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You're listening to the Christ Our Cornerstone

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podcast, a ministry of Christ Our Cornerstone

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Church in O 'Neill, Nebraska. I'm Pastor Logan

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Merrick, and it's our prayer that this message

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strengthens your faith and draws you closer to

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Christ. Let's dive in. With that being said,

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we've got a lot to unpack, and I will tell you,

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I don't know if I'll get through all of it today,

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but If not, we'll leave the rest for next week.

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But if you would turn to Mark, chapter eight

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and the specific text I'm going to be unpacking

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for the main chunk of it is verses thirty one

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through nine one. But we have to kind of hit

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some highlights first before we do that. So as

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you're turning there. The title of my sermon

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this morning is Seeing Jesus Clearly, the Revelation

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of the Suffering Messiah. And the big idea is

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true sight begins when we recognize Jesus as

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the suffering Messiah and follow him on the road

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to the cross. Noah, would you run to the room

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in there? I think I left my water bottle in the

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room, sorry. So, my wife, reminded me, because

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I put in here that a few years ago, we bought

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some bookshelves. And she reminded me that that

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was not a few years ago. Noah was a baby. So

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time goes by really quickly. But we had we had

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bought some bookshelves. Thank you, but from

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from Ikea. And has anybody ever bought anything

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from Ikea in here? Yeah. OK, so just a couple

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of people. It comes with about a thousand parts

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and the directions make no sense. And so. But

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I'm going I'm a man. I it's a bookshelf, it's

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literally just a square. I can see the picture

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on the box like I'm going to put this thing together

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for my bride. So we bought two of them. So buddy

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Looked at those directions for about a split

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second was like yet. Nope. So I'm like, this

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is simple I'm gonna do this and so I start putting

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it together and I'm really proud of myself Putting

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this thing together. So I yell for Tracy and

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and at the moment you would thought that I would

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have been like Really looking at this bookshelf

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But I wasn't. I was just in my ADHD. I was excited,

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man. I was just zipping everything, screws here

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and going there and putting it all together.

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And I call Tracy and I say, hey, babe, come in

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here. I put this bookshelf together for you.

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And as I step back, she walks into the room and

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I'm like, uh -oh, because this bookshelf is leaning

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like this and the shelves are all messed up.

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And it's just a complete disaster of a bookshelf.

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And Tracy's like, what did you do? And I'm like,

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well, I thought I put it together together for

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you. And so so then she jumps in trying to fix

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it. And it was so messed up that we had to go

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to Home Depot and get some get a piece of plywood

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to screw into the back just to make the thing

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stand up straight. And so it was really bad.

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And I said, we got two bookshelves. So the second

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bookshelf, I was not allowed to put together.

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Tracy, Tracy took that over. But Tracy says,

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yeah, she let me know my services were no longer

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needed from there on out. But so The problem

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was that it wasn't that I didn't know anything

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about a bookshelf or what a bookshelf supposed

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to look like that wasn't the problem or the fact

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that I Didn't know how to operate a screwdriver.

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I do a drill the problem was that I thought enough

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of my own pride and Assumed I understood what

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I was building and so I saw the picture and I

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thought easy I got this But I was completely

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wrong and what ended up happening was is how

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do you know how many of you guys know that like

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Or have you ever been in a situation where you

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thought? Very confidently you knew what you were

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doing and then you get into it or you get done

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and you're like, yeah No, I should have called

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a professional. I just saw Vicki May look at

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Keith May like But but sometimes right like it's

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The worst mistakes aren't always from people

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who don't know what they're doing the worst mistakes

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come from people who know just enough to be dangerous

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You know what I mean? And and and and I will

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say this Tracy gets us into some bad things sometimes

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because there is not a thing that Tracy does

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not feel confident in doing She's like electrical

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work. We can do that. I'm like we can yeah, well

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YouTube it and you instruct me through it. Hey,

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touch this hot wire, just make sure it's off.

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Okay. So in Mark chapter 8, this is where we

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find Peter. But before I dive into our text as

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far as in verse 31, I want us to look at a couple

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of other spots to kind of set this up. But just

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so you know, we know that Peter claims Christ

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to be the Messiah. This is where we're going

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to unpack, right? The problem is, is Peter thinks

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he knows what the Messiah is, and when Jesus

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tells him what he must come and do as the Messiah,

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Peter then rebukes him. completely lost, knows

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just enough about the Messiah, but not really

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and completely missed what Jesus has been setting

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up the entire time. And so in many ways, the

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central question of this passage is, do we really

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see Jesus for who He is or have we created a

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version of Jesus that fits our own expectations?

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And so in Mark chapter eight, I want you to write

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this down, Michael, if you would put this up

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here, if you would. There's two things that Jesus

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says that completely redefine what it means to

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follow him. The first one he says, I am the king,

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but I am a king who is going to a cross. And

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then the second one is, if you want to follow

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me, you must come to the cross too. I'll give

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you guys time to write that down. And so before

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I dive into the text, I want us to take a look

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at and you you all you got to do is look across

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the page. And again, once you're done writing

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everything down, but if you look at Mark, chapter

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eight, it says Jesus feeds the four thousand.

