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You're listening to the Christ Our Cornerstone

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podcast, a ministry of Christ Our Cornerstone

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Church in O 'Neill, Nebraska. I'm Pastor Logan

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Merrick, and it's our prayer that this message

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strengthens your faith and draws you closer to

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Christ. Let's dive in. All right. What did we

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talk about last week? Jonah chapter two is what

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we unpacked. You guys remember what was taking

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place then? That's right Noah, thank you. Noah

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did like this. Jonah's praying, where's Jonah

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at? He's in the belly, right, of a gigantic fish.

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And he ultimately... Goes to hell she all is

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what he talks about right? He's in this he's

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in the very depths of the sea of the ocean and

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so then he is vomited out and I searched and

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searched to find out where exactly was was Jonah

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vomited out at and You may be like why does that

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matter? Well, it says it was a three -day journey

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from where he was to Nineveh So there are some

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theologians that they're like, we don't know

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exactly where he was, but we do think that he

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was very close to where he entered, got on the

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boat. And so I titled this sermon today, Back

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to the Beginning, Embracing Mercy, Humility and

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Repentance. And so sometimes God has to, when

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he tells us to do something and we disobey and

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go the opposite direction, God will ultimately

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get you back to where you need to be and where

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he wants you to be, but you ultimately start

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back at the beginning, right? And so here's my

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big idea for this sermon. God's mercy is available

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to all who repent, and through humility, we can

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experience his transformative grace leading to

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a life of faithful witness. So Jonah, as we're

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gonna read, does go to Nineveh. So let's go ahead

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and unpack that now if you've got a Bible. Like

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I said, Jonah chapter three, if you don't, we've

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got Bibles in the back. That's our gift to you.

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We also will have it right up here. So here we

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go, Jonah chapter three, starting in verse one.

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Then the word of the Lord came to Jonah the second

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time. Note that it says the second time. He is

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the God of second chances. saying, arise, go

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to Nineveh, that great city, and call out against

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it the message that I tell you. So Jonah arose

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and went to Nineveh according to the word of

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the Lord. Bless you. Now Nineveh was an exceedingly

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great city. Three days journey in the breath

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of Jonah, or in breath, Jonah began to go into

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the city, going a day's journey, and he called

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out. Yet a 40 days, or yet, 40 days and Nineveh

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shall be overthrown. And the people of Nineveh

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believed God. They called for a fast and put

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on sackcloth for the greatest of them to the

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least of them. The word reached the king of Nineveh

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and he arose from his throne, removed his robe,

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covered himself with sackcloth and sat in ashes.

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If you're unfamiliar with the grieving process,

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this is the grieving process. in those times.

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And so they would strip their clothes. If you

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read the book of Job, you see this. And they

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would cover themselves in ashes as a way of grief.

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Verse seven, and he issued a proclamation and

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published through Nineveh by the decree of the

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king and his nobles. Let neither man nor beast,

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herd nor flock taste anything. Let them not feed

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or drink water. but let man and beast be covered

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with sackcloth and let them call out mightily

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to God. Let everyone turn from his evil way and

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from the violence that is in his hands. Who knows?

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God may turn and relent and turn from his fierce

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anger so that we may not perish. When God saw

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what they did, how they turned from their evil

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way. God relented of the disaster that he had

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said he would do to them and he did not do it.

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So I want you to think about, have you ever witnessed

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yourself not read about or anything like that?

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Have you ever witnessed a true revival? I'm not

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talking about what we can do a Southern Baptist

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and put up a tent for a week and hold services

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in that tent and call that revival. That's not

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what I'm talking about. Have you ever seen a

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revival where whole towns, whole churches, whole

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schools, whole cities are completely repentant

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and they turn from what they're doing and all

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run towards God. Now you can say, what are you

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talking about a church? I'm talking about churches

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that turn and see that they are dead and they

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want holiness. Have you ever seen that yourself?

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No. It's a true gift from God. My wife and I

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can tell you growing up, in the south, we've

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witnessed a lot of fake, and we're going up in

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the Charismatic Church, we've witnessed a lot

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of fake revivals, a lot of emotion, but no real

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change. And so what we see right here with Jonah

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going to Nineveh is one gigantic, massive revival.

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In 1904, In a small town in Wales, a young coal

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miner named Evan Roberts couldn't sleep. He wasn't

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a preacher, he wasn't famous, and he didn't have

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a pulpit or a plan. He just had a growing, unbearable

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conviction that God was calling him to pray and

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to speak. Roberts finally stood up in a small

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church and said something simple. He didn't shout,

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he didn't entertain. He just called people to

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repent, to obey God immediately, and to confess

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Christ openly. And something happened. Men who

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had mocked the church began to weep. Bars started

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closing because no one was drinking anymore.

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Police officers formed choirs because there was

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so little crime to deal with. In the coal mines,

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the horses stopped obeying commands. Not because

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they were stubborn, but because the miners had

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stopped cursing. The horses were so confused,

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they're like, you're not using terminology I'm

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familiar with. In less than a year, over a hundred

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thousand people turned to Christ. No strategy,

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no celebrity, no marketing campaign, no rock

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star bands, no fog machines. Just one man who

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obeyed God in a city that listened. And when

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we open Jonah chapter three, we see something

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that's very uncomfortably familiar. This could

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have been Jonah's story from the very beginning.

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He could have been Evan Roberts from the beginning,

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but instead Jonah took the long way around. And

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like most of us, it takes a wake -up call and

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smelling like vomit. for us to obey, and that

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is where we find Jonah. Back to where he started,

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but now he's stinky, he's smelly, he's sticky,

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and he's a lot more humble. Now, quickly, I will

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say this. I think the story of Jonah spread before

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Jonah got to Nineveh. I think people saw him

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be puked up from this gigantic fish and they're

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like, oh my lord, this dude just came from the

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pits of hell and he's back. And word travels

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fast, you know? And so I think Nineveh, when

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he did show up, reeking, smelling, they knew

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who he was, but ultimately it doesn't matter

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because it wasn't who he was, it was who he represented.

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So if we look at Jonah one through three, then

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the word of the Lord came to Jonah the second

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time saying, arise, go to Nineveh, that great

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city, and call out against it with a message

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that I tell you. So Jonah rose and went to Nineveh

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according to the word of the Lord. Now Nineveh

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was exceedingly great city, three days journey

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in breath. Let me ask you something. Do you think,

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that Jonah at this point, more than anyone should

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understand the grace and mercy of God. Yep. And

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yet still, Jonah doesn't get it. And we'll look

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at that in just a second. But he serves a God

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of new chances. And so by the time we reach Jonah

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chapter three, Jonah himself is the walking poster

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child for God's rich mercy and patience. God

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doesn't change the assignment. He gives Jonah

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another chance so it's funny because the it says

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The word of the Lord came to Jonah a second time

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and God's like and by the way, I'm not changing

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anything about this Just keep going Jonah ran

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Jonah fought and Jonah learned the hard way that

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disobedience always costs more than obedience

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He comes out of the fish alive, but he's not

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sanitized Jonah likely smelled like vomit. As

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I've said, he carried the evidence of rebellion

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on him. Many of us carry the stench of rebellion

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on us. No matter your story, when you disobey

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God, you carry, let's just say, I think that

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an alcoholic, who's come to the saving knowledge

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of Jesus Christ can understand how Jonah smelled.

