WEBVTT

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If you grew up in a small church, or even just

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a church that knew how to throw a really good

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potluck, you already know what I'm about to say.

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You knew who brought what long before anybody

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started using those labels. You'd spot a glass

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dish and think, yep, that's hers. I'm going to

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have some of that. You saw a particular crock

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pot and already knew what was under the lid.

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And you knew whose dessert was going to disappear

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before half the room made it through the line.

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And then there was usually at least one incredibly

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kind, faithful, genuinely wonderful saint who

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brought a dish every single time. And after years

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of fellowship, shared prayer, deep love, and

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careful spiritual discernment, you had settled

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on one unmistakable conviction. You were not

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going to eat that. Not because you didn't love

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them. You loved them to pieces. You'd help them

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move. You'd sit with them in a hospital waiting

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room. You'd even help them wash that very dish

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afterwards. But whatever was happening inside

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that casserole, that was between them and the

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Lord. That's the funny thing about being around

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the same people over time. You learn them. You

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learn what they bring, where they sit, who gets

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there early, and who is still talking in the

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parking lot after everybody else has gone home.

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And eventually, You start learning more than

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habits. You start knowing people. You notice

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when someone's laugh doesn't sound quite right.

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You notice when the loudest person in the room

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gets quiet. You notice when someone says, I'm

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good, but something in you says, no, you're really

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not. That's family. Not because everybody is

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alike, not because everybody is best friends,

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and definitely not because everybody can cook.

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Family begins to form when people share enough

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real life that they actually begin to see one

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another. We use that word in church all the time.

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Our church family. We're one big happy family

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here. But today, I want to slow down and ask,

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do we actually mean that? Because according to

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scripture, being church family is a whole lot

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more demanding than knowing who brought the banana

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pudding. Welcome to Grace in the Grind, brought

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to you by Arrow & Roots Coffee Company, where

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faith meets the everyday. Here we take time to

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notice God's presence in the middle of life's

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busiest moments, to find encouragement, clarity,

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and a reminder of His grace right in the grind

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of daily life. So grab your coffee, and let's

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take a sip of this cup together. Last cup, we

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leaned into a heavy question. Can a growing flock,

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still truly be known. We talked about the calling

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of shepherds to care for actual human souls and

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how easily sheep can slowly become statistics.

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Then in the extra shot, we spent time in Acts

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6 and Ephesians 4 confronting another assumption.

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Pastors were never called to personally perform

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every act of ministry in the church. Leaders

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equip. Saints minister. The body builds itself

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up as each part works. Which leaves us with the

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next obvious question. If pastors aren't supposed

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to carry every relationship, if real care isn't

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meant to be funneled through a tiny group of

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professionals, then what are the rest of us supposed

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to be to one another? Paul gives us an answer

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in Ephesians chapter 2. Family. Members of God's

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household. And that's where we're headed today.

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Not towards some greeting card version of church

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where everybody smiles and passes casseroles.

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I want us to look at the actual responsibility

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of living as the family Christ has created. Because

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you can outsource a service. You cannot outsource

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being a family. Ephesians 2 .19 says, You are

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no longer strangers and aliens, but members of

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the household of God. If you pull that sentence

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off the page by itself, it sounds like a warm

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welcome on a church lobby wall. We're family.

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That's nice. But Paul's context is much stronger

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than that. He's talking about Jews and Gentiles.

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People separated by history, by culture, religious

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backgrounds, practices, and real hostility. And

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Paul says Christ has reconciled them. He has

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broken down the dividing wall. He's made peace.

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And now people who once stood far apart belong

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to the same household. So when Scripture calls

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the church a family, it isn't saying find people

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you naturally like and get really close. The

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gospel does something far more disruptive. Christ

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takes people who might never have chosen one

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another and makes them family. That changes the

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way we think about belonging. Because our culture

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trains us to curate almost everything. Our music,

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our news, our social media feeds, even our relationships.

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And without realizing it, we can approach the

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church the same way. I want people to understand

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me. People in my stage of life. People with similar

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interests. Similar backgrounds. Similar priorities.

