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There are certain things that only work when

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they stay attached. A light bulb sitting in a

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cardboard box isn't illuminating a single room.

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A steering wheel sitting on a garage workbench

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is not taking anyone anywhere. And a hand separated

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from an arm, it's not free. It's in an ambulance.

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Nobody walks into an emergency room holding a

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severed thumb and says, Good news! It has finally

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escaped the oppressive limitations of organized

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anatomy. Everybody knows that when it comes to

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a body, connection is not bondage. Connection

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is life. Yet when it comes to the church, we

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convince ourselves we can love the head while

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treating the rest of the body as optional. We

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want Jesus. We just want his people at a safe

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distance. The problem is that scripture never

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gives us that option. You can attend a concert.

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You can attend a lecture. You cannot attend a

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body. Welcome to an extra shot of Grace in the

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Grind, the part of the podcast where the mic

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probably should have been turned off, but we

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kept talking anyways. This is the bonus space

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for deeper theology, honest questions, fewer

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filters, and a level of caffeinated commentary

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I should probably apologize for in advance. So

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grab your coffee, take a breath, and let's get

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into this. In our main episode, we talked about

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the church as a people rather than a place. For

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this extra shot, I want to zero in on one Greek

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word Paul uses in 1 Corinthians 12. Now you are

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the body of Christ and individually members of

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it. When modern ears hear the word member, our

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minds usually jump to subscriptions, a gym membership.

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a warehouse club card, a streaming service we

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forgot to cancel three years ago. Speaking of,

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I need to set a reminder on that. In a consumer

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culture, a member pays a fee, receives access,

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and evaluates the benefits. If the experience

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stops meeting expectations, the member leaves

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and finds another option. But Paul is not describing

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a country club. He's not describing a streaming

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service. The word Paul uses is milos, a member

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or functioning part of a body. Paul's own imagery

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gives us the example, the eye, the hand, the

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foot. That one word changes the consumer way

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we often approach church. An eye does not sit

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around evaluating the body's weekly performance.

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A hand does not look at the foot and say, I've

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been shopping around and I think. There's another

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body that just has a better atmosphere. You know,

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good vibes. A member receives life as a part

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of the body, but it also contributes to the body.

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It is cared for and it cares. It is supported

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and it supports. It has needs and it has responsibilities.

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Paul's point is not that we simply attend the

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same place. His point. is that in Christ we belong

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to one another. This is why spectator Christianity

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is not just a minor bad habit. It contradicts

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the biblical nature of the church. You do not

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visit your own hand once a week to see whether

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it inspires you. And a foot does not become independent

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by refusing to function with the rest of the

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body. A member detached from the body cannot

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function as it was designed to function. and

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neither can we. That does not mean every Christian

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must hold a formal position. It doesn't mean

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everybody needs to teach a class, lead a ministry,

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or carry a key to the building. You don't need

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a clip -on name tag and a laminated schedule

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to matter in the kingdom of God. Participation

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is bigger than a position. You participate when

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you pray for someone by name. Notice when someone

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is missing. Encourage a tired believer or use

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your experience to help someone younger in the

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faith. You also participate when you receive

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care humbly instead of insisting you're fine.

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The question is not simply, what job do I have?

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The question is, how is the life Christ has given

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me strengthening the people he has joined me

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to? The deeper theology underneath Paul's body

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language is this. We are joined to one another

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because we have first been joined to Christ.

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Earlier in 1 Corinthians 12, Paul writes, For

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in one spirit we were all baptized into one body.

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Our unity is not something we're manufacturing

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through matching personalities, shared interests,

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or agreement about what temperature the sanctuary

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should be. Which is good. Because the thermostat

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has probably caused more tension in churches

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than several minor doctrinal debates. The spirit

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joins believers to Christ. And because Christ

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has one body, belonging to him brings us into

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relationship with his people. That does not mean

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every relationship will feel easy. It means our

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connection rests on something deeper than natural

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compatibility. Christ has received that believer.

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Christ has placed that believer in his body.

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And if Christ has called them his own, I cannot

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treat them as spiritually irrelevant to me. And

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because he has joined us together, dependence

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is not an embarrassing weakness. It is part of

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how the body works. The eye needs the hand. The

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head needs the feet. The visible parts need the

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hidden parts. And the parts that... Paul is not

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describing immature Christians who need to become

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independent. He's describing mature Christians

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who understand that God intentionally made them

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interdependent. Spiritual maturity does not mean

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needing the body less. It means learning how

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to belong to the body faithfully. It means receiving

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correction without immediately becoming defensive.

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It means asking for prayer. before everything

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falls apart. It means allowing another believer

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to serve you without feeling like you failed.

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And it means offering what God has given you

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without needing recognition in return. If you've

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been keeping your distance, maybe because you

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were deeply wounded, exhausted, or simply became

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comfortable slipping in and out unnoticed, hear

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this. Grace does not shame wounded people for

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struggling to trust again. Christ does not shame

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you for finding trust difficult. He gently restores

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us towards shared life. That does not mean forcing

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closeness overnight. Trust may need to grow slowly.

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Wise boundaries still matter. Healing often takes

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time. But grace does not leave us permanently

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isolated. So take one honest step towards being

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known, and one intentional step towards caring

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for someone else. Tell a trustworthy believer

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where you're struggling. Ask someone how you

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can pray for them. Use what God has given you

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for their good. You do not have to be deeply

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connected to everyone, but we cannot faithfully

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choose to remain meaningfully connected to no

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one. You're not a consumer inspecting an event.

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You are Milos, a living member joined to Christ

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and joined to his people. Connection is not merely

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another demand on your calendar. It's one of

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the ways God strengthens our faith and teaches

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us to express and share it. You need what Christ

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has placed in his people, and his people need

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what Christ has placed in you. That dependence

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is not a weakness. It is the design. So do not

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settle for being near the body. Ask Christ to

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teach you how to live as a faithful member of

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it. Thank you for listening to this extra shot

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of Grace on the Grind brought to you by Arrow

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& Roots Coffee Company. Follow the podcast wherever

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you listen, leave a review, and share this episode

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with someone who may need it. Until next time,

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keep your coffee strong and your faith stronger.
