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You're listening to the Christ Our Cornerstone

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podcast ministry of Christ Our Cornerstone Church

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in O 'Neill, Nebraska. I'm Pastor Logan Merrick,

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and it's our prayer that this message strengthens

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your faith and draws you closer to Christ. Let's

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dive in. So now let's look back at verse 17,

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just for a moment. Hopefully you've got a Bible.

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If you don't, it'll be right up here before you,

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but we do have Bibles in the back. Would love

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for you to take one. It is our gift to you. And

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so Jonah. Chapter one, verse 17 says, and the

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Lord appointed a great fish to swallow up Jonah.

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And Jonah was in the belly of the fish for three

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days and three nights. Now, why is the three

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days, three nights? Why is that relevant? What

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do we talk about? It foreshadows Jesus, right?

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It's foreshadowing the death of Jesus. And we're

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gonna actually look more at the foreshadowing

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of the death of Jesus through Jonah's prayer.

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All right? So first and foremost, I asked Micah

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the other day, I said, hey, do you think that

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it's possible that Jonah was swallowed by a whale?

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And without thinking, he just goes, yeah. And

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I go, really? You think so? He goes, have you

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ever seen a whale? Whales are big. Seems pretty

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cut and dry to me. I'm like, all right. But I

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think... that when we look at the book of Job,

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it talks about Leviathan, this beast, this monster,

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the sea monster of chaos that only God can control.

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I believe that God used Leviathan. He appointed

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him to go and to swallow up Jonah. And so Jonah

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is now in the belly of the whale or fish, Leviathan.

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So let's go chapter two, verse one. We're gonna

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read the entire thing and then I will start back

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at the beginning. Then Jonah prayed to the Lord

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his God from the belly of the fish saying I called

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out to the Lord out of my distress if you've

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got a highlighter highlight that and He answered

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me out of the belly of Sheol I cried and you

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heard my voice For you cast me into the deep

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into the heart of the seas and the flood surrounded

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me all your waves and your billows passed over

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me Then I said I am driven away from your sight.

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You should highlight and circle that Yet I shall

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again look upon your holy temple. The waters

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closed in over me to take my life, and the deep

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surrounded me. Weeds were wrapped around my head

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at the roots of the mountains. I went down to

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the land whose bars closed upon me forever, yet

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you brought my life up from the pit, O Lord my

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God. When my life was fainting away, I remembered

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the Lord and my prayer came to you into your

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holy temple. Those who pay regard to vain idols

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forsake their hope of steadfast love. But I,

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with the voice of thanksgiving, will sacrifice

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to you what I vowed I will pay. Salvation belongs

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to the Lord." And the Lord spoke to the fish

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and it vomited Jonah out upon the dry land. All

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right, so today we're unpacking Jonah's prayer.

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This kind of idea that I'm gonna drive home for

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you guys is, is no matter how far we've fallen,

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God's grace reaches deeper and is available to

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all who call him sincerely. I have, since I was

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a small child, for whatever reason, I hate to

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be alone. And so when I was a little kid, if

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I even thought that I was alone in my house,

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I would panic and I would have severe panic attacks.

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And so I hate being alone. And now, as an adult,

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like, yeah, I don't mind being alone. But if

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Tracy, if Tracy goes on a retreat or something

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like that and, you know, she's gone for any long

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periods of time, she'll tell you, like, I get

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anxious. But in a way, that's like, I need someone

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to talk to. I cannot stand silence. I hate it

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with everything in me, except for when I'm hunting.

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Outside of that, I hate silence. When I'm doing

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sermon prep, when I'm writing, or even in my

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own prayer time, I have to have some sort of

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low, like something that can't distract me, but

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I have to have some kind of sound that's going.

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When I'm sleeping, my wife can tell you this,

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I sleep with a show, a book, anything going because

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I cannot stay in silence. And so why do I share

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that with you? because there's many times in

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my life where God will shut things off. He will

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shut me in and force me to listen. Does anybody

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else know what I'm talking about? Have you ever

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been shut off from everything and finding yourself

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going, oh man, this is very uncomfortable? And

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the Lord's like, yeah, I know. And in your discomfort,

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we're gonna have a conversation. And so that's

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happened to me. many times, and specifically

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when I was touring and God was telling me it's

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time to come home and get off the road and no

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longer be away from your family and all these

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things. It took God ripping all the things away.

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And he's like, hey, you are one, worshiping your

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own fame. You wear this fake mask of Christianity.

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You stand up on a stage, you play for your own

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glory, not for mine. You slap my name on it to

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sell things. We need to have a conversation because

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what's happening here is, is it's your own self

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-glorification and you actually aren't worshiping

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me, you're worshiping yourself. And so I'm gonna

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strip everything away and I'm gonna pull the

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mask from your face and I'm gonna make you see

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that it's me, not you. Does that make sense?

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That's where Jonah is right now. God's like,

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you've ran, you've ran, you've ran. Now, I'm

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going to appoint a fish to swallow you up. And

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it's gonna be just me and you, brother. In the

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stomach of this fish, just me and you. You ever

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have those come to Jesus meetings? Yeah? Yeah,

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man. God will strip everything away. I don't

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wanna get too far ahead of myself. but God will

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strip it all away. And the thing is, Jonah has

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this fish, right, that rescues Jonah. When I

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say rescue, it's not the rescue he wanted, right?

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It's not the rescue he wanted, but it's the rescue

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that he needed. And so sometimes God's greatest

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mercy looks like our greatest nightmare. And

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so I'm calling this the theology of the belly.

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We often think of prayer as an act of devotion,

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a sweet hour of prayer where we come to God out

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of love, but that isn't what happened with Jonah.

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Jonah didn't pray when he boarded the ship to

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Tarshish. He didn't pray when the storm was breaking

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the boat apart. He didn't even pray when he was

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being tossed into the sea. Jonah only prayed

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when? What does it say? Let's look back, verses

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one and two. Then Jonah prayed to the Lord his

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God from the belly of the fish saying I called

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out to the Lord in my what? Am I distress Does

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that sound like a affection for the Lord? That

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sounds like affliction And so Jonah only prayed

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when he ran out of options How many of us? Will

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do all the things we will distract ourselves

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in all the ways Whatever it looks like work,

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family, distraction, whether it's football, sports,

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whatever it may be, careers, we can distract

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ourselves so much and then when God takes that

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away to get your attention, all of a sudden you

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start praying. But you're not praying out of

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the affection that you have for the Lord, you're

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praying out of the affliction. So this wasn't

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a cry of affection, it was a cry of desperation.

