WEBVTT

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Please turn in your Bibles to Deuteronomy chapter

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6 verses 4 through 9. Deuteronomy chapter 6 verses

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4 through 9. Today we are going to consider the

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subject following up on the sermon last week

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about covenant children or holy children. Today

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we want to look at the subject nurturing and

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training children in Christian faith and practice.

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This is going to be part one, as I'm not able

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to get through all of the subject matter that

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I had, so we're going to divide this into two

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sermons. Today is part one. Deuteronomy chapter

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6. The place of Deuteronomy is where the people

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of Israel are gathered together and they're ready

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to enter into the promised land. And Moses calls

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them, and he calls them... to hear the word of

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God once again and to hear the law that was revealed.

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And in so doing, he also reminds them of many

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things that the Lord has done. In chapter 6,

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he is speaking to them about the commandments

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of the Lord. And he comes with this great statement,

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this great command in verse 4. Hear, O Israel,

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the Lord our God, the Lord is with you. You shall

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love the Lord your God with all your heart and

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with all your soul and with all your strength.

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And these words which I command you today shall

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be in your heart. You shall teach them diligently

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to your children and shall talk of them when

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you sit down or when you sit in your house, when

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you walk by the way, when you lie down, and when

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you rise up. You shall bind them as a sign upon

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your hand. They shall be as fundus between your

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eyes. You shall write them on the doorposts of

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your house and on your gates. The next passage

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that we're going to consider is Proverbs chapter

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22 and verse 6. Proverbs 22 and verse 6. Here

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again is the word of the Lord. Train up a child

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in the way he should go, and when he is old,

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he will not depart from it. And then one more

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in the book of Ephesians chapter 6. Ephesians

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chapter 6 in verse 4. And you, fathers, do not

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provoke your children to wrath, but bring them

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up in the training and admonition of the Lord.

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Let's pray. Father, we have considered these

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various passages in your word. For Lord, you

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have inspired these and you have given them to

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us, Lord, for us to consider. So Lord, as we

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have read them, and now as we look at them and

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attempt to... Seek to understand this in a greater

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detail. We pray that you would grant the power

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of your Holy Spirit. We pray that every word

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that is spoken today might be pleasing in your

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sight, that our words and our thoughts, Lord,

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would glorify you. I pray, Lord, that you would

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illuminate our hearts today by the power of the

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Holy Spirit, that you would lead us and speak

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to us. I ask this all in Jesus' name. Amen. We

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are blessed to have many age groups in this congregation,

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from newborn children and children just about

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to be born, to teenagers, single adults, and

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families, some of who are in the trenches right

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in those childbearing years. Others of us are

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navigating the middle years of childbearing,

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and some of us has left those years behind. and

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are now enjoying our grandchildren. But lest

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you think that this sermon is directed only to

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those rearing children, and that there's really

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not too much for you in it, I assure you that

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that is not the case. Because our subject today

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is all about discipleship, and discipleship belongs

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to every stage of adulthood. Whether you are

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in your 20s getting started with a family, Or

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if you are in your 80s, there is a place for

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you to be an example, to teach, to love, and

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to encourage others. Remember that every time

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when there is a baptism, after I ask the questions,

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I then turn to the congregation and I ask this

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question. Do you, the congregation of Grace Reformed

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Church of Weezer, receive these baptized as members

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of this church? and promise to undertake the

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responsibility of supporting these parents as

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they nurture these children to the Christian

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faith and practice to the glory of God. And you

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all answer with a hearty amen. We do this. We

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commit. And at this time, you have committed

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yourself to bless and support parents who are

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in the trenches, to bless them, to give words

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of encouragement to them, and to help in this

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discipleship process. Because this is part of

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the Great Commission. Often when we think of

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the Great Commission, we think of foreign missions.

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We think of going into the far off lands and

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bringing the gospel. Or we think of street evangelism.

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Or we think of other things like that. But this

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is just as much part of the Great Commission.

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This follows right up on the command of Jesus

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to baptize the nations and to teach them to observe

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all things that he has commanded us. Matthew

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28, verse 19 and 20. God calls each of us. to

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use our gifts to glorify him and to be a part

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of the edification and benefit of the body of

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Christ, which is the whole discipleship process.

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So I want to take consideration of the role and

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responsibility of parents in the discipleship

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of the children that God gives you. But to all

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of the others, let us also be there as support,

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as encouragement, with words of wisdom, words

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of caution, or whatever it may be, as the Lord

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gives us that wisdom. But to the parents, we

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want to look more closely at the discipleship

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of the children that God has given you. For when

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God gives you children, they are your nearest

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disciples and your first. As we saw last week,

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they are God's children. And he has given them

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to you as infants so that you can bring them.

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You can teach them about God. You can teach them

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about God's word and his law, about grace and

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the precepts of the Christian faith. You get

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to do this most wonderful thing. to be responsible

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for the formation and growth of these precious

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souls that God has entrusted to you. Now, when

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we talk about parenting, There's various conversations

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that occur in the world around us. There's a

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number of types of parenting styles that are

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described and followed. There's neglectful or

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uninvolved parenting. There's permissive and

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indulgent parenting. There's authoritarian parenting

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or even words like helicopter parenting or tiger

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parenting or gentle parenting and more. There's

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many different ones that are described. The style

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of parenting that I believe best describes the

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biblical model is the one called authoritative

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parenting. That is, it's often considered, even

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in the world, by many, by many psychologists,

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to be the most effective and balanced. That is,

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where there's high expectations, but those expectations

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are accompanied by warm and close relationships,

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and that parents are to set clear rules and expectations,

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but they also explain reasons and listen to the

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child and provide warmth and support. This encourages

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independence and growth in thinking of the child,

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of reasoning and self -regulation, and therefore,

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Children then tend to be confident or responsible

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and socially skilled, even academically successful

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and emotionally healthy. Now, that's the way

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the world describes authoritative parenting,

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but it actually lines up pretty much with what

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God says in his word about parenting. Because

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God's word does speak to this. We're going to

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be looking. at five overarching directives given

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to parents regarding their children. Parents

