WEBVTT

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Growing up, the pastor of our church was Sam

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Goetz, but almost nobody called him Brother Sam

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or Pastor Sam or Preacher Sam. Everybody called

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him Papa Sam. He wasn't related to most of us,

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but somehow that didn't really matter. He was

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family. And when I think about why, I don't think

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first about his title or position. I think about

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his presence. He was there. He knew my family.

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He knew our lives. He watched us grow up. He

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knew our strengths. He knew our struggles. He

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knew when things were going well and he knew

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when something was off. I remember him getting

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onto us around the communion table at church.

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I remember a church float trip where he gave

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a devotional and afterwards he talked about how

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big God really is and how easily we shrink him

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down into something small enough for our minds

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to manage. I still remember that conversation.

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And I remember Papa Sam cooking me what may have

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been the first steak of my life that was actually

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cooked like a steak and not transformed into,

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you know, a piece of shoe leather. That may have

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been one of the greatest acts of pastoral care.

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That's what life with Papa Sam was like. Faith

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wasn't confined to a sermon. He didn't talk about

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God because it was what he was supposed to do.

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God was just naturally part of the conversation.

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Because God was what he actually loved. There

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was a local man around Papa Sam's age he had

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gotten to know over several years. They talked,

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built a friendship, shared life. And then one

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day, standing at a gas pump at the local gas

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station down the road, Papa Sam asked him, Do

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you have a relationship with Jesus? That conversation

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eventually led to the man seeking Christ. Papa

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Sam didn't spend years pretending to care about

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somebody so he could eventually close the deal.

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He cared about him. He knew him. And because

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Christ mattered to Papa Sam, eventually the conversation

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went there. Papa Sam knew people because he took

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the time to know people. Not just their names.

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Not just whether they were at church on Sunday.

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Not just enough information to say hello in the

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hallway. He knew people. And when scripture calls

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church leaders shepherds, I think that's part

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of the picture we've got to recover. Because

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a shepherd cannot care for a flock well if he

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never knows them. Welcome to Grace in the Grind,

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brought to you by Arrow & Roots Coffee Company,

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where faith meets the everyday. Here we take

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time to notice God's presence in the middle of

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life's busiest moments, find encouragement, clarity.

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and a reminder of His grace right in the grime

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of daily life. So grab your mug, relax, and let's

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take a sip of this cup together. Last cup, we

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talked about the church as a family. Not a community

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we curate around people exactly like us, a household

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Christ places us into. We talked about bearing

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burdens, knowing one another, refusing to turn

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the church into a collection of affinity groups,

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where everyone only carries people who are already

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thinking and looking like them. And we talked

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about the responsibility all of us carry towards

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one another. But that raises an important question.

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If the whole body carries responsibility, does

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that mean nobody has a distinct responsibility

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to lead, to teach, to guard, to correct, to oversee?

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No. The New Testament is very clear. that Christ

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gives shepherds to his church. But we've got

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to understand what that means biblically. Because

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we've developed some strange pictures of pastoral

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leadership. Sometimes we reduce the pastor to

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an employee. He's the guy we hired to preach.

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Visit hospitals, counsel marriages, manage staff,

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balance the budget, oversee the building, make

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sure the grass is cut, keep everybody happy,

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and apparently know why the thermostat in the

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fellowship hall is always three degrees too hot.

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Other times, we swing completely the other direction.

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The pastor becomes the man of God in a way that

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makes meaningful questions feel like rebellion.

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His vision becomes the church's vision. His preferences

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begin carrying biblical weight. And disagreement

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starts sounding dangerously close to disobedience

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to God. Neither picture fits scripture. Pastorial

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authority is real. It's weighty. It should be

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honored, but it is not ownership. Biblical authority

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is stewardship under Christ. And today, I want

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us to ask, what has Christ actually entrusted

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to elders, pastors, and overseers? What kind

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of men should they be? How should that authority

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function? And then, because this cannot become

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an episode where we sit back and grade our pastor.

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What kind of people do we need to become if we

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actually want to be shepherded? 1 Peter 5, 1

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-4 says, but with eagerness, nor yet as lording

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it over those allotted to your charge, but proving

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to be examples to the flock. And when the chief

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shepherd appears, you will receive the unfading

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crown of glory. Notice the ownership, the flock

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of God, and Christ is the chief shepherd. That

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means every faithful pastor, every elder, every

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overseer serves under someone else. The congregation

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does not become his. The ministry does not become

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his. The people do not become his possession.

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He has real responsibility, but never ownership.

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And Peter knew something about that language

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personally. After Peter's failure, Jesus restored

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him with the repeated command, feed my sheep.

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Notice, not Peter's sheep, Christ's. The moment

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we forget, Who owns the flock? Authority gets

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distorted. A pastor begins to ask, what do I

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want to do with this church? What do I want it

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to become? Instead of what has Christ said his

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church should be? A shepherd is a steward. He

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does not get to redesign the owner's flock according

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to his own personal preference. He serves the

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chief shepherd. Now, depending on your church

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background, You've probably heard different terms.

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Pastor, elder, overseer, maybe bishop. And sometimes

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we talk as though the New Testament is describing

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completely separate roles. But Acts chapter 20

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helps us. Paul calls the elders of the church

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in Ephesus to meet him. While speaking to those

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elders, he says the Holy Spirit has made them

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overseers. And he commands them to care for or

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shepherd the church of God. Within the same group,

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we see overlapping descriptions. Elder emphasizes

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maturity and recognized leadership. Overseer

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emphasizes watchfulness and responsibility. Shepherd

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emphasizes feeding, protecting, and leading,

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caring for the people. I'm not trying to settle

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every church polity debate today. Faithful churches

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sometimes use the terminology differently, but

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the picture is clear enough. These are not honorary

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titles. They are not celebrity positions. And

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they are not simply corporate job descriptions.

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These are men entrusted to watch over Christ's

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people. Acts 20 says, Be on guard for yourselves

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and for all the flock, among which the Holy Spirit

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has made you overseers, to shepherd the church

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of God, which he purchased with his own blood.

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I know that after my departure, savage wolves

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will come in among you. Not sparing the flock.

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And from among your own selves men will arise,

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speaking perverse things, to draw away the disciples

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after them. Therefore, be on the alert, remembering

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that night and day for a period of three years

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I did not cease to admonish each one of you with

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tears. Notice the order. Before Paul tells these

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men to watch the flock, he tells them to watch

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themselves. Paul starts with the shepherd's own

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soul before he ever gets to the sheep. Because

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one of the greatest dangers to a shepherd is

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not always something outside the church. Sometimes

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it's pride, ambition, fear, the need to be needed,

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the temptation to soften truth because people

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may leave, or the temptation to become harsh

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because control feels easier than patient shepherding.

