the future. He's there,

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you're not. And so the only place that you can

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genuinely... meet God is exactly where you're

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sitting in that room, but also in terms of the

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focus of your heart. And so I feel like some

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of what you and I do here in Pursuing Jesus is

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we engage with the text in the present. To the

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best of our abilities, of course, we talk about

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what we're going to talk about beforehand a little,

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not much, but performative spiritual. growth

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is not spiritual growth. And so for this to be

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really be of any value for me personally, I have

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to come at this with the real Ben Smith, not

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necessarily with like the polished pastor Ben

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Smith. 100%. I mean, if this is truly going to

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be a pursuing Jesus podcast and the two hosts

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are not pursuing Jesus, it's not going to work.

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No, it'd be pursuing tacos for you, honestly.

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So there's this new taco place in Albemarle that

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I really want to try that I've been hearing about.

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It's located in a tent, not in a building, and

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it's on the corner where... Man, forget food

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laws. I know. I want to go try this place, and

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hopefully I might be trying it tonight if it's

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there. I heard it's one of those things where

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maybe they're there, maybe they're not, if they're

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set up. So yes, I do like to pursue tacos. I

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am literally trying to pursue this place tonight,

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but at the same time. More importantly, I need

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to be pursuing Jesus. And that's the heart of

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why we sit down, why we put headphones on, and

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we sit in front of these mics, is as we're doing

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our daily devotionals separately, and then we

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get to come together and like, hey, man, this

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is what I learned from Jesus this week. And we

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get to do that with microphones and with our

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church family. I hope that they get to learn

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from that as well. I think that practice is something

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that we have to cultivate, though. I think there's

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a natural impulse in us to want to form an image

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or to hide who we really are or what we're really

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thinking. Dude, that goes back to our first grandparents,

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Adam and Eve. The first thing they do when they

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realize that they have royally messed up is hide

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in the garden from God and sow fig leaves to

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cover their nakedness. But it is only through

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being seen as we really are that we can relate

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to God that way. Otherwise, we're not bringing

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the real us, and he's not shaping the real us.

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But it is something different to do in front

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of an audience. Oh, 100%. Even though this is

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audio only, still, we could sit here, we could

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be fake, and we could do those things. It's a

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discipline. But I would rather... I think our

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church is going to learn more, and then we ourselves

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are going to grow more the more honest we are.

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100%. 100%. Dude, man. Well, hey, so I guess

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we're not going to bash children's Christian

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worship songs anymore, so that's probably a good

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thing. We'll move on from that. We'll save that

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for another day. That'll be another topic, like

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songs we grew up singing. Let's look at the theology

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of this. That's an interesting question that

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I'm not going to pursue hardcore today, but as

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a worship pastor, The songs that I put in the

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mouth of our congregation are so important. Our

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people and me are going to remember those easier

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than even the best sermon sometimes. There are

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certain moments that affect us for sure, but

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when you give something pitch and melody and

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meter and rhythm. It gives it more the ability

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to memorize much easier. You remember those things.

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If your songs aren't actually accurate to what

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the Bible says or to the reality of the Christian

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life, you could end up in trouble because you

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start to believe that stuff when you sing it.

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It's very true. Yeah, it is. So I think we're

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going to start opening up our pursuing Jesus

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devotionals. Sean gradually shepherding me in

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the direction our conversation needs to go. Thanks,

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G. So what day are you looking at there, buddy?

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Oh, man. I'm looking at July 4th, Rockets, Red

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Glare, and All. And this is Luke 19, 11 through

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28. So this is a tremendously difficult parable,

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or it was to me initially when I first came to

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it. Maybe just the mindset I came into it. So

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this is a fat chunk of text. I'm going to read

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it anyways. Just go for it. Let's just run it.

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So this is Luke 19, 11 through 28. And as they

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heard these things, side note, this comes directly

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after the story of Zacchaeus. The wee little

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man? The wee little man was he. I mean, there's

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a kid's song there. Keep moving, keep moving.

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As they heard these things, he, who is Jesus,

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proceeded to tell a parable because he was near

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Jerusalem and because they supposed that the

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kingdom of God was to appear immediately. He

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said, therefore, a nobleman went into a far country

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to receive for himself a kingdom, then return.

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Calling 10 of his servants, he gave them 10 minas

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and said to them, engage in business until I

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come. But his citizens hated him and sent a delegation

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after him saying, we do not want this man to

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reign over us. And when he returned, having received

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the kingdom, he ordered the servants to whom

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he had given money to be called to him. that

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he might know what they had gained by doing business.

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First came before him, saying, Lord, your mina

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has made ten minas more. And he said to him,

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Well done, good servant. Because you have been

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faithful in very little, you shall have authority

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over ten cities. What? And the second came, saying,

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Lord, your mina has made five minas. And he said

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to him, And you are to be over five cities. And

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then another came saying, Lord, here is your

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mina, which I kept laid away in a handkerchief.

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For I was afraid of you because you are a severe

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man. You take what you did not deposit. You reap

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what you did not sow. And he said to him, I condemn

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you with your own words, you wicked servant.

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You knew that I was a severe man taking what

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I did not deposit and reaping what I did not

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sow. Why then did you put my money in the bank?

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And at my coming, I might have collected it with

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interest. And he said to those who stood by,

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take the mina from him and give it to the one

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who has 10 minas. And they said to him, Lord,

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he already has 10 minas. I tell you that everyone

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who has more will be given, but to the one who

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has not, even what he has will be taken away.

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But as for these enemies of mine who did not

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want me to reign over them, bring them here and

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slaughter them before me. Whoa. Sean, what is

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your overall vibe or impression when you come

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to this text? Just looking at the idea of, I

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think people are given different amounts from

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the Lord. And are you being faithful with what

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the Lord has given you? I mean, there is some

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definite different ways that we're going to be

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able to look at this and personalize this text.