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Jonah was a prophet, a man of the cloth, and

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a man who knew the right answers. Yet his heart

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was miles away from God. He was caught up in

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his own fame, his own nationalism, and his own

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self -sufficiency. He thought he was the hero

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of his own story. But God had to take Jonah to

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the belly of Sheol. What is Sheol? Hell. Now

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you can be like, Pastor Logan, he wasn't like,

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like that's figurative, right? No, he was, he

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was in hell and I'm gonna get into that in just

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a second. So to the roots of the mountains wrapped

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in seaweed and darkness, God doesn't crush him,

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but he does deconstruct him. And not in the way

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that we have this popular deconstruction with

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Christians nowadays. That's not what I'm talking

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about. He's destruct, he is destructing, he's

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performing deconstruction in his messed up theology.

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because as you guys, you've heard me say it over

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and over and over again, there's a difference

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between knowledge and knowledge. A lot of us

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in here have a lot of this, don't got a lot of

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this. We know God and doctrine and theology in

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the scriptures here, but it hasn't necessarily

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penetrated the heart, which is why Ezekiel sees

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the vision of a new heart being placed, because

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it takes a new heart. And so, God appoints this

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fish to stop Jonah and his tracks because Jonah

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was moving too fast towards his own destruction

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so God will appoint a fish in your life to be

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a job loss a broken relationship a season of

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silence To bring you to a place of forced quietness

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So he does this to show you who you really are

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Not the person that you're pretending to be Let

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me tell you It's real easy in ministry, real

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easy in ministry to wear this fake facade. And

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so I jokingly said about, you know, being upset

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about the game and being frustrated with the

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Huskers. And I sent a text to Vicki and Lowell

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and apologizing. But in reality, they saw who

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my family sees every day. They don't see the

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facade that is here. They saw part of who I really

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am, broken and messed up. And so the thing is,

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is all of us wear a facade of some kind. There

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can be a lot of men in this room that look, that

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come across as great fathers and great husbands,

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but when you get them home, they're brutal. They're

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either, abusive or they're distant. They're not

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who they claim to be. I mean, for crying out

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loud, we've seen legitimately serial killers

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who were elders in their church. I mean, I know

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that's an extreme, but do you see what I'm saying?

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It comes down to this. We wear a fake facade

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that is not real in front of everyone else and

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God will do everything he can to save you from

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yourself. And so he will break the facade. And

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so if you're unwilling to break the facade, just

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know he will and it's not going to feel good.

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How many pastors have you seen just in the last

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year? Famous pastors got massive platforms. The

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facade came down because they were unwilling

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to bring the facade down themselves. And so just

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know, the scriptures are clear. Your sins will

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find you out. It says that in Numbers. So if

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you're unwilling to take the facade off, God

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will do everything he can. He's gonna strip it

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all away and he's gonna force you to be still

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and be quiet. And he goes, all right, it's time

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to get real. And that's where Jonah is now. Now

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I wanna talk about for just a second, there's

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this thing called, have you guys ever heard of

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cheap grace and costly grace? Have you ever heard

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of that before? That comes from Dietrich Bonhoeffer,

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theologian. He died as a martyr in World War

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II. But he has this, and this is a great book.

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Write this down if you wanna read it. It's one

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that I've read several times and it's always

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a good reminder. But he has a book called The

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Cost of Discipleship. And in it, he starts the

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entire book like this. He says, cheap grace is

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grace without discipleship, grace without the

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cross, grace without Jesus Christ living and

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incarnate. But costly grace is the treasure hidden

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in the field. For the sake of it, man will gladly

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go and sell all that he has. And so what does

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he say? Most of us live with cheap grace in mind.

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We live the facade with cheap grace in mind.

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It didn't cost us anything, we don't care. But

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he's like, there are those who understand what

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they've been saved from, they've been broken,

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they've been quieted, and they understand the

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costly grace of what it costs God. And so they

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live differently. This, of what is happening

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with Jonah, is Jonah had been experiencing cheap

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grace, the grace that he was unwilling to give

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to the Ninevites, that's cheap grace. But now

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he's experiencing costly grace because God has

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literally taken him to the pit of hell. And so

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this is where we often get everything wrong in

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the modern church. Cheap grace is the idea that

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God is a nice guy. He overlooks our sin because

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it's no big deal. But the grace Jonah finds is

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the dark and costly grace. It is grace that identifies

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the jacked up way we see God and demands we change.

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It's the grace that strips the mask off because

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it loves the person under the mask too much to

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let them live a lie. This grace cost God everything.

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It cost him his son. And when you are in the

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belly of your own personal fish, you realize

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that you aren't being punished. You're being

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purged. You are being shown a grace so deep that

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once you taste it, you can't keep your mouth

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shut about it. You stop playing church and you

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start living in the reality of a savior who went

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into the real sheol, the real hell, so that you

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could come out of yours. Have you ever met someone

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who was, well, let me back up. First off, You

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don't have to have a crazy testimony to experience

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costly grace. Here's what I mean. You don't have

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to have a testimony of you've been saved from

00:15:51.480 --> 00:15:57.779
years of black tar heroin, right? But I've met

00:15:57.779 --> 00:16:00.860
drug addicts, prostitutes, people who have had

00:16:00.860 --> 00:16:04.330
these crazy testimonies. And when they come to

00:16:04.330 --> 00:16:07.110
know the costly grace of Jesus, they are forever

00:16:07.110 --> 00:16:09.070
changed and they're forever changed in a way

00:16:09.070 --> 00:16:11.190
that they constantly can't stop talking about

00:16:11.190 --> 00:16:14.570
Jesus. You know what I'm talking about? And I'll

00:16:14.570 --> 00:16:18.730
look at it and be like, man, I wish I was on

00:16:18.730 --> 00:16:22.049
black tar heroin to have a story like that. Not

00:16:22.049 --> 00:16:26.669
really. Right. And one day I had to because I

00:16:26.669 --> 00:16:28.750
can't remember why we were having this conversation

00:16:28.750 --> 00:16:32.730
at our house. But I think it was Aria that said

00:16:32.730 --> 00:16:35.649
something about like not really having a testimony.

