WEBVTT

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three, two... Welcome to Pursuing Jesus. I'm

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Ben Smith. That was Sean Griffin. And the snickering

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you hear in the background is Pastor John. What?

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Did you want me to be quiet as you were putting

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fingers down? Yes, I did. I always count in our

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recordings. Five, four, and then I mouth. Listen,

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I got to keep us on our toes. I got to make sure

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that we're ready to go. And like I said, I'm

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ADD, man. I got to do some things every once

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in a while to make sure we're awake. That's fair.

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And I'm grateful for that. Now, gentlemen, you

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know that we're filming this on May the 6th,

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but we actually missed the opportunity to film

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on a national holiday. Yes, we did. And I'm very

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disappointed about it. What was that holiday,

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Sean? May the 4th be with you. May the 4th be

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with you. Yeah. Or Revenge of the 5th. We missed

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them both. Oh, wow. We missed them both. Or you

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could also go today, Revenge of the 6th. That

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one feels more forced. No pun intended. Pun heavily

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intended. No, it really wasn't. I find the lack

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of faith disturbing. May the 4th, yes, absolutely.

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That is just classic now. That is the day. And

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then Revenge of the Fifth. Yeah, it fits, but

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you start going more and more, and it's becoming

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forced. All right, so I've got to ask. Yes. Which

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one is your favorite of all those movies? So

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I watched the original trilogy first because

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my parents had it on VHS. But once I saw Attack

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of the Clones, that's where I lived for a long

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time. That was my favorite as a kid, which is

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like objectively the worst of those six. But

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it's what you grew up with. It's what I grew

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up with, yeah. I think maturing is realizing

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that Revenge of the Sith is the greatest cinematic

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masterpiece of the original and the prequel trilogy.

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I'm talking about all 11. I'm talking about throwing

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their... Rogue One, Solo, all of them, the new

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three. Rogue One is a close second for me. I

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really enjoyed Rogue One. So still Revenge of

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the Sith is your favorite. Revenge of the Sith

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is my favorite. I think Rogue One is number two

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for me. Don't worry. I got your back there because

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Rogue One is my favorite. Really? That's my top.

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What stands out? So what about you, John? My

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favorite's Return of the Jedi. Okay. Then it's

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Revenge of the Sith. Okay. So is it just like

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the nice wrapping up of the ending for you? I

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just love Luke Skywalker. I think you like the

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Ewoks. I do love the Ewoks. I had the Ewok village

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as a toy growing up, so I did. Yeah. That's fair.

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No, the Ewoks are great. Did y 'all ever see

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the random spinoff Star Wars movie that never

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went anywhere? The cartoon one? No, no, no. The

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Ewok movie. Oh, the Ewok one. Where his whole

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family dies. It's terrible. And the way they

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brush that off at the end is like, it's okay.

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You can just go live with the Ewoks, kid. Yeah,

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it was terrible. I was traumatized. It was awful.

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My parents saw Star Wars on the cover at Blockbuster

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and they were like, oh, this will be fine for

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my son to watch and did zero screening for content

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as the dad gets dismembered with a long sword

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on screen. So are y 'all planning on going to

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see The Mandalorian and Grogu in theater? Yeah,

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I don't know. I honestly haven't decided yet.

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Oh, I am. I haven't decided. I'm not current.

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So I have seen... One episode of The Mandalorian.

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The Mandalorian. See, I really like the show.

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I know. It is really good. I enjoyed the show,

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but I don't know, man. I'm just, I'm almost,

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it's kind of like the same thing that was happening

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with Marvel for a long time. You just get burned

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out of so much content. I'm almost, I'm getting

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burned out of Star Wars right now, so I don't

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know if I'm going to go see it in theaters. But

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he wouldn't get burned out if they did it with

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Harry Potter. oh no the hbo show is coming out

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soon i am so excited but that's it's been years

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and so years since new content how is that burnout

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i think both of you have a really good point

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i will say like so i felt very much the same

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with the marvel burnout right it's like so after

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end game i was like this is a beautiful ending

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to the story. She -Hulk is what did it for me.

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Once I watched She -Hulk, I was like, oh, crap.

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Yeah, it was pretty bad. I didn't even see it.

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But I think that they're trying to ride out Mandalorian

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and Grogu the same way that Marvel's riding out

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Spider -Man. Because I've only seen maybe one

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Marvel movie post -Endgame other than the Spider

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-Man movies. And can I tell you, when Tom Holland

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hits the silver screen again as our beloved Peter

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Parker, I will go see it. I love that man. Yeah,

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yeah, yeah. Those were excellent movies. Those

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were excellent. And having to, well, it's been

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long enough. I think I could probably spoil the

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last person, the last live action Spider -Man.

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Having the three of them in there. Yes, so cool.

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That was awesome. And seeing them interact and

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their different personalities. Actually, dude,

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it's so funny because I actually recently used

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this as a sermon illustration. You're kidding.

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Like, I'm talking about like two or three Wednesdays

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ago. And I was just talking about, like, I was

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in the movie theater opening night for that movie,

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and the shouts in the theater when they came

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on screen were so, the energy was so thick. It

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was so amazing. It was a cool experience. I mean,

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I remember that with Endgame, too. Like, oh,

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yeah. On your left. That was the other one I

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mentioned in that exact same illustration. Yes,

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dude. I'm not a hooting and hollering at the

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movie theater kind of guy. That's just not my

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vibe. Different people are different ways and

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that's cool. You didn't bring a live chicken

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to the Minecraft movie? Is that a thing? You

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don't even know about this? What? No, they've

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made commercials about it. Chicken jockey. Because

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kids were bringing live chickens to the Minecraft

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movie. And now it's part of their advertising.

