WEBVTT

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You're listening to the Christ Our Cornerstone

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podcast, a ministry of Christ Our Cornerstone

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Church in O 'Neill, Nebraska. I'm Pastor Logan

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Merrick and it's our prayer that this message

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strengthens your faith and draws you closer to

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Christ. Let's dive in. You can be seated. If

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you would go ahead and turn with me to Mark chapter

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seven. And I'm going to go ahead and give you

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a heads up. I'm going to read Zechariah chapter

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three, which is in the Old Testament as a minor

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prophet. And I'm telling you that now, so it's

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your finger is already there. Oh, yeah, sorry,

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I forgot to. They're coming around to pick up

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your comedian cups. Thank you guys for remembering

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that. My sermon this morning is titled stained

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to spotless. Inside out transformation. We're

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going to be unpacking Mark chapter seven, verses

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one through 23. If you do not have a Bible, we

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have them in the back for you and feel free to

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take that with you. It's our gift to you. If

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this is your first time here, my name is Pastor

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Logan, and I am so glad that you're here. The

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big idea, Eli, if you want to put this up there,

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you're taking notes. By the way, I have a little

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fill in the blank on there this week. But the

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big idea, if you wanna write it down, is true

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purity is an inside out job. Christ doesn't just

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clean up our behavior, he transforms our hearts.

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Now this sermon this morning should be convicting

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to all of us because it's something that we're

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all guilty of. But before I get really rolling,

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if you would allow me the chance to quote, a

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famous modern day philosopher. Ready? It's me.

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Hi. I'm the problem. It's me. At tea time, everybody

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agrees. I'll stare directly at the sun, but never

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in the mirror. It must be exhausting always rooting

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for the antihero. What did I just quote? Taytay!

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I got big Swifties in here, I know that. I'm

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looking at you, Terry. Taylor Swift. Jule Swanson.

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Yeah, Taylor Swift. It's the... I don't listen

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to Taylor Swift, but for whatever reason, when

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I was putting this together, and I would admit

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if I listen to Taylor Swift, but I'm just not

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a fan. But for whatever reason, as I was putting

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this on together, all I could hear was that chorus.

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If you don't know the song, it's OK. But it's

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me. Hi, I'm the problem. It's me. That's all

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I kept hearing. And so the reason why I quoted

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is because we have a problem. Not just in our

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culture, in the church. How many of you guys

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would agree that accountability is something

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we don't like? Two people, great, great, awesome.

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Got another two in the back, anybody else? Anybody

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else? All right. No, we don't like accountability.

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We don't like being the one that's the issue.

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It's not fun to be like, you know what? If I

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look at the common denominator of my life, Hmm.

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There's one constant. Yes. Um, I've known people

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that have had five or six marriages and every

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time they get married again, they think that

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this is going to be the one that's going to change

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things. And then when I'm, I begin to talk to

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them. It's everybody else. It's always the other

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spouse. And I'm like, Hey, you know, there's

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a common denominator here. And chew. Down. And

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it's getting real quiet. It's really quiet in

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here. I know it's hot, by the way. I got the

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fans up as high as they'll go, and I dropped

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the AC down as much as I could. But when I sit

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down with people for counseling, whether it's

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marriage counseling, personal struggles, family

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conflict, or church issues, the first instinct

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is almost always to point outward. Kind of like

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that Spider -Man meme where they're all looking

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at each other. You know, it's my parents' problem.

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It's my spouse. It's my kids. It's my boss. It's

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my finances. It's the church I grew up in. It's

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the town I grew up in. It's the friends I have.

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It's always somebody else. It's never us. And

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certainly there are real churchers. I will tell

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you that. There are real, there is real trauma.

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There are real things that happen to you and

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there are times when you are sinned against because

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of someone else's sin. I agree, those things

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do hurt us. But for the most part, what I'm talking

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about, 75 % of the time when I'm counseling,

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it is always the person that's sitting in front

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of me and when they begin to say the things out

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loud, they begin to hear it. So the biggest problem

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isn't out there, the biggest problem is in here,

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right? So I want you to write this down. The

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Bible teaches that our greatest issue is not

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our environment, our circumstances, or even other

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people. Our greatest issue is the sinful heart

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we carry around everywhere we go. This morning

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we're gonna look at the Pharisees and the teachers

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of the law. They come to Jesus and they're trying

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to get him tripped up because they're really

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upset with how the disciples are handling some

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tradition. And instead of catching Jesus in this

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Catch -22, he turns it on them, which Jesus is

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really good at. So he turns this conversation

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upside down and he exposes not the disciples

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dirty hands, as we're going to look at in just

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a second, but he exposes dirty hearts. Instead

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of focusing on external stains, he reveals the

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internal source of our defilement. And in doing

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so, he teaches us the truth, the truth that every

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one of us needs to hear. The stains on our lives

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don't originate from the outside. They flow from

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the inside. So let's go ahead and let's read

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Mark chapter seven together. Now when the Pharisees

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gathered to him with some of the scribes who

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had come from Jerusalem, they saw some of the

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disciples ate with their hands that were defiled.

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That is they were unwashed. For the Pharisees

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and all the Jews do not eat unless they wash

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their hands properly. holding to the tradition

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of the elders. And when they came from the marketplace,

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they do not eat unless they wash. And there are

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many other traditions that they observe, such

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as the washing of cups and pots and copper vessels

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and dining couches. And the Pharisees and the

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scribes asked him, why do your disciples not

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walk according to the tradition of the elders,

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but eat with the filed hands? And he said to

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them, well, Did Isaiah prophesy of you hypocrites

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as it is written? This people honors me with

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their lips, but their hearts are far from me.

