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You're listening to the Christ Our Cornerstone

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podcast ministry of Christ Our Cornerstone Church

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in O 'Neill, Nebraska. I'm Pastor Logan Merrick,

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and it's our prayer that this message strengthens

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your faith and draws you closer to Christ. Let's

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dive in. All right. If you would turn with me

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to Mark chapter one, we're going to be unpacking

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verses 14 through 31. You don't have a Bible.

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There's one in the back that is free for you

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to take. as our gift to you, or you can follow

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along right up here. So we're gonna be unpacking,

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the title of my sermon today is When Jesus Calls.

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We're gonna look at the ways in which Jesus calls,

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and so the big idea is Jesus' call invites us

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into a transformative journey of faith that requires

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our response, commitment, and reverence. untimely

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reshaping of our lives and community. I have

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to, it's kind of ironic that my opening was in

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regards to imagining being freed, having someone

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fight on your behalf. And the irony of this is

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that I have that the Greeks So let me let me

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back up. Let me have me to read to you what I

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have. Imagine waking up every morning knowing

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that your future was not your own. Your crops

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were not yours. Your sons could be called at

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any time to fight on behalf of a nation that

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is not yours. Your daughters could be taken and

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used as property of the king and your wealth

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was taxed into poverty. Your land belonged to

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a foreign empire. And this was the life for many

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Greek cities under the shadow of Persia. The

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irony of me starting that way is before I actually,

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I started putting the sermon together on Monday,

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I finished it on Wednesday, and what happened

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Wednesday night into early Thursday morning.

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Yeah, we started our attack with Israel on Iran.

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Who is ancient Iran? The Persians. And so I've

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seen so many videos and pictures of Iranians,

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whether here in the States or in Iran or anywhere

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else celebrating. having a dictator, an evil

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one at that, taken down. And you can be upset

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about being at war and all those things, you

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know, fine. The point I'm trying to make is,

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though, when you see cities like Chicago, Washington,

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DC, San Francisco, California, you know, the

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strongholds of conservatism, When you see those

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cities filled with Iranians celebrating Donald

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Trump, something serious has happened. I read

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a story of a young woman whose grandfather was

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taken by the Ayatollah. He and five other men

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were abducted. They were tied up for being against

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the regime. Their courtroom session lasted 30

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minutes and then they were executed. That woman

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is celebrating the execution of an evil man.

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50 ,000 people just right in the last couple

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of years have all been murdered under this regime.

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So whenever they see the United States and Israel

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flying over and dropping bombs and they feel

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their freedom, it kind of sits a little bit different.

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Does that make sense? And I found it just so

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ironic that I was going to be preaching this

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sermon and talking about this. And I'm like,

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man, what a what a beautiful. Analogy, an illustration

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of what I'm trying to drive home of the celebration

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of being of an enslavement being broken. And

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so. The life of Greeks under the shadow of Persia.

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The greatest superpower the world had ever known

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up until that point, to resist Persia was to

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invite annihilation, and they were vast, they

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were ruthless, and they were unstoppable, or

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so it seemed. And then against all odds, the

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Greeks fought back. You've heard of a marathon.

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Do you know why it's called a marathon? Because

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the very marathon that we run was run first by

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the Greeks. for the Battle of Marathon. And so

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here's what's interesting. Small city states

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and places like Marathon and Solanus, you had

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farmers, fishermen, craftsmen, all stood toe

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to toe with the might of Persia and miraculously

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they won. But in a world without social media,

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in a world without phones, in a world without

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news, how does this story spread? How does the

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victory of overcoming an enslavement, how does

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it spread? What's that? Messengers, it's exactly

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right. They would run from the battlefields up

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to 25 miles. They also, back then they were called

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evangelists. That's pretty cool, right? But they

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always had a single announcement and this is

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the announcement We have fought for you. We have

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won and you are no longer slaves. You are free

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Again a beautiful illustration of what has Come

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to pass this past week And so could you imagine

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hearing those words for the first time the shock

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the disbelief the joy the tears? Generations

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born into fear, suddenly discovering that they

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were free. Chains were being shattered not only

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by their strength, but by the victory won somewhere

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else on their behalf. That message in the name

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and had a name in Greek. You and Gellion. Which

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means good news, which is where we get our term

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gospel. And that is exactly the word that Mark

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uses when he introduces the public words of Jesus.

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After the wilderness and after temptation, after

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spiritual warfare and after unseen victory, we

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see Jesus speak for the first time in Mark's

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gospel. So let's go there now, starting in verse

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14. I will read through verse 31 and then pick

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back up. So here we go. Now, after John was arrested,

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John the Baptist, Jesus came into Galilee proclaiming

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the gospel of God and saying the time is fulfilled.

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and the kingdom of God is at hand, repent and

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believe in the what? The gospel. Passing alongside

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the sea of Galilee, he saw Simon and Andrew,

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the brother of Simon, casting a net into the

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sea, for they were fishermen. And Jesus said

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to them, follow me and I will make you fishers

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of men. And immediately they left their nets

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and followed him. And going on a little farther,

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He saw James, the son of Zebedee and and John,

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his brother, who were in their boat, mending

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their nets. And immediately he called them and

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they left their father Zebedee in the boat with

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the hired servants and followed him. And they

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went into Capernaum and immediately on the Sabbath,

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he entered a synagogue and was teaching and they

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were astonished at his teaching, for he taught

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them as one who had what does it say? authority

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and not as the scribes, the teachers. And immediately

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there was in their synagogue a man with an unclean

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spirit and he cried out, what have you to do

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with us, Jesus of Nazareth? Have you come to

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destroy us? I know who you are, the holy one

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of God. But Jesus rebuked him saying, be silent

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and come out of him. And the unclean spirit convulsing

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him and crying out with a loud voice came out

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of him. and they were all amazed. So that they

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questioned among themselves saying, what is this?

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A new teaching with authority? He commands even

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the unclean spirits and they obey him. And at

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once his fame spread everywhere throughout all

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the surrounding regions of Galilee. And immediately

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he left the synagogue and entered the house of

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Simon and Andrew with James and John, now Simon's

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mother -in -law lay ill with a fever and immediately

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they told him about her. And he came and took

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her hand and lifted her up. And the fever left

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her and she began to serve them. So thus says

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the word of the Lord. What are some things that

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you pick up right here? Just reading this text,

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what are some things that kind of stand out to

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you? Maybe something that hasn't stood out to

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you before or always stands out to you. What

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did we say, while you guys are looking at that,

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what did we say was the reason why Mark is always

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saying the word immediately? You guys remember?

