WEBVTT

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Today we're going to turn again, if you would

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have your Bibles turned with me, to the book

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of 1 Corinthians chapter 7, looking at verses

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17 through 24. The title of the sermon today

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is, A Call to a Contented Life. God's providence

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in your present moment. A call to a contented

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life. Begin reading in verse 17. Was anyone called

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while uncircumcised? Let him not be circumcised.

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Circumcision is nothing, and uncircumcision is

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nothing. But keeping the commandments of God

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is what matters. Let each one remain in the same

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calling in which he was called. Were you called

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while a slave? Do not be concerned about it.

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But if you can be made free, rather use it. For

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he who is called in the Lord while a slave is

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the Lord's freedman. Likewise, he who is called

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while free is Christ's slave. You were bought

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at a price. Do not become slaves of men. Brethren,

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let each one remain with God in that state in

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which he was called. Let's pray together. Father,

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thank you for this word. We pray, Lord, that

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you would lead us as I expound upon it, Lord.

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Pray that you would give me the right words to

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say, the right interpretation, Lord. Clear up

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any perplexities, Lord. And we pray most of all

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that you would speak to us, Lord, that you would

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lead us, that you would convict us where we need

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convicted, and then encourage us, Lord, where

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we need encouraged. We pray that in all, you

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would receive all praise and glory. We ask in

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Jesus' name. Amen. So in the midst of Paul's

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teachings on marriage, on divorce, mixed marriages,

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and singleness in chapter 7, Paul here makes

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a short diversion to further consider the issue

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of calling and contentment in the particular

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life situation that Christian believers find

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themselves in. Now the immediate context is the

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peculiar situation of a believing spouse married

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to an unbeliever and the possibility of separation

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or divorce. versus staying in the marriage. And

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Paul gave instructions about that in the prior

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verses. Paul says, but if the unbeliever departs,

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let him depart. A brother or a sister is not

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under bondage in such cases. But God has called

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you to peace. For how do you know, O wife, whether

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you will save your husband? Or how do you know,

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O husband, whether you will save your wife? And

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then he comes to this passage. There is a common

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temptation to man to look at life through the

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lens of if only. If only my spouse was a Christian

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believer, or if only I would have done this,

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or if I would have done that, or if I had only

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not committed that sin, or would have done that

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good thing. Even further down the rabbit hole

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are thoughts like, if only I had married that

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person instead of the one that I did, or if only

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that eloquent or caring pastor could be my pastor,

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or if only I could just have the gifts and calling

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that this person has. Maybe you think, if only

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I'd lived at whatever idealistic time in your

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mind you think. Maybe that's colonial times or

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Victorian times or the time of the early church

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or when Jesus lived on the earth. Maybe you wish

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that you would have different physical characteristics

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and were taller or shorter or lighter in weight

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or had different parents. Discontentment often

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comes in three or more forms. One is circumstantial.

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If only this circumstance would change, then

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everything would be all right or I could do this.

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Or surroundings. If only the people around me

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were different. Or the other circumstances. Or

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the other surroundings. We might wish that our

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country were different. Or our politics would

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be better. Or our work, that we could do something

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else. Or if only we didn't have the family that

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we did. Or if only our family would be in this

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particular way. Maybe, depending on... On where

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you live or the difficulty of racial characteristics,

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you might wish that you were a different race

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or that the people in your church were different.

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Or thirdly, this discontentment might take place

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with nostalgic depression. If only I had lived

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somewhere else or had been born in a different

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time. Now the key to a satisfied and a fulfilled

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life is this, as Paul tells Timothy in 1 Timothy

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6, verse 6. with contentment is great gain. And

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Paul is going to teach on this in our passage

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today. But before I begin... I must answer a

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question that will likely come up in your mind

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very quickly as we go through this. In fact,

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it might even shout at you. A question that could

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stop you from hearing the word of God in this

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passage. And that question is this. Is Paul saying

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here, does the word of God mean that we cannot

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change anything in our lives for the better?

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That we cannot find another job or move somewhere

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else or improve our circumstances? And the answer

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is very simple. By no means. God has given us

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great freedom to make moves or to change circumstances

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or to have ambition and to pursue things. But

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all of that can be done while still maintaining

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a strong reserve and well of contentment. John

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Calvin puts this so well. He says, Paul is only

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seeking to check those impulses. uncontrolled

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by reason, which drive men thither and hither,

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so that they are confused by their own restlessness.

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Ever the insightful and shepherding pastor, Calvin

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puts his finger right on the thing that was troubling

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the Corinthians regarding marriage, regarding

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gifts, and other matters, and this so often troubles

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us as well, and that is our restlessness. Our

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restlessness, that stirring of the heart, the

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complaining and the murmuring, or that drive

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which is unsettled, it is disturbed, dissatisfied,

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discontented, and not at peace. Just like the

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restless waves of the sea roaring within, or

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like Solomon describes in Ecclesiastes when he

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says, therefore I hated life. Because the work

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that was done under the sun was distressing to

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me. For all is vanity and grasping of the wind.

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Grasping of the wind. Go out to the 20 and 30

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and 40 mile an hour winds that we had last night.

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And try to grasp it. And you cannot. And that

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is how he felt about life. Restlessness. Restlessness

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is a scourge that will steal your joy. It will

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diminish your enjoyment of life. And it will

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leave you dissatisfied and empty. Always seeking

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the next best thing and never able to find it.