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are commanded by God to love them, to nurture

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them, to teach them, to train them, and to correct

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and discipline them. Today, I'm going to be looking

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at the scriptural directives for the first two,

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love and nurture. We'll get to that in a moment,

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and then, Lord willing, next week, We'll finish

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up with the last three. That is to teach, train,

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and correct and discipline. But there's two other

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foundational points that I want to make before

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we get into that. And that is, actually they're

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kind of tied together. It's the covenantal foundation

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and the gospel foundation. When you go back and

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look at what God told Abraham. In Genesis chapter

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18 and 19, we have something really to grasp

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from this. But I would remind you, first of all,

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that Abraham is called, by Paul in the New Testament,

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in Romans 4 verse 16, he is called the father

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of us all. Abraham, the father of us all. So

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we're going to look to Abraham here and see what

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God told him. Because it's recorded in Genesis

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chapter 8 and verse 19 where God speaks and he

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says, For I have known him, and he's speaking

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about Abraham, I have known him in order that

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he may command his children and his household

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after him. that they keep the way of the Lord,

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to do righteousness and justice, that the Lord

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may bring to Abraham what he has spoken to him.

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And this speaks of the covenant foundation that

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God had with Abraham regarding him and his children

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or his offspring. But this is also with us in

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the gospel. The New Testament speaks of this

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over and over again, that we're the children

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of Abraham. We are the inheritors. All who are

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in Christ are the inheritors of the promises

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given to Abraham. God has known us. He has saved

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us. He has done great things. And because he

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is in covenant with us and he has given us grace,

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then we are able by his grace to keep the way

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of the Lord. And we can command our children

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and our household after God so that they will

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keep the way of the Lord. Psalm 127 brings this

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out further. Unless the Lord builds the house,

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They labor in vain who build it. Unless the Lord

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guards the city, the watchman stays awake in

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vain. It is vain for you to rise up early, to

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sit up late, to eat the bread of sorrows. For

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so he gives his beloved sleep. Behold, children

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are a heritage. Of the Lord. The fruit of the

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womb is his reward. You did not earn the children

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that God gave you any more than you earned your

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salvation from sin. No, it is all God's infinite

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and amazing, wonderful, marvelous, and matchless

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grace that he has given to you. And he gave you

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children that are a heritage. From him. This

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is the foundation. Of covenant and gospel. When

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you rightly emphasize actions and behavior. And

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didactic teaching and correction. In the discipleship

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of your children. It is easy. It is easy to fall

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into the works trap. Do this. Don't do this.

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Or else. And the children can come to think.

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That they live in a works based relationship

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with you. If they obey, they are good. And if

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they disobey, they are not good. Instead, you

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must teach and live and declare the gospel to

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them and before them, demonstrating that they

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are your children by the providence of God and

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that is not based on their works or your works.

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Live the gospel. They are your children by God's

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providence. And so you teach them to confess

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their sins, to repent, to trust in Christ. And

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you do it yourself when you sin against them

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or others. You teach it and you demonstrate it.

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And as you live in the gospel, that we are not

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saved by our merits and actions, but that because

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we are the children of God and they are your

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children by God's grace, then you teach them

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the all things of Jesus. Yes, sound doctrine,

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right practice, good living, and above all, a

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love for God. But it all flows from the grace

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of God that he has given to you. You are raising

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little Christians. Treat your children not only

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as children, but also then as your brothers and

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sisters in Christ. You treat them that way. You

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give them the word of God from the very earliest

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times as you teach and correct and instruct and

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discipline them. Do unto them as you would have

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them do to you and continually point them to

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Christ. and that we are saved by grace through

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faith and not of works, lest any should boast.

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If we're going to understand the precepts of

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child rearing and training that he gives in his

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word, we've got to get this right. It must be

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there that we are a gospel -centered family.

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We trust in Christ. We live by grace toward one

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another and toward God. With that foundation,

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Let's now look at these first two directives

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of God about the key parental responsibilities

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in the discipleship and training of God's covenant

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children. The first one is to love your children.

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Now, I'm going to say right at the outset, what

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do you mean love? Of course we love our children.

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They're ours. And yet there are many who do not

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love. And furthermore, there are many more that

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do not biblically love. So we're going to look

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at the word of God about biblical love or loving

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our children as God calls us to. Titus chapter

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2 verse 3 and 4. The older women are to teach

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the younger women to admonish the young women.

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They're to admonish the young women to do what?

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To love their husbands and to love their children.

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Right there. Love their children. And then we

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see this in 1 John 3, verse 18, in God's attitude

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toward his children. And John, as he's speaking

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here, he says, My little children, let us not

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love in word or in tongue, but in deed and in

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truth. So we are called here to love those, to

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love these children, and whether that's children

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as in a family or children as in a church, which

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John was probably speaking of. He says, let us

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not love in word or tongue. That doesn't mean

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we don't say, I love you. No, but it means that

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it's demonstrated in our deeds and in the truth.

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We give them the truth, and by the deeds that

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we do, we show and demonstrate that we love our

00:17:08.160 --> 00:17:11.099
children. And then we have this wonderful verse

00:17:11.099 --> 00:17:15.460
in Psalm 103, verse 13, which shows the fatherhood

00:17:15.460 --> 00:17:18.640
of God, and it applies it to us as well. He says,

00:17:18.740 --> 00:17:27.380
as a father, And this is in the sense of compassion

00:17:27.380 --> 00:17:31.740
and love. As a father does toward his children,

00:17:31.880 --> 00:17:36.599
so also the Lord does toward us. Now I start

00:17:36.599 --> 00:17:42.519
with this one because love is the foundation

00:17:42.519 --> 00:17:49.740
of all action from God to his people as our foundation.