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That the kingdom of God is always moving forward,

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it cannot be stopped. It takes no prisoners,

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it just continues to keep going. And so you see

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that in this text with immediately, immediately,

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immediately, it's like thing after thing after

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thing after thing, he's hitting us. So does anything

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stand out to you guys? That's good, Wesley, good

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job. You didn't hear him? He said, what did I

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say? Did I say Wesley? My bad, Weston. I know

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your name. I've said it a thousand times. But

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he said they don't even ask who he is. They just

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follow when he calls them. That's good. Anybody

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else? And last week, We talked about how he went

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from baptism into temptation. The enemy, every

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time God does something, the enemy immediately

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counterattacks, right? And we see that continuing

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to flow through. That's good, Scott. Anybody

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else? So before Jesus heals a disease, before

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he cast out a demon, before he calms a storm,

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the first time we hear his voice in Mark's gospel,

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it is not gentle. It is actually triumphant.

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It is the voice of a herald, of an evangelist.

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So this morning we're going to start unpacking

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what it is to be called of Jesus and the call

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of Jesus and the steps we see the call takes

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on us too. So the first point that I have this

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morning is the call. to respond. So the gospel

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is an announcement. It's not advice. This is

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crucial for you to understand this, that the

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gospel isn't just this is to make you feel good

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or to have a healthy, stronger life or how to

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make money. That's not the gospel. Any idea on

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why that's not the gospel? Why is it not the

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gospel? Okay, to make us feel good, it's temporary.

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Yeah, that's good. Anybody else? How about it

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just doesn't bring hope? Advice doesn't bring

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hope. It may bring temporary relief. It may challenge

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you, but it's not hope. And so it is news of

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something that has happened in history, something

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that has been done for you that changes your

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status forever. And so right here, we see the

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difference between Christianity and every other

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religion, including having no religion at all.

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And so you can write this down, bless you. The

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essence of other religions is advice. This is

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what it says. This is what you must do to connect

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with God or a God or whatever. This is how you

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must live to earn your way to Him. That's not

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the gospel. By the way, something that would

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would claim to be Christianity and the gospel

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would would say this. What am I talking about?

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Mormonism. This is why Mormons are not Christians.

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But Christianity is news. This is what we declare

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as believers. This is what has been done in history.

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This is how Jesus lived and died to earn your

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way to God for you. It has been done for you

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and that's what changes everything. And so think

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about it. When you hear an inspiring story or

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you receive advice about how to live better,

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maybe have higher morals, stronger discipline,

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deeper integrity, Does it inspire you? Does it?

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Oh, yeah, I can. It can inspire you, right? Like

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what I mean by that is is is. Yeah, it's temporary,

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right? So so Jaco Willink is a former Navy SEAL,

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and he has a whole podcast and books on disciplining

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your body, right? And I listen to Jaco Willink

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and I'm like inspired to want to like get in

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shape to be a man. to like get up early at four

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o 'clock in the morning and start my day with

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working out and sweating hard and doing the hard

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things. And then 4 a .m. comes around and I'm

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like, oh, not today. But I will listen to the

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podcast later and be inspired once again to start

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again, you know. So does it inspire? Do do do

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things like this type of advice and these stories?

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Yeah, of course, it inspires. That's good. But

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does it feel like chains falling off? Does it

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feel like slavery ending? Does it feel like victory

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announced on your behalf? No to all of that.

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More often, it actually weighs us down. Why?

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Because it shows us how we aren't measuring up

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and it tells us to try harder, to do better and

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work more. And that may be motivating before

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a moment, but it is not the gospel. It is not

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good news. When we take the gospel message and

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we begin to put it on people to be better, That's

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not the gospel. That's the law Now does the law

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have a purpose yes to show us that I'm missing

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the mark To show me how much I need a savior,

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but if I I know that I can't add up So the gospel

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is it's been done for me So we have to be careful

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as brothers and sisters in Christ when we are

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telling people you got to do better You got to

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have more faith You gotta pray more. Should we

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do this? Sure. Is that the gospel? No. So, is

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encouragement bad? Of course not. Is challenge

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bad? Certainly not, but it doesn't lift burdens.

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It doesn't free captives and it doesn't raise

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the dead. It does none of those things. That's

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what the gospel does. It makes dead men and women

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alive. And that's the declaration of war that

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Jesus is putting out before us. He is telling

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everyone in this moment, the words that he speaks

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now that he has been baptized and now that he

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has been tempted in the wilderness, he's now

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coming out and he's declaring war and he's saying,

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repent. What does the word repent mean? Turn

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around. Change direction. Change your allegiance.

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Change who sits on the throne of your life. Jesus

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is declaring a war on sin, on Satan, and on a

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self -centered worldview. He is saying, you are

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not the sinner of your world. I am. And that

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is not oppression. That is freedom. Because only

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Jesus can bear the weight of the world. Only

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Jesus can heal broken relationships. Only Jesus

00:18:31.710 --> 00:18:35.789
can restore shattered hearts. Our self -centeredness

00:18:35.789 --> 00:18:41.269
destroys, but his kingship heals. So I want you

00:18:41.269 --> 00:18:43.809
to think about it this way. Why do we have wars?

00:18:45.349 --> 00:18:48.910
Why do we see class struggles and racial hatred

00:18:48.910 --> 00:18:51.130
and family brokenness and division and despair?

00:18:51.690 --> 00:18:57.049
Why do we have those things? At the core of all

00:18:57.049 --> 00:18:59.519
of this, at the root of all of those, We can

00:18:59.519 --> 00:19:02.980
find in itself centeredness, everyone demanding

00:19:02.980 --> 00:19:07.259
to be king. You can write this down, it'll be

00:19:07.259 --> 00:19:10.299
right up here. And the true king has come saying,

00:19:10.319 --> 00:19:15.099
repent, turn around, lay down your crown and

00:19:15.099 --> 00:19:19.839
come find wholeness under my rule. Every story

00:19:19.839 --> 00:19:25.539
we love tells the same truth. So this week, I

00:19:25.539 --> 00:19:27.859
got the chance to go speak at Omaha Christian

00:19:27.859 --> 00:19:31.670
Academy. And because I've noticed that when I'm

00:19:31.670 --> 00:19:33.930
like going and reading to kids and things, these

00:19:33.930 --> 00:19:36.630
books that I'm writing, the common question always

00:19:36.630 --> 00:19:39.950
gets asked, how do you come up with these stories?