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In vain do they worship me, teaching as doctrines,

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the commandments of men. You leave the commandment

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of God and hold the tradition of men. And he

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said to them, you have a fine way of rejecting

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the commandment of God in order to establish

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your tradition. For Moses said, honor your father

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and mother. And whoever reviles the father or

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mother must surely die. But you say, if a man

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tells his father or his mother, whatever you

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would have gained from me is Corbin, that is

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given to God, then you no longer permit him to

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do anything for his father or mother, thus making

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void the word of God by your tradition that you

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have handed down and many such things you do.

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And he called the people to him again and said

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to them, hear me. all and understand. There is

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nothing outside of a person that is going into

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him that can defile him. But the things that

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come out of a person are what defile him. And

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when he had entered the house and left the people,

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his disciples asked him about the parable. And

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he said to them, then are you also without understanding?

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Do you not see that whatever goes into a person

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from outside cannot defile him since it enters

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not his heart? but his stomach and is expelled.

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Thus he declared all foods clean. And he said,

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what comes out of a person is what defiles him.

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For from within, out of the heart of man, come

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evil thoughts, sexual immorality, theft, murder,

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adultery, coveting, wickedness, deceit, sensuality,

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envy, slander, pride, foolishness. All these

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evil things come from, what does that say? Yeah

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within and They defile a person this is the Word

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of God if you're taking notes The first point

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I have for you is the problem outside in cleansing

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Now here's what I mean by outside in cleansing

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Politics are outside in cleansing if we just

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change from capitalism to socialism, then everyone

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would be equal and everyone would be nice and

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we would all get along. No. If we just had a

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different president, well, we change pretty much

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one every four to eight years and nothing changes.

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We still have crime rampant, right? We still

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have not enough money at the end of the month.

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And so we tend to think that these outside things

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will change The problem. Now, should we vote?

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Yes. Should we vote with our convictions? Yes.

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But what I'm saying is, it's not out there that's

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the issue. It starts here. And that's Jesus'

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point. And so, the problem with religious people,

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and I know because I am one, is that we love

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boundaries. We like rules and we like checklists.

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We like knowing where the line is. We like measurable

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obedience. We like being able to point to something

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and say, see, I did that. You understand what

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I mean? Like, if you know exactly what the line

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is, then you go, I can go all the way up to that

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line. And as long as I don't cross that line,

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I'm not sending. Okay. Does that make sense?

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Because what's happening here is it's not about

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the God that we serve and honoring him, it's

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about how close can I get before I'm actually

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breaking the rules or sinning. And so the Pharisees

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were masters of this. Throughout the Old Testament,

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Israel knew God's law. They could recite it,

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they could teach it, they could tell you what

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was clean, what was unclean, what was right and

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what was wrong. Yet one accusation keeps showing

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up again and again. And again, what do you think

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that accusation is? Jesus just said it. He quoted

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it from Isaiah. What did he say? These people

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honor me with their lips, but their what? Their

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hearts are far from me. And this is the issue.

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Everybody all right back there? OK, man. I don't

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usually that just sounded like somebody died.

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Their problem wasn't a lack of information. Their

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problem wasn't a lack of religious activity and

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their problem was a heart problem. And if we're

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honest, we're not much different. We can convince

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ourselves that God will surely be pleased with

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us because we don't watch filthy movies or we

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don't listen to Taylor Swift. Skip church, cuss,

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chew, hang out with those who do. That's what

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my mom always said. We don't cuss, chew and hang

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out with those who do. Do things that generally

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Do those things generally look good? Absolutely.

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I would say that is a good thing to do. Don't

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watch crappy movies because that's only going

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to taint you. Don't listen to crappy music who

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has bad philosophy. Anyway, do those things make

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me happy as your pastor if you're saying I don't

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cuss, I don't chew, and I don't hang out with

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those who do? Yeah, for sure. Absolutely. But

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do I think that those things save you? No, not

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at all. So the Pharisees are upset because the

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disciples didn't perform a ceremonial hand washing

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before eating. Now, does Jesus condemn good hygiene?

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No, Jesus wouldn't disagree with washing your

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hands. I think we would all agree that washing

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your hands before you eat is a good thing. Yes.

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Yeah. Okay. Theo, you gave me a smirk. Like you

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don't do that. I think we would all agree that

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it's pretty generally wise not to touch dead

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things. So think of it like this. Why is that

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a thing? Why is washing your hands before eating,

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not touching dead things, why was that a big

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deal? Especially, I mean, it is now, why was

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it especially then? Yeah, yeah. The rest of all

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of the other pagans and the other peoples didn't

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wash their hands. They're dying of sickness and

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disease. And Jesus, the Father, before we ever

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knew anything about microorganisms, He's telling

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them, wash your hands, don't touch dead things.

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Like all this was meant to keep them, not just

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from defilement, from a sinful perspective, but

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just defilement as a person and ultimately die.

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But what's the other thing about that? Is it

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just about keeping them alive or is it about

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obedience as well? What do you think? Being alive

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is a good thing, but also about obedience to

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wanting to just follow what the Lord said, right?

