WEBVTT

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How many of us know the stereotype of the overprotected

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Christian kid? And let's face it, that stereotype

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exists for a reason. Most of us probably know

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somebody who grew up incredibly sheltered. Or

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maybe we've watched parents do it to their own

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kids. And now that I'm a parent, I understand

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the temptation a whole lot better than I used

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to. Because controlling every aspect of your

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child's life sounds pretty appealing sometimes.

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If I could make every decision for my boys, I

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could keep them from making some really stupid

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mistakes. I could choose their friends, choose

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their influences, choose where they go, choose

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the situations they get into. Basically, keep

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making their decisions until they're about 45.

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And finally, seem responsible enough to have

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unsupervised access to a debit card. And underneath

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that is a desire that is... usually something

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good. We want to protect them. We love them.

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We can see consequences they cannot see yet.

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We've lived long enough to know that some decisions

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leave scars. So sometimes we'd really rather

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just make the decisions ourselves. But God didn't

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call me to raise permanent children. He called

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me to raise boys who, Lord willing, will become

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godly men. And those aren't the same thing. At

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some point, protection has to become preparation.

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I have to teach them wisdom, correct them when

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they're wrong, step in when something is genuinely

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dangerous. But I also have to let them learn

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how to make decisions, how to recognize danger,

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how to own failure, how to repent, how to walk

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faithfully when I'm not standing right beside

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them telling them exactly what to do. Maybe it's

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a little like teaching somebody to drive for

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the first time. You're sitting in the passenger

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seat, trying very hard to look calm, while internally

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reconsidering every parenting decision that brought

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you to this moment. You're watching the speedometer,

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watching the ditch, watching the mailbox, watching

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the oncoming truck. And your right foot is pushing

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an imaginary brake pedal through the floorboard

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like somehow sheer parental anxiety is going

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to activate a secondary braking system. With

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our children, There may be moments when we literally

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have to grab the wheel. But discipleship among

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adult believers is different. I'm not called

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to take over another Christian's life. I'm called

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to help point them towards maturity in Christ.

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And I think sometimes we forget that. Because

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when we love somebody, especially when we see

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them making choices we believe could hurt them,

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control can start feeling a whole lot like care.

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We start adding rules, then guardrails. Then

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guardrails around the guardrails. And before

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long, we're not just helping somebody follow

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Christ. We're trying to make sure they follow

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him exactly the way we think they should. And

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that's where it gets complicated. Because scripture

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absolutely calls the church to holiness. Sin

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matters. Correction matters. Accountability is

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important. There are times when loving somebody

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means saying something they absolutely do not

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want to hear. But there's a difference between

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restoring a brother and controlling a brother.

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Between correction and domination. Between holiness

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and harshness. And if we're going to be the kind

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of church Christ calls us to be, we need to know

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that difference. Welcome to Grace on the Ground,

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brought to you by Arrow & Roots Coffee Company,

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where faith meets the everyday. Here we take

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time to notice God's presence in the middle of

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life's busiest moments, to find encouragement

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and clarity. and a reminder of His grace right

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in the grind of daily life. So grab your coffee,

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and let's take a sip of this cup together. In

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our last cup, we talked about shepherds, about

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pastors and elders serving under the chief shepherd,

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about real authority, but authority that belongs

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to Christ before it ever belongs to a human leader.

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We talked about shepherds teaching, guarding,

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correcting, equipping, and caring for Christ's

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flock. But if we hear all of that and conclude,

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good. The pastors are responsible for keeping

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everybody spiritually healthy. We've missed a

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huge part of the New Testament picture. Holiness

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is not something we outsource to church leadership.

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The church is a body. It's a family. And scripture

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repeatedly gives ordinary believers responsibility

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for one another, encourage one another, bear

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one another's burdens, teach one another, admonish

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one another, forgive one another, and restore

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one another. Which means if we're actually going

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to live like family, sometimes we're going to

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have to say some hard things. Now, the phrase

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church discipline probably doesn't help as much.