00:19:40.930 --> 00:19:45.569
And so I went to speak and teach them how I write

00:19:45.569 --> 00:19:47.990
stories and things like that. But the biggest

00:19:47.990 --> 00:19:51.309
overall thing that I shared with them was all

00:19:51.309 --> 00:19:54.630
of us, all stories steal from the greatest story.

00:19:55.809 --> 00:20:00.289
And so it starts with a character. then we have

00:20:00.289 --> 00:20:03.750
brokenness, then we have to have someone make

00:20:03.750 --> 00:20:08.210
it right, and then we have the conclusion, right?

00:20:08.690 --> 00:20:13.509
So that sounds like we have Adam and Eve, we

00:20:13.509 --> 00:20:16.650
have brokenness, we have the rest of the Bible

00:20:16.650 --> 00:20:20.170
screaming out for a savior, Jesus comes, he saves

00:20:20.170 --> 00:20:23.549
the day as the hero, and then it continues on

00:20:23.549 --> 00:20:26.210
that we're waiting for the future redemption

00:20:26.210 --> 00:20:30.779
of the world. All other stories steal from this.

00:20:31.980 --> 00:20:36.440
It looks like this. A true king will come. He

00:20:36.440 --> 00:20:39.400
will slay the dragon. He will wake us up from

00:20:39.400 --> 00:20:42.299
the sleep of death. He will rescue us from the

00:20:42.299 --> 00:20:46.059
tower. And he will lead us back into the dance.

00:20:47.200 --> 00:20:54.900
You can see that. Cinderella. You want some The

00:20:54.900 --> 00:20:58.650
Matrix? I'm sure all of you guys are big Matrix

00:20:58.650 --> 00:21:02.309
fans. I say that tongue in cheek, because all

00:21:02.309 --> 00:21:04.269
of my Lord of the Rings stuff and Chronicles

00:21:04.269 --> 00:21:09.309
and I, it goes right over everybody. But here's

00:21:09.309 --> 00:21:13.150
the good news. Jesus is that King. And speaking

00:21:13.150 --> 00:21:14.950
of Lord of the Rings, I have to have a quote

00:21:14.950 --> 00:21:16.930
from it. So Tolkien captured this beautifully

00:21:16.930 --> 00:21:19.130
in the return of the King, which is the last

00:21:19.130 --> 00:21:21.490
book of the Lord of the Rings. And it says this.

00:21:21.660 --> 00:21:24.779
The hands of the king are healing hands, and

00:21:24.779 --> 00:21:30.339
thus shall be the rightful king be known. Everyone

00:21:30.339 --> 00:21:36.720
flourishes under good leadership. Children flourish

00:21:36.720 --> 00:21:40.839
under loving parents. Players play better under

00:21:40.839 --> 00:21:44.039
servant -hearted coaches. People under leaders

00:21:44.039 --> 00:21:46.839
who seek their good, and Jesus is the perfect

00:21:46.839 --> 00:21:49.319
king. He's healing, restoring, and renewing.

00:21:50.640 --> 00:21:53.539
But to experience his kingship, you first must

00:21:53.539 --> 00:21:56.400
answer the call to repent. And that means stepping

00:21:56.400 --> 00:21:59.240
off the throne of your life. It means surrendering

00:21:59.240 --> 00:22:02.000
control. And it means placing Jesus back where

00:22:02.000 --> 00:22:06.539
he belongs, at the center. And only then do we

00:22:06.539 --> 00:22:08.660
discover that his rule is not heavy, but it is

00:22:08.660 --> 00:22:13.700
healing. Now we get to point number two, the

00:22:13.700 --> 00:22:21.380
call to follow. So next in our text, so we see

00:22:21.380 --> 00:22:25.039
Jesus comes out. He declares the gospel is good

00:22:25.039 --> 00:22:29.279
news. Repent, turn around, follow me. And then

00:22:29.279 --> 00:22:33.480
we see him go directly to start calling disciples.

00:22:33.579 --> 00:22:36.420
And so Jesus doesn't proclaim the kingdom. He

00:22:36.420 --> 00:22:38.519
immediately begins, or doesn't just proclaim

00:22:38.519 --> 00:22:40.859
the kingdom. He immediately begins calling followers.

00:22:41.660 --> 00:22:45.059
And so in our text, he calls Andrew, Peter, James,

00:22:45.079 --> 00:22:48.809
and John. And he calls them out not only from

00:22:48.809 --> 00:22:50.890
their work, but he calls them away from their

00:22:50.890 --> 00:22:53.609
families. Did you notice that that's what it

00:22:53.609 --> 00:22:55.690
said? Let's go back to the text just so you see

00:22:55.690 --> 00:23:00.549
it. Verse 20, and immediately he called them

00:23:00.549 --> 00:23:05.109
and they left their father Zebedee in the boat

00:23:05.109 --> 00:23:09.430
with the hired servants and followed him. You

00:23:09.430 --> 00:23:11.809
may not think that that's a big deal because

00:23:11.809 --> 00:23:16.160
we live in a very individualistic society. but

00:23:16.160 --> 00:23:19.799
it actually is pretty crucial. It's actually

00:23:19.799 --> 00:23:22.839
really shocking. Because in their world, this

00:23:22.839 --> 00:23:24.920
was radical. It was actually even offensive.