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It got so famous. Can I tell you, I did not go

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see that in theaters because I thought this is

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going to be so goofy. On the way to Kenya, it

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was on the plane. I watched it, and I was dying

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laughing on the plane. It was good. It was goofy,

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but it was done perfectly, the theme of it. It

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was done in a good, goofy way. For me, it was

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like a love letter to my childhood. I remember

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just as I was getting into being able to actually

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use a computer growing up. like minecraft beta

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like before the game was even released came out

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and like i had a buddy who was super into tech

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he probably was like like vaguely into tech but

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i thought he was like the epitome he was the

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man he was the man he was like hey you should

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try this game i'll get you into the beta and

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i was like really you know that was a good good

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Good game. And a pretty funny movie. I enjoyed

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that. How long have we been talking about random

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stuff? Seven minutes? 24 seconds. Star Wars?

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We've hit Star Wars, Marvel, Harry Potter for

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a moment, going to Minecraft. You know what?

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There's a lot of editing going on now. I'm leaving

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all of this because I feel like that hits a lot

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of our audience. Well, Sean, we're on your text,

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so let's move into the text then. Yeah, all right.

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So yeah, so I'm going to be looking at actually

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May the 4th. May the 4th be with you. So let's

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not go back to the conversations we just had.

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I'm going to skip forward. My ADD brain is really

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trying to stay focused right now. It's jumping

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into lights. But yeah, this is honestly, it has

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become in the past few years, a passage that

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means a lot to me. And it's because I have preached

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it a few times. And whenever you preach a passage,

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you really go deep into it and study it. For

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sure. And so this is the cool story of Martha

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and her sister, Mary. and it's the story where

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Jesus comes to their house. And I just want to

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focus on one part, and it's the part that...

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So this is almost the opposite of what I talk

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about a lot of times in the podcast. Okay. You

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know, a lot of times in the podcast, I'll talk

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about how there's a verse we read a lot, and

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then like, oh, there's something new popped out,

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or like, man, I don't need to... This one, no.

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It's just there is a phrase in this passage.

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that has been impactful to me and has impacted

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me personally now for years. Okay. And so I just

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want to focus on that one phrase. So let me just,

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but you know what? It's a short story. And so

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let me read the story and then we'll just focus

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on the passage. So here it is. It comes from

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Luke chapter 10 and it starts in verse 38. And

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here's what it says. It says, while they were

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traveling, he entered a village and a woman named

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Martha welcomed him into her home. She had a

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sister named Mary who also sat at the Lord's

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feet and was listening to what he said. But Martha

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was distracted by her many tasks, and she came

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up and asked him, Lord, don't you care that my

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sister has left me to serve alone? So tell her

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to give me a hand. The Lord answered her, Martha,

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Martha, you are worried and upset about many

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things, but one thing is necessary. Mary has

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made the right choice, and it will not be taken

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away from her. So, like I said, I mean, just

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what an incredible teaching moment there that

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we see with Jesus. And such a personal moment,

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you know, He's in their house, and, you know,

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how He responds to Martha when she comes to Him

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with some... We don't really get emotion in literature

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too much, in Scripture, but you can feel the

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emotion of how she is presenting this question

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to the Lord. But it's actually right before that.

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It's at the beginning of verse 40, and it says,

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Martha was distracted by her many tasks. So the

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first time I studied that, what I found out...

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was this whole phrase, distracted by her many

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tasks. The part that really hit me was that the

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original language, the phrasing that is used

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here is to describe tasks that someone puts on

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themselves. Meaning it isn't something that someone

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else has said, you need to do this, you need

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to do this, you need to do this. It is something

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that she has put on herself and no one is expecting

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her to do. So this goes beyond, you know, this

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goes beyond just even tasks that you would do

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when someone's coming to your house, right? You

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know, a lot of times we'll look at this first.

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We'll talk about how we got to clean our house

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before people come over and stuff like that.

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Like those are kind of expected tasks. Like,

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hey, you know, serve them food, do the, or whatever,

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right? This goes beyond that. This goes to things

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that she's just doing because this is what she

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thinks is the most important thing to do. And

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I'm just going to do, do, do things for Jesus

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because that's how I'm going to show my love

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is by doing things for Jesus, doing things for

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Jesus. And so it's all things she's putting on

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herself, not that are expected of her. And that's

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when I love so much. She goes to Jesus and she's

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like, hey, don't you care? There's a lot in that

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phrase right there. Don't you care that my sister

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has left me to serve alone? Because once again,

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in her brain, she's doing things that she feels

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like this is what we're supposed to be doing

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because you're in our home, right? But then the

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Lord responds, Martha, Martha, you are worried

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and upset about many things, but one. thing is

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necessary. So, what I get out of this passage

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is there are so many things that I can put on

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myself. Things that I think are good ways to

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serve Jesus, things that I try to do to work

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for Jesus, but really the... First thing that

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I need to do, the most important thing, the one

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thing that is more important than anything else

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is spending time at the feet of Jesus. Genuinely.

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And one of the things that I've really noticed

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in my personal life as that has become more and

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more front and center in my mind is that the

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more time I spend with Jesus, the more serving

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becomes natural. the more the tasks that I do

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for Jesus no longer feel forced on me, but feel

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like this is what I want to do because I've already

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spent time with Jesus, and now I want to show

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that love for Jesus everywhere I go. And so,

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yeah, so that's what I got. I mean, what a human

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response, though. Like, Martha's... response

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to like her genuine love for Jesus is to do all

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the things for Jesus. Yeah. Cause I think in,

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in that way, like we, I think we all do all do

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this, or at least I see this tendency in myself.

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And then I'm exporting that to all of you guys.

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If that's not the case. No, I think you, I think

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you have something there. But we treat Jesus

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like, like we would treat other humans and we

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treat Jesus like he has the same expectations

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of us that the people that are in our life do.

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which like is a very normal thing to do, but

00:13:13.690 --> 00:13:16.610
we forget how different he is. And so like one

00:13:16.610 --> 00:13:18.970
of the ways, one of the primary ways that we

00:13:18.970 --> 00:13:23.259
show love as humans is to do. right? We do this.

