WEBVTT

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Growing up in a tiny rural church tucked away

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in the Ozarks, I had a spiritual upbringing that

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most people would classify now as ultra -low

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budget. We didn't have any specialized programs,

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we didn't have a sprawling modern facility, and

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we absolutely did not have production value.

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You know, whatever that is. No fog machines,

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no stage lights, no dramatic worship countdown

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videos with slow motion wheat blowing in the

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background. But we did have people. And one of

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the people who shaped my life the most wasn't

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the pastor, wasn't a youth leader or youth pastor,

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and it wasn't anybody with a fancy title stitched

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onto an Awana name badge. It was one of our local

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Bible ladies. If you grew up in certain pockets

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of the country, you know exactly who I'm talking

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about. For decades, there were women who went

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into schools and small country churches to tell

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stories using flannelgraph. And if you're under

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40, Imagine felt cutouts of Abraham, Noah, and

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a sheep that looks suspiciously like a cloud

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stuck to a fuzzy board. It was basically the

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original version of PowerPoint, just softer,

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literally. So the Bible lady's name was Henrietta.

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Every Sunday morning, before the main service

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got going, Henrietta gathered us kids down in

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front and told a Bible story. I looked forward

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to it every week. Not because she was flashy.

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but because she believed the story she was telling.

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You can tell when someone believes what they're

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saying. You don't look at them and see a performance.

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They don't have to force the room to react. They

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just are steady. Henrietta also told missionary

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stories at Vacation Bible School and a local

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church camp. Somehow she made the world feel

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big and God feel near. But there was another

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side to Henrietta I didn't understand as a kid.

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She lived on a modest income. And somehow, this

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still amazes me, she gave most of that income

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away. She supported missionaries. She helped

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small churches buy things they couldn't afford.

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She found ways to give out of what little she

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had. Nobody asked her to. Nobody was tracking

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it on a donor spreadsheet. Later in life, Henrietta

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was diagnosed with cancer. And even then, she

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kept serving. As long as she could walk into

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the church building, she showed up. As long as

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she had enough breath to teach kids about Jesus,

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she did. And when the disease confined her to

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her bed, she didn't suddenly decide she was useless.

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Now, she struggled with those feelings, but she

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just had a different mission field. She prayed

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for the people that visited her, the nurses.

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She pointed people to Christ from the place most

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of our modern metrics would call the end of productivity.

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Henrietta never chased a platform. She never

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clung to a role like her identity depended on

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it. She never needed applause in order to stay

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obedient. She just remained faithful right where

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God had placed her. Henrietta did not cross the

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finish line with widespread recognition earthly

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side, but she finished with fruit. And that redefined

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success for me. Scripture never tells us visibility

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is the win. It tells us faithfulness is. Welcome

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to Grace in the Grind, brought to you by Arrow

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& Roots Coffee Company, where faith meets the

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everyday. Here we take time to notice God's presence

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in the middle of life's busiest moments, to find

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encouragement, clarity, and a reminder of His

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grace right in the grind of daily life. So grab

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your coffee, and let's take a sip of this cup

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together. Today I've got January 29th from Arrow

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& Roots Coffee Company brewed in an Arrow Press

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in a hotel room in Wichita, Kansas. Nothing fancy,

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just hot water, good coffee, and a quiet reminder

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that faithfulness is usually formed in ordinary

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places. Not in the spotlight, but in the repetition.

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So as we start this cup, we live in a culture

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that defines success by speed, scale, and visibility.

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Bigger, faster, and more are the way we think

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of it, and those assumptions do not stop at the

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church doors. They shape how we think about calling,

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ministry, parenting, fruitfulness, and impact.

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The American dream trained us to measure life

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by the wrong finish line. It taught us to ask,

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how far did you get? How much did you build?

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How many people noticed? But scripture asks a

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better question. Did it produce love? Did it

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produce worship? Did it form people who know

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God more deeply? Did it leave fruit that remains

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when your pace slows down and your capacity changes?

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Our anchor passages today are Psalm 71, Ecclesiastes

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12, and 2 Timothy 4. And by the end of this cup,

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I want you to see the finish line more biblically.

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Not the American one, but the kingdom one. Psalm

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71 is written from... The perspective of someone

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late in life. It's not a psalm of ambition. It's

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a psalm of testimony. Verse 18 says, Notice what

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he does not ask for. He doesn't ask for his youth

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back. He doesn't ask for one more season of public

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proof. He does not ask for a bigger role so people

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will still know he matters. He asks for enough

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sustaining grace to proclaim God's might to the

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next generation. The prayer is not, make me impressive

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again. It is, keep me steady enough to testify.

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Give me enough breath to hand down what is true.

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The American dream knows how to celebrate climbing.