00:23:25.079 --> 00:23:29.500
And let me give you two reasons why. First, notice

00:23:29.500 --> 00:23:33.339
that Jesus is the one who calls. Where back then,

00:23:33.619 --> 00:23:36.819
rabbis didn't call disciples. Disciples sought

00:23:36.819 --> 00:23:40.819
out rabbis. Students chose their teachers. They

00:23:40.819 --> 00:23:44.559
pursued the ones they admired. but Jesus reverses

00:23:44.559 --> 00:23:46.960
the entire system he initiates, he calls, he

00:23:46.960 --> 00:23:52.220
chooses. And so instead of the pupil seeking

00:23:52.220 --> 00:23:55.759
out the one that they want to be discipled by,

00:23:56.380 --> 00:23:59.079
Jesus flips the scripts and he immediately starts

00:23:59.079 --> 00:24:05.140
calling his followers. And so what does that

00:24:05.140 --> 00:24:08.779
tell us about Jesus right off the bat? If we

00:24:08.779 --> 00:24:11.539
look at that this way, what does that tell us?

00:24:16.809 --> 00:24:21.529
What does it tell us about us? Was Peter, James,

00:24:21.630 --> 00:24:26.609
John, Andrew, were they looking for Jesus? No,

00:24:26.750 --> 00:24:31.269
they weren't looking for Jesus. You aren't either.

00:24:32.630 --> 00:24:35.849
You are naturally always searching for what makes

00:24:35.849 --> 00:24:40.730
your heart feel good and happy and joyous. You

00:24:40.730 --> 00:24:43.250
live a self -centered life. It's Jesus who finds

00:24:43.250 --> 00:24:48.759
you first. There's the message finds you first

00:24:48.759 --> 00:24:54.079
So we're not seeking him He calls us and we are

00:24:54.079 --> 00:24:56.720
sitting on the thrones of our lives ruling tiny

00:24:56.720 --> 00:24:58.900
chaotic little kingdoms that are falling apart

00:24:58.900 --> 00:25:02.220
but then he calls and suddenly something happens

00:25:02.220 --> 00:25:05.640
our ears perk up our spirits awaken and our hearts

00:25:05.640 --> 00:25:10.599
stir and Now we have a choice respond to the

00:25:10.599 --> 00:25:13.720
call or remain bad kings of a very small kingdom.

00:25:13.740 --> 00:25:17.420
So notice For any of my Calvinist friends in

00:25:17.420 --> 00:25:21.099
the congregation, yes, Jesus does the calling,

00:25:21.160 --> 00:25:23.799
but you see that Peter, James, and John have

00:25:23.799 --> 00:25:28.500
a choice to follow. So it's not one or the other.

00:25:28.599 --> 00:25:31.900
It's a beautiful dovetail together. So here's

00:25:31.900 --> 00:25:33.539
the second thing. I told you there were two reasons

00:25:33.539 --> 00:25:36.000
why this is important. He calls them away from

00:25:36.000 --> 00:25:38.359
their families. And in this culture, your identity

00:25:38.359 --> 00:25:42.289
came from your family. Your name your honor your

00:25:42.289 --> 00:25:44.769
future your meaning all of it flowed from your

00:25:44.769 --> 00:25:47.369
household and Jesus says I want priority over

00:25:47.369 --> 00:25:50.009
that now Here's something that's that's really

00:25:50.009 --> 00:25:52.829
interesting that I'm learning about O 'Neill

00:25:52.829 --> 00:25:55.509
and a lot of this the smaller rural towns of

00:25:55.509 --> 00:25:59.309
Nebraska This is actually pretty You guys are

00:25:59.309 --> 00:26:01.230
pretty kind of close to this. I noticed that

00:26:01.230 --> 00:26:03.470
there's so many family connections I mean for

00:26:03.470 --> 00:26:06.049
crying out loud the majority of our congregation

00:26:06.049 --> 00:26:10.470
are Krieger's are somehow related to the Kriegers.

00:26:10.650 --> 00:26:13.150
And you can't go out to eat with Lowell and Vicki

00:26:13.150 --> 00:26:18.029
without them knowing somebody. But so much of

00:26:18.029 --> 00:26:22.650
the culture here is tied to family, land, right?

00:26:23.230 --> 00:26:25.970
The job you do, all of these things are very

00:26:25.970 --> 00:26:29.490
family oriented and intertwined. And so you guys

00:26:29.490 --> 00:26:33.230
kind of understand that a little bit better than

00:26:33.230 --> 00:26:38.109
someone like me, who I don't even live 2 ,500,

00:26:38.299 --> 00:26:41.880
miles from my family. Like I live much farther.

00:26:42.519 --> 00:26:47.119
So. It's not the same thing, but you understand

00:26:47.119 --> 00:26:50.500
it a little bit better than me. And so for us

00:26:50.500 --> 00:26:52.519
in this individualistic culture, the call sounds

00:26:52.519 --> 00:26:55.039
different. Maybe it's not leave your family.

00:26:55.180 --> 00:26:57.539
Maybe it's I want priority over your career.

00:26:57.920 --> 00:27:00.500
I want priority over your success, or I want

00:27:00.500 --> 00:27:04.140
priority over your reputation. Honestly, he just

00:27:04.140 --> 00:27:07.420
wants priority over your dreams. Write this down.

00:27:08.529 --> 00:27:11.910
Knowing me and loving me must be the supreme

00:27:11.910 --> 00:27:14.750
thing in your life, the deepest allegiance, the

00:27:14.750 --> 00:27:17.789
central passion and the very air that you breathe.

00:27:18.490 --> 00:27:22.130
That's what Jesus is saying here. So when he

00:27:22.130 --> 00:27:26.009
calls them and they respond, this is ultimately

00:27:26.009 --> 00:27:31.150
what he is saying. And when you hear that, I'm

00:27:31.150 --> 00:27:33.789
gonna like read it up here and then I want you

00:27:33.789 --> 00:27:36.650
to think about it. Knowing me and loving me must

00:27:36.650 --> 00:27:39.289
be the supreme thing in your life the deepest

00:27:39.289 --> 00:27:42.230
allegiance the central passion the very air that

00:27:42.230 --> 00:27:46.049
you breathe Does that thought hit a little different