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Just like that mythical pot of gold at the end

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of a rainbow. The answer to godly contentment

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and the ceasing of restlessness is found in our

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passage today. And Paul emphasizes it most emphatically.

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He repeats himself three times in these eight

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verses. Three times. So let's hear the word of

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God as he expounds it. The governing principle

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of this passage is walk in the calling that God

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has assigned to you. And this is in verse 17.

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As God has distributed to each one, as the Lord

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has called each one, so let him walk. And so

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I ordain, Paul says, in all the churches. Let's

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break this apart. God has distributed This is

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stated by this very matter -of -fact statement.

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God has distributed to every man as the Lord

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has called anyone, and so we are to walk. Now

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Paul, on his journey from Berea to Corinth, stopped

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by the city of Athens. And he went to a central

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place in the city. It was called the Areopagus.

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And it was the public place where the city council

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would meet and where notable speakers would come

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and would expound or propound new ideas. And

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there he was preaching to the Epicurean and the

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Stoic philosophers. And he made this very profound

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statement. He said, God, who made the world and

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everything in it, since he is Lord of heaven

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and earth, does not dwell in temples made with

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hands. Nor is he worshipped with men's hands,

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as though he needed anything, since he gives

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to all life, breath, and all things. And then

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hear this. And he has made from one blood every

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nation of men to dwell on all the face of the

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earth and has determined their pre -appointed

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times. And the boundaries of their dwellings.

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Their times and their dwellings. God gave you

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life. He gave you breath. He gave you all things.

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And determined in his own sovereign inscrutable

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will. That you would be here today. That you

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would live in this particular time. in the United

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States of America, in the home where you dwell,

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with the parents that you have, and the children

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that you have born. This is all by the hand of

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Almighty God, who has appointed it so. This is

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the doctrine of God's providence, which is brought

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to life in our passage today. For the principle

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in this passage is not only about marriage, what

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came before, the immediate context. No, this

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principle applies to every area of life. And

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Paul then is going to go on and deal with two

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circumstances that were very pertinent to the

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Corinthians. The circumstances of circumcision

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and slavery. We're going to consider that in

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a moment. Then he says the Lord has called each

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one. So this distribution from God includes a

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call from the Lord. Now here's a question. Is

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Paul, is this passage referring to God's call

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of salvation? Or is he speaking of our vocation,

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the particular gifts and opportunities that are

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given to us? Paul does not say specifically,

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but I think he's referring to both. It seems

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like the first part of the passage is speaking

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of God's call of salvation. But then Paul also

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tells us to remain in the same calling in verse

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20, which would indicate the life situation and

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the vocation that we have. So let's consider

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each one. God has called us, first of all, by

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the gospel to salvation and to sanctification.

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Paul tells the Thessalonians in 2 Thessalonians

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2, verse 13 to 15, he says, But we are bound

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to give thanks to God always for you, brethren

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beloved of the Lord, Because God from the beginning

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chose you for salvation. Through sanctification.

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By the spirit and belief of the truth. To which

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he called you by our gospel. For the obtaining

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of the glory of our Lord Jesus Christ. Therefore

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brethren stand fast. And hold the traditions

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which you were taught, whether by word or our

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apostle. So as we consider this call to salvation,

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Paul is emphasizing here how that God chose you

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for your salvation. You did not initially choose

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God. Rather, you responded to him because he

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chose you for salvation and he called you by

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his name. gospel for the obtaining of glory.

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This is quite a statement. Now this is what is

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generally called the doctrine of election. That

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is the gracious choosing of people to be saved

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in Christ. And they are given faith. They are

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justified and sanctified and glorified. For this

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call is according to God's purpose for you. Paul

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expands on this in Romans. Romans chapter 8 verse

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28 and 30. He says, and we know that all things

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work together for good to those who love God.

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God get this to those who are the called they

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are the called according to his purpose for whom

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he foreknew he also predestined to be conformed

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to the image of his son that he might be the

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firstborn among many brethren moreover whom he

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predestined Those he also called. Again, we see

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this call that comes here. Whom he called, these

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he also justified. And whom he justified, these

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he also glorified. Now there are many other scriptures

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that could attest to this glorious fact. But

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I'm not going to take the time to develop this

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further. Simply the point here is that there

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is a call to salvation that comes from God. And

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it quickens the dead and makes them come alive.

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And they trust in him and believe in him and

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they have faith. and walk it out and work it

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out. So, in this passage... God's call to salvation

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is definitely the backdrop, but this call, this

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text then also refers to God's call more particularly

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to you in how you work it out, how you walk it

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out. That is working out your salvation, but

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also experiencing his call in your vocation.

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That is the calling that you have to the earthly

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condition or your station in life, the life situation.

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including your ordinary occupations and roles.

