WEBVTT

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Welcome again to each one on this Lord's Day.

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We're going to be looking today at 1 Corinthians

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chapter 8. The title today is Principles of Christian

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Liberty. We're going to be looking at the introduction

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and the matter of food offered to idols. It says

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part 1. Our text is the whole chapter of 1 Corinthians

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chapter 8. It is written to us. Now concerning

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things offered to idols, we know that we all

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have knowledge. Knowledge puffs up, but love

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edifies. And if anyone thinks that he knows anything,

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he knows nothing yet as he ought to know. But

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if anyone loves God, this one is known by him.

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Therefore concerning the eating of things offered

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to idols, We know that an idol is nothing in

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the world, and that there is no other God but

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one. For even if there are so -called gods, whether

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in heaven or on earth, as there are many gods

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and many lords, yet for us there is one God,

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the Father, of whom are all things, and we for

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him, and one Lord Jesus Christ, through whom

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are all things, and through whom we live. However,

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there is not in everyone that knowledge. For

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some, with consciousness of the idol, until now

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eat it as a thing offered to an idol, and their

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conscience, being weak, is defiled. But food

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does not commend us to God, for neither if we

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eat are we the better, nor if we do not eat are

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we the worse. But beware, lest somehow this liberty

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of yours become a stumbling block to those who

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are weak. For if anyone sees you who have knowledge

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eating in an idol's temple, will not the conscience

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of him who is weak be emboldened to eat those

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things offered to idols? And because of your

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knowledge, shall the weak brother perish for

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whom Christ died? But when you thus sin against

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the brethren and wound their weak conscience,

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you sin against Christ. Therefore, if food makes

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my brother stumble, I will never again eat meat,

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lest I... Make my brother stumble. Let's pray

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together. Father, we thank you for this day and

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for the privilege of looking at this passage

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in your word. I pray, Lord, that you would speak

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to us, that you would illuminate us, Lord, by

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the power of the Spirit. Please help us to understand

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this passage as it applies to us today, Lord,

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even as it was written to the Corinthians so

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many years ago. Please open our eyes, Lord. Grant

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me the ability to speak forth your word in a

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way that is clear and plain and that speaks to

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the heart. We pray in Jesus' name. Amen. In this

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chapter, Paul moves on from his former conversation

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in chapters 5 and 6 and 7, and he begins to answer

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a new question. The question is, what about the

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matter of eating food offered to idols? This

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actually begins a whole new section in the book

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of 1 Corinthians, a section on idolatry and the

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proper worship of the one true God, and goes

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up until the end of chapter 14. But within this,

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Paul is going to give profound and comprehensive

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instruction and discussion on the matter of Christian

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liberty. Now the subject of liberty is one that

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is found throughout the scriptures. David says,

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so shall I keep your law continually forever

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and ever. And I will walk at liberty for I seek

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your precepts. Psalm 119 verse 44 and 45. Jesus

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proclaims that he is the fulfillment of the one

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sent to set at liberty those who are oppressed.

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In Luke chapter 4, verse 18 and 19, which is

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the fulfillment of the prophecy by Isaiah. Indeed,

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as Paul says in 2 Corinthians chapter 3, verse

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14 through 18, where the Spirit of the Lord is,

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there is liberty. And we then as Christian believers

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must watch out against those who come in by stealth.

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Or by deceit to spy out our liberty in Christ.

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So that they might bring us again into bondage.

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This is Paul's declaration in Galatians chapter

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2 and verse 4. He exhorts them saying, Stand

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fast therefore in the liberty by which Christ

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has made us free. And do not be entangled again

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in the yoke of bondage for you brethren. have

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been called to liberty. Only do not use liberty

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as an opportunity for the flesh, but by love

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serve one another. Galatians 5 .13 Thus it is

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the will of God that by doing good you may be

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able to put to silence the ignorance of foolish

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men as free, and yet not using liberty as a cloak

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for vice, but as bondservants of God. 1 Peter

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2, 15 and 16. But what does Christian liberty

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mean? How do we apply it? In order to understand

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this, we need to understand there's two broad

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categories of liberty in the scripture. There

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is Christian liberty of conscience. And there

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is Christian liberty regarding our freedom in

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Christ. and in things indifferent. Let me explain.

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Liberty of conscience. This is where good Christians

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disagree on areas of Christian doctrine in those

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matters that are not matters of first importance.

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Matters of first importance are basic doctrines

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in which we must believe in order to be a Christian,

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to be a faithful Christian, such as the doctrines

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of God, the doctrine of the Trinity, the authority

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of the Word, and so forth. These great truths

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are summarized in the great creeds of the faith,

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such as the Apostles and the Nicene Creeds. We

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stand together in one gospel, but we may disagree.

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Disagree in what? Disagree in matters such as

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the proper time or the mode of baptism. Or the

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full meaning of what the Lord's Supper is. Or

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what separation from the world looks like exactly.

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Or eschatology, the doctrine of the end times.

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Now these are all important issues. They should

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not be swept aside or overlooked. But at the

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same time, faithful Christians disagree and we

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can still love one another and we can receive

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one another as Christian believers. This is fully

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developed or further developed in Romans chapter

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14, which we're not going to look at today. Liberty

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of conscience. also includes freedom from the

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doctrines and commandments of men that are either

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contrary to scripture or go beyond scripture

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in matters of faith and worship. This is Christian

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liberty of conscience, conscience. Secondly,

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though, and this is we're going to be looking

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at more today, Christian liberty broadly refers

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to two things. First of all, It is the spiritual

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freedom that Christ has purchased for believers.

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This is freedom from the guilt of sin and the

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condemning wrath of God, from bondage to Satan

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and the dominion of sin, and from the curse of

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the law as a means of justification, and from

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the fear of death and of final judgment. We have

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free access to God and the privilege of serving

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Him, not out of a slavish fear, but from a childlike

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love. and a willing mind. And thus we are free

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from the law of ceremonies that were fulfilled

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in Christ and in his sacrifice. And therefore,

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we no longer offer sacrifices. We no longer have

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a Levitical priesthood and a physical temple

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that we attend three times a year. We are free

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from the purity and cleanness laws or from the

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observance of the national festivals and holy

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days. The prohibition of unclean foods is given.

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Given in the dietary laws are no longer in place.

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For now, every creature of God is good, and nothing

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is to be refused if it is received with thanksgiving,

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for it is sanctified by the word of God and prayer.

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1 Timothy 4, verse 4. That is one aspect of Christian

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liberty. This Christian liberty also, though,

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extends to matters that are what we call indifferent.

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That is, areas where scripture provides general

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principles and boundaries, but does not prescribe

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a specific single required course of action.

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In such things, God grants his people a significant

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latitude to exercise wisdom, preference, and

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Christian freedom. Wisdom, preference, and Christian

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freedom. Examples. Examples include. Your choice

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of occupation, or a place of residence, or whom

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to marry within the bounds of biblical marriage.

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Styles of clothing and appearance, forms of recreation,

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and many other details of daily life. In these

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areas, believers are free to make decisions according

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to conscience. They are to be guided by the general

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rules of scripture. and by the love of neighbor

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and the pursuit of God's glory, without being

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bound by the traditions or preferences of others.

