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You're listening to the Christ Our Cornerstone

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podcast, a ministry of Christ Our Cornerstone

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Church in O 'Neill, Nebraska. I'm Pastor Logan

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Merrick, and it's our prayer that this message

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strengthens your faith and draws you closer to

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Christ. Let's dive in. Pretty famous passage.

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And I'm not going to get in depth on demonology,

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the study of demons, OK? If you would like for

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me to do more, of an in -depth study, like do

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a podcast or something, a series on the supernatural,

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I'd be more than happy to do that. Cause I have

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a feeling that today, just the little bit that

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I'm gonna give you will probably spark some questions.

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But if you have more, if you have a question

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about this particular passage, I've also done

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a podcast on this about why the demons asked

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to go into pigs and all of those things. So you

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can go back and listen to that, because I'm not

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going to go super in depth on that. I'm going

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to be talking about something else in regards

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to this passage. So, but the title of my sermon

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today is The Voices That Beg. And the big idea

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that I'm going to kind of drive home is, regardless

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of the voices that plead for our attention, Jesus

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offers true freedom and belonging, calling us

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to follow him and share our testimony with others.

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How many of you guys have encountered evil? Like,

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true legit evil. And I'm not just talking about

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like, oh yeah, well, you know, I've experienced

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something here or there. Like you saw, if you've

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been on missions trips before, there's been some

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crazy things. A lot of my missionary friends,

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they will tell you that there is no such thing

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as someone who does not believe in the supernatural

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once you've gone on a missions trip to someplace

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that's... with witch doctors and crazy demonic

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things. And so if you are here and you do not

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believe in demons or angels, I would hope that

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by the end of this you would, but the other thing

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is, is if you call yourself a Christian and do

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not believe in demons, I would consider you what

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I would call a Christian atheist, materialist,

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You do not believe in the supernatural. And here's

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the deal. Everything in this book is supernatural.

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Like the God that we serve is supernatural. And

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so what we're going to read today really happened.

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And I'm going to give you a personal story. And

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I don't share this story to make much of evil.

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I don't share this story. in a way that is meant

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to stir up fear or be hyperbolic in any way.

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I'm going to tell it to you exactly as it happened

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to me. And unfortunately, my wife is not here,

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so I can be as crazy with this story as I want

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to be. If you were here last week, she was telling

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a story. She's like, that's not how that happened.

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And I'm like, that's exactly how I remember it

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happened. But she has heard me tell this story

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many times. She was there. You can confirm with

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her next week that this really happened. But

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when I was about 22 years old, Tracy and I were

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newly married. She was pregnant with Noah at

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this time. And we did ministry. My first ever

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ministry experience was in this very low income

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area, very, very rough area. And if you're white,

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you do not want to be out past a certain time.

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And that's not just Pastor Logan saying that

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like the kids in my youth group would say, Pastor

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Logan, you and Miss Tracy should probably get

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home. It's getting dark. And so this is a really,

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really rough area. And I will never forget that

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our pastor, his name was Pastor Music, and he

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was literally this tall little bitty guy. And

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one day he was closing out his sermon and he

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said, I just I just feel this this need to just

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ask everybody to come to the front and let's

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just hold hands and just in the service and prayer.

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Like he wasn't trying to be weird or anything.

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He was just like, I just feel like we should

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probably just, let's all just end in prayer.

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Well, this lady had come in, real small woman

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and she had stringy long hair and she had come

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in the back and never seen her before. Nobody

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had ever seen her before. She's sitting in the

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back. Well, he has everybody to come forward.

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So everybody comes forward. We all get in a circle

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and we're holding hands and he just starts praying

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and I will never forget. So I'm on this side

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of the church and I'm holding Tracy's hand and

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holding somebody else's hand over here and the

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lady is directly across from me and he just starts

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praying and she lets out this crazy shriek like

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something I've never heard before and still haven't

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to this day and she comes tearing across the

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circle. Well, my first instinct was to just rare

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up I was just going to punch this lady because

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she's coming right at Tracy and I. And Pastor

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Music, he he just goes, because I told you he's

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sure he gets right in between us and he just

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throws up his Bible and starts speaking in Jesus

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name. And I kid you not, she went face first

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onto the ground and she's pulling her hair out

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and she's shrieking. And Pastor Music says, turn

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her over, turn her over. So all these ushers

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and men just start flipping her over. And he

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starts like. and like talking to her talking

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to these demons and she looks at me because I'm

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on like I'm like I've never seen anything like

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this in my life okay so I'm just like what is

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going on and I'll never forget she turns and

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she looks at me true true completely honest and

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it was like just this like dead darkness in her

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eyes and this chill went down my spine and I

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looked at Tracy and I go let's leave and so we

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just left And I slept with the light on that

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night because it scared the living daylights

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out of me. And because I was like, I up until

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that point, like I said, never had experienced

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anything supernatural, never seen anything like

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that. And Pastor Music was he gave me a hard

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time and he just said, welcome to what ministry

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really looks like. It doesn't just look like

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suburbia when you're not in suburbia, you know.

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And so. Demons are real, but I tell you that

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story not to be like, oh, this was so crazy and

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scary. I tell you that to say like, they're very

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real, they are powerful, but the beautiful thing

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is this, as we were about to see, Jesus has conquered

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all of it. And so we don't have to be afraid

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of it. And so the spiritual world is not a metaphor

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and the Bible is not speaking in symbolic language

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when it talks about evil. You don't get to claim

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the God of scripture and then explain away the

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supernatural parts that make you uncomfortable.

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It's one or the other. And so hear me clearly,

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this isn't about fear because what I saw in that

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moment and what we're going to see in this passage

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today, no matter how dark it gets, no matter

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how real evil is, it is never equal to Christ

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and it is never a rival to him. It is subject

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to him. And so in the gospel of Mark chapter

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five, we are introduced to a man who didn't just

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have a brush with evil, he lived in it. A man

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possessed not by one demon, but by a legion,

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thousands of demons, and a man completely overtaken,

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isolated, and hopeless. And yet when Jesus steps

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onto the scene, everything changes. And what's

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fascinating about this story isn't just the presence

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of evil, it's how everything responds to Jesus.

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Because as we're gonna see in this passage, we're

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gonna see, the reason why I titled it, The Voices

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That Beg, we're gonna see all these different

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people and things that are begging. So we're

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gonna see darkness that begs, we're gonna see

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demons that beg, we're gonna see people that

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beg, and then at the end, we will see a redeemed

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man that begs. So the question is not whether

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Jesus has authority, the question is, when he

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shows up, what will you beg him for? So let's

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go ahead and read. Mark chapter five, verses

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one through 20. If you do not have a Bible, there's

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one in the back for you. There are two handsome

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young guys sitting back there that would love

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to give you a Bible. Talking about my sons. So

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I don't just call out other men being handsome.

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Or you can check it out right up here. So here

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we go. They came to the other side of the sea,

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they being Jesus and the disciples. to the country

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of Jusarnas. And when Jesus had stepped out of

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the boat, immediately there met him out of the

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tombs a man with an unclean spirit. He lived

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among the tombs and no one could bind him anymore,

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not even with a chain. For he had often been

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bound with shackles and chains, but he wrenched

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the chains apart and he broke the shackles in

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pieces. no one had the strength to subdue him.