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So yeah, tell me why you chose this one. So I

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zeroed in. So I feel like kind of the climax

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of the story, like the... big boss battle, you

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know, in terms of action movie things is where

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the master comes back and he's kind of getting

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account for the different people, the people

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have given, he's given money to, and then he

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talks with the wicked servant. Now, when we read

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a text, like sometimes the authors of scripture

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are kind to kind of give us a purpose statement

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before or after. Right. And so like, like in

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verse 11, Jesus tells us parable because he's

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near Jerusalem. And because the Jews suppose

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that the King, And you see that further on because

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he's about to walk into Jerusalem and they're

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going to say, Hosanna, Hosanna. God save us.

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God save us. They're going to call him the son

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of David. They will label him as the Messiah.

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And so partially the text tells us that Jesus

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is confronting their preconceived ideas about

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what it looks like for God to come reign in his

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kingdom. But kind of with that context in mind,

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I zeroed in on a couple of things from... really

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the master's response to the servants. So one,

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the first kind of truth thing that stuck out

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to me is the requirement for the servants was

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not based off of their results. Now hear me out

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here, because you see like these guys make money,

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they're praised, this guy doesn't, and he's not

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praised. But look at the very first thing that

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the nobleman says in verse 13. He gave them 10

00:13:29.690 --> 00:13:31.710
minus and he said, engage in business until I

00:13:31.710 --> 00:13:36.129
come. Yeah. Uh, dude never gives a goal in mind.

00:13:36.230 --> 00:13:40.509
No. All he says is be active. Yeah. And I think

00:13:40.509 --> 00:13:45.090
that's why the first two people that are addressed

00:13:45.090 --> 00:13:49.090
in this text, um, like I think that's why they

00:13:49.090 --> 00:13:51.570
get a, Hey, nice job. Like you did something.

00:13:51.669 --> 00:13:54.750
You, you engaged with the call that I put on

00:13:54.750 --> 00:13:59.220
your life. Um, And the second piece here is like,

00:13:59.320 --> 00:14:04.679
dude, the equipment that they are given is not

00:14:04.679 --> 00:14:08.200
at all consistent with the reward for their faithfulness.

00:14:08.399 --> 00:14:13.019
Not at all. Because look at that. So I looked

00:14:13.019 --> 00:14:16.159
it up. A mina is like three months wage or whatever.

00:14:16.740 --> 00:14:20.320
And so not a small sum of money by any means.

00:14:20.500 --> 00:14:24.159
But I think that like... Just from my own budget

00:14:24.159 --> 00:14:28.500
and household finance experience, dealing with

00:14:28.500 --> 00:14:32.419
three months of my wages is in no way consistent

00:14:32.419 --> 00:14:36.259
with literally running tensities. No, exactly.

00:14:36.659 --> 00:14:40.360
No, not at all. But, I mean, the whole premise

00:14:40.360 --> 00:14:43.659
here of being faithful in little correlates to

00:14:43.659 --> 00:14:46.500
the Lord giving you much more to be faithful

00:14:46.500 --> 00:14:48.980
for, I think is something that we carry into

00:14:48.980 --> 00:14:54.399
our daily lives. The mundane, the day -to -day,

00:14:54.580 --> 00:14:58.879
the things that we do each day feel meaningless

00:14:58.879 --> 00:15:03.080
sometimes to me. But like one of the things that

00:15:03.080 --> 00:15:05.159
this text reminded me of is that it is in the

00:15:05.159 --> 00:15:09.480
very mundane day -to -day that God prepares us

00:15:09.480 --> 00:15:14.259
for the big. But I think we expect the big things,

00:15:14.379 --> 00:15:18.320
the rule over 10 cities or even five, without

00:15:18.320 --> 00:15:23.259
having engaged in the mundane. And that was a

00:15:23.259 --> 00:15:27.500
big application point that I drew out for myself

00:15:27.500 --> 00:15:30.679
of like, Ben, how are you doing with your day

00:15:30.679 --> 00:15:32.940
-to -day? Your day -to -day walk with Jesus in

00:15:32.940 --> 00:15:35.980
your quiet time, yes. But also just your day

00:15:35.980 --> 00:15:38.679
-to -day, like, are you involving the Lord in

00:15:38.679 --> 00:15:41.340
the other things? Like when you set down your

00:15:41.340 --> 00:15:43.539
Bible, when you close it and you start your day.

00:15:43.960 --> 00:15:47.740
on your drive in as you're here in the office,

00:15:47.779 --> 00:15:49.620
as you're talking with your friend on the phone,

00:15:49.799 --> 00:15:54.039
as you're bugging Sean in his office, like, like

00:15:54.039 --> 00:15:57.039
how am I shepherding the mundane things of my

00:15:57.039 --> 00:15:59.940
life? I really, I really like where you went

00:15:59.940 --> 00:16:04.960
with that. And when I look at this, you know,

00:16:04.960 --> 00:16:10.259
so many, so many times I think people, People

00:16:10.259 --> 00:16:13.720
want the ten cities, like you said. They want

00:16:13.720 --> 00:16:17.539
the big thing first. And that varies person to

00:16:17.539 --> 00:16:18.919
person what that thing is. And that's what I'm

00:16:18.919 --> 00:16:24.019
saying. It depends on your desires, your goals,

00:16:24.220 --> 00:16:26.320
and all that stuff. But a lot of times people

00:16:26.320 --> 00:16:30.940
can look at whatever that is and they think,

00:16:30.960 --> 00:16:33.700
like, this is what I deserve. The worldly example

00:16:33.700 --> 00:16:35.559
I think about, one of the things I remember being

00:16:35.559 --> 00:16:39.470
told is, like, you know, I've seen people. that

00:16:39.470 --> 00:16:42.269
whenever they move out, Maybe even when they

00:16:42.269 --> 00:16:44.309
get married, they think that they're automatically

00:16:44.309 --> 00:16:45.970
going to be able to go out and get the house

00:16:45.970 --> 00:16:49.009
that their parents have. Yeah. It's like, no,

00:16:49.049 --> 00:16:52.509
it took them 30 years to get to the point where

00:16:52.509 --> 00:16:56.250
they were able to get to this level of house.

