WEBVTT

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The words we default to usually tell on us. They

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reveal what we actually understand, what we expect,

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and sometimes exactly what is lurking in our

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hearts before we even are ready to admit it.

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Right now, our oldest son, Fletcher, is about

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two months away from turning five. Our younger

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son, Archer, will turn two just a couple weeks

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before that. And lately, Archer has been studying

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his older brother like it is his full -time job.

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Fletcher does not question everything, but whenever

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Christy and I tell him something that he's not

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really thrilled about, his go -to weapon is the

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word why. Fletcher, it's time to clean up. Why,

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Dad? Fletcher, go get your shoes on. Why, Mom?

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Sometimes he genuinely wants the explanation,

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but other times it's just the strategic delay

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of game. Archer has heard this enough. that he

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now thinks why is simply the automatic response

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to any parental directive he does not like. Archer,

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put the toy away. Why? Archer, please sit down.

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Why? Archer, stop throwing your food. Why? I

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am convinced he does not even know what information

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he's fishing for right now. He just knows it

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is an excellent way to slow down obedience. But

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there's another word Archer has completely mastered.

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Mine. If you touch a toy he wants, mine. If you

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reach towards his dinner plate, mine. Sometimes

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Fletcher or I will be sitting beside Christy,

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giving her a hug, and Archer will literally march

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over, wedge his tiny little body between us,

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and point at her, and confidently declare, mine.

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Not my mom, just mine. As if he holds exclusive

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property rights to her existence. Kids say these

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things out loud. Adults just learn how to make

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them sound respectable. We don't scream mine

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across the sanctuary. Instead, we say things

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like, this is my ministry. This is our church.

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My family practically built this place. I've

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been here longer than the pastor. The vocabulary

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sounds mature, but underneath the polished language

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can be the exact same instinct Archer has. When

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he locks both arms around a plastic truck and

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pulls it to his chest. My! To a massive question

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the church has to answer with total honesty.

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Who does the church actually belong to? Because

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the answer is not the pastor. It's not the members.

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It's not the founding families, and it's not

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the biggest donor. The church belongs to Jesus.

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It belongs to Him. None of us gets to hold it

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with a clenched fist. Welcome to Grace on the

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Grind, brought to you by Arrow & Roots Coffee

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Company, where faith meets the everyday. Here

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we take time to notice God's presence in the

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middle of life's busiest moments, to find encouragement,

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clarity, and a reminder of His grace right in

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the grind of daily life. So grab your coffee

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and let's take a sip of this cup together. In

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our first cup, we asked a foundational question.

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Does what we believe about the church actually

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match the blueprint of scripture? We all inherited

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institutional assumptions, traditions, and stylistic

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preference, but familiarity alone does not make

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something biblical. And the first assumption

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we need to examine is ownership. Who has the

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right to define the church's identity? Who sets

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the priorities? Who establishes the mission?

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Who gets to correct the ship when it drifts?

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Ownership determines authority. If the church

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belongs to the pastor, it can become an empire

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built around his personal vision. If the church

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belongs to the members, it can slowly become

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a corporate focus group balancing competing preferences.

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If it belongs to the legacy families, then influence

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can begin to feel like something purchased by

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longevity. But if the church belongs entirely

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to Jesus, then every single one of us serves

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under delegated authority. Leaders, members,

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programs, and traditions must all bow to the

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same standard. Today, we're diving into Colossians

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1, Acts 20, and 1 Peter 5. And my hope is that

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by the end of this cup, we will see that Christ's

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ownership of the church is not merely a threat

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or a heavy -handed rebuke. It is the deepest

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comfort we have. The church was never ours to

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control. She was entrusted us to steward. Colossians

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1 gives us the ultimate theological weight class

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for who Jesus is. Paul writes, He is the image

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of the invisible God, the firstborn of all creation.

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All things were created through him and for him.

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And he is the head of the body, the church. Notice

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that Paul does not say Jesus is a historical

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figurehead, an inspirational mascot, or just

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the name we paint on the brick sign outside.

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He says Christ is the head. The head is not ceremonial.

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It directs the body, coordinates its movements,

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and sustains its life. Without the head, the

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body does not become independent. It becomes

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a corpse. This means we do not get to build whatever

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religious enterprise fits our market research

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and then slap his name on it. We do not set our

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own agenda and treat Jesus like a cosmic rubber

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stamp. Christ defines his church. He gives the

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mission. He determines the character. He speaks

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through his word. This is where our adult version

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of Archer's why gets exposed. We can approach

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scripture the same way a toddler approaches an

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instruction he does not like. Not with a desire

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to understand, but with a quiet attempt to negotiate

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the terms. Why do we have to structure leadership

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that way? Why can't we just do what works better

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for our budget or our culture? Why does the text

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get the final say when our modern circumstances

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are so different? Studying context and seeking

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understanding is vital. But if Christ is the

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head of the church, his instructions are a blueprint

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to follow, not a rough draft open for peer review.