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Night and day among the tombs and on the mountains,

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he was always crying out and cutting himself

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with stones. And when he saw Jesus from afar,

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he ran and fell down before him. And crying out

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in a loud voice, he said, what have you to do

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with me, Jesus, son of the most high God? I assure

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you that by God, do not torment me. For he was

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saying to him, come out of the man, you unclean

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spirit. And Jesus asked him, what is your name?

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And he replied, my name is Legion, for we are

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many. Now I imagine in this moment, by the way,

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that because there are thousands of demons, I

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think that at that moment, they all spoke at

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one time. That'd be a creepy scene. And he begged

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him earnestly not to send them out of the country.

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Now a great herd of pigs was feeding there on

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the hillside, and they begged him saying, send

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us to the pigs. Let us enter them. So he gave

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them permission. You should probably highlight

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that gave them permission. And the unclean spirits

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came out and entered the pigs in the herd numbering

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about 2000, rushed down the steep bank into the

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sea and drowned in the sea. And the herdsman

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fled and told it the city and the country and

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in the country. And people came. to see what

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had happened. And they came to Jesus and saw

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the demon -possessed man, the one who had the

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legion sitting there clothed and in his right

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mind, and they were afraid. And those who had

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seen it described to them what had happened to

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the demon -possessed man and to the pigs, and

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they began to beg Jesus to depart from the region.

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As he was getting out of the boat or into the

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boat, the man who had been possessed with demons

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begged him that he might be with him. And he

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did not permit him, but said, go home to your

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friends and tell them how much the Lord has done

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for you and how he has had mercy on you. And

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he went away and began to proclaim in the Decapolis

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how much Jesus had done for him and everyone

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marveled. So do you see why I titled this The

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Voices That Beg? Hopefully you saw the constant

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repeating word beg. So if you're taking notes.

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Our very first point is darkness that begs. So

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when we look at verses one through five, we see

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Jesus steps onto the shore and he doesn't get

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met with the crowd, but he gets met by this man.

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And this man is the picture of what darkness

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does when it takes hold of a life. The text tells

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us that he lives among the tombs. He doesn't

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live near them. He lives literally in them. This

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is a man who has been completely pushed out of

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society, and he's not just struggling, he's been

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removed. He's isolated. He is forgotten in a

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way that is no one wants to be friends. He can't

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be forgotten completely because he terrorizes

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an entire town night and day. He is left to exist

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among the dead. And that's where darkness wants

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you and I. It wants you and I alone. Because

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if it can get you isolated, it doesn't even need

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to shout anymore. It can just whisper. And in

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isolation, those whispers get loud. How many

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of you guys have ever heard someone say, I don't

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need the church. I can be a Christian on my own.

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That's a lie from darkness. Hebrews is very clear

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that we need the church. We need each other.

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We need to cheer each other on when it gets hard,

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when we face hard things. But if it can get you

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isolated and believing that you can do this all

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on your own, here are the things that might sound

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familiar. You're too far gone. He can't save

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you now. No one wants you. This is just who you

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are now. Accept it. There's no way out of this.

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And the longer you sit in that place, the more

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those lies start to sound like truth. This man

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wasn't just isolated, he was tormented. The Bible

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says he was crying out night and day, cutting

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himself with stones. And there's no peace here.

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There's no rest, just constant anguish. But don't

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miss the fact that it says that essentially people

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tried to help him. They bound him with chains.

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They tried to restrain him, but nothing worked.

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He would just break them apart. He'd be like,

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well, wouldn't they just be trying to bind him

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because he terrorized them? Sure, yes, but also

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he's cutting himself open. And so they're probably

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trying to also help him. But eventually they

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all stopped trying and they just left him out

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there. And that's what darkness does. It isolates

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you, it torments you, and then convinces everyone

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else to keep their distance. But here's what

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I want you to see while everyone else pushed

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him away. What does Jesus do? He moves in. He

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invades it. This man didn't clean himself up

00:15:02.690 --> 00:15:07.289
first. He didn't get free first. He didn't take

00:15:07.289 --> 00:15:12.490
a step. He just comes rushing to Jesus and Jesus

00:15:12.490 --> 00:15:16.929
steps towards him. Jesus steps into his world.

00:15:17.819 --> 00:15:19.620
And some of you need to hear this because you

00:15:19.620 --> 00:15:22.399
believe that the lie that you've gone too far,

00:15:22.500 --> 00:15:24.240
that you're too messed up, that you're too buried

00:15:24.240 --> 00:15:26.419
in your sin or you're too trapped in your thoughts.

00:15:26.879 --> 00:15:30.220
And Jesus is not repelled by your darkness. He

00:15:30.220 --> 00:15:34.840
actually walks straight into it. I don't want

00:15:34.840 --> 00:15:36.980
you guys to get scared. I'm not about to read

00:15:36.980 --> 00:15:41.700
this entire book, okay? But I've referenced this

00:15:41.700 --> 00:15:45.649
story before. and it's one of my favorite books

00:15:45.649 --> 00:15:48.570
by C .S. Lewis called The Great Divorce. And

00:15:48.570 --> 00:15:50.870
I want to read to you guys a portion because

00:15:50.870 --> 00:15:53.370
I think it gives a perfect example of what darkness

00:15:53.370 --> 00:15:56.970
does to us when we're isolated. And so in The

00:15:56.970 --> 00:16:00.490
Great Divorce, what it's about is you've got

00:16:00.490 --> 00:16:03.250
people that are in hell, they get on a bus and

00:16:03.250 --> 00:16:06.309
they go to heaven. And they have this opportunity

00:16:06.309 --> 00:16:10.070
in heaven to be redeemed. Now, Pastor Logan,

00:16:10.070 --> 00:16:11.710
can people be redeemed if they're already in

00:16:11.710 --> 00:16:14.429
hell? No, that's not, don't get caught up in

00:16:14.429 --> 00:16:16.210
that. What you should get caught up in is how

00:16:16.210 --> 00:16:19.690
people still, in the story, people still reject

00:16:19.690 --> 00:16:24.330
heaven, even when they go there. And so here's

00:16:24.330 --> 00:16:28.970
this, what the author, cause you're getting a

00:16:28.970 --> 00:16:31.929
firsthand experience from this guy. And so he

00:16:31.929 --> 00:16:35.340
says, everyone looks like ghosts, okay? So here

00:16:35.340 --> 00:16:38.120
he's observing a ghost, one of the spirits from

00:16:38.120 --> 00:16:42.620
hell that goes into heaven. And this is what

00:16:42.620 --> 00:16:44.539
this is what takes place. I'm just going to read

00:16:44.539 --> 00:16:50.120
a portion of it. Also soon said a voice and the

00:16:50.120 --> 00:16:52.419
speaker was more or less human in shape, but

00:16:52.419 --> 00:16:54.899
larger than a man and so bright that I could

00:16:54.899 --> 00:16:58.100
hardly look at him. His presence smote on my

00:16:58.100 --> 00:17:01.779
eyes and my body, too. For there was heat coming

00:17:01.779 --> 00:17:04.619
off from him as well as light. This is an angel.