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So, if we're honest, some of us know all too

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well that smell. Sometimes refusal to repent

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and obey God leaves us spiritually and even physically

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wrecked. Drinking, partying, running from conviction

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doesn't make life better. It leaves us smelling

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like what swallowed us. Yet God speaks again

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and again and again to come out That's grace

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Not a reset because Jonah earned it but because

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God is patient and committed to his purposes

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Jonah's walk to Nineveh is proof that God doesn't

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discard broken servants. He restores them And

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so many of us had to learn obedience the hard

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way We said no when God said go we fought him

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and came out the other side battered and bruised

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and some of us broken I shared that a little

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bit last week for my own personal story and God

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in mercy ultimately says hey Let's try this again

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Are you ready to listen now? Does it hurt bad

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enough now? The good news is that God still gives

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second chances and the good news is We don't

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have to learn every lesson the hard way. Just

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say yes the first time. When God's telling you

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to do something, it's a lot easier to just go

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ahead and obey, no matter how much you fear,

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because it's going to be a lot easier than just

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fighting him on it. And so Jonah is not the only

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one that had to have second chances. Throughout

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history, we see a God of second chances, not

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just in Jonah, but we see it all throughout a

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thread of history. Let's just start with the

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scriptures. Where do we see a God of second chances?

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What's that? Okay, Adam and Eve. What's that?

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David. Yep, absolutely. How about Abraham? How

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about Samson? Peter with the denial. But then

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I got to thinking about, all right, who else?

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Can I think about throughout history that's not

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just in scripture and I thought about if you've

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never read it I would highly encourage you to

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read it the confessions by Augustine I Had to

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read it in seminary and at first I was like,

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oh, this is gonna be brutal It actually ended

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up being a very very good story Confessions is

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about Augustine's past and what he was saved

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from and how Faithful his mother was to pray

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for him always and so Augustine took the long

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way around for his conversion. Augustine wasn't

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converted in a crisis moment. He resisted God

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for years. He chased pleasure, philosophy, and

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status. He wanted to be a politician. He wanted

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to be somebody because he was a really good orator.

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And so he wanted desperately to be famous and

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to be looked at as very smart. And ultimately,

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his mother continued to pray because she herself

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was a faithful believer. And there was a man

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who was her pastor, her priest. who was also

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very smart, and Augustine would go to him and

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debate him over and over because he wanted to

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prove that what this man believed wasn't real

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and he wanted to prove that Christians were ultimately

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really stupid and that they fall for anything.

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And then what happens? But he goes and he would

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constantly debate this man in front of hundreds

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of people and this man would... ultimately show

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him that he had the answers and Augustine didn't.

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And it ripped Augustine to shreds. He couldn't

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stand it. He couldn't stand that his pride was

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continually getting battered and battered. And

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then finally God got him weary and broken and

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he finally surrendered and he went on to become

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one of the most influential theologians in church

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history. Highly recommend the confessions. But

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then let's look at another man who's not so famous.

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His name is Jacob de Shazer. He was an American

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pilot who was captured after the Doolittle raid

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in World War II. As a prisoner of war in Japan,

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he was filled with hatred and bitterness. Given

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a Bible while he was in prison, de Shazer encountered

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Christ and repented. And after the war, instead

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of returning home to live quietly, he went back

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to Japan as a missionary to the same nation he

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once wanted to destroy. And so that first point

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that I did not read again for the second week

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in a row is a new chance. We all get new chances.

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We serve a God of second chances. Whether you

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already are surrendered to God in the sense of

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your faith and salvation, and He's called you

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to do something and you're walking in those disobedience

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with, you get a second chance. You get a do -over

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to say yes to that. or you're somebody that's

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sitting here who does not know Christ and he's

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continually crying out to you saying, just go

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ahead and just surrender and stop fighting me.

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Point number two, Nineveh's notable response.

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So let's look at verse four and five. Jonah began

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to go into the city, going a day's journey and

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he called out, yet 40 days and Nineveh shall

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be overthrown. and the people of Nineveh believed

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God, they called for a fast and put on sackcloth

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for the greatest, from the greatest of them to

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the least of them. And so Jonah finally preaches,

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he gets the word out, but he's preaching out

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of a desire to see Nineveh become decimated and

00:17:21.140 --> 00:17:27.220
destroyed. He doesn't preach because he loves

00:17:27.220 --> 00:17:30.819
Nineveh, he preaches because he has to. His heart

00:17:30.819 --> 00:17:33.579
isn't burning for their salvation. It's bracing

00:17:33.579 --> 00:17:37.200
for their judgment. There's no altar call. There's

00:17:37.200 --> 00:17:40.660
no invitation, no hope offered. Jonah just walks

00:17:40.660 --> 00:17:43.700
into the city preaching destruction and then

00:17:43.700 --> 00:17:50.019
waits to see if God will drop the hammer. But

00:17:50.019 --> 00:17:55.819
does God drop the hammer? No. In his goodness

00:17:55.819 --> 00:17:59.950
and in his grace, he doesn't. But here's what's

00:17:59.950 --> 00:18:04.589
funny. Well, I'm getting ahead of myself. No,

00:18:04.670 --> 00:18:06.049
will you grab me some water back there? I forgot

00:18:06.049 --> 00:18:12.869
to get water. Sorry. Thank you. Yet the people

00:18:12.869 --> 00:18:16.450
believe of Nineveh believe God. And that's the

00:18:16.450 --> 00:18:18.750
shock of the text. The power wasn't in Jonah's

00:18:18.750 --> 00:18:21.789
passion. It wasn't in God's, it was in God's

00:18:21.789 --> 00:18:24.430
mercy. It wasn't in the fact that Jonah was a

00:18:24.430 --> 00:18:28.440
great orator. It was in God's mercy. It wasn't

00:18:28.440 --> 00:18:31.720
that Jonah had a great band. It was in God's

00:18:31.720 --> 00:18:36.359
mercy. Jonah's heart is still crooked. In the

00:18:36.359 --> 00:18:39.680
words of Martin Luther, God does incredible things.

00:18:40.519 --> 00:18:42.720
He draws straight lines with crooked sticks.

00:18:43.900 --> 00:18:47.279
And that's what's happening here. God's mission

00:18:47.279 --> 00:18:51.720
will not be circumvented because of a preacher

00:18:51.720 --> 00:18:57.549
who has a bad heart. Even when a preacher isn't

00:18:57.549 --> 00:19:02.710
right, the word still is. That should both humble

00:19:02.710 --> 00:19:06.309
and encourage us. God can move in spite of us.

