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You're listening to the Christ Our Cornerstone

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podcast, a ministry of Christ Our Cornerstone

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Church in O 'Neill, Nebraska. I'm Pastor Logan

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Merrick, and it's our prayer that this message

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strengthens your faith and draws you closer to

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Christ. Let's dive in. We've been walking through

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the book of Mark and we are just about done.

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And I'm just gonna remind you guys, we actually

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will not finish out Mark in the traditional sense,

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like I'm not gonna. I'll get to Mark 16, we may

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skip some stuff, because I preach through the

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death and resurrection of Jesus on Easter. And

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so we'll skip those parts and move ahead. So

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we're gonna be done sooner rather than later,

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and then we're gonna jump into the book of Daniel,

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and then we'll go into the book of Revelation.

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All right, if you are taking notes, the title

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of my sermon today is The Kiss That Started a

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Revolution. And the big idea that I am driving

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home that you can write down, it'll be right

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up here, is Christ's revolution is not about

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power, might, and weapons, but about weakness,

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obedience, and resting in the sovereign plan

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and finished work of Christ. So as you're writing

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that down, I wanna do an experiment with you

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guys. So there's a professor of history at the

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University of Florida. I think his name was John

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Somerville or something like that. But he would

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do an experiment and he did it for years. And

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the experiment goes like this where he would

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have all of his students come in and he would

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ask them to imagine a scenario He would say there's

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there's two Essentially two avenues you could

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go. Which one do you think you are? Okay, so

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here is the Imagined scenario. All right So you

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are walking down the mean streets of O 'Neill

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and It's just you and you look up ahead and you

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see a really small, very frail elderly woman

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and she's got a very big purse hanging, you know,

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just hanging on to it the best she can. She's

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got, she might even, you might even see some

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money coming out the top of it a little bit.

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So you have a choice in that moment, right? Right?

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Okay So there there's two choices and I'm gonna

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make sure that I I'm gonna read them So I make

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sure I say them correctly in the way that he

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he has it but he says It suddenly occurs to you

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that she's very little and very old and it would

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be incredibly easy To just knock her over and

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take her purse Okay Do you do it? Okay, so if

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you if you would be the one to knock her over

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and steal her purse raise your hand Nobody oh

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come on I Was a test passed Congratulations,

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so so then why don't you why don't you knock

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her over? Take her purse and say good luck surviving

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grandma Because it's wrong Why is it wrong? Because

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it's hers, not ours. So the professor says there's

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two possible answers. The first comes from what

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he calls shame and honor culture, and I've talked

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a little bit about that in another sermon. The

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shame and honor culture basically means this.

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You don't do it because it would make you a despicable

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person, unworthy of respect. And it could also

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dishonor your family, right? So that's one. People

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would despise you for picking on the weak and

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you would despise yourself for doing it, hopefully

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so. Write this down for me. It wouldn't be strong

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and strength is critical in an honor culture.

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This is what is called Self -regarding ethic.

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So just so you guys know you're in ethics class

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today because we're gonna be talking about ethics

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But this is known as self -regarding ethic you

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are thinking about yourself Your reputation and

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your tribe without me going to the next one Just

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yet. How many of you guys would say? Yeah. No,

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I think that that's probably me, I would probably

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choose not do it because I don't want to dishonor

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myself, my family. How many are scared to even

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raise your hand? Trace is like, I'm never scared

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to raise my hand or talk. So then there's the

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second answer, okay? What if instead of thinking

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about yourself, What do you think about? If you're

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not thinking about yourself and how taking her

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out would affect you, who else would you be thinking

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about? Her, right? So you begin to think about

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her. You put yourself in her shoes and you think

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about the pain it would cause her. She may even

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depend on that money for rent or for groceries.

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You might even ask if I mug her, what happens

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to her? What happens to the people who depend

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on her? You think about the woman, so you don't

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do it. Write this down. That's an other regarding

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ethic. You are putting the other person ahead

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of yourself. So as you write that down. That's

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an other regarding ethic. You are putting the

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other person ahead of yourself. How many of you

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guys would say, I am in camp number two? You

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wanna be others facing. I mean, you guys say

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I'm in camp number one and I'm me facing. Are

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we all scared? Linda, at least you're honest.

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Linda's like sometimes, right? Yeah, I can see

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that. After walking through those scenarios,

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here's what's funny. You guys are actually honest,

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okay? When he did this with students, how many

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of you think said, yes, they belong in the self

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-regarding aspect? Zero. Every year, no matter

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the class, no matter the class sizes, no matter

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the cultures, no matter the religions, no matter

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the... Whatever background they came from no

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one ever picked the first one They always pick

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the second one. Why do you think that is? Yeah,

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you start worrying about it comes back to the

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shame and honor thing right You start thinking

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about what is what what are other people gonna

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think about me, right? But here's what's awesome

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And this is what the professor would point out

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to them. He said, you may not realize it, but

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the idea that you put the other person ahead

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of yourself rather than thinking of yourself

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first comes from Christianity. Your morals have

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been shaped by Christianity. He described it

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this way. An ethical system based on honor is

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self -regarding, while one based on charity is

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other -regarding. With honor goes pride rather

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than humility, dominance rather than service,

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courage rather than peaceableness, glory rather

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than modesty, loyalty rather than respect for

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all. So he says, think about it. That's one of

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my favorite things, by the way, whenever I am...

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doing a lot of apologetic stuff. And when I would

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go on the campus and talk to college students,

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one of my favorite things, defenses, is a defense

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for a moral system. Because the one thing, if

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you're here this morning and you are not a believer,

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you would say you don't believe in anything.