00:16:56.789 --> 00:16:59.149
And so for some people in that context, they

00:16:59.149 --> 00:17:00.610
think that, oh, no, I'm going to get out of here.

00:17:00.809 --> 00:17:03.210
And it's like, no, no, no, there's work involved

00:17:03.210 --> 00:17:05.549
behind the scenes. And so really even there,

00:17:05.549 --> 00:17:07.289
I mean, there is some worldly application as

00:17:07.289 --> 00:17:10.069
well to this passage. But when I look at it,

00:17:10.910 --> 00:17:12.789
And I look at this, and I love how you pointed

00:17:12.789 --> 00:17:17.869
out at the very beginning, in verse 13, he told

00:17:17.869 --> 00:17:20.170
them to engage in business until I come back.

00:17:20.329 --> 00:17:24.329
Yes. That's the lens you have to interpret the

00:17:24.329 --> 00:17:27.349
rest of this passage from. Each of them has been

00:17:27.349 --> 00:17:29.950
given a different amount. Yeah. But like you

00:17:29.950 --> 00:17:32.410
said, there's not a goal specifically for each

00:17:32.410 --> 00:17:34.130
of them. It's just like, hey, this is what you've

00:17:34.130 --> 00:17:36.849
been given. You are responsible for what you've

00:17:36.849 --> 00:17:39.700
been given. Now go engage in business. Yeah.

00:17:39.759 --> 00:17:42.599
Right? So I think there is something where we

00:17:42.599 --> 00:17:46.579
have each been given different spiritual responsibilities.

00:17:46.720 --> 00:17:49.799
Yes. This goes way beyond money. Yes. No, absolutely.

00:17:49.920 --> 00:17:53.380
And here's where I think in our context we need

00:17:53.380 --> 00:17:58.890
to understand that because... This was on July

00:17:58.890 --> 00:18:02.710
4th. We live in a country that we just celebrated

00:18:02.710 --> 00:18:06.210
our 250th anniversary, our 250th anniversary

00:18:06.210 --> 00:18:08.950
of some incredible freedoms that we've been given

00:18:08.950 --> 00:18:13.329
living in this country. And because we have those

00:18:13.329 --> 00:18:17.329
governmental freedoms, there are spiritual freedoms

00:18:17.329 --> 00:18:19.690
that we also have that other countries and other

00:18:19.690 --> 00:18:23.390
Christians don't have. So we have been given

00:18:23.390 --> 00:18:27.079
more. I believe that we have been given more.

00:18:27.119 --> 00:18:32.059
We have more access to not only the Bible, but

00:18:32.059 --> 00:18:36.000
theology. We've got freedom of speech. We've

00:18:36.000 --> 00:18:39.099
got the ability to go almost anywhere and share

00:18:39.099 --> 00:18:44.740
the gospel. We have been given 10 minus. I mean,

00:18:44.759 --> 00:18:47.680
just in this country, we have a big spiritual

00:18:47.680 --> 00:18:53.759
responsibility. And so now, knowing that, That

00:18:53.759 --> 00:18:56.599
I feel like we, just because of where our location

00:18:56.599 --> 00:19:00.539
is and the freedom we have, we have a very large

00:19:00.539 --> 00:19:03.259
spiritual responsibility. The question is now

00:19:03.259 --> 00:19:07.299
like, oh, okay. When we realize that, how much

00:19:07.299 --> 00:19:10.240
more do we think of, okay, what business of the

00:19:10.240 --> 00:19:14.539
Lord am I engaging in? Yeah. No, that is a great

00:19:14.539 --> 00:19:18.180
question. I mean, because look at the end of

00:19:18.180 --> 00:19:21.259
the passage. I tell you, everyone who has more

00:19:21.259 --> 00:19:23.140
will be given, but the one who has not even what

00:19:23.140 --> 00:19:28.180
he has will be taken away. Yeah. I'm not editing

00:19:28.180 --> 00:19:30.299
that out. Sean threw his bottle across the room

00:19:30.299 --> 00:19:33.059
and it clunked on the floor and he knows better.

00:19:33.140 --> 00:19:35.779
Like he knows better that I would have to edit

00:19:35.779 --> 00:19:38.319
that out. He made eye contact while he did it

00:19:38.319 --> 00:19:42.220
like a child. And so I'm going to keep that in.

00:19:42.279 --> 00:19:43.859
I hope he picked it up. That was good stuff.

00:19:44.720 --> 00:19:46.799
Wow, that threw off the conversation. Dang it.

00:19:46.819 --> 00:19:48.779
There's two truths here, though. Please get us

00:19:48.779 --> 00:19:53.119
back on track. One, like you and I have been

00:19:53.119 --> 00:19:55.279
heavily emphasizing, and I'm going to beat this

00:19:55.279 --> 00:19:56.720
drum until the day that I die, dude, because

00:19:56.720 --> 00:20:00.619
performance -based faith is the enemy. If you

00:20:00.619 --> 00:20:07.839
are judged by your success or failure, then that

00:20:07.839 --> 00:20:11.410
is not the gospel. If you are judged by how good

00:20:11.410 --> 00:20:15.569
you are or how you ought to be, that is anti

00:20:15.569 --> 00:20:18.910
-gospel. And you are trying to make up for in

00:20:18.910 --> 00:20:21.650
your own effort what Jesus has already died for.