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Then Paul tells them to watch all the flock.

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And he tells them why. Wolves are coming, some

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from outside. And Paul warns that even among

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their own number, men may arise speaking twisted

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things to draw disciples after themselves. So

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shepherding is not only comforting herding sheep.

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It is guarding them, recognizing false teaching.

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Protecting people from voices that will pull

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them away from Christ. And Paul places the whole

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thing under this staggering truth. This is the

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church of God which he obtained with his own

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blood. The people entrusted to a shepherd are

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people Christ purchased at a measurable cost.

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That gives pastoral leadership its weight. And

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this is where Papa Sam keeps coming back to mind.

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He knew people. It wasn't simply because the

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church was small. Small churches can still be

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anonymous. You can have 40 people in a room who

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barely know each other. You can greet the same

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people every Sunday for 15 years and never get

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beyond. Good morning. How are you? Good. You?

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Good. And apparently, we just call that fellowship.

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Being greeted. It's not the same thing as being

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known. Papa Sam listened. He asked. He stayed.

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And over time, people trusted him enough to let

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him know what was actually happening. A shepherd

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may know. They've missed three Sundays. That's

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information. But why? Are they drifting? Hurting?

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Working? Ashamed? Are they sick? Caring for someone?

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walking through marital problems? Are they avoiding

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correction? Or did a toddler declare war on the

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entire household at 2 o 'clock Sunday morning?

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Yeah, some of us have been there. Same visible

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result, very different situations. Good shepherding

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gets close enough to ask. Knowing someone's story

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doesn't change what Scripture says. It changes

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how wisely and compassionately you help them

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walk toward it. Relational knowledge is part

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of shepherding, but it is not the whole job.

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Shepherds are also called to teach truth, guard

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against error, lead by example, equip the saints,

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and watch over souls. And when scripture tells

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us what kind of men should carry that responsibility,

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the emphasis is striking. Paul does not begin

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with platform skills. He begins with character.

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1 Timothy 3 and Titus 1 give us the clearest

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qualification list for elders, and listen to

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the kind of things Paul emphasizes. Above reproach,

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self -controlled, respectable, hospitable, gentle,

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not quarrelsome, not greedy, faithful in his

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household, and able to teach. You might expect

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qualifications like dynamic speaker, visionary

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leader, great fundraiser, strong executive presence.

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can launch three campuses before lunch. Paul

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seems to have forgotten those. Instead, he gives

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us things like above reproach, faithful in their

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marriage, self -controlled, respectable, hospitable,

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gentle, not violent, not quarrelsome, not greedy,

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mature, having a good reputation, managing his

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household faithfully. And then all those character

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qualifications? One ministry ability stands out.

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Able to teach. Look at what Paul emphasizes.

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The qualifications are mostly about observable

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character, not platform ability. The question

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is not primarily, can this man run an organization?

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It is, has the gospel visibly shaped this man's

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ordinary life? How does he treat his wife? How

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does he handle anger? How does he handle money?

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How does he treat people in his home? Is he hospitable?

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Is he controlled by his appetites? Does he argue

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constantly? What kind of reputation has his life

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built over time? The qualifications for an elder

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are mostly observable Christianity, not platform

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Christianity, not resume Christianity. Ordinary

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Christianity lived consistently enough that the

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church can say, We have watched this man follow

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Jesus. Now, above reproach does not mean sinless.

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If perfection were the standard, there would

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be no elders. It means there is not a settled,

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credible pattern of disqualifying behavior defining

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the man's life. When he sins, he repents. When

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he is wrong, he can be corrected. His life does

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not contradict the message he is called to teach.

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Charisma can draw a crowd. It cannot qualify

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an elder. Giftedness can put a man in front of

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people long before character makes him safe to

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lead them. Scripture puts character before competency,

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though. Titus 1 gives us another qualification

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that deserves attention. Holding fast the faithful

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word which is in accordance with the teaching,

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so that he will be able both to exhort and sound

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doctrine. and refute those who contradict. A

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shepherd does not lead primarily by personality,

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or instinct, or charisma, or personal vision.

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He is bound to the Word. He teaches what Christ

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has said. He corrects with what Christ has said.

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He guards the flock with what Christ has said.

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Pastoral authority is never independent of Scripture.

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It is delegated by Christ and bound by Christ's

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Word. A pastor's opinion does not become authoritative

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simply because he holds office. His responsibility

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is to faithfully bring Christ's word to Christ's

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people. And that protects both shepherd and flock.

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It protects the flock from a leader who wants

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to turn preference into law. And it protects

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the shepherd from believing he has to invent

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something new every week. His job is not to be

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endlessly original. His job is to be faithfully

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feeding the flock. My friend Tim taught me another

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side of shepherding. Tim walked with me through

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some of the hardest seasons of my life. He also

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walked through some of the biggest joys. He watched

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Christy and me go from friends to dating to husband

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and wife. And Tim corrected me more than once,

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especially when I drifted towards legalism. There

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were times when we were evaluating potential

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volunteers at I had a ministry and I wanted details,

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past history, problems, reasons to be cautious,

00:16:58.440 --> 00:17:02.059
and caution itself isn't wrong. But sometimes

00:17:02.059 --> 00:17:04.579
I was judging people as though I had achieved

00:17:04.579 --> 00:17:07.839
my own spiritual maturity entirely through flawless

00:17:07.839 --> 00:17:11.380
decision making. Tim saw people differently.

00:17:12.059 --> 00:17:15.380
He would remind me where he was when he started

00:17:15.380 --> 00:17:19.700
volunteering. Then he'd turn it back on me. How

00:17:19.700 --> 00:17:21.859
would you have judged yourself when you started?

00:17:23.109 --> 00:17:25.910
That question hit because I was evaluating somebody

00:17:25.910 --> 00:17:29.509
else's past as though I didn't have one. I could

00:17:29.509 --> 00:17:32.410
look at their sin with tremendous clarity while

00:17:32.410 --> 00:17:35.609
viewing mine through the soft -focused lens of

00:17:35.609 --> 00:17:39.589
grace. Tim pointed me back towards Christ without

00:17:39.589 --> 00:17:44.230
pretending he was the standard. He could correct

00:17:44.230 --> 00:17:47.970
me because he knew his own need for grace. He

00:17:47.970 --> 00:17:51.390
wasn't excusing sin. He wasn't lowering the standard.

00:17:51.880 --> 00:17:54.880
He was reminding me that every one of us stands

00:17:54.880 --> 00:17:59.700
where we stand because Christ is merciful. That's

00:17:59.700 --> 00:18:03.640
shepherding. Another thing about Tim, he always

00:18:03.640 --> 00:18:07.299
seemed to have time for people. Except that's

00:18:07.299 --> 00:18:10.339
not really true. He didn't always have time.