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Similar opinions. And having close friends who

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understand your circumstances is a gift. There's

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nothing wrong with that. But the church is not

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ultimately the community I curate. It is the

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family Christ gave me. I can see this pretty

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easily in my own family. My dad and I have a

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lot in common. And I'll tell you something I've

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learned. Some of the qualities I share with my

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dad are also the qualities in him that can absolutely

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drive me up the wall, which probably says more

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about me than I'd like to admit here. My mom

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is different. She doesn't really want to tell

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everybody what she wants or what she needs. She

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wants everybody to just be happy. Meanwhile,

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some of us are standing there saying, okay, mom,

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what do you actually want? What would make you

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happy? My sister and I get along great, but we're

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wired differently. And don't share all the same

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interests. We're family. We're different people.

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And I didn't get to interview any of them before

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they became part of my family. God placed them

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in my life. And healthy families don't become

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healthy because everybody performs the same function.

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They become healthy when different people learn

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to love and serve one another faithfully. That

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should sound familiar. Because scripture describes

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the body of Christ the same way. Different gifts,

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different functions, different people. One body.

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And that means one of the worst things I could

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probably do spiritually is surround myself entirely

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with people who are basically another version

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of me. One of me is already plenty. And this

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is where I think the modern church needs to examine

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something honestly. We have gotten really good

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at organizing people around similarity. Teenagers,

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they go up in youth. College students, they're

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in the college ministry. Young adults with the

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young adults. Singles with singles. Young parents

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with young parents. Men get their study. Women

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get their study. Senior adults, they get their

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own as well. Now let me be very clear. None of

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those ministries are inherently wrong. Men need

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to walk alongside other men in faith. Women need

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to walk alongside other women. Teenagers need

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focused discipleship. Young parents benefit from

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walking with people who understand that season

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and are young enough to remember it. Those ministries

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can serve the whole body. The danger comes when

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we ask them to carry the weight of the whole

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body. Affinity groups can serve the body. They

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make terrible substitutes for the body, though,

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because a 15 -year -old cannot get everything

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he needs spiritually from another 15 -year -old.

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Young parents cannot prepare one another for

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every season none of them has reached yet. Older

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believers still need the questions, perspectives,

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energy, and gifts of younger believers. Every

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generation has something to give, and every generation

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has something to receive. So if everybody around

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me is my age, in my stage of life, raising kids

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roughly the way I am, facing the same problems,

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and looking at the world from roughly the same

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angle, I may have built a very comfortable group.

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But I haven't experienced the fullness of the

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body. And comfort has a downside. If everybody

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around me sees everything the way I do, I'm probably

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not getting sharpened much. being echoed. Proverbs

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says, iron sharpens iron. An iron sharpening

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iron requires contact, resistance, and friction.

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Not sinful conflict, not endless arguments, but

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enough difference that somebody else can see

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what I cannot see from where I stand. I've seen

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the value of that in the Sunday morning class

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that I've been a part of for more than 12 years

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now. And I realized the other day, that I've

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taught it for more than seven. We've had teenagers

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and retirees, people with no formal ministry

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training, and people with advanced degrees. Singles,

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newlyweds, parents with young children, parents

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with grown children, and grandparents. And those

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differences are great. Our older members can

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talk about marriage after the kids leave home.

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Caring for aging parents, supporting adult children.

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Watching seasons change. And our younger members

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bring things to the room too. They often understand

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cultural conversations that some of the rest

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of us only see from the outside. They can help

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us understand what is actually happening around

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younger generations. Sometimes they can expose

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a cultural idea that looks harmless until you

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understand the worldview underneath it. And sometimes...

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They helped the rest of us approach people with

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more empathy and wisdom. A few years ago, we

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were studying marriage. In one room, we had single

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people, newly married people, and couples who

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had been together for, well, a very long time.

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And the conversation exposed something some of

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the married people needed to hear. We can talk

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about singleness in a way that makes it sound

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like brokenness, waiting for marriage to repair

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it. That changed the conversation. Married people

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had to rethink how we talk about singleness.

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Younger couples learned from people further down

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the road. And older couples gained perspective

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on pressures younger believers were navigating.

