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Welcome to the Pursuing Jesus podcast. On today's

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podcast, we're going to be talking about the

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commission of the 12 disciples. But we also want

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to remind you to make sure you pick up the blue

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Pursuing Jesus books as it starts out this week.

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So we hope that you pick those up. If not, make

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sure you stop by the office or pick them up off

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of the tables. But welcome to this episode and

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we hope that you enjoy it. It was so crazy. So

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on Saturday, I was doing my quiet time. I always

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sit at my kitchen table. But I was doing my quiet

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time. And I had my coffee mug in my hand. And

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I've never done this before. But I almost had

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this weird just muscle thing where my hand just

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went. It just jerked. And I mean, you can see

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on Saturday, it just went. It was like, bleh.

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Oh, man. That sucks. Yeah, it was terrible. It

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was terrible. Oh, I don't need that one. I don't

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need you, blue boy. Until next week. It's so

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rude. I do like the color on that one, though.

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I thought the color and the whole, dude, this

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is chat GPT. What? So what I did is I gave the

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color palette to chat GPT. And I was like, and

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then same thing with the inside picture with

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that one. I was like, hey, make me a, you know,

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I want wood. I was like, I want wood in there.

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I want a Bible in there. Create for me a graphic

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to put in my devotion and I want this to be a

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color that's in the graphic and That's where

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we got the coffee mug from everything I thought

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I was like do that with what it came and it's

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like even like the Bible the Bible has that color

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on it and the bookmark and I was like that's

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Crazy cool. Have y 'all ever heard the tale of

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the monster in the woods? No, no, but I have

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a feeling I'm about to So the monster in the

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woods there's this monster that lives in the

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woods near the town and People used to be very

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very afraid of it, right and But one day a very

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very desperate man came to that monster with

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a question that monster Happily helped him solve

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his problem. And so he's like guys you got you

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have to ask the monster It knows exactly what

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to do and so one by one the townspeople begin

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to make their way to this monster and They present

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with their problems, you know, should we plant

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today or do tomorrow? What should I put in my

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garden? Do I need to marry this person? Like

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in this monster every time so like small and

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big small and big problem. Yeah, and every time

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this monster answers wisely wisely wisely and

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Then finally one day after a lot of resistance

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you You go see the monster you present it with

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your problems and it solves it kindly calmly

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it sends you on your way But the next person

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to go see the monster looking at it realizes

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it's wearing your face and That is what AI has

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become in our society Okay. So I need you to

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break this down. I was going to say the monster

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is Google. So I was like, I was following along

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with, you know, we just had a conversation about

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AI and then I was, so I was already tracking

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there, but you lost me with the, it has my face.

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You are feeding it yourself, which is how it

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gets good things to give other people. Oh, that's

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chat. GPT a hundred percent. A hundred percent.

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Yeah. Terminator. It's coming for us. I've done

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specific things to my chat GPT to tell it to

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always respond to me in certain ways. One of

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the things that really annoyed me with chat GPT

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is no matter what you do, it'll always agree

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with you. Like, oh, that's such an awesome answer.

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And I'm like, stop being a yes man. But I found

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out a way to code, but really, it's not coding.

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It's just telling it what to do. I was like,

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for now on, don't just agree with everything

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I say. Be a critical thinker, and it's become

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a lot better. I believe that, because it doesn't

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just go with your bias. I'll tell you what's

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crazy, though. That always affirmative. Uh, that

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chat GPT does, uh, there's a therapy term for

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that and it's called unconditional positive regard.

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Chat is so good at it. It is very good at it.

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People are so like Maddie, my wife, therapist

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business, uh, world. She is like, like they're

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like therapists across America are saying, like

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people aren't coming to therapy anymore. They're

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just like talking to chat GPT about their feelings.

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I'm like, this is how we're going to get Skynet

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to take over. It's not going to start with government.

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It's going to start with people being sad. Hmm.

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Yeah, it's taken over everything. I mean you

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you look at what is it Walmart and The CEO of

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Walmart and the CEO of McDonald's resigned because

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they didn't feel that they were up to the AI

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generation Level the dude that's been picked

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on for how he eats burgers So a couple weeks

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ago the like it showed him eating the big art

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and everybody's making fun of him because it

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like it He took the tiniest little bite and then

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he never swallowed. Like it just, it immediately

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cut. So everybody was saying like, oh, and he

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called it the next big product. And so because

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he used the word product instead of like a burger

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or whatever, like, and then all these other CEOs,

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like Burger King CEO got on there and was like

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just chomping on his, but even the Costco, the

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Costco CEO with the Costco CEO. And he was like,

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and then he got on there talking about how he'll,

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he'll just eat some glizzies. It was his terminology

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gobbling mad glizzy. Yeah. It was something like

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that. So like all of these other CEOs have now

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been getting on there and just ripping into the

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McDonald's dude because of how, and then like

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he's tried to do other videos, be like, guys,

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stop picking on me kind of stuff and eating and

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eating something else. And they, like every time

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he does something where people are like, nah,

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you don't eat McDonald's. Wow. So anyways, that

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guy resigned is what you're saying. That's what

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I was told him and the founder of Walmart just

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all in the same week. And it was over the AI

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stuff. So it was just, it's I suspecting I mean

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I see a I mean there's a lot of positive to AI,

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but I also see the huge dangers and Really what

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I'm seeing like the worst part is within the

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school system And like really dude cuz kids I

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mean they'll just use AI for everything now.

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They're not learning anything Yep, they're just

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learning other is that ask better check questions

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to chat. They're just they're just getting their

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answers And it's just, it's just done for them

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and they're not learning. So that's, that's where

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the danger is really. Yes. Do you see a world

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in which like AI begins to replace or, um, or,

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or make like, like take parts of our jobs, like

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as pastors? Are you, yeah, there's already guys

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that are using AI to write their sermons. Yeah.

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That's a huge ethical debate right now. Huge.

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And you kind of figure out where the line is

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drawn, right? Because that's a problem. And then

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where I see it too, we actually put up a post

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on our Facebook the other day. about like joking

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how your Bible's crying because you're going

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to chat GPT asking where to find peace. But it's

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like, but people are, instead of opening scripture,

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because there's something also too, like it is

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a great tool to be able to find answers quick.

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But if it's replacing, like, studying God's Word,

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because there's something to digging deep and

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then it causes, it affects you, and then it's

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that whole memorizing scripture thing, you know,

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that we need and it's helpful for us as believers

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to be digging into God's Word. And so, if we

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replace it for quick answers, all that does is

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it's a quick fix. It doesn't go into our soul.