00:20:21.910 --> 00:20:24.549
And God is not going to honor that. You may have

00:20:24.549 --> 00:20:26.210
earthly success, but at the end of the day, that

00:20:26.210 --> 00:20:29.529
will burn in the fire. Yes, it will. But here's

00:20:29.529 --> 00:20:34.329
the other piece. The king is coming. Yes, he

00:20:34.329 --> 00:20:36.950
is. Look at the beginning. This nobleman goes

00:20:36.950 --> 00:20:41.170
into the far country to receive a kingdom. Obviously,

00:20:41.170 --> 00:20:43.309
Jesus is using this as an analogy for himself

00:20:43.309 --> 00:20:46.390
and the people of Israel. Yes. They send a delegation

00:20:46.390 --> 00:20:48.250
after him saying, we don't want this man to rule

00:20:48.250 --> 00:20:51.309
over me, which is what they did a week later

00:20:51.309 --> 00:20:54.230
when they crucified him. But, dude, the seeds

00:20:54.230 --> 00:20:56.869
of that are in all of our hearts. Yeah. That

00:20:56.869 --> 00:21:00.759
is the thought process of... the wicked servant.

00:21:01.440 --> 00:21:03.700
Because I think we take what he says is true.

00:21:03.819 --> 00:21:05.779
The wicked servant is like, oh, you're a hard

00:21:05.779 --> 00:21:09.380
man and you take money you didn't deposit and

00:21:09.380 --> 00:21:14.140
you reap what you did not sow. No. It's all already

00:21:14.140 --> 00:21:19.680
the king's. And so his mindset is just warped.

00:21:19.880 --> 00:21:23.140
It's bent on his own good. It's bent on his own

00:21:23.140 --> 00:21:25.779
comfort. It's bent on his own ownership, except

00:21:25.779 --> 00:21:29.089
for he's... Nothing is his. Well, isn't this

00:21:29.089 --> 00:21:31.529
exactly the same principle that we're looking

00:21:31.529 --> 00:21:33.210
at in Galatians on Sunday morning right now?

00:21:33.210 --> 00:21:36.150
Yes. And that is anytime you begin to add anything

00:21:36.150 --> 00:21:39.210
to the gospel, anything you add to the gospel

00:21:39.210 --> 00:21:42.410
is going to distort the gospel, and it's no longer

00:21:42.410 --> 00:21:44.630
going to have the power it once did. Because

00:21:44.630 --> 00:21:47.450
if you add anything to the work of Christ, you

00:21:47.450 --> 00:21:52.470
are diluting the power of God. Well, a false

00:21:52.470 --> 00:21:54.900
gospel is no gospel at all, dude. No. Because

00:21:54.900 --> 00:21:58.519
if, I mean, Paul says it in Romans, like, if

00:21:58.519 --> 00:22:01.319
we could do this ourselves, then Christ died

00:22:01.319 --> 00:22:05.400
for nothing. Nothing, yeah. And so, but dude,

00:22:05.539 --> 00:22:09.700
for those of us... As we labor, it's so hard

00:22:09.700 --> 00:22:12.680
to be a Christian sometimes. Like the day -to

00:22:12.680 --> 00:22:14.700
-day mundane that we were talking about, that

00:22:14.700 --> 00:22:17.299
can get dry. That can get difficult. Being a

00:22:17.299 --> 00:22:20.380
Christian costs us. I think in different parts

00:22:20.380 --> 00:22:22.099
of the world where they don't have the same freedoms

00:22:22.099 --> 00:22:24.400
that they are, people die because they take the

00:22:24.400 --> 00:22:28.480
name of Jesus. But so for us, the notion that

00:22:28.480 --> 00:22:32.160
our works, that our salvation, our standing before

00:22:32.160 --> 00:22:36.509
God is not based off of our own efforts. or our

00:22:36.509 --> 00:22:38.970
own success, rather. It's based off of our faithfulness.

00:22:39.109 --> 00:22:41.450
But the second one, man, the king is coming back.

00:22:41.750 --> 00:22:46.410
And so while we labor, we know that Jesus himself

00:22:46.410 --> 00:22:50.289
is already on his way. Recognizing whether the

00:22:50.289 --> 00:22:55.109
rapture comes tomorrow or in 2 ,000 years, all

00:22:55.109 --> 00:22:59.009
of this that we're experiencing today, the good

00:22:59.009 --> 00:23:01.109
and the bad, are part of his plan to redeem his

00:23:01.109 --> 00:23:04.269
people and to restore his creation. Yeah, man,

00:23:04.450 --> 00:23:07.519
I love it. That's so good. There's one more thing

00:23:07.519 --> 00:23:11.019
I want to ask you about. What do you make of

00:23:11.019 --> 00:23:14.480
that verse 26? Anyone who has more will be given,

00:23:14.579 --> 00:23:17.759
but from the one who has not even more, or even

00:23:17.759 --> 00:23:20.920
what he has will be taken away. That's a weird

00:23:20.920 --> 00:23:24.740
phrase to end this with, particularly then going

00:23:24.740 --> 00:23:27.000
on to say slaughter the enemies of mine who did

00:23:27.000 --> 00:23:29.839
not want me to. I tell you that to everyone who

00:23:29.839 --> 00:23:35.339
has, more will be given. And from the one who

00:23:35.339 --> 00:23:37.779
does not have, that's the phrase that I'm stuck

00:23:37.779 --> 00:23:42.160
on right now. I mean, you don't have it. Even

00:23:42.160 --> 00:23:46.480
what he does have will be taken away. I'm trying

00:23:46.480 --> 00:23:48.039
to figure out what he's talking about. I'm very

00:23:48.039 --> 00:23:54.259
confused. I feel like it could refer to like

00:23:54.259 --> 00:23:57.420
genuine belief or genuine relationship with God.

