WEBVTT

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Some of you listening grew up around farms or

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livestock. And if you did, you probably know

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exactly the kind of farmer I'm talking about.

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He can be putting out the hay in the field and

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a couple hundred head of cattle scattered across

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it. Look way off in the pasture, 500 yards away,

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and suddenly say, something's not right with

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that one. And everybody else is looking like,

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which one? They all look like cows, four legs,

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standing upright, doing generally cow -related

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activities. Nothing's on fire. Nobody's called

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a veterinarian. There isn't a giant flashing

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arrow above one saying, hey, this cow's having

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a difficult Tuesday. But the farmer knows maybe

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she didn't come to the hay like she normally

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does. Maybe she's hanging back from the others.

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Maybe she's just moving a little differently.

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Or maybe her head is just hanging enough that

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someone knows that something's off. The farmer

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may not know what's wrong from 500 yards away.

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But he knows enough to say, that's not normal.

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I need to go take a good look. That's different

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from counting cattle. And I've got a friend who

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grew up raising chickens. And honestly, I'm pretty

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sure she speaks better chicken than most chickens

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do. She didn't just know how many chickens were

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in the coop. She knew the chickens, their personalities,

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their eccentricities, which ones were going to

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start something, which ones would get worked

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up over absolutely nothing. What they liked,

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what bothered them, how they normally acted,

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and because she knew what normal looked like

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for those individual birds, she could usually

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tell when something was wrong. Before there was

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something giant, obvious, or any problem that

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anybody else could see. She knew her flock. And

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I keep coming back to that as I read scripture

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and how it talks about leadership in Christ's

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church. Because God chose a very particular picture.

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Shepherd. Not attendance manager, not event coordinator

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or CEO, not religious content creator. Shepherd.

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And a shepherd does more than know how many sheep

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are standing in the pasture. You can count a

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flock without knowing a flock. And maybe one

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of the questions we need to be willing to ask

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is, as our church grows, are we growing our capacity

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to actually know the sheep? Welcome to Grace

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in the Grind, brought to you by Arrow and Roots

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Coffee Company, where faith meets the everyday.

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Here. we take time to notice God's presence in

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the middle of life's busiest moments to find

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encouragement, clarity, and a reminder of His

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grace right in the grind of day to day. So grab

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your coffee and let's take a sip of this cup

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together. Over the last few cups, we've been

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slowly changing the way we picture the church.

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We said the church isn't primarily a place. It's

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a people. It isn't merely a crowd. It's a body.

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In the last cup, We talked about the gathering

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itself. That we're not an audience watching ministry

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happen from our seats. Now, I want to press that

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one step further. Because bodies aren't merely

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assembled. And people aren't merely gathered.

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Christ's people are cared for. They are taught,

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protected, encouraged, discipled, and sometimes

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corrected. And scripture gives particular leaders

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responsibility to shepherd that flock. So today,

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we're sitting with a question that can get uncomfortable

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pretty quick. What happens when the number of

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sheep grows faster than our capacity to actually

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shepherd them? And I want to put some guardrails

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on this conversation immediately. This isn't

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an episode arguing that large churches are inherently

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bad. Scripture never gives us a maximum attendance

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number, and I'm certainly not going to invent

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one. The book of Acts repeatedly celebrates people

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coming to Christ and being added to the church.

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Numerical growth can be a tremendous gift from

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God. At the same time, small doesn't automatically

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mean healthy. You can have 75 people in a church

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and still have people who are completely unknown.

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So we're not playing the simple game of big church

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bad, small church good. That's easy. It's also

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just not biblical. The harder, deeper question

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is this. Whatever size our congregation becomes,

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does our structure still allow us to obey what

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scripture says about caring for Christ's people?

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That's where we're going today. When Peter writes

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his first letter to the early church, he doesn't

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use organizational jargon or corporate leadership

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speak. He looks right at the elders and tells

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them, to shepherd the flock of God that is right

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among them. And then, just a few verses later,

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he reminds those shepherds that one day the chief

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shepherd will appear. That changes everything,

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because the flock doesn't belong to the pastor

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or the elders. It belongs to Jesus. The pastor

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didn't purchase the sheep. The elders didn't

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redeem them. Christ did. So biblical leadership

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is never ownership. It's stewardship. Notice

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that relational phrasing Peter uses. The flock

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of God that is among you. That's not an abstract

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demographic. Not a mailing list. Not a customer

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base. Not everybody who clicked follow on the

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church Facebook page. A flock. People actually

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among them. People whose souls have been entrusted

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to their care. Acts 20 gives us the exact same

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picture from another angle. Paul meets with the

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elders. Why? Because danger will come. False

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teaching will pop up. People will need protection.

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The shepherds have to stay alert. They need to

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know enough about their flock to recognize when

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something dangerous begins to move through the

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room. Hebrews 13 pushes it even further. describing

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leaders as people who keep watch over souls,

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as those who will give an account. That's heavy.