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For some people, that immediately sounds like

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public embarrassment. Somebody standing in front

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of the congregation. Somebody getting removed

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from membership. Or maybe something churches

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did in 1847, right before voting on whether dancing

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would collapse Western civilization. And for

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a lot of churches today, it's something nobody

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talks about at all. We'd rather quietly hope

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sin resolves itself. Which has not been an especially

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successful strategy. But biblical discipline

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is much bigger than a formal process. Most healthy

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discipline should happen long before an entire

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congregation even gets involved. It happens in

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ordinary Christian relationships. Teaching, discipleship,

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encouragement, and correction. A friend asking

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a hard question. A mature believer noticing something

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changing in you. A brother saying, hey, I love

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you, but what you're doing doesn't line up with

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what you say you believe. That's part of pursuing

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holiness together. Not because we're suspicious

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of each other, but because we love each other.

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Every mistake, every immature decision, or every

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time somebody needs correction. It becomes necessary

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when serious sin is being persistent and defended

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instead of repented of. That distinction matters.

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Because the goal is never to create a church

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where everybody is terrified that one wrong step

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starts a disciplinary process. The goal is a

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church where we love one another enough. to help

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each other keep walking towards Christ. And before

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we go any further, it's worth remembering something

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Hebrews 12 teaches us. Scripture does not treat

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discipline as the opposite of love. God disciplines

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those he loves, not because he enjoys our pain,

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not because he is waiting for us to fail, because

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a father who loves his children refuses to abandon

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them to what destroys them. That gives us an

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important category. Biblical discipline isn't

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something Christians invented because religious

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people enjoy correcting each other. Correction

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belongs inside the larger work of love. But because

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God is the Father and we are not, our correction

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must always stay underneath his word, his purpose,

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and his authority. Jesus gives us one of the

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clearest pictures of correction in Matthew 18.

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He says that if your brother sins against you,

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go and tell him his fault, between you and him

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alone. And notice where Jesus starts. Not on

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Facebook. Not in a prayer chain. Not with six

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friends who just need to know how to pray for

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you. Not by assembling a jury of people who already

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agree with you. Jesus starts with two people.

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You and your brother. And then Jesus gives the

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goal. If he listens to you. You have gained your

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brother. That's the point. Not I proved I was

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right or I finally made him admit it. Not everybody

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knows what he did now. You gained your brother.

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Restoration is built into the process from the

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beginning. And that means motive matters. Do

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I want this person restored? Do I want repentance?

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Or do I want vindication? Do I want my brother

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back? Or do I want everybody else? To finally

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understand why I'm upset. Most of us aren't wandering

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around looking for more difficult conversations.

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We'd rather avoid them. We say things like, it's

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none of my business. I don't want to judge. I

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probably already know. I don't want to ruin the

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relationship. And sometimes restraint is wise.

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We aren't called to police every decision another

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Christian makes. But sometimes, what we call

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gentleness is really fear. Sometimes what we

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call minding our own business is just avoiding

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responsibility. Sometimes silence feels loving

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because silence costs us nothing. And there are

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moments when staying quiet isn't kindness. It's

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abandonment. If I watch someone I love walk towards

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destruction and say nothing because I don't want

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them upset with me, who am I really protecting?

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Them or me? I've had to learn that personally.

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There was a situation involving a brother in

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Christ where I wasn't handling things well. And

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another friend knew enough about what was happening

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to recognize it. He confronted me. He basically

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told me, if you love this brother, you need to

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drop what you're doing and go talk to him. And

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I did what any mature, spiritually discerning

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Christian always will do when somebody tells

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them something they don't want to hear. I argued.

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Hard. I had reasons. I had context. I had explanations

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for the context. And I'm pretty sure I had footnotes

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for some of those explanations. I could tell

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you why I had responded the way I had. Why the

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situation was different. Why what he was asking

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me to do wasn't nearly as simple as he was making

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it sound. And the frustrating thing was, he had

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a point. He was willing to risk me being angry

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with him. Because restoring my relationship with

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this brother mattered more to him than keeping

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our conversation comfortable. Eventually, I went.

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And that conversation helped restore a relationship

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that mattered to me. Looking back, my friend

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could have stayed quiet. That would have been

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easier. He could have listened to my explanations,

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nodded, said, yeah, man, I understand. And honestly,

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I probably would have felt better walking away

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from that conversation. But it would not have

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been more loving. It would have been easier for

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him to stay quiet. But easier isn't the right

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thing to do. He told me something I didn't want

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to hear because he loved me enough to care about

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what happened next. And I needed that. And before

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we go any further, this is probably where we

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need to turn the mirror around. Because some

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of us are already listening to this episode thinking,

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I know exactly who needs to hear this. Maybe.