00:17:05.700 --> 00:17:07.859
Like the morning sun at the beginning of a tyrannous

00:17:07.859 --> 00:17:11.119
summer day. Yes, I'm off, said the ghost. Thanks

00:17:11.119 --> 00:17:13.779
for all your hospitality, but it's no good, you

00:17:13.779 --> 00:17:17.819
see. I told this little chap and here he indicated

00:17:17.819 --> 00:17:21.380
there was a lizard on his shoulder. He had to

00:17:21.380 --> 00:17:24.740
be quiet if he came, but instead he did not.

00:17:24.920 --> 00:17:27.920
And so, of course, his stuff won't do here. And

00:17:27.920 --> 00:17:31.519
I realized that he won't stop. I'll just have

00:17:31.519 --> 00:17:37.609
to go home. Listen to what the angel says. Would

00:17:37.609 --> 00:17:44.789
you like for me to quiet him? Of course I would,

00:17:44.849 --> 00:17:47.230
said the ghost. Then I will kill him, said the

00:17:47.230 --> 00:17:50.609
angel. Take a step forward. Oh, ah, look out.

00:17:50.769 --> 00:17:53.029
You're burning me. Keep away, said the ghost,

00:17:53.150 --> 00:17:58.109
retreating. Don't you want him killed? You didn't

00:17:58.109 --> 00:18:00.650
say anything about killing him at first. I hardly

00:18:00.650 --> 00:18:03.170
meant to bother you with anything so drastic

00:18:03.170 --> 00:18:06.380
as that. It's the only way, said the angel, whose

00:18:06.380 --> 00:18:08.599
burning hands were now very close to the lizard.

00:18:09.039 --> 00:18:12.599
Shall I kill it? Well, that's a further question.

00:18:12.660 --> 00:18:14.720
I'm quite open to consider it, but it's a new

00:18:14.720 --> 00:18:17.559
point, isn't it? I mean, for the moment, I was

00:18:17.559 --> 00:18:20.240
only thinking about silencing it because it's

00:18:20.240 --> 00:18:23.420
up here. Well, it's to be damned embarrassing.

00:18:24.759 --> 00:18:27.900
May I kill it? Well, there's time to discuss

00:18:27.900 --> 00:18:32.410
that later. There's no time. May I kill it? Please,

00:18:32.410 --> 00:18:34.789
I never meant to be such a nuisance. Please,

00:18:34.789 --> 00:18:37.390
really don't bother. Look, it's going to sleep.

00:18:37.509 --> 00:18:40.589
It's on its own accord. I'm sure it'll all be

00:18:40.589 --> 00:18:43.930
fine now. Thanks ever so much. May I kill it.

00:18:44.250 --> 00:18:46.730
And this keeps going on. This keeps going on

00:18:46.730 --> 00:18:49.089
back and forth, back and forth until we get to

00:18:49.089 --> 00:18:53.750
this one part. The angel's hands were almost

00:18:53.750 --> 00:18:56.130
close to the lizard, but not quite. Then the

00:18:56.130 --> 00:18:59.250
lizard began chattering to the ghost so loud

00:18:59.250 --> 00:19:02.859
that even I could hear what it was saying. Be

00:19:02.859 --> 00:19:06.319
careful, it said. He can do what he says. He

00:19:06.319 --> 00:19:09.200
can kill me. One fatal word from you, and he

00:19:09.200 --> 00:19:12.259
will. Then you will be without me forever and

00:19:12.259 --> 00:19:16.480
ever. It's not natural. How could you live? You'd

00:19:16.480 --> 00:19:19.200
be the only sort of ghost, not a real man as

00:19:19.200 --> 00:19:23.079
you are now. He doesn't understand. He's only

00:19:23.079 --> 00:19:27.279
a cold -blooded, less abstract thing. It may

00:19:27.279 --> 00:19:31.299
be natural for him, but it isn't for us. Yes,

00:19:31.380 --> 00:19:33.920
yes. I know that there are no real pleasures

00:19:33.920 --> 00:19:36.440
now, only dreams, but aren't they better than

00:19:36.440 --> 00:19:40.019
nothing? And I'll be so good, I admit, I've sometimes

00:19:40.019 --> 00:19:42.819
gone too far in the past, but I promise I won't

00:19:42.819 --> 00:19:45.259
do it again. I'll give you nothing but really

00:19:45.259 --> 00:19:48.500
nice dreams, all sweet and fresh and almost innocent.

00:19:48.680 --> 00:19:52.099
You might say quite innocent." Then the angel

00:19:52.099 --> 00:19:56.440
speaks up, have I permission? I know it will

00:19:56.440 --> 00:19:59.759
kill me, the man responds. It won't. Let's suppose

00:19:59.759 --> 00:20:04.599
it did. You're right. It would be better to be

00:20:04.599 --> 00:20:06.980
dead than to live with this creature. Then may

00:20:06.980 --> 00:20:13.279
I blast you, go on, get it over with, do what

00:20:13.279 --> 00:20:16.319
you like, bellowed the ghost, but ended up whimpering,

00:20:16.740 --> 00:20:20.119
God help me, God help me. And the story goes

00:20:20.119 --> 00:20:25.359
on where the angel does kill the lizard, this

00:20:25.359 --> 00:20:29.900
demon, and the man becomes free. and he goes

00:20:29.900 --> 00:20:33.460
from being a ghost to being fully a man in heaven.

00:20:36.000 --> 00:20:39.319
So as the man hesitates, he makes all of these

00:20:39.319 --> 00:20:42.680
excuses. Did you notice that? But what about,

00:20:42.700 --> 00:20:45.940
but what about? And the darkness, the lizard

00:20:45.940 --> 00:20:48.160
begins to speak to him, but if you don't have

00:20:48.160 --> 00:20:51.759
me anymore, right? But the man just, not yet,

00:20:51.819 --> 00:20:54.480
maybe later, don't hurt me. What will I be without

00:20:54.480 --> 00:21:00.819
it? That's how darkness works. It convinces you

00:21:00.819 --> 00:21:03.980
that the very thing that's destroying you is

00:21:03.980 --> 00:21:08.160
something you can't live without. And as long

00:21:08.160 --> 00:21:12.000
as you believe that, you stay in the tombs, alone,

00:21:12.500 --> 00:21:15.819
tormented, listening to lies. But the moment

00:21:15.819 --> 00:21:18.240
Jesus shows up and everything begins to change,

00:21:18.299 --> 00:21:20.099
you can write this down. I'll have it right up

00:21:20.099 --> 00:21:25.079
here. Because darkness may beg, but it never

00:21:25.079 --> 00:21:31.250
wins when Christ steps in, amen. Point number

00:21:31.250 --> 00:21:38.009
two, demons that beg. In verses six through 10,

00:21:38.009 --> 00:21:41.529
we see the story shifts. The man who is isolated,

00:21:41.769 --> 00:21:43.990
tormented, living among the tombs, he sees Jesus

00:21:43.990 --> 00:21:47.130
from a distance and he runs towards him. But

00:21:47.130 --> 00:21:49.049
before we go any further, I want to answer the

00:21:49.049 --> 00:21:52.910
question, what exactly is a demon? And this could

00:21:52.910 --> 00:21:55.210
be a debated topic among scholars and many in

00:21:55.210 --> 00:21:57.950
the church have been taught. that demons are

00:21:57.950 --> 00:22:00.690
a part of the one third of the angels that rebelled

00:22:00.690 --> 00:22:02.369
against God. How many of you guys have heard

00:22:02.369 --> 00:22:06.109
that before? Demons are fallen angels. They are

00:22:06.109 --> 00:22:15.230
not, they are disembodied spirits of Nephilim.