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And while we'll spend more time later this season

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talking about the office of a shepherd, there's

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a simple foundation we can't miss today. Biblical

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shepherding requires attention. You cannot watch

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what you've never seen. You cannot meaningfully

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guard people you know nothing about. You cannot

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recognize spiritual drift if the only piece of

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information you have is whether someone's name

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showed up on an attendance sheet. I think this

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is where we sometimes mix up a few different

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ways of knowing people. First, we can count people.

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We had 312 on Sunday. Great, that's useful information.

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Now, counting people isn't automatically wrong.

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Scripture itself records numbers and... There

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are places where God commands his people to count.

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Numbers can help us steward real responsibility.

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If 300 people are coming, it matters whether

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we prepared communion for 80. It matters whether

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we have enough seats, enough parking, and definitely

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enough bathrooms. But scripture also gives us

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a warning. In 2 Samuel 24, David orders a census.

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And what looks on the surface like simply counting

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people becomes an act. He later confesses his

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sin. The passage should make us careful about

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pretending numbers are spiritually neutral. The

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question isn't only, are we counting? The question

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is, what are we asking the numbers to tell us?

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Then we move up to recognizing people. Oh yeah,

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I know them. That couple always sits over there

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on the left side. They've been here for four

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or five years. She serves in the children's ministry,

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I think. Kids are in the youth. That's more personal.

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But even that isn't the same thing as being known.

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Because someone can sit in that exact same seat

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every single Sunday while their marriage is silently

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coming apart at the seams. Someone can serve

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in the children's ministry every week and quietly

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burn out into deep exhaustion and bitterness.

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Someone can sing every worship song while privately

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wondering if they even believe the words anymore.

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Or a teenager can smile, shake your hand, and

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answer every question with a monosyllabic, good,

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because teenage boys seem to have signed some

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international treaty saying no sentence may exceed

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one syllable. Inside, he's wrestling with heavy

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questions nobody knows he's asking. Someone can

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arrive early, stay late, serve faithfully, and

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tell everybody, doing great, while quietly collapsing

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inside. Visibility is not the same thing as being

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known. An attendance sheet can tell you who was

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absent. It can't tell you who was present and

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desperately needing someone to notice them. Now,

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let's put some guardrails on the other side of

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this because this idea can turn unhealthy really

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fast. Biblical shepherding is not spiritual surveillance.

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Your elders aren't the Christian CIA. Nobody

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needs a laminated dossier documenting why you

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went to Walmart at 9pm on Tuesday and bought

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two pints of ice cream. Shepherds aren't omniscient.

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Only God is. There are things about every person's

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life that leaders simply won't and shouldn't

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know. People have legitimate privacy. Boundaries

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matter. And there's a massive line between biblical

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care and controlling someone's life. So when

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I say the flock should be known, I'm not saying

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a pastor needs complete access to every detail

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of your daily calendar. That's impossible and

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unhelpful. I'm talking about something much simpler

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and more human. You don't have to know everything

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about what's happening in someone's life to know

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them well enough to notice when something's changed.

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Go back to that farmer in the field. He doesn't

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look across 500 yards and instantly diagnose

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a complex disease. He just says, that's not normal

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for her. And he starts walking over. That's the

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point. He notices something has shifted. A pastor

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looks and goes, you know, he's withdrawing. She's

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unusually quiet. That marriage feels strained.

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That believer who used to ask honest questions

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has completely gone silent. It's not, I know

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exactly what's going on. It's just, something

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seems a little off. Let me go check. That is

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a fundamentally different kind of knowing than

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counting heads. To make sense of this, we have

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to acknowledge a simple truth about being human.

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We are finite. We can only be in so many places,

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have so many meaningful conversations, and carry

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so many deep relationships at once. That's not

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a moral failure. That's just human limitation.

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You've probably heard sociologists talk about

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relational layers, how we tend to have very small

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inner circles and somewhat larger groups of close

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relationships, a broader group we know meaningfully,

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and then a much wider social network. Now, I

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don't want to turn sociological research into

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a biblical commandment. The practical point is

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much simpler. Relational depth costs time. attention

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presence and shared life and the deeper the responsibility

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the more those human limits matter you even see

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different levels of relationships in jesus earthly

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ministry jesus ministered to the crowds of thousands

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he taught them fed them had compassion on them

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but he also called twelve into a much closer

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walk and even within the twelve There were moments

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where only Peter, James, and John were invited

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in. Again, that's not a church growth spreadsheet

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formula. It's simply a reminder of what we already

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know. Not every relationship operates at the

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same depth. And we should be very careful about

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building church structures that quietly expect

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one or two pastors to maintain deep, shepherding

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-level knowledge with an unlimited number of

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people. This conversation is deeply personal

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for me. I grew up in a small church in the Ozarks.

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Let me be clear right away. It was far from perfect.

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Small churches don't possess some mystical immunity

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to drama or dysfunction. Sometimes small just

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means everybody knows every detail of your dysfunction.

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There aren't really secrets, just things everyone

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has politely agreed not to bring up during the

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potluck. I experienced there was truly being

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known. People knew my family. They noticed when

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I wasn't there. They knew what I cared about,

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where I was going, when I was off track, and

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where I needed a little correction. And usually,

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they saw that last one before I saw it coming.