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It does not know what to do with testimony. Psalm

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71 continues, I will hope continually and will

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praise you yet more and more. No resume, no scoreboard,

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no public metrics, just hope, praise, and time.

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That was Henrietta. She did not proclaim the

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goodness of God with an arena microphone. She

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proclaimed him with consistency, week after week,

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year after year, felt board after felt board.

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And a lot of churches are held together by saints

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like that. more than by the platforms we tend

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to notice. Most of us are not really terrified

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by wrinkles, by the way. We're not terrified

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of really getting old. We're terrified of becoming

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unnecessary. We don't mind having wisdom as long

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as somebody's still asking for it. But when people

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stop asking, we start acting strange. We talk

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louder in meetings. We tell the same stories

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three times in the same conversation. We offer

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intents. unprompted advice to young leaders who

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never asked for it. At that point, we're less

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like wise mentors and more like spiritual pop

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-up ads. Are you sure you want to proceed with

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your life without my expert opinion? Psalm 71

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pulls us back. You do not have to fight for relevance.

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You are called to remain faithful. I saw the

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same kind of faithfulness in my pastor, who really

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helped raise me in a lot of ways. He was called

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Papa Sam. He was joyful, grounded, and pastorial.

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He could teach hard truths in a way that made

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you feel loved instead of attacked. But he was

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not afraid to correct us. One Sunday after service,

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a group of us kids noticed leftover communion

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bread sitting unattended at the altar table.

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One of the ladies in our church baked the fresh

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communion bread every time we had communion,

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and it was phenomenal. So being feral children

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with almost zero survival instincts, we swarmed

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that sacred table like starving vultures. Papa

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Sam intercepted that operation pretty quickly.

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He didn't scream. He didn't yell at us or do

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anything like that. He just got serious. He sat

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us down and reminded us what the table represented.

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He talked about reverence. He warned us that

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scripture takes the Lord's Supper seriously.

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And what struck me? was this. His correction

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did not feel legalistic. It felt loving because

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he was caring for our souls, not just managing

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our behavior. But the strongest lesson he taught

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me came near the end of his ministry. As Papa

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Sam aged and his capacity declined, he did not

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cling to his title. He did not treat the congregation

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like it was his personal legacy project. He intentionally

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looked for a younger man to shepherd the people

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he loved. He initiated the handoff because he

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understood something our egos hate admitting.

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The flock did not belong to him. He was a steward,

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not the owner. Owners cling to power. Stewards

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prepare the handoff. That cuts directly against

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the American dream. The world says keep climbing,

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keep expanding, maximize influence, and outrun

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decline. But Papa Sam lived like scripture was

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true. Prepare the next generation. Pass the baton

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cleanly. Trust God with what you were never meant

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to hold forever. That is what finishing well

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looks like. Most of us know how to start. We

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know how to build. We know how to hustle. We

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know how to push. We know how to redline the

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engine and call it dedication. But finishing

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well requires release. And release is hard when

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your identity has been tied to capacity. When

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the season changes, we start measuring ourselves

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by what we can no longer do. I can't serve like

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I used to. I can't lead like I used to. I can't

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produce like I used to. I can't keep the pace

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I used to. And shame slips in. We start wondering

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if our best days are behind us. But if my best

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days are the only days when I had that. highest

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output, then my definition of success was tied

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more to capacity than to Christ. That's why Ecclesiastes

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12 helps us. Ecclesiastes 12 is honest about

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limits. Strength fades, eyesight dulls, teeth

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fail, and pace slows. This was written in a time

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where there probably wasn't a dentist handing

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out good dentures down the road, and there definitely

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wasn't an optometrist giving out the best contacts

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or glasses in the world. These were real issues.

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But the teacher does not panic. This is wisdom.

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Ecclesiastes strips away the illusion we keep

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trying to protect. Life will not always stay

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the same. Capacity will change. Value is not

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tied to output. And then the book ends with this.

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The end of the matter. All has been heard. Fear

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God and keep his commandments, for this is the

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whole duty of man. That is not defeat. That's

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clarity. He does not say, sprint harder before

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it's too late. He says, fear God, revere him,

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walk before him, worship him, obey him. That

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is what outlives you. And that is freeing. Because

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if that is the finish line, You can't stop sprinting

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like a maniac trying to prove strangers that

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you still matter. Very few of us learn this through

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gentle meditation. Limits usually show up uninvited

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and rude. It's the minor injury that suddenly

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takes six months to heal instead of six days.