00:22:15.329 --> 00:22:16.930
What are Nephilim? They were the giants. Well,

00:22:16.970 --> 00:22:18.750
what are you talking about? How can that possibly

00:22:18.750 --> 00:22:23.130
be, Pastor Logan? Okay, well, a couple of things.

00:22:23.269 --> 00:22:28.220
One, If you read Genesis 6, you see that the

00:22:28.220 --> 00:22:32.539
sons of God, the rebel angels that rebelled against

00:22:32.539 --> 00:22:34.720
God, they come down. It says they look upon the

00:22:34.720 --> 00:22:37.240
daughters of men and they cohabitate and they

00:22:37.240 --> 00:22:41.180
create these things called giants. They have

00:22:41.180 --> 00:22:44.339
six toes, six fingers, and they're giant, literally.

00:22:45.599 --> 00:22:48.920
Well, but how are they not demons? Well, or how

00:22:48.920 --> 00:22:53.220
are they demons? Well, whenever they have to

00:22:53.220 --> 00:22:57.470
have a body, They have to, they have to have

00:22:57.470 --> 00:23:00.210
somewhere to go. And you don't see anywhere in

00:23:00.210 --> 00:23:02.190
scripture where a fallen angel needs a body.

00:23:03.650 --> 00:23:05.430
They can go in and out, they can disappear, they

00:23:05.430 --> 00:23:08.009
can go through walls. Demons need bodies with

00:23:08.009 --> 00:23:11.809
which to dwell. That's why they asked to go into

00:23:11.809 --> 00:23:15.150
the pigs. But there's a whole lot more to this,

00:23:15.190 --> 00:23:17.829
but I'm having to just give you like this much.

00:23:17.950 --> 00:23:21.269
If you wanna know more, just after church, just

00:23:21.269 --> 00:23:24.059
say, Pastor Logan, would you do more? But if

00:23:24.059 --> 00:23:29.319
you want to read more about it, the biblical

00:23:29.319 --> 00:23:31.519
evidence for it, write this down. There's a book

00:23:31.519 --> 00:23:33.420
called The Unseen Realm by Dr. Michael Heiser.

00:23:33.460 --> 00:23:35.619
He was my Hebrew professor when I was in seminary.

00:23:35.660 --> 00:23:38.700
He's a very, very smart man who he's recently

00:23:38.700 --> 00:23:42.079
passed away, but his works live on. So The Unseen

00:23:42.079 --> 00:23:43.700
Realm, and then he has a book called Angels and

00:23:43.700 --> 00:23:47.079
a book called Demons. And so he goes into the

00:23:47.079 --> 00:23:50.839
demonology. But let's look back at our text.

00:23:51.470 --> 00:23:54.069
Because I want you to understand like demons

00:23:54.069 --> 00:23:57.930
are lower. There's a big, there's fallen angels,

00:23:58.230 --> 00:24:02.430
there's demons. This man is so tormented by these

00:24:02.430 --> 00:24:05.589
demons that he has supernatural strength. He

00:24:05.589 --> 00:24:07.710
is mutilating himself and cutting himself with

00:24:07.710 --> 00:24:10.009
stones and demons are hell bent on destruction

00:24:10.009 --> 00:24:13.029
because they hate the image of God that we represent

00:24:13.029 --> 00:24:18.589
as people. But this isn't just a man that's running.

00:24:18.730 --> 00:24:21.720
This is a man or this is darkness inside him

00:24:21.720 --> 00:24:24.680
reacting to the presence of Christ so when he

00:24:24.680 --> 00:24:29.259
runs to Jesus this is darkness running to him

00:24:29.259 --> 00:24:33.000
running to Jesus because why why are they running

00:24:33.000 --> 00:24:43.160
to Jesus what do you think because they have

00:24:43.160 --> 00:24:47.079
to submit to him they know who he is and they

00:24:47.079 --> 00:24:49.589
have to submit And so they're running in submission

00:24:49.589 --> 00:24:53.049
to him. And when he gets to Jesus, he falls down

00:24:53.049 --> 00:24:54.730
before him and he cries out with a loud voice,

00:24:54.869 --> 00:24:57.250
what have you to do with me, Jesus, son of the

00:24:57.250 --> 00:25:02.730
most high God? Do not torment me. So the demons

00:25:02.730 --> 00:25:06.130
know exactly who Jesus is and they are confused

00:25:06.130 --> 00:25:10.650
by who he is and they know exactly who he is.

00:25:11.230 --> 00:25:13.769
They don't need any more evidence. They know.

00:25:14.250 --> 00:25:16.450
And not only do they recognize Him, but they

00:25:16.450 --> 00:25:19.990
submit to Him. They fall down and they beg. And

00:25:19.990 --> 00:25:22.849
here's what should stop you in your tracks. You've

00:25:22.849 --> 00:25:25.069
got people today who will argue about whether

00:25:25.069 --> 00:25:29.509
Jesus is Lord. And here you've got demons in

00:25:29.509 --> 00:25:32.529
this text who are on their face before Him pleading.

00:25:32.650 --> 00:25:36.049
They know exactly who He is. They understand

00:25:36.049 --> 00:25:38.910
something we often forget. Jesus is not one option

00:25:38.910 --> 00:25:42.269
among many. He is the absolute authority. over

00:25:42.269 --> 00:25:44.750
the physical and the spiritual. So last week,

00:25:44.970 --> 00:25:47.430
we talked about Jesus in the midst of the storm

00:25:47.430 --> 00:25:52.069
and he calms the physical storm, the chaos. And

00:25:52.069 --> 00:25:56.130
here he is commanding and directing the spiritual.

00:25:57.549 --> 00:25:59.309
And so when Jesus says, what is your name? And

00:25:59.309 --> 00:26:02.589
the response comes back, my name is Legion for

00:26:02.589 --> 00:26:05.730
we are many. It's meant to hit you pretty deep

00:26:05.730 --> 00:26:08.289
because Legion is a Roman military unit, which

00:26:08.289 --> 00:26:11.589
represents thousands. And this man isn't dealing

00:26:11.589 --> 00:26:14.670
with one voice, he's overwhelmed by many voices.

00:26:15.950 --> 00:26:18.690
Layer upon layer of darkness, lies, torment,

00:26:18.930 --> 00:26:21.490
oppression, and even more intense, possession.

