WEBVTT

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When I was growing up, I had a pretty clear picture

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in my head of what a missionary looked like.

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They lived somewhere else, usually somewhere

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far away. They worked with people living in poverty.

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The people they served usually looked very different

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than me. And every so often, they would come

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back to the church with some pictures and stories

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from places I couldn't pronounce. And we would

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take up a missions offering. And I want to be

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clear, none of that's bad. We should support

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missionaries. We should care about taking the

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gospel across cultures and across borders. Jesus

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said all nations. We'll come back to that, though.

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But somewhere along the way, I had also created

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a category in my head. Missionaries were different.

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Not in a bad way. More like super Christians.

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You had regular Christians, then pastors, then

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missionaries. And apparently somewhere above...

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that there were those people who could survive

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a church potluck without eating dessert first.

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I'm still working towards that level of sanctification,

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but you get the point. Nobody necessarily sat

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me down and said, Cody, ministry is for special

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Christians. Nobody said evangelism belongs to

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missionaries. Nobody said disciple -making is

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primarily the pastor's job. But categories form

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even when nobody announces them. He's the pastor.

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They're missionaries. And the rest of us, well,

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we support them. We give. We attend. We volunteer.

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Maybe we invite someone to church. But missions?

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Missions was something that happened somewhere

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else. And here's the part that I find almost

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funny looking back on it. A significant part

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of my own spiritual formation was happening through

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a mission organization. And I didn't even recognize

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it as missions. The North Arkansas Gospel Mission

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had been serving part of the Ozarks for generations.

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They started working in communities back when

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a lot of the roads around here were dirt. And

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honestly, some of what they called roads then,

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most of us would look back and go, that's barely

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a logging trail. They evangelized through schools,

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Sunday school type gatherings, long -term relationships,

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teaching, and eventually a camp ministry formed

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as well. And that camp became part of my story.

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I heard the gospel there. I was taught there.

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I was discipled there. God used people connected

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to that mission to help shape my faith, and he

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continues to do so today. So while I was picturing

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missions as something happening thousands of

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miles away, I'd been benefiting from local missions

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for years. I just hadn't connected the dots yet.

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And eventually, I had people like Henrietta help

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me connect them. She would tell us missionary

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stories from places that felt completely foreign

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to us. Different cultures, different circumstances,

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different lives. But she had this way of helping

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us see the people in those stories as people

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we could actually relate to. And then she would

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turn the whole thing around. Okay, what does

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that mean for you? What about your friends, your

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family? What about the people around you? How

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do you live like this? And eventually, I started

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to realize something. The mission field was never

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just somewhere I might travel to. I was already

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living in one. And so are you. Welcome to Grace

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in the Grind, brought to you by Arrow & Roots

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Coffee Company, where faith meets the everyday.

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Here we take time to notice God's presence in

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the middle of life's busiest moments, to find

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encouragement, clarity, and a reminder of His

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grace right in the grind of daily life. So grab

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your coffee and let's take a sip of this cup

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together. For the last several cups, we've spent

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a lot of time talking about what happens inside

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the life of the church. We talked about being

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known, being family, being shepherded, having

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biblical leadership, pursuing holiness, correcting

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one another, restoring one another, bearing one

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another's burdens. And those things are so important.

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They're deeply, deeply important to me. But a

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healthy church cannot become so focused on taking

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care of itself that it forgets why Christ sends

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his people back out. A holy, well -taught, well

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-shepherded body is not supposed to become a

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religious waiting room. We gather and then we

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scatter. Not because the gathering is unimportant.

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We spent an entire episode earlier this season

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making the opposite point. The gathering matters.

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Worship the word and fellowship matters. The

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Lord builds his people through his people. But

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Ephesians 4 tells us that Christ gives leaders

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to equip the saints for the work of ministry.

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The body is being built up, matured, strengthened,

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equipped for something. And then Jesus says in

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Matthew 28, Not admirers, not attendees, not

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people who check a box on a card. Disciples.

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And that distinction is important. More than

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I think we sometimes want to even admit. Somewhere

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along the way, I think a lot of us have unintentionally

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professionalized Christian ministry. Pastors

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preach. Missionaries evangelize. Youth pastors

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disciple teenagers. Children's workers teach

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the kids. Counselors deal with the really broken

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people. And the rest of us attend. give, volunteer,

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invite someone every once in a while, make sure

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they're there on Easter and things. And again,

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nobody has to preach that from the pulpit for

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us to absorb it. In fact, most churches would

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tell you the opposite. Most churches would say

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every Christian is called to ministry. Every

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Christian should share the gospel. We are called

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to make disciples, and I believe they mean it.