00:17:49.690 --> 00:17:52.970
I'm going to repeat that because it's very, very

00:17:52.970 --> 00:17:58.490
important. Love is the foundation of all action

00:17:58.490 --> 00:18:03.910
from God to His people as our Father. We see

00:18:03.910 --> 00:18:07.190
all that God has done for us. The many different

00:18:07.190 --> 00:18:10.089
benefits. We see His glorious attributes. But

00:18:10.089 --> 00:18:14.190
all of God's actions toward us flow from a foundation

00:18:14.190 --> 00:18:20.630
of love. Love. Is why the father sent Jesus to

00:18:20.630 --> 00:18:24.150
lower himself to be a man. And to suffer and

00:18:24.150 --> 00:18:28.369
die and rise again. This most familiar verse

00:18:28.369 --> 00:18:36.089
in John 3 .16. For God so loved the world. That

00:18:36.089 --> 00:18:39.670
he gave his only begotten son. That whosoever

00:18:39.670 --> 00:18:43.349
believes in him should not perish. But have everlasting

00:18:43.349 --> 00:18:46.190
life. What is the foundation of the action of

00:18:46.190 --> 00:18:51.819
God? Love. He so loved the world then that he

00:18:51.819 --> 00:18:55.680
gave. Why do we love God? Hear these words from

00:18:55.680 --> 00:18:58.420
John the Apostle again as inspired by the triune

00:18:58.420 --> 00:19:01.660
God. And we have known and believed the love

00:19:01.660 --> 00:19:06.980
that God has for us. God is love. And he who

00:19:06.980 --> 00:19:10.359
abides in love abides in God and God in him.

00:19:10.970 --> 00:19:13.750
Love has been perfected among us in this, that

00:19:13.750 --> 00:19:16.470
we may have boldness in the day of judgment,

00:19:16.529 --> 00:19:20.369
because as he is, so are we in this world. There

00:19:20.369 --> 00:19:23.490
is no fear in love, but perfect love casts out

00:19:23.490 --> 00:19:26.730
fear, because fear involves torment. But he who

00:19:26.730 --> 00:19:29.390
fears has not been made perfect in love. And

00:19:29.390 --> 00:19:32.829
then we have this power -packed sentence. We

00:19:32.829 --> 00:19:39.930
love him because he first loved us. This is the

00:19:39.930 --> 00:19:43.869
action. Love is the foundation of all action

00:19:43.869 --> 00:19:49.009
from God to us, his people, as our father. Since

00:19:49.009 --> 00:19:53.089
that is the case, then we must learn how to model

00:19:53.089 --> 00:19:56.670
our love as parents to our children from the

00:19:56.670 --> 00:20:01.650
way God loves us. God is our example. God has

00:20:01.650 --> 00:20:04.289
loved us first, and therefore we can learn to

00:20:04.289 --> 00:20:08.599
love our children in that way. He has modeled

00:20:08.599 --> 00:20:12.140
it for us. This love ought to be a grand, overarching

00:20:12.140 --> 00:20:16.259
love, the foundation of all action. It's sacrificial

00:20:16.259 --> 00:20:19.700
and it's comprehensive. Now sometimes, this or

00:20:19.700 --> 00:20:23.039
some parts of this love comes naturally. It's

00:20:23.039 --> 00:20:26.720
just... There, a child is born and you look down

00:20:26.720 --> 00:20:30.059
on the baby and just your love, the love just

00:20:30.059 --> 00:20:33.640
starts to flow immediately for this baby. God

00:20:33.640 --> 00:20:36.759
speaks of this in Isaiah 49, 15. Can a woman

00:20:36.759 --> 00:20:40.859
forget her nursing child and have not compassion

00:20:40.859 --> 00:20:44.619
on the son of her womb? Surely they may forget,

00:20:44.819 --> 00:20:47.839
yet I will not forget you. So this is God demonstrating

00:20:47.839 --> 00:20:51.079
his covenant love by the example of a mother's

00:20:51.079 --> 00:20:55.480
love for her child. So, but in other ways, we

00:20:55.480 --> 00:20:59.000
must learn how to love our children by the grace

00:20:59.000 --> 00:21:03.000
of God and how he loves us, even when we are

00:21:03.000 --> 00:21:06.440
unlovely. And sometimes your children will do

00:21:06.440 --> 00:21:09.859
things that are unlovely. Sometimes they will

00:21:09.859 --> 00:21:12.420
do things, and sometimes it's things that might

00:21:12.420 --> 00:21:14.839
need some correction and so forth, but other

00:21:14.839 --> 00:21:17.859
times it's also, it's just, there's just problems

00:21:17.859 --> 00:21:21.759
there, and they do things that we wish that they

00:21:21.759 --> 00:21:24.400
wouldn't, or in ways that, things that are unlovely.

00:21:24.500 --> 00:21:27.859
But this is a reminder in how God loves us in

00:21:27.859 --> 00:21:31.119
spite of that, and so we also are to love our

00:21:31.119 --> 00:21:33.920
children, even when our children sin against

00:21:33.920 --> 00:21:38.069
us, and they will do that. we must love them

00:21:38.069 --> 00:21:42.829
still. And as we love our children first, they

00:21:42.829 --> 00:21:47.490
also will love us. When a father or a mother

00:21:47.490 --> 00:21:50.690
withholds love and affection from a child or

00:21:50.690 --> 00:21:56.210
abuses the child or is harsh, a taskmaster, or

00:21:56.210 --> 00:22:01.329
overbearing, or when a parent violates a child

00:22:01.329 --> 00:22:04.710
with inappropriate behavior, Or when a child

00:22:04.710 --> 00:22:09.009
is neglected or ignored. Or when a child can

00:22:09.009 --> 00:22:12.650
never please a parent. Then great hurt and harm

00:22:12.650 --> 00:22:16.250
comes that affects the child for the rest of

00:22:16.250 --> 00:22:19.710
their life. Now God gives grace in those very

00:22:19.710 --> 00:22:22.950
difficult circumstances. But it still affects

00:22:22.950 --> 00:22:28.910
the child when we have our loves wrong. And we

00:22:28.910 --> 00:22:32.519
sin against them. Even more important. The child's

00:22:32.519 --> 00:22:36.420
view of God is most times greatly distorted or

00:22:36.420 --> 00:22:39.859
marred or diminished. There are so many times

00:22:39.859 --> 00:22:43.440
when there has been a very neglectful father

00:22:43.440 --> 00:22:46.579
that then the son or the daughter will get into

00:22:46.579 --> 00:22:51.500
really perverse sin in some way, crying out for

00:22:51.500 --> 00:22:53.700
love or affection, but doing all of the wrong

00:22:53.700 --> 00:22:57.420
ways and seeking for it in all the wrong things

00:22:57.420 --> 00:23:01.740
to do. It affects them. And then their view of

00:23:01.740 --> 00:23:05.140
God is also greatly distorted and diminished.