00:26:22.269 --> 00:26:24.269
Let's stop for just a second. Pastor Logan, can

00:26:24.269 --> 00:26:26.269
Christians be possessed by demons? No, but they

00:26:26.269 --> 00:26:29.890
can be oppressed by demons. What do you mean?

00:26:30.210 --> 00:26:36.369
Okay, we sang the song, Gratitude, and that song

00:26:36.369 --> 00:26:39.390
gets me worked up because before I was your pastor,

00:26:39.630 --> 00:26:43.650
and struggling, I went through a very, a very

00:26:43.650 --> 00:26:46.430
depressing time in my life. And I can remember

00:26:46.430 --> 00:26:49.670
not even wanting to get out of bed. And I remember

00:26:49.670 --> 00:26:58.069
feeling just completely void of life. And I put

00:26:58.069 --> 00:27:00.210
on the song gratitude and I remember singing

00:27:00.210 --> 00:27:06.150
it in my bed and just weeping. Because all I

00:27:06.150 --> 00:27:08.109
had in that moment was a weak hallelujah. But

00:27:08.109 --> 00:27:10.500
here's what's funny. The more I sang it, the

00:27:10.500 --> 00:27:14.839
more I felt life, the Holy Spirit and things

00:27:14.839 --> 00:27:17.359
begin to move. And so you can have these oppressive

00:27:17.359 --> 00:27:19.519
spirits. They cannot possess you because you

00:27:19.519 --> 00:27:21.980
are filled with the Holy Spirit, but they can

00:27:21.980 --> 00:27:25.119
make you feel like life is ending. Does that

00:27:25.119 --> 00:27:31.640
make sense? So if you are a believer who is filled

00:27:31.640 --> 00:27:33.440
with the Holy Spirit, don't think that you can

00:27:33.440 --> 00:27:42.440
be possessed by a demon because you can't. So

00:27:42.440 --> 00:27:47.500
what I love about Christ is even, so what I love

00:27:47.500 --> 00:27:50.019
about, what I love though is Christ isn't even

00:27:50.019 --> 00:27:55.359
challenged by demons. They're nothing to him.

00:27:55.500 --> 00:27:57.319
And they don't fight him mostly because they

00:27:57.319 --> 00:27:59.539
know it wouldn't go well for him, so they plead

00:27:59.539 --> 00:28:03.720
with him. And what do they beg for? They do not

00:28:03.720 --> 00:28:06.660
beg to be sent out of the region. They beg not

00:28:06.660 --> 00:28:09.980
to be cast into the abyss, and they beg for permission.

00:28:11.150 --> 00:28:15.349
Did you catch that? When I told you to highlight

00:28:15.349 --> 00:28:18.769
it right they beg for permission because here's

00:28:18.769 --> 00:28:24.450
the thing demons need permission Even from you

00:28:24.450 --> 00:28:31.450
What do you mean well you grant access to demons

00:28:31.450 --> 00:28:36.789
whenever you participate in things Even if it

00:28:36.789 --> 00:28:40.339
was Ouija boards, whatever when you're thinking

00:28:40.339 --> 00:28:42.259
you were just messing around, or even it can

00:28:42.259 --> 00:28:45.099
be something as little as things that you watch.

00:28:45.759 --> 00:28:47.900
You're granting permission, whether you realize

00:28:47.900 --> 00:28:49.839
it or not. Well, now you're starting to sound

00:28:49.839 --> 00:28:51.339
a little kooky, Pastor Logan. Well, I'm just

00:28:51.339 --> 00:28:53.319
telling you that this is what the scripture shows

00:28:53.319 --> 00:28:58.559
me. Again, this goes back to believing supernatural

00:28:58.559 --> 00:29:03.519
really does exist. But again, they ask for Christ's

00:29:03.519 --> 00:29:06.490
permission. and Christ's authority is on display.

00:29:06.569 --> 00:29:08.470
Like children asking for permission to go to

00:29:08.470 --> 00:29:10.589
the bathroom or eat a snack or go outside and

00:29:10.589 --> 00:29:12.470
play, these demons are asking for permission

00:29:12.470 --> 00:29:17.869
from daddy. So write this down, even demons don't

00:29:17.869 --> 00:29:23.529
have, don't move without his authority. So there's

00:29:23.529 --> 00:29:25.490
nothing in the spiritual realm that operates

00:29:25.490 --> 00:29:29.809
outside the sovereignty of Jesus Christ. And

00:29:29.809 --> 00:29:31.990
then comes the part that catches people off guard.

00:29:32.299 --> 00:29:36.140
They see a herd of pigs and they beg him, send

00:29:36.140 --> 00:29:38.579
us into the pigs, let us enter them and Jesus

00:29:38.579 --> 00:29:42.759
allows them. But why? Why would he permit that?

00:29:44.420 --> 00:29:46.299
Because what you're about to see is the true

00:29:46.299 --> 00:29:48.900
nature of evil on full display. The demons enter

00:29:48.900 --> 00:29:50.940
the pigs and then what happens? What do the pigs

00:29:50.940 --> 00:29:58.259
do? They drown themselves. The entire herd rushes

00:29:58.259 --> 00:30:00.799
down the steep bank and into the sea and they

00:30:00.799 --> 00:30:04.609
drown. So we have chaos, destruction, and death.

00:30:05.250 --> 00:30:11.750
That's what evil does. Who asked that? Yeah.

00:30:11.910 --> 00:30:16.009
Yeah. So now, now, now you're going to get me

00:30:16.009 --> 00:30:18.210
going off on something. Hold on. Hold on. Hold

00:30:18.210 --> 00:30:19.849
on. Just for a moment, Doug, just for a moment.

00:30:19.910 --> 00:30:25.769
That's a great question. So we can't, I can't

00:30:25.769 --> 00:30:28.609
just go, yeah, speaking like we can just look

00:30:28.609 --> 00:30:30.230
at it in scripture, right? So I'm going to go

00:30:30.230 --> 00:30:32.920
off of what I know. theologically and philosophically,

00:30:32.920 --> 00:30:35.460
okay? This is Pastor Logan speaking. I'm not

00:30:35.460 --> 00:30:39.019
saying that this is in here, okay? Because it's

00:30:39.019 --> 00:30:42.539
all going to just be happenstance. I think that

00:30:42.539 --> 00:30:45.660
because you read in a lot of Hebrew, ancient

00:30:45.660 --> 00:30:48.859
Hebrew texts about Solomon had the ability to

00:30:48.859 --> 00:30:51.160
cast out demons along with David, and they did

00:30:51.160 --> 00:30:57.859
so with using water. And if demons being disembodied

00:30:57.859 --> 00:31:03.509
spirits of giants, when did giants get backhanded

00:31:03.509 --> 00:31:06.710
pretty good in the scriptures, in the flood.