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The biggest thing that you have going against

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you is you live a life of morals. and can't explain

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why. And that was the professor's point that

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Christianity has so shaped the world and especially

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our country but the world that they know to be

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others facing even if they are inward facing,

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right? His whole point was just think about for

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a moment how Christianity has impacted your life

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and you didn't even realize it. Pretty incredible,

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right? I would say that's a pretty incredible

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revolution. And so, think about this. How many

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ethical systems throughout history have been

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built around honor and shame? Almost all of them.

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Civilizations were dominated by this way of thinking,

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but then something happened that began to shape

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cultures and civilizations in a radically different

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way. What do you think that was? Christianity,

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right? Most people, including college students,

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have never stopped to consider just how deeply

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Christianity has shaped the way they think about

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right and wrong. Even those who are critical

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of the church and Christianity, they will rant

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about Christianity and the church and all that's

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wrong with it. And then when you start to really

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burrow down, my favorite thing is to go, so you

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just want a better Christianity. A pure Christianity,

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one that looks truly like Christ. Yeah, me too!

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Right? So they believe that we're wrong, but

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then as they start to really work it down, they

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start going, oh man, I am really living a life

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of a Christian even though they are not Christians.

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Does that make sense what I'm saying? And so

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what are these distinctly Christian ideas that

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still have the power to shape our consciousness

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today? And that's what we're gonna discuss this

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morning. Before we go to our main text, I want

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us to go to, turn with me to Luke chapter six,

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because I wanna show you guys something. Luke

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chapter six, and we're gonna start in verse 22.

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Luke chapter six, starting in verse 20. This

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is also in Matthew chapter five, by the way.

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It's known as the Beatitudes. So we're gonna

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read 20 through 22, and then I'm going to go

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down to 24 and 26. And he lifted up his eyes

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on his disciples and said, blessed are you who

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are poor, for yours is the kingdom of God. Blessed

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are you who are hungry now for you shall be satisfied.

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Blessed are you who weep now for you shall laugh.

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Blessed are you when people hate you and when

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they exclude you and revile you and spurn your

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name as evil on the account of the Son of Man.

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Rejoice on that day and leap for joy for behold

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your reward is great in heaven and for so their

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fathers did to the prophets. But woe to you who

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are rich. For you have received your consolation.

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Woe to you who are full now, for you shall be

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hungry. Woe to you who laugh now, for you shall

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mourn and weep. Woe to you when all people speak

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well of you, for so their fathers did to the

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false prophets." So, here Jesus is giving us

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a very concise picture of the contrast between

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his kingdom and a worldly kingdom. So real quickly,

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again, we're in ethics class. Let's do this together.

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What are the things that you see being set apart

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that are values of the kingdom and values of

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the world? Because Jesus is comparing and contrasting,

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right? Because here's something we need to think

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about. No matter the political group, Democrat,

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Republican, Independent, Libertarian, whatever,

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everybody has a value system that they're pushing,

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right? The farther we go down the road, the more

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the value systems go like this, but here's the

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difference though. Here's why none of them are

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the kingdom of God values, because at the end

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of the day, what sits upon the top of those value

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systems for those political organizations is

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power, money, and politics. Then the rest of

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the values flow from underneath that. But Jesus,

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it goes the other way around. So, what are the

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values that you see in Luke chapter six, Jesus

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pointing out the different value systems? What

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do you see? Poverty? And I'm going to go into

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a little bit more of that too. So in case anyone's

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like, so does that mean if you've got money,

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any sort of money, any sort of a jingle in your

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pocket, you're going to hell? Nope. I'll go into

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that a little bit. But poverty, okay. Poverty

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represents what? What? Humility. I have weakness,

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right? What else do we see? Yeah Again weakness

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and poverty, right? What about if you're going

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hungry now like you're pointing out if you're

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going hungry now What what does what is that?

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That's a suffering, right? So suffering and then

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there was another part there where he talks about

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for you will be something because of me? Rejected,

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right? So you have in the system of the kingdom

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of God, you have a weakness of poverty, suffering

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and rejection, but then the list is inverted.

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So in the kingdom of God, that list is inverted,

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right? So, but now you go to the bottom and you

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see him going, okay, but for those who are rich,

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Boom. For those whose name is bright reputation,

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boom. He's saying he's giving you the flips,

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right? The invertedness. So the reason why I

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point that stuff out is because in Mark 14, we're

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going to see a revolution unlike any revolution

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the world has ever seen. It will begin with a

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kiss of betrayal, swords and soldiers, but it

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will not advance through power, might or weapons.

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Christ's revolution will advance through weakness,

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obedience, and resting in the sovereign plan

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of the Father. So let's go ahead and go there

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now. Last week, we were in the Garden of Gethsemane.

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We're still there. We're just at a new place.

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So Mark chapter 14, starting in verse 43. Everybody

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ready? If you don't have a Bible, you can read

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along with us right up here. And immediately

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while he was still speaking, Judas came, one

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of the twelve, and with him a crowd with swords

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and clubs from the chief priests and the scribes

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and the elders. Now the betrayer had given them

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a sign, saying, the one I will kiss is the man

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seize him and lead him away under guard and When

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he came he went up to him at once and said rabbi

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and he kissed him and they laid hands on him

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and seized him but one of those who stood by

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drew his sword and struck the servant of the

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high priests and cut off his ear and Jesus said

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to them Have you come out as against a robber

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with swords and clubs to capture me? Day after

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day I was with you in the temple teaching and

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you did not seize me But let the scriptures be

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fulfilled and they all left him and fled Verse

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51 and a young man followed him with nothing

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But a linen cloth about his body and they seized

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him, but he left the linen cloth and ran away

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naked All right If you're taking notes, I've

00:18:27.650 --> 00:18:31.220
only got two points First point is this, the

00:18:31.220 --> 00:18:36.680
first true revolution. The first true revolution.