00:27:46.049 --> 00:27:49.009
than just I'm gonna make a decision to follow

00:27:49.009 --> 00:27:50.990
Jesus and I'm gonna go to church on a Sunday

00:27:50.990 --> 00:27:56.150
and Live my life Just hearing that sound a little

00:27:56.150 --> 00:27:58.049
bit different than what we typically think of

00:27:58.049 --> 00:28:01.690
as Christianity and following Jesus Absolutely,

00:28:01.690 --> 00:28:06.339
it does because in our world What we do defines

00:28:06.339 --> 00:28:10.460
who we are. And so now I can already hear some

00:28:10.460 --> 00:28:13.400
pushback in some minds. Pastor Logan, I hear

00:28:13.400 --> 00:28:16.859
you. I hear you that you want us to, to follow

00:28:16.859 --> 00:28:19.839
Jesus. Jesus wants us to follow him and, and

00:28:19.839 --> 00:28:23.279
all this stuff and, you know, family and yada,

00:28:23.319 --> 00:28:26.039
yada, yada and careers and being defined like

00:28:26.039 --> 00:28:27.920
that. Yeah, I hear that, but we're not meant

00:28:27.920 --> 00:28:31.140
to be fanatics, right? And we're not meant to

00:28:31.140 --> 00:28:33.759
paint our faces and, and show up and be crazy,

00:28:33.779 --> 00:28:38.910
right? Or we have this this saying that's pretty

00:28:38.910 --> 00:28:41.849
you guys can probably finish it moderation in

00:28:41.849 --> 00:28:47.829
all Things Because like that's that's healthy

00:28:47.829 --> 00:28:53.269
boundaries, but I'm gonna ask you something We

00:28:53.269 --> 00:28:58.529
read this morning our verse of the week Jesus

00:28:58.529 --> 00:29:00.789
said you cannot be my disciples unless you hate

00:29:00.789 --> 00:29:04.309
your father and your mother Does that sound like

00:29:04.309 --> 00:29:11.950
moderation? It's not But I want to be clear about

00:29:11.950 --> 00:29:14.630
something Jesus is not commanding emotional hatred

00:29:14.630 --> 00:29:19.390
He's speaking comparatively He's saying if allegiance

00:29:19.390 --> 00:29:22.670
to your family and allegiance to me ever collide

00:29:22.670 --> 00:29:29.450
guess who wins or should win me This isn't the

00:29:29.450 --> 00:29:33.809
godfather this isn't Don Corleone You don't protect

00:29:33.809 --> 00:29:36.390
the family at all costs. You obey Jesus at all

00:29:36.390 --> 00:29:37.990
costs. Has anybody seen the Godfather? Please

00:29:37.990 --> 00:29:39.250
tell me there's people in here that have seen

00:29:39.250 --> 00:29:42.630
the guy. I got one, I got two, I got three. All

00:29:42.630 --> 00:29:44.450
right, so that one didn't go over people's head,

00:29:44.490 --> 00:29:49.089
cool. But here's the uncomfortable truth. Many

00:29:49.089 --> 00:29:52.309
of us love these passages in theory, but when

00:29:52.309 --> 00:29:55.509
it comes to the practice of it, not so much.

00:29:56.970 --> 00:30:00.789
We say things like, Jesus, I'll follow you passionately

00:30:00.789 --> 00:30:04.109
as long as my career is thriving, or as long

00:30:04.109 --> 00:30:07.170
as my health is good, or as long as my family

00:30:07.170 --> 00:30:10.630
is doing well, or as long as my plans are intact,

00:30:10.809 --> 00:30:14.190
I'll follow you. But that's not following Jesus,

00:30:14.250 --> 00:30:21.230
that's using Jesus. Jesus isn't a talisman. That's

00:30:21.230 --> 00:30:23.630
not discipleship. That's American Christianity

00:30:23.630 --> 00:30:26.250
with a Jesus sticker slapped on it. It's believing

00:30:26.250 --> 00:30:29.609
God exists to serve you, not we exist to serve

00:30:29.609 --> 00:30:33.730
him. And so let's be honest about what the gospel

00:30:33.730 --> 00:30:37.509
actually is. The gospel is not choosing to follow

00:30:37.509 --> 00:30:40.269
advice. This will be right up here. The gospel

00:30:40.269 --> 00:30:45.690
is being called to follow a king. Not just someone

00:30:45.690 --> 00:30:48.230
with authority to tell you what needs to be done

00:30:48.230 --> 00:30:51.910
But someone with authority and power to do what

00:30:51.910 --> 00:30:54.190
needs to be done. There's a difference I'm gonna

00:30:54.190 --> 00:30:56.289
say it again Not just someone with authority

00:30:56.289 --> 00:30:58.390
to tell you what needs to be done But someone

00:30:58.390 --> 00:31:01.250
with the authority and power to do what has already

00:31:01.250 --> 00:31:05.869
been done He's already won the battle he's already

00:31:05.869 --> 00:31:09.589
secured the victory and Then he offers it to

00:31:09.589 --> 00:31:15.279
you as good news To walk in this will be right

00:31:15.279 --> 00:31:19.039
up here for you So when the king says follow

00:31:19.039 --> 00:31:22.940
me he's not inviting you into self -improvement

00:31:22.940 --> 00:31:26.180
He's calling you into surrendered allegiance

00:31:26.180 --> 00:31:31.220
This isn't Joel Olsteen smiling politely with

00:31:31.220 --> 00:31:34.500
beautiful white teeth Telling you to just give

00:31:34.500 --> 00:31:38.900
your seed You'll be a millionaire Live your best

00:31:38.900 --> 00:31:43.910
life now I saw a clip, I'm going off script here,

00:31:43.990 --> 00:31:46.710
Gennaro, I apologize. I saw a clip of Paula White.

00:31:46.789 --> 00:31:51.210
Do you guys know who Paula White is? Yikes, yikes.

00:31:52.049 --> 00:31:54.789
And it crawls my skin that she's the spiritual

00:31:54.789 --> 00:31:57.569
advisor to Donald Trump, which lets me know that

00:31:57.569 --> 00:32:01.990
Donald Trump is not saved, by the way. And let

00:32:01.990 --> 00:32:03.650
me just say this, not that you guys are gonna

00:32:03.650 --> 00:32:05.450
disagree, but I just have to say this so you

00:32:05.450 --> 00:32:09.839
guys know. I've seen some posts by some people,

00:32:09.859 --> 00:32:13.980
not in our church, but people I know that legitimately

00:32:13.980 --> 00:32:19.099
are putting Donald Trump even with Jesus, like

00:32:19.099 --> 00:32:22.099
he's Joseph Smith of the Mormon Church. Donald

00:32:22.099 --> 00:32:24.619
Trump is not our savior, people. He is a fallen,

00:32:24.680 --> 00:32:27.019
broken man. And if anything, if we're going to

00:32:27.019 --> 00:32:30.759
place him in an alliance with somebody, he's

00:32:30.759 --> 00:32:33.039
more like the ruler of Babylon than he is Jesus.