00:31:07.150 --> 00:31:09.710
And so I think that water has something to do

00:31:09.710 --> 00:31:13.730
with trapping and embodying or getting them into

00:31:13.730 --> 00:31:15.430
the abyss. And so I think this is one of the

00:31:15.430 --> 00:31:18.329
ways in which Jesus knew, which I say that in

00:31:18.329 --> 00:31:21.190
that podcast, Jesus knew that the pigs would

00:31:21.190 --> 00:31:23.309
run off of a cliff and ultimately send them to

00:31:23.309 --> 00:31:27.230
their judgment anyway. But that's just me speculating

00:31:27.230 --> 00:31:31.470
and just having done more. also asked that same

00:31:31.470 --> 00:31:34.490
question. And it's driven me to read more and

00:31:34.490 --> 00:31:36.829
more. I'm like, water has something to do with

00:31:36.829 --> 00:31:39.910
something in regards to demons because they do

00:31:39.910 --> 00:31:42.269
not. If you read the scriptures, it says that

00:31:42.269 --> 00:31:46.230
they go into waterless places. It's just so there's

00:31:46.230 --> 00:31:48.230
a lot of strange things. So I think that they

00:31:48.230 --> 00:31:52.349
ultimately found were put into judgment. Great

00:31:52.349 --> 00:32:04.400
question. So where was I? Give me a sec. The

00:32:04.400 --> 00:32:06.720
same voices that were destroying that man are

00:32:06.720 --> 00:32:08.819
the same kinds of voices people listen to every

00:32:08.819 --> 00:32:11.720
day. Voices that say, follow this, give in to

00:32:11.720 --> 00:32:14.619
this, this will satisfy you. And all the while,

00:32:14.660 --> 00:32:17.519
it's leading somewhere. And it's never toward

00:32:17.519 --> 00:32:20.259
life. It's always toward destruction. But in

00:32:20.259 --> 00:32:22.440
the middle of all of that, don't lose the main

00:32:22.440 --> 00:32:25.099
point. You can write this down. Jesus is not

00:32:25.099 --> 00:32:29.430
reacting to chaos. He's ruling over it. And so

00:32:29.430 --> 00:32:32.069
he allows it to be exposed so that his authority

00:32:32.069 --> 00:32:35.430
can be clearly seen. So that no one walks away

00:32:35.430 --> 00:32:37.710
from the story thinking evil is equal to him.

00:32:37.869 --> 00:32:41.029
It's not, it begs, it submits, and it answers

00:32:41.029 --> 00:32:44.470
to him. And here's where this turns to us. What

00:32:44.470 --> 00:32:47.410
voices are you listening to? Because make no

00:32:47.410 --> 00:32:51.529
mistake, you are listening to something. Whether

00:32:51.529 --> 00:32:53.990
it's voices of fear, voices of temptation, or

00:32:53.990 --> 00:32:57.930
voices of despair. or listen to the voice of

00:32:57.930 --> 00:33:00.150
Christ. But the difference is this, one leads

00:33:00.150 --> 00:33:05.349
to chaos, the other leads to life. And the invitation

00:33:05.349 --> 00:33:07.710
in this passage is not just to observe what Jesus

00:33:07.710 --> 00:33:10.710
does, it's to trust Him enough to say, Lord,

00:33:10.710 --> 00:33:13.130
I need you to step into this. I need you to take

00:33:13.130 --> 00:33:16.529
authority over what I can't control. Because

00:33:16.529 --> 00:33:20.130
the same Jesus that demons begged before is the

00:33:20.130 --> 00:33:23.690
same Jesus who still has authority today. Point

00:33:23.690 --> 00:33:32.420
number three. discomfort that begs. This is the

00:33:32.420 --> 00:33:38.559
part of the story that always gets me. So Jesus

00:33:38.559 --> 00:33:41.359
permits the demons and the pigs rush down the

00:33:41.359 --> 00:33:45.079
embankment and they drown. So chaos is exposed

00:33:45.079 --> 00:33:47.519
and evil is revealed for what it is and a man

00:33:47.519 --> 00:33:49.799
who was once out of control is now sitting there

00:33:49.799 --> 00:33:54.700
in his right mind. If this, okay, I'm just gonna

00:33:54.700 --> 00:33:56.759
ask you guys, if this was a person here in O

00:33:56.759 --> 00:34:03.910
'Neill, He's famous for causing destruction and

00:34:03.910 --> 00:34:08.570
scaring people and cutting himself and crazy

00:34:08.570 --> 00:34:10.750
things and he terrorizes everyone. And all of

00:34:10.750 --> 00:34:13.550
a sudden, he is freed from these demons. He's

00:34:13.550 --> 00:34:18.170
in his right mind and he's clothed. How would

00:34:18.170 --> 00:34:25.809
you respond? Excitement. Yeah, I agree. Anybody

00:34:25.809 --> 00:34:39.630
else? Cautious? Anybody else? Weird it out? I

00:34:39.630 --> 00:34:44.010
could see that too. It's how the town responds

00:34:44.010 --> 00:34:48.150
to me that blows my mind. We've read it. Let's

00:34:48.150 --> 00:34:51.769
dive into it some more. You would think that

00:34:51.769 --> 00:34:54.070
the town would celebrate. You would think that

00:34:54.070 --> 00:34:55.650
they'd come running and go, what just happened?

00:34:55.670 --> 00:34:58.579
Who is this man? But that's not what happens

00:34:58.579 --> 00:35:00.639
when they hear about it. They come out they see

00:35:00.639 --> 00:35:02.460
the man clothed He's in his right mind and instead

00:35:02.460 --> 00:35:05.539
of rejoicing. They're afraid I Want to I want

00:35:05.539 --> 00:35:08.340
to be clear about something. Yeah, I get I get

00:35:08.340 --> 00:35:11.980
the being afraid part. I Would probably be terrified

00:35:11.980 --> 00:35:16.400
too. I Too would be trying to make sense of what

00:35:16.400 --> 00:35:20.019
I just witnessed but to know that this man and

00:35:20.019 --> 00:35:24.159
I say nice Men, I should say men, because if

00:35:24.159 --> 00:35:26.000
you read in the other accounts of the Gospels,

00:35:26.019 --> 00:35:27.679
there's actually two of them and they both get

00:35:27.679 --> 00:35:31.460
set free. Why are they in a mark? Well, yeah,

00:35:31.460 --> 00:35:34.800
this is corroborated. Got a podcast about that

00:35:34.800 --> 00:35:37.239
too, if you want to hear it. Why we can trust

00:35:37.239 --> 00:35:40.380
the Gospels. But I say men because we know, like

00:35:40.380 --> 00:35:43.119
I said, that there were two. They have terrified

00:35:43.119 --> 00:35:46.519
the town for years and now something completely

00:35:46.519 --> 00:35:50.800
incredible has freed them both. It's to know

00:35:50.800 --> 00:35:53.789
that we They have tried everything from chains

00:35:53.789 --> 00:35:57.550
and ropes. They've tried everything to bind this

00:35:57.550 --> 00:36:00.010
man and to keep him from harming the people,

00:36:00.070 --> 00:36:03.230
the children, and nothing worked. And now this

00:36:03.230 --> 00:36:05.789
man, one man shows up on the scene and he just

00:36:05.789 --> 00:36:08.849
speaks to them and they, and all of these demons

00:36:08.849 --> 00:36:13.369
flee. That is hair raising. So I understand the

00:36:13.369 --> 00:36:15.550
fear, but I don't understand the rest of the

00:36:15.550 --> 00:36:21.170
reaction when they tell Jesus, They beg him to

00:36:21.170 --> 00:36:26.250
leave. The same Jesus that demons begged for

00:36:26.250 --> 00:36:29.250
mercy is now being begged by people to go away.

