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There are certain church arguments you can start

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in under four seconds by naming a piece of equipment.

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Try it sometime. Walk into a church business

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meeting and casually say, stage lights, or in

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-air monitors, or LED wall. Or if you really

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want to make things uncomfortably tense, just

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go ahead, say fog machine. Immediately, everybody

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knows they're assigned foxholes. One person crosses

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their arms and mutters, That is pure entertainment.

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We've sold out to Hollywood. Another snaps back,

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We're just pursuing excellence for the king.

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And somewhere, in about row 8, a guy is sitting

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there quietly, mourning the loss of flannel graph

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and overhead projectors. Here's the issue. You

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can turn on a fog machine and genuinely worship

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Jesus. You can also stand under two flickering

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fluorescent lights accompanied by an upright

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piano that has not been tuned since the first

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Bush administration and still turn the whole

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thing into a performance. You can have a multi

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-million dollar sound rig and be deeply faithful.

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You can have one guy with an acoustic guitar

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and a wooden stool and make the entire Sunday

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morning gathering revolve around a personality.

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The gear can't answer the theological question.

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Because the gear doesn't have a heart. The real

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question is simple, but it cuts pretty clean.

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What is all of this serving? Welcome to an extra

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shot of Grace on the Grind, where we take one

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of the core threads from the main episode, pour

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it a little stronger, and let it sit enough to

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actually digest it. So grab your coffee, and

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let's talk. In our main conversation, we established

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a foundational truth. When the church gathers,

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the room is not divided into performers and an

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audience. The gathering is a body, which naturally

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brings us to the objection. If Sunday morning

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isn't a show, does that mean we should stop caring

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about doing things well? Should we just embrace

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chaos and call it spiritual? No. Please no. Please

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study for the sermon. Please rehearse the chord

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transitions. Please figure out how the mixing

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board works before 8 a .m. on Sunday. No saint

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in history has ever been drawn into deep awe

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of God's holiness because the lead mic suddenly

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screamed with deafening feedback during the pastoral

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prayer. That's not the Holy Spirit moving. That's

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a feedback loop. Preparation is stewardship.

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Skill is a gift. Order is God honoring. But here

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is the distinction we keep missing. Excellence

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is an adjective. It's not the primary biblical

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goal of the gathering. Faithfulness is. And when

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Paul writes to the Corinthians in 1 Corinthians

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14, he gives us an even sharper metric. Edification.

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In 1 Corinthians 14 .26, Paul lays down a rule

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that ought to be carved into every soundboard

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and pulpit in the world. When you come together,

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Each one has a hymn, a lesson, a revelation,

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a tongue, or an interpretation. Let all things

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be done for building up. That phrase, building

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up, translates the Greek word oikodomo. It comes

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from construction language. The idea of building,

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strengthening, or building something up. Paul

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looks at what is happening when the church gathers

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and gives them a governing standard. Is this

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building up the people of God? That is a much

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better test than, was it excellent? Because you

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can execute the wrong thing with flawless precision.

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You can produce an exhilarating 70 -minute experience

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that dazzles the senses while leaving people

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spiritually fragile and completely unprepared

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for Tuesday afternoon. So the diagnostic isn't

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just, did we execute well? It is... Did our execution

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serve edification? A good microphone can serve

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edification because people can hear. A well -prepared

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sermon can serve edification because scripture

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is handled clearly. A disciplined worship team

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can serve edification because their preparation

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removes unnecessary friction so the congregation

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can sing. Organization helps. Clarity helps.

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Technology can help. But the tool must remain

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a servant. Excellence is useful when it builds

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up the church. It becomes dangerous when building

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the experience becomes more important than building

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the people. And that line usually gets crossed

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quietly. Nobody stands up in an elders meeting

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and says, Hey guys, let's stop making disciples

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and start running a theater. It happens incrementally.

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First, we want to do things well. Then, we want

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them to be impressive. Then, without realizing

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it. The scorecard starts changing. Instead of

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asking, did this help the body behold Christ?

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We ask, did that feel powerful? Instead of, did

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the congregation understand the passage? We ask,

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was the speaker dynamic? Instead of, did the

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church sing? We ask, did the band sound like

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the album? Those second questions are not necessarily

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evil, but they are different questions. And if

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we aren't careful, we can become very good at

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producing an experience while slowly training

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the congregation to watch. This gets difficult

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because genuine worship does engage the emotions.