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It just fixes, it just helps us in the moment.

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Which will set you in the same place you were

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again. Relatively soon. Yeah. And so yeah, if

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it starts turning into the pastorial counselor

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Part of our job, you know, then that's that's

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that's a dangerous thing. But yeah, I can definitely

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see I mean the the road that could be traveled

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if you keep on going and going to it for everything.

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Yeah. Well, it's like you said with, with Maddie's

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job. I mean, I see that. I mean, there are people,

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they're always asking AI their questions. You

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know, what can I do about sadness? What can I

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do about what? And they'll tell them their problems

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and it just talks back to them like a counselor

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and they're like, Hey, it's free therapy. And

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have you actually used the voice chat GPT? Yes.

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Although I can't get the timing right. Well,

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cause usually if it's like, if I have to figure

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out something in the car. So it's like their

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version of Siri. But it talks to you like a human.

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Like it's crazy. It articulates and has tone.

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Let's talk about that. It's not just giving you

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answers. It's giving you artificial feelings

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and emotions with the answers. Wow. It's, it's

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now like I haven't, I've used that for just fun

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stuff, just talking back and forth with it. But

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I can see how someone could use that absolutely

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as a therapist. Like that's crazy. I think I,

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I'm hoping that this will be a temporary foray

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into something that is a good tool, but a bad

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societal deity. Yeah. Well, and there are, and

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they're already starting to develop laws and

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safeguards. And so you just wonder like how How

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many of these are we going to have? Are the safeguards

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going to become so much where then it becomes

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not a useful tool? Like I said, I think right

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now it is a tool. It can be a very good tool.

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Just like any tool, any tool can be misused.

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It's one of those things that we'll just continue

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to see how it develops. What's going to be scary

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as we continue to develop technology? If we get

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like hollow, like really good hologram technology,

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like Cortana from, uh, from, uh, halo. Yes. And

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then it's just right there. Like you're interacting

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with AI, but it kind of looks human and it's,

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it's going to be some weird stuff. You'll use

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a game reference. I can go back to Arnold Schwarzenegger's

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the sixth day and there was, it was using holograms

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and AI's and this like, this is, you know, probably

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a 15 year old movie. It uses, it was using AI

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and holograms and I was just like, Oh my, is

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this where the world is coming to? And it might

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be. Well, gents, I do think this has been an

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interesting conversation. Good luck editing.

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Good luck editing all of that down to. I know

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what I'm going to need to do. A few seconds.

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Gents, this has been an interesting conversation

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about AI. And I think it behooves us to have

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these talks, because eventually there will be

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moral implications to stuff like this. And John,

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you mentioned cloning earlier. These things are

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here and these things are coming. Yeah, and I

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think it's good as, I mean, even just as the

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leaders in the church to be able to talk about

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this and, you know, so that our people know,

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like, just our thoughts and we can look at things

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from biblical perspectives and also a cautious

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perspective at times, you know. You know, we've

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got, and I think between... All of us we have

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good perspectives, you know without labeling

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I think we definitely have at least one a very

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big conspiracy theorist, you know that that at

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the table and then we've got you know wisdom

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at the table and Then we've just got something

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that you just never know what someone's gonna

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say, you know So are you guys gonna talk about

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when are you gonna list attributes of you two?

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But it's fun to talk about these things, but

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obviously we want to get into Scripture. Yes,

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we do. So, I think we said I was going to go

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first here. That is correct. So, the Scripture

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I zeroed in on was March 29th. I liked this couple

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of days of like Jesus's discourse to his disciples

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before he sends them out. But so, the passage

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I'm going to zero in on is Matthew 10, starting

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in verse five, although I'll pick a little bit

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from Mark and Luke's account as well. But here's

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how it goes. These 12, Jesus' 12 disciples, these

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12 Jesus sent out, instructing them, go nowhere

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among the Gentiles and enter no town of the Samaritans,

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but go rather to the lost sheep of the house

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of Israel. And proclaim as you go, saying, the

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kingdom of heaven is at hand. Heal the sick,

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raise the dead, cleanse the lepers, and cast

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out demons. You receive without paying, now give

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without pay. Acquire no gold or silver or copper

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for your belts, no bag for your journey, or two

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tunics or sandals or a staff for the laborer

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deserves his food. And whatever town and village

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you enter, find out who is worthy in it and stay

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there until you depart. As you enter the house,

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greet it. and if the house is worthy let your

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peace come upon it and if it is not worthy let

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your peace return to you and if anyone will not

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receive you or listen to your words shake off

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the dust from your feet when you leave that house

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or town truly I say to you it will be more bearable

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on the day of judgment for the land of Sodom

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and Gomorrah than for that town feel like there's

00:13:35.500 --> 00:13:37.879
a lot to kind of zero in here but I'm gonna start

00:13:37.879 --> 00:13:40.779
with a question I want to pose to you guys so

00:13:40.779 --> 00:13:45.460
I'm ready um The idea shake the dust off your

00:13:45.460 --> 00:13:48.559
feet if they don't if they if they don't receive

00:13:48.559 --> 00:13:50.740
what you have to say What do you guys make of

00:13:50.740 --> 00:13:53.899
that? Because like like so hearing Jesus the

00:13:53.899 --> 00:13:55.940
infallible son of God say things like that is

00:13:55.940 --> 00:13:59.039
like oh Dude, that's harsh. Like like where do

00:13:59.039 --> 00:14:01.919
where do y 'all's minds go when you hear that?

00:14:02.679 --> 00:14:05.580
Well, it goes to don't take don't bring back

00:14:05.580 --> 00:14:09.490
with you that of foreign lands. In other words,

00:14:09.649 --> 00:14:12.169
it's, you know, shaking the dust off is that

00:14:12.169 --> 00:14:15.509
even the very place where they dwell, the judgment

00:14:15.509 --> 00:14:17.750
has fallen upon them because they've chosen that

00:14:17.750 --> 00:14:20.889
judgment for themselves. So don't bring the dust

00:14:20.889 --> 00:14:24.190
or the very fibers. It kind of goes back to Kings,

00:14:25.090 --> 00:14:28.370
where Naaman wanted to take dirt with him back

00:14:28.370 --> 00:14:31.190
to the Syrian land after he was healed of his

00:14:31.190 --> 00:14:35.100
leprosy. And he said, let me take a I think it

00:14:35.100 --> 00:14:38.159
was a cart full of dirt and take it back with

00:14:38.159 --> 00:14:40.159
me so I can worship your God because they had

00:14:40.159 --> 00:14:42.740
this idea that gods were attached to particular

00:14:42.740 --> 00:14:45.320
lands. And so, shaking the dust off was, don't

00:14:45.320 --> 00:14:47.399
bring the dust from that foreign land or from

00:14:47.399 --> 00:14:51.059
that idolatrous land back home with you. Well,

00:14:51.059 --> 00:14:53.299
so it's crazy that we say idolatrous land though,

00:14:53.379 --> 00:14:55.399
because Jesus specifically sends them to the

00:14:55.399 --> 00:14:57.500
people of Israel. Of course, I'm also thinking

00:14:57.500 --> 00:14:59.519
from what you're saying, I've got a jar of dirt.