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God gave you the gifts that you have, the opportunities

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that you have, the abilities you have, even determined

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the sex that you are and the abilities that he

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created you with. I cannot help it that I will

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never be able to bear a child because I am not

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a woman. God made me a man. And to you women

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who are here, God gave you that gift. It comes

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from him and was determined by him. Paul then

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says, so let him walk. Walk according to this

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call. So every person is to walk according to

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God's distribution. That's his providence. And

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also according to the Lord's call in salvation

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and in vocation. To walk here is to make one's

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way. It is to progress in life, to make due use

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of opportunities that God sovereignly brings

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your way. It is to regulate your life so that

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you conduct yourself in a way that makes use

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of the gifts and the abilities that God has given

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to you to work it out. The purpose of this is

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that God is glorified in your walk and with your

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gifts. Peter says, as each one has received a

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gift, minister it to one another as good stewards

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of the manifold grace of God. If anyone speaks,

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let him speak as the oracles of God. If anyone

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ministers, let him do it as the ability which

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God supplies, that in all things God may be glorified

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through Jesus Christ, to whom belongs the glory

00:17:20.220 --> 00:17:24.210
and the dominion forever and ever. Amen. That's

00:17:24.210 --> 00:17:27.839
in 1 Peter 4, verse 10 and 11. Thus, Paul in

00:17:27.839 --> 00:17:31.380
Romans chapter 12, he says, of the gifts differing

00:17:31.380 --> 00:17:33.680
according to the grace that is given us, let

00:17:33.680 --> 00:17:37.440
us use them. Romans 12 verse 6. We find the same

00:17:37.440 --> 00:17:39.859
truth in the parable of the talents that Jesus

00:17:39.859 --> 00:17:43.319
gave, as well as many other illustrations in

00:17:43.319 --> 00:17:45.740
the word of God. So this truth is not unique

00:17:45.740 --> 00:17:49.259
to the Corinthians. It is universal to all of

00:17:49.259 --> 00:17:51.920
us. Now we know that, but Paul already makes

00:17:51.920 --> 00:17:55.079
a special point of it. He says, I command this.

00:17:55.470 --> 00:17:58.670
In all of the churches, I'm telling all the churches

00:17:58.670 --> 00:18:02.250
wherever I go, this self -same thing, this very

00:18:02.250 --> 00:18:07.890
thing, they are to abide in God's call and God's

00:18:07.890 --> 00:18:11.990
distribution. There are times when God pours

00:18:11.990 --> 00:18:14.839
out special gifts on people. They might become

00:18:14.839 --> 00:18:17.940
famous or maybe renowned. Perhaps they have great

00:18:17.940 --> 00:18:20.980
responsibilities or weighty decisions. Maybe

00:18:20.980 --> 00:18:23.160
they have the responsibility of nations or of

00:18:23.160 --> 00:18:25.759
churches or of denominations or of worldwide

00:18:25.759 --> 00:18:29.000
business that lie on their shoulders. God poured

00:18:29.000 --> 00:18:31.960
out His Spirit in unique ways on the Apostle

00:18:31.960 --> 00:18:34.740
Paul and the other apostles. Unique things that

00:18:34.740 --> 00:18:38.910
no one else has had like it. He's done so, he's

00:18:38.910 --> 00:18:41.309
poured out his spirit on great men of the past

00:18:41.309 --> 00:18:45.569
and the present. But by the same spirit, he calls

00:18:45.569 --> 00:18:51.829
most Christians to live a normal Christian life.

00:18:52.170 --> 00:18:58.269
A normal Christian life. God calls husbands to

00:18:58.269 --> 00:19:03.250
faithfully love their wives. Wives to love and

00:19:03.250 --> 00:19:06.650
reverence her husband. to care for the children,

00:19:06.849 --> 00:19:09.829
to do the many normal tasks of life. Some might

00:19:09.829 --> 00:19:11.609
say, well, this sounds almost boring. I want

00:19:11.609 --> 00:19:14.630
to do something great for God. I want to be noble,

00:19:14.809 --> 00:19:17.970
something that is renowned. No, to most everybody,

00:19:18.049 --> 00:19:21.529
you do the normal things of life that God has

00:19:21.529 --> 00:19:24.930
given to you. Love your wife, love your husband,

00:19:25.130 --> 00:19:30.230
care for them. The fact that God calls most Christians

00:19:30.230 --> 00:19:33.849
to exactly this kind of life. For this is the

00:19:33.849 --> 00:19:36.690
active and faithful walking with God in the place

00:19:36.690 --> 00:19:39.269
that he has set before you. You get up in the

00:19:39.269 --> 00:19:42.410
morning and sometime during the day you read

00:19:42.410 --> 00:19:44.369
the word of God and you pray or you minister

00:19:44.369 --> 00:19:46.509
to your children and to your wife or to your

00:19:46.509 --> 00:19:49.369
husband. If you're a husband and a father, you

00:19:49.369 --> 00:19:51.589
love your wife and you pray with her or you wash

00:19:51.589 --> 00:19:54.069
her in the word. You minister to your household

00:19:54.069 --> 00:19:56.410
and you lead them well and then you work diligently

00:19:56.410 --> 00:20:00.079
at your job. You show hospitality as God gives

00:20:00.079 --> 00:20:02.819
you opportunity. You pray for others. You attempt

00:20:02.819 --> 00:20:05.680
to shepherd well those whom God has placed in

00:20:05.680 --> 00:20:08.859
your care. You seek to be a wise steward of your

00:20:08.859 --> 00:20:11.599
finances and you build relationships with the

00:20:11.599 --> 00:20:13.720
hope of furthering Christ's kingdom and making

00:20:13.720 --> 00:20:16.700
disciples. And wise with a few difference you

00:20:16.700 --> 00:20:19.859
do likewise in fulfilling your calling and responsibilities.