00:19:07.410 --> 00:19:10.230
But what a tragedy to miss the joy of being fully

00:19:10.230 --> 00:19:11.809
aligned with what God's doing. Here's what I

00:19:11.809 --> 00:19:17.950
mean by that. In full transparency, there have

00:19:17.950 --> 00:19:23.369
been places where God has taken me to do ministry.

00:19:24.139 --> 00:19:29.019
and my heart has not been for the people. A very

00:19:29.019 --> 00:19:33.079
good example is, thank you, bud. Way to carefully

00:19:33.079 --> 00:19:41.579
walk that without spilling a drop. I wasn't worried.

00:19:43.039 --> 00:19:44.700
Your mom wasn't gonna drive the three and a half

00:19:44.700 --> 00:19:47.500
hours home, so if you wanna make it back home

00:19:47.500 --> 00:19:51.900
alive, I know I can still be here. Anyway, when

00:19:51.900 --> 00:19:55.039
I was at Westside, I did not want to go back

00:19:55.039 --> 00:19:58.380
into youth ministry after having planted and

00:19:58.380 --> 00:20:07.420
I just did not care for the kids there. I didn't.

00:20:12.559 --> 00:20:18.660
I didn't like any of them. Less than five out

00:20:18.660 --> 00:20:25.650
of a hundred. I found them to be annoying. I

00:20:25.650 --> 00:20:29.390
found them to be, I found the parents to be just

00:20:29.390 --> 00:20:32.890
absolutely, I just wanted to pull my hair out

00:20:32.890 --> 00:20:36.869
constantly. And I just kept going like, why am

00:20:36.869 --> 00:20:41.230
I here God? Like this is so, I'm above this.

00:20:42.589 --> 00:20:45.190
And the Lord's like, are you? Are you though?

00:20:45.730 --> 00:20:48.829
I don't think so. Your heart shows otherwise.

00:20:50.569 --> 00:20:58.650
And so, Despite my crooked heart, we still baptized

00:20:58.650 --> 00:21:02.490
teenagers and led teenagers to Christ. We still

00:21:02.490 --> 00:21:06.049
saw parents wanting to learn how to disciple

00:21:06.049 --> 00:21:09.950
their kids. It wasn't me doing that. It wasn't

00:21:09.950 --> 00:21:13.829
because I was having a lot of fun. But God is

00:21:13.829 --> 00:21:17.609
faithful even when you've got preachers and people

00:21:17.609 --> 00:21:22.529
who don't have a heart for the lost. God can

00:21:22.529 --> 00:21:24.710
save people in dead churches. He does it all

00:21:24.710 --> 00:21:28.130
the time. God can still draw sinners through

00:21:28.130 --> 00:21:32.309
flawed messengers. He does it here. And God can

00:21:32.309 --> 00:21:35.990
still move even when hearts are reluctant. But

00:21:35.990 --> 00:21:38.069
what a beautiful thing and what a holy privilege

00:21:38.069 --> 00:21:40.490
it is when God's people are fully surrendered

00:21:40.490 --> 00:21:44.250
and actually want what God wants. So here is

00:21:44.250 --> 00:21:47.150
my question to you. Do you want to see your neighbor

00:21:47.150 --> 00:21:53.400
saved? If you do, you will share the gospel.

00:21:54.160 --> 00:21:58.099
Don't overcomplicate it. As we're seeing right

00:21:58.099 --> 00:22:00.980
here, God does the heavy lifting. You don't have

00:22:00.980 --> 00:22:03.660
to have an apologetics degree. You don't have

00:22:03.660 --> 00:22:05.859
to know everything. You don't have to worry about,

00:22:05.960 --> 00:22:07.039
because that's one of the things that people

00:22:07.039 --> 00:22:09.819
are like, why do they ask a question that I don't

00:22:09.819 --> 00:22:13.420
know? And I go, easy. You just say you don't

00:22:13.420 --> 00:22:25.450
know. Right? You have to want to share the gospel.

00:22:26.670 --> 00:22:30.890
You should want to share the gospel. Here's the

00:22:30.890 --> 00:22:37.369
other thing, too. When you get the opportunity

00:22:37.369 --> 00:22:43.730
to share the gospel with someone, and they come

00:22:43.730 --> 00:22:49.539
to Jesus, they say yes. It is the most incredible

00:22:49.539 --> 00:22:52.960
feeling in the world. Do you guys know what I'm

00:22:52.960 --> 00:22:57.339
talking about? It feels like, this is the best

00:22:57.339 --> 00:22:59.900
way I can put it, because there's no other really

00:22:59.900 --> 00:23:06.000
words to describe it, but we had a young guy

00:23:06.000 --> 00:23:08.380
in our church when I was a youth pastor in Arkansas

00:23:08.380 --> 00:23:13.160
who came up to Nebraska with us to help us plant,

00:23:14.279 --> 00:23:20.890
and he's about this tall and the girl sure is

00:23:20.890 --> 00:23:25.250
and his and his wife is about this tall and so

00:23:25.250 --> 00:23:30.609
they're they're quite the couple but um okay

00:23:30.609 --> 00:23:34.650
he's more like this tall um he is very short

00:23:34.650 --> 00:23:40.109
uh and she is taller than i am and so she anyway

00:23:40.109 --> 00:23:44.009
he he was like wanting a wife, wanting a wife.

00:23:44.109 --> 00:23:46.329
And I said, dude, what about faith? And he goes,

00:23:46.430 --> 00:23:49.390
have you seen how tall faith is? And girls her

00:23:49.390 --> 00:23:51.690
height don't wanna date guys that are my size.

00:23:52.029 --> 00:23:55.029
And I'm like, brother, give it a shot, right?

