WEBVTT

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Hello and welcome back to the Christ our cornerstone

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church podcast. This is another mailbag and I

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knew after my sermon. this past week, which was

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called The Voices That Beg. And we got into a

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little bit about demonology, just a touch. And

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I shared that. I don't what I believe demons

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are, what I think is the biblical presence, precedence

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for demons, and that is that they are the disembodied

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spirits of Nephilim. And I knew that. It would

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cause some questions, which is good. And I'm

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glad. And so I had one of our members reach out

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and they asked, well, what about the sethite

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view? Because that's what I thought Genesis six

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was about. But I'm not sure what to do with Nephilim

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and all that jazz. So this is a great, great

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question. And if you're not familiar with the

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sethite view, that's OK. I'm going to give you

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what the sethite view is in just a moment. But

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I will tell you that. I held the Sethite view.

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There's actually four views of Genesis six and

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you may be going, what is Genesis six? Well,

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I will read it. Let me grab a Bible here and

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turn to Genesis six. It's a passage that typically,

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specifically we as Americans in church don't.

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Like to wrestle with, and we don't hear a lot

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of sermons about it, but when you when you get.

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into the nitty gritty of it. And you actually

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get a biblical defense for Genesis six. Then

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you begin to see how all of scripture makes sense.

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And here's Genesis six, OK, Genesis six, starting

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verse one, it says when man began to multiply

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on the face of the land and daughters were born

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to them, the sons of God saw that the daughters

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of man were attractive and they took as their

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wives any they chose. Then the Lord said to them,

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My spirit shall not abide in man forever, for

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he is flesh. His day shall be one hundred and

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twenty years. The Nephilim. So that's verse four.

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The Nephilim were on the earth in those days

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and also afterward when the sons of God came

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into the daughters of man and they bore children

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to them. These were the mighty men who were of

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old, the men of renown. So what do we do with

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that? So Let me go back. So again, I held to

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for a very long time the sethite view and there's

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four actual views. I won't go into the other

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the other two because they're just not to me.

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They're they're not even close to being. Correct.

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And so. I didn't want to take on the Nephilim

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giant angels cohabitating with humans view because

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I felt. It tapped too much into my charismatic

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Pentecostal upbringing of kookiness and weirdness.

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And I just wanted to put that stuff away. And

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it wasn't until I was graduating with my undergrad

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at Midwestern Baptist Theological Seminary that

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one of the professors came in and he just said,

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hey, read Genesis six. This was literally like

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right before. We're practicing for graduation.

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He comes in and he says, uh, into a room, there's

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about a hundred of us in this room. And he says,

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uh, here's the four views of Genesis six. You

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read Genesis six, and then you tell me, you give

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me a defense for why that is. So I went into

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the view of set that view mostly because when

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I read it in context, it feels like. You know,

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it's going through the genealogy, it's going

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through, you know, creation, the creation account,

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the sin account, all that jazz. And we're getting

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all the genealogy. And then all of a sudden,

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it's just like, boom, out of nowhere, it feels

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like where in the world did this come from? And

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so for me, logically, I was going, all right,

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well, I'm going logically based on context. Well,

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something very interesting was all of the Hebrew.

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scholar majors, those that specialized with their

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degree in the biblical languages, all held to

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the Nephilim, sons of God, divine counsel view.

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I will go into that in just a minute. And I couldn't

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understand it. And then slowly, I just began

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to meet people. And then my Hebrew professor,

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which I will quote a lot of Dr. Michael Heiser,

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reason being is because he, God rest his soul,

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he just passed away a year or two ago. But he

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was a conservative scholar. He's the brainchild

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behind Logos Bible Software. But he's also the

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world leading expert on ancient languages. And,

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and so He he was really influential and for me

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to start to understand, oh, the Bible is completely

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supernatural and I can't just in my own discomfort

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sanitize it because it feels kooky. And he would

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he was famous for saying in the the weird parts

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of the Bible are not meant to be explained away,

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but they're important and for us to truly dig

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in to understand it. And we should try to understand

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it from the standpoint of. the way the ancient

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Hebrews and the early church, like how they understood

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it. And so the Sethite view would be this, that,

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oh, it wasn't angels. Sons of God does not mean

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angels coming down and rebelling against God

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and having sex with women. It means sons of God,

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as in Seth, the biblical line of God. cohabitating

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with the daughters of Cain and creating another,

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what we would say is a sinful line, not a supernatural

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line, but just they were conceived in sin, right?