00:36:30.909 --> 00:36:37.289
Why? Why do you think that is? Remember, they're

00:36:37.289 --> 00:36:41.369
in a Gentile region, by the way. Why would they

00:36:41.369 --> 00:36:48.519
ask Jesus to leave? What's that? People don't

00:36:48.519 --> 00:36:50.300
like change. I agree with that what you say Scott

00:36:50.300 --> 00:36:57.599
They don't know him yeah He just destroyed their

00:36:57.599 --> 00:37:07.619
life 2 ,000 pigs That's a livelihood But it's

00:37:07.619 --> 00:37:10.179
even more than that because they're also pagan

00:37:10.179 --> 00:37:14.460
And so he's disrupted their world their economy

00:37:14.460 --> 00:37:17.059
is now just taking a hit their comfort just got

00:37:17.059 --> 00:37:19.599
shaken, and their categories for how life works

00:37:19.599 --> 00:37:22.760
just got blown up. And instead of leaning in,

00:37:22.760 --> 00:37:26.420
they pushed Jesus out. You can write this down,

00:37:26.739 --> 00:37:29.920
because here's the truth, and I just lived this

00:37:29.920 --> 00:37:35.300
this week talking with someone. People will tolerate

00:37:35.300 --> 00:37:37.599
a lot as long as it doesn't cost them anything.

00:37:42.380 --> 00:37:44.480
The townspeople, they were willing to live next

00:37:44.480 --> 00:37:47.000
to a man possessed by a legion of demons. They

00:37:47.000 --> 00:37:49.159
were willing to let him stay in the tombs, cutting

00:37:49.159 --> 00:37:51.880
himself and crying out day and night. They adjusted

00:37:51.880 --> 00:37:57.900
to it. They got used to it. But the moment Jesus

00:37:57.900 --> 00:38:01.059
shows up and actually fixes it and it costs them

00:38:01.059 --> 00:38:06.840
something, that's too much. We don't necessarily

00:38:06.840 --> 00:38:11.980
like that. It's kind of like how I am with my

00:38:11.980 --> 00:38:17.079
van and our transmission. I'm just letting that

00:38:17.079 --> 00:38:19.079
thing go as long as I possibly can. I've gotten

00:38:19.079 --> 00:38:20.619
used to the fact that the transmission slips

00:38:20.619 --> 00:38:22.820
in and out, but when they gave me the bill for

00:38:22.820 --> 00:38:26.039
$4 ,000 to have it repaired, I'm like, ooh, I'll

00:38:26.039 --> 00:38:30.760
live with it. But think about how they're reacting.

00:38:30.820 --> 00:38:34.920
It feels very, very backwards. They would rather

00:38:34.920 --> 00:38:38.780
keep their pigs than see a man set free. They

00:38:38.780 --> 00:38:41.280
would rather cling to what they have than submit

00:38:41.280 --> 00:38:44.380
to the one who has authority. And before we get

00:38:44.380 --> 00:38:47.019
too critical of them, we need to be honest, this

00:38:47.019 --> 00:38:50.300
is not just their story, it's ours as well. Because

00:38:50.300 --> 00:38:52.340
there are people sitting in this room, myself

00:38:52.340 --> 00:38:54.599
included, who are perfectly fine with Jesus as

00:38:54.599 --> 00:38:57.519
long as he stays at a distance. As long as he

00:38:57.519 --> 00:39:01.539
doesn't touch my habits, my relationships, my

00:39:01.539 --> 00:39:06.699
priorities, my comfort, or my control, I'm good.

00:39:07.340 --> 00:39:09.840
But the moment he steps in and says this has

00:39:09.840 --> 00:39:14.280
to change, that's when the resistance shows up.

00:39:15.320 --> 00:39:18.019
Not because he's wrong, but because it's uncomfortable.

00:39:18.719 --> 00:39:21.400
And we would rather manage our dysfunction than

00:39:21.400 --> 00:39:24.219
surrender to his authority. I'm gonna say that

00:39:24.219 --> 00:39:26.460
one more time, because there's a lot of us that

00:39:26.460 --> 00:39:29.780
would rather live in dysfunction than surrender

00:39:29.780 --> 00:39:34.760
to the authority of Jesus. We'd rather keep the

00:39:34.760 --> 00:39:37.409
familiar Ever heard of a thing called familiar

00:39:37.409 --> 00:39:41.730
demons? We would rather keep the familiar even

00:39:41.730 --> 00:39:43.849
if it's broken than trust Jesus with something

00:39:43.849 --> 00:39:53.030
new. That town chose demons over a person. You

00:39:53.030 --> 00:39:59.730
guys listening? They chose demons. They chose

00:39:59.730 --> 00:40:03.090
comfort over transformation, and they chose control

00:40:03.090 --> 00:40:06.139
over Christ. and they begged him to leave. So

00:40:06.139 --> 00:40:09.099
here's the question you and I can't avoid. Where

00:40:09.099 --> 00:40:11.340
are you doing the same thing? Where is Jesus

00:40:11.340 --> 00:40:14.400
pressing in on your life right now? And instead

00:40:14.400 --> 00:40:16.780
of surrendering, you're pushing back. Not that

00:40:16.780 --> 00:40:19.400
Lord, anything but that, anything but that. Don't

00:40:19.400 --> 00:40:22.179
touch that. Don't touch that part of my life.

00:40:22.440 --> 00:40:25.460
Don't mess that up right now. Just leave it alone.

00:40:25.699 --> 00:40:28.880
Everything else we can talk about. It sounds

00:40:28.880 --> 00:40:33.690
just like the man in the story, right? Do you

00:40:33.690 --> 00:40:36.690
want me to kill it? No, no, no, no. Wait, hold

00:40:36.690 --> 00:40:42.570
on. We've got time. But listen to me. He's not

00:40:42.570 --> 00:40:46.630
coming to take from you. He's coming to set you

00:40:46.630 --> 00:40:52.630
free. Write this down. But freedom, as Americans,

00:40:52.730 --> 00:40:56.429
we know this to be true. Freedom always costs

00:40:56.429 --> 00:41:01.090
something. And if you're not careful, you will

00:41:01.090 --> 00:41:03.369
cling so tightly to what you have that you will

00:41:03.369 --> 00:41:06.170
miss the one who has authority to change everything.

00:41:06.889 --> 00:41:08.869
And just like that town, you'll find yourself

00:41:08.869 --> 00:41:13.429
begging Jesus to leave you alone. Here's the

00:41:13.429 --> 00:41:20.309
last point. Devotion that begs. So we've seen

00:41:20.309 --> 00:41:24.190
how darkness begs. We've seen how demons beg.