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Nobody in that room had the whole toolbox. Together,

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there were tools available that none of us possessed

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individually. That's why I don't want a church

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made entirely of people like me. People unlike

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me carry experience I don't have, perspectives

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I haven't considered, wisdom God may intend to

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use in my life. Years ago, I worked in a ministry

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with an older man who, especially at that point

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in my life, is probably not somebody I would

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have naturally selected as a close friend. We

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were very different. He was serious, rigid. and

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had little interest in a lot of things that I

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enjoyed. There were sports and games that I loved,

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that he pretty much considered not just questionable,

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but a complete waste of time. And competition

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was what I enjoyed doing with my downtime. We

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did not agree about everything, and in fact,

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we often didn't agree about much. But this man

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lived in Proverbs. He encouraged people to read

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a chapter of Proverbs every day. And his basic

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point was this. If you ever read a chapter and

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decide there's nothing there for you that day,

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you probably need to humble yourself and reread

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that chapter again. That's just the attitude

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he had about it. And here's the funny thing.

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Years later, I still think about the things that

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that man said and the faith he modeled almost

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every day. He left tools in my toolbox. I didn't

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have to agree with everything about him for God

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to use him to shape me. And I wonder sometimes,

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if I'd surrounded myself with people I naturally

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preferred, how much irritation might I have avoided?

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Probably quite a bit. But how much wisdom would

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I have avoided with it? Church family isn't the

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social circle you curate. It's the people Christ

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gave you to love. And sometimes he puts wisdom

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in people. We would have filtered out before

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the relationship even started. Then you start

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reading through the New Testament, and this family

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language becomes practical very quick. Love one

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another. Honor one another. Encourage one another.

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Bear with one another. Forgive one another. Carry

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one another's burdens. Romans 12 tells believers

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to love genuinely, show honor, practice hospitality.

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rejoice with those who rejoice and weep with

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those who weep. Colossians 3 talks about compassion,

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kindness, humility, patience, forgiveness, and

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love. Hebrews 10 tells us to consider one another

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so that we can stir each other towards love and

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good works. You cannot obey those commands from

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a safe distance. The one another commands only

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work when we get close enough to one another.

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For them to cost something. Friendliness is easy.

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You can shake my hand in the lobby and be friendly.

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You can say, I'll be praying for you and be friendly.

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Family eventually becomes inconvenient. Family

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notices absence. Family stays five minutes longer.

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Family opens the house. Family brings the meal,

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tells the truth, forgives. And family says, hey,

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this doesn't seem like you. What's going on?

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And that leads directly into one of the commands

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I personally find difficult. Galatians 6 says,

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bear one another's burdens. And if I'm being

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honest, that verse confronts me from both directions.

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I don't really mind carrying some of your burdens.

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Some of them. There are also a few of yours that,

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if we're being completely honest, I'm not positive

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I want to carry. But the direction I struggle

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with even more is the other one. I want to carry

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all of my burdens myself. I would rather help

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you than need you. I would rather be available

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than admit that I'm overwhelmed. I would rather

00:16:12.450 --> 00:16:15.149
be the person somebody calls than the person

00:16:15.149 --> 00:16:20.149
who has to make the call. And that can look strong

00:16:20.149 --> 00:16:24.190
and responsible until you realize it makes Galatians

00:16:24.190 --> 00:16:28.500
6 impossible because bear one another's burdens

00:16:28.500 --> 00:16:33.000
requires two uncomfortable realities. Sometimes

00:16:33.000 --> 00:16:39.039
you need me and sometimes I have to admit I need

00:16:39.039 --> 00:16:43.740
you. I think a lot of us want Christian community

00:16:43.740 --> 00:16:47.559
right up until community requires us to need

00:16:47.559 --> 00:16:51.799
somebody or requires somebody else to need us

00:16:51.799 --> 00:16:55.759
at an inconvenient time. And yet, that's exactly

00:16:55.759 --> 00:17:00.840
where the command lives. I had a great aunt named

00:17:00.840 --> 00:17:04.420
Lorene. For a long time, she sat in the row directly

00:17:04.420 --> 00:17:06.960
in front of us at church. Then eventually, we

00:17:06.960 --> 00:17:10.099
shifted rows because, you know, everybody had

00:17:10.099 --> 00:17:13.940
their normal seats. You could call them unassigned

00:17:13.940 --> 00:17:17.319
if you wanted. Everybody knew exactly where they

00:17:17.319 --> 00:17:19.680
were supposed to sit and where they were assigned.