00:18:10.819 --> 00:18:14.180
He made time. There was real work happening.

00:18:14.319 --> 00:18:17.720
We were remodeling different buildings and doing

00:18:17.720 --> 00:18:20.240
different projects. Rental groups were there

00:18:20.240 --> 00:18:23.059
and had to... be taken care of. We had to prepare

00:18:23.059 --> 00:18:24.920
for them coming in. We had to clean up after

00:18:24.920 --> 00:18:27.640
they left. Projects needed to be done all the

00:18:27.640 --> 00:18:31.119
time. But somehow, the project became part of

00:18:31.119 --> 00:18:34.099
the relationship. You might be carrying lumber,

00:18:34.319 --> 00:18:37.079
painting a room, getting something ready for

00:18:37.079 --> 00:18:40.339
the next group. And while all of that was happening,

00:18:40.500 --> 00:18:45.380
conversation would go somewhere deep. Sometimes

00:18:45.380 --> 00:18:47.880
the lesson had nothing to do with whatever I

00:18:47.880 --> 00:18:50.710
thought I needed to talk about. It just happened

00:18:50.710 --> 00:18:53.910
because we were doing life together. Some of

00:18:53.910 --> 00:18:56.609
the deepest discipleship doesn't happen across

00:18:56.609 --> 00:19:02.150
a pastor's desk or in a formal meeting. It happens

00:19:02.150 --> 00:19:05.210
while two people are eating dinner or carrying

00:19:05.210 --> 00:19:10.190
lumber. We disagreed too. Some doctrinal things.

00:19:10.970 --> 00:19:13.809
Organizational decisions. Some of the things

00:19:13.809 --> 00:19:17.579
that a late teen or 20 -year -old believes are

00:19:17.579 --> 00:19:19.720
absolutely essential to whether Christianity

00:19:19.720 --> 00:19:24.380
survives the week. Now, we didn't agree on everything.

00:19:25.039 --> 00:19:28.599
Tim didn't force me to. He continued to love

00:19:28.599 --> 00:19:31.299
people. And that's what preserved the relationship.

00:19:33.059 --> 00:19:35.900
And this is where I have to implicate myself.

00:19:36.880 --> 00:19:40.039
Because I've managed to fall into both ditches.

00:19:40.779 --> 00:19:44.720
When I was younger, I could be very direct. I

00:19:44.720 --> 00:19:46.660
know. That's a surprise to a lot of people that

00:19:46.660 --> 00:19:50.819
know me. Other people may have selected different

00:19:50.819 --> 00:19:54.599
adjectives, though. I loved people. I really

00:19:54.599 --> 00:19:57.779
did. I wanted them to make wise choices. I wanted

00:19:57.779 --> 00:20:00.460
them to follow Christ. And somewhere along the

00:20:00.460 --> 00:20:03.180
way, I developed this strange assumption that

00:20:03.180 --> 00:20:06.480
if I loved somebody enough, that apparently meant

00:20:06.480 --> 00:20:10.059
I knew what decisions they should make. Sometimes

00:20:10.059 --> 00:20:12.460
I tried to control people because I genuinely

00:20:12.460 --> 00:20:16.220
wanted something good for them. The motive could

00:20:16.220 --> 00:20:20.000
be sincere. The method was still not healthy.

00:20:20.660 --> 00:20:23.359
And looking back, there were situations where

00:20:23.359 --> 00:20:26.759
the decision I wanted somebody else to make would

00:20:26.759 --> 00:20:28.920
have been way worse than the decision they made.

00:20:29.480 --> 00:20:32.819
Because I didn't have all the information. Love

00:20:32.819 --> 00:20:37.380
did not make me omniscient. Then, there were

00:20:37.380 --> 00:20:41.160
times I went too far the other direction. I discipled

00:20:41.160 --> 00:20:43.519
a young man who was making some dating decisions

00:20:43.519 --> 00:20:46.940
I had... concerns about. A lot of the relationships

00:20:46.940 --> 00:20:49.019
seemed to be built primarily around physical

00:20:49.019 --> 00:20:52.819
attraction. I knew him. There was enough trust

00:20:52.819 --> 00:20:55.539
that I could have said something. And I didn't.

00:20:56.160 --> 00:20:59.319
I hoped he would figure it out. And if I'm being

00:20:59.319 --> 00:21:02.319
honest, I wanted to avoid an awkward conversation.

00:21:03.980 --> 00:21:06.099
Later, there was a child born outside of marriage

00:21:06.099 --> 00:21:09.279
and ultimately a split home. And I want to be

00:21:09.279 --> 00:21:11.869
very careful here. I'm not saying that if I'd

00:21:11.869 --> 00:21:15.069
spoken, everything would have changed. I don't

00:21:15.069 --> 00:21:17.430
get to imagine myself into that kind of control

00:21:17.430 --> 00:21:22.009
either. But I did learn something. I had trust.

00:21:22.710 --> 00:21:26.269
I had some wisdom that might have helped. And

00:21:26.269 --> 00:21:30.509
discomfort kept me silent. Then naturally, I

00:21:30.509 --> 00:21:33.529
overcorrected for a while. I became too forceful,

00:21:33.549 --> 00:21:37.130
too harsh, too certain. And over time, by God's

00:21:37.130 --> 00:21:39.519
grace, I've been learning something closer to

00:21:39.519 --> 00:21:42.539
biblical balance. That doesn't mean I always

00:21:42.539 --> 00:21:45.819
get it right. But silence is not always grace.

00:21:46.599 --> 00:21:50.019
Control is not always shepherding. Love sometimes

00:21:50.019 --> 00:21:54.220
speaks. But love doesn't pretend to be the Holy

00:21:54.220 --> 00:21:58.079
Spirit. A shepherd can warn, teach, correct,

00:21:58.339 --> 00:22:02.980
open scripture, plead, walk beside someone. But

00:22:02.980 --> 00:22:07.420
Christ is the Lord, not your pastor. and definitely

00:22:07.420 --> 00:22:12.420
not me. 1 Peter 5 says elders exercise oversight.

00:22:12.839 --> 00:22:16.200
So let's not weaken that. Biblical leaders have

00:22:16.200 --> 00:22:19.980
real authority. Hebrews 13 says they keep watch

00:22:19.980 --> 00:22:22.460
over souls as those who will give an account.