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These are just some of the biblical standards

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for how we practice Christian liberty. So the

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question that Paul addresses in chapter 8 is

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this. Is it lawful to eat food offered to idols?

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Now this whole passage is very similar to an

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Old Testament case law. A case law is a case

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in which God's law is applied to a specific thing,

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to a specific case. And then we can apply it

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in other ways. In this chapter, the guidance

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and the wisdom given by Paul regarding food,

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the eating of food offered to idols, can also

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be applied to many other matters. And so it's

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a very important one to understand. Here's the

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situation in Corinth. National and local festivals

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and celebrations were held in the city from time

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to time. A common practice was that the celebration

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meal... At the time of this celebration, it could

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have been some kind of a national holiday or

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just some other great deliverance in the past

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or an armed victory, whatever it was. But the

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practice was that the celebration meal was held

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in the temple. That is the dining hall that was

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attached to the temple of the idol. And the food

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served at this meal was first dedicated. and

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offered to the idol and then brought to the people

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to eat. That's the one thing that happened. Now,

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also, during the regular sacrifices at the temple,

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a portion of the food would be offered. That

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is, people would bring food as part of their

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offering. So then some of it was given to the

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idol, some of it was given to the pagan priest

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for him to eat, and another portion was given

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to the one bringing the offering. Now, often,

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of course, when the food was given to the priest,

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it was far in excess of what they needed. And

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of course, the idol didn't consume anything.

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And so not having refrigeration, the food, especially

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the meat, would need to be disposed of rather

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quickly. Therefore, the food that was left over

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was then taken to the open marketplace and sold

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for anyone to buy. So the questions for the Christians

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were these. Is it proper to join a feast of celebration

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at the temple? This could be celebration something

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about the nation, for example. Not necessarily

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celebrating the idol, just kind of like a July

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4th or Labor Day or something like that that

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we might have. So was it proper to join a feast

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of celebration at the temple and to eat the food

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that had been offered at that temple? One. Second,

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was it proper to eat that food that was offered

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to idols and then was served at your neighbor's

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house? Was it okay to go and eat with your neighbor

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and eat this food that had been offered to idols?

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Third, was it proper, was it allowed to buy the

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food in the market and then take it home and

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cook it and eat it for yourself? Those were the

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three issues of concern. Now, this exact issue

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is pretty much irrelevant for us in America and

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in many other parts of the world, but it is still

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one that exists in some places, some countries,

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especially in Asian countries where open idolatry

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is still practiced in this way. Nevertheless,

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this passage is very instructive for us in the

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whole understanding of how to live with one another.

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in matters like this, matters of Christian liberty.

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As we will see, there were some Christian believers

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whose consciences were held captive by a wrong

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interpretation of Scripture, and they needed

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to be enlightened. There were others who were

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not walking in love, and some were proud and

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arrogant, and they were causing their brethren

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to stumble. They were not... loving their brothers

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and sisters in Christ. This section of scripture

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from here to chapter 11 and verse 1 deals with

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this matter thoroughly. So I'm going to look

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at it fairly much in depth today, but there's

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going to be additional commentary that Paul gives

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and instruction that he gives later on. Now I've

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spent more time than usual in this introduction,

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but I thought it would be... good for our edification

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as we look at this whole section because this

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really sets the stage for looking at a lot that

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is in chapters 8, chapter 9, and chapter 10.

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So let's now look into this in greater depth

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in chapter 8. Number one, the practice of Christian

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liberty is based on knowledge and love. On knowledge

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and love. This is found in verses 1 to 3. Paul

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says, Now concerning things offered to idols,

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we know that we all have knowledge. Knowledge

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puffs up, but love edifies. And if anyone thinks

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that he knows anything, he knows nothing yet

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as he ought to know. But if anyone loves God,

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this one is known by him. Now we all possess

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a certain amount of knowledge. We have understanding

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as the general understanding of the Christian

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religion. But some are more advanced than others

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in the deeper things. of Christian theology.

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We have moral wisdom, knowing the difference

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between good and evil as declared by God in His

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Word. Now, not all of us are at the same level,

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just as there's a difference in knowledge between

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a new Christian or a baby Christian and a seasoned,

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mature Christian who has walked with God for

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50 years. Furthermore, we know that the worship

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of God does not belong with those who worship

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idols. We'll see this again in verse 4. Paul

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acknowledges that the Christians were enriched

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in everything in Christ Jesus. In all utterance

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and in knowledge. Chapter 1 and verse 5. Now

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knowledge is important. Knowledge is essential.

00:17:15.779 --> 00:17:19.420
The fear of the Lord is the beginning of knowledge.

00:17:19.680 --> 00:17:23.220
But fools despise wisdom and instruction. Proverbs

00:17:23.220 --> 00:17:27.039
1 and verse 7. And the Lord gives wisdom from

00:17:27.039 --> 00:17:30.299
his mouth. comes knowledge and understanding.

00:17:30.720 --> 00:17:35.380
Proverbs 2 and verse 6. Wise people stir up knowledge,

00:17:35.660 --> 00:17:38.180
but the mouth of the foolish is near destruction.

00:17:38.599 --> 00:17:43.259
Proverbs 10 verse 14. And the tongue of the wise

00:17:43.259 --> 00:17:47.460
uses knowledge rightly. Proverbs 15 and verse

00:17:47.460 --> 00:17:51.279
2. There is a way to have knowledge though, but

00:17:51.279 --> 00:17:56.900
to hold it in an arrogant, a proud, and an unloving

00:17:56.900 --> 00:18:02.779
way. Indeed, without love, knowledge puffs up.

00:18:02.980 --> 00:18:06.880
It puffs us. It inflates our ego. It makes us

00:18:06.880 --> 00:18:11.519
proud and to bear ourselves in a lofty manner.

00:18:11.720 --> 00:18:15.720
I am superior to you because I have more knowledge.

00:18:16.140 --> 00:18:21.559
So easy for that to happen. Knowledge puffs up.

00:18:22.720 --> 00:18:25.519
In order to address the good and noble practice

00:18:25.519 --> 00:18:29.849
of Christian liberty, Paul begins with an emphasis

00:18:29.849 --> 00:18:36.950
on love and knowledge. Love and knowledge because

00:18:36.950 --> 00:18:42.250
love edifies. Love edifies. Now the literal meaning

00:18:42.250 --> 00:18:45.269
of edify is speaking really of the building up

00:18:45.269 --> 00:18:49.069
of a house. That's what it literally means. Metaphorically,

00:18:49.069 --> 00:18:53.440
it means to build one another up. to build us

00:18:53.440 --> 00:18:57.759
up, to promote growth in Christian wisdom and

00:18:57.759 --> 00:19:03.200
in affection, in grace and in virtue, in holiness

00:19:03.200 --> 00:19:06.839
and in blessedness. That's quite a mouthful.

00:19:06.940 --> 00:19:09.279
Let me repeat it again, just so that it sinks

00:19:09.279 --> 00:19:12.680
deep into our souls and it moves us. To edify

00:19:12.680 --> 00:19:16.670
one another is to build each other up. It is

00:19:16.670 --> 00:19:20.210
to promote the other's growth in Christian wisdom.

