WEBVTT

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The title of the sermon today is The Ruler of

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the Kings of the Earth. Our text is Psalm 2,

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which we have just sung a versified or a made

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-to -rhyme music about, Psalm 2. So now I'm going

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to read Psalm 2 and then we're going to also

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look at Acts chapter 1, verses 1 through 11.

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Hear the word of the Lord from Psalm 2. This

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is a prophecy about the Messiah to come. Why

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do the nations rage and the people plot a vain

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thing? The kings of the earth set themselves

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and the rulers take counsel together against

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the Lord and against his anointed saying, let

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us break their bonds in pieces and cast away

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their cords from us. He who sits in the heavens

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shall laugh. The Lord shall hold them in derision.

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Then he shall speak to them in his wrath and

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distress them in his deep displeasure. Yet I

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have set my king on my holy hill of Zion. I will

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declare the decree. The Lord has said to me,

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you are my son. Today I have begotten you. Ask

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of me. And I will give you the nations for your

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inheritance and the ends of the earth for your

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possession. You shall break them with a rod of

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iron. You shall dash them to pieces like a potter's

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vessel. Now, therefore, be wise, O kings. Be

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instructed, you judges of the earth. Serve the

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Lord with fear and rejoice with trembling. Kiss

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the son, lest he be angry. and you perish in

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the way when his wrath has kindled but a little.

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Blessed are all those who put their trust in

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him. And now turning over to the book of Luke,

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chapter, I'm sorry, the book of Acts, chapter

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1. The former account I made, O Theophilus, of

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all that Jesus began to do and teach, until the

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day in which he was taken up, after he through

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the Holy Spirit had given commandments to the

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apostles whom he had chosen, to whom he also

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presented himself alive after his suffering by

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many infallible proofs, being seen of them during

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forty days, and speaking of the things pertaining

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to the kingdom of God, and being assembled together

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with them, he commanded them not to depart from

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Jerusalem, but to wait for the promise of the

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father, which he said, you have heard it from

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me for John truly baptized with water, but you

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shall be baptized with the Holy Spirit. Not many

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days from now. Therefore, when they had come

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together, they asked him saying, Lord, will you

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at this time restore the kingdom to Israel? He

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said to them. It is not for you to know times

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or seasons which the Father has put in his own

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authority. But you shall receive power when the

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Holy Spirit has come upon you. And you shall

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be witnesses to me in Jerusalem and in all Judea

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and Samaria and to the end of the earth. Now

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when he had spoken these things, while they watched,

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he was taken up. And the cloud received him out

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of their sight. And while they looked steadfastly

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toward heaven as he went up, behold, two men

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stood by them in white apparel, who also said,

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Men of Galilee, why do you stand gazing up into

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heaven? This same Jesus, who was taken up from

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you into heaven, will so come in like manner

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as you saw him go into heaven. Let's pray and

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ask for God's blessing on this time. Our Father,

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we thank you, Lord, for these rich truths contained

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in these passages. Lord, there is so much here.

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And we can only do a bit, Lord, in this time

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allotted here before us. And so I pray, God,

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that you would give us the strength and that

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you would open up our minds and help us to understand

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these truths, Lord. And through it all, Lord,

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I pray for worship, that we might truly worship

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you, the Lord Jesus Christ, as our sovereign

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King. And ruler. We ask for your blessing on

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this time. In the name of Jesus. Amen. John.

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To the seven churches which are in Asia. Grace

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to you and peace from him who is. And who was.

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And who is to come. And from the seven spirits

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who are before his throne. And from Jesus Christ.

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the faithful witness, the firstborn from the

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dead, and the ruler over the kings of the earth,

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to him who loved us and washed us from our sins

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in his own blood, and has made us priests and

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kings to his God and Father, to whom be glory

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and dominion forever and ever. Amen. With these

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resounding words of greeting from John to the

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seven churches of Asia, the Apostle John begins

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the Apocalypse, that great book of the revelation

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of Jesus Christ which God gave to him to show

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his servants things which must shortly come to

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pass. I take the title of this sermon from this

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most important description of Jesus and his mediatorial

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reign. That is, that he is the ruler of the kings

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of the earth, for he is the prince, the chief

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ruler, the magistrate, the commander, and chief.

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Today is Ascension Sunday. It's the first Sunday

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after Ascension Day, which falls 40 days after

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Easter. And on this day, the church rejoices

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in the coronation of Jesus Christ as our mediatorial

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king. So we remember and celebrate the moment

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when our Lord Jesus, after he completed the redemptive

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work on earth, he ascended from the Mount of

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Olives into heaven. There he was received with

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heavenly acclaim and worship and was seated at

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the right hand of the majesty on high. This triumphant

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reality is beautifully declared in the book of

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Hebrews, chapter 1, verses 1 to 4, which reads,

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God, who at various times and in various ways

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spoke in time past to the fathers by the prophets,

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has in these last days spoken to us by his Son.