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So with that being said, that's the Sethite view.

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I take a now a very literal view of what the

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sons of God means. And I'm going to give you

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all the reasons why that is. And so the thing

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that I would say is most people hold to that

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interpretation of Genesis six, not because it's

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biblical and is the most systematic. They hold

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to it really out of discomfort because they're

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like, no, that just, that seems too kooky. That

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seems to much like Greek pantheon gods and all

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this stuff. And it's like, well, there's something

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to all that. And so one of the reason that we

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explain it the way that we do is because the

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text on its own feels like it's just too strange.

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And Genesis six is one of those passages that

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tend to be sanitized a lot. And we try to smooth

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it out and we try to make it safe. And we turn

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it into a moral lesson about dating the wrong

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people when that's not at all what it is. And

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honestly, it fractures the scriptures completely

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because the seeds that we find out about in Genesis

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three, when God talks about the seed, the seed

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of Eve and the seed of the serpent would be at

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odds. This comes down to it. And so. you fracture

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the scriptures and you actually take portions

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of it out and you mess up a lot of what is actually

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happening to make the scriptures holistic. And

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so Genesis six isn't about intermarriage, it's

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not about marrying someone who's not a Christian

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or for their sake, like a Jew. Someone or a godly

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line like that's not what it is at all, but it's

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actually about an invasion. Yes, I said an invasion

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because on Mount Hermon. You have these angels

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who rebel. Actual angels. They rebel against

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God. And they take and they go where they make

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a pact and they see the daughters of men. And

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they're like, you know what, we're going to create

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our own seed. And what they're trying to do is

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circumvent Jesus coming, because they knew that

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that God would have a seed. And so they're trying

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to circumvent that by creating their own seed.

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And I already can hear the pushback. I will get

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to all of that, but let me start here. OK, so

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let's talk about why Genesis six is angels creating.

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cohabitating with humans, human women and creating

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the Nephilim. And so we first have to look at

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the actual text. And so the meaning of B 'nei

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Ha Elohim, which that phrase itself, B 'nei Ha

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Elohim means that's Hebrew for sons of God. So

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throughout all of the Old Testament, that phrase

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is used consistently. You see it in Job and it

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always refers to divine beings or members of

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a heavenly host. It doesn't refer to. Godly people

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or the the line of Seth, it just doesn't. And

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so there is no clear place in the Hebrew Bible

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where sons of God refers to human beings. Let

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alone the specific line of Seth, it just it's

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not there in all of scripture. it always refers

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to. You can look at Psalm 82. You can look at

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Job, like I said, everywhere it is. It's always

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been a hot Elohim. Which refers to heavenly host,

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not humans. And so the sethite view ask us to

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accept a meaning of the scripture itself that

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it never uses. And that's a problem. We cannot

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look at scripture and go. Well, this makes me

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feel uncomfortable or this is weird. And so therefore

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it must be this. And it's only this at this one

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time and all the other places it refers to heavenly

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house. We can't do that. We have to be consistent

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in our interpretation. So that's the first thing.

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So Bneiha Elohim, what that means and where it's

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at in scripture. So that's the first thing. Here's

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the second thing. Now we have to look at the

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structure of the text. OK, so like I told you,

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I originally was looking at it in context, OK,

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genealogies, blah, blah, blah. And then all of

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a sudden it feels like Genesis six comes out

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of nowhere. And it's like, what the what in the

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world is this? Right. But we have to dig into

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the into where we're at in Genesis six and says,

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now let's look at the structure of the text.