00:19:20.410 --> 00:19:23.890
It is to see growth and blessing and affection

00:19:23.890 --> 00:19:27.109
and love and grace and virtue and holiness and

00:19:27.109 --> 00:19:31.269
blessedness. And to grow in wisdom and in piety

00:19:31.269 --> 00:19:34.769
and faithfulness before God. That's what the

00:19:34.769 --> 00:19:41.049
word edify means. And love edifies. So much is

00:19:41.049 --> 00:19:44.670
the tendency to be proud and arrogant of our

00:19:44.670 --> 00:19:48.519
knowledge. That Paul exhorts even the most knowledgeable

00:19:48.519 --> 00:19:53.700
among us with these words in verse 2. If anyone

00:19:53.700 --> 00:19:57.599
thinks that he knows anything, he knows nothing

00:19:57.599 --> 00:20:01.900
yet as he ought to know. Now that's a real reality

00:20:01.900 --> 00:20:04.859
check, isn't it? If you think you know a lot,

00:20:04.940 --> 00:20:07.380
you don't know anything of what you ought to

00:20:07.380 --> 00:20:12.859
know. Wow. That's a blow to the ego. So vast

00:20:12.859 --> 00:20:16.890
and so deep. Is the knowledge of God. Of the

00:20:16.890 --> 00:20:19.950
Holy Trinity. And the relationship of the three

00:20:19.950 --> 00:20:23.089
persons. And the doctrine of God. And of his

00:20:23.089 --> 00:20:25.869
word. And of his church. And of all things related.

00:20:26.289 --> 00:20:29.190
And how it applies to the world in which we live.

00:20:29.349 --> 00:20:32.250
That no matter how much we know. There is yet

00:20:32.250 --> 00:20:37.230
an ocean of things. That we do not know. An ocean

00:20:37.230 --> 00:20:41.910
full. Job got a glimpse of this. When God answers

00:20:41.910 --> 00:20:46.180
him. In Job 38, chapters 38 through 41, when

00:20:46.180 --> 00:20:49.500
God questions Job with unanswerable questions

00:20:49.500 --> 00:20:54.319
as to his greatness, his creation, the earth,

00:20:54.559 --> 00:20:57.779
and all the heavenly host. And at the end of

00:20:57.779 --> 00:21:01.759
it, Job just says, woe is me. I lay my hand on

00:21:01.759 --> 00:21:04.240
my mouth. I don't know anything is really what

00:21:04.240 --> 00:21:07.099
he was saying. I don't know anything as I ought

00:21:07.099 --> 00:21:10.859
to know. And yet. In all this world, knowledge

00:21:10.859 --> 00:21:14.359
and love of arrogance versus humility, Paul then

00:21:14.359 --> 00:21:18.319
reminds us that if anyone loves God, this person

00:21:18.319 --> 00:21:23.380
is known by God himself. Brothers and sisters,

00:21:23.599 --> 00:21:27.900
how can this be? That each one of you who are

00:21:27.900 --> 00:21:34.400
in Christ are known by him. God knows you. He

00:21:34.400 --> 00:21:38.069
knows you. you have a relationship with the creator

00:21:38.069 --> 00:21:42.210
of the universe. He knows you. He knows everything

00:21:42.210 --> 00:21:45.190
about you. He knows your love, your imperfect

00:21:45.190 --> 00:21:50.049
love for him. He knows it all. And so as we love

00:21:50.049 --> 00:21:53.509
God and we study to know him more, we are then

00:21:53.509 --> 00:21:56.509
also taught by him and we increase in spiritual

00:21:56.509 --> 00:22:01.049
knowledge and we are highly approved of and esteemed

00:22:01.049 --> 00:22:05.589
and beloved by God. Oh, let that sink into your

00:22:05.589 --> 00:22:08.490
heart and comfort and strengthen you that God

00:22:08.490 --> 00:22:13.529
knows you. Therefore, true knowledge is marked

00:22:13.529 --> 00:22:16.470
by a love and a fervency for God and being known

00:22:16.470 --> 00:22:20.789
by Him. Ah, brethren and sisters, let us seek

00:22:20.789 --> 00:22:25.750
to love Him and to be known by God Himself. And

00:22:25.750 --> 00:22:29.190
God can only be known through His Son, Jesus

00:22:29.190 --> 00:22:33.160
Christ. As Jesus himself says in Matthew 11 verse

00:22:33.160 --> 00:22:38.220
27, No one knows the Son except the Father, nor

00:22:38.220 --> 00:22:42.059
does anyone know the Father except the Son, and

00:22:42.059 --> 00:22:47.299
the one to whom the Son will reveal him. Oh,

00:22:47.339 --> 00:22:51.839
how we need a fresh and continued relationship

00:22:51.839 --> 00:22:57.039
with Jesus Christ and a knowledge of Jesus Christ

00:22:57.039 --> 00:23:00.559
and a revelation of Christ. Through his word.

00:23:01.660 --> 00:23:04.279
Knowledge is essential. But it is not enough.

00:23:04.640 --> 00:23:08.079
In the same way. Love is essential. But love

00:23:08.079 --> 00:23:10.680
is also not enough. We can't just go around and

00:23:10.680 --> 00:23:12.799
say all we need is love. It's love that makes

00:23:12.799 --> 00:23:16.119
the world go around. No. It is the truth of God

00:23:16.119 --> 00:23:18.559
that must come to us. Through the revealed word

00:23:18.559 --> 00:23:20.759
of God. And we must have that knowledge. It's

00:23:20.759 --> 00:23:24.980
knowledge and love. And they are clasped. firmly

00:23:24.980 --> 00:23:29.380
together we need a powerful combination of both

00:23:29.380 --> 00:23:32.880
love and knowledge in order to maintain our fervency

00:23:32.880 --> 00:23:37.440
in order to stay with in doctrinal truth in soundness

00:23:37.440 --> 00:23:41.400
and in fervent love for one another and for god

00:23:41.400 --> 00:23:45.779
and to have and uphold christian liberty in the

00:23:45.779 --> 00:23:50.460
church secondly then paul moves on verses four

00:23:50.460 --> 00:23:54.319
to six into the theological reality that there

00:23:54.319 --> 00:23:58.799
is one God and there is one Lord. He says, Therefore

00:23:58.799 --> 00:24:01.079
concerning the eating of things offered to idols,

00:24:01.220 --> 00:24:03.900
we know that an idol is nothing in the world,

00:24:03.960 --> 00:24:06.859
and there is no other God but one. For even if

00:24:06.859 --> 00:24:09.700
there are so -called gods, whether in heaven

00:24:09.700 --> 00:24:11.680
or in earth, as there are many gods and many

00:24:11.680 --> 00:24:15.700
lords, yet for us there is one God, the Father,

00:24:15.859 --> 00:24:19.640
of whom are all things, and we for Him. and one

00:24:19.640 --> 00:24:22.420
Lord Jesus Christ through whom are all things

00:24:22.420 --> 00:24:27.019
and through whom we live. So as it regards to

00:24:27.019 --> 00:24:30.000
liberty and specifically to food being offered

00:24:30.000 --> 00:24:34.099
to idols, we know, we affirm, we have the revealed

00:24:34.099 --> 00:24:37.400
knowledge of the true God that all of the idols

00:24:37.400 --> 00:24:41.200
are made by men and they are not gods. They're

00:24:41.200 --> 00:24:45.200
made by men. It is aptly described and powerfully

00:24:45.200 --> 00:24:49.200
spoken in Psalm 135. The idols of the nations

00:24:49.200 --> 00:24:52.240
are silver and gold. The work of men's hands.