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But before we start building a list of people

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we need to confront, there's another question.

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Can I be corrected? When somebody tells me something

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I don't want to hear, what happens inside me?

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Do I immediately explain? Defend? Counterattack?

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Point out their failures? Start building a legal

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case for why my situation is the exception. I

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know that impulse. I did it to that friend. And

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sometimes the grace God is giving us isn't the

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courage to confront somebody else. Sometimes

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the grace is the brother sitting across from

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us saying, you're in the wrong. That's grace

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too. Galatians 6 tells us that if someone is

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caught in wrongdoing, those who are spiritual

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should restore that person in a spirit of gentleness.

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And then Paul immediately warns the person doing

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the restoring to watch themselves. That's important

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because correction creates a very convenient

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temptation. For a few minutes, somebody else's

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sin is much easier to see than our own. Their

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problem is sitting right in front of us. Ours

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is conveniently off camera. But Paul doesn't

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picture the mature Christian standing over someone

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saying, thank goodness, one of us. has this figured

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out. He says, restore them gently and watch yourself.

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The word is restoration, repair, putting something

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back where it belongs, not crushing something

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because it's broken. The goal is repentance,

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healing, faithfulness, and the posture of gentleness.

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Not softness about sin, gentleness towards the

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sinner. Those are not opposites. And that's where

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this gets, personal for me in another way. There

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have been times in discipleship where I wanted

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a good outcome so badly that I started trying

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to manage the person toward it. My intentions

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were not necessarily bad. I wanted them to avoid

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sin. I wanted to make wise choices for them.

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I wanted to protect them from consequences I

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thought I could see coming. So I added a guardrail.

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Then another one. Then one more just in case.

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And eventually the person doesn't just see the

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scripture they need to obey. They need to obey

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my system for making sure they obey scripture.

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That's where care becomes control. Because the

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quickest way care turns into control is when

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we start treating another adult believer like

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our spiritual child instead of our brother or

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sister. Healthy discipleship should point people

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towards maturity in Christ, not permanent dependence

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on us. Not call me before every decision so I

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can approve it. Not if you disagree with my wisdom,

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you're rejecting God. We aren't discipling people

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into our image. We're pointing one another towards

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Christ. And this is one line we have to keep

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clear. If scripture calls something sin, the

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church can call it sin. If scripture gives wisdom,

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we can offer counsel. But if scripture leaves

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genuine liberty, I don't get to turn my preference

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into God's command. Correction is only as authoritative

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as the word standing behind it. And we're going

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to get much deeper into that in our extra shot.

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Because there are places where correction becomes

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coercion. Where authority gets abused. Where

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conscience gets bound by something God never

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commanded. Those lines matter. But they deserve

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more than a paragraph passing through this episode

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itself. So we're going to leave that for deeper

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work in the extra shot. Now, we need the other

00:15:48.399 --> 00:15:51.879
side. Because it would be easy to hear all of

00:15:51.879 --> 00:15:54.799
this and talk about gentleness and say, exactly,

00:15:54.960 --> 00:15:57.340
just give people grace and leave them alone.

00:15:58.360 --> 00:16:01.659
Scripture doesn't let us do that. 1 Corinthians

00:16:01.659 --> 00:16:04.860
5 deals with serious, open, unrepentant sexual

00:16:04.860 --> 00:16:09.320
sin inside the church. And Paul is not casual

00:16:09.320 --> 00:16:13.379
about it. The church knows sin is continuing

00:16:13.379 --> 00:16:16.679
and they're tolerating it. Paul makes clear that

00:16:16.679 --> 00:16:19.519
sin doesn't always stay contained to one person.