00:20:20.420 --> 00:20:23.759
And so the apostle speaks and commands in all

00:20:23.759 --> 00:20:28.269
the churches. So important is this to Paul as

00:20:28.269 --> 00:20:31.230
he is teaching that he repeats this command twice

00:20:31.230 --> 00:20:36.069
more. Verse 20, let each one remain in the same

00:20:36.069 --> 00:20:39.529
calling in which he was called. And then again

00:20:39.529 --> 00:20:43.289
in verse 24, brethren, let each one remain with

00:20:43.289 --> 00:20:47.750
God in that state in which he was called. One

00:20:47.750 --> 00:20:50.009
would think he's really driving this point home.

00:20:50.490 --> 00:20:53.650
But then he gives two illustrations. We're going

00:20:53.650 --> 00:20:56.650
to look at both of them. The first illustration

00:20:56.650 --> 00:20:59.829
is that of circumcision versus uncircumcision.

00:21:00.109 --> 00:21:02.970
He says, was anyone called while circumcised?

00:21:03.089 --> 00:21:05.930
Let him not become uncircumcised. Was anyone

00:21:05.930 --> 00:21:10.130
called while uncircumcised? Let him not be circumcised.

00:21:10.710 --> 00:21:13.589
Circumcision is nothing, and uncircumcision is

00:21:13.589 --> 00:21:15.609
nothing, but the keeping of the commandments

00:21:15.609 --> 00:21:18.430
of God is what matters. So he says, was anyone

00:21:18.430 --> 00:21:20.529
called while circumcised? Let him not become

00:21:20.529 --> 00:21:24.900
uncircumcised. Now one might ask, how does one

00:21:24.900 --> 00:21:28.359
become uncircumcised? After all, historically

00:21:28.359 --> 00:21:31.240
though, in the time of the New Testament writings,

00:21:31.339 --> 00:21:33.839
there was a surgical procedure that attempted

00:21:33.839 --> 00:21:38.240
this. Because all Jews were circumcised, and

00:21:38.240 --> 00:21:41.119
because of the way, the lifestyle that they lived

00:21:41.119 --> 00:21:43.900
with the bathhouses and the gymnasiums and races.

00:21:44.640 --> 00:21:47.440
One state of being circumcised or uncircumcised

00:21:47.440 --> 00:21:50.359
was rather obvious sometimes. So what happened

00:21:50.359 --> 00:21:52.960
is that Hellenistic Jews, who were Jewish people

00:21:52.960 --> 00:21:55.779
in the ancient times, who spoke the Greek language

00:21:55.779 --> 00:21:58.460
and lived outside of Judea in a kind of adopted

00:21:58.460 --> 00:22:01.759
Greek culture, they then would undergo a procedure

00:22:01.759 --> 00:22:05.660
to make them appear uncircumcised. And so this

00:22:05.660 --> 00:22:08.039
is why Paul would say this is actually a fact

00:22:08.039 --> 00:22:11.779
here. They wanted not to be obviously Jewish.

00:22:12.599 --> 00:22:14.700
But on the other hand, there were some who were

00:22:14.700 --> 00:22:17.079
teaching that Christians should become Jews and

00:22:17.079 --> 00:22:19.900
they should be circumcised. This actually was

00:22:19.900 --> 00:22:22.859
the thing that sparked the very first great church

00:22:22.859 --> 00:22:26.299
council in Acts chapter 15 and verse 1. And certain

00:22:26.299 --> 00:22:28.759
men came down from Judea and taught the brethren,

00:22:28.880 --> 00:22:33.079
unless you are circumcised, you cannot be saved.

00:22:34.180 --> 00:22:38.750
And again, chapter 15, verse 5. Some of the sect

00:22:38.750 --> 00:22:40.930
of the Pharisees who believed rose up saying

00:22:40.930 --> 00:22:44.789
it is necessary to circumcise them and to command

00:22:44.789 --> 00:22:47.410
them to keep the law of Moses. And so the apostles

00:22:47.410 --> 00:22:49.529
and the elders came together to consider this

00:22:49.529 --> 00:22:52.849
matter. And they concluded that no, this is not

00:22:52.849 --> 00:22:55.789
necessary for them to be circumcised. They can

00:22:55.789 --> 00:22:59.529
remain Gentiles. This is the big issue in the

00:22:59.529 --> 00:23:02.190
early church, especially as it progressed from

00:23:02.190 --> 00:23:05.930
initially being primarily Jewish. Until the Gentiles

00:23:05.930 --> 00:23:08.549
were grafted in and then the gospel permeated

00:23:08.549 --> 00:23:11.769
Gentile society and the Christian faith became

00:23:11.769 --> 00:23:14.210
much more cosmopolitan, much more widespread

00:23:14.210 --> 00:23:17.750
and less distinctively Jewish. Paul then says

00:23:17.750 --> 00:23:20.130
this, he makes this very shocking statement.