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Now, we already seen saw him feed. The five thousand,

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right? So you can be like, well, Is this the

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same account? Nope, it's a different account,

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completely different. This time, people are following

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him and they're so infatuated with Jesus and

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his teachings and his words that they completely

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forget about eating. And so Jesus, it says, has

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compassion upon them and he looks upon them and

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he goes, we're going to feed you guys. So we

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have the same thing happen. Now, let me ask you,

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let me ask you all this. If we had just literally

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six months ago to a year ago had a crazy event

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where we fed thousands from a happy meal, anybody

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in this room going to forget that? No, no. Look

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with me at verse four. Because Jesus asked the

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question or verse three says, and if I send them

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away hungry to their homes, they will faint on

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the way. And some of them have come from far

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away." In verse four, and his disciples answered

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him, how can one feed these people with bread

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here in a desolate place? Come on, bro. Right?

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And you know that's what Jesus is thinking. Like,

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you guys can't be serious right now. And so...

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You get you get the disciples still missing it

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They've literally watched him feed up to 20 ,000

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people and they still aren't getting it, right?

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so Earlier in chapter 8 Jesus feeds another multitude

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and this isn't feeding of the 5 ,000 like we've

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already studied like I said, but it says so he

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goes on and he goes Just like you really you

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guys really don't see it But then if you look

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at verse 21, what does he ask them in verse 21?

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Don't you guys get it? Don't you understand?

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And they're like, yeah, yeah, we get it. You

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want us to build a bookshelf and not use directions.

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And so they're totally not getting it. And Jesus

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is like, okay. And so that question becomes the

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key to everything else that follows. The disciples

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are seeing, but they're not understanding. They're

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witnessing miracles, but they're missing what

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those miracles reveal about Jesus. And then something

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fascinating happens. Immediately after this conversation,

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what does it say in your Bible, like the subtitle

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before verse 22? Does your Bible have something

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there? What does it say is gonna take place starting

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in verse 22? Yeah, a blind man gets healed right

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and you guys More than likely you guys know the

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story Jesus takes this blind man away He spits

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and he makes mud and he puts on his eyes and

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he and he heals him and so The funny thing about

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this is we go from Jesus heals the blind man

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Two, now let's go into verse 27 and I'm going

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to read to verse 9 -1. And Jesus went on with

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his disciples to the villages of Caesarea Philippi,

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and on the way he asked his disciples, who do

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people say that I am? And they told him John

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the Baptist, and others say Elijah, and others

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one of the prophets. And he asked them, but who

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do you say that I am? And Peter answered him,

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You are the Christ and he strictly charged them

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to tell no one about it then we keep going and

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He began to teach them that the Son of Man must

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suffer many things and be rejected if you're

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highlighting or if you have a highlighter a pen

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I want you to underline that but I want you to

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circle the word must He must be rejected by the

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elders and the chief priests and of the scribes

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and be killed and after three days rise again

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And he said this plainly. And Peter took him

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aside and began to rebuke him. By the way, that

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word rebuke is like he literally begins to yell

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at him. Like he's very stern about it. He's angry

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with Jesus. Verse 33, but turning and seeing

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that his disciples, he rebuked Peter and said,

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get behind me, Satan, for you are not setting

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your mind on the things of God, but on the things

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of man. and calling the crowd to him with his

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disciples, he said to them, if anyone would come

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after me, let him deny himself, take up his cross

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and follow me. You should highlight that as well.

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For whoever would save his life will lose it,

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but whoever loses his life for my sake in the

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gospel will save it. For what does it profit

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a man to gain the whole world and forfeit his

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soul? And for what can a man give in return for

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his soul? For whoever is ashamed of me and my

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words. And this adulterous and sinful generation

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of him will the son of man also be ashamed when

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he comes in the glory of his father with the

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holy angels. And he said to them, truly I say

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to you, there are some standing here who will

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not taste death until they see the kingdom of

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God after it has come with power. So now, It's

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really interesting that Mark chooses to set up

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Peter's confession right after the blind man

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Gets healed. What do you think mark is trying

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to tell us as an audience? Yes, yeah, and so

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and it's also really funny so if we read the

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account Let's go to verse. Let's back up. Just

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just a minute go to verse 24 Jesus asked the

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blind man Bartimaeus is his name. Do you see

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anything and what does it say in verse 24 and

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He looked up and he saw what? He saw people but

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they were like trees so he wasn't he was seeing

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but he wasn't fully seeing yet So then when you

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go to Peter's confession You see what Mark is

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setting up here? He's seeing but not seeing.

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And so that's a really interesting little writer's

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thing that he did there. And so Peter's sight

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is improving, but it's not clear yet. And then

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Peter's confession is not by accident. I'm skipping

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ahead in my notes and I need to just stay locked

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into them. By placing the blindness, the blind

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healing, just before Jesus's exchange with Peter,

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Mark suggests that Peter and the disciples will

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not enter Jesus's messiahship and death unless

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their blindness is healed. And that's exactly

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what is happening here. Peter can see something.

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He knows Jesus is the Messiah, and he gets the

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answer right when others get it wrong. But like

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the blind man, after his first touch, this vision

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is still blurry, and he sees Jesus, but he doesn't

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see him clearly. He understands Jesus' identity,

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but he misunderstands Jesus' mission. And that

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leads us to one of the most important titles

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that Jesus uses of himself in this passage, the

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Son of Man. How many of you guys know that that

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is an important distinction of a title? Do you

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guys know that? It sounds like he's just saying,

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oh yeah, Son of Man. But it's an important distinction.