00:23:05.619 --> 00:23:08.400
Look at the relationship described in the Bible

00:23:08.400 --> 00:23:10.579
about the relationship between God the Father

00:23:10.579 --> 00:23:13.720
and His Son, Jesus Christ. And we will learn

00:23:13.720 --> 00:23:17.980
from this about love. And children, you look

00:23:17.980 --> 00:23:21.720
to Jesus also as your example on how to love

00:23:21.720 --> 00:23:27.180
and serve and obey your parents. We seek how

00:23:27.180 --> 00:23:30.099
Christ modeled obedience to the Father. And that

00:23:30.099 --> 00:23:34.680
teaches us as children to learn this as well.

00:23:35.559 --> 00:23:38.160
So we're going to look first in John 8, verse

00:23:38.160 --> 00:23:42.240
29. Jesus says, And he that sent me is with me.

00:23:42.440 --> 00:23:46.700
The Father has not left me alone. But I always

00:23:46.700 --> 00:23:50.240
do those things that please him. That's the love

00:23:50.240 --> 00:23:55.240
of a child to the Father. But then Jesus, In

00:23:55.240 --> 00:23:57.440
the days of his flesh, when he had offered up

00:23:57.440 --> 00:24:00.440
prayers and supplications, with vehement cries

00:24:00.440 --> 00:24:03.180
and tears to him who was able to save him from

00:24:03.180 --> 00:24:06.000
death, and was heard because of his godly fear,

00:24:06.200 --> 00:24:09.640
though he was a son, yet he learned obedience

00:24:09.640 --> 00:24:13.420
by the things which he suffered. Hebrews 5, verse

00:24:13.420 --> 00:24:16.759
7 and 8. But then also, we see the converse here.

00:24:16.880 --> 00:24:19.579
The father was immensely pleased with his son,

00:24:19.680 --> 00:24:22.500
and everybody knew it. When he had been baptized,

00:24:22.900 --> 00:24:25.339
Jesus came up immediately from the water. And

00:24:25.339 --> 00:24:27.740
behold, the heavens were opened to him. And he

00:24:27.740 --> 00:24:30.180
saw the Spirit of God descending like a dove

00:24:30.180 --> 00:24:32.900
and alighting upon him. And suddenly a voice

00:24:32.900 --> 00:24:37.559
came from heaven saying, This is my beloved Son

00:24:37.559 --> 00:24:43.200
in whom I am well pleased. At the transfiguration.

00:24:43.869 --> 00:24:46.910
While he was yet speaking, behold, a bright cloud

00:24:46.910 --> 00:24:50.349
overshadowed them. And suddenly a voice came

00:24:50.349 --> 00:24:53.670
out of the cloud saying, this is my beloved son

00:24:53.670 --> 00:24:58.869
in whom I am well pleased. Hear him. Parents,

00:24:58.930 --> 00:25:01.529
do you ever tell your children that you're pleased

00:25:01.529 --> 00:25:06.130
with them? That you love them in that way? God

00:25:06.130 --> 00:25:09.789
the Father was willing for the world around there,

00:25:09.829 --> 00:25:12.529
all who could hear this audible voice from heaven.

00:25:12.940 --> 00:25:17.059
to know of his stamp of approval on his son.

00:25:17.539 --> 00:25:23.259
They knew it. They heard it. Our children need

00:25:23.259 --> 00:25:28.500
to bask in knowing of our love for them. Our

00:25:28.500 --> 00:25:32.539
love, our blessing, our approval, our rejoicing

00:25:32.539 --> 00:25:38.380
in them. We see another example of Jesus and

00:25:38.380 --> 00:25:42.680
his love. where Jesus is described as the good

00:25:42.680 --> 00:25:45.519
shepherd. He goes after the wandering sheep.

00:25:45.720 --> 00:25:48.579
And he gives us a good example of how to go after

00:25:48.579 --> 00:25:50.980
children who start withdrawing from us or start

00:25:50.980 --> 00:25:55.400
wandering. Love should compel us to try to find

00:25:55.400 --> 00:25:58.660
out what is going on and to minister love to

00:25:58.660 --> 00:26:02.359
the heart of our children. Perhaps someone comes

00:26:02.359 --> 00:26:05.450
to the dinner table and we see. Something's wrong.

00:26:05.630 --> 00:26:07.890
Something's just not quite right. You know, there's

00:26:07.890 --> 00:26:09.910
an attitude or maybe there's a real desire in

00:26:09.910 --> 00:26:12.410
just getting attention. Often getting attention,

00:26:12.529 --> 00:26:14.890
really seeking to get attention is indication

00:26:14.890 --> 00:26:18.829
of something else. And so it's a good time for

00:26:18.829 --> 00:26:21.170
parents to just, okay, what's going on here?

00:26:21.269 --> 00:26:23.730
Can we talk about this? You know, we love you.

00:26:23.750 --> 00:26:25.410
We care for you. Can you tell me what's going

00:26:25.410 --> 00:26:28.299
on in your heart or describe to me? There's a

00:26:28.299 --> 00:26:31.799
ways that we can do this as the example here.

00:26:31.859 --> 00:26:35.359
We give our lives. We attempt to try to find

00:26:35.359 --> 00:26:38.200
out what's going on and to minister love to the

00:26:38.200 --> 00:26:40.759
heart of the child. The good shepherd gives his

00:26:40.759 --> 00:26:43.619
life for the sheep. He goes after wolves to chase

00:26:43.619 --> 00:26:46.809
them away. And the sheep... Are given into his

00:26:46.809 --> 00:26:49.609
care. Jesus gives the parable of the lost sheep.