00:24:52.480 --> 00:24:55.140
They have mouths, but they do not speak. Eyes

00:24:55.140 --> 00:24:57.799
they have, but they do not see. They have ears,

00:24:58.079 --> 00:25:00.519
but they do not hear. Nor is there any breath

00:25:00.519 --> 00:25:02.740
in their mouths. Those who make them are like

00:25:02.740 --> 00:25:06.099
them. So is everyone who trusts in them. How

00:25:06.099 --> 00:25:09.819
can a man who is not God fashion an image that

00:25:09.819 --> 00:25:14.680
is God? Paul says, we know that an idol is nothing.

00:25:15.200 --> 00:25:17.880
Now Paul will speak about the demonic powers

00:25:17.880 --> 00:25:21.359
behind the idols in chapter 10. But for our purpose

00:25:21.359 --> 00:25:26.039
here, the gods are nothing. This is how missionaries

00:25:26.039 --> 00:25:29.079
and preachers over the world in pagan lands could

00:25:29.079 --> 00:25:31.759
demonstrate the gods the people served were unable

00:25:31.759 --> 00:25:35.490
to do anything. Elijah on Mount Carmel waiting

00:25:35.490 --> 00:25:39.470
for hours while the 450 prophets of Baal danced

00:25:39.470 --> 00:25:42.309
around, called upon their God, cut themselves

00:25:42.309 --> 00:25:46.549
with knives, they bled and did all sorts of incantations

00:25:46.549 --> 00:25:50.170
and there was no fire. There was no fire. There

00:25:50.170 --> 00:25:53.349
was no sacrifice. And then a simple prayer from

00:25:53.349 --> 00:25:56.609
Elijah and what happened? Fire fell out of heaven.

00:25:56.769 --> 00:25:59.549
It fell out of heaven and it consumed the sacrifice.

00:25:59.630 --> 00:26:01.809
It consumed the stones and it ate up all the

00:26:01.809 --> 00:26:04.619
water. Just burned it all up just like that.

00:26:05.599 --> 00:26:08.700
Or there was Boniface who chopped down the evergreen

00:26:08.700 --> 00:26:11.500
tree revered as an idol to show that it was not

00:26:11.500 --> 00:26:14.819
a god. And he cut branches and sent them home

00:26:14.819 --> 00:26:17.640
with the people to burn and to decorate their

00:26:17.640 --> 00:26:21.539
houses in celebration that their false god was

00:26:21.539 --> 00:26:24.819
dead. And there was one true and living God who

00:26:24.819 --> 00:26:28.609
provided a way of salvation. This was how John

00:26:28.609 --> 00:26:32.890
G. Patton demonstrated the futility of the island

00:26:32.890 --> 00:26:37.329
of Tana, the islanders' gods, most strikingly

00:26:37.329 --> 00:26:40.150
through a public challenge to their sacred men

00:26:40.150 --> 00:26:43.490
and sorcerers. If you have not read Patton's

00:26:43.490 --> 00:26:47.009
autobiography, I urge you to buy it, to read

00:26:47.009 --> 00:26:49.680
it. Give it to your children to read or read

00:26:49.680 --> 00:26:53.000
it to them. It is a wonderful, powerful story

00:26:53.000 --> 00:26:56.980
of a faithful man of God, John G. Patton, P -A

00:26:56.980 --> 00:27:02.000
-T -T -O -N. An idol is nothing. There is no

00:27:02.000 --> 00:27:05.630
other God but one, even when there are... so

00:27:05.630 --> 00:27:07.890
-called gods whether they're in heaven or earth

00:27:07.890 --> 00:27:11.589
for us there is one god the father of whom are

00:27:11.589 --> 00:27:14.549
all things and we exist for him he is the creator

00:27:14.549 --> 00:27:18.529
of all things in him we live and move and have

00:27:18.529 --> 00:27:23.029
our being think of this for a moment we live

00:27:23.029 --> 00:27:25.769
because of the creation the help And the breath

00:27:25.769 --> 00:27:28.769
of God. We are able to move and to use our limbs.

00:27:28.990 --> 00:27:31.789
Our arms. Our legs. Our hands. And all of our

00:27:31.789 --> 00:27:35.329
senses. Because of his creative power. We have

00:27:35.329 --> 00:27:38.470
our being in him. The very fact that all the

00:27:38.470 --> 00:27:41.569
cells and the molecules came together. And that

00:27:41.569 --> 00:27:44.650
flash of light. Appeared in the womb of your

00:27:44.650 --> 00:27:47.789
mother. When conception occurred. And a baby

00:27:47.789 --> 00:27:50.690
was born into the world. Around nine months later.

00:27:50.950 --> 00:27:55.839
This is all the work of God. Incredible work

00:27:55.839 --> 00:27:59.200
of God. We have our being in God. We owe our

00:27:59.200 --> 00:28:03.660
all to God. Even if you were conceived in a sinful

00:28:03.660 --> 00:28:07.759
union of fornication or of adultery, even you

00:28:07.759 --> 00:28:12.559
still have your being in God and you are precious

00:28:12.559 --> 00:28:17.589
in His sight. He ordained that you would be born

00:28:17.589 --> 00:28:20.390
in the station of life, the particular time in

00:28:20.390 --> 00:28:23.890
history, and that all of the creative processes

00:28:23.890 --> 00:28:28.009
would come together so that you would be born

00:28:28.009 --> 00:28:32.769
and that you would come to know and to love Him.

00:28:33.009 --> 00:28:38.109
In Him we live and move and have our being. There

00:28:38.109 --> 00:28:42.690
is one God, the Father, of whom are all things,

00:28:42.869 --> 00:28:47.779
and we for Him. It is him whom we must love and

00:28:47.779 --> 00:28:50.220
worship and worship with all our heart, soul,

00:28:50.299 --> 00:28:53.099
mind and strength. And there is one Lord Jesus

00:28:53.099 --> 00:28:56.319
Christ, he says, through whom are all things,

00:28:56.440 --> 00:29:00.819
through whom and through whom we live. Paul describes

00:29:00.819 --> 00:29:04.000
the way God the Father did all of this. And he

00:29:04.000 --> 00:29:08.420
created through the one and only Lord Jesus Christ,

00:29:08.519 --> 00:29:11.710
who is one with the Father. Through Christ are

00:29:11.710 --> 00:29:14.910
all things, for God created through Him, and

00:29:14.910 --> 00:29:18.650
it is through Him we live. This is Jesus, the

00:29:18.650 --> 00:29:21.029
eternal Son of the Father, who was born as a

00:29:21.029 --> 00:29:24.289
baby from a virgin, conceived by the Holy Spirit,

00:29:24.289 --> 00:29:26.869
who died and rose again, and ascended to be with

00:29:26.869 --> 00:29:29.710
the Father at His right hand, there to intercede

00:29:29.710 --> 00:29:33.569
for us. This theological truth grounds us, and

00:29:33.569 --> 00:29:36.329
it grounds the church, and it helps us to understand

00:29:36.329 --> 00:29:40.180
that idols are nothing. And it also helps us

00:29:40.180 --> 00:29:45.119
to understand Christian liberty. We know who

00:29:45.119 --> 00:29:48.099
we are and we know the God who made us and we

00:29:48.099 --> 00:29:50.759
serve the Lord Jesus Christ. This is profound,

00:29:51.039 --> 00:29:54.380
all inspiring and a glorious truth about God.