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Why? Write this first down. And Daniel chapter

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seven, that is the prophecy of a divine or I'm

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sorry, that is the prophecy of the Messiah. But

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I want you to write this down. I don't have it

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up here, so I'm just going to have to read it

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slowly. Here is what the definition of a Messiah

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is. A divine messianic figure who comes in glory,

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receives an everlasting kingdom. and sets everything

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right. And so that term, Son of Man, that is

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what that means. When they say, when Jesus calls

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himself the Son of Man, he is calling himself

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the Messiah, the Christ. So when you hear people

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say, Jesus never said he was God, Jesus never

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said he was the Messiah, Jesus never said he

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was the Savior, oh yeah he did, when he used

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the term Son of Man. He's referring back to Daniel.

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And so that's why Jesus said what Jesus says

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next is so shocking that the Son of Man must

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suffer many things because everyone is seeing

00:16:32.649 --> 00:16:35.169
it as an everlasting kingdom where he is going

00:16:35.169 --> 00:16:36.970
to set everything right the angels are gonna

00:16:36.970 --> 00:16:41.210
come down and all things are gonna be made To

00:16:41.210 --> 00:16:44.450
lay waste that are evil and Israel will be set

00:16:44.450 --> 00:16:47.970
a new kingdom And notice that he says must not

00:16:47.970 --> 00:16:51.830
might not probably will but he must that Jesus

00:16:51.830 --> 00:16:55.940
must die He says, I have to die. His suffering

00:16:55.940 --> 00:16:58.820
is not an accident and it's not a tragic twist

00:16:58.820 --> 00:17:01.899
in the story. It's a divine necessity. So which

00:17:01.899 --> 00:17:04.420
raises the question that drives the entire passage.

00:17:05.160 --> 00:17:09.619
Why must the Messiah suffer? Have you ever thought

00:17:09.619 --> 00:17:13.460
about that? Have you ever thought about the fact

00:17:13.460 --> 00:17:17.119
that Jesus had to suffer like why? That's the

00:17:17.119 --> 00:17:19.019
that's the answer that are the question that

00:17:19.019 --> 00:17:24.079
we're going to answer. So. Here we go. If you're

00:17:24.079 --> 00:17:30.920
taking notes, the personal necessity is the first

00:17:30.920 --> 00:17:35.180
one. There's a personal necessity of why Jesus

00:17:35.180 --> 00:17:50.480
must suffer. So, there is a theologian The book

00:17:50.480 --> 00:17:53.460
is now out of print, but his name is William

00:17:53.460 --> 00:17:57.960
Vanderbent. And he talked about, he argued that

00:17:57.960 --> 00:17:59.740
every human instinctively knows the difference

00:17:59.740 --> 00:18:03.259
between authentic love and counterfeit love.

00:18:03.619 --> 00:18:07.259
Would you agree with that? That we know the difference

00:18:07.259 --> 00:18:10.119
between a counterfeit love and an authentic love?

00:18:10.779 --> 00:18:14.619
Yeah, I think so too. Counterfeit love says,

00:18:14.680 --> 00:18:19.960
I love you because of what you do for me. As

00:18:19.960 --> 00:18:21.960
long as you're meeting my needs and affirming

00:18:21.960 --> 00:18:25.799
me, making me happy, I'll stay. But if it costs

00:18:25.799 --> 00:18:28.539
something too great, I can always walk away.

00:18:28.819 --> 00:18:34.460
So it's a love that is very transactional. But

00:18:34.460 --> 00:18:36.799
true love is different. True love says your joy,

00:18:36.920 --> 00:18:38.960
you can write this down. I'm sorry, you could

00:18:38.960 --> 00:18:43.119
have counterfeit love says, I love you because

00:18:43.119 --> 00:18:46.319
of what you do for me. And then true love you

00:18:46.319 --> 00:18:49.420
can write down says your joy is my joy. Your

00:18:49.420 --> 00:18:56.960
good is my good. True love spins itself for another

00:18:56.960 --> 00:19:00.619
person. It gives without keeping score. It makes

00:19:00.619 --> 00:19:04.140
itself vulnerable. It holds nothing back and

00:19:04.140 --> 00:19:07.180
then Vanstone makes a devastating observation.

00:19:07.299 --> 00:19:11.000
What do you think that observation is? Do you

00:19:11.000 --> 00:19:13.259
think that you give true love authentic love?

00:19:15.910 --> 00:19:19.450
Hearing those definitions, do you think that

00:19:19.450 --> 00:19:27.089
you offer true authentic love? He says, no. We

00:19:27.089 --> 00:19:29.369
all long for that kind of love, but none of us

00:19:29.369 --> 00:19:33.619
can consistently give it. We love, but our love

00:19:33.619 --> 00:19:36.500
is often mixed with self -interest. We serve,

00:19:36.839 --> 00:19:40.000
but also we want something in return. We sacrifice,

00:19:40.039 --> 00:19:42.880
but usually only to a point. And in the end,

00:19:42.980 --> 00:19:46.000
we're all searching for perfect love while being

00:19:46.000 --> 00:19:48.519
incapable of producing it ourself," is what he

00:19:48.519 --> 00:19:53.759
said. I think that's true. Even in my own marriage,

00:19:55.059 --> 00:19:57.359
Want to believe that I have a true authentic

00:19:57.359 --> 00:19:59.859
love for my wife But then it's very easy that

00:19:59.859 --> 00:20:01.900
when the dishes start to stack up and I want

00:20:01.900 --> 00:20:04.859
to just lay in bed Where does that does does

00:20:04.859 --> 00:20:10.859
my authentic love kick in? No Like we we immediately

00:20:10.859 --> 00:20:13.380
think about ourselves first even when it comes

00:20:13.380 --> 00:20:17.720
to love but we expect others to love us unconditionally

00:20:17.720 --> 00:20:20.640
Because why because we desire it and we need

00:20:20.640 --> 00:20:25.049
it Because that's the way God hardwired us, but

00:20:25.049 --> 00:20:29.190
it's because of sin we cannot give true authentic

00:20:29.190 --> 00:20:32.809
love all the time. Can we sometimes? Sure. But

00:20:32.809 --> 00:20:38.150
it doesn't always last. And so what's the solution?