00:16:35.730 --> 00:16:41.549
She's just known Jesus and she's got a pretty

00:16:41.549 --> 00:16:45.769
awesome dad and mom, you know, but she's like,

00:16:46.190 --> 00:16:47.789
but we don't really like have like a testimony

00:16:47.789 --> 00:16:53.070
and And at first I'm like, oh yeah, you know,

00:16:53.269 --> 00:16:55.529
but then then the Holy Spirit was like no that

00:16:55.529 --> 00:16:59.429
That is a testimony. That's a testimony to the

00:16:59.429 --> 00:17:03.250
goodness of God. God's like, it's the costly

00:17:03.250 --> 00:17:05.809
grace. You still have to live it out and understand

00:17:05.809 --> 00:17:08.769
that you've been saved from yourself. So you

00:17:08.769 --> 00:17:10.490
don't have to have this crazy story. But what

00:17:10.490 --> 00:17:14.109
I want you to hear, though, is if you have experienced

00:17:14.109 --> 00:17:17.329
costly grace, you should live in a way that you

00:17:17.329 --> 00:17:23.190
know you've experienced costly grace. You won't

00:17:23.190 --> 00:17:25.990
shut up about it. You're constantly talking about

00:17:25.990 --> 00:17:29.809
it. The only people who hate when people are

00:17:29.809 --> 00:17:31.730
constantly talking about the goodness of God

00:17:31.730 --> 00:17:33.849
and what they've been saved from are the people

00:17:33.849 --> 00:17:37.910
who love cheap grace. And so what happens? The

00:17:37.910 --> 00:17:40.670
people who have experienced costly grace ultimately

00:17:40.670 --> 00:17:42.730
get beat into submission by the people that love

00:17:42.730 --> 00:17:45.109
cheap grace because they don't want to be reminded.

00:17:47.390 --> 00:17:53.269
So I'm going to ask you, examine yourself. What

00:17:53.269 --> 00:17:58.049
type of grace are you living under? Point number

00:17:58.049 --> 00:18:00.450
two. Wait, hold on, I don't think I gave point

00:18:00.450 --> 00:18:06.450
number one. Did I? I did? Oh, cool. All right,

00:18:06.509 --> 00:18:10.210
cool. A cry of affliction, not affection. Hopefully

00:18:10.210 --> 00:18:12.789
Dustin was on it, because I wasn't. All right,

00:18:12.789 --> 00:18:16.349
point number two. Don't anybody email me on this,

00:18:16.390 --> 00:18:20.069
all right? If it is, if you do, my email address

00:18:20.069 --> 00:18:26.890
is k .tomjack at gmail .com. Distance can be

00:18:26.890 --> 00:18:31.809
hell. Now, I mean that in the way of both, like

00:18:31.809 --> 00:18:36.089
to get your attention, but also the literal hell.

00:18:37.069 --> 00:18:41.430
So let's look at verses three through five. For

00:18:41.430 --> 00:18:43.589
you cast me into the deep, into the heart of

00:18:43.589 --> 00:18:47.690
the seas, and the flood surrounded me. All your

00:18:47.690 --> 00:18:51.250
waves and your billows passed over me. Then I

00:18:51.250 --> 00:18:56.980
said, I am driven away from your sight. Verse

00:18:56.980 --> 00:19:01.079
five, or yet I shall again look upon your Holy

00:19:01.079 --> 00:19:04.339
temple. The waters closed in over me to take

00:19:04.339 --> 00:19:06.859
my life and the deep surrounded me. Weeds were

00:19:06.859 --> 00:19:11.319
wrapped around my head. And so Jonah gets what

00:19:11.319 --> 00:19:16.839
he asked for, right? What was he asking for?

00:19:19.359 --> 00:19:22.660
To get out of, to be distant from God, right?

00:19:23.400 --> 00:19:25.299
He wanted away from him. So God's like, all right.

00:19:26.190 --> 00:19:31.990
Thy will be done, right? Except wasn't exactly

00:19:31.990 --> 00:19:36.069
what Jonah wanted. So Jonah acknowledges a terrifying

00:19:36.069 --> 00:19:38.369
reality, for you cast me into the deep, into

00:19:38.369 --> 00:19:42.890
the heart of the seas. So we have to remember

00:19:42.890 --> 00:19:45.250
that Jonah was a fugitive. He wasn't just on

00:19:45.250 --> 00:19:49.289
a boat. He was on a quest for distance. He wanted

00:19:49.289 --> 00:19:51.549
to get so far away from the presence of God that

00:19:51.549 --> 00:19:55.380
God would finally just stop pursuing him. That's

00:19:55.380 --> 00:19:57.319
what's funny about all of this. God does not

00:19:57.319 --> 00:20:01.559
stop pursuing until the end. He wanted God to

00:20:01.559 --> 00:20:04.200
leave him alone. I'm gonna ask you, have you

00:20:04.200 --> 00:20:06.599
ever been there? Have you ever just wanted God

00:20:06.599 --> 00:20:10.599
to leave you alone? Charles Spurgeon calls him

00:20:10.599 --> 00:20:12.400
the hound of heaven. He doesn't stop pursuing.

00:20:13.640 --> 00:20:16.920
Have you ever been there? He just keeps coming

00:20:16.920 --> 00:20:19.539
up. That's what I love when you hear Phil Robertson's

00:20:19.539 --> 00:20:22.779
testimony and he just talks about how God pursued

00:20:22.779 --> 00:20:25.160
him over and over. And he kept pushing him away

00:20:25.160 --> 00:20:27.960
and pushing him away and God still kept pursuing

00:20:27.960 --> 00:20:32.500
him and kept pursuing him. So you can want distance

00:20:32.500 --> 00:20:34.380
from God and he will give you distance, but he

00:20:34.380 --> 00:20:37.039
will also continue to keep pursuing. But then

00:20:37.039 --> 00:20:38.599
there will come a time where, and I'm going to

00:20:38.599 --> 00:20:40.380
get to that in just a minute, where he will stop

00:20:40.380 --> 00:20:45.819
pursuing. So maybe you thought, if I could just

00:20:45.819 --> 00:20:48.700
get far enough away from the church stuff or

00:20:48.700 --> 00:20:51.220
the conviction, I could finally just live my

00:20:51.220 --> 00:20:54.940
life in peace. But Jonah discovers a horrifying

00:20:54.940 --> 00:20:57.539
paradox. God eventually gives us what we want.

00:20:59.119 --> 00:21:01.500
So here's the reality of hell. I want everyone

00:21:01.500 --> 00:21:03.619
to pay attention. If you zoned out on me, this

00:21:03.619 --> 00:21:05.160
is what you need to hear more than anything,

00:21:05.240 --> 00:21:10.039
because this is literally life or death. And

00:21:10.039 --> 00:21:12.519
so people often argue, they'll bring this to

00:21:12.519 --> 00:21:16.079
me as a pastor, that a loving God would never

00:21:16.079 --> 00:21:19.099
send someone to a place of eternal torment and

00:21:19.099 --> 00:21:22.319
darkness. Have you heard that before? If God

00:21:22.319 --> 00:21:25.500
is so loving, he would not send someone to eternal

00:21:25.500 --> 00:21:30.599
damnation. What you have to understand is the

00:21:30.599 --> 00:21:33.900
most terrifying part of hell is distance from

00:21:33.900 --> 00:21:36.619
God. You could be like, I don't know, that doesn't

00:21:36.619 --> 00:21:40.960
sound too bad. When you know that God is literal

00:21:40.960 --> 00:21:44.299
light, love, justice, and mercy, it's terrifying.