00:32:33.140 --> 00:32:35.180
OK, so let's just make sure that we put those

00:32:35.180 --> 00:32:39.079
two things into perspective. back to my regularly

00:32:39.079 --> 00:32:43.680
scheduled program. But I saw a video for Paula

00:32:43.680 --> 00:32:47.480
White this week where she was holding a revival.

00:32:48.819 --> 00:32:51.240
And she is saying that they took an offering

00:32:51.240 --> 00:32:54.599
and the offering only equaled $40 ,000, which

00:32:54.599 --> 00:33:00.859
was the lowest it had been in weeks. And she

00:33:00.859 --> 00:33:03.460
says, we're gonna continue to pass these buckets

00:33:03.460 --> 00:33:07.779
around until it gets to a specific place or I'm

00:33:07.779 --> 00:33:09.759
not laying hands on anybody. No one's getting

00:33:09.759 --> 00:33:13.819
healed by sickness today unless we get to a specific

00:33:13.819 --> 00:33:18.119
number. Because God wants you to give a seed,

00:33:18.200 --> 00:33:21.380
give a seed, give a seed. I'm not healing anyone.

00:33:22.920 --> 00:33:27.059
Brothers and sisters, that's demonic. That's

00:33:27.059 --> 00:33:33.599
not the gospel. I just need to say that because

00:33:33.599 --> 00:33:36.700
you should not follow anyone that says, But you

00:33:36.700 --> 00:33:42.599
know what? That sounds less like Jesus or the

00:33:42.599 --> 00:33:46.740
apostles and more like, I don't know, maybe say

00:33:46.740 --> 00:33:50.460
Simon, who thought he could buy the Holy Spirit.

00:33:52.180 --> 00:33:55.119
That's not the gospel. Don't follow people. Don't

00:33:55.119 --> 00:33:57.259
read their books. Don't listen to their podcasts.

00:33:57.319 --> 00:34:04.660
All of that is demonic garbage. OK, I got that

00:34:04.660 --> 00:34:07.380
off. So when the king says, follow me, he's not

00:34:07.380 --> 00:34:09.139
inviting us to self -improvement. He's calling

00:34:09.139 --> 00:34:11.820
you into surrendered allegiance. Point number

00:34:11.820 --> 00:34:17.599
three. The call to Marvel. So in our text, Mark

00:34:17.599 --> 00:34:25.360
uses the word authority. Here's what's cool about

00:34:25.360 --> 00:34:28.500
that word authority. That word literally means

00:34:28.500 --> 00:34:33.820
out of the original stuff. Out of the original

00:34:33.820 --> 00:34:41.019
stuff. What word is in the word authority? Author.

00:34:42.420 --> 00:34:44.739
That's where we derive our word author. It comes

00:34:44.739 --> 00:34:47.800
from the same root word as author. So Mark is

00:34:47.800 --> 00:34:50.079
telling us something really incredible. Jesus

00:34:50.079 --> 00:34:53.380
taught not from secondhand authority. Pastor

00:34:53.380 --> 00:34:58.619
Logan has secondhand authority, but Jesus has

00:34:58.619 --> 00:35:01.440
firsthand authority. He is the root of all of

00:35:01.440 --> 00:35:04.420
it. And so not by repeating a bunch of rules

00:35:04.420 --> 00:35:08.130
from scribes, Jesus is the original authority.

00:35:08.550 --> 00:35:11.530
He spoke as the author of life itself because

00:35:11.530 --> 00:35:15.510
he is the author of life itself. He didn't just

00:35:15.510 --> 00:35:18.150
clarify something they already knew. He interpreted

00:35:18.150 --> 00:35:22.250
scripture like the teachers of the law. His listeners

00:35:22.250 --> 00:35:24.849
sensed that he was explaining the story of their

00:35:24.849 --> 00:35:28.230
own lives, not as a commentator, but as the one

00:35:28.230 --> 00:35:31.070
who wrote it. And this left them dumbfounded.

00:35:32.289 --> 00:35:35.940
So think about that for a moment. the very one

00:35:35.940 --> 00:35:40.880
who the text is about, steps into a church service,

00:35:41.099 --> 00:35:43.480
gets out the scroll, begins to read it, and then

00:35:43.480 --> 00:35:45.179
he's like, yep, this has now been fulfilled.

00:35:46.960 --> 00:35:54.559
And everybody's like, what? Right? And then what

00:35:54.559 --> 00:36:00.199
happens? Scott already pointed it out. Jesus

00:36:00.199 --> 00:36:04.940
comes in teaching with authority. blowing their

00:36:04.940 --> 00:36:10.360
wigs off with interpretation. They're dumbfounded.

00:36:10.440 --> 00:36:13.380
They're like, he's reading my mail. And then

00:36:13.380 --> 00:36:20.300
what happens? Satan shows up. Satan is the little

00:36:20.300 --> 00:36:24.099
brother that can't stand when anybody else gets

00:36:24.099 --> 00:36:28.360
any sort of like acknowledgement, right? No,

00:36:28.400 --> 00:36:30.539
no, no, God, you're not, no. And so he enters

00:36:30.539 --> 00:36:34.400
the scene. Like some crazy. He is a crazy man,

00:36:34.539 --> 00:36:40.619
literally filled with demons. And he's like,

00:36:40.820 --> 00:36:49.079
hold up. So. Can you imagine the one who wrote

00:36:49.079 --> 00:36:51.360
the text, the creator himself standing in front

00:36:51.360 --> 00:36:53.639
of you, explaining it, showing you what it means

00:36:53.639 --> 00:36:56.639
for your life? That is true authority. That is

00:36:56.639 --> 00:36:59.590
the authority that Mark is pointing to. But Mark

00:36:59.590 --> 00:37:02.110
doesn't stop with teaching. Jesus demonstrates

00:37:02.110 --> 00:37:04.989
his authority in our passage. We see it wielded

00:37:04.989 --> 00:37:07.469
in real time. That's what's really cool is he

00:37:07.469 --> 00:37:09.909
doesn't just preach about it. We then see this

00:37:09.909 --> 00:37:14.329
authority put in an action immediately. The demon

00:37:14.329 --> 00:37:17.250
possessed man shows up as he said in the synagogue.