00:18:38.880 --> 00:18:41.180
These two kingdoms that we're talking about,

00:18:41.279 --> 00:18:43.099
the kingdom of the world, the kingdom of God,

00:18:44.000 --> 00:18:46.740
they have priorities and values and right now

00:18:46.740 --> 00:18:49.980
they now will dramatically meet in the garden.

00:18:50.359 --> 00:18:56.940
We see these two kingdoms are now clashing. And

00:18:56.940 --> 00:19:00.180
last week we began with Jesus asking for the

00:19:00.180 --> 00:19:03.079
cup to pass from him. And now we move forward

00:19:03.079 --> 00:19:06.140
into the story as Judas arrives and betrays Jesus

00:19:06.140 --> 00:19:10.299
with a kiss. You guys know the saying, the kiss

00:19:10.299 --> 00:19:15.039
of death, a kiss of death? It's in our dictionaries.

00:19:16.140 --> 00:19:19.819
I didn't know this until now, but kiss of death,

00:19:20.119 --> 00:19:23.859
because like I always hear when I hear, when

00:19:23.859 --> 00:19:26.960
I say it out loud, when I read it, I hear Cy

00:19:26.960 --> 00:19:29.480
Robertson from Duck Dynasty who's like, give

00:19:29.480 --> 00:19:32.019
them the kiss of death, like when they're hunting

00:19:32.019 --> 00:19:36.039
beavers. So that's what I hear. I didn't realize

00:19:36.039 --> 00:19:41.180
that kiss of death, literally from our pop culture

00:19:41.180 --> 00:19:44.220
to our dictionary, it comes from this. It comes

00:19:44.220 --> 00:19:50.619
from Judas. So it refers to, write this down.

00:19:52.329 --> 00:19:55.250
It refers to an intimacy with something that

00:19:55.250 --> 00:20:00.289
ultimately causes your destruction. Think about

00:20:00.289 --> 00:20:05.190
that for a moment. It refers to an intimacy with

00:20:05.190 --> 00:20:07.990
something that ultimately causes your destruction.

00:20:09.710 --> 00:20:13.609
As soon as I saw that in the dictionary, I immediately

00:20:13.609 --> 00:20:17.470
thought of, and if one of you are in this room,

00:20:18.369 --> 00:20:20.690
more power to you, I just don't understand you.

00:20:20.839 --> 00:20:23.319
People that raise venomous snakes and spiders,

00:20:24.599 --> 00:20:28.059
I'm like, it's coming. Kiss of death is coming

00:20:28.059 --> 00:20:31.960
one day. Those aren't meant to be played with.

00:20:37.220 --> 00:20:39.240
But here's what's interesting about that definition

00:20:39.240 --> 00:20:43.099
when we think about Judas. It obviously shows

00:20:43.099 --> 00:20:45.519
us that Judas wasn't intimate with Jesus. Don't

00:20:45.519 --> 00:20:47.789
be thinking of this Don't be thinking of the

00:20:47.789 --> 00:20:49.809
word intimate in a way that is sexual. Think

00:20:49.809 --> 00:20:55.029
about it in a way that is learning, that is a

00:20:55.029 --> 00:20:57.569
spiritual father and a spiritual son. Think of

00:20:57.569 --> 00:21:00.390
it as a father and a son. Think of it in that

00:21:00.390 --> 00:21:05.069
way, knowing each other well, not in a sexual

00:21:05.069 --> 00:21:09.170
way. So it's obvious that Judas didn't know Jesus

00:21:09.170 --> 00:21:16.089
very well. Would you agree? Because if he did,

00:21:16.240 --> 00:21:19.220
There would be no such thing as the kiss of death,

00:21:19.220 --> 00:21:21.160
but there would be a such thing as the kiss of

00:21:21.160 --> 00:21:29.980
life Because Jesus brings life but Judas's problem

00:21:29.980 --> 00:21:32.619
is is he was very intimate with the kiss of death

00:21:32.619 --> 00:21:35.500
because he was more intimate with swords and

00:21:35.500 --> 00:21:40.519
clubs than he was with life and surrender But

00:21:40.519 --> 00:21:43.660
here's something that we've got to discuss for

00:21:43.660 --> 00:21:47.079
a moment Why did Judas betray Jesus with a kiss

00:21:47.079 --> 00:21:50.579
to begin with? Why not simply just point him

00:21:50.579 --> 00:21:53.579
out and go, that's him, right there, arrest him,

00:21:53.700 --> 00:21:58.799
the bearded guy. You ever thought about that?

00:21:59.700 --> 00:22:02.079
Because then everybody would have known he was

00:22:02.079 --> 00:22:04.380
betrayed. He was trying to hide his betrayal.

00:22:04.880 --> 00:22:09.140
Yeah. I think when he walked up with a bunch

00:22:09.140 --> 00:22:10.859
of people with swords and clubs, they kind of

00:22:10.859 --> 00:22:13.259
knew in the moment. But it's one of those things

00:22:13.259 --> 00:22:18.720
where But I don't disagree. But there is something

00:22:18.720 --> 00:22:25.759
about the subterfuge of it all, right? I think

00:22:25.759 --> 00:22:32.859
that Judas was expecting a resistance. I think

00:22:32.859 --> 00:22:36.079
Judas was expecting a resistance, and so therefore

00:22:36.079 --> 00:22:41.220
he shows up with some Roman soldiers, with the

00:22:41.220 --> 00:22:44.200
high priest guards. and they've all got swords

00:22:44.200 --> 00:22:49.559
and clubs. And you honestly, can you really expect

00:22:49.559 --> 00:22:52.680
Judas to think differently? Because I want you

00:22:52.680 --> 00:22:55.319
to think for a moment. We just read that somebody

00:22:55.319 --> 00:22:59.000
had a sword on him. If you read the other Gospels,

00:22:59.019 --> 00:23:03.039
we know who that was, right? Peter. But there's

00:23:03.039 --> 00:23:06.180
another person in their party that doesn't get

00:23:06.180 --> 00:23:14.069
a lot of talk, but his name is also Simon. Simon

00:23:14.069 --> 00:23:19.750
the Zealot. Do you know what zealots were? Assassins.