00:14:59.700 --> 00:15:02.679
I've got a jar of dirt. The Pirates of the Caribbean

00:15:02.679 --> 00:15:04.179
reference. I need to work on the accent. Both

00:15:04.179 --> 00:15:05.679
sides of that is pretty good. I wasn't trying

00:15:05.679 --> 00:15:08.059
to do an accent. You've got to work on it too.

00:15:08.200 --> 00:15:12.870
You've got to work on it. What comes to my mind,

00:15:13.070 --> 00:15:16.090
too, is kind of that same thing of Pilate washing

00:15:16.090 --> 00:15:20.350
his hands. It's just that whole idea of you're

00:15:20.350 --> 00:15:23.129
leaving it behind. You're getting out of this.

00:15:23.519 --> 00:15:26.600
but specifically for people who don't accept

00:15:26.600 --> 00:15:30.539
the message that they were saying. To me, this

00:15:30.539 --> 00:15:32.940
feels like Jesus kind of saying, like, rejecting

00:15:32.940 --> 00:15:36.100
God's message is rejecting Him in some ways.

00:15:36.679 --> 00:15:41.320
Because the judgment that God compares to Sodom

00:15:41.320 --> 00:15:42.940
and Gomorrah, things did not go well for those

00:15:42.940 --> 00:15:46.080
cities, is assigned to the people who reject

00:15:46.080 --> 00:15:48.950
the message of the gospel. And that the kingdom

00:15:48.950 --> 00:15:51.629
of heaven is at hand. That is heavy with like

00:15:51.629 --> 00:15:53.389
messianic language from the book of Daniel and

00:15:53.389 --> 00:15:55.730
other places. Like that would have been clearer

00:15:55.730 --> 00:15:58.549
to a Jewish audience of what they were saying,

00:15:58.610 --> 00:16:00.570
the magnitude of what they were saying. Yeah.

00:16:00.889 --> 00:16:03.710
Yeah. So that was, that was just like, I, every

00:16:03.710 --> 00:16:06.309
time I read his passage, just like, Ooh, like

00:16:06.309 --> 00:16:08.389
that's kind of savage. Yes. Well, yeah. I mean,

00:16:08.509 --> 00:16:10.429
and like you said, just the whole ending there

00:16:10.429 --> 00:16:15.289
that Jesus is sharing with these guys. But then

00:16:15.289 --> 00:16:17.190
also like you like you were kind of leaning there

00:16:17.190 --> 00:16:20.470
towards for a second just the seriousness of

00:16:20.470 --> 00:16:24.470
rejecting God's Word right like may and it you

00:16:24.470 --> 00:16:31.549
really get an understanding of The consequences

00:16:31.549 --> 00:16:33.970
that people don't really understand about right,

00:16:34.490 --> 00:16:36.889
you know so many times when you know And I think

00:16:36.889 --> 00:16:38.610
that's the man one of the hard things about being

00:16:38.610 --> 00:16:42.639
a pastor is we realize Like, we can't save anybody.

00:16:42.860 --> 00:16:46.220
We are messengers of the gospel. We are here

00:16:46.220 --> 00:16:50.240
to share, and the Holy Spirit is the one that

00:16:50.240 --> 00:16:55.059
draws. And sometimes that sucks. Like, just to

00:16:55.059 --> 00:16:57.220
be brutally honest, because there are people

00:16:57.220 --> 00:17:00.480
that we can care about very much, and all we

00:17:00.480 --> 00:17:02.179
want to do is see them give their life to the

00:17:02.179 --> 00:17:05.680
Lord. And there's many times that I've had students

00:17:05.680 --> 00:17:08.640
that have come into my life that God has just

00:17:08.640 --> 00:17:13.410
given me a passion for them. And if I could force

00:17:13.410 --> 00:17:17.230
them to be saved, in the most loving pastorial

00:17:17.230 --> 00:17:20.829
way possible, I would do that. But then it's

00:17:20.829 --> 00:17:24.230
not genuine and it's not real. But there's just

00:17:24.230 --> 00:17:27.009
those people that you're like, man, come on.

00:17:30.240 --> 00:17:33.400
Just like me, you know, I rejected the gospel

00:17:33.400 --> 00:17:37.539
so many times So many times in my life as a teenager.

00:17:37.539 --> 00:17:41.619
I had so many people poured into me Trying to

00:17:41.619 --> 00:17:43.980
get me. In fact, one of the funniest things I

00:17:43.980 --> 00:17:47.619
remember my first youth pastor He knew I was

00:17:47.619 --> 00:17:49.380
lost, obviously. This is back, you know, because

00:17:49.380 --> 00:17:50.960
I didn't go to church growing up, and so I was

00:17:50.960 --> 00:17:53.420
going to youth group as a teenager for the very

00:17:53.420 --> 00:17:55.319
first time, and so I didn't know what it meant

00:17:55.319 --> 00:17:57.839
to be lost. And the dude preached the gospel

00:17:57.839 --> 00:18:00.519
all the time. I just wasn't ready to hear it,

00:18:00.519 --> 00:18:04.099
so I didn't hear it, you know? And then I remember

00:18:04.099 --> 00:18:06.099
the first time I was impacted by the gospel,

00:18:06.519 --> 00:18:09.519
he brought in someone from the church to share

00:18:09.519 --> 00:18:11.980
their testimony. And I remember at the end of

00:18:11.980 --> 00:18:13.920
him sharing his testimony, I was like, I need

00:18:13.920 --> 00:18:18.380
Jesus. Oh my gosh. And I remember he came to

00:18:18.380 --> 00:18:20.220
me joking, like in a loving, joking way that

00:18:20.220 --> 00:18:23.180
a youth pastor can, and was like, I've been preaching

00:18:23.180 --> 00:18:27.779
to you for two years, Sean. What in the world?