00:29:54.559 --> 00:29:58.019
So with this knowledge, the matter of eating

00:29:58.019 --> 00:30:02.059
food that wasn't offered to an idol means nothing.

00:30:03.039 --> 00:30:07.329
Paul says it means nothing. Why? Because God

00:30:07.329 --> 00:30:10.410
created the food and the idol is nothing. One

00:30:10.410 --> 00:30:15.650
can eat it with no ill effects. It is nothing.

00:30:17.390 --> 00:30:20.710
But that's not the end of it. Because he goes

00:30:20.710 --> 00:30:26.329
on, our third point, not all yet have that knowledge,

00:30:26.529 --> 00:30:30.700
he says. Not all yet have that knowledge. There

00:30:30.700 --> 00:30:33.039
is not in everyone that knowledge, for some with

00:30:33.039 --> 00:30:36.940
consciousness of the idol, until now, eat it

00:30:36.940 --> 00:30:41.900
as a thing offered to an idol. And their conscience,

00:30:42.299 --> 00:30:47.740
being weak, is defiled. But food does not commend

00:30:47.740 --> 00:30:50.559
us to God, for neither if we eat are we the better,

00:30:50.680 --> 00:30:53.920
nor if we do not eat are we the worse. So when

00:30:53.920 --> 00:30:57.559
an idolater first comes to know the Lord, he's

00:30:57.559 --> 00:31:00.309
born again, he's added to Christ's church, There

00:31:00.309 --> 00:31:02.309
are still many things that need to be learned

00:31:02.309 --> 00:31:06.630
about faith in Christ and about the faith. This

00:31:06.630 --> 00:31:10.190
is why Jesus said to make disciples. How are

00:31:10.190 --> 00:31:13.430
disciples made? They are made by baptizing them

00:31:13.430 --> 00:31:17.829
and by then teaching them to observe all things

00:31:17.829 --> 00:31:23.210
that he has commanded. Matthew 28, the Great

00:31:23.210 --> 00:31:27.529
Commission. In this process of sanctification,

00:31:27.710 --> 00:31:31.509
there is much to learn. But there are also things

00:31:31.509 --> 00:31:35.349
that need to be unlearned or de -learned, if

00:31:35.349 --> 00:31:37.670
there is such a thing. In other words, they need

00:31:37.670 --> 00:31:44.230
to be set aside. They need to be set aside. Paul

00:31:44.230 --> 00:31:46.289
is saying here that some of the Christians rescued

00:31:46.289 --> 00:31:50.950
from paganism and idolatry still are not persuaded

00:31:50.950 --> 00:31:53.309
that the gods of the heathen have no existence

00:31:53.309 --> 00:31:57.190
and no spiritual power. Though they believe in

00:31:57.190 --> 00:32:00.390
God, yet they still think there is some kind

00:32:00.390 --> 00:32:03.750
of an innate power, spiritual power in those

00:32:03.750 --> 00:32:08.769
idols. They're not persuaded yet. Though the

00:32:08.769 --> 00:32:12.309
gods are imaginary, that imagination still has

00:32:12.309 --> 00:32:15.430
some roots in the consciousness. They are Christian.

00:32:15.650 --> 00:32:19.049
They have forsaken the false gods, but they still

00:32:19.049 --> 00:32:21.450
think there's some type of spiritual beings,

00:32:21.549 --> 00:32:25.789
though false. Therefore, when they eat food that

00:32:25.789 --> 00:32:30.119
was offered to an idol, They eat it, not if they

00:32:30.119 --> 00:32:32.700
eat it. It is not with thanksgiving to God who

00:32:32.700 --> 00:32:36.140
created it and the idol means nothing. But to

00:32:36.140 --> 00:32:39.200
them, that eating is part of idolatrous worship

00:32:39.200 --> 00:32:43.039
because they're eating something as it were offered

00:32:43.039 --> 00:32:46.819
to an idol. It is not ordinary food to them,

00:32:46.880 --> 00:32:50.240
but it is an act that has religious character

00:32:50.240 --> 00:32:54.519
and spiritual influence as a sacrifice to God.

00:32:54.700 --> 00:32:58.039
an idol what happens then paul says their conscience

00:32:58.039 --> 00:33:03.480
being weak is thus defiled it is defiled and

00:33:03.480 --> 00:33:07.920
those who are in christ must seek to avoid defiling

00:33:07.920 --> 00:33:11.180
their conscience and though the act itself is

00:33:11.180 --> 00:33:15.059
not sin yet because they are not eating in faith

00:33:15.059 --> 00:33:18.440
it is sin to them because they are not eating

00:33:18.440 --> 00:33:22.819
it in faith Paul, in a similar context, though

00:33:22.819 --> 00:33:25.640
speaking about eating clean or unclean foods

00:33:25.640 --> 00:33:28.819
in Romans 14, he applies it to this matter and

00:33:28.819 --> 00:33:32.099
he says, Do not destroy the work of God for the

00:33:32.099 --> 00:33:35.660
sake of food. All things indeed are pure, but

00:33:35.660 --> 00:33:39.299
it is evil for the man who eats with offense.

00:33:39.599 --> 00:33:42.440
It is good neither to eat meat, nor drink wine,

00:33:42.539 --> 00:33:45.019
nor do anything by which your brother stumbles

00:33:45.019 --> 00:33:48.630
or is offended and made weak. Or is made weak.

00:33:48.789 --> 00:33:51.269
Do you have faith? Have it to yourself before

00:33:51.269 --> 00:33:54.369
God. Happy is he who does not condemn himself

00:33:54.369 --> 00:33:58.190
in what he approves. But he who doubts is condemned

00:33:58.190 --> 00:34:01.490
if he eats. Because he does not eat from faith.

00:34:01.589 --> 00:34:08.030
For whatever is not from faith is sin. And so

00:34:08.030 --> 00:34:12.489
here we have a case. Where a matter is not sin

00:34:12.489 --> 00:34:15.369
in and of itself, but when it is not done in

00:34:15.369 --> 00:34:19.130
faith, then it is sin to that particular person.

00:34:19.230 --> 00:34:22.510
It may not be sin to you who have the liberty

00:34:22.510 --> 00:34:26.489
in Christ, but to this person, it is sin. And

00:34:26.489 --> 00:34:29.510
when he partakes it, he sees you and he says,

00:34:29.510 --> 00:34:32.429
well, I can do this. But within him, he is still

00:34:32.429 --> 00:34:35.489
doing the sin and he's not doing it in faith.

00:34:36.190 --> 00:34:40.590
The defiling of the conscience. Is sin. So again.

00:34:40.670 --> 00:34:44.210
The principle is stated. Food does not matter.