00:20:39.410 --> 00:20:41.930
If we're all searching for perfect love while

00:20:41.930 --> 00:20:43.930
being incapable of producing it ourselves, what

00:20:43.930 --> 00:20:46.329
is the solution? The solution is this. We need

00:20:46.329 --> 00:20:50.809
someone to love us who doesn't need us. Someone

00:20:50.809 --> 00:20:53.490
who loves us not because we add something to

00:20:53.490 --> 00:20:57.130
Him, but simply for our own good. Someone who

00:20:57.130 --> 00:21:00.609
loves us unconditionally, sacrificially, and

00:21:00.609 --> 00:21:04.650
completely, and that brings us to Jesus. Do you

00:21:04.650 --> 00:21:06.250
guys remember when we first started the Book

00:21:06.250 --> 00:21:08.569
of Mark? I talked about the Trinity, and I talked

00:21:08.569 --> 00:21:11.470
about the dance that the Trinity has together,

00:21:11.750 --> 00:21:14.210
and that from the very beginning, they have been

00:21:14.210 --> 00:21:17.470
in perfect love and in perfect unity together.

00:21:19.990 --> 00:21:22.990
Always pointing to the other from all eternity

00:21:22.990 --> 00:21:26.049
God has never been lonely and he has never been

00:21:26.049 --> 00:21:28.690
needy and he has never lacked affection fulfillment

00:21:28.690 --> 00:21:34.210
or joy So he creates us in order to share that

00:21:34.210 --> 00:21:40.329
God does not need us to love him He wants to

00:21:40.329 --> 00:21:45.779
just share his love with us He loves us because

00:21:45.779 --> 00:21:48.660
he chose he chooses to and the cross is the ultimate

00:21:48.660 --> 00:21:50.920
demonstration of that love write this down for

00:21:50.920 --> 00:21:56.799
me Jesus suffers because true love suffers Jesus

00:21:56.799 --> 00:21:59.420
gives himself because true love gives itself

00:21:59.420 --> 00:22:03.059
away Jesus goes to the cross because true love

00:22:03.059 --> 00:22:07.220
holds nothing back and Peter wanted a Messiah

00:22:07.220 --> 00:22:10.740
with the crown but not a cross But a messiah

00:22:10.740 --> 00:22:13.779
without a cross could never show us that kind

00:22:13.779 --> 00:22:17.559
of love a Messiah without suffering could never

00:22:17.559 --> 00:22:21.259
display or could display power But he could not

00:22:21.259 --> 00:22:24.339
display sacrificial love and that's why Jesus

00:22:24.339 --> 00:22:28.819
says he must suffer The cross was not merely

00:22:28.819 --> 00:22:32.119
necessary to satisfy justice it was necessary

00:22:32.119 --> 00:22:35.539
to reveal the very heart of God and What happens

00:22:35.539 --> 00:22:40.000
when that love finally sinks in? What happens

00:22:40.000 --> 00:22:43.099
when you finally meet true authentic love that

00:22:43.099 --> 00:22:49.180
does not use you? What does it do to you? well

00:22:49.180 --> 00:22:52.460
The need to constantly impress people begins

00:22:52.460 --> 00:22:54.759
to fade the desperate need for approval starts

00:22:54.759 --> 00:22:58.380
to loosen its grip the fear of rejection Loses

00:22:58.380 --> 00:23:02.579
some of its power why? Because when you know

00:23:02.579 --> 00:23:04.920
you're perfectly loved by Christ you stop demanding

00:23:04.920 --> 00:23:07.519
that everyone else fill the role that only Jesus

00:23:07.519 --> 00:23:11.910
can fill And so your cup becomes full. And when

00:23:11.910 --> 00:23:14.230
your cup is full, you're finally free to stop

00:23:14.230 --> 00:23:17.869
using people and start loving people. And so

00:23:17.869 --> 00:23:20.029
do you see what Jesus is doing? His suffering

00:23:20.029 --> 00:23:23.329
was personally necessary because only through

00:23:23.329 --> 00:23:25.390
the cross could we experience a kind of love

00:23:25.390 --> 00:23:27.589
our hearts have been searching for all along.

00:23:28.710 --> 00:23:31.230
So the cross was necessary. The suffering was

00:23:31.230 --> 00:23:34.390
necessary, one, from a personal necessity. Point

00:23:34.390 --> 00:23:44.700
number two, from a legal necessity. The cross

00:23:44.700 --> 00:23:46.779
is not only personally necessary, it's legally

00:23:46.779 --> 00:23:50.680
necessary as I said. And so what do I mean by

00:23:50.680 --> 00:23:58.599
that? So I'm gonna pick on somebody. Who could

00:23:58.599 --> 00:24:00.640
I pick on? I'm gonna pick on Scott, he's easy.