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But sometimes there's still a disconnect between

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what we say and what we have actually learned

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to picture. That was true for me. Nobody told

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me ordinary Christians weren't missionaries.

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But when I pictured a missionary, I pictured

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someone somewhere else. When I pictured a pastor,

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I pictured someone doing real ministry. And when

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I pictured the average Christian, I pictured

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somebody supporting them. But Jesus did not give

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the Great Commission to a professional ministry

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class. He gave it to his disciples. And those

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disciples made disciples who made disciples who

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made disciples. That is how you and I are even

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sitting here talking about Jesus today. Somebody

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carried the gospel forward. Somebody taught somebody.

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Somebody walked with somebody. Somebody opened

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scripture. Somebody corrected. Somebody encouraged.

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Somebody prayed. Somebody spoke about Christ.

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And eventually that chain of ordinary faithfulness

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reached us. The Great Commission was never supposed

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to become the Great Committee. A missions committee

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can be wonderful. A missions budget can be wonderful.

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Missions trips can be great. Missions agencies

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are awesome. But none of them relieve you of

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being sent. I've been on missions trips. My family

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supports ministry outside the U .S. We support

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a child in South America. My wife's family. has

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firsthand history with foreign missions. In the

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late 80s, early 90s, they left the U .S. and

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went to Canada to help plant churches. So I'm

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not about to sit here and take cheap shots at

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foreign missionaries. We need missionaries. We

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need churches sending missionaries. We need Christians

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giving sacrificially so people can go places

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most of us will never even visit. Jesus did not

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say make disciples of everybody within a convenient

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driving radius. He said all nations. Global missions

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are so important. But if there is one mindset

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we can simply not afford to keep, it's the idea

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that missions always happen somewhere else. That

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it begins when the plane takes off and ends when

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the church van pulls back into the parking lot.

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Because that mentality will absolutely distort

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what Jesus commanded. If the only time I think

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of myself as being on mission is when somebody

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hands me a matching t -shirt and a plane ticket,

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I've confused destination with an identity. Foreign

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missions cannot become an excuse for ignoring

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our neighbor. Our local mission cannot become

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an excuse for ignoring the nations. It is both

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Jerusalem, Judea, Samaria, the ends of the earth.

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Acts 1 -8 gives us this expanding picture of

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witness. And the power behind it is not personality.

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It's not being an extrovert. It's not a salesmanship.

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Jesus says his people will be witnesses through

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the power of the Holy Spirit. So missions is

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not something we manufacture because the church

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calendar needs another event. Christ sends his

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people. A lot of this has become clear to me

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as I've gotten older. I travel some with my current

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job, and there have been times when I've been

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on the road with a coworker, and over a meal,

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the conversation moves beyond work. You know

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how that happens, and you just start talking

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about the day, then family comes up, then something

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harder comes up, and suddenly you're not talking

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about work anymore. You're talking about real

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life. I've had coworkers talk about traumatic

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things in their past. I've heard people describe

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places where the church responded poorly. Some

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have talked about church almost like another

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box you're just supposed to check. Some have

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been pretty open that they don't even believe

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any of it. And those are situations where I don't

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feel like I need to pull out all of these evidences

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and debate someone. I'm not trying to trap somebody

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into an argument. I'm trying to live Christ in

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front of them. To listen, to care, to tell the

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truth, and yes, to actually talk about him. Because

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I think sometimes we can hide behind the phrase,

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live out your faith. Of course, we should live

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it. If what I say about Jesus is contradicted

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by how I treat people, that's going to matter.

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But eventually, words matter too. Faithful witness

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is not me being really nice for 20 years and

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hoping somebody eventually guesses why. Christ

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is such a significant part of my life that he

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comes up. My wife comes up in conversation. My

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kids come up. Things that matter to me come up.