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So again, it's a heart thing. Jesus isn't saying

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don't wash your hands. He's like, wash your hands,

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but let's deal with the heart. So think of it

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like this, Doug, The first time you ever took

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Sue out on a date, before you took her out on

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a date, what did you do before that? Yeah, you

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did. You showered. Yes, you showered and wore

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clean clothes, hopefully, right? You brushed

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your teeth, hopefully, so you see your breast

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milk, good, right? And so, we typically want

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to, before we go out on a first date or we go

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meet somebody new or we go to a job interview,

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Right? We shower, we wear clean clothes, we do

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these things. Why? Is it about us or is it about

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the person that we're about to meet? Yeah, for

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who? Exactly. So the first time I ever took Tracy

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out on a date, I did exactly what Doug did. I

00:16:51.259 --> 00:16:54.259
took his notes. I made sure that I took a shower

00:16:54.259 --> 00:16:57.600
because in the end, I wanted her to be into me.

00:16:58.690 --> 00:17:02.990
Right. It was about her. And this is the same

00:17:02.990 --> 00:17:07.730
idea. The following of the ritual was about who

00:17:07.730 --> 00:17:11.789
God is. And our love for him and our obedience

00:17:11.789 --> 00:17:14.970
to him. And so what had happened was is that

00:17:14.970 --> 00:17:17.609
that love was completely disconnected and they

00:17:17.609 --> 00:17:19.529
just did it because it was well, this is a rule.

00:17:20.069 --> 00:17:26.150
We do this because. Does that make sense? So.

00:17:26.799 --> 00:17:30.680
The issue again is about dirty hearts, not dirty

00:17:30.680 --> 00:17:37.259
hands. They were super good and they were super

00:17:37.259 --> 00:17:39.799
experts at external religion while remaining

00:17:39.799 --> 00:17:43.460
strangers to internal transformation. And the

00:17:43.460 --> 00:17:45.940
modern world hates the idea that we ourselves

00:17:45.940 --> 00:17:49.599
are the problem. We want to blame our circumstances,

00:17:50.339 --> 00:17:53.420
our upbringing, our environment, politicians,

00:17:53.819 --> 00:17:56.359
parents, spouses, as I've said, or our culture.

00:17:56.670 --> 00:17:59.730
But Jesus says the real problem runs deeper than

00:17:59.730 --> 00:18:04.230
that, and it is us. The stain isn't merely around

00:18:04.230 --> 00:18:08.329
us, the stain is within us, which leads us to

00:18:08.329 --> 00:18:16.950
Jesus' next point. It has to be the answer, inside

00:18:16.950 --> 00:18:30.309
out cleansing. Inside out cleansing. We modern

00:18:30.309 --> 00:18:33.829
people like to think we've moved beyond all the

00:18:33.829 --> 00:18:38.009
talk of purity, defilement, sin, and judgment.

00:18:40.009 --> 00:18:42.089
The modern person often looks at the ancient

00:18:42.089 --> 00:18:46.109
world and says, those people invented gods that

00:18:46.109 --> 00:18:49.349
needed to be appeased because they didn't understand

00:18:49.349 --> 00:18:53.269
droughts and they didn't understand all these

00:18:53.269 --> 00:18:57.190
things. And so they thought up these gods. When

00:18:57.190 --> 00:18:59.490
people died, they needed, they thought, or crops

00:18:59.490 --> 00:19:02.230
died or whatever. Well, it's these ancient gods

00:19:02.230 --> 00:19:05.609
that have to be appeased. And so now we know

00:19:05.609 --> 00:19:07.529
all this stuff and so we don't need to appease

00:19:07.529 --> 00:19:12.349
gods because this is, well, an ancient folklore.

00:19:14.849 --> 00:19:17.049
And then we pat ourselves on the back and say,

00:19:17.049 --> 00:19:21.369
thankfully we have moved beyond this idea of

00:19:21.369 --> 00:19:27.329
appeasing gods, but have we? We tell ourselves

00:19:27.329 --> 00:19:30.529
that morality is relative. Nobody can really

00:19:30.529 --> 00:19:32.670
know right from wrong. Nobody can be certain

00:19:32.670 --> 00:19:35.750
whether God exists or doesn't exist. Every person

00:19:35.750 --> 00:19:39.109
must determine their own truth, define their

00:19:39.109 --> 00:19:41.809
own identity, and establish their own standards.

00:19:42.869 --> 00:19:46.809
We don't like words like unclean, defiled, or

00:19:46.809 --> 00:19:50.109
sinful. We want to believe that human beings

00:19:50.109 --> 00:19:53.609
are basically good at their core, but here's

00:19:53.609 --> 00:20:00.319
the funny thing. If that's true, if there is

00:20:00.319 --> 00:20:07.859
no God to satisfy a wrath against, then why do

00:20:07.859 --> 00:20:10.880
we all struggle with the sense of guilt and shame

00:20:10.880 --> 00:20:17.039
constantly? Why are so many people terrified

00:20:17.039 --> 00:20:22.140
of being exposed? Why are so many people desperate

00:20:22.140 --> 00:20:25.039
for other people's approval? Why do we constantly

00:20:25.039 --> 00:20:28.839
compare ourselves to others? Why do we spend

00:20:28.839 --> 00:20:32.039
so much energy trying to convince everyone, including

00:20:32.039 --> 00:20:37.500
ourselves, that we're enough? There's a novelist,

00:20:37.660 --> 00:20:41.059
his name is Franz Kafka. Franz Kafka was not

00:20:41.059 --> 00:20:43.779
a Christian, but he had a very interesting book

00:20:43.779 --> 00:20:48.059
called The Trial. Really strange book, okay?