00:17:21.680 --> 00:17:24.599
Lorene and I had some things in common. Even

00:17:24.599 --> 00:17:27.180
when she was trying to be delicate, she could

00:17:27.180 --> 00:17:30.200
be pretty direct. She had high expectations,

00:17:30.559 --> 00:17:34.440
and at times she could probably come across as

00:17:34.440 --> 00:17:38.420
a little judgmental, but she paid attention to

00:17:38.420 --> 00:17:41.359
people. I remember being home from college one

00:17:41.359 --> 00:17:44.359
Sunday. I had a huge load of classes that semester,

00:17:44.500 --> 00:17:46.920
and I think I had a big kinesiology test coming

00:17:46.920 --> 00:17:51.539
up. I was stressed, and Lorraine noticed. She

00:17:51.539 --> 00:17:54.349
didn't just ask how classes were going. And in

00:17:54.349 --> 00:17:56.650
fact, I don't even remember her really asking

00:17:56.650 --> 00:18:00.549
about class. She just had a way of asking questions

00:18:00.549 --> 00:18:02.869
sometimes that eventually got beneath what was

00:18:02.869 --> 00:18:06.910
actually happening. And into, you know, what

00:18:06.910 --> 00:18:10.890
was actually going on. And once she realized

00:18:10.890 --> 00:18:14.529
that I was stressed, here's what she did. She

00:18:14.529 --> 00:18:18.109
didn't lecture me about studying harder. She

00:18:18.109 --> 00:18:20.069
didn't tell me that I needed better time management.

00:18:21.190 --> 00:18:25.880
She handed me $20. And basically told me, go

00:18:25.880 --> 00:18:27.900
spend it on something that you don't need and

00:18:27.900 --> 00:18:33.859
relax a little. Funny thing is, that wasn't Lorraine.

00:18:35.819 --> 00:18:40.660
I remember it. She didn't fix the test or reduce

00:18:40.660 --> 00:18:45.119
the workload. She acted outside of her flesh

00:18:45.119 --> 00:18:51.019
and acted in Christ. She noticed it. Sometimes

00:18:51.019 --> 00:18:54.180
bearing a burden doesn't mean fixing it. Sometimes

00:18:54.180 --> 00:18:58.559
it starts with knowing somebody well, or at least

00:18:58.559 --> 00:19:02.640
well enough to notice their pack is heavy. Lorraine

00:19:02.640 --> 00:19:05.599
wasn't my pastor. I didn't schedule an appointment

00:19:05.599 --> 00:19:08.400
with her. It was one member of the household

00:19:08.400 --> 00:19:12.339
knowing another member of the household. That's

00:19:12.339 --> 00:19:15.660
what we're talking about. And this brings us

00:19:15.660 --> 00:19:18.539
back to the point we've been building. Your pastor

00:19:18.539 --> 00:19:21.839
matters, and your elders matter. We'll spend

00:19:21.839 --> 00:19:24.319
the next cup talking directly about the particular

00:19:24.319 --> 00:19:28.140
responsibility Christ gives shepherds. But if

00:19:28.140 --> 00:19:30.720
all meaningful spiritual care in the church has

00:19:30.720 --> 00:19:33.359
to flow through the pastor, something is wrong.

00:19:33.900 --> 00:19:36.359
Your pastor should not be the only person who

00:19:36.359 --> 00:19:38.819
knows your marriage is struggling. He should

00:19:38.819 --> 00:19:41.680
not be the only person who notices when you disappear.

00:19:42.380 --> 00:19:45.039
And he should not be the only believer who can

00:19:45.039 --> 00:19:48.339
open scripture, pray with you, or sit with you

00:19:48.339 --> 00:19:52.160
when life hurts. I need to stop expecting my

00:19:52.160 --> 00:19:54.920
pastor to provide what Christ commands the whole

00:19:54.920 --> 00:19:58.559
body to provide. That's not lowering the responsibility

00:19:58.559 --> 00:20:01.799
of shepherds. It's recovering the responsibility

00:20:01.799 --> 00:20:05.299
of the saints. The New Testament does not give

00:20:05.299 --> 00:20:08.599
us one minister and a room full of clients. It

00:20:08.599 --> 00:20:12.220
gives us a body, a household, brothers and sisters,

00:20:12.420 --> 00:20:17.359
a network of ordinary care. And that's part of

00:20:17.359 --> 00:20:21.299
why this matters so much as churches grow. Church

00:20:21.299 --> 00:20:24.900
software can track attendance. It can't sit across

00:20:24.900 --> 00:20:26.859
the table and say, you've told me you're fine

00:20:26.859 --> 00:20:30.440
three times now. What's actually going on? People

00:20:30.440 --> 00:20:34.160
do that. The body does that. Family does that.