00:23:55.049 --> 00:23:59.369
Well, ultimately they meet or they get together,

00:23:59.369 --> 00:24:01.329
they start dating, they're now married, they

00:24:01.329 --> 00:24:03.869
have a baby, and I got to do their wedding. And

00:24:03.869 --> 00:24:07.289
I reminded them during their wedding that if

00:24:07.289 --> 00:24:11.190
it wasn't for me, they wouldn't have met each

00:24:11.190 --> 00:24:15.019
other. Because he was too afraid because of he

00:24:15.019 --> 00:24:19.119
was being so short That's what it's like to bring

00:24:19.119 --> 00:24:22.000
someone to introduce them to Jesus It feels like

00:24:22.000 --> 00:24:23.839
this like matchmaker thing and you kind of have

00:24:23.839 --> 00:24:28.640
this like yeah, man Like I did that now you did

00:24:28.640 --> 00:24:31.299
not do that God did that but there's that feeling

00:24:31.299 --> 00:24:33.359
Does that make sense? Am I making sense at all

00:24:33.359 --> 00:24:35.000
or am I just being crazy because that's that's

00:24:35.000 --> 00:24:39.319
just the way it feels to me It's not difficult

00:24:39.319 --> 00:24:42.599
to share the gospel with someone. There is a

00:24:42.599 --> 00:24:49.099
guy who helps Eli with woodworking. And I told

00:24:49.099 --> 00:24:53.279
Tracy, I went to see him this week and I said,

00:24:54.180 --> 00:24:58.119
I shared the gospel with Arlie. And she's like,

00:24:58.500 --> 00:25:01.480
you did? And I said, yeah. And she's like, what

00:25:01.480 --> 00:25:04.400
happened? So I'm telling her. And as a matter

00:25:04.400 --> 00:25:06.920
of fact, it was. the little book that I had there,

00:25:06.920 --> 00:25:09.180
I had it in the car and he was asking me about

00:25:09.180 --> 00:25:15.720
it. And he grew up Catholic, right? I think he

00:25:15.720 --> 00:25:21.700
did. But anyway, as we sat there and we talked

00:25:21.700 --> 00:25:25.559
about the weather, literally, we talked about

00:25:25.559 --> 00:25:28.140
the different things of where God is working

00:25:28.140 --> 00:25:32.279
and how I see the world. And he just smiled and

00:25:32.279 --> 00:25:36.180
he was like, I've never heard that before. And

00:25:36.180 --> 00:25:38.940
we just spoke, like I didn't say, hey, do you

00:25:38.940 --> 00:25:40.400
want to give your life to Christ or anything

00:25:40.400 --> 00:25:43.079
like that in that moment, but it was a very simple,

00:25:43.140 --> 00:25:45.640
he didn't feel threatened by it. He didn't, it

00:25:45.640 --> 00:25:48.640
wasn't like, hey, shut up, don't say, like, he

00:25:48.640 --> 00:25:51.240
just smiled and was like, I've never heard that

00:25:51.240 --> 00:25:55.759
before. And I think we overcomplicate so much,

00:25:55.839 --> 00:25:59.759
like Jonah, in our fear, we run, and in reality

00:25:59.759 --> 00:26:03.180
it's like, if you would just obey, there's no

00:26:03.180 --> 00:26:08.200
telling what God is about to do. So anyway, back

00:26:08.200 --> 00:26:14.500
to our regularly scheduled program. Nineveh reminds

00:26:14.500 --> 00:26:17.759
us that God's mercy isn't limited by our expectations

00:26:17.759 --> 00:26:23.000
or our prejudices or our grudges. Outsiders respond,

00:26:23.779 --> 00:26:26.720
enemies repent, and the city we think deserves

00:26:26.720 --> 00:26:30.460
judgment receives grace. The question for us

00:26:30.460 --> 00:26:32.980
isn't whether God can work without us, it's whether

00:26:32.980 --> 00:26:38.380
we're willing to join him when he does. So there's

00:26:38.380 --> 00:26:40.319
something else I want to point out here though

00:26:40.319 --> 00:26:47.240
that's pretty crucial for you guys to know. We

00:26:47.240 --> 00:26:51.400
looked at in chapter one that the guys on the

00:26:51.400 --> 00:26:55.079
boat, the pagans on the boat, they use God's

00:26:55.079 --> 00:26:59.220
actual name. They cry out to Yahweh. We see that

00:26:59.220 --> 00:27:02.099
capital L for Lord and that's. Whenever you see

00:27:02.099 --> 00:27:04.460
that in the scriptures, that means they're using

00:27:04.460 --> 00:27:10.140
God's name, Yahweh. But here, this is not what

00:27:10.140 --> 00:27:15.180
is described. We see a capital G and that word

00:27:15.180 --> 00:27:18.539
is Elohim that they use, which is a very generic

00:27:18.539 --> 00:27:19.880
term. You guys have heard me talk about this

00:27:19.880 --> 00:27:24.079
before, a generic term for God. So I began to

00:27:24.079 --> 00:27:28.920
wonder, were they really crying out to God? And

00:27:28.920 --> 00:27:33.140
as I dove in this week, Theologians are split.

00:27:34.519 --> 00:27:39.000
Some say they didn't in the sense of turn to

00:27:39.000 --> 00:27:42.980
God, they just added God, the true God, to their

00:27:42.980 --> 00:27:46.940
other pantheon of gods. They were trying to please

00:27:46.940 --> 00:27:51.579
the gods. And so I wanna talk about these two

00:27:51.579 --> 00:27:55.160
real quickly and you can make your decision because

00:27:55.160 --> 00:27:57.859
this isn't a heaven or hell issue, okay? I wanna

00:27:57.859 --> 00:28:02.430
make that clear. If someone disagrees, It's okay.

00:28:04.089 --> 00:28:06.690
But when we first see it, there's two main ways

00:28:06.690 --> 00:28:09.390
to understand it. First, what the Bible clearly

00:28:09.390 --> 00:28:12.410
shows us is when Jonah preached, the people of

00:28:12.410 --> 00:28:15.490
Nineveh believed God. They fasted, they wore

00:28:15.490 --> 00:28:18.609
sackcloth, and the king even humbled himself

00:28:18.609 --> 00:28:22.029
in ashes. And most importantly, it says they

00:28:22.029 --> 00:28:25.529
turned from their evil ways. Scripture says that

00:28:25.529 --> 00:28:29.130
God saw what they did and relented from the destruction

00:28:29.130 --> 00:28:33.289
he had announced. Later, Jesus himself said that

00:28:33.289 --> 00:28:35.809
the people of Nineveh truly repented and would

00:28:35.809 --> 00:28:38.269
stand as a witness against his own generation

00:28:38.269 --> 00:28:40.809
because they responded to Jonah while Israel

00:28:40.809 --> 00:28:44.930
rejected someone greater than Jonah. So, here's

00:28:44.930 --> 00:28:49.109
view one. Either they genuinely repented, which

00:28:49.109 --> 00:28:51.269
is, I think, the way we've all grown up hearing

00:28:51.269 --> 00:28:55.490
and had faith. And so, there is sincere repentance.

00:28:56.369 --> 00:29:00.430
And why, why do I think, because I, I still sit

00:29:00.430 --> 00:29:03.329
with view one. I think they genuinely repented.

00:29:03.990 --> 00:29:08.630
Why do I think that? Let me tell you. Well, I'm

00:29:08.630 --> 00:29:11.210
told in the scriptures to judge things by its

00:29:11.210 --> 00:29:14.210
fruit. So I'm going to ask you guys, why would

00:29:14.210 --> 00:29:17.730
you think that they genuinely repented? What

00:29:17.730 --> 00:29:21.210
do we see in the text that it blatantly tells

00:29:21.210 --> 00:29:23.970
us? We're not reading into the text. It's there.