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Why would Jesus somehow be the one central part

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of my life that I carefully edit out? Now that

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doesn't mean beating somebody over the head with

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the gospel every time you sit down. It does not

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mean forcing every conversation. It doesn't mean

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turning somebody's grief into your opportunity

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to win a theological argument. But if Christ

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really is central to my life, Eventually Christ

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should come up. And sometimes we should be intentional

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about looking for that opening. Not manipulating

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the conversation. Not making somebody a project.

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Loving them. Listening. And caring enough about

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the condition of their soul that we're willing

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to speak. And I wish I could tell you that once

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I learned all this, I always recognize those

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moments now. But I don't. Not even close. Just

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the other day, I had somebody open up to me about

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some things going on in their life. It was someone

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I'd just met. And they started sharing. And I

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had other things on my mind, and that felt pressing.

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Things I needed to get done. Places I thought

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I needed to be. And instead of slowing down,

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I cut the conversation short. I probably would

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have taken another five minutes there if I would

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have talked. Maybe ten. I don't know. But looking

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back on it now, it feels embarrassingly obvious.

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They weren't just making small talk. They were

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reaching out for some care. And I missed it.

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Because I was busy. I've got other situations

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I can look back on, too. When I worked in a school,

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there was a co -worker right down the hall going

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through some major family issues. I knew about

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it. I heard what was happening. And mostly...

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I said I was sorry and moved on. At that point

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in my life, I was burned out myself. I was struggling.

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I didn't have much emotional margin. And I can

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understand that version of me. But I can also

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look back now and think, man, even just saying,

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can I pray with you? Could have opened a door.

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Not because prayer is a technique. Because it

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would have meant stopping. Seeing them. And inviting

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God into a moment where somebody was hurting.

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This is why I don't want this episode to sound

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like me standing over you saying, you need to

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evangelize more. I need to look up too. I need

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to slow down. I need to notice people. I need

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to stop assuming there will always be another

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opportunity. And this is where I want to push

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harder. Because I think we've gotten very comfortable

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with certain measurements. Decisions, attendance,

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baptism. And let me be really clear about this.

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A person trusting Christ is worth celebrating.

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A baptism is really a time for celebration. Jesus

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commanded baptism. We are going to talk much

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more about that in the next cup. And when people

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gather with the church, that matters. But those

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are not the final metrics Christ gave us. Jesus

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said, make disciples. We have made decisions,

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attendance, and baptism our scorecard. Jesus

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gave us disciple -making as the commission. And

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if that sounds too hard, good. It should make

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us examine what we're doing. Because imagine

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a church celebrating 50 professions of faith.

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Praise God! Imagine 25 people are baptized. Praise

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God! Now, ask the question that does not fit

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neatly into that annual report. Who is actually

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walking with them? Who is teaching that new believer

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how to read scripture? Who's helping them understand

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the gospel when they fall back into old patterns?

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Who notices when they disappear? Who answers

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the questions they are too embarrassed to ask

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publicly? Who is showing them what marriage,

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parenting, work, money, repentance, forgiveness,

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and suffering look like under Christ? Who's teaching

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them how to follow Jesus in ordinary life? And

00:15:13.509 --> 00:15:16.549
eventually, who's helping them learn to disciple

00:15:16.549 --> 00:15:20.169
somebody else? Because if all we did was get

00:15:20.169 --> 00:15:23.830
them to a decision, we did not finish the commission.

00:15:25.269 --> 00:15:28.470
If we're counting newborn sheep, but nobody is

00:15:28.470 --> 00:15:32.350
making sure they are fed, protected, known, and

00:15:32.350 --> 00:15:35.730
brought into the life of the flock, our numbers

00:15:35.730 --> 00:15:39.070
may look impressive, while our obedience? is

00:15:39.070 --> 00:15:42.549
incomplete. I want to hit that a little harder,

00:15:42.649 --> 00:15:45.649
because a newborn believer should not be expected

00:15:45.649 --> 00:15:48.929
to survive on their own Bible reading and one

00:15:48.929 --> 00:15:52.129
sermon a week. We would never treat a newborn

00:15:52.129 --> 00:15:55.090
child like that. Nobody brings a baby home from

00:15:55.090 --> 00:15:57.549
the hospital, sets a loaf of bread on the counter,

00:15:57.710 --> 00:16:00.529
puts the pediatrician's phone number on the fridge,

00:16:00.590 --> 00:16:03.610
and says, everything you need is in the house.