00:16:19.580 --> 00:16:23.620
It affects the body. And there comes a point

00:16:23.620 --> 00:16:26.700
where a church cannot pretend that open, settled

00:16:26.700 --> 00:16:30.009
rebellion against Christ is compatible. with

00:16:30.009 --> 00:16:33.549
faithful Christian fellowship. That's hard, but

00:16:33.549 --> 00:16:36.370
it's biblical. Grace does not mean making peace

00:16:36.370 --> 00:16:39.409
with sin. Love does not mean pretending destruction

00:16:39.409 --> 00:16:42.690
isn't destructive. Sometimes, correction has

00:16:42.690 --> 00:16:48.110
to move beyond one private conversation. Matthew

00:16:48.110 --> 00:16:52.330
18 shows that too. But even when the process

00:16:52.330 --> 00:16:55.970
becomes more serious, the purpose is still repentance

00:16:55.970 --> 00:17:00.360
and restoration, not revenge. And here's the

00:17:00.360 --> 00:17:02.440
distinction I think churches desperately need

00:17:02.440 --> 00:17:05.700
to understand. There's a difference between struggling

00:17:05.700 --> 00:17:10.140
with sin and making peace with sin. A believer

00:17:10.140 --> 00:17:14.119
saying, I hate this. I keep falling. I don't

00:17:14.119 --> 00:17:19.140
want this to own me. Please help. That's not

00:17:19.140 --> 00:17:22.119
the same posture as somebody saying, I know what

00:17:22.119 --> 00:17:24.819
scripture says. It's not that big of a deal.

00:17:24.920 --> 00:17:28.950
I don't care. I'm continuing. Those are different

00:17:28.950 --> 00:17:31.990
spiritual conditions. The first person may need

00:17:31.990 --> 00:17:35.450
serious help, accountability, counsel, boundaries,

00:17:35.710 --> 00:17:38.589
confession, long -term discipleship. They may

00:17:38.589 --> 00:17:41.630
fall repeatedly. But repeated struggle is not

00:17:41.630 --> 00:17:45.329
automatically settled rebellion. Repentance doesn't

00:17:45.329 --> 00:17:47.710
mean you never struggle again. It doesn't mean

00:17:47.710 --> 00:17:50.490
you never fall again. It means you're no longer

00:17:50.490 --> 00:17:54.329
making peace with the sin. You're turning from

00:17:54.329 --> 00:17:57.369
it towards Christ. even when that turning includes

00:17:57.369 --> 00:18:01.170
messy fights. And churches have to be careful

00:18:01.170 --> 00:18:04.490
here, because otherwise we can create an environment

00:18:04.490 --> 00:18:08.170
where the person honest enough to confess the

00:18:08.170 --> 00:18:10.190
sin that's in their life gets treated as more

00:18:10.190 --> 00:18:12.450
dangerous than the person who simply learned

00:18:12.450 --> 00:18:16.170
how to hide it. That's backwards. The church

00:18:16.170 --> 00:18:20.130
should be the one that is the safest of communities

00:18:20.130 --> 00:18:23.849
on the earth to tell the truth about our sin.

00:18:24.670 --> 00:18:27.509
Because it should also be one of the most serious

00:18:27.509 --> 00:18:30.269
places on earth about helping people kill it.

00:18:31.869 --> 00:18:33.569
Think about where we've been in this season.

00:18:34.490 --> 00:18:37.369
We've said the church is not a crowd. It's a

00:18:37.369 --> 00:18:40.829
body. We've said we need to be known. We've said

00:18:40.829 --> 00:18:43.569
we're family. We've said Christ gives shepherds

00:18:43.569 --> 00:18:47.349
to care for his flock. All of that leads us here.

00:18:47.890 --> 00:18:50.750
Being known means somebody knows me well enough

00:18:50.750 --> 00:18:53.380
to notice when I'm drifting. Somebody has enough

00:18:53.380 --> 00:18:57.400
access to ask, what's going on with you? Somebody

00:18:57.400 --> 00:19:00.799
can hear me tell them the same story for the

00:19:00.799 --> 00:19:03.660
third time and finally say, brother, I think

00:19:03.660 --> 00:19:07.880
you might be the problem here. Those are dangerous

00:19:07.880 --> 00:19:12.160
friends, and we desperately need them. If nobody

00:19:12.160 --> 00:19:15.420
in your church can ever challenge you, you may

00:19:15.420 --> 00:19:17.799
be around people without actually being known

00:19:17.799 --> 00:19:21.470
by them. And if we want everybody around us to

00:19:21.470 --> 00:19:25.170
encourage us, but nobody to correct us, we don't

00:19:25.170 --> 00:19:27.990
really want biblical community. We want a cheering

00:19:27.990 --> 00:19:31.710
section. And none of this belongs only to pastors.