00:29:24.750 --> 00:29:28.319
So what do we see happening? That would show

00:29:28.319 --> 00:29:34.559
us that there was genuine repentance They left

00:29:34.559 --> 00:29:48.140
their evil ways what else Yeah Yep, which the

00:29:48.140 --> 00:29:51.440
the other theologians would say that's just God's

00:29:51.440 --> 00:29:54.660
Grace still nonetheless right like even in the

00:29:54.660 --> 00:29:57.700
midst of if they weren't truly repentant Like

00:29:57.700 --> 00:29:59.779
they were repentant, but they were just adding

00:29:59.779 --> 00:30:02.640
God to their pantheon, right? They would say

00:30:02.640 --> 00:30:05.019
that just still shows God's grace in the moment,

00:30:05.099 --> 00:30:08.240
but I agree with you. So what else though? What

00:30:08.240 --> 00:30:21.180
else do we see? Yes. Wow. Cold star. So proud

00:30:21.180 --> 00:30:25.859
of you. Yeah. There's sorrow over their sin.

00:30:27.829 --> 00:30:32.869
They're broken over it. They then trust in God.

00:30:32.890 --> 00:30:37.569
They change their behavior and God relents. And

00:30:37.569 --> 00:30:41.390
so that's why it just makes sense to me that

00:30:41.390 --> 00:30:43.970
there was true repentance. They begin to fast

00:30:43.970 --> 00:30:46.269
and not only do they as the people have to fast,

00:30:46.549 --> 00:30:50.150
but it even says that their animals have to fast.

00:30:51.869 --> 00:30:53.990
The cows are like, I didn't sign up for this.

00:30:56.009 --> 00:30:59.589
But also too, something that makes me believe.

00:31:00.009 --> 00:31:04.130
So we've got Jesus saying it. We've got all the

00:31:04.130 --> 00:31:06.789
keys to what it looks like when someone does

00:31:06.789 --> 00:31:10.490
repent, sorrow over their sin, placing trust

00:31:10.490 --> 00:31:13.410
in God, a visible change in behavior. That needs

00:31:13.410 --> 00:31:16.910
to be very evident, by the way. But also too,

00:31:17.029 --> 00:31:21.049
the book of Nahum, it talks about how the later

00:31:21.049 --> 00:31:25.859
generation returns to violence and pride. And

00:31:25.859 --> 00:31:28.819
so we have a generation that changes and then

00:31:28.819 --> 00:31:32.160
a generation later it gets changed back. And

00:31:32.160 --> 00:31:35.579
so there was a legitimate generational change

00:31:35.579 --> 00:31:38.680
and then later on we see, so it would be contradictory

00:31:38.680 --> 00:31:43.819
to me if God would ultimately destroy them when

00:31:43.819 --> 00:31:45.259
he could have just done it then, if there hadn't

00:31:45.259 --> 00:31:49.339
been real true repentance. And so. As I said,

00:31:49.359 --> 00:31:51.599
there's the second view, the temporary limited

00:31:51.599 --> 00:31:53.740
repentance, which argues that Nineveh's response

00:31:53.740 --> 00:31:57.400
while serious may not have been full conversion

00:31:57.400 --> 00:32:00.660
to faith in Israel's God. The people feared judgment

00:32:00.660 --> 00:32:03.119
and responded appropriately like they would any

00:32:03.119 --> 00:32:05.660
other God that they served. But this repentance

00:32:05.660 --> 00:32:11.480
was short -lived or incomplete. But again, you've

00:32:11.480 --> 00:32:18.109
got this tension. And so was... None of us repentance

00:32:18.109 --> 00:32:20.890
true heart change or a desperate response to

00:32:20.890 --> 00:32:24.150
a looming disaster and I would say it was real

00:32:24.150 --> 00:32:29.289
repentance and it was ongoing you can Study it

00:32:29.289 --> 00:32:32.230
for yourself and decide what your conviction

00:32:32.230 --> 00:32:37.390
is because again It can differ from pastor Logan

00:32:37.390 --> 00:32:41.430
you'll be wrong, but I'm just kidding All right

00:32:41.430 --> 00:32:44.910
point number three King the Kings humble call

00:32:45.150 --> 00:33:12.460
So we look at verses six through nine. but let

00:33:12.460 --> 00:33:15.539
man and beast be covered in sackcloth and let

00:33:15.539 --> 00:33:18.480
them call out mightily to God. Let everyone turn

00:33:18.480 --> 00:33:21.279
from his evil way and from the violence that

00:33:21.279 --> 00:33:25.099
is in his hands. Who knows God may turn and relent

00:33:25.099 --> 00:33:28.819
and turn from his fierce anger so that we may

00:33:28.819 --> 00:33:34.220
not perish. So by the time Jonah's message reaches

00:33:34.220 --> 00:33:37.720
the King of Nineveh, the city has already been

00:33:37.720 --> 00:33:45.329
unraveling. Here's the deal. We see what's going

00:33:45.329 --> 00:33:48.529
on in Minneapolis, right? Most everybody in here

00:33:48.529 --> 00:33:52.410
isn't living under a rock. And so Minneapolis

00:33:52.410 --> 00:33:58.690
is in complete and utter turmoil, okay? The leadership

00:33:58.690 --> 00:34:04.769
of that city, in my opinion, is only continuing

00:34:04.769 --> 00:34:09.670
to stoke a fire all the more. They're not looking

00:34:09.670 --> 00:34:13.710
for peace because they ultimately hate and despise

00:34:13.710 --> 00:34:17.010
our president and so they continue to stoke the

00:34:17.010 --> 00:34:20.469
rebellion and the city is continuing to be to

00:34:20.469 --> 00:34:24.489
burn and and just completely be decimated around

00:34:24.489 --> 00:34:29.650
it and Innocent people are kind of stuck in the

00:34:29.650 --> 00:34:33.750
middle So why do I bring that up? Because here's

00:34:33.750 --> 00:34:44.050
the deal Even even in their rebellion, the king

00:34:44.050 --> 00:34:48.590
knows that the society is already unraveling

00:34:48.590 --> 00:34:54.590
of Nineveh and it's under his leadership. And

00:34:54.590 --> 00:34:57.690
so I think personally that the king already was

00:34:57.690 --> 00:35:00.550
like, I don't know how to stop this. He can see

00:35:00.550 --> 00:35:07.730
it. And then here comes Jonah. Now, What I want

00:35:07.730 --> 00:35:16.210
you to hear is this. We see in scripture why

00:35:16.210 --> 00:35:22.010
societies unravel. When cities and nations fill

00:35:22.010 --> 00:35:25.329
themselves with evil, the chaos that follows

00:35:25.329 --> 00:35:28.469
isn't just bad decision -making, it is already

00:35:28.469 --> 00:35:34.369
God's wrath at work. God doesn't have to send

00:35:34.369 --> 00:35:37.289
fire like Sodom and Gomorrah. He automatically

00:35:37.289 --> 00:35:41.070
begins to, when you are buying into an ideology

00:35:41.070 --> 00:35:44.489
and you have decided to turn from him, guess

00:35:44.489 --> 00:35:48.190
what? He begins to take his hands off because

00:35:48.190 --> 00:35:50.929
the Holy Spirit is the one that holds back evil.