00:16:03.690 --> 00:16:08.389
Good luck. That's ridiculous. A newborn needs

00:16:08.389 --> 00:16:11.750
a parent. Feeding, protecting, teaching, patience,

00:16:11.990 --> 00:16:15.370
correction, repetition. A lot of repetition.

00:16:15.470 --> 00:16:18.690
Anyone with small children knows that discipleship

00:16:18.690 --> 00:16:21.549
model is basically say the same thing 4 ,000

00:16:21.549 --> 00:16:24.649
times and pray eventually something sticks. But

00:16:24.649 --> 00:16:27.450
spiritually, we sometimes expect maturity to

00:16:27.450 --> 00:16:31.590
happen automatically. It doesn't. Matthew 28

00:16:31.590 --> 00:16:34.370
does not allow us to separate evangelism from

00:16:34.370 --> 00:16:38.070
discipleship. We proclaim Christ. People repent

00:16:38.070 --> 00:16:41.049
and believe. They're baptized. They are taught

00:16:41.049 --> 00:16:43.830
to observe everything Christ commanded. That

00:16:43.830 --> 00:16:48.570
is not one moment. That is a life. And that means

00:16:48.570 --> 00:16:51.190
the Great Commission involves people at different

00:16:51.190 --> 00:16:53.850
places along the road. There are people around

00:16:53.850 --> 00:16:58.090
you who do not know Christ at all. Love them.

00:16:58.250 --> 00:17:02.769
Know them. Listen to them. Tell them about Christ.

00:17:03.289 --> 00:17:05.269
There are people around you who are brand new

00:17:05.269 --> 00:17:08.849
believers. Walk with them. There are people who

00:17:08.849 --> 00:17:13.049
know Christ but have drifted. Maybe they've become

00:17:13.049 --> 00:17:16.150
disconnected. Maybe they got hurt. Maybe somebody

00:17:16.150 --> 00:17:18.950
sinned against them. Or maybe they made sinful

00:17:18.950 --> 00:17:21.930
choices themselves. Maybe it's a combination

00:17:21.930 --> 00:17:25.230
of all that. Walk with them. Love them enough

00:17:25.230 --> 00:17:28.089
to tell them the truth. And where the church

00:17:28.089 --> 00:17:31.589
has failed them, do not defend sin just because

00:17:31.589 --> 00:17:34.819
Christians committed it. Sometimes that means

00:17:34.819 --> 00:17:37.819
listening to some hard realities. I've had conversations

00:17:37.819 --> 00:17:42.299
like that. A co -worker once told me about a

00:17:42.299 --> 00:17:45.440
time where her family was in crisis. They were

00:17:45.440 --> 00:17:47.740
active in a local church. They were serving,

00:17:47.859 --> 00:17:51.319
connected. And when the family crisis became

00:17:51.319 --> 00:17:55.160
messy, people got uncomfortable. Instead of leaning

00:17:55.160 --> 00:17:59.119
in, the church pulled away. And this person and

00:17:59.119 --> 00:18:02.160
their children were left feeling more alone.

00:18:03.589 --> 00:18:06.349
at the exact moment the body should have been

00:18:06.349 --> 00:18:09.750
moving towards them. What do you say to that?

00:18:10.730 --> 00:18:15.650
You don't offend it. You don't say, well, churches

00:18:15.650 --> 00:18:18.849
are imperfect, as though that makes neglect acceptable.

00:18:19.509 --> 00:18:22.869
No. Sometimes Christians sin against people.

00:18:23.369 --> 00:18:25.750
Sometimes whole groups of Christians respond

00:18:25.750 --> 00:18:29.970
badly. Sometimes we protect our comfort instead

00:18:29.970 --> 00:18:33.329
of bearing someone else's burden. Call it what

00:18:33.329 --> 00:18:38.049
it is. But then you also help someone see that

00:18:38.049 --> 00:18:41.049
the sin of people does not make Christ unfaithful.