00:20:35.420 --> 00:20:38.019
And now I need to turn this back towards myself.

00:20:39.180 --> 00:20:41.839
Because it's easy to say the church should have

00:20:41.839 --> 00:20:46.460
known people better. It's harder to admit. Sometimes

00:20:46.460 --> 00:20:49.339
I've worked pretty hard at making sure people

00:20:49.339 --> 00:20:52.609
couldn't know me. There was a season when I was

00:20:52.609 --> 00:20:56.150
working in public education where I became so

00:20:56.150 --> 00:21:00.349
busy with everything, school and everything connected

00:21:00.349 --> 00:21:02.750
to it, that I struggled to invest in the people

00:21:02.750 --> 00:21:05.630
around me at church. I was blessed to have a

00:21:05.630 --> 00:21:08.890
few people who kept pushing. They didn't let

00:21:08.890 --> 00:21:12.170
me completely check out. But everything in me

00:21:12.170 --> 00:21:15.670
wanted to hide and just check the box. Show up,

00:21:15.670 --> 00:21:18.910
be polite, go home, repeat. And I've had other

00:21:18.910 --> 00:21:22.170
seasons where... Something significant was happening,

00:21:22.309 --> 00:21:25.630
and I intentionally didn't let many people into

00:21:25.630 --> 00:21:31.029
it. In my early 20s, I was engaged. That relationship

00:21:31.029 --> 00:21:34.750
ended. We did not get married. Looking back,

00:21:34.769 --> 00:21:37.190
I genuinely believe God intervened for both of

00:21:37.190 --> 00:21:41.410
us, and I sincerely wish the best for her. But

00:21:41.410 --> 00:21:44.690
at the time, almost nobody in the church knew

00:21:44.690 --> 00:21:49.390
much about what was happening or how I was dealing

00:21:49.390 --> 00:21:53.849
with it. Because I didn't talk about it. I wasn't

00:21:53.849 --> 00:21:57.130
angry at the church. I didn't think nobody cared.

00:21:57.930 --> 00:22:01.170
I didn't want people choosing sides and I didn't

00:22:01.170 --> 00:22:04.349
have the emotional bandwidth to process everybody

00:22:04.349 --> 00:22:07.750
else's opinions while I was trying to process

00:22:07.750 --> 00:22:12.690
my own. Those reasons made sense to me. Some

00:22:12.690 --> 00:22:16.630
of them still do. But another truth is also sitting

00:22:16.630 --> 00:22:20.880
there. People cannot help carry a burden they

00:22:20.880 --> 00:22:23.940
don't know exists. That doesn't mean everybody

00:22:23.940 --> 00:22:27.640
needs to know. They don't, but somebody should.

00:22:29.059 --> 00:22:33.279
There needs to be trusted believers in your congregation

00:22:33.279 --> 00:22:37.039
who know your struggles, your wins, the places

00:22:37.039 --> 00:22:39.140
you're tired, and the places you're tempted.

00:22:40.759 --> 00:22:44.140
People you can be vulnerable with, even when

00:22:44.140 --> 00:22:47.380
it isn't comfortable, because you know they love

00:22:47.380 --> 00:22:51.960
you. and we'll point you back to Scripture. We

00:22:51.960 --> 00:22:55.160
cannot expect the body to carry, but we refuse

00:22:55.160 --> 00:23:00.920
to let it see. Being known does not mean everybody

00:23:00.920 --> 00:23:04.200
gets access to every detail of your life. Scripture

00:23:04.200 --> 00:23:06.720
does not require every relationship in the church

00:23:06.720 --> 00:23:09.720
to have the same depth. Healthy boundaries matter.

00:23:11.140 --> 00:23:13.859
And family language never excuses manipulation,

00:23:14.460 --> 00:23:19.960
abuse, or secrecy. What it means is much simpler.