00:22:22.799 --> 00:22:26.359
That's heavy. But Peter immediately places a

00:22:26.359 --> 00:22:29.099
boundary around that authority, not domineering

00:22:29.099 --> 00:22:32.119
over those in your charge, but being examples

00:22:32.119 --> 00:22:36.049
to the flock. Biblical authority is not Do this

00:22:36.049 --> 00:22:40.069
because I said so. It is not God put me in charge,

00:22:40.230 --> 00:22:44.190
so questioning me means questioning God. But

00:22:44.190 --> 00:22:47.150
it is also not leadership is basically ceremonial

00:22:47.150 --> 00:22:49.490
and everyone does whatever seems right to them.

00:22:50.529 --> 00:22:53.789
Neither extreme is biblical. Shepherds lead.

00:22:53.930 --> 00:22:58.130
They teach. Shepherds guard and correct. Shepherds

00:22:58.130 --> 00:23:01.150
sometimes have to make hard decisions. But they

00:23:01.150 --> 00:23:05.819
do all of it under Christ and his word. Their

00:23:05.819 --> 00:23:10.579
lives should support what they teach. The shepherd

00:23:10.579 --> 00:23:14.819
does not stand outside the path and shout directions.

00:23:15.460 --> 00:23:20.160
He walks it first. I worked with a pastor who

00:23:20.160 --> 00:23:23.359
often corrected me sharply when I was around

00:23:23.359 --> 00:23:27.619
20. I was working at a ministry, and for a video,

00:23:27.720 --> 00:23:30.960
I decided it would be a fantastic idea to jump

00:23:30.960 --> 00:23:32.960
off the roof of a pool shed into the swimming

00:23:32.960 --> 00:23:37.059
pool. 20 -year -old decision -making at its finest.

00:23:38.359 --> 00:23:41.680
I thought it was fun. The kids thought it was

00:23:41.680 --> 00:23:44.940
fun. Nothing bad happened. So in my mind, no

00:23:44.940 --> 00:23:48.500
harm, no foul. Pastor Pick saw something I didn't.

00:23:49.160 --> 00:23:53.160
If anything had gone slightly wrong, it could

00:23:53.160 --> 00:23:56.859
have been devastating for the ministry. And I

00:23:56.859 --> 00:23:59.480
was openly breaking a rule in front of kids who

00:23:59.480 --> 00:24:02.619
were watching me as an example. At the time,

00:24:03.069 --> 00:24:07.750
I thought he was overreacting. Now, I was wrong.

00:24:08.490 --> 00:24:11.650
Part of being shepherded is learning that someone

00:24:11.650 --> 00:24:15.549
correcting you may see farther than you do. That

00:24:15.549 --> 00:24:19.450
doesn't make them automatically right. But your

00:24:19.450 --> 00:24:21.710
irritation doesn't make them automatically wrong

00:24:21.710 --> 00:24:25.890
either. So how should we respond to pastoral

00:24:25.890 --> 00:24:32.049
correction? With humility and discernment. I

00:24:32.049 --> 00:24:33.990
don't want my first response to be defensive.

00:24:34.549 --> 00:24:38.269
I want to listen. I want to leave room for the

00:24:38.269 --> 00:24:41.269
possibility that somebody sees something in me

00:24:41.269 --> 00:24:44.490
that I don't see. Especially if I have watched

00:24:44.490 --> 00:24:47.210
that person live with integrity, display wisdom,

00:24:47.390 --> 00:24:50.089
handle scripture faithfully, and use truth to

00:24:50.089 --> 00:24:53.289
reconcile rather than punish or control. But

00:24:53.289 --> 00:24:55.670
no pastor's words become scripture because he

00:24:55.670 --> 00:25:00.450
has a title. So the posture I want is... receive

00:25:00.450 --> 00:25:05.130
correction humbly, test it biblically. Not, can

00:25:05.130 --> 00:25:07.410
I find one verse online that lets me ignore him.

00:25:07.950 --> 00:25:10.849
That's not discernment. That's theological shopping.

00:25:11.529 --> 00:25:14.690
I mean, genuinely opening the word and asking,

00:25:14.869 --> 00:25:18.029
is this consistent with what Christ has said?

00:25:18.730 --> 00:25:22.390
A faithful shepherd should want that, because

00:25:22.390 --> 00:25:24.630
his authority does not compete with Scripture.

00:25:24.950 --> 00:25:29.599
It depends on Scripture. Ephesians 4 tells us,

00:25:54.990 --> 00:25:57.650
As a result, we are no longer to be children

00:25:57.650 --> 00:26:00.710
tossed here and there by waves and carried about

00:26:00.710 --> 00:26:04.630
by every wind doctrine, by the trickery of men,

00:26:04.789 --> 00:26:09.670
by craftiness and deceitful scheming. Notice

00:26:09.670 --> 00:26:13.210
the direction. Leaders do not replace the ministry

00:26:13.210 --> 00:26:16.210
of the saints. They prepare the saints to minister.

00:26:16.490 --> 00:26:20.609
And Paul gives us the goal. Maturity. Stability.

00:26:20.990 --> 00:26:23.750
A church no longer tossed around by every new

00:26:23.750 --> 00:26:28.170
teaching. A body growing up into Christ, every

00:26:28.170 --> 00:26:30.750
part working properly, each member contributing

00:26:30.750 --> 00:26:35.210
to the growth of the body. So one measure of

00:26:35.210 --> 00:26:38.630
a faithful shepherding is not simply how much

00:26:38.630 --> 00:26:41.829
ministry did the pastor accomplish. A better

00:26:41.829 --> 00:26:46.009
question, are the people becoming capable of

00:26:46.009 --> 00:26:49.309
faithfully ministering to one another? If every

00:26:49.309 --> 00:26:52.210
prayer request needs the pastor, every hospital

00:26:52.210 --> 00:26:55.940
visit, it needs to be the pastor. Every discipleship

00:26:55.940 --> 00:26:59.160
conversation goes to the pastor. Every conflict

00:26:59.160 --> 00:27:03.180
needs the pastor. We may have created a very

00:27:03.180 --> 00:27:06.740
busy pastor. We've not created a mature church.

00:27:07.859 --> 00:27:11.519
The goal is maturity in Christ. Leaders equip.