00:23:58.029 --> 00:24:01.849
Because if you do, at the end of days, like I'm

00:24:01.849 --> 00:24:04.230
presuming Jesus is talking about his return,

00:24:04.390 --> 00:24:07.710
right? If you do have a walk with Christ, more

00:24:07.710 --> 00:24:10.630
will be given to you. We see the example in the

00:24:10.630 --> 00:24:13.789
text, like more responsibility, right? The very

00:24:13.789 --> 00:24:15.950
beginning of verse 26, I tell you that everyone

00:24:15.950 --> 00:24:19.490
who has, more will be given. Like that part.

00:24:20.359 --> 00:24:22.619
I think there's very good correlation to what's

00:24:22.619 --> 00:24:27.000
going on here, right? And just me reading from

00:24:27.000 --> 00:24:29.579
the cuff right now, and from the one who does

00:24:29.579 --> 00:24:36.440
not have, okay? So they don't have. This is even

00:24:36.440 --> 00:24:40.259
what he does have will be taken away. So are

00:24:40.259 --> 00:24:43.589
we talking about this? is this like someone's

00:24:43.589 --> 00:24:45.769
heart's going to be more hardened because they're

00:24:45.769 --> 00:24:49.150
not pursuing? Where are you at with this? I think

00:24:49.150 --> 00:24:51.410
that this is someone who does not have a relationship

00:24:51.410 --> 00:24:55.950
with God. It sounds like someone, and from the

00:24:55.950 --> 00:24:59.069
one who does not have, so does not have salvation,

00:24:59.269 --> 00:25:02.930
does not have Jesus, right? Even what he does

00:25:02.930 --> 00:25:05.710
have will be taken away. You know what I think

00:25:05.710 --> 00:25:09.420
he does have? His works. I think those are the

00:25:09.420 --> 00:25:11.819
good things that he did trying to justify himself

00:25:11.819 --> 00:25:15.420
before God. I think that those can be the things

00:25:15.420 --> 00:25:18.079
that they hold as important to things that they've

00:25:18.079 --> 00:25:20.680
strived for for their whole lives that ultimately

00:25:20.680 --> 00:25:22.940
didn't have spiritual value. So this could be

00:25:22.940 --> 00:25:25.279
like the guy who buried his coin because that

00:25:25.279 --> 00:25:27.059
was his work. Yes. He's like, hey, I'm going

00:25:27.059 --> 00:25:30.799
to protect what you've given me by doing not

00:25:30.799 --> 00:25:33.079
what you asked. I'm not going to engage in business,

00:25:33.140 --> 00:25:37.410
but I'm still doing something physical. but it's

00:25:37.410 --> 00:25:39.769
not what you wanted. It's interesting to think

00:25:39.769 --> 00:25:45.130
that you can go your whole life in an effort

00:25:45.130 --> 00:25:47.390
to protect something, but if it's not what you've

00:25:47.390 --> 00:25:50.210
actually been asked to do with it, then you can

00:25:50.210 --> 00:25:52.890
still be doing the wrong thing. And so I think

00:25:52.890 --> 00:25:54.210
that's where I'm struggling right now, and I'm

00:25:54.210 --> 00:25:55.650
trying to figure out, so from the one who does

00:25:55.650 --> 00:25:59.369
not have, I mean, the phrase right there lends

00:25:59.369 --> 00:26:01.450
itself to believe this is someone that's not

00:26:01.450 --> 00:26:05.299
a believer. Yes. Can you be a believer and still

00:26:05.299 --> 00:26:07.599
do Christian things? From the outside perspective,

00:26:07.839 --> 00:26:09.880
yes. Yes. Absolutely. Yeah, you can make it look

00:26:09.880 --> 00:26:13.440
like you have it all together. There's a lot

00:26:13.440 --> 00:26:16.940
of things you can do based on your mind. Yeah.

00:26:17.160 --> 00:26:21.279
You have the knowledge of what is the right thing

00:26:21.279 --> 00:26:24.660
to do. Or even just your desire to be justified.

00:26:25.019 --> 00:26:27.390
Yeah. And that's something like you have, like,

00:26:27.450 --> 00:26:30.269
I think that I've met some people that are extremely

00:26:30.269 --> 00:26:34.170
moral people. Yeah. Right? And there's no Christian

00:26:34.170 --> 00:26:39.410
foundation to it, but they try to do what is

00:26:39.410 --> 00:26:43.309
right. That is just built in them to do what

00:26:43.309 --> 00:26:49.970
is right. And so here, even what he does have

00:26:49.970 --> 00:26:57.009
will be taken away. Yeah. even though you've

00:26:57.009 --> 00:27:00.069
tried to dig your own hole for the Lord, that's

00:27:00.069 --> 00:27:02.970
not what he asked you to do. And so that's not

00:27:02.970 --> 00:27:09.970
going to benefit you in any way. So it's an interesting

00:27:09.970 --> 00:27:13.089
passage, man. It reminds me of 1 Corinthians

00:27:13.089 --> 00:27:15.589
3, just kind of the idea that we're talking about

00:27:15.589 --> 00:27:21.130
here, where Paul kind of talks about each believer's