00:18:28.240 --> 00:18:31.400
What happened? Like, why now? I was like, I don't

00:18:31.400 --> 00:18:36.940
know, buddy. But that's one of the things. But

00:18:36.940 --> 00:18:39.539
that's why we have to be faithful and we continue.

00:18:39.789 --> 00:18:42.049
no matter how many times. I mean, I've heard

00:18:42.049 --> 00:18:45.690
stories of wives praying for their husbands for

00:18:45.690 --> 00:18:48.710
decades, you know? And so, it's one of those

00:18:48.710 --> 00:18:52.950
things that it's, we're faithful, but at the

00:18:52.950 --> 00:18:57.009
same time, if they reject, they've rejected the

00:18:57.009 --> 00:18:59.210
Holy Spirit. Yeah, I stood there Sunday during

00:18:59.210 --> 00:19:01.650
the invitation and I'm looking back and I see

00:19:01.650 --> 00:19:03.410
this one guy and I'm just like, I've been praying

00:19:03.410 --> 00:19:05.930
for this guy since I've been here, you know?

00:19:06.069 --> 00:19:10.799
And what's funny is, at the 830, And the 11 different

00:19:10.799 --> 00:19:12.839
guys that I've been praying for and I'm just

00:19:12.839 --> 00:19:15.140
like I see them sitting there. They're there

00:19:15.140 --> 00:19:17.819
One is there practically every Sunday the other

00:19:17.819 --> 00:19:19.799
one on occasion, but I'm just sitting there and

00:19:19.799 --> 00:19:22.250
I'm thinking God just Stir the heart I start

00:19:22.250 --> 00:19:24.990
praying at the altar stir their heart speak to

00:19:24.990 --> 00:19:26.910
dude and sometimes when we're up there like we

00:19:26.910 --> 00:19:30.049
can see the emotions on their face Like there's

00:19:30.049 --> 00:19:31.549
been times like just like you're saying that

00:19:31.549 --> 00:19:33.690
I'm looking out because we're standing up there

00:19:33.690 --> 00:19:36.630
up front right and you can see dudes that you

00:19:36.630 --> 00:19:39.930
know were lost and you could see the tears whelping

00:19:39.930 --> 00:19:43.410
in their eyes and you're like Lord, please. Yes

00:19:43.410 --> 00:19:47.630
move. Yeah move They don't he is It's just, they're

00:19:47.630 --> 00:19:51.430
not. Yeah, exactly. Because it has to be a choice,

00:19:51.650 --> 00:19:56.769
like you said. And I feel like the concept we're

00:19:56.769 --> 00:19:59.930
talking about here of resisting or rejecting

00:19:59.930 --> 00:20:02.349
the message, it's got a lot to say, I think,

00:20:02.730 --> 00:20:05.630
about people who have not responded to the gospel.

00:20:06.049 --> 00:20:08.130
I think we have to be careful of this in our

00:20:08.130 --> 00:20:11.789
own hearts too. Like not rejecting the gospel

00:20:11.789 --> 00:20:14.549
wholesale like I'm not a Christian anymore But

00:20:14.549 --> 00:20:16.690
there's plenty of things that we read in scripture

00:20:16.690 --> 00:20:21.069
that that by our actions We reject on a regular

00:20:21.069 --> 00:20:22.990
basis and of course like we're not under the

00:20:22.990 --> 00:20:25.589
law We're under grace and so like like Jesus

00:20:25.589 --> 00:20:28.150
paid for those sins and he took those willingly

00:20:28.150 --> 00:20:31.170
knowing that we would do that and so not out

00:20:31.170 --> 00:20:33.890
of a you know, like a big big guilt trip thing

00:20:33.890 --> 00:20:37.359
but as like a like are there areas of my life,

00:20:37.359 --> 00:20:39.819
and this is kind of like where I landed, where

00:20:39.819 --> 00:20:44.539
I'm resisting the good news, because I think

00:20:44.539 --> 00:20:47.359
my news is better, or because I think that it'd

00:20:47.359 --> 00:20:50.099
be better if I did this this way, or even just

00:20:50.099 --> 00:20:54.859
from sinful desire, you know? And so, for our

00:20:54.859 --> 00:20:58.019
listeners and for you and for me, that's an important

00:20:58.019 --> 00:21:00.839
question to ask. Am I resisting? Well, in the

00:21:00.839 --> 00:21:05.900
trap that I pray against so often, is God, help

00:21:05.900 --> 00:21:09.599
your word be a mirror in my life. Meaning, when

00:21:09.599 --> 00:21:12.920
I read your word, please show me first the things

00:21:12.920 --> 00:21:15.920
that I need to fix. The whole idea of the plank

00:21:15.920 --> 00:21:19.519
and the speck, right? Because unfortunately,

00:21:19.599 --> 00:21:21.819
I think it can be so easy for us to read God's

00:21:21.819 --> 00:21:23.880
word and be like, yeah, that person needs this,

00:21:23.960 --> 00:21:26.039
this person needs this. Like, Lord, why don't

00:21:26.039 --> 00:21:29.250
you convict them of this? when when I look at

00:21:29.250 --> 00:21:31.750
God and I so often I do pray that because I was

00:21:31.750 --> 00:21:34.349
like Lord when I'm reading your word please let

00:21:34.349 --> 00:21:37.210
it hit my heart first if there is an area that

00:21:37.210 --> 00:21:42.450
I am wrong in show me yeah for sure yeah and

00:21:42.450 --> 00:21:45.769
uh it's worth saying it's one thing to look in

00:21:45.769 --> 00:21:47.829
a mirror and realize that you need to comb your

00:21:47.829 --> 00:21:50.190
hair and shave and it's another to pick up the

00:21:50.190 --> 00:21:52.970
razor And to comb your hair. Listen, I know I

00:21:52.970 --> 00:21:54.869
need to shave. I know that my beard is getting

00:21:54.869 --> 00:21:56.789
a little crazy. Are you looking at me? I mean,

00:21:56.829 --> 00:22:03.029
come on. John's stroking John. Are you going

00:22:03.029 --> 00:22:04.509
to go? Are you going to go? Are you going to

00:22:04.509 --> 00:22:06.509
get your hair shaved and go fully bald for Easter?