00:24:03.319 --> 00:24:06.359
Scott, I come over to see you and Mary Lynn and

00:24:06.359 --> 00:24:11.230
while I'm over there. You guys have have a nice

00:24:11.230 --> 00:24:14.410
lamp and I'm not paying any attention And I accidentally

00:24:14.410 --> 00:24:17.930
knocked the lamp over and I bust it. Okay, you

00:24:17.930 --> 00:24:21.789
tell me that this lamp Cost a hundred bucks and

00:24:21.789 --> 00:24:26.630
I'm like, oh man, so we have two options, right?

00:24:27.029 --> 00:24:33.109
Option number one would be what? Me replace it

00:24:33.109 --> 00:24:37.150
right me me being the one who pays the hundred

00:24:37.150 --> 00:24:44.470
dollars The second one would be forgiveness,

00:24:44.970 --> 00:24:48.690
right? But there still has to be a cost that's

00:24:48.690 --> 00:24:51.549
absorbed to that, right? What I mean by that

00:24:51.549 --> 00:24:55.670
is, even if you forgive me, that doesn't replace

00:24:55.670 --> 00:25:01.690
the lamp, right? So Mary Lynn's like, this is

00:25:01.690 --> 00:25:04.660
my reading corner. I need a lamp, Scott. and

00:25:04.660 --> 00:25:06.660
you wouldn't let him pay the hundred bucks, so

00:25:06.660 --> 00:25:08.380
now we gotta pay the hundred bucks to go get

00:25:08.380 --> 00:25:11.180
a new lamp, right? So you've forgiven me, but

00:25:11.180 --> 00:25:13.700
it's not replaced the lamp, right? So there's

00:25:13.700 --> 00:25:16.799
still a cost that needs to be absorbed. Does

00:25:16.799 --> 00:25:19.000
that make sense? Does everybody roll in what

00:25:19.000 --> 00:25:21.619
I'm throwing down? It's been a while since I've

00:25:21.619 --> 00:25:24.319
said that one. Aria's gonna let me know that.

00:25:26.619 --> 00:25:29.980
And so the only question becomes who is going

00:25:29.980 --> 00:25:34.039
to absorb the debt? Either I pay the debt or

00:25:34.039 --> 00:25:36.579
you absorb the debt as we talked about but there's

00:25:36.579 --> 00:25:38.779
not just an economical way that we understand

00:25:38.779 --> 00:25:41.660
this. There's another way that we understand

00:25:41.660 --> 00:25:46.599
a debt. When someone damages your reputation

00:25:46.599 --> 00:25:51.140
or steals an opportunity from you or betrays

00:25:51.140 --> 00:25:54.559
your trust or wounds you deeply, a debt is created,

00:25:55.140 --> 00:26:00.220
yes? We have terms for this, right? We have debt

00:26:00.220 --> 00:26:07.250
language. You owe me, right? They should pay

00:26:07.250 --> 00:26:09.009
for what they did, right? We hear that in movies

00:26:09.009 --> 00:26:13.670
a lot, right? Or we say things like they can't

00:26:13.670 --> 00:26:16.410
just get away with that, right? So we have this

00:26:16.410 --> 00:26:18.049
debt language that's already built in when it

00:26:18.049 --> 00:26:23.190
comes to emotional damages. And so once a debt

00:26:23.190 --> 00:26:26.869
exists, there are only two options. Either they

00:26:26.869 --> 00:26:32.740
pay or you do, right? So if When it comes to

00:26:32.740 --> 00:26:36.420
emotional damages, how can you make someone pay?

00:26:37.359 --> 00:26:39.319
Most people would choose the first option of,

00:26:39.500 --> 00:26:41.759
I want you to pay. What do I mean by that? Well,

00:26:42.940 --> 00:26:45.740
we replay the offense in our minds over and over,

00:26:45.940 --> 00:26:50.599
and we fantasize about a thing called revenge,

00:26:51.059 --> 00:26:56.180
right? And so we want to see them suffer. We

00:26:56.180 --> 00:26:58.779
want them to feel the pain of what they have

00:26:58.779 --> 00:27:04.099
caused us. But here's the problem though. If

00:27:04.099 --> 00:27:09.039
you want them to pay and you want them to suffer.

00:27:12.079 --> 00:27:20.039
What does that do to you? Yeah, it makes you

00:27:20.039 --> 00:27:24.420
just like the perpetrator, right? Makes you bitter.

00:27:25.519 --> 00:27:28.779
and bitter hardens us, resentment consumes us,

00:27:28.859 --> 00:27:31.539
and the evil done to us only begins to reproducing

00:27:31.539 --> 00:27:34.940
itself in us, and then ultimately evil wins.

00:27:36.339 --> 00:27:41.019
So what's the alternative? Forgiveness, right?