00:23:20.589 --> 00:23:24.289
Circumcision is nothing and uncircumcision is

00:23:24.289 --> 00:23:27.410
nothing. So he illustrates God's calling in this

00:23:27.410 --> 00:23:31.049
way. If you're a Jew, don't seek to become a

00:23:31.049 --> 00:23:34.390
Gentile. If you're a Gentile, Don't become a

00:23:34.390 --> 00:23:37.950
Jew. External markers like this do not enhance

00:23:37.950 --> 00:23:41.410
or diminish one's standing before God. Neither

00:23:41.410 --> 00:23:44.769
seeking circumcision nor seeking to reverse it

00:23:44.769 --> 00:23:48.170
carries spiritual weight. Instead, what really

00:23:48.170 --> 00:23:50.789
matters is the keeping of the commandments of

00:23:50.789 --> 00:23:53.589
God. That is, obedience to God's law and word

00:23:53.589 --> 00:23:56.430
in the whole Bible as progressively revealed

00:23:56.430 --> 00:23:59.509
from Old Testament to New Testament and flowing

00:23:59.509 --> 00:24:03.759
from the new identity in Christ. We see this

00:24:03.759 --> 00:24:07.900
so clearly and yet it was such a big thing. It's

00:24:07.900 --> 00:24:10.559
this restlessness again that I described earlier.

00:24:10.779 --> 00:24:15.000
Oh, if only I would be this way. To the Hellenistic

00:24:15.000 --> 00:24:17.619
Jew is only if I could be a Gentile and act like

00:24:17.619 --> 00:24:19.599
them and be like them. So I'm going to do what

00:24:19.599 --> 00:24:22.259
I can so that I can fit in. Or the other way

00:24:22.259 --> 00:24:27.539
around. No, it didn't matter. He says, it is

00:24:27.539 --> 00:24:31.329
nothing. Of course, Paul repeats this to the

00:24:31.329 --> 00:24:35.089
Galatians in chapter 6, verse 15. He says, for

00:24:35.089 --> 00:24:41.049
in Christ Jesus, neither circumcision nor uncircumcision

00:24:41.049 --> 00:24:49.069
avails anything but a new creation. And as many

00:24:49.069 --> 00:24:52.150
as walk according to this rule, peace and mercy

00:24:52.150 --> 00:24:56.869
be upon them and upon the Israel of God. Now

00:24:56.869 --> 00:24:59.170
we can certainly take this and apply it to other

00:24:59.170 --> 00:25:02.569
areas in our life as well. Things that might

00:25:02.569 --> 00:25:05.450
really matter. For example, we could talk about

00:25:05.450 --> 00:25:09.329
the issues of race. Some might wish, oh, I would

00:25:09.329 --> 00:25:11.789
be more acceptable to God if I were this particular

00:25:11.789 --> 00:25:14.910
race or that particular race or whatever it is.

00:25:14.970 --> 00:25:17.349
And yet we're all created in the image of God.

00:25:17.430 --> 00:25:22.279
And so again, it is nothing. Be thankful for

00:25:22.279 --> 00:25:24.720
where you were born. Be thankful for the blessings

00:25:24.720 --> 00:25:27.140
and the privileges that you have that God has

00:25:27.140 --> 00:25:29.980
specifically granted to you. But don't sweat

00:25:29.980 --> 00:25:33.640
it. Don't long to be, oh, if only I were this

00:25:33.640 --> 00:25:39.700
or that. No, you trust in the Lord that he has

00:25:39.700 --> 00:25:43.359
made you in the way that he has. And so also

00:25:43.359 --> 00:25:46.960
it was with circumcision and uncircumcision.

00:25:47.519 --> 00:25:51.500
The second illustration that Paul uses, Is that

00:25:51.500 --> 00:25:56.420
of slavery or freedom? Verses 21 to 23. He says,

00:25:56.579 --> 00:25:59.440
Let each one remain in the same calling in which

00:25:59.440 --> 00:26:02.460
he was called. Were you called while a slave?

00:26:02.720 --> 00:26:05.319
Do not be concerned about it. But you can be

00:26:05.319 --> 00:26:08.640
made free, if you can be made free. Rather, use

00:26:08.640 --> 00:26:11.279
it. For he who is called in the Lord while a

00:26:11.279 --> 00:26:14.099
slave is the Lord's freedman. Likewise, he who

00:26:14.099 --> 00:26:17.380
is called while free is Christ's slave. You were

00:26:17.380 --> 00:26:20.579
bought with a price. Do not become slaves of

00:26:20.579 --> 00:26:24.420
men. So Paul addresses here slavery and freedom

00:26:24.420 --> 00:26:26.880
as another illustration. Again, this was very

00:26:26.880 --> 00:26:30.359
real. Slavery being quite commonplace in the

00:26:30.359 --> 00:26:34.140
Roman and the Greek empires. Many slaves had

00:26:34.140 --> 00:26:36.980
come to be part of the Christian church. Now

00:26:36.980 --> 00:26:40.759
some of the slavery was horrific. Chained gangs

00:26:40.759 --> 00:26:44.039
working in mines with beatings and minimal food.

00:26:44.910 --> 00:26:48.730
short life expectancies only to be replaced again

00:26:48.730 --> 00:26:52.369
as soon as they were dead. Large farms and ranches

00:26:52.369 --> 00:26:55.769
used chained field gangs. Runaways were hunted,

00:26:55.970 --> 00:26:59.289
and recaptured slaves could be branded on their

00:26:59.289 --> 00:27:01.910
faces or on their foreheads, or they could be

00:27:01.910 --> 00:27:06.190
collared or flogged or even crucified. Galley

00:27:06.190 --> 00:27:08.809
slaves were rowers chained to benches in the

00:27:08.809 --> 00:27:12.029
ships and driven by the whip with high mortality

00:27:12.029 --> 00:27:16.890
from exhaustion. and disease and battle. Some

00:27:16.890 --> 00:27:20.009
of the slaves were trained as gladiators. Sexual

00:27:20.009 --> 00:27:23.549
exploitation was a feature of the slave system.