00:23:21.420 --> 00:23:24.619
Enough trusted people knowing enough about me

00:23:24.619 --> 00:23:27.700
to recognize when something's off, before everything

00:23:27.700 --> 00:23:30.660
goes off the rails. That's not surveillance.

00:23:31.059 --> 00:23:35.440
That's relationship. I've seen what can happen

00:23:35.440 --> 00:23:39.359
when hurt stays hidden too long. A friend of

00:23:39.359 --> 00:23:41.880
mine carried hurt over decisions and interactions

00:23:41.880 --> 00:23:46.579
in a church for months. Questions stayed unanswered.

00:23:46.920 --> 00:23:50.000
And hurt kept stacking up. By the time everything

00:23:50.000 --> 00:23:52.980
finally came into the light, the mountain had

00:23:52.980 --> 00:23:56.099
become enormous. And I still wonder whether things

00:23:56.099 --> 00:23:58.980
might have looked different if the conversations

00:23:58.980 --> 00:24:02.759
had started while the hurt was still small. Not

00:24:02.759 --> 00:24:07.740
accusations. Not gossip. Just, hey, this hurt.

00:24:08.079 --> 00:24:11.900
Help me understand. Maybe some things would have

00:24:11.900 --> 00:24:14.640
been explained. Maybe some things would have

00:24:14.640 --> 00:24:18.940
changed. Maybe the outcome would have still been

00:24:18.940 --> 00:24:25.460
the same. I don't know. But I do know this. Healthy

00:24:25.460 --> 00:24:28.319
families don't wait until resentment is fully

00:24:28.319 --> 00:24:31.259
grown before admitting there's a wound. We'll

00:24:31.259 --> 00:24:34.339
go much deeper into that in our extra shot. And

00:24:34.339 --> 00:24:37.660
that's really the piece we can't miss. The church

00:24:37.660 --> 00:24:39.779
doesn't become family because everybody gets

00:24:39.779 --> 00:24:43.880
along effortlessly. Families are difficult precisely

00:24:43.880 --> 00:24:47.019
because... People are different, and they stay

00:24:47.019 --> 00:24:49.559
close enough for those differences to matter.

00:24:50.559 --> 00:24:53.740
We're going to frustrate one another, misunderstand

00:24:53.740 --> 00:24:57.400
one another, disappoint one another, need forgiveness,

00:24:57.579 --> 00:25:00.619
give forgiveness, have conversations we'd rather

00:25:00.619 --> 00:25:04.180
avoid. And that's why the goal of church family

00:25:04.180 --> 00:25:08.160
cannot simply be comfort. If comfort is the goal,

00:25:08.339 --> 00:25:11.720
affinity will almost always win. Find people

00:25:11.720 --> 00:25:14.900
like me. Stay with people like me. Avoid people

00:25:14.900 --> 00:25:18.240
who challenge me and call the absence of friction

00:25:18.240 --> 00:25:23.740
unity. But biblical unity isn't sameness. Christ

00:25:23.740 --> 00:25:27.299
does not save us into an echo chamber. He reconciles

00:25:27.299 --> 00:25:31.900
a people. Sometimes, one of the ways God grows

00:25:31.900 --> 00:25:34.880
me is by giving me someone I would have never

00:25:34.880 --> 00:25:38.920
chosen. So what do we actually do with all of

00:25:38.920 --> 00:25:42.859
this? I don't think the answer is to walk into

00:25:42.859 --> 00:25:45.259
church Sunday and tell the first six people you

00:25:45.259 --> 00:25:49.380
meet every unresolved issue in your life. Please,

00:25:49.400 --> 00:25:53.319
don't blame this podcast for that. Depth develops

00:25:53.319 --> 00:25:56.779
over time, so start somewhere. A Sunday school

00:25:56.779 --> 00:25:59.900
class, Bible study, ministry team, small group,

00:26:00.000 --> 00:26:02.799
somewhere you see the same people often enough

00:26:02.799 --> 00:26:06.839
for how are you to eventually become a real question.