00:13:23.279 --> 00:13:24.740
We do this. We do this. I mean, like we've got

00:13:24.740 --> 00:13:26.879
Mother's Day coming up, right? Yep. One of the

00:13:26.879 --> 00:13:30.620
many ways that the men of our church are going

00:13:30.620 --> 00:13:34.039
to show their wives that they love them is through

00:13:34.039 --> 00:13:36.679
doing. Maybe they're going to cook a meal. Maybe

00:13:36.679 --> 00:13:39.320
they're going to get them flowers. Maybe they'll

00:13:39.320 --> 00:13:43.659
get in the choir and sing on Sunday. Maybe. I

00:13:43.659 --> 00:13:45.200
see where you're going with this. Maybe they'll

00:13:45.200 --> 00:13:47.360
get in the men's choir and sing on Sunday, which

00:13:47.360 --> 00:13:51.279
is like tertiary on tertiary. Yeah, I know. but

00:13:51.279 --> 00:13:54.820
we focus so much on the doing that we don't focus

00:13:54.820 --> 00:13:57.500
on the why for sure. And I think, I think God

00:13:57.500 --> 00:14:01.039
cares about our heart before he cares about our

00:14:01.039 --> 00:14:03.200
actions. Like, I mean, a hundred percent, like

00:14:03.200 --> 00:14:04.879
in the prophets, like God rebukes his people.

00:14:04.899 --> 00:14:07.120
Like, I don't want your sacrifices. Like, I don't

00:14:07.120 --> 00:14:09.179
want your burnt offerings. Go learn justice,

00:14:09.379 --> 00:14:12.299
go learn mercy. And even the command that Jesus

00:14:12.299 --> 00:14:14.360
gives love the Lord with all your heart, soul,

00:14:14.440 --> 00:14:17.159
and mind and love your neighbor. that has nothing

00:14:17.159 --> 00:14:19.639
to do with anything that happens outside of you.

00:14:20.039 --> 00:14:22.179
Loving the Lord first and loving your neighbor

00:14:22.179 --> 00:14:25.480
second is an internal reality before that's an

00:14:25.480 --> 00:14:29.759
external behavior of any kind. Yeah, when I look

00:14:29.759 --> 00:14:32.200
at this passage, it's just a reminder to me that

00:14:32.200 --> 00:14:34.700
you've got to feed yourself before you can feed

00:14:34.700 --> 00:14:38.980
others anyways. And you can go to two extremes

00:14:38.980 --> 00:14:41.039
with this. And I talked about it this morning

00:14:41.039 --> 00:14:44.039
with our group. There's the one extreme where

00:14:44.039 --> 00:14:48.240
you can, Feast and feast and feast and then never

00:14:48.240 --> 00:14:50.519
feed others and you end up being a Christian

00:14:50.519 --> 00:14:53.860
couch potato. I said, or you can be like Martha

00:14:53.860 --> 00:14:56.460
here who serves and serves and serves. She's

00:14:56.460 --> 00:14:58.840
feeding everybody else but never takes care of

00:14:58.840 --> 00:15:00.679
herself. She never sits at the feet of Jesus.

00:15:01.919 --> 00:15:03.759
It's kind of like if somebody came into our house,

00:15:03.799 --> 00:15:05.320
could you imagine if we had a guest come to our

00:15:05.320 --> 00:15:09.779
house and we're busy fixing plates, we're busy

00:15:09.779 --> 00:15:13.139
cleaning up, we're busy washing the dishes. We

00:15:13.139 --> 00:15:15.580
never sit down and fellowship with our guest.

00:15:15.899 --> 00:15:18.179
Right. And we do that in church a lot of times.

00:15:18.240 --> 00:15:20.399
We will come in and there are people that will

00:15:20.399 --> 00:15:22.759
serve and thank God for people who serve because

00:15:22.759 --> 00:15:25.700
we need that. But if they never get to sit at

00:15:25.700 --> 00:15:28.879
the feet of Jesus and worship and soak in the

00:15:28.879 --> 00:15:31.360
word and do all these things. And I had a couple

00:15:31.360 --> 00:15:35.120
like that in my first church. They did children's

00:15:35.120 --> 00:15:39.419
church. They did it every single Sunday. They

00:15:39.419 --> 00:15:42.629
were faithful. They never missed a Sunday. Even

00:15:42.629 --> 00:15:44.269
when they were on vacation, they'd come back

00:15:44.269 --> 00:15:47.649
to do children's church. But they never sat in

00:15:47.649 --> 00:15:50.350
church. They didn't come on Sunday night when

00:15:50.350 --> 00:15:51.629
we had service. They didn't come on Wednesday

00:15:51.629 --> 00:15:54.309
night when we had service. And I finally went

00:15:54.309 --> 00:15:57.190
and did the hardest thing I ever had to do. And

00:15:57.190 --> 00:15:58.649
I went to them and I said, listen, I said, you

00:15:58.649 --> 00:16:01.370
guys are not being fed, but you're constantly

00:16:01.370 --> 00:16:03.990
serving. Not that serving is a bad thing, but

00:16:03.990 --> 00:16:07.830
you need to be fed as well. And I said, we're

00:16:07.830 --> 00:16:10.440
going to do a rotation. In children's church.

00:16:10.580 --> 00:16:12.679
Yeah. Not fun, because that meant we had to go

00:16:12.679 --> 00:16:15.860
find more volunteers to serve and help. And these

00:16:15.860 --> 00:16:19.259
guys were faithful, and they got mad, and they

00:16:19.259 --> 00:16:23.340
left the church for two years. Left the church.