00:27:23.950 --> 00:27:27.710
But some slaves were also trusted slaves where

00:27:27.710 --> 00:27:30.710
they worked as secretaries or teachers or accountants

00:27:30.710 --> 00:27:34.630
or even doctors. And yet, Paul says, were you

00:27:34.630 --> 00:27:38.430
called while a slave? Don't be concerned about

00:27:38.430 --> 00:27:41.950
it. Do not be anxious about your social status.

00:27:42.809 --> 00:27:46.769
Even in slavery, there could be contentment without

00:27:46.769 --> 00:27:51.829
the restlessness. However, if there was a possibility

00:27:51.829 --> 00:27:55.849
of freedom, he encouraged them to take it, that

00:27:55.849 --> 00:27:59.630
they should, if possible, to take it. Alistair

00:27:59.630 --> 00:28:02.509
Begg gives this illustration and he says, some

00:28:02.509 --> 00:28:05.930
slaves could buy their freedom. They were able

00:28:05.930 --> 00:28:08.809
to work side jobs, give a percentage to the owner,

00:28:08.970 --> 00:28:11.609
and then they would deposit the rest at the temple.

00:28:12.160 --> 00:28:15.660
Once the market rate for the slave was deposited,

00:28:15.880 --> 00:28:20.819
then the slave would take the master to the temple.

00:28:20.920 --> 00:28:23.640
The master then would receive the money from

00:28:23.640 --> 00:28:27.299
the temple, and the slave would become free from

00:28:27.299 --> 00:28:31.200
the master, but a slave to the God, to the God

00:28:31.200 --> 00:28:35.180
of the temple. In essence then, buying his freedom.

00:28:35.359 --> 00:28:39.900
By becoming a slave of the God, they became free.

00:28:40.509 --> 00:28:43.089
Well, Paul uses this thing that was happening

00:28:43.089 --> 00:28:46.230
there, and he shows how this works spiritually

00:28:46.230 --> 00:28:49.529
with Christ. That is, he who is called in the

00:28:49.529 --> 00:28:53.589
Lord while a slave is the Lord's freedman. Likewise,

00:28:53.690 --> 00:28:57.369
he who is called while free is Christ's slave.

00:28:57.490 --> 00:29:01.289
We respond to Christ. We are under his authority,

00:29:01.589 --> 00:29:05.950
yes. But slavery to Christ actually brings great

00:29:05.950 --> 00:29:10.000
freedom. Great freedom. Freedom in Christ was

00:29:10.000 --> 00:29:12.720
not dependent on their circumstances of being

00:29:12.720 --> 00:29:17.279
a slave or of getting their freedom. This was

00:29:17.279 --> 00:29:20.220
indeed revolutionary teaching, and it set the

00:29:20.220 --> 00:29:23.279
slaves free to serve the Lord with a cheerful

00:29:23.279 --> 00:29:28.259
heart, even while serving their masters, but

00:29:28.259 --> 00:29:30.759
also to make use of the opportunities for freedom

00:29:30.759 --> 00:29:33.960
as they came. Slaves were full members of the

00:29:33.960 --> 00:29:36.460
Christian church. Sometimes they would actually

00:29:36.460 --> 00:29:39.519
worship together with their masters, with other

00:29:39.519 --> 00:29:43.400
free people. There are many, many of the epistles

00:29:43.400 --> 00:29:47.119
have references and instructions to slaves and

00:29:47.119 --> 00:29:51.339
to servants as well as masters. Ephesians 6 verse

00:29:51.339 --> 00:29:54.460
5, bond servants be obedient to those who are

00:29:54.460 --> 00:29:57.099
your masters according to the flesh with fear

00:29:57.099 --> 00:29:59.319
and trembling and sincerity of heart is unto

00:29:59.319 --> 00:30:02.559
Christ. And then verse 9, and you masters do

00:30:02.559 --> 00:30:05.220
the same things to them. Giving up threatening,

00:30:05.480 --> 00:30:08.000
knowing that your own master also is in heaven

00:30:08.000 --> 00:30:11.539
and there's no partiality with him. Same in Colossians

00:30:11.539 --> 00:30:15.039
chapter 3 verse 22. Bond servants, obey in all

00:30:15.039 --> 00:30:18.000
things your masters according to the flesh, not

00:30:18.000 --> 00:30:21.140
with eye service as men pleasers, but in sincerity

00:30:21.140 --> 00:30:24.619
of heart, fearing God. And then chapter 4 verse

00:30:24.619 --> 00:30:27.640
1. Masters, give your bond servants what is just

00:30:27.640 --> 00:30:30.920
and fair, knowing that you also have a master

00:30:30.920 --> 00:30:34.400
in heaven. Things like this were repeated in

00:30:34.400 --> 00:30:37.799
1 Timothy chapter 6, verse 1 and 2, in Titus

00:30:37.799 --> 00:30:41.319
chapter 2, verse 9 and 10, and in 1 Peter 2,

00:30:41.420 --> 00:30:45.039
verse 18. Paul makes the point here that you

00:30:45.039 --> 00:30:48.500
were bought with a price. That is the precious

00:30:48.500 --> 00:30:52.819
blood of Christ, verse 23. This points back to

00:30:52.819 --> 00:30:55.420
his statement in chapter 6, verse 20 of 1 Corinthians.