00:21:46.700 --> 00:21:51.900
The flames and the fires of hell are but just

00:21:51.900 --> 00:21:55.299
a portion of the torture because it's the other

00:21:55.299 --> 00:21:59.359
that is terrifying. So I would say we misunderstand

00:21:59.359 --> 00:22:02.700
the nature of hell. Hell is not God being unloving.

00:22:03.059 --> 00:22:07.319
It is God being just, and he's just enough to

00:22:07.319 --> 00:22:11.779
respect our choice. He is so just and good that

00:22:11.779 --> 00:22:14.559
he's like, okay, this is what you want. I'm giving

00:22:14.559 --> 00:22:17.480
you that. You truly want distance from me. Why

00:22:17.480 --> 00:22:21.410
would I put you in a place of eternal eternity

00:22:21.410 --> 00:22:27.450
with me in my presence. And so, if you spend

00:22:27.450 --> 00:22:29.450
your entire life running from God saying, leave

00:22:29.450 --> 00:22:31.450
me alone, eventually God will say that will be

00:22:31.450 --> 00:22:35.230
done. As Jonah sinks into the heart of the seas,

00:22:35.309 --> 00:22:37.829
he's experiencing a physical manifestation of

00:22:37.829 --> 00:22:42.410
hell. It is darkness. It is despair. And it is

00:22:42.410 --> 00:22:45.430
the absolute absence of the light of God's presence.

00:22:45.759 --> 00:22:48.779
Hell is simply the place where God is no longer

00:22:48.779 --> 00:22:51.579
there to restrain the darkness. Is God there?

00:22:51.599 --> 00:22:53.259
Yes, but is he there to restrain the darkness?

00:22:53.339 --> 00:22:57.640
No. So if you keep asking for God to go away,

00:22:58.519 --> 00:23:01.339
he'll give you what you want, and he'll stop

00:23:01.339 --> 00:23:03.680
restraining the darkness. And so here's a warning.

00:23:03.720 --> 00:23:06.700
This should be up here if you wanna write this

00:23:06.700 --> 00:23:10.759
down. We think the distance, that distance from

00:23:10.759 --> 00:23:13.339
God will bring us freedom. But as Jonah found

00:23:13.339 --> 00:23:16.180
out, the distance only brings the flood and the

00:23:16.180 --> 00:23:19.980
billows. Sin promises a playground, it delivers

00:23:19.980 --> 00:23:23.279
a grave. It gives you exactly what you asked

00:23:23.279 --> 00:23:25.720
for, but it turns out to be nothing what you

00:23:25.720 --> 00:23:29.660
hoped for. And so, but here's the good news.

00:23:30.559 --> 00:23:34.940
Let me pause for just a second. The reason why

00:23:34.940 --> 00:23:38.319
this perfectly encapsulates in the words that

00:23:38.319 --> 00:23:42.559
Jonah uses, he uses water, going down right so

00:23:42.559 --> 00:23:44.859
literally God takes him again we're going down

00:23:44.859 --> 00:23:48.019
more so God takes him literally to the base of

00:23:48.019 --> 00:23:52.539
the ocean and so water and mountains he uses

00:23:52.539 --> 00:23:55.079
both of those things and so in Hebrew culture

00:23:55.079 --> 00:24:01.599
they believe that Sheol so mountains represent

00:24:01.599 --> 00:24:09.250
God and going up to the sanctuary of God, and

00:24:09.250 --> 00:24:11.230
ultimately that's why you see Moses go on top

00:24:11.230 --> 00:24:13.529
of a mountain and God visits him there. Throughout

00:24:13.529 --> 00:24:15.509
all the Old Testament, even into the New Testament,

00:24:15.650 --> 00:24:18.369
the transfiguration happens on a mountain. So

00:24:18.369 --> 00:24:19.849
there's tons and tons of mountains. It's supposed

00:24:19.849 --> 00:24:22.490
to be God's footstool. They believe that Eden

00:24:22.490 --> 00:24:26.569
was on a mountain. And so, at the base of the

00:24:26.569 --> 00:24:31.950
mountain, they believe is where angels and...

00:24:33.819 --> 00:24:35.559
supernatural beings kind of come in and out.

00:24:35.579 --> 00:24:38.440
So you heard of Jacob's ladder, right? And so

00:24:38.440 --> 00:24:39.920
they believe it's at the base of the mountain

00:24:39.920 --> 00:24:42.319
and underneath mountains and in oceans, that

00:24:42.319 --> 00:24:46.720
is Sheol. That's hell. So it's not figurative,

00:24:46.740 --> 00:24:48.579
like they believe that that's exactly where it

00:24:48.579 --> 00:24:50.880
is. Is that where it's at? I don't know. I couldn't,

00:24:51.099 --> 00:24:56.220
I mean, sounds good to me. So when he's literally

00:24:56.220 --> 00:25:00.700
going down, he is literally in a physical manifestation

00:25:00.700 --> 00:25:04.089
of what the Hebrews understood hell to be. utter

00:25:04.089 --> 00:25:07.210
darkness, utter despair, and completely distant

00:25:07.210 --> 00:25:11.589
from God. And so, but here's the beautiful thing.

00:25:13.630 --> 00:25:16.109
What does God do? We read it, right? So what

00:25:16.109 --> 00:25:18.809
does God do? He takes him there, Jonah begins

00:25:18.809 --> 00:25:23.329
to pray, what happens? What did it say? Where

00:25:23.329 --> 00:25:25.569
does Jonah, what ultimately happens to Jonah?

00:25:27.589 --> 00:25:31.950
He's thrown up onto the shore. So we see that

00:25:31.950 --> 00:25:34.569
God's mercy happens. You can be like, that doesn't

00:25:34.569 --> 00:25:37.250
seem like mercy. We'll get to that. So the reach

00:25:37.250 --> 00:25:40.549
of the sovereign hand, even in the depths, Jonah

00:25:40.549 --> 00:25:43.309
realizes something profound. So if you look at

00:25:43.309 --> 00:25:45.390
verse four, it says, I have been cast out from

00:25:45.390 --> 00:25:48.269
your sight, yet I shall again look upon your

00:25:48.269 --> 00:25:51.589
holy temple. Even when Jonah felt he had finally

00:25:51.589 --> 00:25:54.650
succeeded in losing God, he realized he couldn't

00:25:54.650 --> 00:25:58.289
outrun God's sovereignty. He was cast out, but

00:25:58.289 --> 00:26:01.430
he wasn't wiped out. And so ultimately, this

00:26:01.430 --> 00:26:07.039
is Jonah saying, Yeah, I'm not dead yet. I'm

00:26:07.039 --> 00:26:10.180
here in hell. This is awful. So this tells me

00:26:10.180 --> 00:26:13.619
I should probably do the thing you're telling

00:26:13.619 --> 00:26:19.019
me to do. So this is the tension of the gospel.