00:22:06.589 --> 00:22:12.430
You're going to clean it up. Oh, Sean, I love

00:22:12.430 --> 00:22:19.880
you. Oh, man. Yes, it will be completely shaped.

00:22:20.200 --> 00:22:26.119
There you go, man. Wow. Kind of continuing along

00:22:26.119 --> 00:22:28.539
in this discourse, Sean, I think you wanted to

00:22:28.539 --> 00:22:30.240
touch on a passage kind of adjacent to this.

00:22:30.440 --> 00:22:32.200
Yeah. So I think I'm going to touch on it. I

00:22:32.200 --> 00:22:33.920
think John's going to talk about it too. We're

00:22:33.920 --> 00:22:35.460
just kind of going to be writing here in this

00:22:35.460 --> 00:22:37.640
passage because right after that, I'm going to

00:22:37.640 --> 00:22:41.119
pick up in verse 16. So it's the next day's devotion,

00:22:41.119 --> 00:22:43.299
but we're continuing on with the same passage.

00:22:43.879 --> 00:22:46.079
And here's what I loved about this one, right?

00:22:46.180 --> 00:22:49.000
I was reading this passage and this was one of

00:22:49.000 --> 00:22:50.819
those times, once again, that I was reading the

00:22:50.819 --> 00:22:54.119
devotion. I read it through Matthew 10, 16 through

00:22:54.119 --> 00:22:57.420
26, and I read it and I was like, cool, yeah,

00:22:57.440 --> 00:22:59.980
I know this passage. All right. Then I was like,

00:23:00.059 --> 00:23:02.000
man, I need to read that again, right? And it

00:23:02.000 --> 00:23:04.079
was on that second reading, which is why I tell

00:23:04.079 --> 00:23:06.019
people all the time, read it over and over. You

00:23:06.019 --> 00:23:08.500
never know. And on the second reading, really,

00:23:08.720 --> 00:23:11.279
it was first one word that just really struck

00:23:11.279 --> 00:23:14.140
me, and then it was the phrase or really two

00:23:14.140 --> 00:23:16.220
words that struck me. And it was in verse 16

00:23:16.220 --> 00:23:19.460
at the very beginning. So, Jesus is continuing

00:23:19.460 --> 00:23:22.660
on with this whole idea of sending out His disciples.

00:23:23.099 --> 00:23:24.920
And in verse 16, it picks up with Him saying

00:23:24.920 --> 00:23:27.660
this. Right after what we just looked at, look,

00:23:27.799 --> 00:23:30.000
I'm sending you out like sheep among wolves.

00:23:30.099 --> 00:23:33.240
Therefore, be as shrewd as serpents and as innocent

00:23:33.240 --> 00:23:35.359
as doves. So I'm just going to stop there. Because

00:23:35.359 --> 00:23:38.960
it's that analogy that Jesus is using. And the

00:23:38.960 --> 00:23:42.019
first one that struck me, where he says for us

00:23:42.019 --> 00:23:44.900
to be as shrewd as serpents, and my brain just

00:23:44.900 --> 00:23:47.599
got stuck on Jesus just told me to be a snake.

00:23:48.460 --> 00:23:51.059
that doesn't sound good, you know? And I'm like,

00:23:51.200 --> 00:23:53.200
and that's where my brain automatically went.

00:23:53.259 --> 00:23:55.359
It was like, I've seen snakes before in the Bible.

00:23:56.500 --> 00:23:58.980
Usually snakes are not a good thing in the Bible.

00:23:59.440 --> 00:24:01.700
What is like, and like, you really like, I started

00:24:01.700 --> 00:24:03.980
going down this little rabbit trail in my brain

00:24:03.980 --> 00:24:07.099
of like, okay, why is, why is Jesus telling us

00:24:07.099 --> 00:24:10.559
to be serpents? Like, that is weird. And so,

00:24:10.559 --> 00:24:13.299
but because I had that thought, it caused me

00:24:13.299 --> 00:24:16.720
to dig deep. And I started to bring out my commentaries

00:24:16.720 --> 00:24:19.160
and look up. like the original language and he

00:24:19.160 --> 00:24:21.240
definitely says serpent and he definitely says

00:24:21.240 --> 00:24:23.839
doves. Like it's, there's no other weird Greek

00:24:23.839 --> 00:24:26.059
language going on there. Like he says these things,

00:24:26.099 --> 00:24:29.220
but it's really cultural and the reason why he

00:24:29.220 --> 00:24:30.920
says this. So here's what I looked up. Here's

00:24:30.920 --> 00:24:34.680
what I found out. So a serpent in their culture,

00:24:35.599 --> 00:24:38.660
serpents were considered to be extremely wise

00:24:38.660 --> 00:24:42.829
creatures. And so it's in fact it's the same

00:24:42.829 --> 00:24:45.950
idea of Matthew 724 talking about a wise man

00:24:45.950 --> 00:24:48.109
builds his house on the rock. Really? So that

00:24:48.109 --> 00:24:51.460
is the idea of what he's... using when he talks

00:24:51.460 --> 00:24:54.740
about a serpent, which is why he says to be as

00:24:54.740 --> 00:24:57.599
shrewd as a serpent, because serpents were seen

00:24:57.599 --> 00:25:01.119
to be cautious, and they were seen to be perceptives.

00:25:01.339 --> 00:25:03.819
And so, really, what Jesus is saying, he's saying,

00:25:04.079 --> 00:25:08.339
don't be naive, don't walk in blindly into danger,

00:25:08.799 --> 00:25:10.660
is what he's saying. He says, you need to be

00:25:10.660 --> 00:25:13.740
wise, you need to be cautious. And so, I was

00:25:13.740 --> 00:25:15.559
like, okay, well, that makes a little bit more

00:25:15.559 --> 00:25:18.420
sense now. And really, then I started, well,

00:25:18.420 --> 00:25:20.259
let me, I might as well. look up and see what

00:25:20.259 --> 00:25:22.660
an innocent as a dove means since I'm already

00:25:22.660 --> 00:25:25.539
here. And this one was where it really, really

00:25:25.539 --> 00:25:29.059
started to get some understanding because, you

00:25:29.059 --> 00:25:30.539
know, as a dove, I always say it's like, it's

00:25:30.539 --> 00:25:32.339
a symbol of peace. It's the symbol of Israel.