00:27:11.799 --> 00:27:16.619
The saints minister. The body grows. There's

00:27:16.619 --> 00:27:18.599
another pattern in the New Testament we need

00:27:18.599 --> 00:27:21.359
to notice, though. Again and again, Scripture

00:27:21.359 --> 00:27:26.930
speaks of elders in a plural sense. Acts 14 speaks

00:27:26.930 --> 00:27:30.369
of elders being appointed in every church. Paul

00:27:30.369 --> 00:27:34.950
calls the elders of Ephesus. Titus is told to

00:27:34.950 --> 00:27:38.869
appoint elders. The repeated pattern points towards

00:27:38.869 --> 00:27:41.809
multiple qualified elders sharing responsibility

00:27:41.809 --> 00:27:45.910
for a local church. Now, I want to handle that

00:27:45.910 --> 00:27:49.430
carefully. Titus is not ammunition to beat up

00:27:49.430 --> 00:27:52.390
churches that currently have one pastor or are

00:27:52.390 --> 00:27:54.750
honestly working towards a healthier leadership

00:27:54.750 --> 00:27:58.150
system. Biblically qualified shepherds cannot

00:27:58.150 --> 00:28:01.369
be microwaved. You cannot order mature elders

00:28:01.369 --> 00:28:04.450
online and have them delivered by Tuesday. And

00:28:04.450 --> 00:28:07.049
for a small extra fee, we can have that over

00:28:07.049 --> 00:28:10.250
to you in three hours or less. Character takes

00:28:10.250 --> 00:28:14.390
time. Discipleship takes time. Trust takes time.

00:28:15.069 --> 00:28:19.009
And there's wisdom in that pattern. No one man

00:28:19.009 --> 00:28:22.500
sees every blind spot. No one man has every gift.

00:28:22.640 --> 00:28:25.819
No one man has ultimate relational capacity.

00:28:26.720 --> 00:28:31.119
Plurality does not remove leadership. It places

00:28:31.119 --> 00:28:34.200
leadership among multiple qualified men who can

00:28:34.200 --> 00:28:37.220
share responsibility and hold one another accountable.

00:28:38.059 --> 00:28:41.359
The kind of shepherd I want caring for Christy

00:28:41.359 --> 00:28:44.700
and our boys is a man who loves God more than

00:28:44.700 --> 00:28:48.869
he loves himself. A man who refuses to neglect

00:28:48.869 --> 00:28:51.630
his own household that God has entrusted to him

00:28:51.630 --> 00:28:56.890
in the name of caring for the church. A man who

00:28:56.890 --> 00:28:59.869
models healthy boundaries without becoming inaccessible.

00:29:00.509 --> 00:29:03.490
A man with appropriate openness and vulnerability

00:29:03.490 --> 00:29:08.009
among the flock. And a man who is actively raising

00:29:08.009 --> 00:29:11.789
up other men. Not threatened by them. Not afraid

00:29:11.789 --> 00:29:15.009
one of them might eventually replace him. Training

00:29:15.009 --> 00:29:18.319
them. Trusting them. giving responsibility away.

00:29:19.140 --> 00:29:21.859
A faithful shepherd should not spend his ministry

00:29:21.859 --> 00:29:24.940
trying to become irreplaceable. He should be

00:29:24.940 --> 00:29:27.880
preparing the flock to remain faithfully shepherded

00:29:27.880 --> 00:29:32.940
when he's gone. I want a church to deeply grieve

00:29:32.940 --> 00:29:36.680
a faithful pastor when he dies. But I don't want

00:29:36.680 --> 00:29:40.440
the church to collapse. The loss should be real.

00:29:40.720 --> 00:29:44.640
The shepherding should continue. That isn't minimizing

00:29:44.640 --> 00:29:47.849
his ministry. That's evidence his ministry worked.

00:29:49.509 --> 00:29:52.329
Sometimes churches need to bring pastors or elders

00:29:52.329 --> 00:29:54.829
in from outside. There's nothing inherently wrong

00:29:54.829 --> 00:29:57.950
with that. God moves people. Churches enter different

00:29:57.950 --> 00:30:01.049
seasons. Sometimes the right man genuinely comes

00:30:01.049 --> 00:30:04.410
from somewhere else. But a healthy church should

00:30:04.410 --> 00:30:06.730
also be producing mature believers from within.

00:30:07.329 --> 00:30:10.609
And over time, some of those men should increasingly

00:30:10.609 --> 00:30:14.670
display the character, ability, and calling Scripture

00:30:14.670 --> 00:30:18.250
requires for shepherding. If a church can exist

00:30:18.250 --> 00:30:21.569
for decades, produce hundreds or thousands of

00:30:21.569 --> 00:30:24.390
attenders, and almost never produce men capable

00:30:24.390 --> 00:30:28.269
of carrying real spiritual responsibility, then

00:30:28.269 --> 00:30:31.250
at some point we should examine what our discipleship

00:30:31.250 --> 00:30:35.470
is producing. The goal is not to build a staffing

00:30:35.470 --> 00:30:39.690
pipeline. The goal is maturity. But mature disciples

00:30:39.690 --> 00:30:43.079
should eventually produce people capable of carrying

00:30:43.079 --> 00:30:48.880
real spiritual weight. And I want to turn this

00:30:48.880 --> 00:30:51.740
around for just a minute, because pastors receive

00:30:51.740 --> 00:30:56.319
plenty of criticism. Some deserved. Some, based

00:30:56.319 --> 00:30:59.839
on about 20 % of the information, though. Pastors

00:30:59.839 --> 00:31:02.240
often know things the congregation doesn't know.

00:31:02.799 --> 00:31:04.940
They know the marriage that's barely holding

00:31:04.940 --> 00:31:07.180
together, the child in crisis, health issues

00:31:07.180 --> 00:31:09.799
that aren't public yet, addictions, conflict

00:31:09.799 --> 00:31:12.470
between two families. The details of situations,

00:31:12.710 --> 00:31:17.029
they are not free to repeat. Sometimes a decision

00:31:17.029 --> 00:31:20.690
gets made about something going on in the congregation

00:31:20.690 --> 00:31:24.390
and the congregation thinks, what in the world

00:31:24.390 --> 00:31:28.390
is this guy doing? Then later, more information

00:31:28.390 --> 00:31:31.970
comes out and suddenly it makes sense. Sometimes

00:31:31.970 --> 00:31:34.609
that information never comes out though. And

00:31:34.609 --> 00:31:37.509
yes, sometimes the pastor simply makes the wrong

00:31:37.509 --> 00:31:40.819
decision. We cannot use confidentiality as an

00:31:40.819 --> 00:31:43.500
automatic excuse for every leadership choice.