00:26:49.750 --> 00:26:53.009
In Matthew 18. And it is so moving and compelling.

00:26:53.549 --> 00:26:57.910
And it is in the context. Of not despising the

00:26:57.910 --> 00:27:01.369
little ones. So often we break this parable.

00:27:01.369 --> 00:27:04.230
Out of the context. But here the context. Jesus

00:27:04.230 --> 00:27:07.670
says. Take heed that you do not despise one of

00:27:07.670 --> 00:27:11.049
these little ones. For I say to you that in heaven.

00:27:11.309 --> 00:27:14.210
Their angels always see the face of my father.

00:27:14.269 --> 00:27:18.559
Who is in heaven. for the Son of Man has come

00:27:18.559 --> 00:27:21.619
to save that which was lost. What do you think?

00:27:21.640 --> 00:27:24.359
If a man has a hundred sheep and one of them

00:27:24.359 --> 00:27:28.599
goes astray, does he not leave immediately? Does

00:27:28.599 --> 00:27:31.400
he not leave the 99 and go to the mountains to

00:27:31.400 --> 00:27:33.779
seek the one that is straying? And if he should

00:27:33.779 --> 00:27:36.839
find it, assuredly I say to you, he rejoices

00:27:36.839 --> 00:27:39.900
more over that sheep than over the 99 that did

00:27:39.900 --> 00:27:43.599
not go astray. Even so, it is not the will of

00:27:43.599 --> 00:27:45.779
your father who is in heaven that one of these

00:27:45.779 --> 00:27:49.140
little ones should perish. The parable of the

00:27:49.140 --> 00:27:52.259
good shepherd is in the context of little children,

00:27:52.480 --> 00:27:57.309
of caring for them and of seeking out. The lost.

00:27:57.329 --> 00:28:03.130
Oh parents. Let us love our children. Like God

00:28:03.130 --> 00:28:08.589
loves his son. And like God loves us. Let us

00:28:08.589 --> 00:28:11.289
express it to them in ways that they can understand

00:28:11.289 --> 00:28:15.970
it and know it. Let us rejoice over them. As

00:28:15.970 --> 00:28:20.470
God our father rejoices over us. As Zephaniah

00:28:20.470 --> 00:28:24.609
3 verse 17 says. The Lord your God in your midst.

00:28:24.690 --> 00:28:28.500
The mighty one. He will say, he will rejoice

00:28:28.500 --> 00:28:33.180
over you with gladness. He will quiet you with

00:28:33.180 --> 00:28:38.339
his love. He will rejoice over you with singing.

00:28:39.339 --> 00:28:45.819
Let us love our children. Number two, we are

00:28:45.819 --> 00:28:49.779
called to nurture our children. Ephesians chapter

00:28:49.779 --> 00:28:53.380
six, verse four. And you fathers do not provoke

00:28:53.380 --> 00:28:56.440
your children to wrath. but bring them up in

00:28:56.440 --> 00:28:59.960
the training and admonition of the Lord. We see

00:28:59.960 --> 00:29:02.859
types of this also in 1 Thessalonians 2, verse

00:29:02.859 --> 00:29:09.460
7, and Colossians 3, verse 21. Fathers, it is

00:29:09.460 --> 00:29:13.240
to you that the apostle here turns, and he gives

00:29:13.240 --> 00:29:17.440
this command in this verse. For you, as fathers,

00:29:17.579 --> 00:29:20.799
are responsible for the well -being of your household

00:29:20.799 --> 00:29:25.920
and for the bringing up of your children. Your

00:29:25.920 --> 00:29:29.380
wife is to be by your side and she works it out

00:29:29.380 --> 00:29:32.079
in the daily life of your children while you

00:29:32.079 --> 00:29:35.819
are working. So value her insights and understand

00:29:35.819 --> 00:29:38.400
that she bears the household and that bears the

00:29:38.400 --> 00:29:41.920
children and manages the household. For the wise

00:29:41.920 --> 00:29:45.400
woman builds her house, Proverbs 14, 1, and she

00:29:45.400 --> 00:29:47.559
watches over the ways of her household and does

00:29:47.559 --> 00:29:50.759
not eat the bread of idleness, Proverbs 31, 27.

00:29:51.619 --> 00:29:55.190
In fact, Fathers are to teach your children to

00:29:55.190 --> 00:29:58.630
obey the law of their mother. As in, my son,

00:29:58.730 --> 00:30:01.349
keep your father's command and do not forsake

00:30:01.349 --> 00:30:04.730
the law of your mother. Bind them continually

00:30:04.730 --> 00:30:07.829
upon your heart. Tie them around your neck. Proverbs

00:30:07.829 --> 00:30:12.670
6, verse 20 and 21. But this verse is addressed

00:30:12.670 --> 00:30:16.269
to fathers. You are responsible, which is why

00:30:16.269 --> 00:30:19.750
God commands the father not to provoke the children

00:30:19.750 --> 00:30:23.829
to wrath. To bring them up in the nurture, the

00:30:23.829 --> 00:30:27.750
training, and the admonition of the Lord. And

00:30:27.750 --> 00:30:30.190
so to you fathers, you are called to serve your

00:30:30.190 --> 00:30:33.410
wife and your family. And how do you serve? By

00:30:33.410 --> 00:30:36.490
leading them well. By leading your household

00:30:36.490 --> 00:30:41.750
well. But as is so often the case, this calling

00:30:41.750 --> 00:30:47.539
from God can be either neglected or abused. It

00:30:47.539 --> 00:30:49.680
is that way in so many of God's command. There's

00:30:49.680 --> 00:30:51.960
two ditches on the side of the road. One is neglect,

00:30:52.240 --> 00:30:58.880
one is abuse or doing it harshly. Negligent,

00:30:58.880 --> 00:31:04.240
lazy fathers or overbearing, harsh fathers. And

00:31:04.240 --> 00:31:07.559
Paul speaks to both in this passage. He says,

00:31:07.660 --> 00:31:10.160
fathers do not provoke your children to wrath

00:31:10.160 --> 00:31:14.220
or discouragement. So this is speaking to the

00:31:14.220 --> 00:31:16.970
one who is overbearing and harsh. Provoke to

00:31:16.970 --> 00:31:19.750
wrath is one Greek word and it means to rouse

00:31:19.750 --> 00:31:25.490
to wrath, to provoke or to exasperate. Exasperate.