00:34:44.590 --> 00:34:49.809
It does not matter. It's not. There's not a principle

00:34:49.809 --> 00:34:53.110
of religious or spiritual significance. It is

00:34:53.110 --> 00:34:56.170
not defiling. It does not have spiritual significance.

00:34:56.590 --> 00:35:00.969
It is a thing indifferent. You can eat it to

00:35:00.969 --> 00:35:07.170
the glory of God. And rejoice in him. But. Paul

00:35:07.170 --> 00:35:10.099
reminds them. It does not commend us to God.

00:35:10.300 --> 00:35:12.639
We are neither the better if we eat nor the worse

00:35:12.639 --> 00:35:16.639
if we do not eat. But what matters? Love. Love

00:35:16.639 --> 00:35:19.820
for one another that does not wound the conscience

00:35:19.820 --> 00:35:24.340
of the other and cause them, not just making

00:35:24.340 --> 00:35:26.539
it so that they don't like you. No, no. They

00:35:26.539 --> 00:35:29.719
lose faith and they're destroyed because of it.

00:35:30.030 --> 00:35:32.630
They're destroyed because of it. How does that

00:35:32.630 --> 00:35:35.469
destruction take place when this particular application

00:35:35.469 --> 00:35:38.389
is probably where they went back to idolatrous

00:35:38.389 --> 00:35:43.949
worship? Paul sums this up with a closing warning

00:35:43.949 --> 00:35:47.809
in this chapter, although he will give additional

00:35:47.809 --> 00:35:54.150
application in chapter 10. What is that warning?

00:35:54.679 --> 00:35:58.099
Paul warns of the danger, number four, the danger

00:35:58.099 --> 00:36:02.360
of causing a brother to stumble. This is verses

00:36:02.360 --> 00:36:08.500
9 to 13. But beware, he says, beware lest somehow

00:36:08.500 --> 00:36:13.179
this liberty of yours becomes a stumbling block

00:36:13.179 --> 00:36:17.460
to those who are weak. For if anyone sees you

00:36:17.460 --> 00:36:20.800
who have knowledge, eating in an idol's temple,

00:36:20.980 --> 00:36:24.340
will not the conscience of him who is weak Be

00:36:24.340 --> 00:36:27.159
emboldened to eat those things offered to idols.

00:36:27.360 --> 00:36:29.780
And because of your knowledge shall the weak

00:36:29.780 --> 00:36:34.280
brother perish for whom Christ died. But when

00:36:34.280 --> 00:36:36.679
you thus sin against the brethren and wound their

00:36:36.679 --> 00:36:40.900
weak conscience, you sin against Christ. Therefore,

00:36:41.000 --> 00:36:45.719
if food makes my brother stumble, I will never

00:36:45.719 --> 00:36:48.539
again eat meat lest I make my brother stumble.

00:36:50.960 --> 00:36:53.820
Living in Christian liberty is a wonderful gift.

00:36:54.099 --> 00:36:57.500
We have an enlightened conscience. We experience

00:36:57.500 --> 00:37:01.539
the free grace of God and we delight in his good

00:37:01.539 --> 00:37:05.900
gifts to us. But sometimes that joy and delight

00:37:05.900 --> 00:37:10.059
can have some unintended consequences, especially

00:37:10.059 --> 00:37:15.219
in a setting like this. Paul says, beware and

00:37:15.219 --> 00:37:18.480
take heed. lest this liberty of yours become

00:37:18.480 --> 00:37:21.639
a stumbling block. The stumbling block is an

00:37:21.639 --> 00:37:25.460
occasion to sin. Weak means that they are without

00:37:25.460 --> 00:37:28.960
strength and sick and powerless. Who is the weak

00:37:28.960 --> 00:37:32.539
in this case? It is those whose consciences have

00:37:32.539 --> 00:37:35.960
not yet been freed from all of the effects of

00:37:35.960 --> 00:37:40.039
false worship and idolatrous practices. Not yet

00:37:40.039 --> 00:37:44.400
has their consciences been freed from that. And

00:37:44.400 --> 00:37:47.010
thus, If a weak brother sees you and you have

00:37:47.010 --> 00:37:49.710
your knowledge and so you go to the feast, you

00:37:49.710 --> 00:37:53.210
eat the food at the feast in the temple, in the

00:37:53.210 --> 00:37:55.510
idol's temple, and you're saying, I'm not worshiping.

00:37:55.550 --> 00:37:58.829
I'm just here celebrating this occasion and I'm

00:37:58.829 --> 00:38:00.510
going to eat the food that is offered because

00:38:00.510 --> 00:38:03.610
God created this and the idol is nothing. But

00:38:03.610 --> 00:38:08.190
if this weak brother sees you. And he's there

00:38:08.190 --> 00:38:10.769
with you. And so he then is emboldened. I'm just

00:38:10.769 --> 00:38:12.630
going to violate my conscience. I'm just going

00:38:12.630 --> 00:38:14.510
to do this thing and it's okay because I can

00:38:14.510 --> 00:38:17.150
worship both the idol and God or however it might

00:38:17.150 --> 00:38:20.610
be in his own mind. Through your liberty in Christ,

00:38:20.829 --> 00:38:23.349
they can revert back to idolatrous practices

00:38:23.349 --> 00:38:27.349
and perish. Through your knowledge, the weak

00:38:27.349 --> 00:38:29.969
brother for whom Christ died may perish or may

00:38:29.969 --> 00:38:34.110
be destroyed. This is very strong language. Now

00:38:34.110 --> 00:38:36.329
again, I want to reiterate here, this is not

00:38:36.329 --> 00:38:39.030
the case of somebody disagreeing with you. This

00:38:39.030 --> 00:38:41.769
is not someone being offended at you as not liking

00:38:41.769 --> 00:38:44.550
what you're doing. This is not somebody who's

00:38:44.550 --> 00:38:49.110
doubting their faith because of, or who is just

00:38:49.110 --> 00:38:52.650
of a different mind than what you are regarding

00:38:52.650 --> 00:38:56.829
a particular thing. You know, kind of like a

00:38:56.829 --> 00:38:59.690
teetotaler versus someone who says, no, the Bible

00:38:59.690 --> 00:39:01.969
says that wine is okay in moderation. Kind of

00:39:01.969 --> 00:39:05.750
that way. And so they're just like, okay, I don't

00:39:05.750 --> 00:39:07.730
think I should. I don't like that you're doing

00:39:07.730 --> 00:39:12.230
it, but, you know, it's not that big of a deal.

00:39:12.389 --> 00:39:18.210
Now, if it causes them to go back into all of

00:39:18.210 --> 00:39:20.489
the things of the past and to forsake the faith

00:39:20.489 --> 00:39:23.230
and they are destroyed, then that's a different

00:39:23.230 --> 00:39:26.980
matter. It's one of these things where it's not

00:39:26.980 --> 00:39:30.039
speaking. The problem is the old King James here

00:39:30.039 --> 00:39:33.260
uses the word offend. And so we think of the

00:39:33.260 --> 00:39:36.199
word offend as just being something I'm offended

00:39:36.199 --> 00:39:38.500
at this. I don't like it. And that's not what

00:39:38.500 --> 00:39:40.239
he's talking about. He's talking about destruction.