00:25:32.619 --> 00:25:34.440
And I was like, okay, cool. Well, so maybe it's

00:25:34.440 --> 00:25:36.000
just like, hey, we need to be peaceful, but it's

00:25:36.000 --> 00:25:38.519
a little bit more deeper than that because it

00:25:38.519 --> 00:25:40.740
does symbolize peace and it symbolizes peace

00:25:40.740 --> 00:25:44.180
and purity. but also with the idea of integrity.

00:25:44.980 --> 00:25:48.279
And this is where I really started to get really

00:25:48.279 --> 00:25:51.559
interested of how Jesus is telling these disciples

00:25:51.559 --> 00:25:55.839
to go out. And basically, it also gives the idea

00:25:55.839 --> 00:26:00.380
of don't justify shady methods for the gospel.

00:26:01.569 --> 00:26:03.789
Right? This isn't a ministry commission context.

00:26:03.950 --> 00:26:08.029
Yes. Yes. And so it's like, think clearly, live

00:26:08.029 --> 00:26:10.710
cleanly. It's this idea of, in fact, I found

00:26:10.710 --> 00:26:12.130
this quote that I wrote this down because I thought

00:26:12.130 --> 00:26:13.849
this was really cool. Here's what it with both

00:26:13.849 --> 00:26:16.509
of the ideas together. Here's what the commentator

00:26:16.509 --> 00:26:19.130
said. I don't remember who it was. Be smart enough

00:26:19.130 --> 00:26:22.390
to navigate the world, but be pure enough that

00:26:22.390 --> 00:26:25.690
the world doesn't change you. I was like, Oh,

00:26:25.890 --> 00:26:27.710
that's good. That's good. That's good. But one

00:26:27.710 --> 00:26:28.930
of the things that I really liked about there

00:26:28.930 --> 00:26:33.339
was that idea of integrity. of, okay, as we go

00:26:33.339 --> 00:26:36.619
out and we're sharing the gospel, like, it matters

00:26:36.619 --> 00:26:39.759
how we do that, you know? And we've talked about

00:26:39.759 --> 00:26:42.500
it on the podcast before where, like, I'm, like,

00:26:43.180 --> 00:26:45.849
I... I'm always so cautious not to be the guy

00:26:45.849 --> 00:26:49.970
that's trying to manipulate kids into Jesus.

00:26:50.450 --> 00:26:53.670
You know, I'm not a big fan of youth ministry

00:26:53.670 --> 00:26:57.029
being hellfire and brimstone because, well, even

00:26:57.029 --> 00:26:58.910
just church in general, because it's so easy

00:26:58.910 --> 00:27:02.809
to scare a teenager, scare, especially a preteen

00:27:02.809 --> 00:27:05.789
to scare them into heaven. And like, I'm not

00:27:05.789 --> 00:27:08.490
a fan of that whatsoever. And so, like, I want

00:27:08.490 --> 00:27:11.650
to make sure that what I'm doing, that I'm being

00:27:11.650 --> 00:27:16.200
wise, as I'm going out as a pastor, that I'm,

00:27:16.200 --> 00:27:19.559
and even when I'm going out, that I'm using my

00:27:19.559 --> 00:27:22.180
intelligence of like, hey, if this feels dangerous,

00:27:23.500 --> 00:27:27.799
like, be aware of that, right? But then also,

00:27:28.099 --> 00:27:30.359
how am I going to share the gospel? Like, I don't

00:27:30.359 --> 00:27:34.559
need to do something shady and do something that's

00:27:34.559 --> 00:27:39.680
going to affect my character and affect my witness.

00:27:40.240 --> 00:27:42.359
I need to be careful. I need to make sure I'm

00:27:42.359 --> 00:27:44.480
still a person of integrity in everything I do.

00:27:45.559 --> 00:27:48.240
And so that really, that was big for me. But

00:27:48.240 --> 00:27:49.799
that quote, I'm going to say it one more time

00:27:49.799 --> 00:27:53.160
in case someone already forgot it. Be smart enough

00:27:53.160 --> 00:27:55.759
to navigate the world, but pure enough that the

00:27:55.759 --> 00:27:58.400
world doesn't change you. I thought that was

00:27:58.400 --> 00:28:00.380
really good. You know what's interesting in that

00:28:00.380 --> 00:28:03.579
context is the words that are right before it,

00:28:03.640 --> 00:28:05.720
the what Jesus says, behold, I'm sending you

00:28:05.720 --> 00:28:08.200
out of sheep in the midst of wolves. You know,

00:28:08.240 --> 00:28:11.789
most shepherds, Their job is to protect or corral

00:28:11.789 --> 00:28:14.269
the sheep to keep them from the wolves. And Jesus

00:28:14.269 --> 00:28:17.710
is saying, I'm sending you out in the midst of

00:28:17.710 --> 00:28:20.029
the wolves. And, you know, it's not like a sheep

00:28:20.029 --> 00:28:22.630
would just walk up and the wolf open its mouth

00:28:22.630 --> 00:28:24.970
and it insert its head in there and be like,

00:28:25.349 --> 00:28:27.549
ah, yeah, God's going to protect me. God's going

00:28:27.549 --> 00:28:30.750
to take care of me. And, you know, so many people

00:28:30.750 --> 00:28:34.089
treat God like that. But what he is saying is

00:28:34.089 --> 00:28:37.319
he's telling them. you're going into dangerous

00:28:37.319 --> 00:28:39.980
fields. You're going out into places where they're

00:28:39.980 --> 00:28:43.839
going to hate you because they hated me. And

00:28:43.839 --> 00:28:46.700
he's talking about Israel, not the Gentiles,

00:28:46.779 --> 00:28:49.519
not the Samaritans, but Israel. And he's just

00:28:49.519 --> 00:28:51.220
telling me, he's like, listen, you're not going

00:28:51.220 --> 00:28:53.740
to be safe, follow me. And I find it so funny

00:28:53.740 --> 00:28:57.680
sometimes when people are afraid to go out and

00:28:57.680 --> 00:29:00.440
share the gospel because they're afraid that

00:29:00.440 --> 00:29:03.819
people are going to reject them. They probably

00:29:03.819 --> 00:29:06.650
will. Jesus never promised that every person

00:29:06.650 --> 00:29:08.069
we go out to share the gospel with is going to

00:29:08.069 --> 00:29:11.019
be saved. Right. You know, he does say... you

00:29:11.019 --> 00:29:13.000
sow sparingly, you'll reap sparingly, you sow

00:29:13.000 --> 00:29:15.000
bountifully, you'll reap bountifully, you know?