00:19:32.630 --> 00:19:34.990
Formal discipline requires biblical order and

00:19:34.990 --> 00:19:37.970
leadership, but ordinary holiness belongs to

00:19:37.970 --> 00:19:41.430
the whole body. We bear burdens, we encourage,

00:19:41.809 --> 00:19:44.809
we exhort, we confess, we forgive, we receive

00:19:44.809 --> 00:19:47.910
correction ourselves. And when something is beyond

00:19:47.910 --> 00:19:52.569
us, We involve wise believers and biblical shepherds,

00:19:52.569 --> 00:19:57.109
but we don't outsource love. And here's another

00:19:57.109 --> 00:20:01.069
place churches can get this wrong. We can become

00:20:01.069 --> 00:20:04.650
so serious about proving that sin matters that

00:20:04.650 --> 00:20:07.450
we forget what to do when repentance actually

00:20:07.450 --> 00:20:11.789
comes. 2 Corinthians 2 describes someone who

00:20:11.789 --> 00:20:14.910
has experienced sufficient discipline. And Paul

00:20:14.910 --> 00:20:17.630
says the church should forgive him, comfort him.

00:20:17.960 --> 00:20:22.420
reaffirm their love for him. So important. Discipline

00:20:22.420 --> 00:20:24.559
isn't supposed to become permanent humiliation.

00:20:25.119 --> 00:20:28.220
If restoration was the goal, then repentance

00:20:28.220 --> 00:20:31.839
should matter. That doesn't mean every consequence

00:20:31.839 --> 00:20:34.839
disappears. It doesn't mean trust is magically

00:20:34.839 --> 00:20:37.559
rebuilt overnight. It doesn't mean every former

00:20:37.559 --> 00:20:41.039
role is automatically restored. Those are separate

00:20:41.039 --> 00:20:44.140
questions, and we'll deal with some of that in

00:20:44.140 --> 00:20:47.279
the extra shot. But repentant believers should

00:20:47.279 --> 00:20:50.700
not be reduced forever to the worst thing they've

00:20:50.700 --> 00:20:54.400
ever done. When repentance is real, move towards

00:20:54.400 --> 00:20:57.759
the person. Forgive. Comfort. Reaffirm love.

00:20:57.940 --> 00:21:00.900
Help them walk. Because the gospel we preach

00:21:00.900 --> 00:21:05.779
says Christ restores sinners. So before you confront

00:21:05.779 --> 00:21:09.759
somebody, slow down. Ask whether God has actually

00:21:09.759 --> 00:21:11.559
spoken clearly about what you're addressing.

00:21:12.380 --> 00:21:15.160
Ask whether you want restoration. or whether

00:21:15.160 --> 00:21:18.220
you want vindication. Ask whether you've gone

00:21:18.220 --> 00:21:22.319
to the person instead of around the person. And

00:21:22.319 --> 00:21:25.079
ask whether you're willing to stay after the

00:21:25.079 --> 00:21:28.799
hard conversation to help carry the burden. And

00:21:28.799 --> 00:21:30.440
if you don't know how to start the conversation,

00:21:30.740 --> 00:21:34.940
keep it simple and honest. You don't need a sermon.

00:21:35.119 --> 00:21:39.019
Just say, hey, I love you, but I'm seeing a disconnect

00:21:39.019 --> 00:21:41.779
between what you say you believe and what you're

00:21:41.779 --> 00:21:44.589
actually doing right now. Can we talk about it?

00:21:45.309 --> 00:21:48.029
Because Galatians doesn't just tell us to restore.

00:21:49.009 --> 00:21:52.410
It tells us to bear one another's burdens. Biblical

00:21:52.410 --> 00:21:56.809
correction is not drive -by condemnation. If

00:21:56.809 --> 00:21:59.250
I'm going to say, brother, this is hurting you,

00:21:59.309 --> 00:22:02.369
I should be willing to help walk with him towards

00:22:02.369 --> 00:22:07.130
repentance. Love tells the truth, and then love

00:22:07.130 --> 00:22:11.150
stays. Maybe you're listening from the other

00:22:11.150 --> 00:22:13.980
side. You know there's something in your life

00:22:13.980 --> 00:22:17.980
you've been hiding. You know that scripture says

00:22:17.980 --> 00:22:21.779
it's wrong. You know it's getting heavier. And

00:22:21.779 --> 00:22:24.200
part of the reason you're hiding is because you're

00:22:24.200 --> 00:22:28.460
afraid of what happens if somebody knows. Maybe

00:22:28.460 --> 00:22:32.079
you've seen Christians handle sin badly. Maybe

00:22:32.079 --> 00:22:35.799
you've watched confession become gossip. Maybe

00:22:35.799 --> 00:22:38.339
you've seen people humiliated instead of restored.