00:27:21.130 --> 00:27:24.920
works and ministries. It's 1 Corinthians 3, verse

00:27:24.920 --> 00:27:28.619
10. I looked it up while you were talking. And

00:27:28.619 --> 00:27:30.619
it says, according to the grace given to me,

00:27:30.740 --> 00:27:33.519
this is Paul talking, like a skilled master builder,

00:27:33.619 --> 00:27:35.960
I laid a foundation and somebody else is building

00:27:35.960 --> 00:27:38.279
upon it. He's kind of fleshing out the idea that

00:27:38.279 --> 00:27:41.599
like multiple different people can invest in

00:27:41.599 --> 00:27:45.039
one person spiritually. Let each take care how

00:27:45.039 --> 00:27:48.089
he builds upon it, that foundation. For no one

00:27:48.089 --> 00:27:50.130
can lay a foundation other than that which is

00:27:50.130 --> 00:27:52.390
laid, which is Jesus Christ. There's no other

00:27:52.390 --> 00:27:54.650
rock this thing can get built on. Now, if anyone

00:27:54.650 --> 00:27:57.849
builds on the foundation with gold, silver, precious

00:27:57.849 --> 00:28:00.869
stones, wood, hay, straw, each one's work will

00:28:00.869 --> 00:28:05.130
become manifest for the day. In my text, the

00:28:05.130 --> 00:28:07.750
day, that D is capitalized. So he's referring

00:28:07.750 --> 00:28:09.869
to the day that Jesus comes back. We'll disclose

00:28:09.869 --> 00:28:13.819
it because it will be revealed by fire. And the

00:28:13.819 --> 00:28:16.220
fire will test what sort of work each one has

00:28:16.220 --> 00:28:18.539
done. If the work that anyone has built on the

00:28:18.539 --> 00:28:20.319
foundation survives, he will receive a reward.

00:28:20.440 --> 00:28:22.960
If anyone's work is burned up, he will suffer

00:28:22.960 --> 00:28:24.960
loss, though he himself will be saved. But it

00:28:24.960 --> 00:28:29.240
is only through fire. And so I think here the

00:28:29.240 --> 00:28:32.160
conversation shifts maybe a little, and maybe

00:28:32.160 --> 00:28:34.059
it doesn't. Maybe there's a point where this

00:28:34.059 --> 00:28:35.839
could talk about somebody who knows Jesus and

00:28:35.839 --> 00:28:38.880
somebody who doesn't. But I also see here the

00:28:38.880 --> 00:28:42.079
person who has, right? There is some spiritual

00:28:42.079 --> 00:28:46.140
something. But what that is will be taken away

00:28:46.140 --> 00:28:48.640
in that if you're doing it by yourself without

00:28:48.640 --> 00:28:51.920
Jesus, then you're not getting fed the way that

00:28:51.920 --> 00:28:56.160
he intends you to. So going back to our text,

00:28:56.440 --> 00:29:04.180
the person that is being referred to there at

00:29:04.180 --> 00:29:12.200
the end, what do you think it takes for them?

00:29:15.209 --> 00:29:20.609
to recognize their works are not working, that

00:29:20.609 --> 00:29:26.210
they need the master. There are a couple of things

00:29:26.210 --> 00:29:30.410
that come to mind. I'm reading a book. I don't

00:29:30.410 --> 00:29:31.730
remember the name of the author. I'm not even

00:29:31.730 --> 00:29:34.230
going to give him credit here. There are a couple

00:29:34.230 --> 00:29:39.329
of things that come to mind. And I see this in

00:29:39.329 --> 00:29:43.160
our context here in Stanley County. I don't have

00:29:43.160 --> 00:29:45.799
anybody specific in mind. I'm not shooting shots,

00:29:46.039 --> 00:29:49.859
but I am thinking of a category of people that

00:29:49.859 --> 00:29:54.019
I come across frequently here who trust in their

00:29:54.019 --> 00:29:58.380
Christian cultural heritage in a way that they

00:29:58.380 --> 00:29:59.960
don't recognize they're not actually engaging

00:29:59.960 --> 00:30:03.019
with Jesus. They focus exclusively on the outward

00:30:03.019 --> 00:30:06.119
trappings of Christianity. Go to church, been

00:30:06.119 --> 00:30:10.140
baptized, tithe. Mama and daddy were Christians.

00:30:10.750 --> 00:30:13.789
Nana and Papa were Christians. This is just who

00:30:13.789 --> 00:30:18.250
we are. And the way that they treat people who

00:30:18.250 --> 00:30:20.650
may have come up in the church but who have not

00:30:20.650 --> 00:30:22.450
shown any fruit and who haven't been there since

00:30:22.450 --> 00:30:25.789
they were a child still focuses on the external.

00:30:26.049 --> 00:30:27.450
Man, they really need to turn their life around

00:30:27.450 --> 00:30:30.210
and get back in church. And it's like, dude,

00:30:30.269 --> 00:30:33.829
you're still focused on your works. And so I

00:30:33.829 --> 00:30:37.130
think asking those questions of like, what actually

00:30:37.130 --> 00:30:40.019
matters to me about the Christian life? Is it

00:30:40.019 --> 00:30:42.980
a set of traditions that I follow and the way

00:30:42.980 --> 00:30:46.000
that I feel about me and God is hinged on how

00:30:46.000 --> 00:30:49.539
often I've been to church or how regularly I

00:30:49.539 --> 00:30:52.000
tune in on pursuing Jesus? Or do I recognize

00:30:52.000 --> 00:30:57.380
that those external actions are a symptom of

00:30:57.380 --> 00:31:01.140
an internal reality? Because I think that, listen,

00:31:01.279 --> 00:31:04.640
this dude in our verses was a servant of the

00:31:04.640 --> 00:31:08.170
master. But you see from the way that he talks

00:31:08.170 --> 00:31:11.470
about the master's actions and from the rebellion

00:31:11.470 --> 00:31:13.170
at the beginning of the verse that his heart

00:31:13.170 --> 00:31:16.930
was not with the master. He was focusing on himself.