00:37:19.429 --> 00:37:23.269
So you're already blown away by his teaching

00:37:23.269 --> 00:37:25.590
and now you get to watch him command evil spirits

00:37:25.590 --> 00:37:29.050
and they obey. So notice carefully the demons

00:37:29.050 --> 00:37:33.210
know who Jesus is they call him the holy one

00:37:33.210 --> 00:37:38.989
of God But do they surrender? Do they bow the

00:37:38.989 --> 00:37:45.469
knee no So why do I need to point this out that

00:37:45.469 --> 00:37:52.889
this is a crucial part of the story Notice that

00:37:52.889 --> 00:37:54.829
the evil man enters into a church, you know how

00:37:54.829 --> 00:37:56.920
many times I've heard people say or you see it

00:37:56.920 --> 00:38:00.460
in movies, go into a church. The devil can't

00:38:00.460 --> 00:38:04.539
go in there. Yeah, he can. There's devils all

00:38:04.539 --> 00:38:12.739
in the church. So James says it plainly, even

00:38:12.739 --> 00:38:15.260
the demons know God and they tremble, but they

00:38:15.260 --> 00:38:18.000
do not follow him. And so there are people in

00:38:18.000 --> 00:38:21.579
churches all across America, even right here,

00:38:22.280 --> 00:38:25.400
who will say Jesus is God, but they are not surrendered

00:38:25.400 --> 00:38:28.670
to him. They are still operating under the illusion

00:38:28.670 --> 00:38:31.429
of their own small kingship. They know him, but

00:38:31.429 --> 00:38:34.570
they do not submit to him. And then Mark shows

00:38:34.570 --> 00:38:37.110
us Jesus's authority over the physical world

00:38:37.110 --> 00:38:40.489
as well. So we see his authority in the text,

00:38:40.570 --> 00:38:42.710
and then we see his authority in the spiritual

00:38:42.710 --> 00:38:45.289
realm, and now we're going to see it in the physical

00:38:45.289 --> 00:38:49.769
realm by doing what? He heals Peter's mother

00:38:49.769 --> 00:38:53.210
-in -law. He just grabs her by the hand and lifts

00:38:53.210 --> 00:38:56.889
her up, and the fever leaves her. She's immediately

00:38:56.889 --> 00:39:00.369
made whole. But what is her immediate response?

00:39:02.170 --> 00:39:06.389
Service. She rises and begins to minister to

00:39:06.389 --> 00:39:10.070
them. And brothers and sisters, this is the proper

00:39:10.070 --> 00:39:12.889
response to encountering the authority of Jesus.

00:39:13.289 --> 00:39:16.909
When Christ restores you, he heals you. He makes

00:39:16.909 --> 00:39:20.070
you whole. Your only right response in that moment

00:39:20.070 --> 00:39:24.619
is service to his kingdom. to stand amazed, to

00:39:24.619 --> 00:39:29.639
marvel, then to obey. The call to marvel is the

00:39:29.639 --> 00:39:32.980
call to recognize who Jesus is, not just in our

00:39:32.980 --> 00:39:35.079
minds, but in our hearts, in our lives, and in

00:39:35.079 --> 00:39:38.579
the way that we live. The one who created, redeems,

00:39:38.659 --> 00:39:41.900
and commands, he is worthy of wonder, worship,

00:39:42.039 --> 00:39:46.820
and wholehearted surrender. So I'm gonna close

00:39:46.820 --> 00:39:49.679
with this. Have any of you guys ever read the

00:39:49.679 --> 00:39:54.789
story, The Princess and the Goblin? One person.

00:39:56.130 --> 00:39:59.110
Well, yeah, my outside of my family. OK, you

00:39:59.110 --> 00:40:03.849
guys don't count. Sorry. I would recommend the

00:40:03.849 --> 00:40:06.150
book is not an easy read. I already told my wife,

00:40:06.150 --> 00:40:09.210
I was like, because I read it and I'm like, I

00:40:09.210 --> 00:40:11.510
didn't like the reading, but the story itself

00:40:11.510 --> 00:40:14.750
is a cool story. It's by George McDonald, who

00:40:14.750 --> 00:40:17.389
was a Scottish Christian. He wrote many books.

00:40:18.170 --> 00:40:20.710
He talks a lot about imagination and fantasy

00:40:20.710 --> 00:40:22.670
and why they come from God and all that stuff.

00:40:22.690 --> 00:40:25.500
But He's famous for The Princess and the Goblin.

00:40:25.840 --> 00:40:28.360
And so I'm going to kind of lay out to you The

00:40:28.360 --> 00:40:31.079
Princess and the Goblin really quickly. So in

00:40:31.079 --> 00:40:33.480
the story, you have a little girl, her name is

00:40:33.480 --> 00:40:37.739
Irene. And Irene is given a ring and a thread

00:40:37.739 --> 00:40:42.019
by her fairy godmother. Irene is told whenever

00:40:42.019 --> 00:40:44.800
she feels lost, she should place the ring under

00:40:44.800 --> 00:40:49.099
her head and feel for the thread. But Irene says,

00:40:49.159 --> 00:40:53.309
but I can't see the thread. Her godmother replies,

00:40:53.429 --> 00:40:56.789
no, you can't see it, but you can feel it. And

00:40:56.789 --> 00:40:58.909
as long as you feel it, you will always find

00:40:58.909 --> 00:41:01.949
your way back to me. No matter where the thread

00:41:01.949 --> 00:41:04.989
takes you, it may feel like you are going the

00:41:04.989 --> 00:41:08.449
wrong direction, but trust it because you trust

00:41:08.449 --> 00:41:12.489
me and never go backwards. Did you catch that?

00:41:12.949 --> 00:41:15.630
I'll read it one more time. Though you can't

00:41:15.630 --> 00:41:18.309
see it, you can feel it. And as long as you feel

00:41:18.309 --> 00:41:20.289
it, you will always find your way back to me.