00:22:39.200 --> 00:22:43.240
That should grieve us. But don't let somebody

00:22:43.240 --> 00:22:46.039
else's failure become permission for you to stay

00:22:46.039 --> 00:22:49.920
in the darkness. Find a mature believer. Find

00:22:49.920 --> 00:22:53.339
someone who loves Christ and loves you. Bring

00:22:53.339 --> 00:22:57.720
it into the light. Ask for help. Not because

00:22:57.720 --> 00:23:00.299
the church is filled with perfect people. It

00:23:00.299 --> 00:23:03.519
isn't. But because Christ did not design you

00:23:03.519 --> 00:23:07.539
to fight sin alone. There is grace in being known.

00:23:08.299 --> 00:23:13.160
Even when being known is uncomfortable. The church

00:23:13.160 --> 00:23:15.700
Jesus is making is not a church where nobody

00:23:15.700 --> 00:23:19.259
ever says anything uncomfortable. That isn't

00:23:19.259 --> 00:23:22.680
love. But it's also not a church where everybody

00:23:22.680 --> 00:23:25.319
is watching everybody else, waiting to catch

00:23:25.319 --> 00:23:29.559
a mistake. That's not love either. Jesus is forming

00:23:29.559 --> 00:23:31.700
a people who take holiness seriously because

00:23:31.700 --> 00:23:34.839
they take him seriously. And who take restoration

00:23:34.839 --> 00:23:37.059
seriously because they understand the gospel.

00:23:37.680 --> 00:23:40.420
And people willing to say, brother, this is sin.

00:23:40.880 --> 00:23:44.900
And also, Brother, I'm staying with you to fight.

00:23:46.720 --> 00:23:49.559
Humble enough to confront. Humble enough to receive

00:23:49.559 --> 00:23:53.240
confrontation. Serious enough not to excuse sin.

00:23:53.339 --> 00:23:57.220
Gentle enough not to crush sinners. Wise enough

00:23:57.220 --> 00:24:00.019
to know the difference between scripture and

00:24:00.019 --> 00:24:03.700
preference. Patient enough to walk through repentance.

00:24:04.220 --> 00:24:07.599
And eager enough to rejoice when somebody comes

00:24:07.599 --> 00:24:12.279
home. That's what love looks like when it has

00:24:12.279 --> 00:24:16.319
to tell the truth. Now, everything we've talked

00:24:16.319 --> 00:24:18.700
about today raises another important question.

00:24:19.039 --> 00:24:22.099
When does biblical correction cross the line

00:24:22.099 --> 00:24:25.440
into spiritual control? What happens when somebody

00:24:25.440 --> 00:24:28.619
calls a preference sin? When somebody tries to

00:24:28.619 --> 00:24:31.180
bind your conscience where scripture doesn't?

00:24:31.660 --> 00:24:35.099
And when submission starts meaning, don't question

00:24:35.099 --> 00:24:38.519
me? Or when correction stops pointing somebody

00:24:38.519 --> 00:24:41.769
towards Christ? and starts making them dependent

00:24:41.769 --> 00:24:45.829
on another person. Those are important distinctions.

00:24:46.089 --> 00:24:49.589
In the extra shot, we're going to slow down and

00:24:49.589 --> 00:24:52.589
draw some clear biblical lines between correction

00:24:52.589 --> 00:24:55.849
and control, authority and preference, repentance

00:24:55.849 --> 00:24:59.609
and manipulation, forgiveness and restoration.