00:31:17.190 --> 00:31:20.690
And that is one of the, going back to just our

00:31:20.690 --> 00:31:24.630
culture, and I recognize, I've been here in Stanley

00:31:24.630 --> 00:31:29.069
County for nine years, and I think it's not just,

00:31:29.230 --> 00:31:31.450
I don't want to say it's symptomatic of, it's

00:31:31.450 --> 00:31:35.720
not symptomatic of just this county. But Bible

00:31:35.720 --> 00:31:39.000
Belt culture. Yeah. I mean, it really is. You

00:31:39.000 --> 00:31:40.720
know, people look, we look at the Bible Belt,

00:31:40.779 --> 00:31:45.440
and we are so culturally Christian that so many

00:31:45.440 --> 00:31:48.720
times that's where it stops. Yeah. It stops with

00:31:48.720 --> 00:31:51.799
your culture. You do things out of tradition,

00:31:51.980 --> 00:31:56.779
and I believe that a lot of people are hurting

00:31:56.779 --> 00:32:00.759
spiritually because of that. And perhaps have

00:32:00.759 --> 00:32:03.299
false assurance of their rightness with God.

00:32:04.360 --> 00:32:07.799
Oh, 100%. 100%. Even if you've prayed the sinner's

00:32:07.799 --> 00:32:09.599
prayer as an eight -year -old and got baptized

00:32:09.599 --> 00:32:12.740
as a nine -year -old, I have to wonder, going

00:32:12.740 --> 00:32:14.660
back to the parable of the sower, like, are you

00:32:14.660 --> 00:32:16.920
one of those people who got choked up by the

00:32:16.920 --> 00:32:19.539
weeds, the cares of this world, or the devil

00:32:19.539 --> 00:32:21.980
came and stole that word away? Because we see

00:32:21.980 --> 00:32:23.619
from the book of James that the evidence of a

00:32:23.619 --> 00:32:27.309
believer is the fruit. Yeah. Not the salvation

00:32:27.309 --> 00:32:29.529
of the believer. Salvation is by grace through

00:32:29.529 --> 00:32:32.609
faith alone. But because of what Christ does

00:32:32.609 --> 00:32:35.789
in you, because of the Holy Spirit in you, we

00:32:35.789 --> 00:32:37.910
see their fruit and their works. And this is

00:32:37.910 --> 00:32:42.069
why I ended my sermon this past Sunday the way

00:32:42.069 --> 00:32:45.549
I did, talking about my transformation. Yeah.

00:32:45.690 --> 00:32:49.910
And I mentioned on Sunday that I don't have a

00:32:49.910 --> 00:32:53.819
date, right? I don't have the date that... It

00:32:53.819 --> 00:32:56.319
was this big Holy Spirit movement. For me, it

00:32:56.319 --> 00:32:59.240
took time. It was over years. And sometime through

00:32:59.240 --> 00:33:01.960
those years, man, I realized Jesus was Lord.

00:33:02.559 --> 00:33:10.660
And how I know, because I remember at the beginning

00:33:10.660 --> 00:33:12.579
feeling like, oh, I'm not saved because I don't

00:33:12.579 --> 00:33:15.960
have a date, right? Yeah. But what I realized,

00:33:16.019 --> 00:33:18.519
but no, I started to look at how I was being

00:33:18.519 --> 00:33:23.019
transformed. My desires began to change, and

00:33:23.019 --> 00:33:25.660
my desires were not changing to prove my love

00:33:25.660 --> 00:33:28.940
for God. My desires were changing because I loved

00:33:28.940 --> 00:33:32.440
God. And that is where I think people get tripped

00:33:32.440 --> 00:33:35.480
up. So many people get stuck in cultural Christianity

00:33:35.480 --> 00:33:38.839
because they're doing things to prove their love

00:33:38.839 --> 00:33:43.319
for God instead of they're seeing a renewal of

00:33:43.319 --> 00:33:47.579
their mind, as Paul says. and their desires are

00:33:47.579 --> 00:33:50.259
changing because of the love they've experienced.

00:33:50.359 --> 00:33:53.079
And that's how you realize there's fruit. And

00:33:53.079 --> 00:33:55.400
I wonder if the, if it's, if, if a component

00:33:55.400 --> 00:33:57.599
of this too, is that they're also thinking they've

00:33:57.599 --> 00:34:01.559
done all they need to do to have to, to rather

00:34:01.559 --> 00:34:04.519
than I'm doing what I need to do to prove that

00:34:04.519 --> 00:34:06.200
I, that I love God or God's love for me. It's

00:34:06.200 --> 00:34:10.630
like, no, dude, I'm good. I'm set. I'm set. But

00:34:10.630 --> 00:34:13.949
like hearing you talk about your testimony, like

00:34:13.949 --> 00:34:16.010
every time you bring it up, it reminds me of

00:34:16.010 --> 00:34:18.730
Philippians. Like he who began to work in you

00:34:18.730 --> 00:34:21.469
will bring it complete to completion in the day

00:34:21.469 --> 00:34:23.369
of Jesus Christ. That's another one of those

00:34:23.369 --> 00:34:26.150
passages where the day, the capital D is capitalized,