00:16:23.419 --> 00:16:26.460
Now, all they were doing was doing children's

00:16:26.460 --> 00:16:28.100
church. And you would think, well, that was a

00:16:28.100 --> 00:16:31.000
burden that took off of other people. Yes, but

00:16:31.000 --> 00:16:33.860
they were never being fed. They came back to

00:16:33.860 --> 00:16:36.899
the church two years later and said, we understand

00:16:36.899 --> 00:16:39.690
why you did it, and we thank you. And they started

00:16:39.690 --> 00:16:42.250
serving once a month but in church the rest of

00:16:42.250 --> 00:16:44.669
the time. Yeah. And I just said, listen, you

00:16:44.669 --> 00:16:49.389
can't serve on empty. And that's where Martha

00:16:49.389 --> 00:16:50.710
would have gotten to. And a lot of people in

00:16:50.710 --> 00:16:52.850
our church, they end up serving on empty because

00:16:52.850 --> 00:16:55.169
they're never being filled up. Well, I feel like

00:16:55.169 --> 00:17:01.480
particularly with your story. And even from my

00:17:01.480 --> 00:17:04.519
own testimony of starting ministry and ending

00:17:04.519 --> 00:17:07.680
up in a place where I was serving, serving, serving,

00:17:07.779 --> 00:17:11.180
and never being fed. I feel like maybe the biblical

00:17:11.180 --> 00:17:13.779
word for this is pride. I would love y 'all's

00:17:13.779 --> 00:17:18.819
help kind of parsing this out. An identity can

00:17:18.819 --> 00:17:22.240
form around your service, even to God, that is

00:17:22.240 --> 00:17:28.829
not healthy. Yes. When I was at Cedarville, the

00:17:28.829 --> 00:17:31.509
college that I went to, I was a worship major.

00:17:32.509 --> 00:17:38.190
And I cuffed my jeans, my painted on tight jeans

00:17:38.190 --> 00:17:41.250
because I was a worship major. I did my hair

00:17:41.250 --> 00:17:43.329
shaved on the sides and that little floopy thing

00:17:43.329 --> 00:17:46.549
on top because I was a worship major. And man,

00:17:46.609 --> 00:17:49.509
any chance I could get to be on a stage and play

00:17:49.509 --> 00:17:54.559
a guitar or a bass or sing, I took. Because my

00:17:54.559 --> 00:17:58.339
identity became about my service. The Lord let

00:17:58.339 --> 00:18:01.259
me do that for a little while, but then I became,

00:18:01.380 --> 00:18:03.940
as Martha was, distracted with much things, burdened

00:18:03.940 --> 00:18:07.480
down with much toil and care. And I even had

00:18:07.480 --> 00:18:10.740
some of those emotions as I was relationshiping

00:18:10.740 --> 00:18:13.220
with the Lord of like, why aren't there other

00:18:13.220 --> 00:18:15.079
people that are stepping up for stuff like this?

00:18:15.819 --> 00:18:17.700
And in a very real sense, it was because I was

00:18:17.700 --> 00:18:20.660
taking their spots. But I had developed an identity

00:18:20.660 --> 00:18:27.019
around my service. to God rather than from my

00:18:27.019 --> 00:18:31.720
relationship with Jesus serving. And I guarantee

00:18:31.720 --> 00:18:34.579
you he would have had me do less. I guarantee

00:18:34.579 --> 00:18:37.400
you he would have had me do less. Because it's

00:18:37.400 --> 00:18:41.460
not about the, it is not to him, his first priority

00:18:41.460 --> 00:18:45.539
is our hearts with him, not necessarily the effectiveness

00:18:45.539 --> 00:18:47.640
or the depth and breadth of the areas that we're

00:18:47.640 --> 00:18:49.599
serving. Those are for him to decide at the end

00:18:49.599 --> 00:18:52.289
of the day. Now, I want to get practical with

00:18:52.289 --> 00:18:55.930
this, guys. So we were talking about the contrast

00:18:55.930 --> 00:18:58.509
between Mary flying around the house like a whirling

00:18:58.509 --> 00:19:01.329
dervish. Nope. Martha flying around the house

00:19:01.329 --> 00:19:04.549
like a whirling dervish and Mary sitting at Jesus'

00:19:04.650 --> 00:19:08.450
feet. A whirling dervish? Like a tornado. Tasmanian

00:19:08.450 --> 00:19:11.650
devil. Is a dervish a real thing? Yeah, it's

00:19:11.650 --> 00:19:14.369
a real thing. Is it an animal? No, I think it's

00:19:14.369 --> 00:19:16.849
a Middle Eastern word for a whirlwind or a sandstorm.

00:19:17.579 --> 00:19:19.640
The knowledge you have, I mean, it's just so,

00:19:19.640 --> 00:19:21.819
okay. Anyway, moving on. I mean, fact check me

00:19:21.819 --> 00:19:23.980
on it for sure. I've heard the phrase before.

00:19:24.099 --> 00:19:25.980
All that to say, we're talking about Mary and

00:19:25.980 --> 00:19:28.920
Martha. Martha's working, Mary's sitting. Jesus

00:19:28.920 --> 00:19:31.740
says the one thing necessary is to sit at his

00:19:31.740 --> 00:19:33.779
feet. The good portion is to sit at his feet.

00:19:33.880 --> 00:19:37.319
What does it look like for a 21st century disciple

00:19:37.319 --> 00:19:39.980
of Jesus, just trying to follow their rabbi,

00:19:40.019 --> 00:19:44.819
to sit at Jesus' feet? So I think that this is

00:19:44.819 --> 00:19:47.599
where it does become individualistic a little

00:19:47.599 --> 00:19:50.839
bit. 100%. Because we each connect with the Lord

00:19:50.839 --> 00:19:53.579
in different ways. Agreed. And I think that's

00:19:53.579 --> 00:19:57.099
what it is. It's finding how you connect with

00:19:57.099 --> 00:20:00.240
the Lord, right? And so all I can talk about

00:20:00.240 --> 00:20:03.380
is myself. And the rhythm that I'm in of life

00:20:03.380 --> 00:20:08.519
right now. So the thing that has me just... And

00:20:08.519 --> 00:20:11.339
I don't want this to sound cliche, but it's true.