00:27:41.480 --> 00:27:43.359
Forgiveness would be the alternative of not getting

00:27:43.359 --> 00:27:46.900
revenge, right? Now I'm gonna ask you something,

00:27:46.960 --> 00:27:49.859
and I want you to be completely honest. Does

00:27:49.859 --> 00:27:54.799
forgiveness cost you something? Absolutely it

00:27:54.799 --> 00:28:00.380
does. Not all forgiveness is equal, right? And

00:28:00.380 --> 00:28:05.700
some forgiveness is very painful. Real forgiveness

00:28:05.700 --> 00:28:09.599
is costly. When every part of you wants revenge

00:28:09.599 --> 00:28:12.740
but you refuse it, when you want to strike back

00:28:12.740 --> 00:28:15.599
but choose mercy instead, when you absorb the

00:28:15.599 --> 00:28:18.319
pain rather than returning it, that actually

00:28:18.319 --> 00:28:23.200
hurts. Why? Write this down. Because forgiveness

00:28:23.200 --> 00:28:28.380
always involves suffering. The debt doesn't disappear,

00:28:29.359 --> 00:28:32.660
someone absorbs it. And in forgiveness, that

00:28:32.660 --> 00:28:36.519
someone is you. And now take that principle and

00:28:36.519 --> 00:28:40.140
apply it to your relationship with God. Every

00:28:40.140 --> 00:28:43.619
sin creates a debt, every act of rebellion creates

00:28:43.619 --> 00:28:47.200
guilt, every violation of God's law demands justice,

00:28:47.500 --> 00:28:51.420
and the debt is very real. And God cannot simply

00:28:51.420 --> 00:28:55.440
just act like it does not exist. So what are

00:28:55.440 --> 00:29:01.119
the options? Either we pay the debt or he does.

00:29:02.859 --> 00:29:07.880
So God absorbs the debt that cost himself. And

00:29:07.880 --> 00:29:10.579
that's why Jesus says the son of man must suffer.

00:29:10.940 --> 00:29:13.960
The cross is where God absorbs into himself the

00:29:13.960 --> 00:29:18.319
penalty of our sin. The judge steps down from

00:29:18.319 --> 00:29:20.500
the bench and takes the judgment upon himself.

00:29:20.900 --> 00:29:23.299
And the one we sinned against pays the debt that

00:29:23.299 --> 00:29:27.299
we owed. And the only way God can forgive sinners

00:29:27.299 --> 00:29:29.839
without ignoring justice is through the suffering

00:29:29.839 --> 00:29:33.099
of Christ. And that's why Jesus says again, he

00:29:33.099 --> 00:29:36.519
must suffer. not because he lacks power, not

00:29:36.519 --> 00:29:39.019
because things got out of control, not because

00:29:39.019 --> 00:29:41.680
Rome was stronger than he was, but because forgiveness

00:29:41.680 --> 00:29:44.640
always costs someone something. And at the cross,

00:29:44.799 --> 00:29:48.779
God chose to bear that cost himself. Does that

00:29:48.779 --> 00:29:57.599
make sense? Third point. It was a cosmic necessity.

00:30:00.680 --> 00:30:07.319
It was a cosmic necessity. So Jesus had to die,

00:30:07.319 --> 00:30:09.559
but why this kind of death have you ever thought

00:30:09.559 --> 00:30:15.259
about that? I Mean these are things I've legitimately

00:30:15.259 --> 00:30:19.259
like asked myself like or why didn't you just?

00:30:19.900 --> 00:30:21.579
Come as a human being and then the Lord shows

00:30:21.579 --> 00:30:24.380
me why or you know come as a grown man not a

00:30:24.380 --> 00:30:27.119
human being came as a human being Why did you

00:30:27.119 --> 00:30:29.220
you know, why didn't you just come as an old

00:30:29.220 --> 00:30:32.240
guy? Why couldn't you just die of old age if

00:30:32.240 --> 00:30:36.660
you had to die? Like why did it have to be this

00:30:36.660 --> 00:30:46.279
brutal? Wicked death Why a cross why blood and

00:30:46.279 --> 00:30:48.079
Hebrew tells us that and in the book of Hebrews

00:30:48.079 --> 00:30:51.519
tells us this Without the shedding of blood there

00:30:51.519 --> 00:30:57.559
is no forgiveness of sins Okay, that's for Logan

00:30:57.559 --> 00:31:00.920
so you're saying that blood is magical nope not

00:31:00.920 --> 00:31:02.599
saying the blood is magical you can write this

00:31:02.599 --> 00:31:07.230
down right here In scripture, blood represents

00:31:07.230 --> 00:31:12.230
life violently poured out. It represents a life

00:31:12.230 --> 00:31:16.910
given before its natural end. And Jesus came

00:31:16.910 --> 00:31:20.250
to give his life. The cross was the ultimate

00:31:20.250 --> 00:31:22.930
payment for sin because it was the ultimate gift.

00:31:23.730 --> 00:31:26.190
But the cross was not only a payment, it was

00:31:26.190 --> 00:31:32.170
victory. And you see, Jesus did not merely come

00:31:32.170 --> 00:31:34.410
to forgive sinners. He came to defeat the enemies

00:31:34.410 --> 00:31:38.130
that held humanity captive. Those enemies are

00:31:38.130 --> 00:31:42.869
sin, death, and Satan. The powers of darkness.

00:31:43.470 --> 00:31:46.049
Throughout history, death has been humanity's

00:31:46.049 --> 00:31:49.250
greatest tyrant. Every kingdom eventually falls

00:31:49.250 --> 00:31:52.769
before it. Every ruler eventually bows to it.

00:31:53.250 --> 00:31:55.690
And everyone knows that unless Christ returns,

00:31:56.069 --> 00:32:00.450
death is coming for us too. Yesterday, it was

00:32:00.450 --> 00:32:07.369
very. I can appreciate funerals for one thing

00:32:07.369 --> 00:32:12.710
and one thing only. They're very uncomfortable,

00:32:13.930 --> 00:32:18.630
but the thing I can appreciate of them. Is this?