00:20:48.440 --> 00:20:53.099
But The Trial is about this guy who gets arrested

00:20:56.829 --> 00:21:00.849
And he gets getting passed from police officer

00:21:00.849 --> 00:21:04.450
to police officer to jail to jail, from judge

00:21:04.450 --> 00:21:06.789
to judge. And the entire time he's asking the

00:21:06.789 --> 00:21:11.329
question, what have I done? And nobody will tell

00:21:11.329 --> 00:21:15.730
him. Nobody gives him a chance. And so as he

00:21:15.730 --> 00:21:17.750
keeps getting passed from jail to jail, jail

00:21:17.750 --> 00:21:20.529
cell to jail cell, person to person, every time

00:21:20.529 --> 00:21:26.519
he sits and he thinks to himself, What have I

00:21:26.519 --> 00:21:30.299
done? That I have been arrested for, so he starts

00:21:30.299 --> 00:21:32.099
thinking through his life as all of us would,

00:21:32.099 --> 00:21:37.539
right? If we were if we were arrested, no, not

00:21:37.539 --> 00:21:39.980
told why didn't we start going through our life

00:21:39.980 --> 00:21:42.980
going? What have I done? I must be guilty of

00:21:42.980 --> 00:21:47.359
something, right? So that's what's happening.

00:21:47.740 --> 00:21:49.819
And then in the end, you get to the very end

00:21:49.819 --> 00:21:52.140
of the book and I'm thinking to myself, surely

00:21:52.140 --> 00:21:56.460
this is going to be like some like. Amazing.

00:21:57.259 --> 00:21:59.140
Whoa, didn't see that coming. You want to know

00:21:59.140 --> 00:22:04.619
how it ends? It ends with the warden, him asking

00:22:04.619 --> 00:22:10.599
the warden of one of the many jails. What have

00:22:10.599 --> 00:22:14.359
I done? And the warden answers him by stabbing

00:22:14.359 --> 00:22:19.079
him to death. And the book is over. He never

00:22:19.079 --> 00:22:21.920
you never get told why he was arrested, but.

00:22:22.430 --> 00:22:26.509
I was like, I can't deal with this. I can't read

00:22:26.509 --> 00:22:28.890
a book like this and then not know what is the

00:22:28.890 --> 00:22:32.450
purpose of this. And so I went out and I dug

00:22:32.450 --> 00:22:35.789
around and Franz Kafka, again, not a Christian,

00:22:37.150 --> 00:22:43.589
he wrote in a journal before he died the explanation

00:22:43.589 --> 00:22:47.009
of what the reason or the thesis essentially

00:22:47.009 --> 00:22:50.009
of this. And this is what he said. The state

00:22:50.009 --> 00:22:54.009
in which we find ourselves today is sinful, quite

00:22:54.009 --> 00:22:57.690
independent of guilt. If you don't know what

00:22:57.690 --> 00:23:00.609
he means, this is what it means. Write this down.

00:23:00.829 --> 00:23:04.750
In other words, modern people may reject the

00:23:04.750 --> 00:23:07.849
language of sin, judgment and guilt, but we cannot

00:23:07.849 --> 00:23:12.849
escape the feeling that something is wrong. That

00:23:12.849 --> 00:23:16.319
was the whole point of the book. He never escaped

00:23:16.319 --> 00:23:18.519
the feeling of what did I do? I'm not sure but

00:23:18.519 --> 00:23:22.940
I had to have done something So deep down we

00:23:22.940 --> 00:23:26.980
know we're not What we should be we carry this

00:23:26.980 --> 00:23:29.799
nagging fear that if people really knew us if

00:23:29.799 --> 00:23:32.599
they knew every thought every motive every secret

00:23:32.599 --> 00:23:36.980
We would be rejected We wonder if we're lovable.

00:23:37.099 --> 00:23:40.720
We wonder if we're acceptable. We wonder if we're

00:23:40.720 --> 00:23:45.279
enough And Jesus tells us exactly why that is.

00:23:45.519 --> 00:23:47.579
Because the problem isn't merely what we've done,

00:23:47.599 --> 00:23:50.619
the problem is what we are. And the source of

00:23:50.619 --> 00:23:55.619
pollution is the human heart. And so I want you

00:23:55.619 --> 00:24:00.440
to listen again to the words of Jesus. He says,

00:24:00.440 --> 00:24:04.819
for from within, out of people's hearts come

00:24:04.819 --> 00:24:09.539
evil thoughts, sexual immoralities, thefts, murders,

00:24:09.880 --> 00:24:13.930
adulteries, greed. evil actions, deceit, self

00:24:13.930 --> 00:24:19.170
-indulgence, envy, slander, pride, and foolishness.

00:24:21.690 --> 00:24:26.089
Notice what Jesus doesn't say. He doesn't say

00:24:26.089 --> 00:24:29.349
these things come from bad food, they don't come

00:24:29.349 --> 00:24:32.329
from dirty hands, and they don't come from a

00:24:32.329 --> 00:24:35.130
lack of religious rituals. They come from within.