00:20:11.920 --> 00:20:15.759
Falling more in love with Jesus every day. That's

00:20:15.759 --> 00:20:18.200
where my heart's been the past few months, and

00:20:18.200 --> 00:20:22.039
it has been such a wonderful experience. But

00:20:22.039 --> 00:20:24.660
it has come from a couple places. And one, I

00:20:24.660 --> 00:20:31.960
start my day with a worship devotional. We've

00:20:31.960 --> 00:20:34.420
talked about it on the podcast before. And so

00:20:34.420 --> 00:20:38.779
I'm starting my day with what seems to be a genuine

00:20:38.779 --> 00:20:42.440
worship in my ears, right? And then I listen

00:20:42.440 --> 00:20:45.500
to a sermon. And I listen to a sermon, and then

00:20:45.500 --> 00:20:49.579
that feeds my soul. And then it gets me right

00:20:49.579 --> 00:20:51.240
there at the beginning of the day. And I do that

00:20:51.240 --> 00:20:54.000
before I start reading my Bible. Wow. So it's

00:20:54.000 --> 00:20:57.519
like my heart is prepared then to go to God's

00:20:57.519 --> 00:21:01.259
Word because I've already been in a time of spending

00:21:01.259 --> 00:21:03.539
time with Him in worship. I've listened to a

00:21:03.539 --> 00:21:07.279
sermon that feeds my soul. And then now I'm opening

00:21:07.279 --> 00:21:09.420
God's Word. And then all of a sudden, God's Word

00:21:09.420 --> 00:21:11.460
after, because I've already done these other

00:21:11.460 --> 00:21:15.750
two things, it is so much more bright and colorful,

00:21:15.970 --> 00:21:20.809
if you will, right? And so I'm walking away and

00:21:20.809 --> 00:21:23.089
I'm journaling because it's forcing me through

00:21:23.089 --> 00:21:25.609
the pursuing Jesus and then through my... through

00:21:25.609 --> 00:21:28.509
the Psalms. I journal all the stuff that I'm

00:21:28.509 --> 00:21:31.890
learning about. And with all of that, it's just

00:21:31.890 --> 00:21:35.950
getting me that next step closer to Jesus. And

00:21:35.950 --> 00:21:38.690
so that's what feeds my soul. But there's people

00:21:38.690 --> 00:21:41.890
that are more artistic than I am, and so they

00:21:41.890 --> 00:21:45.490
might need a different creative route of getting

00:21:45.490 --> 00:21:49.720
closer to Jesus. Some people might, listening

00:21:49.720 --> 00:21:54.339
to a sermon every morning might not be the route

00:21:54.339 --> 00:21:59.279
for everybody to take. So this is not the task

00:21:59.279 --> 00:22:01.500
list. This is like, hey, what is it for you?

00:22:01.660 --> 00:22:03.740
For sure. But a lot of people, it is worship

00:22:03.740 --> 00:22:09.890
music. For some people, it's a place. There's

00:22:09.890 --> 00:22:13.109
a specific place in their house or around their

00:22:13.109 --> 00:22:16.150
house in nature. There's things like that. And

00:22:16.150 --> 00:22:18.970
so for every individual listening, it's what

00:22:18.970 --> 00:22:21.089
is it with you? Where is it with you? What are

00:22:21.089 --> 00:22:24.269
the things that you can do that cause you to

00:22:24.269 --> 00:22:26.349
fall more in love with Jesus? And like I said,

00:22:26.390 --> 00:22:28.609
not that it's being forced. It's the same thing

00:22:28.609 --> 00:22:31.410
with your spouse or with any other relationship.

00:22:31.670 --> 00:22:35.089
Just the more time you genuinely spend together,

00:22:35.369 --> 00:22:39.339
the deeper that love gets. And I'll use the illustration

00:22:39.339 --> 00:22:42.819
from The Forge. And if you haven't seen that

00:22:42.819 --> 00:22:46.039
movie, get on Netflix, watch it, go rent it,

00:22:46.059 --> 00:22:49.640
whatever. Phenomenal, phenomenal movie on discipleship.

00:22:50.539 --> 00:22:53.259
But towards the end, he gives the young man a

00:22:53.259 --> 00:22:56.380
sword, and he asks him to hold it out. And so

00:22:56.380 --> 00:22:58.740
he's holding out this sword, and it's about 10

00:22:58.740 --> 00:23:02.299
pounds. And he starts to talk about the importance

00:23:02.299 --> 00:23:04.220
of the Word of God because it's the sword of

00:23:04.220 --> 00:23:06.670
the Spirit. So he's talking about the importance

00:23:06.670 --> 00:23:09.690
of digging into the scriptures. And after he

00:23:09.690 --> 00:23:12.309
talks for about a minute, he asked Isaiah how

00:23:12.309 --> 00:23:14.650
he's feeling. And he said, well, it's getting

00:23:14.650 --> 00:23:17.450
heavy. And he said, yes, as you try to carry

00:23:17.450 --> 00:23:21.450
that on your own, it will. And he begins to talk

00:23:21.450 --> 00:23:23.930
about community and the importance of community.

00:23:24.329 --> 00:23:27.329
And finally, three of the men step up and they

00:23:27.329 --> 00:23:30.289
help him hold the sword up. And he said, that's

00:23:30.289 --> 00:23:33.069
what discipleship is. You need to be studying

00:23:33.069 --> 00:23:36.759
the word on your own. but it gets lighter when

00:23:36.759 --> 00:23:40.779
you do it with others. We need community to feed

00:23:40.779 --> 00:23:43.740
on the word of God. And so whether that is a

00:23:43.740 --> 00:23:46.799
small group where you sit down and you dig deep

00:23:46.799 --> 00:23:49.799
into the word of God, whether that is, and hopefully

00:23:49.799 --> 00:23:52.200
going to church is a part of that and being fed

00:23:52.200 --> 00:23:55.380
from the worship and the prayers and the word

00:23:55.380 --> 00:23:58.940
of God, hopefully you're doing all of that. And

00:23:58.940 --> 00:24:03.180
the thing is, is to me, you can't feed too much.