00:25:01.250 --> 00:25:05.130
The center is this. Biblical authority is real,

00:25:05.230 --> 00:25:09.049
but nobody in the church has the authority. to

00:25:09.049 --> 00:25:13.490
replace Christ. So in the extra shot, we're going

00:25:13.490 --> 00:25:16.250
to talk about church discipline without spiritual

00:25:16.250 --> 00:25:19.930
control. And after that, we're going to turn

00:25:19.930 --> 00:25:22.670
the corner in this season. We've spent several

00:25:22.670 --> 00:25:26.130
cups talking about life inside the church, how

00:25:26.130 --> 00:25:28.849
we're known, how we function as a family, how

00:25:28.849 --> 00:25:31.829
shepherds care for the flock, how we pursue holiness

00:25:31.829 --> 00:25:35.210
together, but Christ didn't form a holy people

00:25:35.210 --> 00:25:38.819
so we could spend the rest of our lives staring

00:25:38.819 --> 00:25:43.460
inward at ourselves. He forms a people and then

00:25:43.460 --> 00:25:47.480
he sends them. So in cup nine, we're going to

00:25:47.480 --> 00:25:53.660
ask, are we simply seated or are we sent? Maybe

00:25:53.660 --> 00:25:55.779
the simplest way to land this cup is back where

00:25:55.779 --> 00:25:58.740
we started. If you're teaching a child to drive,

00:25:58.880 --> 00:26:02.299
you can't control every moment forever. Eventually,

00:26:02.420 --> 00:26:05.519
you have to let them drive. But love doesn't

00:26:05.519 --> 00:26:07.539
mean falling asleep in the passenger seat either.

00:26:08.430 --> 00:26:10.650
There are moments to teach, moments to warn,

00:26:10.750 --> 00:26:13.910
moments to speak, moments to let someone learn,

00:26:14.029 --> 00:26:18.430
moments to say, hey, you're drifting, and moments

00:26:18.430 --> 00:26:21.849
when you need someone sitting beside you to say

00:26:21.849 --> 00:26:25.589
it to you. That's part of being family. It's

00:26:25.589 --> 00:26:27.970
part of belonging to a body. It's part of being

00:26:27.970 --> 00:26:30.990
sanctified together. So ask yourself this week,

00:26:31.109 --> 00:26:34.430
who knows me well enough to tell me I'm wrong?

00:26:35.049 --> 00:26:38.759
And have I given them permission to? And before

00:26:38.759 --> 00:26:41.539
you answer the second question, sit with the

00:26:41.539 --> 00:26:44.460
first one for a little while. Then only after

00:26:44.460 --> 00:26:47.900
you've let that question turn towards you, ask,

00:26:48.140 --> 00:26:51.559
is there someone I love who needs me to stop

00:26:51.559 --> 00:26:54.740
being comfortably silent? Not because I need

00:26:54.740 --> 00:26:57.319
to control them, not because I need to win, but

00:26:57.319 --> 00:27:00.740
because I love them enough to want them walking

00:27:00.740 --> 00:27:05.579
truly in Christ. It would have been easier for

00:27:05.579 --> 00:27:09.140
my friend to stay quiet. But easier would not

00:27:09.140 --> 00:27:12.759
have been more loving. May God make us the kind

00:27:12.759 --> 00:27:15.220
of people who love enough to know the difference.

00:27:16.880 --> 00:27:19.579
Thanks for spending this time with us in this

00:27:19.579 --> 00:27:21.880
cup of grace in the ground. If this conversation

00:27:21.880 --> 00:27:24.920
helped you, share it with someone you trust enough

00:27:24.920 --> 00:27:27.339
to wrestle through it with you. Follow and subscribe

00:27:27.339 --> 00:27:30.099
wherever you listen. And if you've got a minute,

00:27:30.180 --> 00:27:32.460
leave a rating or review. Those simple things

00:27:32.460 --> 00:27:35.539
really do help other people find the show. And

00:27:35.539 --> 00:27:37.859
be sure to come back for the extra shot, Church

00:27:37.859 --> 00:27:40.880
Discipline Without Spiritual Control. We're going

00:27:40.880 --> 00:27:44.180
to talk about biblical authority, where it ends,

00:27:44.339 --> 00:27:47.240
and how we pursue holiness without turning discipleship

00:27:47.240 --> 00:27:50.079
into control. Until next time, keep your coffee

00:27:50.079 --> 00:27:51.339
strong and your faith strong.