00:29:15.059 --> 00:29:16.720
And it's the idea that guess what, there are

00:29:16.720 --> 00:29:18.339
going to be some seed that you throw out, it's

00:29:18.339 --> 00:29:20.180
going to fall on the hardened ground, reject

00:29:20.180 --> 00:29:22.880
it outright, some is going to fall on the thorny

00:29:22.880 --> 00:29:24.880
ground, it's going to spring up real quick, some

00:29:24.880 --> 00:29:26.240
will fall on the rocky ground, and some will

00:29:26.240 --> 00:29:28.099
fall on the good soil. We've talked about that.

00:29:28.279 --> 00:29:31.140
Yep. So we have. So, you know, I just think it's

00:29:31.140 --> 00:29:32.980
interesting, you know, he's talking about this

00:29:32.980 --> 00:29:35.420
wisdom and this innocence, this integrity and

00:29:35.420 --> 00:29:38.619
this basically knowing how to navigate the things

00:29:38.619 --> 00:29:42.019
of the world. It's Jesus did not save us and

00:29:42.019 --> 00:29:44.819
then take us out. And when he prayed in John

00:29:44.819 --> 00:29:47.420
17, he didn't say, Father, take them out of this

00:29:47.420 --> 00:29:49.839
world. He understood they were going to be living

00:29:49.839 --> 00:29:53.460
in the world and he says, sanctify them. So,

00:29:53.579 --> 00:29:56.140
it's using them to make a difference in the world.

00:29:56.339 --> 00:29:59.740
I love this transition that he's making there.

00:30:00.000 --> 00:30:02.819
Absolutely. And I think like, let's remember

00:30:02.819 --> 00:30:05.779
who he's talking to. Like if you're looking at

00:30:05.779 --> 00:30:07.160
the Matthew account, I was trying to flip back

00:30:07.160 --> 00:30:09.220
and see how many chapters it's been since Jesus

00:30:09.220 --> 00:30:11.779
has called them. The answer is not that many.

00:30:12.019 --> 00:30:15.920
I think it's like four. But like these are the

00:30:15.920 --> 00:30:20.119
disciples, like in modern day English, the students,

00:30:20.359 --> 00:30:23.920
the learners of the way of Jesus. And so like

00:30:23.920 --> 00:30:26.500
Jesus is sending out his students. And I think

00:30:26.500 --> 00:30:29.799
like, and I tried to carefully hear in saying

00:30:29.799 --> 00:30:35.180
this, essential to learning to walk deeper in

00:30:35.180 --> 00:30:40.619
your relationship with God is the tests and the

00:30:40.619 --> 00:30:46.200
failures because like I highly doubt these guys

00:30:46.200 --> 00:30:48.759
did this perfectly like the mark account gives

00:30:48.759 --> 00:30:50.859
us like a little bit of context and yes they

00:30:50.859 --> 00:30:53.220
went out and they cast out demons a lot of them

00:30:53.220 --> 00:30:57.700
as it sounds like but Jesus sent them when he

00:30:57.700 --> 00:30:59.539
knew that they were ready not when they knew

00:30:59.539 --> 00:31:04.799
that they were ready If I am any of the 12 in

00:31:04.799 --> 00:31:07.000
this story I'm shaking in my custom -made baby

00:31:07.000 --> 00:31:09.900
seal leather boots like like like I'm thinking

00:31:09.900 --> 00:31:13.920
Jesus like hide baby seal I joined to follow

00:31:13.920 --> 00:31:20.180
you, and now you're sending us out, and you're

00:31:20.180 --> 00:31:21.640
saying they're going to be demons, and they're

00:31:21.640 --> 00:31:23.460
going to be the wolves, and the wolves are going

00:31:23.460 --> 00:31:26.599
to try to... And later on in the passage, they're

00:31:26.599 --> 00:31:28.059
going to try to flog you, and they're going to

00:31:28.059 --> 00:31:31.380
turn you over to the synagogue. And by the way,

00:31:31.759 --> 00:31:33.680
you guys are not above me, because I'm your teacher

00:31:33.680 --> 00:31:35.039
and you're my servants, and so they're going

00:31:35.039 --> 00:31:37.380
to accuse me of being like Satan. They're going

00:31:37.380 --> 00:31:39.460
to accuse you of being like Satan. And if I'm

00:31:39.460 --> 00:31:45.259
a disciple, I'm like, This is not the class I

00:31:45.259 --> 00:31:49.000
thought I signed up for. Mm -hmm. But Jesus sent

00:31:49.000 --> 00:31:51.279
them when he knew they were ready. Well, what's

00:31:51.279 --> 00:31:52.539
interesting, too, is you keep reading through

00:31:52.539 --> 00:31:55.720
the Gospels, they come back. Right. And, like,

00:31:55.799 --> 00:31:57.259
they're still following him. And it's kind of

00:31:57.259 --> 00:32:00.230
like, it's, you gave them their freedom. and

00:32:00.230 --> 00:32:02.730
then you bring them back under your reigns. And

00:32:02.730 --> 00:32:03.990
then he's going to send them out again, he's

00:32:03.990 --> 00:32:07.049
going to bring them back. And it just, it's kind

00:32:07.049 --> 00:32:09.269
of, the way I look at that sometimes is like

00:32:09.269 --> 00:32:11.710
a teenager who's got their car keys and they've

00:32:11.710 --> 00:32:13.569
got their freedom and they've finally been allowed

00:32:13.569 --> 00:32:16.150
to go off on their own. And all of a sudden,

00:32:16.309 --> 00:32:17.910
mom and dad take the car keys and go, nope, you're

00:32:17.910 --> 00:32:20.430
going to ride with us for a while now. And, you

00:32:20.430 --> 00:32:22.509
know, the disappointment. And so I wonder how

00:32:22.509 --> 00:32:25.250
the disciples handled that coming back in, you

00:32:25.250 --> 00:32:27.910
know, still having to learn and grow. and then

00:32:27.910 --> 00:32:29.849
being sent back out and then coming back in and

00:32:29.849 --> 00:32:32.769
then having to be sent out because he's gone

00:32:32.769 --> 00:32:35.769
now. So, preparing them for something bigger?