00:23:20.329 --> 00:23:24.250
They're religious assassins. Their entire thing

00:23:24.250 --> 00:23:28.789
is they want to bring down the government. So

00:23:28.789 --> 00:23:33.509
Simon the Zealot has been training under the

00:23:33.509 --> 00:23:36.529
guise of religion and doing this for God that

00:23:36.529 --> 00:23:42.779
he is going to take out Rome. So if you know

00:23:42.779 --> 00:23:46.640
that you have a former Assassin and a guy who

00:23:46.640 --> 00:23:48.480
already has a sword and probably all of them

00:23:48.480 --> 00:23:51.000
have some sort of daggers because if you Recall

00:23:51.000 --> 00:23:54.079
Jesus would tell them when he sent them out Right

00:23:54.079 --> 00:23:59.339
to have a weapon on you So so it's not exactly

00:23:59.339 --> 00:24:02.119
wrong of Judas to be like yeah, they're definitely

00:24:02.119 --> 00:24:04.779
gonna there's gonna be a resistance, right? I

00:24:04.779 --> 00:24:07.160
mean, I probably would I probably would be going

00:24:07.160 --> 00:24:10.910
in thinking I'm going to have to fight So you

00:24:10.910 --> 00:24:13.430
can't really blame him, but Jesus points out

00:24:13.430 --> 00:24:22.109
to him what? What does he say? Yeah, yeah, am

00:24:22.109 --> 00:24:25.430
I am you have been with me for years now Judas

00:24:25.430 --> 00:24:29.829
You guys he starts pointing at the Pharisees

00:24:29.829 --> 00:24:31.849
and the high priest in the garden you guys have

00:24:31.849 --> 00:24:37.349
seen me you had every chance You guys know what

00:24:37.349 --> 00:24:42.839
I'm about and yet you come You approach me with

00:24:42.839 --> 00:24:46.759
swords and with clubs as if I am some sort of

00:24:46.759 --> 00:24:55.500
criminal But Jesus is like this isn't about political

00:24:55.500 --> 00:25:00.819
power Jesus essentially says what I've written

00:25:00.819 --> 00:25:03.059
down is is do you think I'm leading some kind

00:25:03.059 --> 00:25:05.799
of armed rebellion? Do you think I'm declaring

00:25:05.799 --> 00:25:09.039
guerrilla warfare to overthrow the existing order?

00:25:10.299 --> 00:25:13.119
Jesus is saying, in effect, you come at me with

00:25:13.119 --> 00:25:15.720
swords because you think I will retaliate with

00:25:15.720 --> 00:25:18.660
swords, and that shows you, you don't understand

00:25:18.660 --> 00:25:20.799
the kingdom I am from. The kingdom of God is

00:25:20.799 --> 00:25:27.119
different from every kingdom of this world. But

00:25:27.119 --> 00:25:32.299
they were aware that Jesus was starting a revolution,

00:25:33.420 --> 00:25:38.660
right? But he was starting a revolution unlike

00:25:38.660 --> 00:25:42.640
any revolution. the world had seen. I want you

00:25:42.640 --> 00:25:45.579
to think about revolutions of this world that

00:25:45.579 --> 00:25:47.960
have happened. I want you to think about administrations,

00:25:48.000 --> 00:25:50.380
how they come and go. Political parties, how

00:25:50.380 --> 00:25:53.299
they rise and fall. Leaders are replaced, the

00:25:53.299 --> 00:25:56.220
language changes, the methods change, but the

00:25:56.220 --> 00:25:59.119
values at the top of the list often remain the

00:25:59.119 --> 00:26:02.180
same. I already said them earlier. Money, power,

00:26:02.440 --> 00:26:06.269
and politics. The faces change. The political

00:26:06.269 --> 00:26:09.509
powers change back and forth, but the one thing

00:26:09.509 --> 00:26:16.670
that never changes are those three points. The

00:26:16.670 --> 00:26:19.089
faces change, but the fundamental pursuit of

00:26:19.089 --> 00:26:23.029
power remains. Other revolutions may bring about

00:26:23.029 --> 00:26:26.210
a new group of people into power, but Jesus isn't

00:26:26.210 --> 00:26:28.250
simply bringing a new group of people to the

00:26:28.250 --> 00:26:32.490
top. Write this down. He is bringing an entirely

00:26:32.490 --> 00:26:36.069
different administration of reality the kingdom

00:26:36.069 --> 00:26:40.589
of God Jesus is not a revolutionary you can stop

00:26:40.589 --> 00:26:43.470
with swords because his revolution isn't about

00:26:43.470 --> 00:26:49.630
the sword But Judas isn't the only one who doesn't

00:26:49.630 --> 00:26:55.670
understand Who else doesn't understand Peter

00:26:55.670 --> 00:27:02.250
yeah Peter so Peter and let's just Let's think

00:27:02.250 --> 00:27:08.029
about this for a second. Peter draws a sword,

00:27:08.430 --> 00:27:12.890
Malkus who, that is the high priest's guard,

00:27:13.470 --> 00:27:15.369
he guards the high priest. Malkus is just standing

00:27:15.369 --> 00:27:18.190
there with his sword out and Peter's like, yeah,

00:27:18.190 --> 00:27:20.490
and he just chops this dude's ear off, right?