00:39:40.719 --> 00:39:44.280
They're being destroyed because of this act of

00:39:44.280 --> 00:39:48.320
liberty. It's not disapproval. It's a perishing,

00:39:48.320 --> 00:39:51.360
destruction, putting the one in danger of divine

00:39:51.360 --> 00:39:54.280
judgment and living in sin and going back to

00:39:54.280 --> 00:39:57.280
the old ways of false worship. When and if this

00:39:57.280 --> 00:39:59.119
happens, Paul tells the Corinthian believers

00:39:59.119 --> 00:40:02.639
in Corinth, your sin against the brethren and

00:40:02.639 --> 00:40:06.599
the wounding of their weak conscience is actually

00:40:06.599 --> 00:40:13.619
a sin against Christ. It is a sin against Christ.

00:40:16.780 --> 00:40:18.980
For Christ would not have you cause your brother

00:40:18.980 --> 00:40:21.840
to lose the faith and to live in sin. Therefore,

00:40:21.960 --> 00:40:24.780
Paul concludes, if food makes my brother stumble,

00:40:25.079 --> 00:40:28.159
I will never again eat meat, lest I make my brother

00:40:28.159 --> 00:40:30.739
stumble. Now, Paul here is not saying, I'm a

00:40:30.739 --> 00:40:33.320
vegetarian now. What he's simply saying in giving

00:40:33.320 --> 00:40:36.139
this hypothetical case, if this were to happen,

00:40:36.260 --> 00:40:40.179
by no means would I do this, lest I make him

00:40:40.179 --> 00:40:43.320
stumble and lose the faith. That's what he's

00:40:43.320 --> 00:40:49.010
saying. All of this is wrapped up in the overarching

00:40:49.010 --> 00:40:52.869
principle. Love your neighbor as yourself. Do

00:40:52.869 --> 00:40:54.969
unto others as you would have them do unto you.

00:40:55.349 --> 00:40:58.170
Love does not behave rudely and does not seek

00:40:58.170 --> 00:41:02.449
its own. And therefore, our practice of Christian

00:41:02.449 --> 00:41:05.929
liberty must keep that in mind. By all means,

00:41:06.050 --> 00:41:09.170
live in the liberty in which Christ has set you

00:41:09.170 --> 00:41:13.610
free. Just be aware of your surroundings. and

00:41:13.610 --> 00:41:16.849
of those with whom you associate. Be aware of

00:41:16.849 --> 00:41:20.829
it. Now what's our takeaway from this? What do

00:41:20.829 --> 00:41:23.630
we take away? Because obviously we don't have

00:41:23.630 --> 00:41:26.150
that situation. There's not an idolatrous temple

00:41:26.150 --> 00:41:29.369
that is right here in this town with people going

00:41:29.369 --> 00:41:32.730
and eating there. We are removed from this context.

00:41:32.969 --> 00:41:34.789
But surely there are some things that we can

00:41:34.789 --> 00:41:38.969
take away from this. First of all, an understanding

00:41:38.969 --> 00:41:41.619
of Christian liberty understands the difference

00:41:41.619 --> 00:41:43.860
between i'm going to use two big words here but

00:41:43.860 --> 00:41:48.199
i'll explain them antinomianism and legalism

00:41:48.199 --> 00:41:52.119
so antinomianism is really means against law

00:41:52.119 --> 00:41:54.960
in other words i'm not bound by the law of god

00:41:54.960 --> 00:41:59.280
at all all i do is i just need to love i just

00:41:59.280 --> 00:42:01.460
need to love god with all my heart however it

00:42:01.460 --> 00:42:03.679
comes out well however you love god that's okay

00:42:03.679 --> 00:42:07.090
you're okay i'm okay that's the Real bad result

00:42:07.090 --> 00:42:10.329
of it. There are others who are partially antinomian.

00:42:10.909 --> 00:42:14.010
But I'm not going to go into great detail on

00:42:14.010 --> 00:42:16.730
that. But it simply means forsaking the law and

00:42:16.730 --> 00:42:18.389
just saying I'm just going to go by the spirit.

00:42:18.610 --> 00:42:20.769
However the spirit leads. Whether it's against

00:42:20.769 --> 00:42:23.769
the word or not. Then there's also legalism.

00:42:23.809 --> 00:42:27.630
And that is where we take a law and we take it

00:42:27.630 --> 00:42:30.110
out to the furthest extreme. And our particular

00:42:30.110 --> 00:42:32.650
application of the law is something that everybody

00:42:32.650 --> 00:42:36.829
needs to do in exactly the same way. and we are

00:42:36.829 --> 00:42:39.530
saved by doing that so that's legalism in other

00:42:39.530 --> 00:42:44.570
words just a real intent on the law one simply

00:42:44.570 --> 00:42:47.409
believes in being led by the spirit and there

00:42:47.409 --> 00:42:49.949
are no legal or moral constraints other than

00:42:49.949 --> 00:42:54.409
a few basic ones the opposite is if we take areas

00:42:54.409 --> 00:42:58.429
that are in christian liberty and then we legislate

00:42:58.429 --> 00:43:01.920
it we make it a law for everyone else Rather

00:43:01.920 --> 00:43:06.139
than realizing this is an area of liberty. We

00:43:06.139 --> 00:43:09.179
want neither one. Need to be led by the Spirit,

00:43:09.300 --> 00:43:12.739
absolutely. But the Spirit leads us in the ways

00:43:12.739 --> 00:43:16.099
of God. And then we seek to apply it. But we

00:43:16.099 --> 00:43:19.139
also take care not to legislate it for others

00:43:19.139 --> 00:43:25.539
in ways that go beyond the Word of God. Antinomianism,

00:43:25.619 --> 00:43:29.000
legalism, Christian liberty is right there in

00:43:29.000 --> 00:43:32.360
the middle. We see the difference. Second, our

00:43:32.360 --> 00:43:36.699
consciences need to be enlightened. The answer

00:43:36.699 --> 00:43:40.860
to this whole problem is yes, to walk carefully,

00:43:41.019 --> 00:43:44.559
but we should be able to advance beyond that

00:43:44.559 --> 00:43:47.659
as well. In other words, how does the conscience

00:43:47.659 --> 00:43:51.019
get enlightened? This is the need of the hour.

00:43:51.139 --> 00:43:55.480
And our consciences can be enlightened by the

00:43:55.480 --> 00:43:58.820
word of God and by good teaching. That is how

00:43:58.820 --> 00:44:02.199
we are able to change and say, okay, now I see

00:44:02.199 --> 00:44:05.199
this. Now I see that this is okay. And I'm not

00:44:05.199 --> 00:44:08.019
going to defile my conscience when I do this

00:44:08.019 --> 00:44:11.420
particular thing. In this case, eating food offered

00:44:11.420 --> 00:44:14.679
to idols. Now the answers to the initial questions

00:44:14.679 --> 00:44:17.659
that I asked are actually found in chapter 10.

00:44:17.800 --> 00:44:20.019
I'm only going to mention them very briefly.