00:26:07.740 --> 00:26:12.119
Learn names, learn stories, Stay around. Ask

00:26:12.119 --> 00:26:14.740
another question. Let somebody ask you another

00:26:14.740 --> 00:26:18.339
question. And over time, allow some of those

00:26:18.339 --> 00:26:22.140
relationships to deepen. But don't only ask who

00:26:22.140 --> 00:26:26.079
knows me. Ask, who am I learning well enough

00:26:26.079 --> 00:26:32.380
to notice? Whose absence would I recognize? Who

00:26:32.380 --> 00:26:35.059
seems quieter lately? Who's carrying something

00:26:35.059 --> 00:26:40.019
heavy? Who had a win we should celebrate? Who

00:26:40.019 --> 00:26:42.859
could actually call me if something went wrong?

00:26:44.420 --> 00:26:47.839
I need to work on that too. There have been many

00:26:47.839 --> 00:26:50.079
people over the years who knew they could call

00:26:50.079 --> 00:26:54.279
me. Some are still close. Others are more distant.

00:26:55.180 --> 00:26:57.660
And I want to do a better job of reminding people

00:26:57.660 --> 00:27:01.359
that the availability is still there. Because

00:27:01.359 --> 00:27:03.960
being busy is nothing to brag about if the people

00:27:03.960 --> 00:27:07.359
God gave us quietly conclude we're too busy to

00:27:07.359 --> 00:27:10.980
need. And before we close, I want to make sure

00:27:10.980 --> 00:27:13.640
we don't turn this into another list of ways

00:27:13.640 --> 00:27:16.759
Christians need to try harder. Because Ephesians

00:27:16.759 --> 00:27:20.200
2 doesn't begin with become a better family.

00:27:20.960 --> 00:27:24.740
It begins with what Christ has done. He made

00:27:24.740 --> 00:27:28.700
peace. He reconciled. He brought near people

00:27:28.700 --> 00:27:34.039
who were far off. He created one household. Our

00:27:34.039 --> 00:27:36.559
love for one another is not what creates the

00:27:36.559 --> 00:27:40.839
gospel. The gospel creates a people who are now

00:27:40.839 --> 00:27:44.599
learning how to love one another. And when we

00:27:44.599 --> 00:27:48.799
fail at this, and we will, we go back to Christ.

00:27:49.299 --> 00:27:54.220
We repent where pride has us hide. Where selfishness

00:27:54.220 --> 00:27:57.779
has made us avoid inconvenience. Where we only

00:27:57.779 --> 00:28:01.099
wanted people like us. Where we expected leaders

00:28:01.099 --> 00:28:03.460
to carry what all of us were commanded to carry.

00:28:04.079 --> 00:28:07.779
And then we receive grace again. Because Jesus

00:28:07.779 --> 00:28:10.140
is not merely teaching us to build community.

00:28:10.980 --> 00:28:15.259
He has made us his people. Now, he is teaching

00:28:15.259 --> 00:28:19.420
us how to live like it. I keep thinking about

00:28:19.420 --> 00:28:22.680
those church potlucks. Knowing whose dish was

00:28:22.680 --> 00:28:26.240
whose. Knowing who sat where. Knowing the personalities

00:28:26.240 --> 00:28:30.480
in the room. Those things can seem small. But

00:28:30.480 --> 00:28:34.019
beneath them was something that mattered. It

00:28:34.019 --> 00:28:38.509
was a shared life. Shared life is what lets a

00:28:38.509 --> 00:28:42.509
Lorraine notice a stressed college kid before

00:28:42.509 --> 00:28:46.190
he ever says much at all. It lets an older believer

00:28:46.190 --> 00:28:48.930
prepare a younger one for a season they haven't

00:28:48.930 --> 00:28:51.950
reached yet. It lets a struggling believer finally

00:28:51.950 --> 00:28:56.269
say, I'm not good. And hear a brother or sister

00:28:56.269 --> 00:28:59.089
answer, okay, then let's carry this together.

00:29:00.329 --> 00:29:03.109
That's the family Christ is building, not a room

00:29:03.109 --> 00:29:05.799
full of people who match. Not a collection of

00:29:05.799 --> 00:29:07.720
affinity groups that happen to share a building.

00:29:08.259 --> 00:29:10.779
Not a pastor surrounded by people waiting to

00:29:10.779 --> 00:29:15.400
be cared for. It's a household. A body. A family.

00:29:16.680 --> 00:29:19.180
I need to stop expecting my pastor to provide

00:29:19.180 --> 00:29:21.799
what the whole body is commanded to provide.