00:18:41.369 --> 00:18:44.950
The failure of one local body does not redefine

00:18:44.950 --> 00:18:48.970
Christ's design for his church. And if God gave

00:18:48.970 --> 00:18:54.210
the opportunity, you help that person move back

00:18:54.210 --> 00:18:57.970
towards communion with Christ's people. Not because

00:18:57.970 --> 00:19:01.130
what happened didn't matter. Because Christ still

00:19:01.130 --> 00:19:06.940
does. And there's another side of this. Sometimes

00:19:06.940 --> 00:19:10.500
we hear make disciples, we immediately imagine

00:19:10.500 --> 00:19:13.000
mature Christians finding immature Christians

00:19:13.000 --> 00:19:16.359
and teaching them. And that's part of it. But

00:19:16.359 --> 00:19:18.759
I think there's a richer picture. Because none

00:19:18.759 --> 00:19:21.380
of us ever reaches a point where we no longer

00:19:21.380 --> 00:19:24.200
need discipleship ourselves. The Great Commission

00:19:24.200 --> 00:19:27.140
does not create a line of people all looking

00:19:27.140 --> 00:19:30.920
towards one expert. It creates generations of

00:19:30.920 --> 00:19:34.359
disciples. Learning from those who came before

00:19:34.359 --> 00:19:37.660
us. Walking faithfully with people beside us.

00:19:37.980 --> 00:19:40.920
And pouring into those who are coming after us.

00:19:41.660 --> 00:19:45.200
That is very different from a church as an audience.

00:19:46.039 --> 00:19:48.660
It is very different from ministry as something

00:19:48.660 --> 00:19:51.940
done by the guy with the microphone. You may

00:19:51.940 --> 00:19:54.559
have followed Christ for 40 years. Praise God.

00:19:55.039 --> 00:19:58.420
Who are you pouring into? And who still has permission

00:19:58.420 --> 00:20:01.250
to speak into your life? You may have followed

00:20:01.250 --> 00:20:03.789
Christ for six months. You need people ahead

00:20:03.789 --> 00:20:06.910
of you. But do not assume you have nothing to

00:20:06.910 --> 00:20:10.250
offer anyone else. You can encourage. You can

00:20:10.250 --> 00:20:13.490
serve. You can pray. You can tell somebody else

00:20:13.490 --> 00:20:16.630
what Christ has already taught you. And every

00:20:16.630 --> 00:20:19.390
healthy believer should have people around them.

00:20:19.990 --> 00:20:23.049
People who have gone before them. People walking

00:20:23.049 --> 00:20:26.250
beside them and people coming after them. Not

00:20:26.250 --> 00:20:29.940
in some rigid organizational chart. in the ordinary

00:20:29.940 --> 00:20:34.380
life of the body. There are two ditches here.

00:20:34.460 --> 00:20:38.000
A church can become so inwardly focused that

00:20:38.000 --> 00:20:41.680
it forgets the world outside. We can study, fellowship,

00:20:42.019 --> 00:20:44.759
eat together, build programs, have excellent

00:20:44.759 --> 00:20:48.079
theology. We can become spiritually well -fed

00:20:48.079 --> 00:20:52.319
and completely housebroken. We know exactly how

00:20:52.319 --> 00:20:54.619
to behave inside the church building. We know

00:20:54.619 --> 00:20:57.160
when to stand, when to sit, what words to use.

00:20:57.799 --> 00:21:00.920
But we have almost no meaningful spiritual engagement

00:21:00.920 --> 00:21:05.059
with anyone outside those walls. That is a problem.

00:21:05.779 --> 00:21:08.799
But there's another ditch. A church can become

00:21:08.799 --> 00:21:12.039
so obsessed with reaching people that it does

00:21:12.039 --> 00:21:14.220
not actually disciple the people it reaches.

00:21:14.980 --> 00:21:18.000
Everything becomes about the next decision, the

00:21:18.000 --> 00:21:20.660
next baptism, the next attendance record, the

00:21:20.660 --> 00:21:24.559
next big event, the next campaign. And the people

00:21:24.559 --> 00:21:28.730
already there remain spiritually thin. So scripture

00:21:28.730 --> 00:21:31.130
will not let us choose between evangelism and

00:21:31.130 --> 00:21:33.710
discipleship. It will not let us choose between

00:21:33.710 --> 00:21:36.450
reaching people and shepherding people. It will

00:21:36.450 --> 00:21:39.049
not let us choose between caring for the flock

00:21:39.049 --> 00:21:43.369
and seeking those outside of it. A healthy church

00:21:43.369 --> 00:21:47.750
does both. It gathers, it forms, it shepherds,

00:21:47.750 --> 00:21:52.369
it teaches, it corrects, it encourages. And then

00:21:52.369 --> 00:21:56.170
it sends believers back into homes, workplaces,

00:21:56.309 --> 00:21:59.799
neighborhoods. Schools, restaurants, job sites,

00:22:00.039 --> 00:22:02.980
ball fields, and communities where they live

00:22:02.980 --> 00:22:07.519
as Christ's people. And then they come back together.