00:24:04.019 --> 00:24:07.420
You can't overeat on the word of God. Now, you

00:24:07.420 --> 00:24:10.579
can eat the wrong stuff where you start to listen

00:24:10.579 --> 00:24:13.819
to the wrong person and you study other books

00:24:13.819 --> 00:24:17.920
that can take away from God's word. But I don't

00:24:17.920 --> 00:24:21.359
believe you can feast too much. Now, the other

00:24:21.359 --> 00:24:24.180
end of that is you then need to put it into action.

00:24:24.579 --> 00:24:27.339
We can't just be hearers of the word. We have

00:24:27.339 --> 00:24:30.579
to be doers of the word. So, again, he doesn't

00:24:30.579 --> 00:24:33.130
get on to Martha for serving. It just has to

00:24:33.130 --> 00:24:36.569
have its proper place after the feasting. Yeah,

00:24:36.630 --> 00:24:39.509
that makes sense. And so what I'm hearing from

00:24:39.509 --> 00:24:43.109
both of you guys is that there are commonalities

00:24:43.109 --> 00:24:46.410
with spiritual growth, like with what it looks

00:24:46.410 --> 00:24:50.670
like to sit at Jesus' feet. But there are also...

00:24:51.710 --> 00:24:54.289
our uniqueness is based off of our own personalities

00:24:54.289 --> 00:24:57.029
and disposition. There's a book sitting in my

00:24:57.029 --> 00:25:00.369
Amazon cart. So this is not a show of support

00:25:00.369 --> 00:25:02.490
for the book, but I just heard about this recently.

00:25:02.690 --> 00:25:04.930
It's called Sacred Pathways. Have y 'all heard

00:25:04.930 --> 00:25:08.470
of this? I have not. Nope. It is a pastor of

00:25:08.470 --> 00:25:11.650
a church who did a study on people's individual

00:25:11.650 --> 00:25:15.529
walks with Jesus over like 10, 15 years. And

00:25:15.529 --> 00:25:19.119
the gist of his thing is like, hey. We all are

00:25:19.119 --> 00:25:21.019
following Jesus. Some of these things are the

00:25:21.019 --> 00:25:23.640
same, but here's how different quote unquote

00:25:23.640 --> 00:25:28.839
personalities tend to connect with him. You know,

00:25:28.839 --> 00:25:30.900
just based off of, you mentioned some artsy fartsy

00:25:30.900 --> 00:25:33.160
people or artisan fartisan as the whole phrase

00:25:33.160 --> 00:25:36.480
goes. I never said those words. Who tend to lean

00:25:36.480 --> 00:25:38.740
more, come to the whimsical side, people who

00:25:38.740 --> 00:25:41.640
like sermons, people who like don't, but we all

00:25:41.640 --> 00:25:45.970
need. The word discipleship, together as brothers

00:25:45.970 --> 00:25:51.329
and sisters. That sitting at Jesus' feet, it's

00:25:51.329 --> 00:25:54.150
costly though. And we've gotten into a little

00:25:54.150 --> 00:25:57.069
bit of this earlier on at some point episode

00:25:57.069 --> 00:26:02.049
-wise. I don't know when. But it takes effort

00:26:02.049 --> 00:26:05.970
to put yourself in a place where you are emotionally

00:26:05.970 --> 00:26:10.609
available, physically capable, and intellectually

00:26:10.609 --> 00:26:15.519
ready. to sit at Jesus' feet. I think about this.

00:26:15.660 --> 00:26:19.720
If Maddie and I have planned a date and Ben has

00:26:19.720 --> 00:26:23.259
eaten before we get to the restaurant and I'm

00:26:23.259 --> 00:26:26.759
watching a Hurricanes game on my phone and I

00:26:26.759 --> 00:26:31.619
got my AirPods in, I am not physically or emotionally

00:26:31.619 --> 00:26:35.960
ready to get closer to Maddie, to sit with her

00:26:35.960 --> 00:26:39.750
in a booth in Chili's or wherever. And I think

00:26:39.750 --> 00:26:42.690
that our relationship with Jesus is the same

00:26:42.690 --> 00:26:45.210
in that regard. Just like you said, Sean, there

00:26:45.210 --> 00:26:47.869
is a very real sense of getting your heart ready.

00:26:48.170 --> 00:26:51.109
Yes. I feel the same. I'm not going to lie to

00:26:51.109 --> 00:26:54.890
you guys. In the morning when I wake up, I have

00:26:54.890 --> 00:26:57.690
better quiet times when I'm caffeinated. Oh,

00:26:57.710 --> 00:27:00.349
absolutely. That probably says something about

00:27:00.349 --> 00:27:02.470
Ben's sleep schedule that the neuroscientists

00:27:02.470 --> 00:27:05.099
listening to this. i'm talking to you mads uh

00:27:05.099 --> 00:27:07.740
would uh would have um would have something to

00:27:07.740 --> 00:27:10.920
say about but um i am more alert and awake and

00:27:10.920 --> 00:27:12.759
that is something that i have figured out about

00:27:12.759 --> 00:27:19.700
myself um but it is less costly for me to scroll

00:27:19.700 --> 00:27:21.839
on my phone than it is for me to get into a heart

00:27:21.839 --> 00:27:24.559
posture where I can connect with Jesus. It is

00:27:24.559 --> 00:27:27.000
less emotionally costly for me to throw on my

00:27:27.000 --> 00:27:29.559
Lord of the Rings audio book on the way here

00:27:29.559 --> 00:27:31.900
than it is for me to throw a sermon on or to

00:27:31.900 --> 00:27:35.460
spend that drive in silence and pray. And so

00:27:35.460 --> 00:27:38.140
recognizing, so one of the things that I feel

00:27:38.140 --> 00:27:43.200
like I'm still learning is that To sit at Jesus'