00:26:19.559 --> 00:26:21.440
So you've got one, you've got the justice of

00:26:21.440 --> 00:26:23.779
God. God allows you to feel the weight of the

00:26:23.779 --> 00:26:27.579
distance you chose. But then you've got the mercy

00:26:27.579 --> 00:26:30.500
of God. His hand is never too short to reach

00:26:30.500 --> 00:26:34.220
into the dark. And so I want you to hear me.

00:26:35.000 --> 00:26:37.500
Don't wait until the weeds are wrapped around

00:26:37.500 --> 00:26:40.420
your head to realize that the distance you're

00:26:40.420 --> 00:26:43.539
craving is actually killing you. You might be

00:26:43.539 --> 00:26:46.579
in a sinful lifestyle right now that feels like

00:26:46.579 --> 00:26:49.039
freedom, but if you look closely, the water is

00:26:49.039 --> 00:26:52.299
rising. You're experiencing a personal hell,

00:26:53.220 --> 00:26:57.180
one of your own making. Anxiety, fear, and a

00:26:57.180 --> 00:27:01.460
hollowed out soul is happening. And so Jonah's

00:27:01.460 --> 00:27:04.339
only hope and your only hope is to stop swimming

00:27:04.339 --> 00:27:06.579
away and start looking back towards his holy

00:27:06.579 --> 00:27:10.200
temple. So you don't have to wait until you've

00:27:10.200 --> 00:27:14.480
hit the bottom to call out. So, but if you are

00:27:14.480 --> 00:27:18.519
at the bottom, know this, the God of grace is

00:27:18.519 --> 00:27:23.019
a deep sea diver. He goes down to the depths

00:27:23.019 --> 00:27:28.099
to pull up the runaways. One of my favorite C

00:27:28.099 --> 00:27:31.960
.S. Lewis, It's a very short book story. It's

00:27:31.960 --> 00:27:33.980
called The Great Divorce. And The Great Divorce

00:27:33.980 --> 00:27:38.099
is about this man who's getting on a bus and

00:27:38.099 --> 00:27:42.500
he's lived in this very gray town. And in this

00:27:42.500 --> 00:27:45.259
gray town, you've got people like Napoleon Bonaparte,

00:27:45.440 --> 00:27:48.799
who never leaves his home and he's constantly

00:27:48.799 --> 00:27:54.079
running around his house and trying to find things

00:27:54.079 --> 00:27:57.259
to conquer. And he's trapped inside his home.

00:27:58.049 --> 00:28:00.410
And so he lives in this very gray town and the

00:28:00.410 --> 00:28:04.029
people are always arguing. And so they're fighting

00:28:04.029 --> 00:28:06.109
to get on this bus. They get on the bus and as

00:28:06.109 --> 00:28:09.750
the bus begins to take them up, they arrive at

00:28:09.750 --> 00:28:13.509
this, at heaven. All this time they've had no

00:28:13.509 --> 00:28:19.809
idea that they're dead. So they go up, they have

00:28:19.809 --> 00:28:21.569
people that come out to greet them that they've

00:28:21.569 --> 00:28:24.930
known in their life. And the people that they've

00:28:24.930 --> 00:28:28.779
known are people that maybe had like one guy

00:28:28.779 --> 00:28:33.279
experiences, he experienced as a guy who murdered

00:28:33.279 --> 00:28:36.480
a friend of his and the murderer is in heaven.

00:28:36.720 --> 00:28:38.539
And he's like, how can you be here? And I'm down

00:28:38.539 --> 00:28:42.420
there. And he's like, he's like the grace of

00:28:42.420 --> 00:28:44.680
Jesus right before I, before I died, you know,

00:28:44.680 --> 00:28:47.220
I, I was a terrible man. And, you know, and it

00:28:47.220 --> 00:28:49.920
was, and he starts telling it the goodness of

00:28:49.920 --> 00:28:51.900
God. And he's like, you've got to come with me.

00:28:51.920 --> 00:28:53.460
You've got to come with me. You've got to come

00:28:53.460 --> 00:28:57.099
with me. And so you get all these different stories

00:28:57.099 --> 00:28:59.380
of all these people that they're being begged

00:28:59.380 --> 00:29:04.279
just come. And it says that the people that were

00:29:04.279 --> 00:29:08.599
in hell, they're just these kind of mystical

00:29:08.599 --> 00:29:13.700
spirits, but the people in heaven are real. And

00:29:13.700 --> 00:29:15.500
when the spirits try to start walking towards

00:29:15.500 --> 00:29:19.400
the city, the ground, the grass is made of crystal,

00:29:19.640 --> 00:29:23.819
and it's very hard on their feet. And a lot of

00:29:23.819 --> 00:29:25.480
them either reject going because they're like,

00:29:25.480 --> 00:29:27.759
I don't want to be there. I don't want any of

00:29:27.759 --> 00:29:30.099
that. I'm fine where I'm at. And then others

00:29:30.099 --> 00:29:32.700
try. And they're like, this is painful. I'm not

00:29:32.700 --> 00:29:34.920
doing this. And then there's only one or two

00:29:34.920 --> 00:29:37.160
that actually accept it. And they experience

00:29:37.160 --> 00:29:40.559
the pain to ultimately go and be in front of

00:29:40.559 --> 00:29:43.019
God in His holy city. And so it's a really cool

00:29:43.019 --> 00:29:46.339
book. But in it, there's this illustration of

00:29:46.339 --> 00:29:49.119
the journey of the souls from hell to heaven.