00:32:19.509 --> 00:32:23.930
It makes everybody think about death. Everybody

00:32:23.930 --> 00:32:27.990
in that room begins to go. This is real like

00:32:27.990 --> 00:32:31.430
I'm never Bob. I'm never going to see him again

00:32:31.430 --> 00:32:35.789
Not not here anyway And so when Linda said to

00:32:35.789 --> 00:32:39.250
me I want you to do the funeral, but here's the

00:32:39.250 --> 00:32:42.230
thing everyone knows Bob That's why they're there,

00:32:42.390 --> 00:32:45.430
but not everyone in that room knows Jesus, and

00:32:45.430 --> 00:32:50.869
I want you to share the gospel and So that's

00:32:50.869 --> 00:32:55.839
what I tried to do was share the gospel Because

00:32:55.839 --> 00:32:57.740
one thing we can all agree on whether you're

00:32:57.740 --> 00:32:59.920
a believer or not a believer There's two things

00:32:59.920 --> 00:33:02.740
that make that show us that we have something

00:33:02.740 --> 00:33:05.119
in common and I said this yesterday One we're

00:33:05.119 --> 00:33:10.359
all born to we all die The question is is what

00:33:10.359 --> 00:33:16.240
happens after death And so death is a scary thing

00:33:16.240 --> 00:33:18.960
and because death is so terrifying it becomes

00:33:18.960 --> 00:33:22.980
a tool for control Governments use it for good

00:33:22.980 --> 00:33:27.279
and for bad, right? The powers of darkness use

00:33:27.279 --> 00:33:30.579
it. Fear of death causes people to compromise

00:33:30.579 --> 00:33:34.579
convictions, abandon truth, and live in bondage.

00:33:35.500 --> 00:33:38.559
But Jesus walked directly into death's domain.

00:33:39.099 --> 00:33:42.000
And by dying and rising again, he shattered its

00:33:42.000 --> 00:33:45.660
power. Death swallowed everyone else, and instead,

00:33:45.720 --> 00:33:52.539
Jesus swallowed death. Yes? That's why Paul can

00:33:52.539 --> 00:33:55.319
later say death has been swallowed up in victory

00:33:55.319 --> 00:33:58.940
The resurrection announces that death is no longer

00:33:58.940 --> 00:34:01.759
the final word for the Christian The worst thing

00:34:01.759 --> 00:34:04.259
that can happen to you is no longer the worst

00:34:04.259 --> 00:34:09.280
thing That's why yesterday Being able to sit

00:34:09.280 --> 00:34:13.300
and stand here as as Bob's coffin is before me

00:34:14.639 --> 00:34:17.280
I can look at Linda who's sitting right in front

00:34:17.280 --> 00:34:20.099
of me, and with tears in her eyes, we both know

00:34:20.099 --> 00:34:26.659
that we will see Bob again. Because death had

00:34:26.659 --> 00:34:30.340
already been defeated. Yes, Bob's physical body

00:34:30.340 --> 00:34:38.099
lay here, but he is very much alive. Death has

00:34:38.099 --> 00:34:41.559
become just a doorway, a defeated enemy. a servant

00:34:41.559 --> 00:34:44.460
that ushers us into the presence of Christ. And

00:34:44.460 --> 00:34:47.119
that, brothers and sisters, is freedom. That

00:34:47.119 --> 00:34:49.179
is why, you guys have heard me make the joke

00:34:49.179 --> 00:34:52.019
when we went through Philippians, why Paul could

00:34:52.019 --> 00:34:55.320
look at the guards and they'd say, Paul, stop

00:34:55.320 --> 00:34:57.639
preaching the gospel or we're gonna kill you.

00:34:57.659 --> 00:35:00.260
And he's like, fantastic, I get to go be with

00:35:00.260 --> 00:35:02.639
Jesus. And they're like, fine, then we're just

00:35:02.639 --> 00:35:04.980
going to put you in jail. And he's like, great,

00:35:05.019 --> 00:35:08.880
I'm just gonna convert your guards. It's freedom,

00:35:09.920 --> 00:35:12.639
right? When you're no longer afraid of death

00:35:12.639 --> 00:35:16.019
and it cannot hold you, it frees you up to truly

00:35:16.019 --> 00:35:22.380
be born again. And so when death loses its sting,

00:35:22.739 --> 00:35:26.239
when fear loses its grip, when the fear, when

00:35:26.239 --> 00:35:29.139
fear loses its grip, you become free to love,

00:35:29.699 --> 00:35:33.090
free to serve. free to sacrifice, free to obey

00:35:33.090 --> 00:35:35.329
Christ, no matter the cost, because the powers

00:35:35.329 --> 00:35:38.469
of this world can take many things from you.

00:35:38.590 --> 00:35:40.309
They can take your possessions. They can take

00:35:40.309 --> 00:35:42.110
your reputation. They can take your comfort.