00:22:07.980 --> 00:22:10.339
They're strengthened again. And then they go

00:22:10.339 --> 00:22:16.480
back out again. That rhythm continues. Some of

00:22:16.480 --> 00:22:18.759
us keep waiting on some dramatic call to ministry.

00:22:19.019 --> 00:22:22.200
And God may give you one. He may send you overseas.

00:22:22.700 --> 00:22:26.049
He may call you into vocational ministry. He

00:22:26.049 --> 00:22:29.210
may radically rearrange your life. But before

00:22:29.210 --> 00:22:32.009
you start asking where God might send you someday,

00:22:32.230 --> 00:22:36.769
look at where he already has put you. Who works

00:22:36.769 --> 00:22:40.230
beside you? Who lives near you? Who sits in the

00:22:40.230 --> 00:22:42.369
bleachers with you? Who's on the road with you?

00:22:42.809 --> 00:22:46.509
Who keeps ending up at the same table? Who keeps

00:22:46.509 --> 00:22:49.109
opening up about their life? Who keeps making

00:22:49.109 --> 00:22:51.710
little comments that might actually be an invitation

00:22:51.710 --> 00:22:55.970
to a deeper conversation? We can make finding

00:22:55.970 --> 00:22:58.829
God's will sound incredibly complicated while

00:22:58.829 --> 00:23:01.289
walking past the people He has already put directly

00:23:01.289 --> 00:23:05.890
in front of us. And here is where I need this

00:23:05.890 --> 00:23:09.410
to be personal. Because good intentions are not

00:23:09.410 --> 00:23:12.609
enough. I have people around me where the door

00:23:12.609 --> 00:23:17.150
opens, and I do not always take the hint. I have

00:23:17.150 --> 00:23:20.269
neighbors I could know better. People nearby

00:23:20.269 --> 00:23:23.609
where I could simply make more effort to stop.

00:23:24.329 --> 00:23:28.609
Talk. Listen. Build a relationship. And maybe

00:23:28.609 --> 00:23:34.269
you do too. Mission does not usually fail because

00:23:34.269 --> 00:23:38.109
Christians hate the people around them. A lot

00:23:38.109 --> 00:23:40.730
of the time, it fails because we're distracted,

00:23:40.930 --> 00:23:46.390
busy, tired, rushed, self -conscious. We assume

00:23:46.390 --> 00:23:49.809
somebody else will say something. We assume there

00:23:49.809 --> 00:23:52.269
will be a better moment later. And sometimes

00:23:52.269 --> 00:23:56.660
there is. Sometimes there isn't. So maybe one

00:23:56.660 --> 00:23:58.519
of the most spiritual things some of us could

00:23:58.519 --> 00:24:02.480
do this week is leave 10 extra minutes in the

00:24:02.480 --> 00:24:06.220
schedule. Look somebody in the eye and ask a

00:24:06.220 --> 00:24:10.039
second question. Not just, how are you? But,

00:24:10.119 --> 00:24:15.079
no, really, how are you doing? And when somebody

00:24:15.079 --> 00:24:19.960
tells you, listen, if somebody shares something

00:24:19.960 --> 00:24:22.890
heavy, instead of automatically saying, I'll

00:24:22.890 --> 00:24:26.329
pray for you. Maybe sometimes we can ask, can

00:24:26.329 --> 00:24:28.990
I pray with you right now? Not as a performance.

00:24:29.750 --> 00:24:32.549
Not loudly enough for the whole restaurant to

00:24:32.549 --> 00:24:36.849
hear how spiritual you are. Just pray. And if

00:24:36.849 --> 00:24:39.910
the conversation opens towards Christ, walk through

00:24:39.910 --> 00:24:44.390
the door. So take a look around your life. First,

00:24:44.450 --> 00:24:47.569
look outside. Who do you know who does not know

00:24:47.569 --> 00:24:50.809
Christ? Not as a project. Someone you genuinely

00:24:50.809 --> 00:24:56.150
care about. Second, look beside you. Who follows

00:24:56.150 --> 00:24:59.509
Christ but needs someone walking with them? Maybe

00:24:59.509 --> 00:25:01.549
they're new in faith. Maybe they're struggling.