00:29:49.660 --> 00:29:52.119
and many of the souls reject heaven, preferring

00:29:52.119 --> 00:29:54.880
their isolation and their autonomy that they

00:29:54.880 --> 00:29:58.460
had in hell. They are unwilling to give up their

00:29:58.460 --> 00:30:01.180
preferences, illustrating how the ultimate desire

00:30:01.180 --> 00:30:04.519
to be left alone can lead to self -imposed exile

00:30:04.519 --> 00:30:08.420
from God's love and presence. And so this poignant

00:30:08.420 --> 00:30:11.759
narrative reminds us that hell is not a torture

00:30:11.759 --> 00:30:14.279
chamber, but rather the tragic fulfillment of

00:30:14.279 --> 00:30:18.130
our choice to be distant from God. Now you'd

00:30:18.130 --> 00:30:21.690
be like, Pastor Logan, are you saying that you

00:30:21.690 --> 00:30:25.390
don't believe in eternal torment? No, I do, I

00:30:25.390 --> 00:30:29.769
do. I think that C .S. Lewis is just giving us

00:30:29.769 --> 00:30:33.250
an illustration that the worst part is the distance

00:30:33.250 --> 00:30:37.769
from God. And so Lewis has this quote, there

00:30:37.769 --> 00:30:40.049
are only two kinds of people in the end, those

00:30:40.049 --> 00:30:44.250
who say to God, thy will be done, and those to

00:30:44.250 --> 00:30:48.339
whom God says in the end, thy will be done all

00:30:48.339 --> 00:30:51.779
that are in hell choose it without their self

00:30:51.779 --> 00:30:56.680
-choice there could be no hell so this should

00:30:56.680 --> 00:30:59.839
be right up here hell is the ultimate fulfillment

00:30:59.839 --> 00:31:08.960
of the human desire to be left alone by god just

00:31:08.960 --> 00:31:14.309
a couple more points point number three Mercy

00:31:14.309 --> 00:31:20.230
swims in deep waters. So if we look verses six

00:31:20.230 --> 00:31:25.069
through 10, at the roots of the mountains I went

00:31:25.069 --> 00:31:28.569
to the land and I went down, at the roots of

00:31:28.569 --> 00:31:30.750
the mountains I went down to the land whose bars

00:31:30.750 --> 00:31:33.150
closed upon me forever yet you brought up my

00:31:33.150 --> 00:31:36.630
life from the pit. Oh Lord my God when my life

00:31:36.630 --> 00:31:38.890
was fainting away I remembered the Lord and my

00:31:38.890 --> 00:31:42.390
prayer came to you into your holy temple. Those

00:31:42.390 --> 00:31:44.690
who pay regard to vain idols forsake their hope

00:31:44.690 --> 00:31:48.289
of steadfast love But with the voice of thanksgiving

00:31:48.289 --> 00:31:50.930
I will sacrifice to you and I will I will I will

00:31:50.930 --> 00:31:55.690
have valid what I will pay Salvation belongs

00:31:55.690 --> 00:31:58.410
to the Lord and the Lord spoke to the fish and

00:31:58.410 --> 00:32:04.630
it vomited Jonah onto the dry land and so Here's

00:32:04.630 --> 00:32:07.809
something that's really incredible Jonah sees

00:32:07.809 --> 00:32:11.980
the mercy seat of God in the deep In hell, he

00:32:11.980 --> 00:32:15.400
sees the mercy seat of God. What is the mercy

00:32:15.400 --> 00:32:17.500
seat? So Jonah finds himself at the roots of

00:32:17.500 --> 00:32:20.940
the mountains, a place where earth's bars were

00:32:20.940 --> 00:32:24.579
closing in on him forever. In this pit, he remembers

00:32:24.579 --> 00:32:29.460
the mercy seat of God. Where's the mercy seat?

00:32:31.799 --> 00:32:36.380
A little Old Testament quiz going on. Ark of

00:32:36.380 --> 00:32:38.960
the Covenant, right? So the Ark of the Covenant,

00:32:39.220 --> 00:32:41.609
you've got these angels that sit on top of the

00:32:41.609 --> 00:32:43.369
Ark of the Covenant, right? And there it goes

00:32:43.369 --> 00:32:47.369
out. And on that is the mercy seat. And so what

00:32:47.369 --> 00:32:50.410
happens on the mercy seat? Well, the sacrifice,

00:32:50.789 --> 00:32:53.289
the sacrifice is made. The blood is sprinkled

00:32:53.289 --> 00:32:56.089
onto the mercy seat. This is a representation

00:32:56.089 --> 00:32:59.630
of Christ. And so as I was preparing for this,

00:32:59.710 --> 00:33:02.930
I couldn't stop thinking about remember that

00:33:02.930 --> 00:33:05.029
song in the 90s? I don't remember her name. I

00:33:05.029 --> 00:33:07.130
should have wrote it down, but but it went, I'm

00:33:07.130 --> 00:33:11.680
running. I'm running, I'm running to the mercy

00:33:11.680 --> 00:33:14.240
seat. You guys know that song? Where Jesus is

00:33:14.240 --> 00:33:18.500
calling. Everybody's looking at me like. You

00:33:18.500 --> 00:33:23.200
don't want to sing it man? Oh, I thought you

00:33:23.200 --> 00:33:24.599
were gonna say, but I don't want to sing it.

00:33:25.559 --> 00:33:27.279
But it says I'm running to the mercy seat where

00:33:27.279 --> 00:33:30.900
Jesus is calling. He will provide the healing.

00:33:31.099 --> 00:33:35.180
I'm running to the mercy seat. It says that His

00:33:35.180 --> 00:33:38.160
blood will flow freely and He will provide my

00:33:38.160 --> 00:33:41.799
healing. And so I was like, man, that's Jonah

00:33:41.799 --> 00:33:44.119
right now. Like he's going, I'm running to the

00:33:44.119 --> 00:33:50.000
mercy seat. I am running to the mercy seat, begging

00:33:50.000 --> 00:33:56.779
Jesus, begging the Father. Please, please, I'm

00:33:56.779 --> 00:34:04.579
stupid. Forgive me. There's a couple people that

00:34:04.579 --> 00:34:10.980
were like Jonah is saying Can we all agree like

00:34:10.980 --> 00:34:15.619
he's being stupid? He's running from God and

00:34:15.619 --> 00:34:18.340
He did everything he could and now he finds himself

00:34:18.340 --> 00:34:21.840
in his own self -made hell and now he's crying

00:34:21.840 --> 00:34:27.699
out to God He's not stupid now, but he was Pastor

00:34:27.699 --> 00:34:30.800
Logan's been stupid many times. I grow from it.

00:34:30.800 --> 00:34:35.750
Hopefully It's the grace of God. And so Jonah

00:34:35.750 --> 00:34:38.909
knows exactly what the lyrics of the song means.

00:34:39.309 --> 00:34:41.070
Because in the temple, the mercy seat was done

00:34:41.070 --> 00:34:43.769
the lid of the Ark of the Covenant, where the

00:34:43.769 --> 00:34:45.789
blood of the sacrifice was sprinkled to cover

00:34:45.789 --> 00:34:48.449
the sins of the people. And Jonah realizes that

00:34:48.449 --> 00:34:50.630
he doesn't need a better plan. He doesn't need

00:34:50.630 --> 00:34:53.010
a better boat, and he doesn't need a better reputation.