00:31:25.690 --> 00:31:28.269
Now there's several ways that you can do this.

00:31:28.869 --> 00:31:31.930
You can exasperate them in several ways. You

00:31:31.930 --> 00:31:34.549
can be overbearing and harsh. We see an example

00:31:34.549 --> 00:31:36.329
how King Saul, which we're going to read in the

00:31:36.329 --> 00:31:38.809
next chapter in our Old Testament passage that

00:31:38.809 --> 00:31:41.589
we're reading through. King Saul and his rebellion

00:31:41.589 --> 00:31:45.259
against God became harsh. unreasonable, and even

00:31:45.259 --> 00:31:49.920
violent with his own beloved son, Jonathan. Jonathan,

00:31:49.960 --> 00:31:52.500
who really loved and cared for his father, and

00:31:52.500 --> 00:31:56.140
yet he became overbearing and harsh. This shows

00:31:56.140 --> 00:31:59.180
it as a way of never being able to be pleased

00:31:59.180 --> 00:32:03.000
or seeing a need in a child or a temptation to

00:32:03.000 --> 00:32:06.279
a particular sin. And the father goads him with

00:32:06.279 --> 00:32:08.420
it until he becomes angry, and then the child

00:32:08.420 --> 00:32:13.140
is punished. Colossians 3 21 fathers do not provoke

00:32:13.140 --> 00:32:16.880
your children lest they become discouraged so

00:32:16.880 --> 00:32:21.480
Paul starts this verse out with this but then

00:32:21.480 --> 00:32:24.599
Paul deals with the temptation to be apathetic

00:32:24.599 --> 00:32:29.099
to be negligent to be lazy or uninvolved in a

00:32:29.099 --> 00:32:31.839
child's life and so he commands the father to

00:32:31.839 --> 00:32:35.579
be proactive in the bringing up of his children

00:32:35.579 --> 00:32:40.960
this is not simply to be delegated to the mother

00:32:40.960 --> 00:32:43.740
or to a nurse or a governess or anything like

00:32:43.740 --> 00:32:47.660
that. Fathers, you are responsible for the bringing

00:32:47.660 --> 00:32:54.500
up of your children. Paul's words are clear.

00:32:54.740 --> 00:32:58.480
Bring them up. This means to nourish up to maturity

00:32:58.480 --> 00:33:02.220
or to nurture them. We see examples of this in

00:33:02.220 --> 00:33:05.299
the Bible. I spoke about Abraham already in Genesis

00:33:05.299 --> 00:33:09.279
18. how he commanded his household to keep the

00:33:09.279 --> 00:33:12.180
way of the Lord. Though imperfect, his faith

00:33:12.180 --> 00:33:15.460
and obedience, even in the test with Isaac, modeled

00:33:15.460 --> 00:33:19.299
a trust in God. We see an example of this in

00:33:19.299 --> 00:33:23.220
Job. Job, who regularly offered sacrifices and

00:33:23.220 --> 00:33:26.160
prayed for his children's spiritual well -being.

00:33:26.240 --> 00:33:28.940
He showed proactive spiritual leadership without

00:33:28.940 --> 00:33:32.180
harshness. He loved his children and he prayed

00:33:32.180 --> 00:33:34.279
for them. Maybe they sin today, so I'm going

00:33:34.279 --> 00:33:38.099
to offer a sacrifice for them. That was Job.

00:33:38.259 --> 00:33:42.240
Or Joseph. the earthly father of Jesus. We read

00:33:42.240 --> 00:33:44.559
of this in Matthew chapter 1 and 2 and also in

00:33:44.559 --> 00:33:47.599
Luke chapter 2. Joseph was a righteous man. He

00:33:47.599 --> 00:33:50.579
was protective. He was obedient to God's dreams

00:33:50.579 --> 00:33:53.220
and warnings, but he also was a steady provider

00:33:53.220 --> 00:33:57.380
and teacher. The scriptures record that Jesus

00:33:57.380 --> 00:34:03.700
grew in wisdom as he lived there in that household.

00:34:04.240 --> 00:34:07.680
And then we also see the prodigal son in Luke

00:34:07.680 --> 00:34:12.039
chapter 15. where a son went his own way for

00:34:12.039 --> 00:34:16.739
a time. When he came to himself, he comes running

00:34:16.739 --> 00:34:20.579
back to the father. What do we see? Patience,

00:34:20.579 --> 00:34:25.800
forgiveness, and restoration. Patience, forgiveness,

00:34:26.119 --> 00:34:29.260
and restoration. Not provoking ongoing wrath,

00:34:29.360 --> 00:34:32.300
but rather extending grace that restored the

00:34:32.300 --> 00:34:37.429
son. We are to bring them up. We're to bring

00:34:37.429 --> 00:34:40.829
them up in the training or the paideia. And that

00:34:40.829 --> 00:34:45.429
is sometimes, some passages say training, some

00:34:45.429 --> 00:34:49.929
say nurture. These things are kind of tied together,

00:34:50.150 --> 00:34:51.849
but we're just going to look here. The word,

00:34:51.909 --> 00:34:54.469
the Greek word is paideia. It's where the father

00:34:54.469 --> 00:34:58.289
is responsible to see the whole training and

00:34:58.289 --> 00:35:01.809
education of children, which relates to the cultivation

00:35:01.809 --> 00:35:05.460
of mind and morals. which uses both commands

00:35:05.460 --> 00:35:08.519
and admonitions, reproofs and even punishment.