00:41:20.510 --> 00:41:24.030
No matter where the thread takes you, it may

00:41:24.030 --> 00:41:26.329
feel like you're going the wrong direction, but

00:41:26.329 --> 00:41:30.570
trust it because you trust me and never go backwards.

00:41:31.909 --> 00:41:36.969
Later, goblins invade Irene's home. She escapes

00:41:36.969 --> 00:41:39.389
using the thread, but she finds herself taking

00:41:39.389 --> 00:41:42.550
a long way around. The thread takes her all around

00:41:42.550 --> 00:41:44.429
the house and all around the yard and all over

00:41:44.429 --> 00:41:47.650
the place. And then she goes to where the goblins

00:41:47.650 --> 00:41:50.699
live, which they live in a cave. And as she's

00:41:50.699 --> 00:41:52.800
going into this cave, she becomes to get afraid

00:41:52.800 --> 00:41:54.920
because she knows the goblins live in the cave.

00:41:56.579 --> 00:42:00.519
So she continues to follow the thread, but the

00:42:00.519 --> 00:42:03.719
thread leaves to a dead end. There's nothing

00:42:03.719 --> 00:42:07.380
but rock stacked up high. So she tries to go

00:42:07.380 --> 00:42:10.699
backwards. But what was the thing that the Fairy

00:42:10.699 --> 00:42:16.300
Godmother said? Never go backwards. but the thread

00:42:16.300 --> 00:42:19.019
will not allow her to go backwards, so she begins

00:42:19.019 --> 00:42:21.280
to cry. Have you ever been there, by the way?

00:42:21.380 --> 00:42:23.059
Have you ever been to a place where you feel

00:42:23.059 --> 00:42:25.619
like God has taken you to a dead end, you're

00:42:25.619 --> 00:42:28.619
exhausted, and then you're like, well, I can't

00:42:28.619 --> 00:42:31.199
go backwards, I can't go back, and then you just,

00:42:31.219 --> 00:42:33.139
you don't know what you're supposed to do, and

00:42:33.139 --> 00:42:34.780
maybe you just sit down and have a good cry.

00:42:35.119 --> 00:42:38.400
You ever been there? Oh, I have, many times.

00:42:40.099 --> 00:42:42.519
She begins to cry, but then she pulls herself

00:42:42.519 --> 00:42:45.550
together. She starts taking the rocks down one

00:42:45.550 --> 00:42:48.829
by one. Her hands begin to hurt and bleed, but

00:42:48.829 --> 00:42:51.510
she doesn't stop. And then she hears the voice

00:42:51.510 --> 00:42:54.449
of her friend, Curdie, who has been captured

00:42:54.449 --> 00:42:59.050
by the goblins. And Curdie says, why, however,

00:42:59.349 --> 00:43:02.929
did you come here and know that I was here? She

00:43:02.929 --> 00:43:06.130
asked him. Irene responds, my grandmother sent

00:43:06.130 --> 00:43:09.630
me. And then she says, and I think I found out

00:43:09.630 --> 00:43:14.380
why. And so when she releases Kurti, Kurti begins

00:43:14.380 --> 00:43:17.119
to, she knows the way out. So she starts going

00:43:17.119 --> 00:43:20.059
in that direction, but Irene is going the opposite

00:43:20.059 --> 00:43:23.920
direction. And so Kurti says, you're going the

00:43:23.920 --> 00:43:26.119
wrong way. The way out is this way. And Kurti

00:43:26.119 --> 00:43:30.920
and Irene says, yeah, no, but my thread for my

00:43:30.920 --> 00:43:33.539
fairy godmother is leading me the opposite direction.

00:43:34.940 --> 00:43:37.280
And Kurti says, but that's not the obvious path.

00:43:38.349 --> 00:43:41.030
And Irene says, it's the path of the thread.

00:43:42.110 --> 00:43:44.469
It's unpredictable, it's difficult, it's painful,

00:43:44.469 --> 00:43:49.150
but it's leading me to safety. And it does. It

00:43:49.150 --> 00:43:51.329
ultimately leads her to her fairy godmother.

00:43:52.429 --> 00:43:58.090
And how could Irene know that she could trust

00:43:58.090 --> 00:44:03.829
the thread? Because her fairy godmother was trustworthy.

00:44:05.690 --> 00:44:08.210
So brothers and sisters, I'm begging you today

00:44:08.210 --> 00:44:12.789
to follow the thread. Jesus is calling you to

00:44:12.789 --> 00:44:15.989
follow him. The thread may take you on a path

00:44:15.989 --> 00:44:18.949
that seems crazy, that doesn't make sense, that

00:44:18.949 --> 00:44:21.550
feels like it's a dead end or it's up, it's down,

00:44:21.550 --> 00:44:24.869
you're high, you're low. But I'm asking you,

00:44:25.030 --> 00:44:27.489
I'm pleading with you to trust the thread because

00:44:27.489 --> 00:44:32.050
the threads leader and owner and maker is trustworthy.

00:44:34.039 --> 00:44:37.579
Yes, following the thread is hard, and yes, it

00:44:37.579 --> 00:44:40.599
will hurt. You will bleed at times, but somehow,

00:44:42.139 --> 00:44:46.340
or how can we possibly say no? We can't. So when

00:44:46.340 --> 00:44:48.800
Jesus called James and John to leave their father

00:44:48.800 --> 00:44:52.480
in the boat, he had already left his father's

00:44:52.480 --> 00:44:56.559
throne. I want you to see that. Jesus is not

00:44:56.559 --> 00:44:58.599
asking you to do anything he has not already

00:44:58.599 --> 00:45:04.449
done. He left his father's throne. He later would

00:45:04.449 --> 00:45:07.130
be ripped from his father's presence on the cross.

00:45:08.409 --> 00:45:10.969
Your thread may seem to lead into dead ends,

00:45:11.250 --> 00:45:13.610
places that will cause pain and trials that will

00:45:13.610 --> 00:45:17.789
make you bleed, but do not go backwards. Christ's

00:45:17.789 --> 00:45:20.170
kingship will not crush you because he was crushed

00:45:20.170 --> 00:45:24.030
for you. So follow the thread, follow it to the

00:45:24.030 --> 00:45:26.949
cross, and then you can continue to follow it

00:45:26.949 --> 00:45:28.710
into his arms. Let's pray.