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Of course it does. We are proclaiming that sin

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has been forgiven, death has been defeated, Christ

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is risen, grace is free, and eternity is secure.

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That ought to move us. But emotion is not proof

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that biblical worship has occurred. Music affects

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emotion. Lighting affects the mood. Silence affects

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us. A skilled communicator can build tension

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and release it. None of that is automatically

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manipulation. But there is a difference between

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helping people respond appropriately to truth

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and manufacturing a feeling so people assume

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something spiritual happened. Goosebumps. are

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not listed among the fruit of the Spirit. Tears

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are not an infallible proof that God was present.

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An absence of tears is not proof that he was

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distant. Sometimes the deepest work God does

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in a gathering looks unimpressive from the outside.

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A conviction someone carries home. A grudge surrendered.

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A weary believer deciding to keep going. That

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may not... make a great recap video. But it looks

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a lot like Oikidomo. The congregation is not

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the audience. Look at how this applies to music.

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In Colossians 3 .16, Paul says, Believers are

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to teach and admonish one another through psalms,

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hymns, and spiritual songs. That means congregational

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singing is not a professional concert with background

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vocalists in the pews. The congregation is part

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of the worship. Which means the guy three rows

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ahead of you singing at full volume with absolute

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conviction in a key that has not yet been discovered

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by modern music theory is not ruining the worship.

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God bless him. He is engaging in the work. Musical

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excellence should help the people sing. Clear

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keys help. Thoughtful arrangements help. A balanced

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mix helps. But the music becomes so loud, complicated,

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or performance -centered that the congregation

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mostly stands and watches? We should at least

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ask whether the tool is still serving the purpose.

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This is not organ vs. electric guitar. It's not

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ancient hymn vs. modern chorus. The style is

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not the test. Is the body being built up? Let's

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make sure we don't swing into the opposite ditch.

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Because someone hears all of this and thinks,

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Amen! That's why our worship team doesn't practice.

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No! Lack of preparation is not evidence of reliance

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on the Holy Spirit. Sometimes it's simply poor

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preparation. Love prepares. If you teach, please

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study. If you lead music, learn the songs. If

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you run the soundboard, Learn the soundboard.

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If people depend on you to serve them, care enough

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to do it well. The choice before us is not slick

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production or unrehearsed incompetence. There

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is another category. Faithful, humble stewardship.

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Do the work well, but remember why you're doing

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it well. So here is the filter. for pastors,

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worship leaders, tech crews, and everybody sitting

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in the room. What is this serving? Not, is this

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cutting edge? Is it traditional? Is it polished?

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Is it my style? Is it stripped down? Ask instead,

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does this help the word become clearer? Does

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it help God's people worship? Does it help the

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congregation participate? Does it strengthen

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the weak and instruct the confused? Does it point

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the attention towards Christ? If the answer is

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yes, use the tool. Use it with joy. Thank God

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for the skill and the technology. But if the

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tool starts demanding more attention than the

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Savior it was meant to serve, have the courage

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to change it, even if you're really good at it.

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The antidote to a performance mindset is not

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low standards. The antidote is faithfulness.

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Prepare carefully. Serve skillfully. Remove unnecessary

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friction. Use technology when it clarifies. Use

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simplicity when it serves that better. Keep every

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piece of gear, every talent, and every structure

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in its proper place as a servant of the gospel.

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Because human excellence is not the hero of the

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story. Building up the body of Christ is the

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mandate. If our skill helps people see Jesus

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more clearly, good. Use every bit of it. But

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if the production becomes the main attraction,

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if the platform becomes a pedestal, if the congregation

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becomes a passive audience, then something meant

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to serve worship has begun competing with it.

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Do the work with all your heart, and then get

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out of the way. Because the church does not belong

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to the person with the microphone. It does not

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belong to the band. It does not belong to the

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production crew. It belongs to Jesus. And when

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his people gather, let all things be done for

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building up. Thanks for pulling up a chair for

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this extra shot of Grace in the Grind. If this

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gave you something to wrestle with, Pass it along

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to a friend, pastor, or worship leader, preferably

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somebody you can have the conversation with without

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starting a liturgical war. And be sure to come

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back for the next full episode. Until next time,

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keep your coffee strong and your faith stronger.