00:31:44.279 --> 00:31:46.960
But we should have enough humility to recognize

00:31:46.960 --> 00:31:51.180
I may not know the whole story. And then, on

00:31:51.180 --> 00:31:53.579
top of those hidden burdens, look at everything

00:31:53.579 --> 00:31:57.180
else we expect many pastors to carry. They need

00:31:57.180 --> 00:31:59.880
to be preaching, counseling, they're over the

00:31:59.880 --> 00:32:02.980
staff, budget, programs, hospital visits, maintenance,

00:32:03.240 --> 00:32:06.480
volunteer problems, conflict, and somehow keeping

00:32:06.480 --> 00:32:10.630
everybody happy. That should be easy. Jesus preached

00:32:10.630 --> 00:32:12.809
perfect sermons and people still wanted to kill

00:32:12.809 --> 00:32:16.950
him. In a lot of churches, nearly everything

00:32:16.950 --> 00:32:21.049
slowly ends up on one man's shoulders. And that's

00:32:21.049 --> 00:32:24.609
not biblical. The shepherd carries a distinct

00:32:24.609 --> 00:32:28.150
responsibility. He does not carry every responsibility.

00:32:30.029 --> 00:32:33.369
There are people around Christi and me right

00:32:33.369 --> 00:32:36.910
now who are in the closest circles of our lives.

00:32:37.579 --> 00:32:40.940
We talk weekly or more. They know the small stuff,

00:32:41.119 --> 00:32:44.059
the big stuff, the daily struggles, the wins,

00:32:44.279 --> 00:32:47.539
the things we're praying through. They hear enough

00:32:47.539 --> 00:32:50.839
regular life that they can often tell when something's

00:32:50.839 --> 00:32:54.259
off. Ideally, having a shepherd in that closest

00:32:54.259 --> 00:32:58.240
circle is a tremendous gift. But that isn't always

00:32:58.240 --> 00:33:01.420
possible. And I don't think every elder has to

00:33:01.420 --> 00:33:04.400
be the closest friend of every member for biblical

00:33:04.400 --> 00:33:08.079
shepherding to happen. If genuine discipleship

00:33:08.079 --> 00:33:11.000
is taking place under healthy shepherding, care

00:33:11.000 --> 00:33:13.900
multiplies. People know people. Mature believers

00:33:13.900 --> 00:33:17.660
walk with others. Burden bearing happens throughout

00:33:17.660 --> 00:33:21.440
the body. But that only works if the relationships

00:33:21.440 --> 00:33:25.299
are real. Passive church relationships are incredibly

00:33:25.299 --> 00:33:28.359
common. You can sit near someone every Sunday,

00:33:28.480 --> 00:33:31.220
serve beside them, know their coffee order, and

00:33:31.220 --> 00:33:36.079
know almost nothing about their soul. may be

00:33:36.079 --> 00:33:38.799
the one step outside of the innermost circle

00:33:38.799 --> 00:33:42.259
you have. But there still has to be enough connection

00:33:42.259 --> 00:33:45.359
to know something of the person's actual life.

00:33:46.160 --> 00:33:48.779
And shepherds need to help cultivate a church

00:33:48.779 --> 00:33:51.460
where meaningful discipleship happens throughout

00:33:51.460 --> 00:33:55.559
the body. Otherwise, everything eventually bottlenecks

00:33:55.559 --> 00:34:01.200
at the same few men. Hebrews 13 .17 says, Obey

00:34:01.200 --> 00:34:04.759
your leaders and submit to them. for they keep

00:34:04.759 --> 00:34:06.799
watch over your souls as those who will give

00:34:06.799 --> 00:34:10.840
an account. Let them do this with joy and not

00:34:10.840 --> 00:34:14.219
with grief, for this would be unprofitable for

00:34:14.219 --> 00:34:18.380
you. The shepherd answers to Christ for how he

00:34:18.380 --> 00:34:21.360
leads, for how he teaches, for how he guards,

00:34:21.599 --> 00:34:24.340
for how he cares for people entrusted to him.

00:34:25.619 --> 00:34:28.579
But Hebrews does not treat shepherding as a one

00:34:28.579 --> 00:34:31.840
-way inspection of a leader. The congregation

00:34:31.840 --> 00:34:34.860
is also told to respond to faithful leadership

00:34:34.860 --> 00:34:37.860
in a way that does not make the work needlessly

00:34:37.860 --> 00:34:41.159
burdensome. The passage places responsibility

00:34:41.159 --> 00:34:46.340
on both sides. The shepherd cannot say, you answer

00:34:46.340 --> 00:34:51.039
to me. He answers to Christ. And the members

00:34:51.039 --> 00:34:54.000
cannot say, nobody has the right to speak into

00:34:54.000 --> 00:34:57.199
my life. Christ actually gave shepherds to his

00:34:57.199 --> 00:35:00.920
church. The shepherd answers to Christ. For how

00:35:00.920 --> 00:35:04.480
he leads. The members answer to Christ for how

00:35:04.480 --> 00:35:09.039
he responds to faithful leadership. So biblical

00:35:09.039 --> 00:35:12.840
submission is not blind obedience. And biblical

00:35:12.840 --> 00:35:17.039
leadership is not ultimate authority. Both shepherd

00:35:17.039 --> 00:35:21.900
and sheep remain under Christ. And here's where

00:35:21.900 --> 00:35:24.559
it gets uncomfortable for me. I know what kind

00:35:24.559 --> 00:35:27.159
of shepherd I want. I want him to know scripture.

00:35:27.519 --> 00:35:31.090
I want integrity. I want courage. I want grace.

00:35:31.269 --> 00:35:33.949
I want him to care about my wife and boys. And

00:35:33.949 --> 00:35:37.510
I want him to know enough of our life to recognize

00:35:37.510 --> 00:35:40.670
when something isn't right. But if I want that

00:35:40.670 --> 00:35:43.769
kind of shepherd, I have to ask whether I'm willing

00:35:43.769 --> 00:35:46.630
to be that kind of church member. I have to receive

00:35:46.630 --> 00:35:49.730
correction. I have to build relationships beyond

00:35:49.730 --> 00:35:53.429
hello in the lobby. I have to be present with

00:35:53.429 --> 00:35:55.570
the body, not merely present at the service.

00:35:56.369 --> 00:35:58.610
I have to be willing to serve where I'm needed.

00:35:59.280 --> 00:36:02.980
even when it's not naturally comfortable. And

00:36:02.980 --> 00:36:05.559
I have to allow people enough access to my life

00:36:05.559 --> 00:36:09.780
for meaningful shepherding to even happen. A

00:36:09.780 --> 00:36:12.460
pastor cannot shepherd the version of me I carefully

00:36:12.460 --> 00:36:16.739
stage for 75 minutes on Sunday morning. And I

00:36:16.739 --> 00:36:21.039
still have work to do here. I like to strategize.

00:36:21.159 --> 00:36:24.639
I like to reason things through in my head before

00:36:24.639 --> 00:36:27.019
I have a conversation. Sometimes that's wise.