00:24:36.970 --> 00:24:40.880
So here's something else, okay? In Mark chapter

00:24:40.880 --> 00:24:42.759
nine, you guys are going to know this passage,

00:24:43.500 --> 00:24:47.180
okay? This is in multiple parts of the gospel,

00:24:47.200 --> 00:24:51.299
but in Mark chapter nine, he says, if your hand

00:24:51.299 --> 00:24:55.819
causes you to sin, do what? If your eye causes

00:24:55.819 --> 00:24:59.359
you to sin, do what? Bounce it out. If your foot

00:24:59.359 --> 00:25:04.819
causes you to sin, cut it out. What's Jesus's

00:25:04.819 --> 00:25:10.859
point? Thinking with this context, Right here

00:25:10.859 --> 00:25:18.799
if it was all about external things What do you

00:25:18.799 --> 00:25:25.259
think his point is Yeah, if you could if you

00:25:25.259 --> 00:25:27.880
could really stop the sin issues by just cutting

00:25:27.880 --> 00:25:31.680
off your hand or gouging out your eye It'd be

00:25:31.680 --> 00:25:34.279
better for you to go through life maimed and

00:25:34.279 --> 00:25:40.170
amputated But guess what you can't Because the

00:25:40.170 --> 00:25:44.450
problem is within. And that's his point. You

00:25:44.450 --> 00:25:48.690
need a heart transplant. You don't need gangrene

00:25:48.690 --> 00:25:54.609
cut off of your leg. Does that make sense? If

00:25:54.609 --> 00:25:57.490
sin were merely an external problem, then removing

00:25:57.490 --> 00:26:01.789
the external source would solve it. But your

00:26:01.789 --> 00:26:04.589
hand, your eye, your foot, that's not the problem.

00:26:04.670 --> 00:26:09.269
The problem is your heart. Wherever your heart

00:26:09.269 --> 00:26:14.970
goes, the problem goes with it. So again, I quote

00:26:14.970 --> 00:26:20.349
Taylor Swift. Hi, it's me. I'm the problem. Write

00:26:20.349 --> 00:26:24.650
this down. This is why behavior modification

00:26:24.650 --> 00:26:27.230
alone can never save us. What do I mean by that?

00:26:29.009 --> 00:26:31.809
Let me put it, let me put it to you like this.

00:26:33.250 --> 00:26:40.789
Whenever we do something, We want to when we

00:26:40.789 --> 00:26:44.930
do something wrong And it's something that has

00:26:44.930 --> 00:26:47.170
caused us to sin over and over and over again

00:26:47.170 --> 00:26:50.750
What do we do we seek forgiveness and then we

00:26:50.750 --> 00:26:52.529
do this right we hit ourselves on the hand and

00:26:52.529 --> 00:26:57.529
go don't do that again Don't do it again Right

00:26:57.529 --> 00:27:07.049
Does it work? Nope Should you try Behavior modification.

00:27:07.430 --> 00:27:11.430
Yes, sure But all you're going to do is frustrate

00:27:11.430 --> 00:27:17.329
yourself. And so what you must do is understand

00:27:17.329 --> 00:27:21.769
what Christ has done and that it's a heart problem.

00:27:21.809 --> 00:27:27.430
So then you got to dig deeper. You can't try

00:27:27.430 --> 00:27:30.029
harder. You can't do better. You'll never clean

00:27:30.029 --> 00:27:32.789
yourself up. You will never get your act together.

00:27:32.930 --> 00:27:38.549
You'll never stop messing up. These things won't

00:27:38.559 --> 00:27:41.720
work. So Pastor Logan, are you saying don't try

00:27:41.720 --> 00:27:44.539
to sin? No, I'm saying definitely do all the

00:27:44.539 --> 00:27:47.460
things you can, but don't think that it's the

00:27:47.460 --> 00:27:50.059
behavior modification that proves you're acceptable

00:27:50.059 --> 00:27:58.259
to Jesus. Absolutely don't watch the dirty movie.

00:27:59.680 --> 00:28:04.779
Absolutely don't steal. Don't, you know, don't

00:28:04.779 --> 00:28:08.519
do these things. Don't do them. But at the end

00:28:08.519 --> 00:28:12.180
of the day, it's not you doing those things that

00:28:12.180 --> 00:28:15.720
saved you. Jesus still loves you to say. I used

00:28:15.720 --> 00:28:18.900
to tell you kids this all the time. Did Christ

00:28:18.900 --> 00:28:25.240
die for your past, present or future sake? All

00:28:25.240 --> 00:28:31.339
of us. Now, don't get it twisted either and go,

00:28:31.500 --> 00:28:33.240
well, Pastor Logan said we can just continue

00:28:33.240 --> 00:28:35.059
to sin. Jesus will love us all the same. No,

00:28:35.079 --> 00:28:36.880
because Paul makes it very clear. Do we go on

00:28:36.880 --> 00:28:38.799
to sin because of grace? No, absolutely not.

00:28:40.259 --> 00:28:43.640
That's a sermon for another time. Well, the reason

00:28:43.640 --> 00:28:45.400
why I'm saying this is because we get trapped

00:28:45.400 --> 00:28:48.240
in our minds that God will love us more and will

00:28:48.240 --> 00:28:55.660
accept us more if we just would be better. And

00:28:55.660 --> 00:29:01.259
that's a lie from the enemy. Maybe we'd finally

00:29:01.259 --> 00:29:03.539
accept ourselves if we just read our Bible a

00:29:03.539 --> 00:29:05.420
little bit more and we prayed a little bit more

00:29:05.420 --> 00:29:10.619
and we did all these things and we abided by

00:29:10.619 --> 00:29:14.579
the Bible perfectly. If I do all the right things

00:29:14.579 --> 00:29:16.680
and look the part, then Jesus will accept me

00:29:16.680 --> 00:29:19.220
and I'll be able to accept myself. Brothers and

00:29:19.220 --> 00:29:22.599
sisters, you're missing exactly what Jesus is

00:29:22.599 --> 00:29:28.210
saying. It's not an outside in. If your heart

00:29:28.210 --> 00:29:31.529
is right, it will naturally walk itself out,

00:29:32.269 --> 00:29:41.069
not the other way around. So this raises a question.