00:27:43.400 --> 00:27:46.779
feet is not a passive action. And I have to pay

00:27:46.779 --> 00:27:50.119
the upfront fee emotionally or physically or

00:27:50.119 --> 00:27:53.319
whatever to get to that spot. And I think that

00:27:53.319 --> 00:27:55.359
that's a sacrifice. I think that's a sacrifice

00:27:55.359 --> 00:27:58.460
of worship on my part that I'm still learning

00:27:58.460 --> 00:28:00.200
to make every time, gents. I don't always get

00:28:00.200 --> 00:28:03.579
that one right. Yeah, but when you do, what a

00:28:03.579 --> 00:28:06.380
blessing it is. I mean, there are times where

00:28:06.380 --> 00:28:08.579
I get up after spending time with Jesus that

00:28:08.579 --> 00:28:14.000
I just feel so full. Man, I don't ever regret

00:28:14.000 --> 00:28:17.039
it. Now, I wish I'm like you. There are days

00:28:17.039 --> 00:28:20.140
I struggle. I mean, there are days that I don't

00:28:20.140 --> 00:28:23.740
do what I ought to do. But, man, when I do. And

00:28:23.740 --> 00:28:25.799
I think that's what helps keep us coming back

00:28:25.799 --> 00:28:30.359
as well. Yeah, the joy of relationship. Well,

00:28:30.519 --> 00:28:33.859
so slight kind of change in focus from sitting

00:28:33.859 --> 00:28:35.380
at the feet of Jesus. We've got time for one

00:28:35.380 --> 00:28:39.839
more text. Pivot! Sorry, I had to. I knew you

00:28:39.839 --> 00:28:41.400
had to. I said pivot earlier, and I was like,

00:28:41.460 --> 00:28:44.460
I'm shocked that I haven't gotten that from John.

00:28:44.880 --> 00:28:48.180
I know you pretty well, man. So I'm going to

00:28:48.180 --> 00:28:50.279
go to the May 3rd date. No Star Wars analogy

00:28:50.279 --> 00:28:53.819
for this. But this is the woman caught in adultery.

00:28:53.980 --> 00:28:55.480
And there's a lot that we could talk about in

00:28:55.480 --> 00:28:59.220
this text, even in terms of like, you know, my

00:28:59.220 --> 00:29:01.119
Bible says earliest manuscripts do not include

00:29:01.119 --> 00:29:02.759
this text and all that. And so we can get into

00:29:02.759 --> 00:29:06.950
that. but, but my main question I wanted to ask

00:29:06.950 --> 00:29:09.049
you guys. So Jesus's response to this woman,

00:29:09.109 --> 00:29:10.769
I'm not even going to read the text. You got

00:29:10.769 --> 00:29:12.950
the Pharisees. They dragged this woman in front

00:29:12.950 --> 00:29:15.170
of Jesus. She's been caught in the act of adultery.

00:29:15.230 --> 00:29:18.750
Jesus, what should we do? Yeah. Um, he bends

00:29:18.750 --> 00:29:21.630
down, he writes in the sand, they keep bugging

00:29:21.630 --> 00:29:23.089
him about it and they're, they're getting louder

00:29:23.089 --> 00:29:24.869
and louder. Jesus, what should we do with this

00:29:24.869 --> 00:29:27.289
woman? Um, and he, he hits him with that line.

00:29:27.349 --> 00:29:29.869
Let him who is without sin among you be the first

00:29:29.869 --> 00:29:33.299
to throw a stone at her, which is, Just chills,

00:29:33.359 --> 00:29:36.500
like seriously. But his response to the lady

00:29:36.500 --> 00:29:38.599
after the Pharisees leave is kind of where I

00:29:38.599 --> 00:29:41.019
want to look. Woman, where are they? Has no one

00:29:41.019 --> 00:29:43.839
condemned you? She said, no one, Lord. And he

00:29:43.839 --> 00:29:46.759
said, neither do I condemn you. Go, and from

00:29:46.759 --> 00:29:50.960
now on, sin no more. And as I was reading this,

00:29:51.059 --> 00:29:54.200
one of the biggest questions that I wanted to

00:29:54.200 --> 00:29:56.940
ask you guys from this text. Because I think

00:29:56.940 --> 00:30:00.460
this is relevant to us as pastors and also tremendously

00:30:00.460 --> 00:30:03.920
relevant to anybody who claims to be on the path

00:30:03.920 --> 00:30:09.680
of Jesus. How do we take Jesus's treatment of

00:30:09.680 --> 00:30:14.880
sin and apply it to our lives today? Like, what

00:30:14.880 --> 00:30:16.720
does it look like for us handling sin in the

00:30:16.720 --> 00:30:18.539
church? What does it look like for us handling

00:30:18.539 --> 00:30:20.960
sin in our own hearts? Like, how does that look?

00:30:21.119 --> 00:30:24.420
His, neither do I condemn you from now on, go

00:30:24.420 --> 00:30:27.029
and sin no more. I'll give you one simple statement.

00:30:27.890 --> 00:30:32.309
Restoration before condemnation. It's always

00:30:32.309 --> 00:30:36.230
about restoration. It's always about mercy before

00:30:36.230 --> 00:30:42.069
judgment. I preached this at a revival one time,

00:30:42.150 --> 00:30:45.390
and the title of the sermon was Drop Your Stone.

00:30:45.690 --> 00:30:52.970
Drop Your Stone. Put down the rock. I think it's

00:30:52.970 --> 00:30:57.000
interesting to me. Jesus takes her sin seriously,

00:30:57.200 --> 00:31:00.299
right? Go and sin no more, but also neither do

00:31:00.299 --> 00:31:02.539
I condemn you. Because at the end of the day,

00:31:02.640 --> 00:31:04.940
based off of what he says, he who is without

00:31:04.940 --> 00:31:08.920
sin throw the first stone, he's the only one.

00:31:09.519 --> 00:31:12.880
He's the only one there who is eligible to sling

00:31:12.880 --> 00:31:14.980
that first rock. Because Levitical law says the

00:31:14.980 --> 00:31:17.359
person who, if you caught the lady in the act,

00:31:17.480 --> 00:31:19.759
you're the dude who threw the first stone. Which

00:31:19.759 --> 00:31:21.759
also is interesting, like, hey, where's the man?