00:34:53.510 --> 00:34:57.610
He needs a sacrifice. He needs God to step in.

00:34:58.490 --> 00:35:01.230
So even in the deepest darkest hell of your own

00:35:01.230 --> 00:35:04.690
making mercy is swimming there you cannot out

00:35:04.690 --> 00:35:09.829
sink the reach of God's grace So but there's

00:35:09.829 --> 00:35:13.590
this funny part in verse 8 does anyone find that

00:35:13.590 --> 00:35:17.670
this part to be kind of strange like He's talking

00:35:17.670 --> 00:35:21.389
about Mercy right and and I see your Holy Temple

00:35:21.389 --> 00:35:23.369
and you're you know, you've brought me up from

00:35:23.369 --> 00:35:25.829
out of the pit He's essentially quoting Psalms

00:35:25.829 --> 00:35:29.000
by the way But then he says in verse 8 those

00:35:29.000 --> 00:35:31.780
who pay regard to vain idols forsake their hope

00:35:31.780 --> 00:35:35.019
of steadfast love But I does anyone feel like

00:35:35.019 --> 00:35:37.940
that's kind of a strange like we're rolling along.

00:35:37.940 --> 00:35:40.119
He's saying a prayer He's talking about the mercy

00:35:40.119 --> 00:35:43.539
of God. He's quoting the Psalms and being rescued

00:35:43.539 --> 00:35:46.539
and then he talks about vain idols Does anyone

00:35:46.539 --> 00:35:48.559
else find that to be a strange like it feels

00:35:48.559 --> 00:35:57.199
like a hiccup? so Theologians are they they're

00:35:57.199 --> 00:36:01.860
split, but I will tell you where I stand. So

00:36:01.860 --> 00:36:04.380
there are those that say, yeah, Jonah was talking

00:36:04.380 --> 00:36:08.579
about his own idolatry, his own political idolatry

00:36:08.579 --> 00:36:11.820
and his own fame idolatry. And so he's saying,

00:36:11.860 --> 00:36:15.159
I'm rejecting all those things. I don't agree

00:36:15.159 --> 00:36:20.480
with that. I believe that he is talking about

00:36:20.480 --> 00:36:25.000
the Ninevites. That he is looking at it and once

00:36:25.000 --> 00:36:29.480
again being self -righteous That he wants that

00:36:29.480 --> 00:36:35.159
costly grace while offering cheap grace Why do

00:36:35.159 --> 00:36:38.840
I think that Well, I know the end of the story

00:36:38.840 --> 00:36:42.000
and how it how it ends but also it says but I

00:36:42.000 --> 00:36:46.659
But I I will I will be the one that makes sacrifices.

00:36:46.659 --> 00:36:52.909
I will be the good Christian right and so An

00:36:52.909 --> 00:36:55.210
idol is anything you look to for meaning, for

00:36:55.210 --> 00:36:57.650
worth, security, that only God can provide. And

00:36:57.650 --> 00:37:00.369
as people, as spouses, and as professionals,

00:37:00.510 --> 00:37:02.989
we turn our careers and our self -image into

00:37:02.989 --> 00:37:07.309
sin factories. And here's the difference. This

00:37:07.309 --> 00:37:10.250
will be up here. An idol will always eventually

00:37:10.250 --> 00:37:15.329
sacrifice you on its own altar. Your idol, if

00:37:15.329 --> 00:37:17.329
your idol is your legacy, what you're leaving

00:37:17.329 --> 00:37:20.469
behind. By the way, leaving behind a legacy is

00:37:20.469 --> 00:37:22.769
not a bad thing. It is a good thing. It is a

00:37:22.769 --> 00:37:25.190
godly thing. It is in Genesis. We see it. Leaving

00:37:25.190 --> 00:37:27.489
behind inheritances and wanting to have a legacy,

00:37:27.630 --> 00:37:29.250
none of that stuff is bad. But when that thing

00:37:29.250 --> 00:37:32.570
becomes all important to you of having this legacy

00:37:32.570 --> 00:37:35.530
to be remembered, when people forget about you,

00:37:35.670 --> 00:37:39.730
you will be crushed by it. If your idol is your

00:37:39.730 --> 00:37:41.809
own self -sufficiency, it will abandon you when

00:37:41.809 --> 00:37:45.769
you fail. But God is the only God who puts himself

00:37:45.769 --> 00:37:50.150
on the altar for the sake of the idolater. So

00:37:50.150 --> 00:37:53.909
here's the problem with Jonah and with us. Is

00:37:53.909 --> 00:37:58.150
Jonah truly repentant? Or is he still just playing

00:37:58.150 --> 00:38:01.369
church? So like I said, I think that he is talking

00:38:01.369 --> 00:38:05.250
about the Ninevites own pagan idolatrous ways.

00:38:06.309 --> 00:38:09.190
He's seeing himself as worthy to be saved and

00:38:09.190 --> 00:38:11.469
the Ninevites unworthy to be saved. He's saying,

00:38:11.690 --> 00:38:14.670
their wickedness is way worse than mine. I'm

00:38:14.670 --> 00:38:16.989
worthy of being saved. I'm on the all -star team.

00:38:17.130 --> 00:38:19.909
I'm a prophet. I'm a mouthpiece of God. I should

00:38:19.909 --> 00:38:26.230
get the costly grace, but they should not. And

00:38:26.230 --> 00:38:29.130
so how often do we do this? We want God's grace

00:38:29.130 --> 00:38:32.309
for our own mistakes, but we want God's judgment

00:38:32.309 --> 00:38:36.329
for the other people. We want costly grace for

00:38:36.329 --> 00:38:38.869
ourselves, but we offer that cheap grace, or

00:38:38.869 --> 00:38:43.489
no grace at all. So Jonah's still acting a fool.

00:38:46.050 --> 00:38:47.769
Thank you for somebody that at least laughed.

00:38:48.829 --> 00:38:51.710
But even in his imperfection, he still lands

00:38:51.710 --> 00:38:55.409
on one truth that changes everything. Verse nine,

00:38:55.449 --> 00:38:57.230
what does it say? Somebody read it out, tell

00:38:57.230 --> 00:39:01.010
me. The very last line, what is that very last

00:39:01.010 --> 00:39:05.190
line in verse nine? Salvation belongs to the

00:39:05.190 --> 00:39:08.789
Lord. He is quoting the Psalms. That is the entirety.

00:39:08.889 --> 00:39:12.250
If you were to sum up all of the Bible in one

00:39:12.250 --> 00:39:14.909
verse, if you said, sum it up, give me the thesis

00:39:14.909 --> 00:39:17.369
statement, Pastor Logan. It's that salvation

00:39:17.369 --> 00:39:19.869
belongs to the Lord. You cannot save yourself.