00:29:22.599 --> 00:29:25.519
And I need to stop expecting the body to carry

00:29:25.519 --> 00:29:29.740
what I refuse to let it see. So maybe the question

00:29:29.740 --> 00:29:32.740
this week is simple. Who knows you well enough

00:29:32.740 --> 00:29:36.319
to notice? And who do you know well enough to

00:29:36.319 --> 00:29:41.000
notice? If the answer is nobody, don't hear condemnation,

00:29:41.019 --> 00:29:45.799
but don't settle there either. Become known and

00:29:45.799 --> 00:29:50.480
begin learning somebody else. Now, if you're

00:29:50.480 --> 00:29:53.339
sitting here thinking, okay, Cody, this family

00:29:53.339 --> 00:29:55.579
thing sounds wonderful until I remember who's

00:29:55.579 --> 00:29:59.160
actually in my church. Good news. That's exactly

00:29:59.160 --> 00:30:02.339
where we're going next. Because... Putting redeemed

00:30:02.339 --> 00:30:05.160
sinners into a family creates something theologians

00:30:05.160 --> 00:30:09.519
have studied for centuries. Awkwardness. Personality

00:30:09.519 --> 00:30:13.440
differences, misunderstandings, offenses, forgiveness,

00:30:13.900 --> 00:30:17.259
unmet expectations. The urge to leave instead

00:30:17.259 --> 00:30:20.400
of having the conversation. And the deeply spiritual

00:30:20.400 --> 00:30:23.460
discipline of loving someone who gets on your

00:30:23.460 --> 00:30:26.740
nerves. In the extra shot, we're going to go

00:30:26.740 --> 00:30:29.220
deeper into why the church family gets awkward.

00:30:30.059 --> 00:30:33.380
Because Christian maturity isn't proven by finding

00:30:33.380 --> 00:30:36.299
a church where nobody bothers you. Sometimes

00:30:36.299 --> 00:30:40.140
God forms us by teaching us to love people we

00:30:40.140 --> 00:30:44.940
didn't choose. Then, in our next Bull Cup, we're

00:30:44.940 --> 00:30:47.400
going to turn towards another necessary question.

00:30:47.920 --> 00:30:50.579
If the whole body carries responsibility toward

00:30:50.579 --> 00:30:54.279
one another, does that mean nobody has a particular

00:30:54.279 --> 00:30:57.720
responsibility to shepherd the flock? Absolutely

00:30:57.720 --> 00:31:01.609
not. The family belongs to Christ, and Christ

00:31:01.609 --> 00:31:05.990
gives us shepherds. Next cup, we're going to

00:31:05.990 --> 00:31:08.650
look carefully at the men's scripture calls to

00:31:08.650 --> 00:31:12.930
shepherd Christ's flock. Their character, responsibility,

00:31:13.470 --> 00:31:16.670
authority, and accountability under the chief

00:31:16.670 --> 00:31:20.630
shepherd. Not CEOs, not celebrities, not owners.

00:31:22.089 --> 00:31:25.190
Shepherds under the chief shepherd. Thanks for

00:31:25.190 --> 00:31:27.509
spending time with us on this cup of Grace in

00:31:27.509 --> 00:31:29.730
the Grind. If somebody in your church family

00:31:29.730 --> 00:31:31.809
came to mind while you were listening to this,

00:31:31.910 --> 00:31:35.910
don't just think about them. Reach out. And if

00:31:35.910 --> 00:31:38.630
this conversation helped you, share it with somebody

00:31:38.630 --> 00:31:42.630
who would wrestle with it alongside you. Follow

00:31:42.630 --> 00:31:45.809
the podcast wherever you listen. And if you have

00:31:45.809 --> 00:31:48.589
a minute, leave a rating or a review. Those simple

00:31:48.589 --> 00:31:51.190
things really do help more people find these

00:31:51.190 --> 00:31:54.170
conversations. And if you want to support Grace

00:31:54.170 --> 00:31:56.509
in the Grind, One of the simplest ways is by

00:31:56.509 --> 00:31:58.430
grabbing a bag of coffee from Arrow & Roots Coffee

00:31:58.430 --> 00:32:01.950
Company. Then, come back for the extra shot.

00:32:02.190 --> 00:32:05.230
Why church family gets awkward. Until next time,

00:32:05.309 --> 00:32:07.650
keep your coffee strong and your faith stronger.