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That environment shaped me. Fast forward to today.

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For more than 12 years, my wife and I have been

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part of a congregation. That we genuinely love.

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We were plugged in to this church before we were

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even dating. Before we got married and before

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our boys came along. This church has walked us

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through huge seasons of life. And over those

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12 years, our church has grown numerically. I

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don't say that with any regret. There are families

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worshiping with us today who were there decades

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ago. And I'm so grateful for them. There are

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ones who weren't there decades ago, who were

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just joining us weeks ago. I'm grateful for them

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as well. God has done incredible work. People

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have been reached. Believers have matured. Lives

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have been changed. Growth is a beautiful thing.

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But real growth brings real heavy questions.

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How many shepherds do we actually need? How do

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we ensure people don't fall through the cracks?

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Which ministries get prioritized in the budget?

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At what point does an organizational structure

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that worked well when we were smaller need to

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adapt because the flock has changed? And naturally,

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people don't always see eye to eye on these answers.

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Some see an urgent need for more elders. Others

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believe other ministries need priority. Budgets

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get debated. Plans get questioned. Leadership

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decisions get analyzed. Those conversations can

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feel tense, but difficulty doesn't necessarily

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mean something has broken down. Healthy churches

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sometimes have to wrestle with hard questions.

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As long as scripture sets the rules for the conversation,

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not popularity, not what makes the most people

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happy, not what have we always done, and not

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even what can we afford without making anyone

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uncomfortable. The core question always has to

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be, what has Christ actually called his church

00:16:05.620 --> 00:16:08.799
to be? And if scripture commands shepherds to

00:16:08.799 --> 00:16:12.679
watch over a flock, we have to care whether our

00:16:12.679 --> 00:16:17.500
actual structure makes that possible. This is

00:16:17.500 --> 00:16:19.440
where the book of Acts becomes such a helpful

00:16:19.440 --> 00:16:22.879
guide. Acts doesn't have a cynical or negative

00:16:22.879 --> 00:16:25.419
view of numerical growth. Quite the opposite.

00:16:25.559 --> 00:16:29.100
Luke writes with joy as people believe, get baptized,

00:16:29.360 --> 00:16:32.659
and are added to the church. But then we turn

00:16:32.659 --> 00:16:35.299
to Acts chapter 6 and a major friction point

00:16:35.299 --> 00:16:38.679
appears. Luke tells us straight out, the number

00:16:38.679 --> 00:16:41.899
of disciples was increasing. That's fantastic

00:16:41.899 --> 00:16:45.779
news. And in the same setting, a complaint arises

00:16:45.779 --> 00:16:49.259
because a group of Greek -speaking widows was

00:16:49.259 --> 00:16:52.740
being overlooked in the daily distribution. The

00:16:52.740 --> 00:16:55.019
church grew. and real people started getting

00:16:55.019 --> 00:16:58.559
missed. Notice that Luke doesn't frame the growth

00:16:58.559 --> 00:17:01.799
as a mistake. But as the number of disciples

00:17:01.799 --> 00:17:05.960
increased, the existing way of caring, that ministry,

00:17:06.099 --> 00:17:09.240
was no longer keeping everyone from being overlooked.

00:17:10.000 --> 00:17:13.000
The early church wasn't immune to practical strain

00:17:13.000 --> 00:17:15.799
simply because the apostles were leading it.

00:17:16.019 --> 00:17:19.900
The need was real. And eventually, vulnerable

00:17:19.900 --> 00:17:24.269
people were being neglected. Now, We're going

00:17:24.269 --> 00:17:26.890
to dive much deeper into how the apostles handled

00:17:26.890 --> 00:17:30.309
this in our extra shot. Because their response

00:17:30.309 --> 00:17:33.150
teaches us something vital about leadership,

00:17:33.309 --> 00:17:36.109
service, and who is actually called to do the

00:17:36.109 --> 00:17:39.609
work of ministry. But for today, look at the

00:17:39.609 --> 00:17:43.329
underlying attitude. Acts never treats overlooked

00:17:43.329 --> 00:17:46.390
people as acceptable collateral damage for a

00:17:46.390 --> 00:17:49.589
growing movement. Nobody stood up and said, well,

00:17:49.730 --> 00:17:52.730
that's just the tax you pay for being a megachurch.

00:17:53.440 --> 00:17:57.259
Nobody said, look, we're reaching thousands here.

00:17:57.420 --> 00:17:59.839
You're bound to lose a few widows along the way.

00:18:00.559 --> 00:18:03.039
Nobody pulled up a line graph and said, sure,

00:18:03.140 --> 00:18:06.440
care is dropping, but look at these baptism stats.

00:18:07.460 --> 00:18:10.960
The widows mattered. The care mattered. Growth

00:18:10.960 --> 00:18:14.380
was never accepted as an excuse for neglect.