00:29:42.890 --> 00:29:48.410
Who can possibly clean my heart? This is where

00:29:48.410 --> 00:29:50.509
the gospel takes us. If you would turn with me

00:29:50.509 --> 00:29:54.210
to Zechariah chapter three. If you're taking

00:29:54.210 --> 00:29:59.910
notes, You can write down the gospel, the great

00:29:59.910 --> 00:30:03.849
exchange. I'm trying to figure out how I want

00:30:03.849 --> 00:30:06.890
to do this, if I want to read this first. Let

00:30:06.890 --> 00:30:08.849
me give you the context first, and then we'll

00:30:08.849 --> 00:30:11.630
read it. I'm probably going to get off of my

00:30:11.630 --> 00:30:15.529
notes, so just bear with me. So here's the context

00:30:15.529 --> 00:30:17.450
of what's about to happen, what we're about to

00:30:17.450 --> 00:30:20.190
read. In Zechariah chapter three, Zechariah gets

00:30:20.190 --> 00:30:25.980
a prophetic vision from God. And he is standing

00:30:25.980 --> 00:30:30.019
in this vision in the Holy of Holies. So in the

00:30:30.019 --> 00:30:31.799
tabernacle, you had the outer court, the inner

00:30:31.799 --> 00:30:36.859
court, Holy of Holies. The outer court, where

00:30:36.859 --> 00:30:38.900
Gentiles had to stay. The inner court, Jews could

00:30:38.900 --> 00:30:41.720
come in. Then outside of that, the Holy of Holies,

00:30:41.779 --> 00:30:45.599
it was the priest alone. So there was a lot of

00:30:45.599 --> 00:30:47.019
preparation. I'll take you through that in just

00:30:47.019 --> 00:30:51.480
a second. But as he's standing there, as Zechariah

00:30:51.480 --> 00:30:55.329
is seeing in this vision, he sees Joshua. the

00:30:55.329 --> 00:30:58.990
high priest, and he is standing in the Holy of

00:30:58.990 --> 00:31:05.869
Holies. And to his side is Satan, the accuser.

00:31:07.029 --> 00:31:10.549
To the other side is the angel of the Lord. Who

00:31:10.549 --> 00:31:18.930
is the angel of the Lord? Jesus. So who can go

00:31:18.930 --> 00:31:25.230
into the Holy of Holies? Only one person. That

00:31:25.230 --> 00:31:28.750
was the priest that was selected. Before the

00:31:28.750 --> 00:31:32.670
priest could go in, he literally spent a month

00:31:32.670 --> 00:31:35.529
alone. He would be taken from his home, from

00:31:35.529 --> 00:31:40.529
his wife and from his kids, and he would be just

00:31:40.529 --> 00:31:44.130
supposed to set himself apart, and food that

00:31:44.130 --> 00:31:48.009
was clean would be brought to him. And then the

00:31:48.009 --> 00:31:51.720
week leading up to... He would really begin to

00:31:51.720 --> 00:31:54.000
prepare himself all the more. And then the night

00:31:54.000 --> 00:31:58.460
before, he is not to sleep. He's to pray and

00:31:58.460 --> 00:32:00.539
read the Bible, read the Old Testament. That's

00:32:00.539 --> 00:32:06.059
all he is to do. And the whole thing is he is

00:32:06.059 --> 00:32:09.039
preparing himself to go into the presence of

00:32:09.039 --> 00:32:12.660
God. In the Holy of Holies, you have the Ark

00:32:12.660 --> 00:32:14.519
of the Covenant. And on top of that, you guys

00:32:14.519 --> 00:32:21.119
know what that's called? The Mercy Seat. the

00:32:21.119 --> 00:32:26.440
mercy seat. They would wear bells. You guys know

00:32:26.440 --> 00:32:36.480
that? Why do they wear bells? That's right. You

00:32:36.480 --> 00:32:39.019
didn't hear what Doug said. When the bells stopped

00:32:39.019 --> 00:32:41.619
ring -a -ling -a -linging, they knew he was dead

00:32:41.619 --> 00:32:43.519
and they drug him out because they put a rope

00:32:43.519 --> 00:32:47.339
around his waist. Which tells you what? He did

00:32:47.339 --> 00:32:49.960
not prepare himself properly. Before walking

00:32:49.960 --> 00:32:52.079
in so this is a serious thing and it would make

00:32:52.079 --> 00:32:54.500
me nervous as all get out to have to walk in

00:32:54.500 --> 00:32:56.880
because then you're going Did I read enough?

00:32:57.460 --> 00:33:00.579
Did I memorize enough? Did I take care of it?

00:33:00.960 --> 00:33:03.299
Did I do that? Would anybody else be doing that

00:33:03.299 --> 00:33:05.640
before you like walked in knowing you probably

00:33:05.640 --> 00:33:12.640
could be dying? So What would happen because

00:33:12.640 --> 00:33:14.700
again, I'm trying to set this up before we read

00:33:14.700 --> 00:33:19.960
it he would go in The priest would go in, he

00:33:19.960 --> 00:33:21.960
would bathe, oh sorry, before he goes in, he

00:33:21.960 --> 00:33:25.240
would bathe head to toe. They would put oils

00:33:25.240 --> 00:33:28.700
all over him and then they would put very clean

00:33:28.700 --> 00:33:33.940
white linens over him. He would go in, he would

00:33:33.940 --> 00:33:39.299
make a sacrifice for himself. He would come out,

00:33:39.599 --> 00:33:43.799
they would undress him. He would bathe again,

00:33:44.539 --> 00:33:47.700
head to toe. They would put white linens on him

00:33:47.700 --> 00:33:50.440
again. He would go back in he would make another

00:33:50.440 --> 00:33:53.900
sacrifice For the priest this time all of the

00:33:53.900 --> 00:33:58.740
priest then he would go back out And he would

00:33:58.740 --> 00:34:04.220
bathe again Head to toe oils all the stuff white

00:34:04.220 --> 00:34:06.480
clothing then he would go back in this time.