00:36:27.519 --> 00:36:30.599
Other times... I build an entire explanation

00:36:30.599 --> 00:36:33.559
for somebody else's motives without ever asking

00:36:33.559 --> 00:36:36.860
them a single question. Then I get upset over

00:36:36.860 --> 00:36:39.880
something they never meant. Or I assume everything

00:36:39.880 --> 00:36:42.440
is fine when a conversation should have happened.

00:36:42.960 --> 00:36:45.340
I'm trying to become quicker to have the conversation.

00:36:45.960 --> 00:36:50.199
Slower to assume. More gracious. Less convinced

00:36:50.199 --> 00:36:52.760
that every conclusion in my head arrived directly

00:36:52.760 --> 00:36:57.719
from God. Being shepherded takes humility. Because

00:36:57.719 --> 00:37:00.739
sometimes the conversation I need most is the

00:37:00.739 --> 00:37:04.940
one I'd rather avoid. When I think about Papa

00:37:04.940 --> 00:37:08.159
Sam and Tim, they were different men. Different

00:37:08.159 --> 00:37:10.860
approaches, different personalities, different

00:37:10.860 --> 00:37:14.940
ministry settings. But the common thread is easy

00:37:14.940 --> 00:37:18.880
to see now. They genuinely loved God, and they

00:37:18.880 --> 00:37:22.119
genuinely loved his people. That's why their

00:37:22.119 --> 00:37:25.619
words matter to me. Not because they were perfect.

00:37:25.820 --> 00:37:29.610
They weren't. Neither am I. Neither is your pastor.

00:37:29.949 --> 00:37:32.789
There's only one perfect shepherd. That's Jesus.

00:37:34.090 --> 00:37:36.289
Faithful human shepherds keep pointing beyond

00:37:36.289 --> 00:37:39.550
themselves towards him. They don't need the flock

00:37:39.550 --> 00:37:42.469
orbiting their personality. They want the flock

00:37:42.469 --> 00:37:45.869
knowing Christ. They don't use correction to

00:37:45.869 --> 00:37:50.110
flex authority. They use truth to restore. They

00:37:50.110 --> 00:37:53.190
don't see people as the problems to manage. They

00:37:53.190 --> 00:37:56.800
remember those people belong to Christ. So I

00:37:56.800 --> 00:38:00.360
think we need to ask two sets of questions. First,

00:38:00.559 --> 00:38:04.639
about our shepherds. Not, do I like his preaching

00:38:04.639 --> 00:38:07.559
style? Not, does he run the programs I want?

00:38:08.400 --> 00:38:12.099
Better questions. Does he love Christ? Does his

00:38:12.099 --> 00:38:14.400
life align with the character Scripture requires?

00:38:15.059 --> 00:38:18.139
Does he handle Scripture faithfully? Does he

00:38:18.139 --> 00:38:21.260
lead by example rather than domination? Does

00:38:21.260 --> 00:38:24.420
he equip others? Does he receive correction himself?

00:38:25.519 --> 00:38:28.780
Does his ministry keep pointing beyond him towards

00:38:28.780 --> 00:38:33.360
Jesus? Those are legitimate questions. But then,

00:38:33.420 --> 00:38:37.639
turn them around. Am I willing to be known? Am

00:38:37.639 --> 00:38:41.039
I willing to receive biblical correction? Am

00:38:41.039 --> 00:38:43.260
I building genuine relationships in the body?

00:38:43.820 --> 00:38:46.679
Am I carrying burdens instead of expecting staff

00:38:46.679 --> 00:38:51.000
to carry them all? Am I using my gifts? Am I

00:38:51.000 --> 00:38:54.679
discipling anyone? Am I submitting my opinions?

00:38:59.789 --> 00:39:04.510
I want shepherds who know the flock. That means

00:39:04.510 --> 00:39:07.710
I have to let myself be known. I want shepherds

00:39:07.710 --> 00:39:11.429
who tell me the truth. That means I need to become

00:39:11.429 --> 00:39:15.690
someone who can receive correction. I want shepherds

00:39:15.690 --> 00:39:18.170
who equip the saints instead of doing everything

00:39:18.170 --> 00:39:21.789
themselves. That means I have to stop expecting

00:39:21.789 --> 00:39:25.429
them to do everything. I want shepherds who build

00:39:25.429 --> 00:39:29.130
relationships beyond Sunday morning. That means

00:39:29.130 --> 00:39:31.469
I need to build relationships beyond Sunday morning

00:39:31.469 --> 00:39:35.349
too. Biblical shepherding is not something leaders

00:39:35.349 --> 00:39:39.250
perform while members sit in the stands or out

00:39:39.250 --> 00:39:44.050
in the pews and grade them. It is part of the

00:39:44.050 --> 00:39:48.989
whole body submitting together to Christ. And

00:39:48.989 --> 00:39:52.900
if you're a pastor or elder listening, I hope

00:39:52.900 --> 00:39:55.139
you don't hear this as one more impossible list.

00:39:56.380 --> 00:39:58.519
You already know the conversations you wish had

00:39:58.519 --> 00:40:01.320
gone differently. The people you wish you knew

00:40:01.320 --> 00:40:04.000
better. The call you forgot to return. The family

00:40:04.000 --> 00:40:06.599
situation you don't know how to fix. The decision

00:40:06.599 --> 00:40:10.059
everybody has an opinion on. The sermon that

00:40:10.059 --> 00:40:13.179
didn't land the way you'd hoped. Brother, you

00:40:13.179 --> 00:40:15.619
are not the chief shepherd. And that is great

00:40:15.619 --> 00:40:19.000
news. You don't have to save the flock. Jesus

00:40:19.000 --> 00:40:21.360
already did that. You don't have to be omniscient.

00:40:21.690 --> 00:40:24.230
You can't be. You don't have to make yourself

00:40:24.230 --> 00:40:27.409
indispensable. You shouldn't. You are called

00:40:27.409 --> 00:40:30.590
to be faithful. Teach the word. Guard the flock.

00:40:30.849 --> 00:40:33.469
Lead with character. Equip the saints. Repent

00:40:33.469 --> 00:40:37.269
when you're wrong. Ask for help. Raise up others.

00:40:37.469 --> 00:40:40.150
And keep following the chief shepherd yourself.

00:40:41.190 --> 00:40:44.750
And for the rest of us, our pastors need grace

00:40:44.750 --> 00:40:48.349
too. Not blind loyalty. Not immunity from accountability.

00:40:49.519 --> 00:40:52.039
We'll go a little deeper into that in the extra

00:40:52.039 --> 00:40:54.300
shot, especially the question of who shepherds

00:40:54.300 --> 00:40:57.440
the shepherds. But faithful shepherds should

00:40:57.440 --> 00:40:59.880
not have to destroy themselves trying to satisfy

00:40:59.880 --> 00:41:04.059
expectations Christ never placed on them. Pray

00:41:04.059 --> 00:41:07.159
for them. Encourage them. Serve beside them.