00:32:36.009 --> 00:32:40.789
Yes. I'm just kind of reading through this passage

00:32:40.789 --> 00:32:42.569
as y 'all are talking and what I find really

00:32:42.569 --> 00:32:48.210
interesting is for the very last verse of that,

00:32:48.210 --> 00:32:50.390
of the reading of this one for March 30th is

00:32:50.390 --> 00:32:52.849
verse 26. But then you kind of go into that whole

00:32:52.849 --> 00:32:55.730
little section right there that that begins and

00:32:55.799 --> 00:32:57.720
As I'm reading he's just after all he's like

00:32:57.720 --> 00:32:59.859
he's saying all of this stuff of like hey, this

00:32:59.859 --> 00:33:01.200
is good This could happen this could happen this

00:33:01.200 --> 00:33:03.359
could happen, but it's like hey, don't be afraid

00:33:03.359 --> 00:33:06.869
though Have no or if you are worth so much to

00:33:06.869 --> 00:33:10.069
God. Yeah, like God's got you Don't be afraid

00:33:10.069 --> 00:33:12.109
and I was actually listening to a podcast this

00:33:12.109 --> 00:33:15.009
morning and in the podcast this morning it talked

00:33:15.009 --> 00:33:19.210
about how The commandment that is said more than

00:33:19.210 --> 00:33:23.609
any other is do not fear in fact 365 times this

00:33:23.609 --> 00:33:27.009
is for every weight way more than any other Commandment

00:33:27.009 --> 00:33:30.789
in scripture. God says do not be afraid. Hmm

00:33:30.789 --> 00:33:32.450
So I literally love those. I hate he's like he's

00:33:32.450 --> 00:33:34.799
being real with them He's being honest, but at

00:33:34.799 --> 00:33:36.059
the same time he's like, but you don't got to

00:33:36.059 --> 00:33:38.619
worry about it Yep, like God's you're going out

00:33:38.619 --> 00:33:42.039
there and God cares about you So don't fear like

00:33:42.039 --> 00:33:44.140
even what is it verse 28? Don't fear those who

00:33:44.140 --> 00:33:45.980
can kill the body but are not able to kill the

00:33:45.980 --> 00:33:49.160
soul Yeah, I mean cuz I mean you hear that like

00:33:49.160 --> 00:33:52.000
let's just be real like cuz we still we're in

00:33:52.000 --> 00:33:54.609
this body I don't want this body to die right

00:33:54.609 --> 00:33:59.430
now. So there can still be that fear there that

00:33:59.430 --> 00:34:03.769
we can feel as humans, but it's the reminder

00:34:03.769 --> 00:34:06.329
of like, but there is something greater out there.

00:34:06.730 --> 00:34:10.510
It's so easy for us to get focused on this life

00:34:10.510 --> 00:34:15.469
that James calls a vapor. It is so quick compared

00:34:15.469 --> 00:34:18.889
to the eternal life that we're going to have

00:34:18.889 --> 00:34:23.539
with Jesus. Absolutely. Absolutely. Well, gents,

00:34:23.539 --> 00:34:27.420
this has been fun. We've been at this for a little

00:34:27.420 --> 00:34:31.039
while now. We have. We have. So hey, let me tell

00:34:31.039 --> 00:34:33.260
a quick story. Dude, tell us a story. So a couple

00:34:33.260 --> 00:34:36.699
podcasts ago, I advertised our pins. Yes. Right?

00:34:36.699 --> 00:34:38.440
You even held it up to the mic and did the little

00:34:38.440 --> 00:34:40.699
thing. And it sounded great, by the way. Thank

00:34:40.699 --> 00:34:42.260
you. You could hear it in the mic. Some creative

00:34:42.260 --> 00:34:44.980
compression. It was wonderful. Everybody talked

00:34:44.980 --> 00:34:48.190
about. And I say that because I gave away. So

00:34:48.190 --> 00:34:50.090
last week we weren't here. So like the funny

00:34:50.090 --> 00:34:52.730
thing is I talked about the pin and then I wasn't

00:34:52.730 --> 00:34:55.829
here that Sunday to give away the pins. So, uh,

00:34:55.869 --> 00:34:59.139
but I was here this Sunday. dude, I had like

00:34:59.139 --> 00:35:02.019
nine people come up to me and were like, hey,

00:35:02.039 --> 00:35:05.599
where's my pin? And it was great. So if you were

00:35:05.599 --> 00:35:07.480
afraid to come up to me for whatever reason,

00:35:07.679 --> 00:35:10.840
fear not, fear not, I will give you a pin. We

00:35:10.840 --> 00:35:12.860
still have, these are really fun. And then also

00:35:12.860 --> 00:35:14.300
it's been a couple of podcasts when we mentioned

00:35:14.300 --> 00:35:16.699
it, but we did talk about earlier on probably

00:35:16.699 --> 00:35:18.420
about a month ago that we've got church merch.

00:35:18.860 --> 00:35:21.320
Church merch. It's on our app. And so it's not

00:35:21.320 --> 00:35:23.019
something we're really advertising, you know,

00:35:23.219 --> 00:35:25.659
in the church right now, but just for our podcast

00:35:25.659 --> 00:35:27.460
listeners, we've had some people place some orders.

00:35:27.369 --> 00:35:29.610
and order some stuff, but go on there. If you

00:35:29.610 --> 00:35:31.909
want to have our church logo and our church name,

00:35:32.409 --> 00:35:34.650
just be able to just show off your local church

00:35:34.650 --> 00:35:37.110
in the community. Go get some stuff, man. There's

00:35:37.110 --> 00:35:38.570
some good looking stuff on there. You know, I

00:35:38.570 --> 00:35:40.909
got to rep the squad even when I'm out of town.

00:35:41.710 --> 00:35:48.309
Word. Well, thank you very much for that announcement,

00:35:48.650 --> 00:35:53.659
Sean. Guys, we are out of time. And we've been

00:35:53.659 --> 00:35:55.519
at this for almost an hour. Can you believe it

00:35:55.519 --> 00:35:59.860
good to have fun editing that one? I? Will I

00:35:59.860 --> 00:36:02.400
have been Ben Smith. This is pursuing Jesus.

00:36:02.800 --> 00:36:07.579
I've been Sean Griffin And I am John Ferguson

00:36:07.579 --> 00:36:12.380
we got to figure out who we are Sean We'll see

00:36:12.380 --> 00:36:22.889
you guys next bye bye Pursuing Jesus is a ministry

00:36:22.889 --> 00:36:25.610
of Memorial Baptist Church in Norwood, North

00:36:25.610 --> 00:36:27.889
Carolina. To learn more about our church, please

00:36:27.889 --> 00:36:31.110
visit memorial4norwood .com.