00:35:42.389 --> 00:35:45.010
They can take your life. But because of Jesus,

00:35:45.250 --> 00:35:47.769
who conquered the grave, they cannot take your

00:35:47.769 --> 00:35:53.530
future. They cannot take your inheritance, and

00:35:53.530 --> 00:35:56.840
they cannot take you from your Savior. So the

00:35:56.840 --> 00:35:59.539
son of man must suffer because he came not only

00:35:59.539 --> 00:36:02.880
to forgive sinners, but to defeat death So it

00:36:02.880 --> 00:36:06.980
was a cosmic necessity and the tomb is empty

00:36:06.980 --> 00:36:11.119
So in closing and I got through this way faster

00:36:11.119 --> 00:36:19.820
I thought So for those reasons Jesus says he

00:36:19.820 --> 00:36:26.809
must suffer But Peter doesn't like it right Says

00:36:26.809 --> 00:36:31.389
he rebukes Jesus. Why? Again, we said because

00:36:31.389 --> 00:36:34.590
he's partially blind. He's like the blind man

00:36:34.590 --> 00:36:38.110
in Bethesda. You can see people walking around

00:36:38.110 --> 00:36:44.610
like trees. Peter sees that Jesus is the Messiah.

00:36:45.230 --> 00:36:47.489
He's starting to put things together. He's like,

00:36:47.650 --> 00:36:49.170
okay, you're doing all these crazy miracles,

00:36:49.190 --> 00:36:53.110
but he's still not getting it. He just doesn't

00:36:53.110 --> 00:36:57.800
understand what the Messiah is about. Peter wants

00:36:57.800 --> 00:37:03.099
a king who conquers. And Jesus says, I'm the

00:37:03.099 --> 00:37:08.059
king who will suffer. Peter wants a throne and

00:37:08.059 --> 00:37:14.139
Jesus says, I'm taking a cross. Peter wants glory

00:37:14.139 --> 00:37:19.739
and Jesus talks about sacrifice. Peter wants

00:37:19.739 --> 00:37:23.360
Jesus to fit his expectation and Jesus refuses

00:37:23.360 --> 00:37:28.489
to do that. And if we're honest, How many times

00:37:28.489 --> 00:37:34.869
have you done that too? We don't mind the Jesus

00:37:34.869 --> 00:37:37.449
who blesses us. We don't mind the Jesus who helps

00:37:37.449 --> 00:37:39.909
us. We don't mind the Jesus who solves all our

00:37:39.909 --> 00:37:43.429
problems. But a suffering Messiah who calls us

00:37:43.429 --> 00:37:45.730
to deny ourselves, take up our cross and follow

00:37:45.730 --> 00:37:53.250
him, that's not fun. That's much harder. Then

00:37:53.250 --> 00:37:56.150
Jesus asked the question that cuts through all

00:37:56.150 --> 00:38:00.070
the excuses What does it profit a man to gain

00:38:00.070 --> 00:38:03.230
the whole world and forfeit his soul? He's looking

00:38:03.230 --> 00:38:09.789
at Peter and he's going Peter You you think that

00:38:09.789 --> 00:38:13.070
you want this but what will it ultimately do

00:38:13.070 --> 00:38:17.550
for you for eternity? What does me being a king

00:38:17.550 --> 00:38:21.230
on this earth as a man who does not die for your

00:38:21.230 --> 00:38:24.920
sins and you get to stand at my throne, what

00:38:24.920 --> 00:38:29.539
does that do for you in the next life? Nothing.

00:38:33.340 --> 00:38:36.119
You can write this down. In other words, what

00:38:36.119 --> 00:38:38.260
good is it to build your identity on things that

00:38:38.260 --> 00:38:42.239
cannot save you? You hear me say all the time,

00:38:42.280 --> 00:38:44.360
money can't save you, success can't save you,

00:38:44.559 --> 00:38:47.099
politics can't save you, popularity can't save

00:38:47.099 --> 00:38:49.599
you, your career can't save you, your possessions

00:38:49.599 --> 00:38:52.750
can't save you. The things of this world will

00:38:52.750 --> 00:38:55.329
gladly ask you to give your life for them, but

00:38:55.329 --> 00:38:59.809
they will never give their life for you. Only

00:38:59.809 --> 00:39:04.869
Jesus did that. Peter wanted Jesus to serve his

00:39:04.869 --> 00:39:07.650
agenda, but Jesus didn't come to advance Peter's

00:39:07.650 --> 00:39:09.909
kingdom. He came to establish his own, and that

00:39:09.909 --> 00:39:17.429
kingdom runs through what? The cross. The son

00:39:17.429 --> 00:39:20.909
of man must suffer. The son of man must die.

00:39:21.070 --> 00:39:25.389
and the Son of Man must rise again. And everyone

00:39:25.389 --> 00:39:27.849
who follows him must follow him on the same path

00:39:27.849 --> 00:39:30.730
of surrender and trust. The question this passage

00:39:30.730 --> 00:39:34.070
leaves us with is very simple. Do we see Jesus

00:39:34.070 --> 00:39:38.909
clearly? Not the Jesus we've imagined, not the

00:39:38.909 --> 00:39:42.030
Jesus we prefer, not the Jesus we've remade in

00:39:42.030 --> 00:39:44.769
our own image, but the Jesus who actually stands

00:39:44.769 --> 00:39:48.610
before us in Mark 8, the suffering Messiah, the

00:39:48.610 --> 00:39:51.900
crucified King. The Savior who gave everything

00:39:51.900 --> 00:39:55.380
for us and now calls us to follow Him. Because

00:39:55.380 --> 00:39:58.219
true sight begins when we finally see Jesus for

00:39:58.219 --> 00:40:00.260
who He really is. Let's pray.