00:27:22.410 --> 00:27:27.210
Think about it for a moment. How wild it would

00:27:27.210 --> 00:27:31.490
be That everyone's everyone's like got the sword,

00:27:31.609 --> 00:27:35.329
right? You know, I mean and all the sudden Peter's

00:27:35.329 --> 00:27:37.529
like I'll go he just cuts this dude ear off and

00:27:37.529 --> 00:27:45.569
then it's like And then Jesus is like He just

00:27:45.569 --> 00:27:47.329
goes up and he's like, hey man, I'm sorry about

00:27:47.329 --> 00:27:54.190
that Right literally I would be like I would

00:27:54.190 --> 00:27:57.759
be like hey We should probably like if I malcus

00:27:57.759 --> 00:27:59.460
I would look at the high priest be like hey we

00:27:59.460 --> 00:28:01.599
should probably rethink our priorities because

00:28:01.599 --> 00:28:06.500
I Didn't have an ear and now I have an ear again,

00:28:06.500 --> 00:28:08.420
and it didn't require any stitches or doctors

00:28:08.420 --> 00:28:14.200
or hospital visits But like no like nobody's

00:28:14.200 --> 00:28:16.599
nobody's freaked out by this I mean I would be

00:28:16.599 --> 00:28:19.119
I would still be like hey Can we go back to the

00:28:19.119 --> 00:28:23.690
part where the the ear went back on? Like, it's

00:28:23.690 --> 00:28:28.109
nuts, but what is Jesus saying when he literally

00:28:28.109 --> 00:28:31.150
just reaches down, picks the ear up, and he puts

00:28:31.150 --> 00:28:34.150
it back on Malchus? What is he saying in that

00:28:34.150 --> 00:28:40.529
moment just by doing that? I'm God. I'm fully

00:28:40.529 --> 00:28:43.950
in control of this moment. It has to go this

00:28:43.950 --> 00:28:46.569
way, Peter. We're not going to create a revolution

00:28:46.569 --> 00:28:48.529
and people's lives aren't going to be changed

00:28:48.529 --> 00:28:55.160
by you doing that. By the way Mark it down share

00:28:55.160 --> 00:28:57.460
it don't care. This is what I'm gonna tell you.

00:28:57.500 --> 00:29:03.240
This is why Islam does not work It's forceful

00:29:03.240 --> 00:29:08.859
conversion it's also why when we look at When

00:29:08.859 --> 00:29:11.960
when the Catholics were literally killing people

00:29:11.960 --> 00:29:14.779
for not converting to Christianity it didn't

00:29:14.779 --> 00:29:18.000
work Force conversion doesn't work and that's

00:29:18.000 --> 00:29:20.299
what Jesus is saying in this moment. We're not

00:29:20.299 --> 00:29:24.599
forcing anybody We're not doing this by weapons

00:29:24.599 --> 00:29:27.819
What you have to see and what you have to know

00:29:27.819 --> 00:29:30.359
Peter is the way this revolution comes about

00:29:30.359 --> 00:29:33.799
is by full surrender and resting and the sovereignty

00:29:33.799 --> 00:29:37.079
of the father I Don't know if you guys feel like

00:29:37.079 --> 00:29:41.160
this, but I definitely do I I when I read anytime

00:29:41.160 --> 00:29:44.559
I see Peter Putting his foot in his mouth doing

00:29:44.559 --> 00:29:48.000
something ridiculous where he acts out of anger

00:29:48.000 --> 00:29:52.099
and and and Zealousness I so identify with Peter

00:29:52.099 --> 00:29:59.700
in that moment every time Now I can feel the

00:29:59.700 --> 00:30:03.180
questions in your minds going So pastor Logan,

00:30:03.200 --> 00:30:06.960
are you saying that we should be pacifist? Nope

00:30:06.960 --> 00:30:11.000
Are you saying that we shouldn't have jails military

00:30:11.000 --> 00:30:16.680
not saying that either? What I am saying is those

00:30:16.680 --> 00:30:21.299
institutions they have legitimate purposes Myself

00:30:21.299 --> 00:30:23.539
and other men and women in this room have served

00:30:23.539 --> 00:30:26.259
in the military. We've got sheriff highway patrol

00:30:26.259 --> 00:30:29.980
We support all of those things But here's the

00:30:29.980 --> 00:30:33.380
difference though Those things have legitimate

00:30:33.380 --> 00:30:37.700
purposes in a fallen world But they can only

00:30:37.700 --> 00:30:44.890
go so far Here's what I'm saying The systems

00:30:44.890 --> 00:30:47.910
of this world, even when they restrain evil,

00:30:48.130 --> 00:30:49.930
because that's what they're supposed to do, and

00:30:49.930 --> 00:30:52.730
pursue justice, can never bring about the true

00:30:52.730 --> 00:30:55.369
justice and peace that humanity ultimately needs.