00:41:07.219 --> 00:41:10.599
Let them be human. And when they faithfully point

00:41:10.599 --> 00:41:15.440
you towards Christ, follow. There's one more

00:41:15.440 --> 00:41:17.559
question underneath everything we've talked about

00:41:17.559 --> 00:41:20.750
today. If shepherds are called to watch over

00:41:20.750 --> 00:41:24.690
the flock, who watches over the shepherds? Because

00:41:24.690 --> 00:41:28.050
pastors and elders are still men. They have blind

00:41:28.050 --> 00:41:31.469
spots. They still need correction. They still

00:41:31.469 --> 00:41:34.710
need brothers close enough to say, slow down.

00:41:35.110 --> 00:41:38.969
You're wrong. You need help. You need to repent.

00:41:39.730 --> 00:41:42.269
And scripture actually gives us surprisingly

00:41:42.269 --> 00:41:46.210
balanced picture of this. It protects elders

00:41:46.210 --> 00:41:49.139
from reckless accusations. without making elders

00:41:49.139 --> 00:41:53.400
untouchable. It repeatedly shows us plural shepherds

00:41:53.400 --> 00:41:56.400
rather than isolated personalities carrying spiritual

00:41:56.400 --> 00:42:00.099
oversight alone. And it reminds us that every

00:42:00.099 --> 00:42:02.920
shepherd is still a sheep under the chief shepherd.

00:42:03.559 --> 00:42:06.860
So in the extra shot, we're going to ask, who

00:42:06.860 --> 00:42:10.059
shepherds the shepherds? We'll look at some of

00:42:10.059 --> 00:42:12.219
the normal ways churches answer that question,

00:42:12.320 --> 00:42:15.440
from boards and deacons to congregational votes

00:42:15.440 --> 00:42:17.769
and denominational structures. and then bring

00:42:17.769 --> 00:42:21.170
those systems back under Scripture. It's not

00:42:21.170 --> 00:42:24.929
an attack on pastors. It's not to pretend every

00:42:24.929 --> 00:42:27.510
church has to organize every practical detail

00:42:27.510 --> 00:42:31.590
exactly the same way, but to ask whether the

00:42:31.590 --> 00:42:34.309
accountability we call biblical actually reflects

00:42:34.309 --> 00:42:37.869
the church Scripture describes. Because Scripture

00:42:37.869 --> 00:42:41.329
does not make pastors easy targets, and Scripture

00:42:41.329 --> 00:42:45.469
does not make pastors untouchable either. When

00:42:45.469 --> 00:42:48.579
I think back on Papa Sam, I don't first remember

00:42:48.579 --> 00:42:51.360
a sermon outline. I remember a man who was there.

00:42:51.940 --> 00:42:54.980
A man who knew us. Who talked with us, corrected

00:42:54.980 --> 00:42:57.860
us, laughed with us, ate with us, walked through

00:42:57.860 --> 00:43:01.099
life with us. A man whose love for God naturally

00:43:01.099 --> 00:43:04.059
spilled into his love for people. And when I

00:43:04.059 --> 00:43:07.059
think about Tim, I remember the same thing in

00:43:07.059 --> 00:43:12.500
a different form. Time. Grace. Correction. Conversation.

00:43:13.440 --> 00:43:16.869
Presence. A willingness to walk beside me rather

00:43:16.869 --> 00:43:20.309
than simply tell me where to go. That's the kind

00:43:20.309 --> 00:43:23.650
of shepherding I want for Christ's church. Men

00:43:23.650 --> 00:43:26.789
who know his word. Men of character before charisma.

00:43:27.250 --> 00:43:30.550
Men who lead without domineering. Men courageous

00:43:30.550 --> 00:43:33.570
enough to correct and humble enough to be corrected.

00:43:34.329 --> 00:43:37.409
Men who know the flock. Men who equip others.

00:43:37.710 --> 00:43:41.949
Men who genuinely love God and genuinely love

00:43:41.949 --> 00:43:45.929
his people. And may God make the rest of us the

00:43:45.929 --> 00:43:48.190
kind of people who are willing to be shepherded,

00:43:48.289 --> 00:43:52.510
known, corrected, equipped, sent, and loved.

00:43:53.409 --> 00:43:56.070
Because the flock does not belong to the pastor.

00:43:56.809 --> 00:44:00.010
It does not belong to the elders. It does not

00:44:00.010 --> 00:44:02.969
belong to the congregation. The flock belongs

00:44:02.969 --> 00:44:06.710
to the chief shepherd. And every one of us serves

00:44:06.710 --> 00:44:10.789
under him. Thanks for pulling up a chair with

00:44:10.789 --> 00:44:13.699
me for this cup of Grace in the Grind. If this

00:44:13.699 --> 00:44:17.280
episode challenged you, resist the urge to immediately

00:44:17.280 --> 00:44:19.980
send it to your pastor with a highlighted list

00:44:19.980 --> 00:44:23.340
of everything you need to improve. Maybe start

00:44:23.340 --> 00:44:26.460
with your side of the relationship. Pray for

00:44:26.460 --> 00:44:29.860
your shepherds. Encourage them. Ask where you

00:44:29.860 --> 00:44:33.039
can serve. Ask yourself whether you're actually

00:44:33.039 --> 00:44:36.199
allowing yourself to be known, corrected, and

00:44:36.199 --> 00:44:38.780
equipped within the body Christ has placed you

00:44:38.780 --> 00:44:41.860
in. If Grace on the Ground is helping you think

00:44:41.860 --> 00:44:44.219
more carefully about scripture and about the

00:44:44.219 --> 00:44:46.800
church Jesus loves, share this episode with somebody

00:44:46.800 --> 00:44:49.699
who can wrestle through this with you. Follow

00:44:49.699 --> 00:44:52.179
and subscribe wherever you listen. And if you

00:44:52.179 --> 00:44:54.820
have a moment, leave a review. It really does

00:44:54.820 --> 00:44:57.619
help people find this and enter the conversation.

00:44:58.480 --> 00:45:00.219
And if you'd like to support the show directly,

00:45:00.340 --> 00:45:02.079
grab a bag of coffee from Aaron Roots Coffee

00:45:02.079 --> 00:45:05.300
Company through the link in the show notes. Then

00:45:05.300 --> 00:45:07.860
come back for the extra shot. Who shepherds the

00:45:07.860 --> 00:45:10.590
shepherds? Until next time. Keep your coffee

00:45:10.590 --> 00:45:11.909
strong and your fight stronger.