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In Acts 20, Paul gathers the elders from Ephesus

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for a tearful high stakes farewell. He knows

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wolves are coming, false teachers will arise,

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and people will try to hijack the ministry for

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personal gain. Look at his warning. Pay careful

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attention to yourselves and to all the flock

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in which the Holy Spirit has made you overseers

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to care for the church of God, which he obtained.

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with his own blood. Acts 20, 28. That last phrase

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settles the ownership debate forever. The church

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was purchased by the blood of Christ. She was

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not claimed by the people who worked the hardest.

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She was not earned by the people who sacrificed

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the most time. She was not bought by the people

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who gave the most money. She belongs to Jesus

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because he paid for her in blood. Now faithful

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service matters deeply. People spending decades

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teaching Sunday school, cleaning carpets, running

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soundboards, counseling the broken, and praying

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in secret. That labor is beautiful and should

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be honored, but faithful service does not purchase

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ownership. Sweat equity does not give us ownership

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in Christ's church. Giving does not buy shares.

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longevity does not create ownership rights. When

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we confuse our personal investment with actual

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ownership, entitlement takes root. We start thinking,

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after everything I've done for this youth group,

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I deserve to have the final say. After what my

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family has given financially, they should have

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consulted us first. Caring deeply is a gift.

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Claiming ownership is a trap. Service is not

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a receipt we keep in our back pocket to cash

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in for leverage when things do not go our way.

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We do not serve so the church will belong to

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us. We serve because we belong to Christ. 1 Peter

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5 speaks directly to the leaders holding the

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microphones. Peter writes, Not domineering over

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those in your charge, but being examples to the

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flock. Notice the language. Shepherd the flock

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of God. He does not say shepherd your flock.

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Biblical leadership has real and weighty authority.

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Leaders are called to teach, protect, lead, and

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correct. But that authority is entirely delegated.

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A shepherd watches sheep. that belongs to the

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chief shepherd a steward manages an estate that

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belongs to the landowner there's a massive difference

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between the way an owner thinks and the way a

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steward thinks an owner asks what do i want to

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do with this property a steward asks what does

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the master want done with his property an owner

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sees accountability as a threat to his control

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A steward sees accountability as part of his

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faithfulness. An owner builds the ministry around

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his charisma, personality, and indispensability.

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A steward consistently points beyond himself

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to the cornerstone. Let's be fair here. This

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is not just an exercise to throw rocks at a pastor.

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Many leaders carry an exhausting, unsustainable

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burden because the congregation has trained them

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to act like owners we expect them to be ceos

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world -class communicators financial wizards

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flawless counselors and available for every middle

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of the night emergency then we get upset when

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they show human limitations some leaders micromanage

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everything not because they're hungry for control

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but because they're afraid the whole structure

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will collapse if they let it go pastor elder

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team leader You are called to be faithful stewards.

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You are not called to be the Savior. You cannot

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fix every heart, sustain every budget, or keep

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every person from becoming offended. You are

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a shepherd. But the sheep belong to Jesus. Clenched

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fists will ruin your health. Open hands will

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give you freedom. This is not just a platform

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issue. Members can become just as possessive

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as leaders. We can easily critique a controlling

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pastor while quietly expecting the entire church

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to revolve around our personal comfort. We know

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exactly how the order of service should run,

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which music styles are holy, how the building

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should be decorated, and which programs deserve

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a line item in the budget. Of course, completely

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coincidentally, Usually it's the programs our

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kids attend. Now, having preference does not

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make someone a consumer. The danger begins when

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our preferences become expectations. The body

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must satisfy. There's a massive difference between

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belonging to a body and possessing it. Belonging

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says, I am covenantally responsible to these

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people. Ownership says, these people are responsible

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to satisfy me. Belonging asks, how can my gifts

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strengthen the weak parts of this body? Ownership

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asks, why wasn't my preference consulted before

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this change? Consumer Christianity does not always

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look like church shopping for the flashing megachurch

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down the street. It can also look like the traditional

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member who treats decades of attendance like

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a senior parking spot no one else is allowed

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to touch. The ownership battle is as old as the

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New Testament. In 1 Corinthians, Paul walks into

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a church fractured over human celebrity. The

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believers were fragmented into camps. I follow

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Paul. He is the original church planter. I follow

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Apollos. His preaching is way more dynamic. I

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follow Cephas. He's got the traditional weight.

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Paul's response is incredibly blunt. Is Christ

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divided? Was Paul crucified for you? What then

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is Apollos? What is Paul? Servants through whom

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you believed, as the Lord assigned to each. I

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planted, Apollos watered, but God gave the growth.

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1 Corinthians 1, 13, 3, 5, and 6. Servants. That

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is the category Paul gives them. Not foundations,

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not celebrities, not owners. God uses distinct

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personalities, distinct gifts, and distinct seasons

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of leadership. But the moment a local congregation's

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identity becomes completely dependent on a human

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personality, it is spiritually unhealthy. Healthy

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leaders do not collect personal fans. They make

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disciples of Jesus. They do not build a monument

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to themselves that falls apart. The day they

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leave. They build a body that outlives them.

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If you want to know what someone truly believes

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about ownership, introduce a little change. A

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pastor retires. A new ministry starts. An old

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one closes. The service time moves by 30 minutes.