00:39:20.230 --> 00:39:22.650
He is the one that does it for you. He does the

00:39:22.650 --> 00:39:25.690
heavy lifting. He is the one that saves. And

00:39:25.690 --> 00:39:28.289
so J .I. Packer in his book, Knowing God, says

00:39:28.289 --> 00:39:32.070
this. We have seen why the thought of grace means

00:39:32.070 --> 00:39:35.429
so little to some church people, namely because

00:39:35.429 --> 00:39:38.010
they do not share the beliefs about God and man,

00:39:38.269 --> 00:39:42.210
which it presupposes. Now we have to ask, why

00:39:42.210 --> 00:39:45.170
should this thought mean so much to others? The

00:39:45.170 --> 00:39:48.420
answer is not far to seek. Indeed, it is evident

00:39:48.420 --> 00:39:51.699
from what has already been said. It is surely

00:39:51.699 --> 00:39:54.820
clear that once a person is convinced that his

00:39:54.820 --> 00:39:57.920
state and his need are as described, the New

00:39:57.920 --> 00:40:00.380
Testament gospel of grace cannot but sweep him

00:40:00.380 --> 00:40:03.400
off his feet with wonder and joy, for it tells

00:40:03.400 --> 00:40:06.280
how our judge has become our Savior. If you did

00:40:06.280 --> 00:40:07.900
not understand what he's saying, he's ultimately

00:40:07.900 --> 00:40:10.280
saying this. When you come to the realization

00:40:10.280 --> 00:40:13.239
that you are not good and you desperately need

00:40:13.239 --> 00:40:17.679
Christ to save you. You're not any better than

00:40:17.679 --> 00:40:20.980
the person next door. That's when grace sweeps

00:40:20.980 --> 00:40:24.039
you off your feet and you cannot be Overwhelmed

00:40:24.039 --> 00:40:26.380
with wonder and joy because then you understand

00:40:26.380 --> 00:40:29.300
that the judge who can totally destroy your soul

00:40:29.300 --> 00:40:34.380
has now become your Savior So wrapping up right

00:40:34.380 --> 00:40:40.519
here I Have the subtitle the great puke a foreshadowing

00:40:40.519 --> 00:40:44.500
of Christ Jonah couldn't swim out of the fish

00:40:44.670 --> 00:40:47.889
He couldn't bargain his way out, only God could

00:40:47.889 --> 00:40:51.429
speak to the monster. When verse 10 says that

00:40:51.429 --> 00:40:54.469
the fish vomited Jonah upon the dry land, it's

00:40:54.469 --> 00:41:00.809
not just a gross detail, it's a prophecy. Anybody

00:41:00.809 --> 00:41:03.929
want to guess why it's a prophecy? Because Jesus

00:41:03.929 --> 00:41:08.690
himself called this the sign of Jonah. Just as

00:41:08.690 --> 00:41:13.949
the fish couldn't hold Jonah, the grave couldn't

00:41:13.670 --> 00:41:19.489
hold Jesus. Death swallowed Christ, but Christ

00:41:19.489 --> 00:41:22.230
could not be shut up for he spoke to death and

00:41:22.230 --> 00:41:26.570
sheol and it vomited him forth. And when he rose,

00:41:26.710 --> 00:41:29.489
he didn't come alone. He broke the bars of the

00:41:29.489 --> 00:41:32.130
pit and brought with him everyone who had been

00:41:32.130 --> 00:41:38.329
waiting for the true mercy seat. And so, here's

00:41:38.329 --> 00:41:43.380
my call to you. I'm gonna ask that you stop playing

00:41:43.380 --> 00:41:45.920
church. I'm gonna ask that if you have been here

00:41:45.920 --> 00:41:48.679
with a mask on, you are not who you claim to

00:41:48.679 --> 00:41:51.599
be. Only your spouse knows that, or your kids

00:41:51.599 --> 00:41:55.340
or grandkids know that. Here's what I'm gonna

00:41:55.340 --> 00:41:58.559
ask you to do. Stop playing church. You're only

00:41:58.559 --> 00:42:03.340
drowning. Stop feeding the vain idols of your

00:42:03.340 --> 00:42:07.139
reputation and your self -reliance, because they're

00:42:07.139 --> 00:42:12.039
not gonna save you. They'll let you sink. I want

00:42:12.039 --> 00:42:14.280
you to experience the costly grace that doesn't

00:42:14.280 --> 00:42:16.480
just pat you on the back but pulls you out of

00:42:16.480 --> 00:42:20.780
the grave. So the hand of God is reaching out

00:42:20.780 --> 00:42:23.460
to you right now to pull you from your own personal

00:42:23.460 --> 00:42:28.960
hell. I have this quote. It's from Martin Lloyd

00:42:28.960 --> 00:42:34.579
-Jones, famous pastor and theologian. It is grace

00:42:34.579 --> 00:42:38.989
at the beginning and grace at the end. so that

00:42:38.989 --> 00:42:42.150
when you and I come to lie upon our deathbeds,

00:42:42.150 --> 00:42:45.150
the one thing that should comfort and help us

00:42:45.150 --> 00:42:50.210
and strengthen us, there is the thing that helped

00:42:50.210 --> 00:42:54.409
us in the beginning. Not what we have been, not

00:42:54.409 --> 00:42:57.369
what we have done, but the grace of God in Jesus

00:42:57.369 --> 00:43:00.469
Christ our Lord. The Christian life starts with

00:43:00.469 --> 00:43:03.710
grace, it continues with grace, and it ends with

00:43:03.710 --> 00:43:08.739
grace. Grace, wondrous grace. By the grace of

00:43:08.739 --> 00:43:13.000
God, I am what I am, yet not I, but the grace

00:43:13.000 --> 00:43:17.619
of God, which was with me." So what he's saying

00:43:17.619 --> 00:43:20.760
is this, it's grace that saves you, not works.

00:43:21.400 --> 00:43:24.280
It's grace that continues your sanctification,

00:43:24.900 --> 00:43:28.619
not your works. And it's grace that will sustain

00:43:28.619 --> 00:43:33.079
you on your deathbed and into heaven. And so

00:43:33.079 --> 00:43:34.780
if you're here and you've been playing church

00:43:34.780 --> 00:43:37.480
and you've not actually experienced the costly

00:43:37.480 --> 00:43:39.380
grace of God, I would ask that you would remove

00:43:39.380 --> 00:43:42.199
the mask and be real with yourself and respond.

00:43:42.840 --> 00:43:43.300
Let's pray.