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OK, you've got sons of God. Contrasted with the

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daughters of Adam or the daughters of men, humanity,

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OK? So if the author wanted to describe two human

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groups, he had the language to do it because

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he it's right there. He could have just said

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the daughters of Cain. He doesn't do that. He

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could have also just said. Ungodly. I mean, it's

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all like he has he has the vocabulary to do so.

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Why would he use Baneha Elohim, sons of God?

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He doesn't do that, he doesn't say. daughters

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of Cain or the ungodly, the daughters of the

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ungodly, whatever. He doesn't do that. Instead,

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he contrasts when it reads naturally as divine

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beings with human women. That's just the plain

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reading of the text. Next, then you've got the

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Nephilim problem. OK, so then when you hit the

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whole thing of the Nephilim were on the earth

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in those days, right? This is where the Sethi

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view really breaks down and the person that asked

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a question even said, like, I don't know what

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to do with the Nephilim then. Yes, because the

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Nephilim are a special breed that comes out of

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nowhere. OK, God didn't make them so. Here's

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the question. Why would the union of two groups

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of humans produce something abnormal in a whole

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new race of people? People, Christians marry

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non -Christians or Christians will have sex with

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non -Christians. It still happens today. It's

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happened all throughout time. And we're not seeing

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giants being born. We're not seeing people with

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six fingers and six toes be born. And so this

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is where it breaks down. So when the text says

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that they cause them Nephilim, it calls them

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gibberoam or gibberum. which just means mighty

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men or men of renown. What happens when you marry

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a believer and a nonbeliever, you don't create

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a super legendary figure that is incredibly strong,

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incredibly large, right? I remember I had a professor.

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When I was asking, this is this is back when

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I was at a charismatic university and he was

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over apologetics and I said. uh, what do we do

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with giants and all this stuff? And he's like,

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we still have giants today. And I'm like, we

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do. And he goes, yeah, like they're called the

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MBA. And it's like, what? No, man, like these,

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like these people seem bigger than what we see

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today. Um, and they are because there are actual

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tombs and things that we have found, uh, that,

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I mean, even in, even in Genesis, where it talks

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about Og, Right. And Moses kills Og and or is

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it Abraham? Abraham or Moses, I can't remember

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right now, but they kill Og. Og is a giant. He

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is a king of giants. And it talks about his bed

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being 20 feet long. We know of tombs that are

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14, 15, 16 feet long like this. This isn't just

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about NBA players. OK, this is about huge people

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with huge strength. And so it it. to get the

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Nephilim, you have to have some sort of supernatural

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or I should say unnatural blending of lines.

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OK, so that's the next thing of why I hold to

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that. So here's here's another one. Let's talk

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about the New Testament confirmation. And I'm

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going to get to the pushback of what about angels

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can't have sex. OK, I'm going to get to that.

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But the New Testament doesn't ignore. this view

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either. So 2 Peter, it talks about how these,

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there were specific angels that sinned and were

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cast into Tartarus. Why would they be cast into

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Tartarus and already put to judgment? And they

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will face another, the second judgment, but they've

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already been cast. And why would Jesus go to

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hell and preach? Like, who's he talking to? Well,

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seems like these angels Again, Mount Hermon,

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why would they have taken an oath together to

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commit this sin against God? Why would it only

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be these angels sent to Tartarus? What have they

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had done? And Jude, I'm gonna read Jude. So Jude,

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verse six, oh man, I just lost my place, here

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we go. And Jude says this in verse six. And the

00:16:51.340 --> 00:16:54.039
angels who did not stay within their own position

00:16:54.039 --> 00:16:58.179
of authority, but left their proper dwelling,

00:16:59.019 --> 00:17:01.919
he has kept an eternal change under gloomy darkness