00:18:15.539 --> 00:18:18.579
That's where we have to stay vigilant. Numbers

00:18:18.579 --> 00:18:21.369
can be useful. But scripture teaches us to pay

00:18:21.369 --> 00:18:25.349
attention to what our hearts do with them. There

00:18:25.349 --> 00:18:27.269
is a difference between counting for stewardship

00:18:27.269 --> 00:18:31.609
and counting for security. If 300 people are

00:18:31.609 --> 00:18:34.869
gathering, we need enough chairs, and suddenly

00:18:34.869 --> 00:18:37.589
that bathroom count becomes a really big deal.

00:18:38.170 --> 00:18:41.569
But something changes when the numbers stop helping

00:18:41.569 --> 00:18:44.529
us care for people and start telling us whether

00:18:44.529 --> 00:18:48.410
we're successful. Or when we begin thinking,

00:18:49.000 --> 00:18:52.119
We have to keep attendance above this level because

00:18:52.119 --> 00:18:54.539
we need this much giving to support the building,

00:18:54.740 --> 00:18:58.400
the staff, the programs, and everything else

00:18:58.400 --> 00:19:01.880
we've committed ourselves to. At that point,

00:19:01.960 --> 00:19:05.819
we've moved from counting people so we can faithfully

00:19:05.819 --> 00:19:09.279
care for them to needing people so we can sustain

00:19:09.279 --> 00:19:13.039
the structure we've built. And that's a dangerous

00:19:13.039 --> 00:19:16.359
reversal. The church was never called to preserve

00:19:16.359 --> 00:19:18.880
buildings, programs, budgets, or ministry machines

00:19:18.880 --> 00:19:23.380
as an end in itself. Those things only matter

00:19:23.380 --> 00:19:26.339
if they help us faithfully build the people up

00:19:26.339 --> 00:19:29.980
in Christ. The point is not to build a structure

00:19:29.980 --> 00:19:33.960
that needs people. The point is to build people.

00:19:35.220 --> 00:19:38.799
So when we start needing more people primarily

00:19:38.799 --> 00:19:41.819
to keep the budget healthy, or to keep enough

00:19:41.819 --> 00:19:45.339
volunteers in the programs, or simply to keep

00:19:45.339 --> 00:19:48.819
everything we've built running, we need to ask

00:19:48.819 --> 00:19:51.299
whether the structure is still serving the people,

00:19:51.400 --> 00:19:54.740
or whether the people have started serving the

00:19:54.740 --> 00:19:58.480
structure. That's where counting can move from

00:19:58.480 --> 00:20:02.460
stewardship to security. And that's where we

00:20:02.460 --> 00:20:06.539
may have lost the point. The danger comes when

00:20:06.539 --> 00:20:09.160
the numbers become the main thing we actually

00:20:09.160 --> 00:20:12.420
know. We end up knowing our attendance stats.

00:20:13.049 --> 00:20:17.009
giving totals, volunteer rosters, and even registration

00:20:17.009 --> 00:20:21.130
counts, while having very little idea who is

00:20:21.130 --> 00:20:24.410
quietly drifting, who is drowning under personal

00:20:24.410 --> 00:20:29.190
stress, who is falling into habitual sin, who

00:20:29.190 --> 00:20:32.650
is exhausted, and who has missed four weeks in

00:20:32.650 --> 00:20:37.009
a row without anyone noticing. A church can know

00:20:37.009 --> 00:20:40.250
exactly how many people are in the room and still

00:20:40.250 --> 00:20:43.940
have very little idea about the condition of

00:20:43.940 --> 00:20:48.980
the flock. Organizational success can mask relational

00:20:48.980 --> 00:20:52.779
weakness. The room is packed, the music sounds

00:20:52.779 --> 00:20:56.039
incredible, the parking lot is full, and from

00:20:56.039 --> 00:21:00.559
50 yards away, everything looks booming. Meanwhile,

00:21:00.819 --> 00:21:03.640
that farmer is standing at the edge of the field,

00:21:03.759 --> 00:21:06.900
squinting through the crowd, saying quietly,

00:21:07.200 --> 00:21:13.130
something's not right with that one. Now, this

00:21:13.130 --> 00:21:16.470
is where some of us in the pew need to put the

00:21:16.470 --> 00:21:20.710
rock down. It is very easy to listen to a message

00:21:20.710 --> 00:21:24.769
like this and immediately think, man, I hope

00:21:24.769 --> 00:21:28.309
my pastor is taking notes on this. Maybe he needs

00:21:28.309 --> 00:21:32.289
to hear it, but so do you. Because we cannot

00:21:32.289 --> 00:21:35.869
complain about not being known while actively

00:21:35.869 --> 00:21:40.000
ensuring nobody can ever get close to us. We

00:21:40.000 --> 00:21:43.579
can't sprint to our cars the second the service

00:21:43.579 --> 00:21:46.400
finishes, dodge every deeper relationship, answer

00:21:46.400 --> 00:21:49.880
every check -in with a plight, I'm good, refuse

00:21:49.880 --> 00:21:52.839
to ask for help, hide our real struggles, and

00:21:52.839 --> 00:21:57.119
act shocked that nobody notices what we worked

00:21:57.119 --> 00:22:01.180
so hard to conceal. That doesn't excuse poor

00:22:01.180 --> 00:22:04.680
pastoral care, but it reminds us that biblical

00:22:04.680 --> 00:22:09.089
community runs both directions. Leaders carry

00:22:09.089 --> 00:22:12.009
responsibility to seek and care for the flock.