00:30:55.690 --> 00:31:01.450
Would you agree? They operate within a world

00:31:01.450 --> 00:31:04.809
still governed by the old values of power, force,

00:31:05.029 --> 00:31:07.410
and self -preservation. The kingdom of Christ

00:31:07.410 --> 00:31:09.390
operates according to a completely different

00:31:09.390 --> 00:31:12.680
set of values. true justice, peace, humility,

00:31:13.119 --> 00:31:18.240
integrity, sacrifice, and love. And this is where

00:31:18.240 --> 00:31:22.359
it gets really personal. Too often, we settle

00:31:22.359 --> 00:31:25.400
for the kiss of death. We react in ways that

00:31:25.400 --> 00:31:29.420
demands retribution right now. And by the way,

00:31:29.779 --> 00:31:33.839
you're not wrong for wanting justice. If someone

00:31:33.839 --> 00:31:37.980
is murdered or... Something happens and you want

00:31:37.980 --> 00:31:39.819
retribution. You're not wrong for wanting that.

00:31:39.859 --> 00:31:41.299
You want to know why? Because you're made in

00:31:41.299 --> 00:31:47.160
the image of God. God demands justice too. But

00:31:47.160 --> 00:31:52.500
typically, sometimes you can go too far in wanting

00:31:52.500 --> 00:31:54.500
retribution and you try to take things into your

00:31:54.500 --> 00:32:00.779
own hands. But when we respond by simply adopting

00:32:00.779 --> 00:32:02.880
the values of the kingdom of this world, we aren't

00:32:02.880 --> 00:32:05.740
participating in the revolution that Christ began.

00:32:06.119 --> 00:32:08.940
We're just slapping a new coat of paint on the

00:32:08.940 --> 00:32:12.720
same old kingdom. And Jesus' revolution is completely

00:32:12.720 --> 00:32:15.240
different. He says, I will put others ahead of

00:32:15.240 --> 00:32:18.079
myself. I will love my enemies. I will serve

00:32:18.079 --> 00:32:22.259
and sacrifice for others. I will not repay evil

00:32:22.259 --> 00:32:27.640
with evil. I will overcome evil with... I will

00:32:27.640 --> 00:32:33.059
give up my power. I will give up my life. Weakness,

00:32:33.240 --> 00:32:36.849
poverty, suffering, and rejection. are not at

00:32:36.849 --> 00:32:41.750
the top of the list. His revolution comes without,

00:32:42.309 --> 00:32:44.809
are now at the top of the list, sorry. His revolution

00:32:44.809 --> 00:32:48.789
comes without the sword. And this is the first

00:32:48.789 --> 00:32:53.250
true revolution. And I wanna say this, as I told

00:32:53.250 --> 00:32:55.369
you guys, I'm not saying that wealth is bad.

00:32:56.890 --> 00:33:01.130
I'm not saying it's better to be poor. I'm not

00:33:01.130 --> 00:33:04.609
saying cops or soldiers are bad. That's not the

00:33:04.609 --> 00:33:08.029
point of what I'm trying to dig into. The question

00:33:08.029 --> 00:33:10.890
is much deeper than that. When your first instinct

00:33:10.890 --> 00:33:14.289
is to put yourself first, to protect your power,

00:33:14.609 --> 00:33:17.950
to demand your rights, to get even, or to make

00:33:17.950 --> 00:33:21.089
sure you come out on top, you need to stop and

00:33:21.089 --> 00:33:24.869
ask yourself this. It should be right here. Which

00:33:24.869 --> 00:33:32.029
kingdom am I actually living in? Because, The

00:33:32.029 --> 00:33:35.309
revolution of Jesus doesn't simply change who's

00:33:35.309 --> 00:33:39.289
on top. It changes what we think belongs at the

00:33:39.289 --> 00:33:48.549
top in the first place. Is it warm in here? Because

00:33:48.549 --> 00:33:55.170
I'm sweating up a storm. Okay. I want to believe

00:33:55.170 --> 00:33:57.490
it's just because I'm preaching my guts out.

00:34:00.589 --> 00:34:02.890
So once you're done writing that down, give me

00:34:02.890 --> 00:34:07.150
the big thumbs up. We'll move on to the second

00:34:07.150 --> 00:34:13.630
point. Are we good? All right, let's do it. Second

00:34:13.630 --> 00:34:18.989
point, the inversion of the revolution. The inversion

00:34:18.989 --> 00:34:23.409
of the revolution. So what did everyone do once

00:34:23.409 --> 00:34:25.269
Jesus was arrested? What did it say they did?

00:34:27.489 --> 00:34:30.860
Peace, see ya. Like the cartoons when they would

00:34:30.860 --> 00:34:32.920
leave really quick and it just showed the outline

00:34:32.920 --> 00:34:37.360
of dust. So it says that all of them deserted

00:34:37.360 --> 00:34:41.300
him. They all ran and hid. Peter, the man who

00:34:41.300 --> 00:34:44.900
just moments ago, hacking a dude's ear off and

00:34:44.900 --> 00:34:48.239
said he would never betray Jesus. He would never

00:34:48.239 --> 00:34:51.860
go against Jesus. He's pulling a Chuck Norris.

00:34:52.400 --> 00:34:56.820
And then this guy turns from that and in a moment

00:34:56.820 --> 00:35:01.300
he takes off. Again, I totally identify with

00:35:01.300 --> 00:35:08.539
Peter. When the real test came, everyone pieced

00:35:08.539 --> 00:35:12.260
out. And then we have this strange little detail

00:35:12.260 --> 00:35:15.599
in the text when it says one young man, right?

00:35:16.800 --> 00:35:20.119
He had his linens on, they tried to grab him

00:35:20.119 --> 00:35:25.920
and he's like, no sir, right? They pull his linens

00:35:25.920 --> 00:35:28.119
off and he just like takes off running naked,

00:35:28.280 --> 00:35:33.110
right? That's kind of a weird part to put in

00:35:33.110 --> 00:35:42.369
there you guys agree Who is that guy? It's mark

00:35:42.369 --> 00:35:45.730
many scholars believe that it's mark in this

00:35:45.730 --> 00:35:47.789
and there's a reason why mark puts himself in

00:35:47.789 --> 00:35:50.730
here because remember who is mark writing through

00:35:50.730 --> 00:35:53.190
Because he wasn't there for all these accounts.