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whom he has appointed heir of all things, through

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whom also he made the world, who, being the brightness

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of his glory and the express image of his person

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and upholding all things by the word of his power,

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when he had by himself purged our sins, sat down

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at the right hand of the majesty on high. Having

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become so much better than the angels as he has

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by inheritance obtained a more excellent name

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than they. While the eternal son of God has always

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been king by virtue of his divine nature. In

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his ascension, he is now enthroned as the mediatorial

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king. That is the God. Who represents us. That

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through his incarnation. And his sinless life.

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His atoning death. His bodily resurrection. And

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his ascension. He has become the true and perfect

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mediator. Between God and man. And such as he

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is then. He is our mediator and our king. Or

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mediatorial king. This very scene. Of Jesus ascension.

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And coming to the father. Was foreseen. It was

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prophesied. Way back in the book of Daniel. The

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prophet Daniel. Who had this vision. This was

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centuries earlier. And Daniel records these words.

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He says. I was watching in the night visions.

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And behold. One like the son of man. coming with

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the clouds of heaven. He came to the ancient

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of days, and they brought him near before him.

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Then to him was given dominion and glory and

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a kingdom that all peoples, nations, and languages

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should serve him. His dominion is an everlasting

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dominion which shall not pass away, and his kingdom

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the one which shall not be destroyed. This is

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in Daniel 7, verse 13 and 14. So we celebrate

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the ascension of Jesus Christ. He is our prince.

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He is our king. He is the ruler of the kings

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of the earth, as we read in Revelation 1, verse

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5. He reigns and his kingdom will never end.

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So today, we remember this great event, but there's

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also more. So on this Sunday, We also join together

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with many others in our nation who today are

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reflecting on God's providence and giving thanks

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and praise to God for these 250 years of his

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guidance in our nation, his guidance and his

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grace of our own nation, the United States of

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America. And we pray that God would bless and

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protect America for the next 250 years. and solemnly

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rededicate our country as one nation under God.

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There's a big rally in Washington, D .C., a service

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being held today on this. There's also a rally

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this evening at Boise on the Capitol steps, a

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time of remembrance. I will not be able to be

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there because we're traveling, but it is a time

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of remembrance. And then on top of all of this,

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if this were not enough, we are also privileged

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to participate this week in an election. An election

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for the governor of our state, for a United States

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senator, a state senator, two state representatives,

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as well as various judges and commissioners and

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assessors and others. So in light of Christ being

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the ruler of the rulers and of the ruler of the

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civil leaders of our state, how should this affect

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our thinking about them or our voting? And how

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should Christ's church speak to them and instruct

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them as our representatives? So in consideration

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of all of these things, as we celebrate Christ

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being seated as the mediatorial king, the time

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of remembrance and praise to God for our own

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nation, and the upcoming election, I've chosen

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today to speak or to preach on Psalm 2. Psalm

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2 is one of the greatest messianic psalms in

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the Bible. It is a royal psalm. It is one of

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the most frequently... quoted in the New Testament.

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The only one, to my knowledge, that is quoted

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more is Psalm 110, which is also about the kingship

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of Christ. These two psalms compose a huge amount

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of the quotations of the psalms in the New Testament.

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The apostles in their preaching continually referred

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to either Psalm 110 or Psalm 2. So it contrasts

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the futile rebellion of earthly rulers against

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God and of God's anointed king with his sovereign

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response and ultimate victory. It then ends with

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a clear call of warning and invitation to all

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kings, all rulers, all judges, all magistrates,

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instructing them to be wise and to serve Jesus

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Christ, the anointed one. So we're going to break

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this down into four different sections as we

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look at Psalm 2. The first is the rebellion of

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the nations, which is in verses 1 to 3. Why?

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Why do the nations rage? and the people plot

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a vain thing. The kings of the earth set themselves,

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and the rulers take counsel together against

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the Lord and against his anointed, saying, Let

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us break their bonds in pieces and cast away

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their cords from us. This psalm begins with a

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question. Why do the nations rage? Why are the

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people plotting a vain thing? Why is there a

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great foment and an uprising, a stirring against

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the authority of the tribes? We are shown the

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very great struggle between the kingdom of Christ

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and the dominion of Satan. The prince of the

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power of the air. The spirit which now works

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in the sons of disobedience. As Paul says in

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Ephesians chapter 2 and verse 2. There is a rage

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against the Lord and against his anointed Christ.

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It is a despising of the authority that is wielded

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by almighty God. The nations are in a tumult,

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a commotion of rebellion, of conspiring and plotting

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against the authority of Jehovah and of his anointed

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one, Jesus Christ. This rebellion is held by

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kings and rulers who do not fear God and obey

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his commandments. Now in the apostolic age of

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the early church, this describes both their Roman

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overlords and the Jewish civic and... religious

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leaders in Acts chapter 4 after the healing of

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the lame man in the temple what did the chief

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priest do did they rejoice about it no no they

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threatened the church and they commanded them

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not to speak in the name or to teach in the name

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of Jesus so after they received the threat the

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apostles were then left go and they gathered

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together and what did they do they prayed from

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Psalm 2 right here They prayed from this psalm

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and they applied it directly to their situation.