00:17:01.919 --> 00:17:05.079
until the judgment of the great day. And then

00:17:05.079 --> 00:17:08.180
don't miss the next verse. Just as Sodom and

00:17:08.180 --> 00:17:11.920
Gomorrah and the surrounding cities, which likewise

00:17:11.920 --> 00:17:15.339
indulged in sexual immorality and pursued unnatural

00:17:15.339 --> 00:17:20.289
desire, serve as an example. by undergoing a

00:17:20.289 --> 00:17:23.130
punishment of eternal fire. Did you catch the

00:17:23.130 --> 00:17:26.930
very next verse? So Jude says that these angels

00:17:26.930 --> 00:17:29.690
left their proper dwelling and then he immediately

00:17:29.690 --> 00:17:33.289
connects it to sexual immorality. That connection

00:17:33.289 --> 00:17:36.289
isn't just random. Like it's there for a purpose.

00:17:37.069 --> 00:17:38.970
And so these authors aren't inventing something

00:17:38.970 --> 00:17:43.150
new. They're actually drawing from a shared understanding

00:17:43.150 --> 00:17:46.920
that is rooted in Genesis six. It's not a breakdown

00:17:46.920 --> 00:17:49.759
of human genealogy. It's a supernatural rebellion.

00:17:50.480 --> 00:17:55.619
That's what this is. And so then we've got to

00:17:55.619 --> 00:17:57.900
we've got to do this. OK, so if we have the sethite

00:17:57.900 --> 00:18:01.000
view, if we hold the sethite view. All right.

00:18:01.819 --> 00:18:06.700
Why the flood then? The flood doesn't like. If

00:18:06.700 --> 00:18:10.859
we just have intermarriage. Between an ungodly

00:18:10.859 --> 00:18:15.859
and godly person. The flood does not match. It

00:18:15.859 --> 00:18:19.720
just doesn't. So if we think about the flood

00:18:19.720 --> 00:18:23.059
and the Sethite view, the cause is intermarriage,

00:18:23.240 --> 00:18:26.480
right? But does that really justify the destruction

00:18:26.480 --> 00:18:30.220
of all flesh? And the supernatural view of Genesis

00:18:30.220 --> 00:18:33.299
six represents something far more serious, right?

00:18:34.019 --> 00:18:36.940
A violation of the boundaries that God had established

00:18:36.940 --> 00:18:39.980
between heaven and earth, which is what Jude

00:18:39.980 --> 00:18:43.400
is talking about. When it says that they left

00:18:43.400 --> 00:18:46.200
their They went with it. Let me make sure I get

00:18:46.200 --> 00:18:49.440
it right. They left there. They did not stay

00:18:49.440 --> 00:18:51.960
within their own position of authority, but left

00:18:51.960 --> 00:18:57.599
their proper dwelling. And then they they. They

00:18:57.599 --> 00:19:04.799
take on these women. OK. So. It would make sense

00:19:04.799 --> 00:19:07.980
that you have a flood that is more than just

00:19:07.980 --> 00:19:12.680
a moral failure. Because it's about a cosmic

00:19:12.680 --> 00:19:16.920
rebellion. And that helps explain the scale of

00:19:16.920 --> 00:19:20.240
the judgment of why God is trying to get rid

00:19:20.240 --> 00:19:23.119
of. And by the way, what does that mean for Noah?

00:19:24.519 --> 00:19:26.740
Why would Noah be because Noah wasn't considered

00:19:26.740 --> 00:19:30.880
perfect. So why would Noah be the chosen one

00:19:30.880 --> 00:19:35.720
and his family? Because Noah was the only one,

00:19:35.880 --> 00:19:39.400
quote unquote, from a DNA perspective, considered

00:19:39.400 --> 00:19:45.940
perfect. He was a true human. and he followed

00:19:45.940 --> 00:19:51.279
after God. But then how do we get giants after

00:19:51.279 --> 00:19:53.420
that? Well, if you think about the fact that

00:19:53.420 --> 00:19:56.880
you have Noah's sons and they had already had

00:19:56.880 --> 00:20:00.980
wives, you can still have that lineage being

00:20:00.980 --> 00:20:06.099
passed down. But that's for another time. But

00:20:06.099 --> 00:20:09.220
here's the biggest pushback, all right? Well,

00:20:09.359 --> 00:20:12.039
angels can't have sex. Jesus says that. In Matthew

00:20:12.039 --> 00:20:17.630
22 verse 30, it says that angels Angels are spirits.