00:22:13.089 --> 00:22:16.789
Members carry responsibility to step out of anonymity.

00:22:18.190 --> 00:22:21.130
Biblical leadership calls shepherds to know the

00:22:21.130 --> 00:22:24.049
flock, but biblical community calls the sheep

00:22:24.049 --> 00:22:28.329
to stop hiding. If we're being completely honest

00:22:28.329 --> 00:22:30.869
with ourselves, anonymity can feel pretty comfortable.

00:22:31.390 --> 00:22:34.390
We often want just enough church connection so

00:22:34.390 --> 00:22:36.710
someone brings us a meal if we land in the hospital.

00:22:37.259 --> 00:22:39.519
But not enough connection for someone to pull

00:22:39.519 --> 00:22:43.079
us aside on a Tuesday and ask, Hey, you seem

00:22:43.079 --> 00:22:46.539
a little off lately. What's going on? We want

00:22:46.539 --> 00:22:49.279
people to notice if we completely disappear from

00:22:49.279 --> 00:22:52.519
church. But we don't necessarily want them asking

00:22:52.519 --> 00:22:55.220
hard questions while we're drifting towards the

00:22:55.220 --> 00:22:58.819
edge. We love the idea of a shepherd when we're

00:22:58.819 --> 00:23:01.720
hurting. But shepherding feels much more uncomfortable

00:23:01.720 --> 00:23:04.839
when someone sees us walking towards danger and

00:23:04.839 --> 00:23:08.579
says, Brother, I love you. But this path isn't

00:23:08.579 --> 00:23:12.039
good. That's where this stops being an abstract

00:23:12.039 --> 00:23:15.480
debate about church structure and becomes a discipleship

00:23:15.480 --> 00:23:19.259
issue. Being known means surrendering some of

00:23:19.259 --> 00:23:21.859
our ability to control everyone's perception

00:23:21.859 --> 00:23:26.819
of us. It means letting people see the raw, unedited

00:23:26.819 --> 00:23:30.680
footage of our lives. And let's be real, the

00:23:30.680 --> 00:23:34.259
unedited version of me is a lot less impressive.

00:23:34.799 --> 00:23:38.279
The lighting is terrible. The acting is shaky,

00:23:38.420 --> 00:23:41.700
and several scenes should have stayed on the

00:23:41.700 --> 00:23:45.059
cutting room floor. But that unedited space is

00:23:45.059 --> 00:23:49.019
where real discipleship happens. Not in the maintaining

00:23:49.019 --> 00:23:53.440
of an impressive image, in the being known and

00:23:53.440 --> 00:23:57.539
transformed. There's another important line we

00:23:57.539 --> 00:24:01.119
need to draw. Responding to a crisis is not the

00:24:01.119 --> 00:24:04.460
same thing as ongoing shepherding. Most churches

00:24:04.460 --> 00:24:06.960
respond beautifully. When the bottom drops out,

00:24:07.039 --> 00:24:09.900
a cancer diagnosis comes in, a marriage hits

00:24:09.900 --> 00:24:12.599
a wall, a job is lost, an addiction surfaces,

00:24:12.759 --> 00:24:15.440
a tragedy strikes a family, and the church steps

00:24:15.440 --> 00:24:18.900
up. Meals get delivered, prayers pour in, hospital

00:24:18.900 --> 00:24:22.819
rooms get visited, practical needs get met. That's

00:24:22.819 --> 00:24:25.819
beautiful. That's exactly the kind of care the

00:24:25.819 --> 00:24:29.359
body should give. But emergency response isn't

00:24:29.359 --> 00:24:32.650
the entirety of shepherding. A farmer's goal

00:24:32.650 --> 00:24:35.250
isn't just to become world -class at finding

00:24:35.250 --> 00:24:39.309
cows after they've collapsed in a ditch. Knowing

00:24:39.309 --> 00:24:42.150
the flock means having enough relational proximity

00:24:42.150 --> 00:24:47.009
to notice the limp before the collapse. Can we

00:24:47.009 --> 00:24:50.450
prevent every crisis? Of course not. We're finite.

00:24:50.710 --> 00:24:53.750
People hide things. Life hits without warning.

00:24:54.029 --> 00:24:56.630
No leadership structure eliminates suffering.