00:35:51.630 --> 00:35:58.269
And so God's like, okay, here's judgment. More

00:35:58.269 --> 00:36:01.809
destruction will follow, but you're already seeing

00:36:01.809 --> 00:36:05.559
the judgment at work. Roman tells us that, the

00:36:05.559 --> 00:36:07.420
book of Romans tells us that, that God's judgment

00:36:07.420 --> 00:36:10.199
often looks like this. He removes his restraining

00:36:10.199 --> 00:36:13.860
hand and allows darkness to run its course. Evil

00:36:13.860 --> 00:36:19.179
consumes itself. Order collapses and peace disappears.

00:36:20.639 --> 00:36:23.539
God will not forever hold back what we continually

00:36:23.539 --> 00:36:27.199
choose. And that's what makes Jonah so astonishing.

00:36:28.340 --> 00:36:31.139
God is not obligated to warn Nineveh, but he

00:36:31.139 --> 00:36:34.989
does anyway. Before total collapse, before judgment

00:36:34.989 --> 00:36:38.590
is final, God extends mercy. He gives them a

00:36:38.590 --> 00:36:41.750
chance to turn, to restore order, and to find

00:36:41.750 --> 00:36:45.190
peace, stability, and life, the very things every

00:36:45.190 --> 00:36:50.489
nation longs for. We fight wars over this. Yes?

00:36:51.389 --> 00:36:55.190
We all desire peace. We all desire stability.

00:36:55.369 --> 00:36:58.250
We all desire the ability to make our own way,

00:36:58.250 --> 00:37:01.519
and you can't do that in the midst of wreckage

00:37:01.519 --> 00:37:05.159
and evil and constantly looking to other things.

00:37:06.300 --> 00:37:10.059
Does that make sense? Again, I point to what

00:37:10.059 --> 00:37:12.820
is happening right before our eyes with cities

00:37:12.820 --> 00:37:16.320
burning down around them. And you see leadership

00:37:16.320 --> 00:37:19.940
that doesn't care. And so all of this starts

00:37:19.940 --> 00:37:23.659
at the top. The king doesn't defend himself.

00:37:24.329 --> 00:37:27.349
He doesn't spin the message. He doesn't blame

00:37:27.349 --> 00:37:30.289
the people. He steps down from his throne, removes

00:37:30.289 --> 00:37:33.329
his robe, sits in ashes, and calls the entire

00:37:33.329 --> 00:37:38.610
nation to repentance. We would all absolutely

00:37:38.610 --> 00:37:48.789
croak if we saw Tim Walls do that. He repent

00:37:48.789 --> 00:37:51.670
for the fraud that he has been partaking in.

00:37:51.769 --> 00:37:56.269
that he would step down from his rule as governor

00:37:56.269 --> 00:37:59.869
and go, I have sinned against all of you. We

00:37:59.869 --> 00:38:02.710
are living in sin and I'm going to repent and

00:38:02.710 --> 00:38:04.829
we all should repent. Everyone would be like,

00:38:04.829 --> 00:38:08.889
what is going on? That's what's happening right

00:38:08.889 --> 00:38:13.690
here in Nineveh. It's not impossible. We laugh

00:38:13.690 --> 00:38:16.269
and we joke because it's like, it feels impossible,

00:38:16.550 --> 00:38:23.840
but God is doing that here with Nineveh. We see

00:38:23.840 --> 00:38:27.780
humble leadership, not power preserving itself,

00:38:27.980 --> 00:38:31.820
but authority bowing before God. And here's the

00:38:31.820 --> 00:38:34.079
mystery of mercy. When leaders humble themselves

00:38:34.079 --> 00:38:36.980
before the Lord, God can heal more than hearts.

00:38:37.239 --> 00:38:41.139
He can heal communities. God can bring peace

00:38:41.139 --> 00:38:43.760
where there was violence, order where there was

00:38:43.760 --> 00:38:46.679
chaos, and hope where there was collapse that

00:38:46.679 --> 00:38:50.559
felt inevitable. And so that's exactly what Christ

00:38:50.559 --> 00:38:53.280
does on a greater scale. The true King steps

00:38:53.280 --> 00:38:55.780
down, he humbles himself, and through repentance

00:38:55.780 --> 00:38:59.360
and faith brings lasting peace. And so here's

00:38:59.360 --> 00:39:02.719
my question for all of you guys. Will we humble

00:39:02.719 --> 00:39:05.639
ourselves before God or wait until collapse forces

00:39:05.639 --> 00:39:11.199
us to? When God places us in positions of authority,

00:39:11.820 --> 00:39:15.960
humility is not optional. It's essential. This

00:39:15.960 --> 00:39:20.110
should be up here. Leadership in God's economy

00:39:20.110 --> 00:39:23.449
is never about protecting image. It's about modeling

00:39:23.449 --> 00:39:28.090
repentance. So when we fail, repentance cannot

00:39:28.090 --> 00:39:32.469
remain private and internal only. It must often

00:39:32.469 --> 00:39:37.429
be visible. Here's what I mean by that. If you

00:39:37.429 --> 00:39:40.030
are in a place of leadership, and I'm about to

00:39:40.030 --> 00:39:43.309
break this down into the micro scale, because

00:39:43.309 --> 00:39:45.809
we're all in some place of authority in leadership.

00:39:46.989 --> 00:39:53.809
When you fail, when you sin, your repentance

00:39:53.809 --> 00:39:56.369
should not just be in your prayer closet, but

00:39:56.369 --> 00:39:58.610
it should also be repentance to those you have

00:39:58.610 --> 00:40:02.969
sinned against. So men, if we sin against our

00:40:02.969 --> 00:40:06.369
wives, if we demean them in front of our children,

00:40:06.949 --> 00:40:10.469
repentance must be both private and public. Our

00:40:10.469 --> 00:40:13.690
children need to see that in our sin we seek

00:40:13.690 --> 00:40:17.650
forgiveness and pursue reconciliation. If you're

00:40:17.650 --> 00:40:20.690
a business owner, if we mistreat a customer or

00:40:20.690 --> 00:40:24.630
an employee, if we cheat them, humility demands

00:40:24.630 --> 00:40:27.750
that we admit fault openly and make it right.

00:40:29.469 --> 00:40:34.750
This isn't weakness. It's faithful leadership.