00:34:26.150 --> 00:34:29.630
where Jesus comes back. It's like our spiritual

00:34:29.630 --> 00:34:32.610
walk is not a one -time event. And I think that's

00:34:32.610 --> 00:34:34.789
one of the things that we can treat our walk

00:34:34.789 --> 00:34:37.690
as. Like I got saved, bam, donezo. I've done

00:34:37.690 --> 00:34:40.369
what I need to do. And it's like, you've done

00:34:40.369 --> 00:34:43.389
all that you needed to do to be saved, provided

00:34:43.389 --> 00:34:45.789
that this leads to a lifelong relationship with

00:34:45.789 --> 00:34:49.949
Jesus. If it doesn't, then I don't know if that's

00:34:49.949 --> 00:34:52.030
a, I don't know if that was a genuine call to

00:34:52.030 --> 00:34:54.190
salvation because there's not fruit there. If

00:34:54.190 --> 00:34:55.849
the Holy Spirit isn't working in your life, like,

00:34:55.869 --> 00:34:58.170
you know. And it's one of the, and all I can

00:34:58.170 --> 00:35:00.909
speak of is from how the Holy Spirit has worked

00:35:00.909 --> 00:35:04.090
in my life. And what I know and what I've experienced

00:35:04.090 --> 00:35:09.159
is that the closer I get to Jesus, the more I

00:35:09.159 --> 00:35:11.920
absolutely fall in love with Jesus and the more

00:35:11.920 --> 00:35:14.980
I desire to represent him well in everything

00:35:14.980 --> 00:35:17.760
I do. And that process is like the least linear

00:35:17.760 --> 00:35:19.840
thing ever. It's like four steps forward, two

00:35:19.840 --> 00:35:22.219
steps back, three steps back, one step forward.

00:35:22.300 --> 00:35:24.659
I think that's the whole podcast in itself, like

00:35:24.659 --> 00:35:27.300
quite honestly. Once again, going back to the

00:35:27.300 --> 00:35:30.019
very beginning of... towards the beginning of

00:35:30.019 --> 00:35:33.400
this podcast, of my desire to not paint myself

00:35:33.400 --> 00:35:36.119
on a pedestal as a pastor. Facts. I want people

00:35:36.119 --> 00:35:38.880
to know I tell stories of my past. I tell stories

00:35:38.880 --> 00:35:42.980
now that I am still messing up. I am still, as

00:35:42.980 --> 00:35:45.380
the Apostle Paul says, I am still being saved.

00:35:45.639 --> 00:35:49.099
Yes. And that is the case for all of us. We're

00:35:49.099 --> 00:35:51.340
all going to mess up. We're all on this journey.

00:35:51.500 --> 00:35:54.320
But that's what I love about pursuing Jesus together,

00:35:54.619 --> 00:35:56.960
is that's what the Christian faith is all about.

00:35:57.440 --> 00:36:01.320
100%. Sean and I aren't sitting here like, oh

00:36:01.320 --> 00:36:03.500
yeah, you're not saved and you're not saved and

00:36:03.500 --> 00:36:07.079
you're not saved. I'm not the Holy Spirit. But

00:36:07.079 --> 00:36:10.119
I would encourage anybody listening to this podcast,

00:36:10.159 --> 00:36:14.960
and I think I'll land the plane here, ask the

00:36:14.960 --> 00:36:19.710
Lord to examine your heart. Because I think he

00:36:19.710 --> 00:36:23.369
really will show you. Yes, he will. Do I have

00:36:23.369 --> 00:36:28.989
a living relationship with Jesus? Is it the fact

00:36:28.989 --> 00:36:30.550
that I'm a Christian that drives my behavior?

00:36:30.710 --> 00:36:34.989
Or does my daily walk with God inform what I

00:36:34.989 --> 00:36:40.050
do and how I think and feel and function? We

00:36:40.050 --> 00:36:43.789
can go a long way on willpower just to do stuff.

00:36:45.519 --> 00:36:48.739
it's hard for us to change who we are under the

00:36:48.739 --> 00:36:52.340
hood. And I think that's what that soul transformation

00:36:52.340 --> 00:36:55.639
looks like. That's a good final thought, buddy.

00:36:55.840 --> 00:36:59.280
Yeah. We all thank you for jumping in with us

00:36:59.280 --> 00:37:01.880
here on this Pursuing Jesus episode. One of these

00:37:01.880 --> 00:37:03.440
days, Sean, we're going to get to both texts.

00:37:04.000 --> 00:37:08.690
You know, if we do, we do. If we don't. I think

00:37:08.690 --> 00:37:12.309
we need feedback always. That's true. We're only

00:37:12.309 --> 00:37:14.789
doing what we feel that our conversations are

00:37:14.789 --> 00:37:16.969
just fluid and we do what we can. If you want

00:37:16.969 --> 00:37:19.030
to hear us talk about more text instead of laboring

00:37:19.030 --> 00:37:21.329
on number one, let us know. If you want to hear

00:37:21.329 --> 00:37:24.570
us talk about more tacos, I would love to talk

00:37:24.570 --> 00:37:28.150
more about tacos. Pursuing Tacos is going to

00:37:28.150 --> 00:37:31.289
go up on our Patreon in a couple of weeks. All

00:37:31.289 --> 00:37:32.750
right. Well, we love you guys. This has been

00:37:32.750 --> 00:37:35.409
Pursuing Jesus. I'm Ben Smith. I am Sean Green.

00:37:35.659 --> 00:37:42.340
And we will catch you later. Pursuing Jesus is

00:37:42.340 --> 00:37:45.320
a ministry of Memorial Baptist Church in Norwood,

00:37:45.380 --> 00:37:47.539
North Carolina. To learn more about our church,

00:37:47.659 --> 00:37:51.079
please visit memorial4norwood .com.