00:25:02.230 --> 00:25:05.650
Maybe they're drifting. Maybe they're wounded.

00:25:06.970 --> 00:25:11.549
Third, look to those who have gone before you.

00:25:12.789 --> 00:25:16.369
Who is strengthening you? Who knows you well

00:25:16.369 --> 00:25:20.009
enough to say, Cody, I think you're missing something

00:25:20.009 --> 00:25:24.910
here. And finally, Look to those coming after

00:25:24.910 --> 00:25:28.150
you. Who are you intentionally pouring into?

00:25:28.589 --> 00:25:32.369
Because this does not happen by accident. Disciples

00:25:32.369 --> 00:25:35.369
do not just appear fully formed. Somebody walks

00:25:35.369 --> 00:25:39.589
with them. And underneath all of this, there

00:25:39.589 --> 00:25:43.849
has to be love. Not numbers. Not church growth.

00:25:44.190 --> 00:25:46.769
Not winning arguments. Not proving we're right.

00:25:47.069 --> 00:25:52.200
Love. For God so loved the world. That is where

00:25:52.200 --> 00:25:56.839
this begins. If I love people, I cannot be indifferent

00:25:56.839 --> 00:26:00.059
about whether they know Christ. If I love the

00:26:00.059 --> 00:26:03.220
new believer, I cannot be satisfied that they

00:26:03.220 --> 00:26:06.019
prayed a prayer and got baptized while nobody

00:26:06.019 --> 00:26:10.240
actually walks with them. If I love the believer

00:26:10.240 --> 00:26:13.500
who has drifted, I cannot shrug and say, well,

00:26:13.539 --> 00:26:17.619
they know where the church is. If I love the

00:26:17.619 --> 00:26:20.240
mature believer, I can encourage them to keep

00:26:20.240 --> 00:26:23.529
going. And if I understand my own weaknesses,

00:26:23.829 --> 00:26:26.890
I will let other believers do the same for me.

00:26:27.869 --> 00:26:31.390
Mission is not using people to build a church.

00:26:31.809 --> 00:26:34.470
It's loving people because God loves people.

00:26:34.970 --> 00:26:39.349
And desiring that they know Christ. Follow Christ.

00:26:39.950 --> 00:26:44.049
Belong to his people. Grow into maturity. And

00:26:44.049 --> 00:26:47.329
then help somebody else do the same. That is

00:26:47.329 --> 00:26:50.960
disciple making. From beginning... to maturity,

00:26:51.099 --> 00:26:56.500
to multiplication. Jesus says in John 20, As

00:26:56.500 --> 00:27:00.160
the Father has sent me, even so I'm sending you.

00:27:00.740 --> 00:27:05.140
Sent. That means Christianity cannot remain completely

00:27:05.140 --> 00:27:10.160
contained in a seat. We sit under the Word. We

00:27:10.160 --> 00:27:14.380
sit beside brothers and sisters. We gather. We

00:27:14.380 --> 00:27:19.000
worship. We receive, learn, are corrected, are

00:27:19.000 --> 00:27:23.230
encouraged. and are equipped. And then we stand

00:27:23.230 --> 00:27:28.309
up. We walk out. We carry Christ with us into

00:27:28.309 --> 00:27:30.650
the ordinary places God has already placed us.

00:27:31.309 --> 00:27:33.809
Not because the church gathering failed to hold

00:27:33.809 --> 00:27:36.750
our attention. Because the gathering is part

00:27:36.750 --> 00:27:39.329
of how Christ prepares his people to live faithfully

00:27:39.329 --> 00:27:44.289
when we leave. You're not only a church attendee.