00:30:55.700 --> 00:30:58.619
You were bought at a price, therefore glorify

00:30:58.619 --> 00:31:00.960
God in your body and in your spirit, which are

00:31:00.960 --> 00:31:05.140
God's. Therefore, even if you are a slave, refuse

00:31:05.140 --> 00:31:08.480
to become enslaved to human masters or human

00:31:08.480 --> 00:31:12.279
system in a way that compromises loyalty to the

00:31:12.279 --> 00:31:15.880
Lord. For again, there is neither Jew nor Greek,

00:31:15.960 --> 00:31:18.539
there is neither slave nor free, there is neither

00:31:18.539 --> 00:31:22.420
male nor female, for you are all one in Christ

00:31:22.420 --> 00:31:27.619
Jesus. He says, do not care about or be concerned

00:31:27.619 --> 00:31:31.309
about it, but then use freedom if you can. And

00:31:31.309 --> 00:31:34.789
then again emphasizes, let each remain with God

00:31:34.789 --> 00:31:38.710
in that state in which he was called. And this

00:31:38.710 --> 00:31:42.509
is the final restatement in verse 24. The command

00:31:42.509 --> 00:31:45.230
is personal and communal. Brethren, I speak to

00:31:45.230 --> 00:31:48.250
you, brethren. But here he gives the key qualifier,

00:31:48.329 --> 00:31:52.970
and that is with God. Let each one remain with

00:31:52.970 --> 00:31:58.289
God. If we're going to learn to be content. And

00:31:58.289 --> 00:32:01.809
to quiet that restlessness within us, we must

00:32:01.809 --> 00:32:06.390
be with God. Where we have committed our way

00:32:06.390 --> 00:32:10.990
to Him, and we will trust Him that He will help

00:32:10.990 --> 00:32:14.970
us to either accept the circumstances or to bring

00:32:14.970 --> 00:32:19.549
about something else in His own good time. But

00:32:19.549 --> 00:32:23.769
this is hard. I know. You're in a difficult circumstance.

00:32:24.640 --> 00:32:27.500
And maybe sometimes what can even make it harder

00:32:27.500 --> 00:32:29.539
is you're in this circumstance because of your

00:32:29.539 --> 00:32:33.299
own sin. And so now you're having to deal with

00:32:33.299 --> 00:32:36.980
the consequences of that sin. And you know, God's

00:32:36.980 --> 00:32:39.940
providence still is at work in you despite that

00:32:39.940 --> 00:32:42.920
sin. So what's so amazing about God's providence

00:32:42.920 --> 00:32:47.180
is that he's still watching over you and he's

00:32:47.180 --> 00:32:50.339
guiding your life even though you're experiencing

00:32:50.339 --> 00:32:54.559
the results of your sin. God does this. in an

00:32:54.559 --> 00:33:00.119
amazing and marvelous way. We must remain with

00:33:00.119 --> 00:33:04.339
God. Remaining is not some stoic endurance, but

00:33:04.339 --> 00:33:06.319
it's remaining in fellowship with God in the

00:33:06.319 --> 00:33:09.039
place that he has assigned, because external

00:33:09.039 --> 00:33:12.519
change is secondary, but abiding communion with

00:33:12.519 --> 00:33:17.039
God in the present calling is primary. Now this

00:33:17.039 --> 00:33:20.039
is very important to note. The three verses here

00:33:20.039 --> 00:33:24.069
that emphasize this command do not mean, Just

00:33:24.069 --> 00:33:29.470
a passive resignation. Oh, well, what can be?

00:33:29.910 --> 00:33:34.950
I just have to accept it. What will be, will

00:33:34.950 --> 00:33:41.140
be, or que sera, sera. No, it's not that. The

00:33:41.140 --> 00:33:44.180
verses emphasizing this command do not mean mere

00:33:44.180 --> 00:33:47.880
passive resignation, but rather an active, faithful

00:33:47.880 --> 00:33:51.380
walking with God in the place that he has set

00:33:51.380 --> 00:33:55.680
for you, accepting his will in the matter. It's

00:33:55.680 --> 00:34:00.440
an active and a faithful walking with God, an

00:34:00.440 --> 00:34:03.480
active trust, walking with the Lord in obedience

00:34:03.480 --> 00:34:09.489
to his word. Let's consider just a few applications

00:34:09.489 --> 00:34:13.469
here as I bring this to a close. Where is your

00:34:13.469 --> 00:34:18.250
calling and how do you fulfill it? In almost

00:34:18.250 --> 00:34:21.409
every case, it's right here where you are right

00:34:21.409 --> 00:34:25.730
now. It's what's right before you. It's where

00:34:25.730 --> 00:34:28.869
God has assigned to you. Now, sometimes God will

00:34:28.869 --> 00:34:31.630
lead you in a different direction. It might be

00:34:31.630 --> 00:34:34.449
now or it also might be several years down the

00:34:34.449 --> 00:34:37.260
road. And that's okay. You don't need to figure

00:34:37.260 --> 00:34:40.360
it out right now. God uses the journey to shape

00:34:40.360 --> 00:34:45.480
you in ways that you can't even imagine. So then

00:34:45.480 --> 00:34:47.860
we must ask, what does ordinary faithfulness

00:34:47.860 --> 00:34:51.159
look like in your life right now? What does it

00:34:51.159 --> 00:34:56.360
look like? Through ordinary, or even one might

00:34:56.360 --> 00:35:00.360
say boring, faithfulness that establishes deep

00:35:00.360 --> 00:35:04.559
roots. It's a multi -generational vision. Something