00:44:20.239 --> 00:44:22.380
We're going to look at them further when we get

00:44:22.380 --> 00:44:26.059
to chapter 10. Is it proper to join the feast

00:44:26.059 --> 00:44:28.219
of celebration in the temple and eat the food

00:44:28.219 --> 00:44:30.280
that was offered to the temple? Paul answers,

00:44:30.460 --> 00:44:32.539
no, it is not. And it's because of the other

00:44:32.539 --> 00:44:34.480
people think that you are worshiping the idol,

00:44:34.599 --> 00:44:37.659
basically. So that's his answer there. Second,

00:44:37.739 --> 00:44:39.900
was it proper to eat food offered to idols and

00:44:39.900 --> 00:44:43.159
served at a neighbor's house? Yes, it was, unless

00:44:43.159 --> 00:44:46.900
the host makes a special point of bringing it

00:44:46.900 --> 00:44:48.940
to you and saying, this is food that was offered

00:44:48.940 --> 00:44:51.179
to an idol, then you don't eat it because of

00:44:51.179 --> 00:44:53.460
his sake, because you do not want to be associated

00:44:53.460 --> 00:44:55.659
with idolatrous worship. That's what he says.

00:44:55.780 --> 00:44:58.679
Again, chapter 10. And lastly, was it proper

00:44:58.679 --> 00:45:00.719
to buy the food in the market and take it home

00:45:00.719 --> 00:45:03.719
and cook it and eat it for yourself? Yes, categorically,

00:45:03.760 --> 00:45:06.380
yes. You take it home, you give thanks for God

00:45:06.380 --> 00:45:08.920
because an idol is nothing. That's all in chapter

00:45:08.920 --> 00:45:11.269
10, but I'm just... Bringing you up on it so

00:45:11.269 --> 00:45:13.329
that those three questions are not left hanging.

00:45:14.269 --> 00:45:16.590
In our past, we have all had to unlearn some

00:45:16.590 --> 00:45:19.610
things and to relearn them. Some of these things

00:45:19.610 --> 00:45:23.190
were things that we were told were wrong by the

00:45:23.190 --> 00:45:26.349
church, the church that we were in. But it was

00:45:26.349 --> 00:45:29.210
an answer or it was a teaching that was based

00:45:29.210 --> 00:45:32.389
on tradition and not according to the scriptures

00:45:32.389 --> 00:45:37.059
in these cases. We are to take care, but we are

00:45:37.059 --> 00:45:40.480
to feel free to be at liberty as our conscience

00:45:40.480 --> 00:45:44.039
is enlightened. Now if you're a husband and a

00:45:44.039 --> 00:45:47.280
wife, I urge you to both come to that liberty

00:45:47.280 --> 00:45:50.420
before enforcing it or practicing it or pushing

00:45:50.420 --> 00:45:53.880
it on the other. Be of the same mind. I'll give

00:45:53.880 --> 00:45:58.869
you an example. So prior to 1966, Roman Catholics

00:45:58.869 --> 00:46:01.510
were not allowed to eat meat on Fridays. It was

00:46:01.510 --> 00:46:05.989
considered a sin. You could not eat meat on Fridays.

00:46:06.090 --> 00:46:07.710
You had to eat fish if you wanted that kind of

00:46:07.710 --> 00:46:12.030
protein. But no meat, no beef, no pork, no any

00:46:12.030 --> 00:46:16.309
of the other kinds. Doing so was considered sin.

00:46:16.789 --> 00:46:22.389
And so now you come to light. You come to a greater

00:46:22.389 --> 00:46:25.349
understanding of the Word of God. And so you

00:46:25.349 --> 00:46:27.539
look at it and say... There's nothing in the

00:46:27.539 --> 00:46:30.280
Word of God about not eating meat on Fridays.

00:46:30.400 --> 00:46:33.360
This is not a proper application of the Word

00:46:33.360 --> 00:46:36.099
of God. Therefore, we're going to eat meat. And

00:46:36.099 --> 00:46:39.119
so my point there is, if your wife thinks that

00:46:39.119 --> 00:46:42.139
and your husband didn't, or vice versa, don't

00:46:42.139 --> 00:46:44.980
push it on the other. Wait. There are many, many

00:46:44.980 --> 00:46:46.980
things. All of us have different backgrounds.

00:46:47.179 --> 00:46:50.659
We all come from various practices in our past,

00:46:50.699 --> 00:46:54.960
and we can take this and apply it. to all of

00:46:54.960 --> 00:47:00.500
those as we look at things so then fourthly seek

00:47:00.500 --> 00:47:04.719
to keep a clear conscience before god at all

00:47:04.719 --> 00:47:09.599
times keep a clear conscience before god at all

00:47:09.599 --> 00:47:16.320
times paul says in acts 24 i have hope in god

00:47:16.320 --> 00:47:19.280
which they themselves also accept that there

00:47:19.280 --> 00:47:21.420
will be a resurrection of the dead both of the

00:47:21.420 --> 00:47:25.349
just and the unjust This being so, I myself always

00:47:25.349 --> 00:47:29.710
strive to have a conscience without offense toward

00:47:29.710 --> 00:47:34.809
God and man. If your conscience is weak or is

00:47:34.809 --> 00:47:38.210
defiled, come to the Lord, get cleansing, and

00:47:38.210 --> 00:47:40.530
then seek light in his word to see if it should

00:47:40.530 --> 00:47:43.630
be weak or defiled in that particular matter.

00:47:44.219 --> 00:47:48.280
In other words, your conscience is not infallible.

00:47:48.380 --> 00:47:51.619
It needs to be instructed from the Word of God.

00:47:51.800 --> 00:47:54.679
So keep it clear. Don't violate your conscience,

00:47:54.880 --> 00:47:57.599
but seek to enlighten it with proper understanding

00:47:57.599 --> 00:48:00.800
from the Word of God. And if a brother in Christ

00:48:00.800 --> 00:48:03.440
disagrees with you on a particular thing, talk

00:48:03.440 --> 00:48:06.500
to him about it. Look into the Word, and maybe

00:48:06.500 --> 00:48:08.500
both of your consciences will be enlightened,

00:48:08.699 --> 00:48:15.449
if they need to be. Lastly, Hold fast to Christ.

00:48:15.510 --> 00:48:20.230
Brothers and sisters. Hold fast to Christ. Use

00:48:20.230 --> 00:48:23.769
your liberty in Christ. But not as an occasion.

00:48:23.969 --> 00:48:28.150
To exalt the fleshly desires of your heart. The

00:48:28.150 --> 00:48:32.309
flesh. Paul says in Galatians 5 verse 13. You

00:48:32.309 --> 00:48:35.489
brethren. And so this I say to you also. You

00:48:35.489 --> 00:48:39.369
my brothers and sisters. You are all called to

00:48:39.369 --> 00:48:44.280
liberty. But do not use that liberty. As an opportunity

00:48:44.280 --> 00:48:49.360
for the flesh. But through love. Serve one another.

00:48:49.940 --> 00:48:54.099
Love one another. Edify one another. Care for

00:48:54.099 --> 00:48:57.460
one another. For all the law is fulfilled. In

00:48:57.460 --> 00:49:02.039
one word. Even in this. You shall love your neighbor.

00:49:02.320 --> 00:49:05.739
As yourself. Let's pray.