00:27:44.710 --> 00:27:47.910
You're a part of Christ's body. You're not only

00:27:47.910 --> 00:27:51.039
somebody being discipled. You are being formed

00:27:51.039 --> 00:27:54.480
into someone who disciples others. You are not

00:27:54.480 --> 00:27:57.619
only someone who receives ministry. You have

00:27:57.619 --> 00:28:01.539
been given gifts for ministry. You are not waiting

00:28:01.539 --> 00:28:04.220
for the mission field. You're already standing

00:28:04.220 --> 00:28:08.259
in it. So here's what I want to challenge you

00:28:08.259 --> 00:28:13.279
to do. Not 20 things. Three conversations. This

00:28:13.279 --> 00:28:16.440
week, have one intentional conversation with

00:28:16.440 --> 00:28:21.319
someone who does not know Christ. Listen. Ask

00:28:21.319 --> 00:28:24.519
questions. Look for the opportunity to talk about

00:28:24.519 --> 00:28:27.599
him. Have one intentional conversation with a

00:28:27.599 --> 00:28:31.380
believer you can encourage or help grow. Maybe

00:28:31.380 --> 00:28:34.099
someone new to the faith. Maybe somebody struggling.

00:28:35.099 --> 00:28:39.180
Maybe somebody you haven't seen in a while. And

00:28:39.180 --> 00:28:41.640
have one intentional conversation with someone

00:28:41.640 --> 00:28:46.539
who strengthens you. Ask a question. Ask for

00:28:46.539 --> 00:28:50.970
prayer. Tell them where you're struggling. Let

00:28:50.970 --> 00:28:54.869
somebody disciple you. You may find one person

00:28:54.869 --> 00:28:58.450
fits more than one category. That's okay. This

00:28:58.450 --> 00:29:01.869
is not a checklist. It's a way of retraining

00:29:01.869 --> 00:29:04.849
our eyes. Because once we start seeing people

00:29:04.849 --> 00:29:08.109
differently, our ordinary week starts looking

00:29:08.109 --> 00:29:11.869
a whole lot more like a mission field. Somebody

00:29:11.869 --> 00:29:14.690
did this for you. Maybe you know exactly who.

00:29:15.089 --> 00:29:18.019
Maybe it was a parent, a pastor. Sunday school

00:29:18.019 --> 00:29:22.700
teacher, a youth leader, a friend, a missionary.

00:29:23.140 --> 00:29:26.140
Maybe it was somebody like Henrietta, who kept

00:29:26.140 --> 00:29:29.779
taking stories about faithfulness somewhere far

00:29:29.779 --> 00:29:32.779
away and turning them around until you realized

00:29:32.779 --> 00:29:36.279
Jesus was calling you to faithfulness right where

00:29:36.279 --> 00:29:41.160
you stand. Or maybe you can't trace it back neatly,

00:29:41.359 --> 00:29:45.839
but none of us invented Christianity. We received

00:29:45.839 --> 00:29:49.519
the gospel. Somebody carried it to us. Somebody

00:29:49.519 --> 00:29:52.680
taught us, prayed for us, answered questions.

00:29:53.400 --> 00:29:57.640
Somebody stayed, corrected us, pointed us back

00:29:57.640 --> 00:30:01.900
to Christ. And by the grace of God, now we get

00:30:01.900 --> 00:30:05.339
to do the same. We learn from those who came

00:30:05.339 --> 00:30:08.680
before us. We walk faithfully with the people

00:30:08.680 --> 00:30:12.180
beside us. And we pour what we have been given

00:30:12.180 --> 00:30:16.150
into the people coming after us. That's not a

00:30:16.150 --> 00:30:20.230
ministry strategy. That's discipleship. That's

00:30:20.230 --> 00:30:24.049
the church living as the church. That is a sent

00:30:24.049 --> 00:30:27.950
people. Before you move on to the next thing

00:30:27.950 --> 00:30:32.329
today, think of the names. Who does not know

00:30:32.329 --> 00:30:35.210
Christ? Who needs someone walking beside them?

00:30:35.809 --> 00:30:38.829
Who are you pouring into? Who's pouring into

00:30:38.829 --> 00:30:41.650
you? Don't wait on a mission trip to live on

00:30:41.650 --> 00:30:45.150
mission. Don't wait. for a title to start making

00:30:45.150 --> 00:30:49.250
disciples. And do not assume somebody else will

00:30:49.250 --> 00:30:51.690
have the conversation God may have put in front

00:30:51.690 --> 00:30:56.069
of you. We have been gathered, we are being formed,

00:30:56.309 --> 00:31:00.750
and Christ sends us. Thanks for listening to

00:31:00.750 --> 00:31:02.710
Grace on the Grind, where we keep the coffee

00:31:02.710 --> 00:31:04.369
strong and the faith stronger.