00:34:06.480 --> 00:34:11.639
He's making the sacrifice for who? The people

00:34:11.639 --> 00:34:13.480
of Israel and did you know that the people of

00:34:13.480 --> 00:34:17.079
Israel are what is like the Super Bowl? They're

00:34:17.079 --> 00:34:22.320
watching through a thin screen. And why do you

00:34:22.320 --> 00:34:27.820
think they're watching? Not to see some dude

00:34:27.820 --> 00:34:31.699
naked. Why do you think they're watching? Who

00:34:31.699 --> 00:34:38.179
does he represent? He represents them. Why do

00:34:38.179 --> 00:34:39.940
you think we get so frustrated when the Huskers

00:34:39.940 --> 00:34:42.179
lose? Because we feel like it represents all

00:34:42.179 --> 00:34:46.159
the state of Nebraska, right? No, okay, whatever.

00:34:47.219 --> 00:34:53.139
But he represents them. They wanna know, is he

00:34:53.139 --> 00:35:00.239
doing all the things properly? So, with all of

00:35:00.239 --> 00:35:03.940
that context in mind, let's read Zechariah chapter

00:35:03.940 --> 00:35:09.039
three. Then he showed me Joshua the high priest

00:35:09.039 --> 00:35:11.619
standing before the angel of the Lord and Satan

00:35:11.619 --> 00:35:16.030
standing at his right hand. to accuse him. And

00:35:16.030 --> 00:35:18.349
the Lord said to Satan, the Lord rebuke you,

00:35:18.590 --> 00:35:22.869
O Satan, the Lord who has chosen Jerusalem rebuke

00:35:22.869 --> 00:35:26.190
you. Is not this a brand plucked from the fire?

00:35:27.650 --> 00:35:30.429
Now Joshua was standing before the angel, clothed

00:35:30.429 --> 00:35:35.469
with filthy garments. And the angel said to those

00:35:35.469 --> 00:35:37.889
who were standing before him, remove the filthy

00:35:37.889 --> 00:35:42.210
garments from him. And to him he said, behold,

00:35:42.590 --> 00:35:44.969
I have taken your iniquity, what does it say?

00:35:46.289 --> 00:35:51.329
Away from you. And I will what? Clothe you with

00:35:51.329 --> 00:35:56.250
what? Pure vestments. And I said, let them put

00:35:56.250 --> 00:35:58.469
a clean turban on his head. So they put a clean

00:35:58.469 --> 00:36:00.949
turban on his head and clothed him with garments.

00:36:01.429 --> 00:36:05.309
And the angel of the Lord was standing by. And

00:36:05.309 --> 00:36:07.429
the angel of the Lord solemnly assured Joshua,

00:36:07.670 --> 00:36:10.099
thus says the Lord of hosts, If you will walk

00:36:10.099 --> 00:36:12.340
in my ways and keep my charge, then you will

00:36:12.340 --> 00:36:16.460
rule my house and have charge of my courts. And

00:36:16.460 --> 00:36:18.920
I will give you the right of access among those

00:36:18.920 --> 00:36:22.000
who are standing here. Hear me, O Joshua, the

00:36:22.000 --> 00:36:24.880
high priest, you and your friends who sit before

00:36:24.880 --> 00:36:28.860
you, for they are men who are assigned. Behold,

00:36:28.900 --> 00:36:33.739
I will bring my servant the what? The branch.

00:36:34.320 --> 00:36:37.500
For behold, on the stone that I have set before

00:36:37.500 --> 00:36:41.300
Joshua, on a single stone with seven eyes, I

00:36:41.300 --> 00:36:43.340
will engrave its inscription, declares the Lord

00:36:43.340 --> 00:36:46.260
of Hosts, and I will remove the iniquity of this

00:36:46.260 --> 00:36:50.300
land in a single day. In that day, declares the

00:36:50.300 --> 00:36:53.079
Lord of Hosts, every one of you will invite his

00:36:53.079 --> 00:36:56.519
neighbor to come under his vine and under his

00:36:56.519 --> 00:37:01.280
fig tree. So what is going on in this moment?

00:37:02.640 --> 00:37:07.500
Zechariah sees Joshua. And what does it say he's

00:37:07.500 --> 00:37:14.099
dressed like? Filthy. The actual word is excrement.

00:37:14.119 --> 00:37:17.539
He is covered in excrement. And what do you think

00:37:17.539 --> 00:37:21.119
Zechariah seeing this, do you think that he begins

00:37:21.119 --> 00:37:24.199
to maybe hyperventilate a little bit? He probably

00:37:24.199 --> 00:37:28.619
begins to weep. Because here is Joshua the high

00:37:28.619 --> 00:37:32.480
priest. standing in front and being the representative

00:37:32.480 --> 00:37:36.980
of the nation and he is filthy. And what is Satan

00:37:36.980 --> 00:37:43.019
there to do? Accusing. He's unworthy. And what

00:37:43.019 --> 00:37:45.920
does the angel of the Lord say? Shut your mouth.