00:20:17.750 --> 00:20:19.509
That's what we say. Angels are spirits. They

00:20:19.509 --> 00:20:22.250
don't have bodies. And Jesus and Matthew says

00:20:22.250 --> 00:20:26.390
that they don't marry. Well, yeah, exactly. It

00:20:26.390 --> 00:20:27.690
says they don't marry. It doesn't say that they

00:20:27.690 --> 00:20:30.269
can't have sex. So I want you to notice Jesus

00:20:30.269 --> 00:20:34.470
doesn't say angels are incapable. He just says

00:20:34.470 --> 00:20:38.690
they don't marry. That's not about their inability

00:20:38.690 --> 00:20:43.250
to do that. It's more about a role. They don't

00:20:43.250 --> 00:20:47.160
marry. They don't they don't take unions together

00:20:47.160 --> 00:20:50.220
to procreate. They don't do that. They don't

00:20:50.220 --> 00:20:55.980
need to. An angel is a role. It is a job description.

00:20:56.299 --> 00:21:00.279
It's not a person. An angel just means messenger.

00:21:01.619 --> 00:21:04.779
And there's many different types of angels. There's

00:21:04.779 --> 00:21:07.440
many different levels to angels. We can see that

00:21:07.440 --> 00:21:09.799
in Isaiah and Jeremiah, we can see that in Job,

00:21:10.140 --> 00:21:12.779
we can see that in Ezekiel. There's different

00:21:12.779 --> 00:21:15.039
types of angels. They, they, they look different.

00:21:15.700 --> 00:21:17.420
And so that's what you have to understand is

00:21:17.420 --> 00:21:19.819
when you use the term angel, it's not, it's a,

00:21:19.819 --> 00:21:22.819
it's a, you're doing a job description. You're

00:21:22.819 --> 00:21:25.980
not describing a person. That's like saying a

00:21:25.980 --> 00:21:28.880
garbage man. If you said garbage man to describe

00:21:28.880 --> 00:21:31.380
a human, that doesn't make it much sense. Right.

00:21:31.960 --> 00:21:36.759
And so it's not about an inability to procreate.

00:21:37.039 --> 00:21:40.539
And Jude six tells us or Jude one six, I should

00:21:40.539 --> 00:21:43.740
say. tells us that these angels left their proper

00:21:43.740 --> 00:21:46.980
domain. So whatever happened in Genesis six,

00:21:47.079 --> 00:21:49.720
it involves stepping outside of what God intended.

00:21:51.500 --> 00:21:54.859
But then we've got to talk about, well, but they're

00:21:54.859 --> 00:21:58.940
not physical beings. Okay, well, hold on. Let's

00:21:58.940 --> 00:22:01.160
talk about the physical nature of spiritual beings.

00:22:02.720 --> 00:22:04.480
Here's something that we tend to miss, which

00:22:04.480 --> 00:22:07.440
is why I said this week why I believe that demons

00:22:07.440 --> 00:22:10.859
are disembodied spirits of Nephilim. not of fallen

00:22:10.859 --> 00:22:16.740
angels. Okay? In scripture, when spiritual beings

00:22:16.740 --> 00:22:22.380
appear, they are physical. In Genesis 18, they

00:22:22.380 --> 00:22:27.259
eat. In Genesis 19, the men of Sodom want to

00:22:27.259 --> 00:22:30.240
sleep with them. And there's a whole thing I

00:22:30.240 --> 00:22:33.819
can go down with that on why they want to. But

00:22:33.819 --> 00:22:37.019
there's no confusion about what they are. They

00:22:37.019 --> 00:22:39.779
see them as physical. The Bible doesn't present

00:22:39.779 --> 00:22:43.240
spiritual beings as intangible clouds. Even Jesus,

00:22:43.279 --> 00:22:46.000
when his resurrected body is physical, he eats.