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It's the season where your energy refuses to

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cooperate with your calendar. It's when your

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body looks at your to -do list and laughs Actual

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rest. Now, that's offensive. You wake up one

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day and you realize you cannot power through

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on four hours of sleep and pure stubbornness

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like you used to. And part of you wants to argue

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with your body like it's being dramatic. But

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you also realize, I don't think I can. Ecclesiastes

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stands in the doorway and says, buddy, that argument

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is already over. Sit down. Limits do not disqualify

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you from usefulness. They clarify your current

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assignment. They force the question. If I can

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no longer do what I used to do, what does obedience

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look like right now? Near the end of his life,

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riding from prison while awaiting death, Paul

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says to Timothy, I've fought the good fight.

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I've finished the race. I've kept the faith.

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We quote that verse all the time. It's on all

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sorts of random social media posts with a sunset

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in the background for some reason. But notice

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what Paul does not say. He does not say, Timothy,

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look at my numbers. I was wildly successful.

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He doesn't say, and I built something impressive.

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He says, I kept the faith. A fight implies resistance.

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A race implies endurance. Keeping the faith implies

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guarding something entrusted to you. Paul is

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not checking analytics from his prison cell.

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He's describing perseverance. The biblical finish

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line is not defined by worldly accomplishment.

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It's defined by faithfulness over time. For those

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of us shaped by speed, scale, visibility, and

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the American Dream's version of success, that

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confronts almost everything we were trained to

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measure. Most of us are still carrying a scoreboard

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around with us. We just won't admit to it. We

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changed the vocabulary so it sounds more spiritual.

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We don't call it building an empire. We call

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it maximizing kingdom impact. We don't call it

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chasing attention. We call it stewarding our

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influence. But it cannot function the same way.

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Paul does not reference a scoreboard, an analytical

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chart, or a spreadsheet from prison. He references

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faith. You cannot track kept faith on a pivot

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table. And that might be one of the biggest things

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about it. Henrietta did not interpret declining

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health as God throwing her away. As long as she

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could teach kids, she taught. As long as she

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could serve, she served. And when she was bedridden,

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her assignment changed shape. So she bore witness

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from her pillow. Papa Sam did not cling to the

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spotlight out of fear. He did not confuse stepping

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back with failing the mission. He understood

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stewardship. Both of them showed us this. Faithfulness

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can adapt to the season without losing the substance.

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The outward shape may change. The core remains.

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The American Dream says if you are not constantly

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growing and expanding, you are losing. Scripture

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gives us a better sentence. If you kept the faith,

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you finished well. You do not have to be impressive

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to be faithful. You don't have to... Move fast

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to be fruitful. You don't have to be publicly

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visible to serve the kingdom of God. Some of

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the most important lives in the church were barely

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noticed by the culture. They were not trying

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to manufacture a legacy. They were aiming for

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obedience. When you aim for your own legacy,

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you start trying to manage outcomes. But when

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you aim for obedience, you leave the fruit with

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God. This week, ask two questions. First, What

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season of life am I actually in right now? Not

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which one do I want to be in. Not which season

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am I afraid of entering. Which one am I standing

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in right now, today? Second, what does obedience

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look like here? Not what did it look like 10

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years ago. Not what does it look for someone

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online, here, now. It might look like serving

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quietly. It might look like stepping back to

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make room for others. It might look like mentoring

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instead of driving the ship. It might look like

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rest instead of frantic expansion. None of those

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are lesser forms of Christian obedience. They

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may simply be the right form for this season.

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And if you're grieving what you can no longer

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do, that's not failure, that's transition. Scripture

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gives us room to grieve, changing seasons, without

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abandoning our post. So typically here, you're

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told, hey, if you want to support this, buy a

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bag of coffee from Arrow and Roots Coffee Company.

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But here's what I'm going to tell you today.

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It's great if you can. But if you can't afford

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a bag, don't worry about it. Enjoy the conversation.

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If you don't like coffee, don't worry about it.

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Share this with somebody. Let them enjoy the

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conversation. Because ultimately, we want to

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continue doing this however we can. If you want

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to support that, great. Help us how you can.

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If you can't afford to, or just don't like coffee,

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that's okay too. We want to be faithful in this

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season where God has called us, and we'll keep

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doing this. You keep joining the conversation.

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A faithful life rarely wraps up with fanfare.

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More often than not, it looks like steady obedience

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over a long period of time. Ordinary people loving

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God, loving their neighbors, trusting him with

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outcomes they never lived long enough to see.

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That is not a failed life. That is faith. And

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it's more than enough. If this episode connected

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with a tired place in your soul, we get that.

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If you notice someone else that's struggling

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with that, share that with them, not as a passive

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-aggressive hint. Don't throw it like a spiritual

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grenade, okay? Just encourage someone else with

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it, if it would help. Thanks for listening to

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Grace on the Grind today, where we keep the coffee

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strong and our faith stronger. Success didn't

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define the finish line. Faith does. We'll see

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you in the next cup.