00:41:24.349 --> 00:41:28.469
We've seen how people beg. or discomfort that

00:41:28.469 --> 00:41:34.210
begs. But now let's see how the man who's set

00:41:34.210 --> 00:41:37.949
free begs. So now we have the scene shifts again.

00:41:38.949 --> 00:41:41.429
And the town has begged him to leave. And as

00:41:41.429 --> 00:41:43.730
Jesus is getting back in the boat, the man who

00:41:43.730 --> 00:41:45.969
had been possessed, the one who had lived in

00:41:45.969 --> 00:41:47.949
the tombs, the one who was cutting himself, crying

00:41:47.949 --> 00:41:51.570
out, completely overtaken when he comes to Jesus.

00:41:52.429 --> 00:41:55.570
And now he's begging Jesus. But this begging

00:41:55.570 --> 00:41:57.309
is different because he's not begging out of

00:41:57.309 --> 00:41:59.489
fear and he's not begging out of control and

00:41:59.489 --> 00:42:02.030
he's not begging to protect his comfort. He's

00:42:02.030 --> 00:42:05.630
begging to be with Jesus. Let me come with you.

00:42:06.389 --> 00:42:08.769
This is a man who just hours ago was running

00:42:08.769 --> 00:42:11.570
wild, isolated, tormented out of his mind and

00:42:11.570 --> 00:42:15.369
now all he wants is the presence of Christ. Brothers

00:42:15.369 --> 00:42:16.969
and sisters, that's what real transformation

00:42:16.969 --> 00:42:20.940
looks like. It's not just behavior change. It's

00:42:20.940 --> 00:42:24.340
not just relief from pain. It's a whole new desire.

00:42:27.119 --> 00:42:31.400
I just want to be near him. And there's something

00:42:31.400 --> 00:42:33.119
even deeper that's happening here if you're paying

00:42:33.119 --> 00:42:35.619
attention because there's a story in scripture

00:42:35.619 --> 00:42:38.000
that feels a little familiar to this one. Can

00:42:38.000 --> 00:42:40.420
you think of it? It's just the flip reverse.

00:42:45.230 --> 00:42:47.809
Let me give you some hints. In it, we also see

00:42:47.809 --> 00:42:52.449
nakedness, also we see sin, and also we see demonic

00:42:52.449 --> 00:42:57.969
presence all in the same story. Garden of Eden,

00:42:58.050 --> 00:43:00.510
Genesis chapter three, what happens though? When

00:43:00.510 --> 00:43:04.289
they sin, they hide, they run, they cover themselves

00:43:04.289 --> 00:43:06.150
and flee from the presence of God and shame.

00:43:06.190 --> 00:43:09.590
But here, this man is restored, he's clothed,

00:43:09.610 --> 00:43:11.570
he's in his right mind, and instead of running

00:43:11.570 --> 00:43:15.090
from God, he's running to him. And that's the

00:43:15.090 --> 00:43:17.730
difference that grace makes. Write this down.

00:43:17.809 --> 00:43:20.710
Sin makes you hide, but grace makes you draw

00:43:20.710 --> 00:43:24.409
near. And this man has tasted something he never

00:43:24.409 --> 00:43:27.349
wants to lose. And that's exactly what the psalmist

00:43:27.349 --> 00:43:29.989
is saying in our verse of the week in Psalm 84

00:43:29.989 --> 00:43:34.030
10. Better is one day in your courts than a thousand

00:43:34.030 --> 00:43:37.329
elsewhere. Jesus, I don't care where you're going.

00:43:37.369 --> 00:43:39.170
I just want to be with you. There's a song by

00:43:39.170 --> 00:43:43.219
the band Lifehouse that I love where. The song

00:43:43.219 --> 00:43:47.980
is just a cello and some acoustic guitar, and

00:43:47.980 --> 00:43:51.079
it just says, if I can just sit outside your

00:43:51.079 --> 00:43:53.179
door and hear you breathe, that's all I need.

00:43:57.219 --> 00:44:01.199
But here's what's surprising. Instead of allowing

00:44:01.199 --> 00:44:03.760
the man to get in the boat, Jesus tells him no.

00:44:04.639 --> 00:44:06.119
He doesn't let him get in the boat. Instead,

00:44:06.159 --> 00:44:11.239
what does he say? Go home. Tell everyone what

00:44:11.239 --> 00:44:14.440
the Lord has done for you and the mercy that

00:44:14.440 --> 00:44:20.280
he's had on you. So write this down. The man

00:44:20.280 --> 00:44:23.800
begs for proximity and Jesus gives him purpose.

00:44:26.199 --> 00:44:29.360
You don't need to come with me, you need to go

00:44:29.360 --> 00:44:32.300
tell everyone. And this is where it lands on

00:44:32.300 --> 00:44:35.690
us, not because. are because a lot of us love

00:44:35.690 --> 00:44:38.150
the idea of being close to Jesus, but we're not

00:44:38.150 --> 00:44:41.349
excited about being sent by him. We want the

00:44:41.349 --> 00:44:43.789
comfort of his presence without the responsibility

00:44:43.789 --> 00:44:47.349
of his mission. But the proof of a transformed

00:44:47.349 --> 00:44:50.409
life isn't just that you want to be with Jesus,

00:44:50.510 --> 00:44:53.230
it's that you're willing to go for Jesus. This

00:44:53.230 --> 00:44:55.550
man becomes the first missionary to that region,

00:44:55.989 --> 00:44:58.829
the very place where people beg Jesus to leave

00:44:58.829 --> 00:45:01.730
as the place where the man starts his ministry.

00:45:02.849 --> 00:45:05.150
But he doesn't have a seminary degree, and he

00:45:05.150 --> 00:45:08.309
doesn't have all the answers. But he does have

00:45:08.309 --> 00:45:14.269
a story. I was this, and now I'm this, and Jesus

00:45:14.269 --> 00:45:19.170
did it. And that's it. And for some of you, that's

00:45:19.170 --> 00:45:21.090
exactly where you are. You're overthinking it

00:45:21.090 --> 00:45:23.170
way too much. You're waiting until you know more,

00:45:23.349 --> 00:45:25.710
or until you feel ready. Meanwhile, Jesus is

00:45:25.710 --> 00:45:28.329
saying, just go and tell what I've done for you.

00:45:29.630 --> 00:45:32.130
Because your story of freedom is the very thing

00:45:32.130 --> 00:45:34.610
God will use to bring someone else out of the

00:45:34.610 --> 00:45:37.469
tombs. So the final question here is, what are

00:45:37.469 --> 00:45:40.789
you begging Jesus for? Because in the passage,

00:45:41.190 --> 00:45:44.489
everybody is begging. Darkness is begging for

00:45:44.489 --> 00:45:49.030
your attention. Demons are begging. And the world

00:45:49.030 --> 00:45:53.469
begs for you to leave behind Jesus and join them.

00:45:53.650 --> 00:45:57.150
But the redeemed, the redeemed beg to be near

00:45:57.150 --> 00:46:01.190
him. and then go wherever he sends them. So I'm

00:46:01.190 --> 00:46:03.829
gonna ask, which are you? Let's pray.