00:35:08.840 --> 00:35:12.579
It includes the training and the care of the

00:35:12.579 --> 00:35:18.500
body. So bring them up in the training of the

00:35:18.500 --> 00:35:21.300
Lord. Now, father, of course, can use various

00:35:21.300 --> 00:35:24.119
tools and helps. There's other teachers, there's

00:35:24.119 --> 00:35:26.599
tutors, there's even schools, there's video or

00:35:26.599 --> 00:35:29.480
audio teachings. But it's just that the father

00:35:29.480 --> 00:35:34.360
is responsible to see that it is done. He can't

00:35:34.360 --> 00:35:37.679
do all of it, obviously, but he is responsible

00:35:37.679 --> 00:35:42.719
for it. This also includes the aspect of provision.

00:35:43.460 --> 00:35:48.460
Men or fathers, we are to provide for our children.

00:35:48.400 --> 00:35:51.320
children our wife our household we're to labor

00:35:51.320 --> 00:35:53.960
working with our hands that which is good so

00:35:53.960 --> 00:35:56.079
that we can provide for our wife and children

00:35:56.079 --> 00:35:59.239
and have give have something to give to those

00:35:59.239 --> 00:36:02.400
in need and how much more is it your responsibility

00:36:02.400 --> 00:36:07.280
to provide for your own household like paul says

00:36:07.280 --> 00:36:11.059
in first timothy 5 verse 8 but if anyone does

00:36:11.059 --> 00:36:14.239
not provide for his own, and especially for those

00:36:14.239 --> 00:36:17.900
of his household, he has denied the faith and

00:36:17.900 --> 00:36:22.559
is worse than an unbeliever. Then this verse

00:36:22.559 --> 00:36:25.619
also brings out that a father is to admonish.

00:36:25.659 --> 00:36:30.099
He is to bring them up in the admonition of the

00:36:30.099 --> 00:36:33.780
Lord. This means to call attention to, and it

00:36:33.780 --> 00:36:38.150
implies giving a mild rebuke or warning. This

00:36:38.150 --> 00:36:40.829
is not referring to discipline and chastisement,

00:36:40.849 --> 00:36:42.869
which Lord willing we'll consider next week.

00:36:42.949 --> 00:36:45.670
But this is often done kind of like on the fly,

00:36:45.889 --> 00:36:49.630
just a quick word about something. Like, son,

00:36:49.849 --> 00:36:51.989
you may not disrespect your mother by speaking

00:36:51.989 --> 00:36:54.389
to her like that. You need to apologize to her

00:36:54.389 --> 00:36:58.130
right now. That kind of thing. Or, son, here

00:36:58.130 --> 00:37:01.030
is how you respect a man in authority, if you

00:37:01.030 --> 00:37:03.980
may not be worthy of that respect. Or other things

00:37:03.980 --> 00:37:06.400
like this. It's things that are done on the fly.

00:37:06.920 --> 00:37:09.179
Perhaps it might be you walk past your daughter's

00:37:09.179 --> 00:37:11.559
room and you see it's a mess and you knew that

00:37:11.559 --> 00:37:14.360
your wife had told her to clean it up. And so

00:37:14.360 --> 00:37:16.500
you say, daughter, your mother asked you to clean

00:37:16.500 --> 00:37:18.880
up the room and it is still not done. This needs

00:37:18.880 --> 00:37:21.360
to change immediately. So go clean up your room

00:37:21.360 --> 00:37:25.480
right now. That kind of thing. Or, and this.

00:37:26.110 --> 00:37:29.190
Should happen more often, I think. Daughter,

00:37:29.309 --> 00:37:31.929
you are dressed inappropriately. Here's what

00:37:31.929 --> 00:37:34.670
a man or how a man thinks when he sees you and

00:37:34.670 --> 00:37:36.630
you don't want to inspire that kind of thinking.

00:37:38.030 --> 00:37:41.750
Those kinds of things are how a father is to

00:37:41.750 --> 00:37:45.349
bring them up in the admonition of the Lord,

00:37:45.510 --> 00:37:48.489
etc., etc. There could be many other illustrations

00:37:48.489 --> 00:37:52.750
of that. Now, again, conversely, there are many

00:37:52.750 --> 00:37:57.289
examples of apathetic Passiveness of apathy,

00:37:57.289 --> 00:38:00.190
I should say, and passiveness or passivity in

00:38:00.190 --> 00:38:03.670
the scriptures and in history. We see a most

00:38:03.670 --> 00:38:08.889
notable example of this in the priest named Eli.

00:38:08.989 --> 00:38:12.150
Eli was the priest just before Samuel. And we

00:38:12.150 --> 00:38:15.309
find this written about him in 1 Samuel 2 and

00:38:15.309 --> 00:38:20.230
3, where he failed to restrain his sons. They

00:38:20.230 --> 00:38:22.650
grew up to be wicked, but they were still priests.

00:38:23.360 --> 00:38:25.579
but they would take for themselves the best out

00:38:25.579 --> 00:38:28.639
of the sacrifices, and they would lay with the

00:38:28.639 --> 00:38:32.280
women that came to offer sacrifices. And of the

00:38:32.280 --> 00:38:35.320
scripture, the scripture gives great judgment

00:38:35.320 --> 00:38:39.840
on Eli that he did not restrain his wicked sons,

00:38:40.019 --> 00:38:43.500
and it led to judgment on his house. His passive

00:38:43.500 --> 00:38:47.219
neglect provoked dishonor and ruin of his household

00:38:47.219 --> 00:38:52.679
and of his descendants. No matter what you teach

00:38:52.679 --> 00:38:56.780
verbally, if you live in that kind of a way,

00:38:56.860 --> 00:39:01.920
by your own disorderly ways or laziness or irresponsibility,

00:39:02.300 --> 00:39:05.280
you then are teaching your sons and daughters

00:39:05.280 --> 00:39:09.780
laziness, disorder, and irresponsibility. If

00:39:09.780 --> 00:39:12.420
you do not keep your word or clean up after yourself

00:39:12.420 --> 00:39:15.480
or not diligent in work or in maintaining the

00:39:15.480 --> 00:39:18.019
state of your household, then your children will

00:39:18.019 --> 00:39:21.699
most likely follow in your footsteps. He who

00:39:21.699 --> 00:39:24.860
has a slack hand becomes poor, but the hand of

00:39:24.860 --> 00:39:27.619
the diligent makes rich. Proverbs 10, verse 4.