00:40:37.389 --> 00:40:39.750
Whether in the home or in the marketplace, leadership

00:40:39.750 --> 00:40:42.769
is a public trust. And if we are going to lead

00:40:42.769 --> 00:40:46.010
as believers, we must resolve to be public in

00:40:46.010 --> 00:40:49.010
our confession, honest about our failures, and

00:40:49.010 --> 00:40:52.170
quick to pursue repentance. Because humility

00:40:52.170 --> 00:40:56.710
is how God restores both people and those we

00:40:56.710 --> 00:41:04.869
lead. Point number four. Mercy manifested in

00:41:04.869 --> 00:41:09.110
God's grace. The last verse, verse 10. When God

00:41:09.110 --> 00:41:12.360
saw what they did, how they turned from their

00:41:12.360 --> 00:41:15.500
evil way, God relented of the disaster that he

00:41:15.500 --> 00:41:18.280
had said he would do to them, and he did not

00:41:18.280 --> 00:41:27.559
do it. So, in all of this, mercy happens. The

00:41:27.559 --> 00:41:29.820
Ninevites repents, the king humbles himself,

00:41:29.840 --> 00:41:32.599
and the people turn from their evil ways, and

00:41:32.599 --> 00:41:37.360
God relents. The destruction he had promised

00:41:37.360 --> 00:41:40.840
does not come. Judgment is suspended and grace

00:41:40.840 --> 00:41:45.659
is displayed in full color. This is the mystery

00:41:45.659 --> 00:41:49.539
and the beauty of God's mercy. He does not delight

00:41:49.539 --> 00:41:52.800
in punishment. He delights in repentance. He

00:41:52.800 --> 00:41:57.260
waits. He calls. He offers a way back. Even when

00:41:57.260 --> 00:42:00.340
failure has been deep, the rebellion has been

00:42:00.340 --> 00:42:04.179
long, and the consequences are severe. I'm going

00:42:04.179 --> 00:42:07.480
to pause for just a second. A good friend of

00:42:07.480 --> 00:42:12.219
mine, We love to talk about the Bible, and we

00:42:12.219 --> 00:42:16.880
met this past Tuesday, and he was like, we're

00:42:16.880 --> 00:42:18.559
just kind of going through scripture, and he

00:42:18.559 --> 00:42:24.059
goes, hey, man, what if we just started reading

00:42:24.059 --> 00:42:27.300
through Jonah? And I was like, so did you know

00:42:27.300 --> 00:42:28.460
that I'm preaching through Jonah right now? And

00:42:28.460 --> 00:42:32.380
he's like, nope. I'm like, cool, well, we can

00:42:32.380 --> 00:42:34.179
have all the discussion you like, because I've

00:42:34.179 --> 00:42:37.860
been deep into it for a few weeks. And so he

00:42:37.860 --> 00:42:41.070
says, well, The reason why I bring it up is because

00:42:41.070 --> 00:42:45.150
he said, my son Ryan, Ryan is in college. He

00:42:45.150 --> 00:42:48.190
comes home for the holidays and he says, dad,

00:42:48.530 --> 00:42:53.130
can we just be people of the New Testament? Can

00:42:53.130 --> 00:42:58.869
we just do away with the Old Testament? And he's

00:42:58.869 --> 00:43:00.429
like, well, what do you mean? And he's like,

00:43:00.449 --> 00:43:03.909
well, it just, it doesn't fit. Like when I look

00:43:03.909 --> 00:43:08.880
at Jesus, And I look at the disciples and I read

00:43:08.880 --> 00:43:12.639
the book of Acts. I don't see the same God as

00:43:12.639 --> 00:43:18.059
I see in the Old Testament. And I said, so he's

00:43:18.059 --> 00:43:20.840
saying like Andy Stanley, we should just like

00:43:20.840 --> 00:43:23.900
unhitch what Andy Stanley said, unhitch our wagon

00:43:23.900 --> 00:43:26.659
from the Old Testament. And he goes, yeah, essentially.

00:43:27.880 --> 00:43:29.659
And he goes, what do you think about that? I

00:43:29.659 --> 00:43:33.449
said, I think that's blasphemy. I said, not really,

00:43:33.469 --> 00:43:36.389
it's not blasphemy in a sense, but if you want

00:43:36.389 --> 00:43:38.250
to completely do away with the Old Testament,

00:43:38.309 --> 00:43:41.769
you completely misunderstand who God is. And

00:43:41.769 --> 00:43:45.829
he's like, okay, so what should I say to him?

00:43:46.429 --> 00:43:50.230
And Ryan, I was his youth pastor, so he's not

00:43:50.230 --> 00:43:52.050
struggling with faith, he's just like, how do

00:43:52.050 --> 00:43:55.309
I make sense of this? And I said, God, when you

00:43:55.309 --> 00:43:58.110
read the Old Testament, God is not some angry

00:43:58.110 --> 00:44:01.210
middle school boy who is up and down with his

00:44:01.210 --> 00:44:05.619
emotions. I go, the problem is we read it and

00:44:05.619 --> 00:44:10.059
we go, oh man, they sinned then God did this.

00:44:10.519 --> 00:44:15.039
And I go, and we read that as this person sinned

00:44:15.039 --> 00:44:17.880
and then right away they're dead. And I said,

00:44:18.139 --> 00:44:19.739
are some stories like that? Yeah, some stories

00:44:19.739 --> 00:44:22.000
are like that, but that also is in the New Testament.

00:44:24.000 --> 00:44:28.000
So I go, what you have to understand is like

00:44:28.000 --> 00:44:29.840
with Jonah, cause that's what got the whole thing

00:44:29.840 --> 00:44:33.510
started. Like with Jonah, the Ninevites had gone

00:44:33.510 --> 00:44:37.550
hundreds of years doing this stuff. There have

00:44:37.550 --> 00:44:40.550
been generations and generations of violence

00:44:40.550 --> 00:44:47.469
and sin. And God is like, grace, patience, grace,

00:44:47.809 --> 00:44:52.590
patience. And he's waiting and he's waiting and

00:44:52.590 --> 00:44:55.030
he's waiting. And they just continue to add on

00:44:55.030 --> 00:44:57.809
more gods and more gods and more gods. And God's

00:44:57.809 --> 00:45:00.139
like, okay. Now's the time because I'm about

00:45:00.139 --> 00:45:06.539
to put the belt to the booty if we don't change,

00:45:06.840 --> 00:45:11.320
right? And so I go, you can't read the Old Testament

00:45:11.320 --> 00:45:13.860
and just read it as God is just being dramatic.

00:45:14.219 --> 00:45:16.320
I go, you have to understand holiness. You have

00:45:16.320 --> 00:45:18.300
to understand who He is. You have to understand

00:45:18.300 --> 00:45:21.159
justice and love. And I go, and you cannot understand

00:45:21.159 --> 00:45:25.079
it fully apart from the Old Testament. You have

00:45:25.079 --> 00:45:28.090
to see it. The reason why I bring that up is

00:45:28.090 --> 00:45:31.590
you see the grace. Don't read this as the Ninevites

00:45:31.590 --> 00:45:33.409
had only been doing this for a few years. No,

00:45:33.429 --> 00:45:36.070
this has been generations of sin and violence.

00:45:36.550 --> 00:45:39.190
And here God is in His mercy and in His grace

00:45:39.190 --> 00:45:44.409
going, okay, we're going to send someone and

00:45:44.409 --> 00:45:48.110
you've got to know. And so no matter our past,

00:45:49.070 --> 00:45:52.110
no matter our mistakes, God offers forgiveness.