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The stage gets remodeled. The music style shifts.

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Suddenly, the vocabulary gets transparent. This

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just doesn't feel like my church anymore. Let's

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be tender here. Change can involve real, legitimate

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grief. A physical building or a particular room

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may carry profound emotional weight. People were

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married there. They buried their parents. They

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found Christ there. They wept at those altars.

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That history carries real weight, and it should

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never be mocked or dismantled carelessly. But

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honoring the past is not the same thing. as weaponizing

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it against the future. Sometimes our anger over

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a structural shift does not reveal a defense

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of sound doctrine, simply reveals that our comfort

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was interrupted. In any season of change, the

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ultimate question cannot be, how do we protect

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what I'm used to? It must be, how do we remain

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faithfully submitted to what Christ requires

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next? This week, Let's take a hard look at our

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own hearts. Watch the possessive pronouns. When

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you use the phrase my church, what is the underlying

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definition? Do you mean this is the covenant

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family where God has placed me to serve and submit?

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Or do you mean this is the institution that exists

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to cater to my lifestyle? Track your reactions.

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The next time a decision does not go your way

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in a committee meeting, ministry team, or weekend

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service, pay close attention to what flashes

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inside you. Is it a genuine concern for biblical

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truth? Or is it a wounded ego because your preferences

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did not win the day? Leaders give responsibility

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away. Look at what you carry. Are you intentionally

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equipping others? Or are you holding everything

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close because you need the validation of feeling

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indispensable? Serve without keeping score. Are

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you offering your gifts for the good of the body,

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or are you quietly using your service to build

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influence? Clenched fists are exhausting to maintain.

00:17:31.650 --> 00:17:34.890
There is incredible freedom in remembering that

00:17:34.890 --> 00:17:37.730
the future of the church does not rest on your

00:17:37.730 --> 00:17:42.309
shoulders. It rests on the promise of the one

00:17:42.309 --> 00:17:46.650
who has already conquered the grave. The church

00:17:46.650 --> 00:17:49.410
belongs to Jesus. He bought her with his blood.

00:17:49.710 --> 00:17:53.569
He guides her as her head. He protects her by

00:17:53.569 --> 00:17:56.470
his power. He purifies her through his word.

00:17:57.829 --> 00:18:00.970
Denominations do not own the church. Pastors

00:18:00.970 --> 00:18:04.630
do not own the church. Boards, donors, and founding

00:18:04.630 --> 00:18:08.809
names do not own the church. She does not need

00:18:08.809 --> 00:18:11.650
a human savior, and she does not need another

00:18:11.650 --> 00:18:16.990
owner. She already has one Lord, and his name

00:18:17.480 --> 00:18:22.579
is Jesus. So let's love her fiercely, serve her

00:18:22.579 --> 00:18:26.299
quietly, hold our preferences loosely, and trust

00:18:26.299 --> 00:18:30.160
him completely. Before we close, if Grace and

00:18:30.160 --> 00:18:32.779
the Grind has been helpful to you, one of the

00:18:32.779 --> 00:18:35.059
simplest ways to support the show is by grabbing

00:18:35.059 --> 00:18:36.859
a bag of coffee from Aaron Root's Coffee Company.

00:18:37.279 --> 00:18:40.099
You get genuinely good coffee, and it helps keep

00:18:40.099 --> 00:18:42.440
these conversations going. You can find the link

00:18:42.440 --> 00:18:45.180
right in the show notes. Before we get to the

00:18:45.180 --> 00:18:48.430
next full cut, Come back Friday for an extra

00:18:48.430 --> 00:18:51.450
shot connected to this conversation. We're going

00:18:51.450 --> 00:18:54.130
to dig deeper into the difference between stewardship

00:18:54.130 --> 00:18:57.730
and ownership. How faithful responsibility can

00:18:57.730 --> 00:19:00.809
slowly drift into control, entitlement, or the

00:19:00.809 --> 00:19:03.309
need to feel indispensable. Because stewardship

00:19:03.309 --> 00:19:07.009
takes responsibility seriously while remembering

00:19:07.009 --> 00:19:11.289
who the true owner is. Then in our next main

00:19:11.289 --> 00:19:14.329
cut, we're going to keep letting scripture reshape

00:19:14.329 --> 00:19:17.740
our expectations by looking. at a phrase many

00:19:17.740 --> 00:19:21.079
of us say, but do not always live as though we

00:19:21.079 --> 00:19:24.940
believe. The church is a people, not a place.

00:19:25.680 --> 00:19:29.259
We talked about why attending a gathering is

00:19:29.259 --> 00:19:32.019
not the same thing as belonging to a body, and

00:19:32.019 --> 00:19:35.440
why the New Testament gives us no picture of

00:19:35.440 --> 00:19:39.019
a Christian life intentionally disconnected from

00:19:39.019 --> 00:19:42.359
the people of God. Thank you for listening to

00:19:42.359 --> 00:19:44.799
Grace on the Grind, brought to you by Arrow &

00:19:44.799 --> 00:19:47.150
Roots Coffee Company. Until next time, keep the

00:19:47.150 --> 00:19:48.730
coffee strong and your fight strong.