00:35:53.190 --> 00:35:56.210
So who was mark getting his information from?

00:35:57.090 --> 00:36:00.719
Peter So why is now Mark putting himself into

00:36:00.719 --> 00:36:03.079
the story? Because he was there, by the way.

00:36:03.579 --> 00:36:06.260
He was there for this. So why now? Why is he

00:36:06.260 --> 00:36:09.000
all of a sudden putting himself there? That's

00:36:09.000 --> 00:36:15.539
what we've got to figure out. Remember how I've

00:36:15.539 --> 00:36:19.699
pointed out how much Mark goes back to Genesis

00:36:19.699 --> 00:36:26.619
and Exodus? So much. So think about this. What

00:36:26.619 --> 00:36:31.139
does nakedness? represent in Genesis you guys

00:36:31.139 --> 00:36:38.840
remember Shame right shame Okay, so we've got

00:36:38.840 --> 00:36:43.579
nakedness and mark 14 51 through 52. We've got

00:36:43.579 --> 00:36:47.119
shame But we also have something else that's

00:36:47.119 --> 00:36:52.920
very familiar Where are they at? in a garden

00:36:52.920 --> 00:37:00.679
So now We've got some little parallels that Mark

00:37:00.679 --> 00:37:04.219
is giving us. So this is Mark's account. And

00:37:04.219 --> 00:37:06.019
as I said, many scholars believe this is the

00:37:06.019 --> 00:37:07.960
moment where Mark is giving us something from

00:37:07.960 --> 00:37:10.880
his own experience. It's as if Mark is saying,

00:37:10.900 --> 00:37:15.059
I was there and I was as bad as everybody else.

00:37:15.699 --> 00:37:18.420
Everyone failed Jesus and I was so desperate

00:37:18.420 --> 00:37:21.139
to save myself that I actually literally left

00:37:21.139 --> 00:37:25.199
naked. Like he's telling us how much shame he

00:37:25.199 --> 00:37:27.079
felt, because I'm pretty sure I would leave that

00:37:27.079 --> 00:37:31.800
part out of the story if I'm like sharing. So

00:37:31.800 --> 00:37:34.099
think about the parallels. In Genesis, we have

00:37:34.099 --> 00:37:38.179
a garden, there's a test, there's shame, there's

00:37:38.179 --> 00:37:41.739
failure. Centuries later, there's another garden,

00:37:42.139 --> 00:37:46.079
there's another test, and more failure. Some

00:37:46.079 --> 00:37:48.860
failed by waving swords around, others failed

00:37:48.860 --> 00:37:51.539
by running away in shame. But there's something

00:37:51.539 --> 00:37:54.559
slightly different about this garden experience

00:37:54.559 --> 00:38:00.599
than the other. What do you think it is? What's

00:38:00.599 --> 00:38:09.280
different? Write this down. Jesus is in the garden

00:38:09.280 --> 00:38:14.079
and he is not failing. He is passing the test.

00:38:14.420 --> 00:38:17.559
He is righting the wrong that Adam and Eve has

00:38:17.559 --> 00:38:20.260
done. And he's righting the wrong of all those

00:38:20.260 --> 00:38:22.159
centuries, and he's righting the wrong of all

00:38:22.159 --> 00:38:25.820
those who have dispersed. He's righting all those

00:38:25.820 --> 00:38:30.320
wrongs. So when everyone else is fleeing the

00:38:30.320 --> 00:38:33.639
swords of men, Jesus stands firm. And he is facing

00:38:33.639 --> 00:38:36.420
something far worse than the swords of the world.

00:38:36.780 --> 00:38:39.380
As we talked about last week, he is facing the

00:38:39.380 --> 00:38:44.480
what? What did the cup represent? The wrath of

00:38:44.480 --> 00:38:48.750
God. So if you think back to Genesis, when Adam

00:38:48.750 --> 00:38:50.969
and Eve were expelled from the garden, they turned

00:38:50.969 --> 00:38:53.369
around and saw what keeping them from going back?

00:38:54.289 --> 00:38:58.909
Do you remember? A flaming sword, right? An angel

00:38:58.909 --> 00:39:01.170
holding a flaming sword. What does that flaming

00:39:01.170 --> 00:39:04.710
sword represent? Do you know? I said it last

00:39:04.710 --> 00:39:12.809
week. Divine justice. So, just as Adam and Eve

00:39:12.969 --> 00:39:14.650
were expelled from the garden and they turned

00:39:14.650 --> 00:39:16.670
and saw a flaming sword guarding the way back

00:39:16.670 --> 00:39:19.929
into the presence of God. Their sin had separated

00:39:19.929 --> 00:39:22.670
them from God and there was no way back unless

00:39:22.670 --> 00:39:26.090
someone went under the sword and that's exactly

00:39:26.090 --> 00:39:29.250
what Jesus does in the garden. He stands firm

00:39:29.250 --> 00:39:32.570
and faces the ultimate sword of divine justice.

00:39:32.949 --> 00:39:35.929
He doesn't run, he doesn't fight, he doesn't

00:39:35.929 --> 00:39:38.699
call down an army. He willingly submits to the

00:39:38.699 --> 00:39:41.199
Father's plan and goes towards the cross for

00:39:41.199 --> 00:39:44.320
Adam and Eve, for Mark, for Peter, and for you

00:39:44.320 --> 00:39:49.039
and for me. And so that is the inversion of the

00:39:49.039 --> 00:39:51.980
revolution. The world says power means protecting

00:39:51.980 --> 00:39:54.940
yourself, preserving your position, and making

00:39:54.940 --> 00:39:57.780
sure you come out on top. And Jesus shows us

00:39:57.780 --> 00:40:00.340
a different kind of power. He gives himself away.