00:22:46.279 --> 00:22:51.720
They touch him. They can feel him. They can interact

00:22:51.720 --> 00:22:54.980
with the physical world. So the idea of them

00:22:54.980 --> 00:22:57.759
taking on a physical form is not foreign to the

00:22:57.759 --> 00:23:02.160
text of Genesis 6. It's only foreign to us because

00:23:02.160 --> 00:23:05.940
it feels weird, right? At the end of the day,

00:23:08.059 --> 00:23:11.220
the objection often comes because we're trying

00:23:11.220 --> 00:23:15.140
to force a modern category onto an ancient worldview.

00:23:16.559 --> 00:23:20.579
So we hear spirit and assume non -material, but

00:23:20.579 --> 00:23:23.680
the scripture doesn't operate that way. If God

00:23:23.680 --> 00:23:26.579
can take on flesh, then clearly the line between

00:23:26.579 --> 00:23:30.119
spiritual and physical is not as rigid as we

00:23:30.119 --> 00:23:34.349
tend to think that it is. Okay, like they're

00:23:34.349 --> 00:23:38.190
not a mist. And so the issue in Genesis six,

00:23:38.349 --> 00:23:40.769
isn't whether it was possible, the issue is that

00:23:40.769 --> 00:23:44.349
it was forbidden. And so when you begin to see

00:23:44.349 --> 00:23:47.250
that begins to, the scriptures begin to unfold

00:23:47.250 --> 00:23:49.650
a whole lot more. So when we talk about the authority

00:23:49.650 --> 00:23:52.410
of Jesus and what he has given to us, it begins

00:23:52.410 --> 00:23:54.210
to make a whole lot more sense when he says all

00:23:54.210 --> 00:23:56.250
authority in heaven and on earth has been given

00:23:56.250 --> 00:24:00.130
to me and I now give it to you. Like that, that

00:24:00.130 --> 00:24:05.450
is the crux. Follow scripture. And so here's

00:24:05.450 --> 00:24:08.369
the bottom line. The Sethite view doesn't arise

00:24:08.369 --> 00:24:12.529
naturally from the text. It's a reaction to it.

00:24:12.750 --> 00:24:14.730
And it actually comes from the 14th century,

00:24:14.730 --> 00:24:16.329
by the way, like that's when it began to come

00:24:16.329 --> 00:24:19.670
around, because the early church held to a Genesis

00:24:19.670 --> 00:24:23.150
six of you. That's also why Moses doesn't give

00:24:23.150 --> 00:24:26.829
us this long thing about long diatribe, about.

00:24:28.990 --> 00:24:32.180
Nephilim and whatever, because his. His readers

00:24:32.180 --> 00:24:34.640
would have already known what they are. They

00:24:34.640 --> 00:24:36.180
would have already known the story. They would

00:24:36.180 --> 00:24:38.380
have already they've seen giants themselves like

00:24:38.380 --> 00:24:42.000
they know all this stuff. It's just us in the

00:24:42.000 --> 00:24:45.480
modern world that goes as this is weird. And

00:24:45.480 --> 00:24:48.500
so we attempt to make it comfortable and more

00:24:48.500 --> 00:24:53.799
explainable, so it's less supernatural. But Genesis

00:24:53.799 --> 00:24:57.670
six isn't trying to be comfortable for us. It's

00:24:57.670 --> 00:24:59.950
showing us a world where rebellion isn't just

00:24:59.950 --> 00:25:02.450
human, it's cosmic. It's something different.