00:35:04.559 --> 00:35:07.480
that is long -lasting. faithfulness to God's

00:35:07.480 --> 00:35:10.559
calling for you. It might seem so commonplace

00:35:10.559 --> 00:35:12.760
to regularly work at your job or to care for

00:35:12.760 --> 00:35:15.440
your household, to show up on time at church

00:35:15.440 --> 00:35:20.300
week after week after week, to minister to those

00:35:20.300 --> 00:35:23.079
whom God has placed around you. And all of that

00:35:23.079 --> 00:35:26.199
can seem kind of humdrum sometimes if you compare

00:35:26.199 --> 00:35:29.739
that with some exciting new venture or you read

00:35:29.739 --> 00:35:33.280
a story about this work that this... person did

00:35:33.280 --> 00:35:36.340
is renowned person and how God worked in an incredible

00:35:36.340 --> 00:35:40.900
way. And you think, what am I missing? No, the

00:35:40.900 --> 00:35:45.019
majority of life is doing the ordinary duties

00:35:45.019 --> 00:35:48.480
before God and loving one another and putting

00:35:48.480 --> 00:35:51.679
down deep roots and being faithful in every area

00:35:51.679 --> 00:35:56.260
that God has called you to. Ordinary faithfulness

00:35:56.260 --> 00:36:00.480
that establishes deep roots. So in light of that,

00:36:00.559 --> 00:36:03.980
here's my counsel. Before you act on your desire

00:36:03.980 --> 00:36:07.280
to change your circumstances, be much in prayer

00:36:07.280 --> 00:36:11.460
about it. Don't be reactionary, but rather proactive.

00:36:11.980 --> 00:36:14.639
What is God teaching me through this difficulty,

00:36:14.920 --> 00:36:19.699
or this affliction, or even this unpleasantness?

00:36:20.260 --> 00:36:24.159
Am I seeking a change of circumstance because

00:36:24.159 --> 00:36:26.280
I believe that it's the right thing for me to

00:36:26.280 --> 00:36:29.789
do before God? Or is it because... I just want

00:36:29.789 --> 00:36:32.050
to get out of this circumstance because I don't

00:36:32.050 --> 00:36:37.070
like it and it's uncomfortable. My learning to

00:36:37.070 --> 00:36:39.570
serve Christ faithfully right where he has placed

00:36:39.570 --> 00:36:42.989
me. Before you make big decisions, seek wise

00:36:42.989 --> 00:36:46.369
counsel and take your time before making a major

00:36:46.369 --> 00:36:49.889
move. Husbands, seek the counsel of your wife

00:36:49.889 --> 00:36:53.329
and whenever possible, be in agreement together

00:36:53.329 --> 00:36:57.610
before making a major decision. especially one

00:36:57.610 --> 00:37:00.829
that will affect your family. Remember 1 Peter

00:37:00.829 --> 00:37:04.730
3 verse 7. Husbands, likewise, dwell with your

00:37:04.730 --> 00:37:07.989
wives with understanding, giving honor to the

00:37:07.989 --> 00:37:11.449
wife as to the weaker vessel and as being heirs

00:37:11.449 --> 00:37:13.789
together of the grace of life that your prayers

00:37:13.789 --> 00:37:17.269
may not be hindered. Remember the old adage,

00:37:17.369 --> 00:37:19.889
the grass is greener on the other side of the

00:37:19.889 --> 00:37:22.670
fence. And that simply means that something can

00:37:22.670 --> 00:37:25.590
look so advantageous. Especially because it would

00:37:25.590 --> 00:37:28.030
get me out of this uncomfortable situation that

00:37:28.030 --> 00:37:31.730
I'm in right now. But so often we are enamored

00:37:31.730 --> 00:37:35.090
with it and we fail to see the downsides or the

00:37:35.090 --> 00:37:38.750
other things that will happen. This principle

00:37:38.750 --> 00:37:41.989
is not a ban on all change. Paul here allows

00:37:41.989 --> 00:37:45.369
freedom to the slave if available. Later he permits

00:37:45.369 --> 00:37:48.670
remarriage for widows. But it's a guard against

00:37:48.670 --> 00:37:52.530
the notion that a change in one's marital or

00:37:52.530 --> 00:37:56.539
social or religious status is necessary for greater

00:37:56.539 --> 00:38:01.659
holiness and usefulness. God has you right here,

00:38:01.719 --> 00:38:07.699
right now. Trust in Him. Look to Him. And be

00:38:07.699 --> 00:38:12.860
satisfied and chase away the restlessness with

00:38:12.860 --> 00:38:17.000
contentment that God has you right where He wants

00:38:17.000 --> 00:38:20.340
you right now. And if the Lord opens up other

00:38:20.340 --> 00:38:23.650
doors in the future, then you will look back

00:38:23.650 --> 00:38:27.150
and rejoice at what you have learned during this

00:38:27.150 --> 00:38:31.449
time. So let's pray. Our Father, we thank you.