00:39:27.940 --> 00:39:30.980
Or be diligent to know the state of your flocks

00:39:30.980 --> 00:39:33.599
and attend to your herds, for riches are not

00:39:33.599 --> 00:39:36.420
forever, nor does a crown endure to all generations.

00:39:36.679 --> 00:39:42.300
Proverbs 27, 23, and 24. We are called to teach

00:39:42.300 --> 00:39:47.360
and to demonstrate, to admonish and bring them

00:39:47.360 --> 00:39:51.989
up, but also by the power. Of example. The power

00:39:51.989 --> 00:39:57.269
of example. Now mothers. You are also key in

00:39:57.269 --> 00:40:00.530
this. As you manage the household. You have great

00:40:00.530 --> 00:40:02.909
opportunity to do good. And create a lasting

00:40:02.909 --> 00:40:05.530
effect on children. I know this passage is speaking

00:40:05.530 --> 00:40:07.489
to the fathers. But I also want to speak to you

00:40:07.489 --> 00:40:10.679
mothers. And we certainly pray and desire that

00:40:10.679 --> 00:40:14.320
you might be the virtuous wife who actively builds

00:40:14.320 --> 00:40:17.800
her household through diligence and foresight,

00:40:17.900 --> 00:40:21.239
through care for her family and industry and

00:40:21.239 --> 00:40:25.539
generosity and wisdom. We see excerpts from this

00:40:25.539 --> 00:40:29.659
in Proverbs 31, verse 11, the heart of her husband

00:40:29.659 --> 00:40:33.159
safely trusts her. So he will have no lack of

00:40:33.159 --> 00:40:36.480
gain. Verse 15. She also rises while it is night

00:40:36.480 --> 00:40:39.179
and provides food for her household. Verse 27.

00:40:39.519 --> 00:40:41.920
She watches over the ways of her household and

00:40:41.920 --> 00:40:44.400
does not eat the bread of idleness. Or verse

00:40:44.400 --> 00:40:47.179
28. Her children rise up and call her blessed.

00:40:47.460 --> 00:40:51.179
And her husband also and he praises her. Now

00:40:51.179 --> 00:40:53.559
mothers you also can be tempted in two different

00:40:53.559 --> 00:40:57.880
ways. First of all through laziness. or abandoning

00:40:57.880 --> 00:40:59.940
your role as the keeper of the house and the

00:40:59.940 --> 00:41:04.280
manager of the household. So there's that. It

00:41:04.280 --> 00:41:07.340
can be just simply laziness or abdication of

00:41:07.340 --> 00:41:11.880
what God has called you to. Or you can also stand

00:41:11.880 --> 00:41:14.940
against your husband in his administration, in

00:41:14.940 --> 00:41:18.159
his training and discipleship, and become contentious

00:41:18.159 --> 00:41:22.019
or quarrelsome or create a hostile environment

00:41:22.019 --> 00:41:29.489
in the home. Your house. As Proverbs 14 .1 says.

00:41:29.750 --> 00:41:32.929
The wise woman builds the house. But the foolish

00:41:32.929 --> 00:41:36.889
pulls it down. With her hands. We have this sad

00:41:36.889 --> 00:41:41.130
account. In 1 Kings chapter 21. Verse 25. Of

00:41:41.130 --> 00:41:45.030
the woman Jezebel. Scripture says. But there

00:41:45.030 --> 00:41:47.750
was no one like Ahab. Who sold himself to do

00:41:47.750 --> 00:41:51.889
wickedness. In the sight of the Lord. Because

00:41:51.889 --> 00:41:56.300
Jezebel his wife. Stirred him up to it. What

00:41:56.300 --> 00:42:01.179
an indictment that is. So, fathers, mothers,

00:42:01.340 --> 00:42:05.079
if you see yourself going into the ditches here

00:42:05.079 --> 00:42:09.559
of apathy or carelessness or irresponsibility

00:42:09.559 --> 00:42:14.519
or of being harsh or overbearing, then again,

00:42:14.659 --> 00:42:18.360
run to the mercy seat of Christ. If you see this.

00:42:18.889 --> 00:42:22.050
Then do not despair, but repent. Ask God for

00:42:22.050 --> 00:42:24.750
help and take steps to correct your ways. Go

00:42:24.750 --> 00:42:27.829
to wise men or wise women and ask for help and

00:42:27.829 --> 00:42:31.349
for grace. It is there, I promise you, because

00:42:31.349 --> 00:42:35.530
the promises of God are yes and amen in Christ

00:42:35.530 --> 00:42:38.389
Jesus. And as you are a follower of Christ, He

00:42:38.389 --> 00:42:42.289
will equip you with what you need to be a faithful

00:42:42.289 --> 00:42:45.969
father or a faithful mother. Love your children.

00:42:46.630 --> 00:42:51.510
Yes, we are called. to love our children, but

00:42:51.510 --> 00:42:56.469
that love also includes nurturing them, cherishing

00:42:56.469 --> 00:43:00.730
them, providing for them, and bringing them up

00:43:00.730 --> 00:43:05.869
in the Lord. Raising covenant children, dearly

00:43:05.869 --> 00:43:10.829
beloved, is a high and a holy calling. Love and

00:43:10.829 --> 00:43:14.820
nurture your children. but in the context of

00:43:14.820 --> 00:43:19.300
the gospel and under the lordship of Christ.

00:43:19.579 --> 00:43:24.219
By God's grace, there can be many generations

00:43:24.219 --> 00:43:28.559
raised up who hope in him, who keep his commandments,

00:43:28.780 --> 00:43:32.519
and who declare his praises to the next generation.

00:43:33.289 --> 00:43:35.730
May the Lord help us all to be faithful in this

00:43:35.730 --> 00:43:39.050
discipleship work for his glory and for the good

00:43:39.050 --> 00:43:42.090
of our children, our grandchildren, and yes,

00:43:42.250 --> 00:43:44.690
for the whole church. Let's pray.