00:25:02.569 --> 00:25:06.890
It's out of this world. And if we flatten that,

00:25:07.369 --> 00:25:09.250
we might be missing out on something that the

00:25:09.250 --> 00:25:11.130
original authors fully expected us to see. And

00:25:11.130 --> 00:25:16.630
if we flatten it, we put the scripture in parts

00:25:16.630 --> 00:25:19.170
and then hope that it makes sense and you can't

00:25:19.170 --> 00:25:22.210
do that. We have to see it through the lens with

00:25:22.210 --> 00:25:24.950
which it was given to us and read it that way.

00:25:25.119 --> 00:25:28.519
through an ancient lens, not a modern lens. OK.

00:25:29.559 --> 00:25:35.299
So. Let me give you some resources that you can

00:25:35.299 --> 00:25:39.440
go read yourself. OK, so I talked about this

00:25:39.440 --> 00:25:41.440
past Sunday, The Unseen Realm by Dr. Michael

00:25:41.440 --> 00:25:46.000
Heiser. I'm going to just tell you, Dr. Heiser

00:25:46.000 --> 00:25:49.339
is not an easy read because most of his books.

00:25:50.039 --> 00:25:54.420
are are a lot of footnotes that are deep, like

00:25:54.420 --> 00:25:56.480
half the page will literally be footnotes because

00:25:56.480 --> 00:25:57.920
he's just pointing you to scripture over and

00:25:57.920 --> 00:25:59.119
over and over and over and over and over and

00:25:59.119 --> 00:26:01.279
over. He's pointing you to scripture and ancient

00:26:01.279 --> 00:26:03.380
text over and over because he's giving you all

00:26:03.380 --> 00:26:06.200
the evidence for this. It's not just his take.

00:26:07.059 --> 00:26:09.819
It is the actual like this. This is what it says.

00:26:09.940 --> 00:26:13.799
Here's here's you see it for yourself. He also

00:26:13.799 --> 00:26:16.140
has a book called Reversing Hermon, which is

00:26:16.140 --> 00:26:19.710
about that rebellion that I talked about. It's

00:26:19.710 --> 00:26:22.269
a more focused look specifically on Genesis six

00:26:22.269 --> 00:26:26.509
and its implications in the New Testament. He

00:26:26.509 --> 00:26:30.470
wrote an easier kind of read that of the unseen

00:26:30.470 --> 00:26:34.990
realm called Supernatural. It's just a simplified

00:26:34.990 --> 00:26:36.750
version of the unseen realm. It's probably a

00:26:36.750 --> 00:26:38.250
good starting point for those of you that feel

00:26:38.250 --> 00:26:40.130
like I don't really want to get into a textbook

00:26:40.130 --> 00:26:47.789
per se. First, Enoch. Now, Pastor Logan. Enoch

00:26:47.789 --> 00:26:51.130
is not in the Bible. I know. I know. And I'm

00:26:51.130 --> 00:26:54.150
not saying it's canon, but it is quoted by June,

00:26:54.369 --> 00:26:56.529
Jude, and it is quoted by Peter and it is quoted

00:26:56.529 --> 00:27:01.650
by Paul. Okay. Um, so there has to be something

00:27:01.650 --> 00:27:04.809
to it. Now, the first 32 chapters, I think are

00:27:04.809 --> 00:27:07.049
more on point. The rest of it is trash. That

00:27:07.049 --> 00:27:10.630
was, we know is, was like added later and blah,

00:27:10.650 --> 00:27:14.049
blah, blah, blah, blah. Okay. But at least Just

00:27:14.049 --> 00:27:15.829
familiarize yourself with it. I'm not saying

00:27:15.829 --> 00:27:18.769
it's scripture. Don't hear me saying it's scripture.