00:37:51.320 --> 00:37:54.460
You don't casually approach a holy God. That's

00:37:54.460 --> 00:38:04.269
one of the parts I have in here. But what does

00:38:04.269 --> 00:38:07.090
this have to do with outside in all of that stuff

00:38:07.090 --> 00:38:09.170
because it's the gospel because what does it

00:38:09.170 --> 00:38:21.769
ultimately mean What does it mean a great exchange

00:38:21.769 --> 00:38:29.590
There would be one There would be another Joshua

00:38:29.590 --> 00:38:33.349
that's Jesus by the way that If you don't know,

00:38:33.909 --> 00:38:39.110
Jesus's name is Yeshua, which is Joshua. So it's

00:38:39.110 --> 00:38:41.710
not by just like literal chance that it was Joshua,

00:38:41.710 --> 00:38:45.690
the high priest that he sees. He sees Joshua

00:38:45.690 --> 00:38:49.929
and he's saying, there's going to come a time

00:38:49.929 --> 00:38:54.829
where the garments be traded. I'm going to take

00:38:54.829 --> 00:38:57.469
those from you and I'm going to give you new

00:38:57.469 --> 00:39:01.289
ones. And then when Satan, the accuser stands,

00:39:01.960 --> 00:39:06.420
to call you out and to remind you of all your

00:39:06.420 --> 00:39:09.460
sins and how you cannot add up when he says things

00:39:09.460 --> 00:39:12.559
like, look at them, look at what they've done,

00:39:13.400 --> 00:39:16.380
look at all the thoughts that they have and how

00:39:16.380 --> 00:39:20.699
much they fail, look at their hypocrisy. And

00:39:20.699 --> 00:39:22.980
the terrifying truth is is that Satan's correct.

00:39:23.840 --> 00:39:27.500
That's what's terrifying. He's actually telling

00:39:27.500 --> 00:39:33.949
the truth. Every accusation should stick, but

00:39:33.949 --> 00:39:39.409
it doesn't, why? Because Jesus shuts the mouth

00:39:39.409 --> 00:39:43.489
of a liar because he says, no, no, no, no, no.

00:39:44.730 --> 00:39:49.530
What you're seeing is not them. And he looks

00:39:49.530 --> 00:39:52.650
at his father and he says, they're mine. We've

00:39:52.650 --> 00:40:02.780
exchanged. Jesus tells those around remove the

00:40:02.780 --> 00:40:08.519
filthy garments. And then he says, I have taken

00:40:08.519 --> 00:40:14.840
away your iniquity. Did Joshua contribute anything

00:40:14.840 --> 00:40:23.559
in this story? Did he? No, he stood there, dirty

00:40:23.559 --> 00:40:29.000
and filthy. God does all of it. God removes the

00:40:29.000 --> 00:40:32.619
filth. God puts on the clean garments, the guilty

00:40:32.619 --> 00:40:35.500
one is declared clean, and then the prophecy

00:40:35.500 --> 00:40:39.079
points forward to someone greater. It speaks

00:40:39.079 --> 00:40:42.519
of a branch, a coming redeemer, a high priest,

00:40:42.860 --> 00:40:48.340
a greater Joshua, Jeshua, Jesus Christ. And unlike

00:40:48.340 --> 00:40:50.820
Joshua, Jesus didn't enter God's presence wearing

00:40:50.820 --> 00:40:53.739
filthy garments. He was perfectly righteous,

00:40:54.159 --> 00:40:57.380
perfectly obedient. perfectly clean, yet at the

00:40:57.380 --> 00:41:01.960
cross he took our filth upon himself. And remember

00:41:01.960 --> 00:41:05.119
when I told you that the high priest would bathe,

00:41:05.139 --> 00:41:09.039
he'd be bathed? Jesus would be bathed too and

00:41:09.039 --> 00:41:17.019
spit. The one who knew no sin became sin for

00:41:17.019 --> 00:41:20.059
us. The spotless one was treated as stained.

00:41:20.139 --> 00:41:23.179
The righteous one was treated as guilty. The

00:41:23.179 --> 00:41:25.760
clean one was condemned so the unclean could

00:41:25.760 --> 00:41:30.039
be welcomed. And so Joshua stood before God,

00:41:30.280 --> 00:41:32.679
clothed in filth and received clean garments.

00:41:33.579 --> 00:41:36.320
And Jesus stood before men, clothed in righteousness

00:41:36.320 --> 00:41:39.900
and was stripped, mocked, beaten, spit upon and

00:41:39.900 --> 00:41:43.760
crucified. Why? So that sinners like us could

00:41:43.760 --> 00:41:47.599
be clothed in righteousness, in His righteousness.

00:41:48.179 --> 00:41:51.400
And that is the gospel. That's the great exchange.

00:41:51.599 --> 00:41:55.400
our sin for his righteousness, our guilt for

00:41:55.400 --> 00:41:59.079
his grace, our filth for his spotless road. And

00:41:59.079 --> 00:42:01.960
this is why Christianity is not ultimately about

00:42:01.960 --> 00:42:04.480
behavior modification. It's not about trying

00:42:04.480 --> 00:42:07.579
harder. It's not about cleaning up the outside.

00:42:08.860 --> 00:42:11.920
It's about receiving a new heart and a new standing

00:42:11.920 --> 00:42:14.679
before God through Christ. Because when Christ

00:42:14.679 --> 00:42:18.800
changes the heart, the life begins to follow.

00:42:20.010 --> 00:42:23.110
The stain is removed, the heart is made new,

00:42:23.329 --> 00:42:26.710
and the sinner stands spotless before God. Let's

00:42:26.710 --> 00:42:26.929
pray.