00:31:22.759 --> 00:31:25.420
Adultery is usually a two -party system. I don't

00:31:25.420 --> 00:31:27.900
know, man. This is sketchy to me on the part

00:31:27.900 --> 00:31:30.759
of the Pharisees. I did say it was a test. Yeah,

00:31:30.759 --> 00:31:32.099
that's true. So you think they were making it

00:31:32.099 --> 00:31:35.819
up? No, I think it was serious, but I think they

00:31:35.819 --> 00:31:40.559
set it up. It was a setup. Yeah, but that's just

00:31:40.559 --> 00:31:45.200
interesting to me. Jesus' real treatment of sin,

00:31:45.299 --> 00:31:51.170
but also mercy for the sinner. It's something

00:31:51.170 --> 00:31:54.009
that it's hard to apply to other people. It's

00:31:54.009 --> 00:31:56.369
also hard to apply to ourselves. I feel like

00:31:56.369 --> 00:31:59.309
we've all got that one thing that if we were

00:31:59.309 --> 00:32:02.750
dragged out into the light, that we would feel

00:32:02.750 --> 00:32:07.210
shame over. That's human nature, right? And so

00:32:07.210 --> 00:32:10.410
recognizing, almost like Jesus is saying, I know.

00:32:11.009 --> 00:32:13.450
I know exactly where you've been. I know what

00:32:13.450 --> 00:32:20.000
you've done. Neither do I condemn you. One of

00:32:20.000 --> 00:32:23.539
the phrases I wrote down in my devotion on this

00:32:23.539 --> 00:32:26.079
day was, my sin is great, but His love is greater.

00:32:26.660 --> 00:32:32.039
And that was just reflecting on myself. This

00:32:32.039 --> 00:32:38.539
passage got me into a spirit of just, thank you

00:32:38.539 --> 00:32:41.980
for your mercy. Thank you so much, because I

00:32:41.980 --> 00:32:46.259
know what I deserve. And yet, you took the cost

00:32:46.259 --> 00:32:51.369
for me. and you no longer see my sin. And I can

00:32:51.369 --> 00:32:53.009
still remember. I can still remember reading

00:32:53.009 --> 00:32:57.329
this passage this past week and just being in

00:32:57.329 --> 00:32:59.369
a moment of just completely thanking God for

00:32:59.369 --> 00:33:01.509
the rest of my quiet time. I love for you how

00:33:01.509 --> 00:33:04.650
recognizing His mercy and grace for you, like

00:33:04.650 --> 00:33:07.470
His relationship with you in that way led to

00:33:07.470 --> 00:33:10.170
adoration for you. Yeah. I mean, that's really

00:33:10.170 --> 00:33:14.970
what we try to do as we come to worship. as a

00:33:14.970 --> 00:33:17.410
church, you know, it's, we're not trying to conjure

00:33:17.410 --> 00:33:19.789
something out of thin air of like, like, all

00:33:19.789 --> 00:33:23.730
right, y 'all sing. Um, is that, that our worship

00:33:23.730 --> 00:33:26.869
is a response. It's, it's never the, it's never

00:33:26.869 --> 00:33:30.730
the thing that starts our spiritual, um, our

00:33:30.730 --> 00:33:32.630
spiritual process. Worship is a response to who

00:33:32.630 --> 00:33:35.490
God is and what he has done. And so seeing Jesus's

00:33:35.490 --> 00:33:38.170
mercy for this lady and it reminding us of his

00:33:38.170 --> 00:33:41.650
mercy for us in that text is just huge. Just

00:33:41.650 --> 00:33:45.519
absolutely. Well, gents, this has been a good

00:33:45.519 --> 00:33:47.480
conversation here. John, I'm sorry we didn't

00:33:47.480 --> 00:33:49.000
get to get to your text to your boss. Well, we

00:33:49.000 --> 00:33:51.500
spent the whole time on mine last week. It's

00:33:51.500 --> 00:33:54.980
all evening out. In all fairness, the church

00:33:54.980 --> 00:33:57.460
did need to know our preferences on Star Wars.

00:33:58.240 --> 00:34:00.720
Important conversations had to happen at the

00:34:00.720 --> 00:34:04.119
very beginning. Deeply, deeply theological. Deeply

00:34:04.119 --> 00:34:06.500
theological. Well, anything else you want to

00:34:06.500 --> 00:34:08.900
share? I got to give a shout out. My wife is

00:34:08.900 --> 00:34:10.639
going to probably listen to this on Saturday,

00:34:10.719 --> 00:34:13.880
so happy anniversary, honey. Oh! Look at y 'all.

00:34:14.679 --> 00:34:17.940
28 years. 28 years. She's put up with a lot.

00:34:19.820 --> 00:34:21.699
She'll have many crowns and trophies in heaven.

00:34:22.440 --> 00:34:24.320
Well, it's okay, John. You only said that on

00:34:24.320 --> 00:34:26.039
the internet and it'll be around forever. It's

00:34:26.039 --> 00:34:29.500
fine. She knows it. The Lord knows it. I hear

00:34:29.500 --> 00:34:31.199
you. Well, shout out to Julie. Congrats on the

00:34:31.199 --> 00:34:32.719
anniversary, John. Thank you. Thank you. Well,

00:34:32.800 --> 00:34:36.599
I have been Ben Smith. I have been Sean Griffin.

00:34:37.179 --> 00:34:39.940
And as always, I am John Ferguson. And this has

00:34:39.940 --> 00:34:43.380
been and will continue to be Pursuing Jesus.

00:34:43.679 --> 00:34:50.460
We'll catch you guys next week. Goodbye. Pursuing

00:34:50.460 --> 00:34:53.460
Jesus is a ministry of Memorial Baptist Church

00:34:53.460 --> 00:34:55.900
in Norwood, North Carolina. To learn more about

00:34:55.900 --> 00:34:59.920
our church, please visit memorial4norwood .com.