00:27:19.789 --> 00:27:25.890
OK. But it does get quoted by the writers of

00:27:25.890 --> 00:27:28.269
scripture, so we should at least familiarize

00:27:28.269 --> 00:27:34.089
ourselves with it. It also helps us how, by the

00:27:34.089 --> 00:27:36.049
way, how ancient Jews would have interpreted

00:27:36.049 --> 00:27:39.990
Genesis six. Now, what if we wanted to have something

00:27:39.990 --> 00:27:43.599
that's more balanced? OK. You've given us a lot

00:27:43.599 --> 00:27:45.440
about Dr. Michael Heiser. Yeah, because again,

00:27:45.440 --> 00:27:48.039
he was my professor. He's just an incredible

00:27:48.039 --> 00:27:50.859
man who loved the Lord, loved Jesus, always pointed

00:27:50.859 --> 00:27:53.519
us to Christ. Very biblical, always pointed us

00:27:53.519 --> 00:27:57.160
to the Bible. And I just got the chance to interact

00:27:57.160 --> 00:27:59.599
with him personally. So I trust him in that.

00:28:00.420 --> 00:28:01.819
But let me give you another one. The Genesis

00:28:01.819 --> 00:28:05.380
six conspiracy by Gary Bates gives you the contrasting

00:28:05.380 --> 00:28:09.460
perspectives that critique both views. There's

00:28:09.460 --> 00:28:13.960
a book called Giants. The Giants' Sons of the

00:28:13.960 --> 00:28:16.960
Gods. And it's by Douglas Van Dorn, who is a

00:28:16.960 --> 00:28:21.920
conservative pastor in Denver. And he gives you

00:28:21.920 --> 00:28:24.019
a really in -depth look at Nephilim, Giants,

00:28:24.079 --> 00:28:26.500
all that jazz. And then there's a book called

00:28:26.500 --> 00:28:29.660
Demons by Dr. Michael Heiser as well, which explores

00:28:29.660 --> 00:28:33.839
how Genesis 6 connects to later biblical demonology,

00:28:34.839 --> 00:28:38.259
which is what I got into this past week. All

00:28:38.259 --> 00:28:41.339
that being said, I hope that this was helpful.

00:28:41.940 --> 00:28:45.980
I hope that it helps give you. Makes you want

00:28:45.980 --> 00:28:47.900
to dive a little bit deeper, but helps hopefully

00:28:47.900 --> 00:28:50.200
helps you see, yeah, the Bible is more supernatural

00:28:50.200 --> 00:28:52.420
than I thought. I'm not expecting this to change

00:28:52.420 --> 00:28:55.559
your mind. I want you to be the one that physically

00:28:55.559 --> 00:29:00.079
dives in yourself. You physically dive in yourself.

00:29:01.460 --> 00:29:05.299
To see what it is that the scriptures are about

00:29:05.299 --> 00:29:10.690
your. systematic interpretation of the scriptures,

00:29:11.470 --> 00:29:15.769
your defense of where you are. But don't ever

00:29:15.769 --> 00:29:19.569
let your own discomfort be the reason why that

00:29:19.569 --> 00:29:22.950
you are unwilling to take the Bible at face value,

00:29:23.369 --> 00:29:27.029
because that's just not being honest like so.

00:29:27.869 --> 00:29:31.369
Keep asking questions, keep searching the scriptures,

00:29:31.650 --> 00:29:34.980
because that's what a good believer does. I love

00:29:34.980 --> 00:29:36.460
each and every single one of you. Thanks so much

00:29:36.460 --> 00:29:38.160
for listening. If you've got any more questions,

00:29:38.480 --> 00:29:41.140
always reach out to me, text me, message me on

00:29:41.140 --> 00:29:42.920
Facebook, email me. You know how to get a hold

00:29:42.920 --> 00:29:45.599
of me. Love you guys. We'll see you. Hopefully

00:29:45.599 --> 00:29:48.220
you can join me. If you are not a part of Crested

00:29:48.220 --> 00:29:50.960
Corners on Church, we are in O 'Neill, Nebraska,

00:29:51.339 --> 00:29:54.180
and would love to have you come visit us any

00:29:54.180 --> 00:29:57.579
time. Thanks so much. Have a great day. We'll

00:29:57.579 --> 00:29:58.579
see you Sunday. Bye bye.