00:24:56.789 --> 00:25:01.460
No pastor or elder becomes omniscient. But relational

00:25:01.460 --> 00:25:05.460
care asks a deeper question. Was anyone close

00:25:05.460 --> 00:25:08.319
enough to notice that something had changed before

00:25:08.319 --> 00:25:12.940
the crisis became obvious? And that leads us

00:25:12.940 --> 00:25:16.420
to what may be the most sobering question of

00:25:16.420 --> 00:25:20.240
this discussion. Have we accidentally built churches

00:25:20.240 --> 00:25:24.099
where the only sheep our leaders ever truly get

00:25:24.099 --> 00:25:28.980
to know are the ones already in crisis? Because

00:25:28.980 --> 00:25:31.440
if every bit of shepherding capacity is consumed

00:25:31.440 --> 00:25:34.720
by emergencies, shepherding can slowly become

00:25:34.720 --> 00:25:39.480
triage. Triage is necessary, but it isn't the

00:25:39.480 --> 00:25:43.119
whole work of knowing the flock. Sometimes you

00:25:43.119 --> 00:25:46.480
need someone who remembers what normal looked

00:25:46.480 --> 00:25:50.380
like before everything went sideways. At this

00:25:50.380 --> 00:25:53.819
point, you might be waiting for me to hand out

00:25:53.819 --> 00:25:56.559
some specific number. Alright Cody, what's the

00:25:56.559 --> 00:25:59.480
magic biblical limit for church size? Again,

00:25:59.579 --> 00:26:02.579
I don't have one. Because scripture doesn't give

00:26:02.579 --> 00:26:05.400
us one. And if God didn't write a number in the

00:26:05.400 --> 00:26:07.660
text, I'm certainly not going to slip one into

00:26:07.660 --> 00:26:11.720
the footnotes. Yes, human capacity has limits.

00:26:12.480 --> 00:26:16.019
Our own lived experience shows that. Scripture

00:26:16.019 --> 00:26:19.619
shows different relational depths. But none of

00:26:19.619 --> 00:26:22.259
that gives me the authority to declare, person

00:26:22.259 --> 00:26:24.940
151 just walked through the door. It's time to

00:26:24.940 --> 00:26:28.380
split the church. That's just not biblical. So

00:26:28.380 --> 00:26:32.460
maybe. How big is too big? Is the wrong question.

00:26:33.160 --> 00:26:36.420
Maybe the better one is, at whatever size we

00:26:36.420 --> 00:26:39.700
currently are, are Christ's people actually being

00:26:39.700 --> 00:26:43.660
shepherded? If attendance grows, does shepherding

00:26:43.660 --> 00:26:47.500
capacity grow with it? Are people genuinely known?

00:26:47.859 --> 00:26:50.940
Can elders oversee without every relationship

00:26:50.940 --> 00:26:54.490
becoming emergency management? Are mature believers

00:26:54.490 --> 00:26:59.269
caring for and discipling one another? Are vulnerable

00:26:59.269 --> 00:27:02.390
people being noticed? Those questions don't give

00:27:02.390 --> 00:27:05.750
us a comfortable numerical ceiling. They give

00:27:05.750 --> 00:27:09.509
us an ongoing biblical responsibility. And this

00:27:09.509 --> 00:27:12.250
is where the conversation gets down to where

00:27:12.250 --> 00:27:16.849
we live. Growing is exciting. Change is uncomfortable.

00:27:17.529 --> 00:27:20.549
We love celebrating that God is growing a church.

00:27:21.079 --> 00:27:24.119
But growth changes what is required. Just ask

00:27:24.119 --> 00:27:26.920
any new parent. Nobody brings a newborn home

00:27:26.920 --> 00:27:29.819
from the hospital and sits down and says, we

00:27:29.819 --> 00:27:33.859
are 100 % committed to preserving our exact pre

00:27:33.859 --> 00:27:35.759
-baby household schedule and sleeping habits.

00:27:36.359 --> 00:27:40.140
You can try that theology out if you want. Your

00:27:40.140 --> 00:27:43.380
baby will thoroughly re -educate you at about

00:27:43.380 --> 00:27:47.740
2 .15 in the morning. Growth forces adjustment.

00:27:48.720 --> 00:27:52.640
Not because the old way was sinful. Not because

00:27:52.640 --> 00:27:55.599
the people before us were foolish. A particular

00:27:55.599 --> 00:27:58.500
structure might have served a congregation faithfully

00:27:58.500 --> 00:28:02.980
for 20 years. But then the flock expands, needs

00:28:02.980 --> 00:28:08.319
change, so the critical test becomes, will we

00:28:08.319 --> 00:28:11.759
protect the familiar structure? Or will we protect

00:28:11.759 --> 00:28:14.000
the biblical responsibility that structure was

00:28:14.000 --> 00:28:17.210
supposed to serve? Faithfulness isn't preserving

00:28:17.210 --> 00:28:20.769
a system just because it used to work. Faithfulness

00:28:20.769 --> 00:28:24.509
is upholding what scripture requires, even when

00:28:24.509 --> 00:28:27.009
that demands adjusting the system to care for

00:28:27.009 --> 00:28:29.609
the people God has actually placed in front of

00:28:29.609 --> 00:28:34.049
us. I want to speak directly to pastors and elders

00:28:34.049 --> 00:28:37.509
for a moment. I know many of you are already

00:28:37.509 --> 00:28:40.950
feeling this way. You don't need a podcast host

00:28:40.950 --> 00:28:43.630
telling you that there are sheep you wish you

00:28:43.630 --> 00:28:47.259
knew better. You already know that. You see a

00:28:47.259 --> 00:28:49.180
family across the sanctuary and realize it's

00:28:49.180 --> 00:28:51.400
been months since you had a real conversation.