00:40:01.289 --> 00:40:04.369
He lays down his life and through his apparent

00:40:04.369 --> 00:40:06.570
defeat. He accomplishes the greatest victory

00:40:06.570 --> 00:40:09.590
in history And when you realize that you are

00:40:09.590 --> 00:40:12.869
made righteous by his grace and not by your achievements

00:40:12.869 --> 00:40:15.630
and that you were loved in Jesus Christ It changes

00:40:15.630 --> 00:40:19.710
the way you look at power money and status Because

00:40:19.710 --> 00:40:23.590
they don't control you anymore I'm closing with

00:40:23.590 --> 00:40:28.469
this If you found out tomorrow now, I know many

00:40:28.469 --> 00:40:32.380
of you guys are business owners But just imagine

00:40:32.380 --> 00:40:35.579
with me for a moment that you were not a business

00:40:35.579 --> 00:40:38.940
owner. You work a job work for somebody else

00:40:38.940 --> 00:40:42.019
Imagine with me that you find out that tomorrow

00:40:42.019 --> 00:40:50.219
you are going to lose your job How do you respond

00:40:56.199 --> 00:40:58.980
How do you respond if you found out that tomorrow,

00:40:59.320 --> 00:41:01.800
when you come in, somebody sends you an email

00:41:01.800 --> 00:41:02.920
and says, hey, just so you know, when you come

00:41:02.920 --> 00:41:05.440
in tomorrow, boss is going to be letting you

00:41:05.440 --> 00:41:14.260
go? How do you respond? Fear, angry. Would you,

00:41:14.360 --> 00:41:18.840
let me ask you this. Would you consider trying

00:41:18.840 --> 00:41:23.639
to save your job? What do you think you'd be

00:41:23.639 --> 00:41:34.730
willing to do to save your job? Why? Would you

00:41:34.730 --> 00:41:37.230
be willing to steal money from the business in

00:41:37.230 --> 00:41:39.949
order just to protect your financial future?

00:41:41.050 --> 00:41:49.090
I got kids to provide for. Would you do all you

00:41:49.090 --> 00:41:53.090
can to protect yourself and your reputation and

00:41:53.090 --> 00:41:57.920
do everything to in anger, begin to tell the

00:41:57.920 --> 00:42:00.079
boss what's wrong with him, tell him what's wrong

00:42:00.079 --> 00:42:01.760
with his business, tell him what's wrong with

00:42:01.760 --> 00:42:06.039
all these jerks you work with, right? That would

00:42:06.039 --> 00:42:09.719
be Logan Merrick's way. And my wife will tell

00:42:09.719 --> 00:42:13.300
you, in my worst ways, I've done that before.

00:42:16.079 --> 00:42:19.059
Would you do any of that? Because if you would,

00:42:19.820 --> 00:42:23.820
even entertain any of that, then you have to

00:42:23.820 --> 00:42:28.949
ask yourself, What revolution, what kingdom am

00:42:28.949 --> 00:42:35.969
I a part of? Or would you be able to come to

00:42:35.969 --> 00:42:38.630
grips with it pretty quickly because you know

00:42:38.630 --> 00:42:41.409
your true treasure and your true identity are

00:42:41.409 --> 00:42:46.130
secure in Christ? If you're living for yourself,

00:42:46.130 --> 00:42:48.869
spending all your money on yourself, striving

00:42:48.869 --> 00:42:51.750
for power, and building your reputation, you

00:42:51.750 --> 00:42:55.099
may be having a wonderful party now. But according

00:42:55.099 --> 00:42:57.880
to the Bible, that kingdom is going to be inverted.

00:42:58.260 --> 00:43:01.139
The values of this world will not be the final

00:43:01.139 --> 00:43:05.059
word. The days of that kingdom are numbered,

00:43:05.079 --> 00:43:12.019
amen? And that doesn't frighten me at all. Write

00:43:12.019 --> 00:43:15.900
this down. It doesn't frighten me to know that

00:43:15.900 --> 00:43:20.239
the kingdoms of this world of money, power, politics,

00:43:22.380 --> 00:43:25.840
that those days are numbered, it fills me with

00:43:25.840 --> 00:43:31.280
joy and anticipation. Because the revolution

00:43:31.280 --> 00:43:34.619
Jesus began didn't end when Judas kissed him.

00:43:34.860 --> 00:43:37.480
It didn't end when the disciples ran. It didn't

00:43:37.480 --> 00:43:39.880
end when Jesus was nailed to the cross, and it

00:43:39.880 --> 00:43:42.659
didn't end when he was buried. The revolution

00:43:42.659 --> 00:43:45.260
continues because the King who willingly went

00:43:45.260 --> 00:43:48.079
under the sword of divine justice rose again

00:43:48.079 --> 00:43:50.239
and is seated at the right hand of the Father

00:43:50.239 --> 00:43:55.500
at this very moment. And one day, every kingdom

00:43:55.500 --> 00:43:58.599
of this world that has ever exalted power, money,

00:43:59.179 --> 00:44:02.139
status, pride, and self will come to an end and

00:44:02.139 --> 00:44:05.300
the King of Kings will still be standing. And

00:44:05.300 --> 00:44:08.059
that's the revolution that you and I belong to.

00:44:08.340 --> 00:44:08.840
Let's pray.