00:45:52.599 --> 00:45:55.260
He offers renewal and a chance to live in right

00:45:55.260 --> 00:45:59.460
relationship with him. But grace is not passive.

00:46:00.159 --> 00:46:03.260
God's mercy invites a response. We are called

00:46:03.260 --> 00:46:07.300
to reflect in our lives. We are to forgive, to

00:46:07.300 --> 00:46:10.079
humbly repent, and to extend Christ -like love

00:46:10.079 --> 00:46:14.159
in every sphere we touch. The same God who relented

00:46:14.159 --> 00:46:16.280
from Nineveh's destruction is the God who offers

00:46:16.280 --> 00:46:21.179
mercy to you right now. that assurance move you

00:46:21.179 --> 00:46:24.880
to obedience and to humility and to live out

00:46:24.880 --> 00:46:32.139
that grace. I want to close with this. I wrote

00:46:32.139 --> 00:46:37.519
this in a blog yesterday, and so you know how

00:46:37.519 --> 00:46:40.800
I'm closing if you read that yesterday, but do

00:46:40.800 --> 00:46:45.320
you guys know who Philip Yancey is? Philip Yancey

00:46:45.320 --> 00:46:49.929
is a famous author. Christian speaker, he's very

00:46:49.929 --> 00:46:54.230
well known for more of that like kind of psychology

00:46:54.230 --> 00:46:58.130
counseling -ish type stuff, but he wrote a couple

00:46:58.130 --> 00:47:01.030
of books. One is, he's written a lot of books,

00:47:01.090 --> 00:47:03.369
but his most famous ones are What's So Amazing

00:47:03.369 --> 00:47:10.110
About Grace, The Jesus I Never Knew, Finding

00:47:10.110 --> 00:47:15.929
Grace When It Hurts, stuff like that. We saw

00:47:15.929 --> 00:47:18.909
him speak about four years ago at a youth conference

00:47:18.909 --> 00:47:24.929
and that's not where he typically speaks, okay?

00:47:25.309 --> 00:47:27.610
Not to youth. And he looked awkward and he admitted

00:47:27.610 --> 00:47:29.769
that he was feeling awkward preaching to youth.

00:47:30.909 --> 00:47:34.010
But I told Tracy on our way home, I said, I go,

00:47:34.989 --> 00:47:39.590
there was something else there about Philip Yancey.

00:47:39.900 --> 00:47:43.059
When he was speaking I said it wasn't his awkwardness

00:47:43.059 --> 00:47:44.599
that he was preaching to youth I said I felt

00:47:44.599 --> 00:47:46.460
like he didn't believe what he was preaching

00:47:46.460 --> 00:47:53.260
And I don't know I don't I can't tell you without

00:47:53.260 --> 00:47:57.940
a benefit of the doubt that That he did he doesn't

00:47:57.940 --> 00:48:00.840
believe like I can't say any of that but What

00:48:00.840 --> 00:48:02.940
just recently came out in the news this week

00:48:02.940 --> 00:48:05.599
is that he just admitted to an eight -year affair

00:48:05.599 --> 00:48:11.639
with a married woman and so What I find very

00:48:11.639 --> 00:48:16.820
interesting is also on top of that, his wife

00:48:16.820 --> 00:48:21.820
of 50 years has decided to stay with him. And

00:48:21.820 --> 00:48:23.900
you may be like, yeah, okay, well, you know,

00:48:24.019 --> 00:48:26.679
that's her prerogative. And yes, no one would

00:48:26.679 --> 00:48:29.239
blame her if she left. She has every biblical

00:48:29.239 --> 00:48:32.119
right to do so. He broke the covenant of their

00:48:32.119 --> 00:48:34.099
marriage. But what gets even more interesting

00:48:34.099 --> 00:48:38.210
is that he also, It was also announced that he

00:48:38.210 --> 00:48:40.849
has severe Parkinson's disease and he's slowly

00:48:40.849 --> 00:48:43.250
deteriorating and he can no longer care for himself.

00:48:44.130 --> 00:48:46.309
He can't feed himself, he can't wipe himself,

00:48:46.449 --> 00:48:52.769
he can't bathe himself. But his wife, even in

00:48:52.769 --> 00:48:55.750
his physical decline, has decided to become his

00:48:55.750 --> 00:49:00.530
full -time caretaker. She could easily walk away,

00:49:00.530 --> 00:49:05.659
as I said, and nobody would blame her. But she's

00:49:05.659 --> 00:49:10.119
decided, she chooses to say, she's showing grace,

00:49:10.480 --> 00:49:12.760
she's showing kindness, she's showing mercy in

00:49:12.760 --> 00:49:18.579
the most tangible and costly way. She's chosen

00:49:18.579 --> 00:49:23.579
the narrow way. Now, if you're here and you're

00:49:23.579 --> 00:49:27.739
like, hey, my spouse cheated on me, I didn't

00:49:27.739 --> 00:49:29.320
stay, are you saying that I'm not great? No,

00:49:29.400 --> 00:49:34.500
I'm not saying that at all, at all. I'm just

00:49:34.500 --> 00:49:37.760
saying that this is incredible. And so what I

00:49:37.760 --> 00:49:41.860
find ironic about all of this, and it's easy

00:49:41.860 --> 00:49:43.860
for me to look back at that time he was speaking

00:49:43.860 --> 00:49:46.400
and go, oh, that was the problem. That was the

00:49:46.400 --> 00:49:48.739
sin problem. And he probably doesn't believe.

00:49:49.840 --> 00:49:52.360
But I find it ironic that his most famous titles,

00:49:52.519 --> 00:49:54.880
What's So Amazing About Grace, The Jesus I Never

00:49:54.880 --> 00:49:59.940
Knew, is now being played out in a living story

00:49:59.940 --> 00:50:06.260
before his own eyes. He's experiencing the mercy

00:50:06.260 --> 00:50:10.619
that he probably saw as just abstract. Grace

00:50:10.619 --> 00:50:13.940
isn't just a concept in a book. It's a choice

00:50:13.940 --> 00:50:16.820
to forgive and to love and to stay when we're

00:50:16.820 --> 00:50:21.099
wronged, even when it would be easier not to.

00:50:23.320 --> 00:50:30.239
And so that, deciding to stay, deciding to experience

00:50:30.239 --> 00:50:38.820
and show mercy, This woman is literally being

00:50:38.820 --> 00:50:50.559
Philip Yancey's redeemer in real time. She is

00:50:50.559 --> 00:50:57.940
loving him, caring for him, even though he betrayed

00:50:57.940 --> 00:51:03.170
the covenant between the two of them. That's

00:51:03.170 --> 00:51:07.590
mercy. That's grace and that's who God is We

00:51:07.590 --> 00:51:11.190
break the covenant with him all the time And

00:51:11.190 --> 00:51:16.650
yet still he stays and he fights So he's a god

00:51:16.650 --> 00:51:21.329
of second chances He's a god who who chases continually

00:51:21.329 --> 00:51:27.550
after us He's a god who stays Let's pray