00:28:52.539 --> 00:28:55.859
You remember phone calls you meant to make. You

00:28:55.859 --> 00:28:58.500
leave a hospital room and immediately think about

00:28:58.500 --> 00:29:03.319
someone who needs care. You're trying to prepare

00:29:03.319 --> 00:29:06.319
faithfully while carrying burdens nobody else

00:29:06.319 --> 00:29:09.859
in the room knows about. And sometimes you wonder

00:29:09.859 --> 00:29:12.460
whether you're failing people you genuinely love.

00:29:13.519 --> 00:29:16.440
Hear me clearly. There is a massive difference

00:29:16.440 --> 00:29:19.500
between a shepherd who is unwilling to shepherd

00:29:19.500 --> 00:29:23.660
and a shepherd who is expected to carry more

00:29:23.660 --> 00:29:27.140
personal responsibility than any one person can

00:29:27.140 --> 00:29:30.559
faithfully bear. We should confront the first.

00:29:30.960 --> 00:29:34.819
We should stop glorifying the second. Pastoral

00:29:34.819 --> 00:29:38.579
exhaustion is not proof of spiritual faithfulness.

00:29:39.079 --> 00:29:42.259
Human limitation is not proof of leadership failure.

00:29:43.150 --> 00:29:48.269
You are not the chief shepherd. Jesus is. And

00:29:48.269 --> 00:29:51.470
sometimes faithfulness begins with the humility

00:29:51.470 --> 00:29:55.609
to admit the way we are carrying this right now

00:29:55.609 --> 00:29:58.910
is not allowing us to care for the flock the

00:29:58.910 --> 00:30:03.309
way we should. That's not quitting. That can

00:30:03.309 --> 00:30:07.549
be shepherding. And this is why I'm thankful

00:30:07.549 --> 00:30:10.170
for local churches willing to wrestle with these

00:30:10.170 --> 00:30:14.450
questions. Not in panic. not in division, and

00:30:14.450 --> 00:30:16.630
definitely not by turning every budget meeting

00:30:16.630 --> 00:30:19.470
into the Council of Nicaea with worse snacks,

00:30:19.750 --> 00:30:24.750
but by opening scripture, praying, listening,

00:30:24.990 --> 00:30:28.930
asking questions, and being willing to admit

00:30:28.930 --> 00:30:32.130
when something needs to change, by refusing to

00:30:32.130 --> 00:30:35.930
let popularity, novelty, or blind tradition dictate

00:30:35.930 --> 00:30:39.529
ministry, and by repeatedly coming back to this

00:30:39.529 --> 00:30:42.859
conversation. If Christ entrusted this flock

00:30:42.859 --> 00:30:46.680
to us, what does faithfulness require from us

00:30:46.680 --> 00:30:51.039
right now? Asking that isn't disloyalty to the

00:30:51.039 --> 00:30:55.920
church you love. It is love for the church. Because

00:30:55.920 --> 00:30:58.339
love doesn't shield a system from evaluation.

00:30:59.319 --> 00:31:03.079
Love keeps bringing every system back under the

00:31:03.079 --> 00:31:06.460
authority of Christ. So as we wrap up today.

00:31:07.330 --> 00:31:10.029
don't leave this episode with only one question

00:31:10.029 --> 00:31:13.410
pointing outward. Do the elders know everybody?

00:31:14.390 --> 00:31:18.730
Bring it home. Who knows you? Not who recognizes

00:31:18.730 --> 00:31:21.630
your face in the lobby. Who actually knows you?

00:31:22.210 --> 00:31:25.109
Who knows where you're thriving and where you're

00:31:25.109 --> 00:31:28.190
struggling? Who knows the temptations that pull

00:31:28.190 --> 00:31:32.410
at you? What you're praying over? Where your

00:31:32.410 --> 00:31:35.750
heart is hurting? Who can look at you and say,

00:31:36.380 --> 00:31:39.259
You seem heavy today, and you've given them enough

00:31:39.259 --> 00:31:41.819
access that you won't immediately put up a wall.

00:31:42.960 --> 00:31:46.380
Then turn that question around. Who do you know?

00:31:47.119 --> 00:31:51.519
Whose absence would you notice? Whose discouragement

00:31:51.519 --> 00:31:54.980
would you recognize? Who are you encouraging?

00:31:55.380 --> 00:31:58.759
Who are you discipling? Who are you praying for?

00:31:59.599 --> 00:32:03.319
Who knows they can call you when life falls apart?

00:32:04.460 --> 00:32:07.099
Because if we expect the shepherds to be the

00:32:07.099 --> 00:32:10.339
sole relational engine for the entire congregation,

00:32:10.680 --> 00:32:14.339
we have fundamentally misunderstood how the body

00:32:14.339 --> 00:32:17.799
of Christ works. And that brings us right to

00:32:17.799 --> 00:32:22.480
where we're heading next. Acts 6 poses a fascinating

00:32:22.480 --> 00:32:26.720
leadership dilemma. When those widows were being

00:32:26.720 --> 00:32:30.309
overlooked in the daily distribution, Why didn't

00:32:30.309 --> 00:32:32.829
the apostles just roll up their sleeves and add

00:32:32.829 --> 00:32:36.130
food service to their personal to -do list? Wouldn't

00:32:36.130 --> 00:32:38.509
that have looked like humility? Wouldn't that

00:32:38.509 --> 00:32:42.089
have looked like servant leadership? Why did

00:32:42.089 --> 00:32:45.230
they protect their calling to prayer and ministry

00:32:45.230 --> 00:32:48.809
of the word? And what does their decision reveal

00:32:48.809 --> 00:32:52.410
about shepherds, qualified servants, church members,

00:32:52.670 --> 00:32:54.970
and who is actually supposed to carry out the

00:32:54.970 --> 00:32:57.549
work of ministry? That's where we're going in

00:32:57.549 --> 00:33:00.069
the extra shot. Because there's another assumption

00:33:00.069 --> 00:33:03.470
we need to challenge. The idea that if a pastor

00:33:03.470 --> 00:33:06.609
truly loves his church, he will personally execute

00:33:06.609 --> 00:33:11.150
every ministry task himself. Delegation isn't

00:33:11.150 --> 00:33:15.690
leaders caring less. Sometimes, rightly sharing

00:33:15.690 --> 00:33:18.009
the burden of ministry is exactly what allows

00:33:18.009 --> 00:33:21.410
shepherds to shepherd. We'll tackle that next.

00:33:22.369 --> 00:33:26.319
Church growth is worth celebrating. Every person

00:33:26.319 --> 00:33:29.380
who hears the gospel matters. Every baptism matters.

00:33:29.480 --> 00:33:31.740
Every new believer matters. Every family that

00:33:31.740 --> 00:33:35.700
finds a faithful church home matters. But people

00:33:35.700 --> 00:33:39.339
do not stop mattering once they become part of

00:33:39.339 --> 00:33:43.140
an attendance total. Jesus didn't shed his blood

00:33:43.140 --> 00:33:47.359
for abstract metrics or impressive graphs. He

00:33:47.359 --> 00:33:50.480
died for people. People with names, stories,

00:33:50.819 --> 00:33:55.860
sin, questions, grief, families. temptations,

00:33:55.860 --> 00:34:00.019
gifts, weaknesses, souls that belong to him.

00:34:01.000 --> 00:34:06.019
So may God save people. May he add people to

00:34:06.019 --> 00:34:09.159
his church. May we run out of chairs for all

00:34:09.159 --> 00:34:13.119
the right reasons. But as he adds sheep, may

00:34:13.119 --> 00:34:16.260
our care grow too. May people be known rather

00:34:16.260 --> 00:34:19.579
than merely counted. May someone notice when

00:34:19.579 --> 00:34:21.860
a sheep standing in the middle of the pasture

00:34:21.860 --> 00:34:27.570
doesn't seem like herself. And when growth exposes

00:34:27.570 --> 00:34:31.369
weakness in the way we've been caring for people,

00:34:31.610 --> 00:34:37.250
may we have enough humility to respond. Because

00:34:37.250 --> 00:34:39.530
you can count a flock without knowing a flock.

00:34:40.130 --> 00:34:42.889
And Christ's people are worth more than just

00:34:42.889 --> 00:34:46.349
being counted. They're worth knowing. They're

00:34:46.349 --> 00:34:49.869
worth loving. They're worth discipling. And they're

00:34:49.869 --> 00:34:53.329
worth protecting. Because every one of them belongs

00:34:53.329 --> 00:34:57.760
to the chief shepherd. Thanks for spending time

00:34:57.760 --> 00:35:00.739
with us on this cup of grace in the ground. If

00:35:00.739 --> 00:35:03.900
this episode gave you something to process, don't

00:35:03.900 --> 00:35:07.500
just weaponize it as evidence for what your local

00:35:07.500 --> 00:35:10.699
church needs to fix. Sit with it before the Lord.

00:35:11.639 --> 00:35:15.559
Talk through it with trusted people. Ask what

00:35:15.559 --> 00:35:19.800
faithful relational presence looks like in the

00:35:19.800 --> 00:35:23.670
specific body God has placed you in. If Grace

00:35:23.670 --> 00:35:26.250
on the Grind helped you process life and faith,

00:35:26.449 --> 00:35:30.070
share this episode with a friend. Subscribe wherever

00:35:30.070 --> 00:35:32.409
you listen and leave a rating or review. Those

00:35:32.409 --> 00:35:34.570
simple things can help more people pull up a

00:35:34.570 --> 00:35:38.329
chair to these conversations. And come back for

00:35:38.329 --> 00:35:41.030
the extra shot. Because we're tackling the next

00:35:41.030 --> 00:35:44.530
question head on. If the flock needs care, are

00:35:44.530 --> 00:35:47.989
shepherds supposed to do it all themselves? Acts

00:35:47.989 --> 00:35:50.449
chapter 6 has something important to teach us.

00:35:50.909 --> 00:35:53.860
Until next time. Keep coffee strong and your

00:35:53.860 --> 00:35:54.300
faith stronger.