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So when they heard that, they raised their voice

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to God with one accord and said, Lord. You are

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God who made heaven and earth and the sea and

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all that is in them, who by the mouth of your

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servant David have said, Why did the nations

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rage and the people plot vain things? The kings

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of the earth took their stand and the rulers

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were gathered together against the Lord and his

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Christ. For truly against your holy servant Jesus,

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whom you anointed both Herod and Pontius Pilate

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with the Gentiles, And the people of Israel were

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gathered together to do whatever your hand and

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your purpose determined before to be done. Acts

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chapter 4 verses 24 through 28. They saw this

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as fulfilling this passage, fulfilling this psalm.

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And it included both the Gentile leaders as well

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as the Jewish leaders. They all were conspiring

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together against God. Then a chapter later in

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Acts we see it again when the high priest rose

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up and all those who were with him and they were

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filled with indignation at what was happening.

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They put the apostles in prison, but God delivered

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them by an angel who opened the prison doors.

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The leaders brought them again into their council

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and they commanded them not to speak in the name

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of Jesus. You would think that by now they would

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be learning this is a futile command because

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they're just going to go out and do it again.

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And indeed, Peter and the other apostles answered

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them and said, we ought to obey God rather than

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men. The God of our fathers raised up Jesus,

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whom you murdered by hanging on a tree. Him,

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God has exalted to his right hand to be a prince

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and savior to give repentance to Israel and forgiveness

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of sins. And we are witnesses to these things.

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And so also is the Holy Spirit, whom God has

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given to those who obey him. Acts 5, verse 29

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to 32. So when they heard this, Verse 33, they

00:16:47.279 --> 00:16:52.740
were furious and plotted to kill them. Wicked

00:16:52.740 --> 00:16:57.799
rulers hate the fact that Christ rules over them

00:16:57.799 --> 00:17:01.059
and that they are accountable to God for their

00:17:01.059 --> 00:17:05.019
actions. And so they fight against his people.

00:17:05.240 --> 00:17:10.029
They hate him and fight against his people. people

00:17:10.029 --> 00:17:12.750
they set themselves they took counsel together

00:17:12.750 --> 00:17:15.490
they desire to break his bonds and cords that

00:17:15.490 --> 00:17:18.430
overrule them they have not yet learned what

00:17:18.430 --> 00:17:22.009
the great king Nebuchadnezzar did after his humiliation

00:17:22.009 --> 00:17:26.890
when God took away his kingdom for a time and

00:17:26.890 --> 00:17:30.130
he ate with the beasts of the field and so he

00:17:30.130 --> 00:17:34.329
did for seven years and when and after his understanding

00:17:34.329 --> 00:17:37.490
came back to him he said this is the testimony

00:17:37.490 --> 00:17:41.539
of Nebuchadnezzar I blessed the Most High, and

00:17:41.539 --> 00:17:44.000
I praised and honored Him who lives forever,

00:17:44.279 --> 00:17:47.480
for His dominion is an everlasting dominion.

00:17:47.519 --> 00:17:50.359
His kingdom is from generation to generation.

00:17:50.759 --> 00:17:53.539
All the inhabitants of the earth are reputed

00:17:53.539 --> 00:17:56.579
as nothing. He does according to his will and

00:17:56.579 --> 00:17:58.839
the army of heaven and among all the inhabitants

00:17:58.839 --> 00:18:01.940
of the earth. No one can restrain his hand or

00:18:01.940 --> 00:18:04.279
say to him, what have you done? And then here's

00:18:04.279 --> 00:18:06.859
Nebuchadnezzar's personal testimony in response.

00:18:07.220 --> 00:18:11.380
He says, now I, Nebuchadnezzar, praise and extol

00:18:11.380 --> 00:18:15.279
and honor the king of heaven, all whose works

00:18:15.279 --> 00:18:18.240
are truth and his ways justice and those who

00:18:18.240 --> 00:18:22.359
walk in pride he is able to put down. Nebuchadnezzar

00:18:22.359 --> 00:18:24.950
learned his lesson. And you would think that

00:18:24.950 --> 00:18:28.549
others would look and see his example. But, alas,

00:18:28.589 --> 00:18:31.849
the rulers of the Apostles' Day did not do so.

00:18:31.950 --> 00:18:35.509
They continued in their rebellion against him,

00:18:35.549 --> 00:18:39.450
both the Gentile and the Jewish rulers. Now,

00:18:39.470 --> 00:18:41.809
whether it is the rage of the Empress at the

00:18:41.809 --> 00:18:45.410
time of the Boxer Rebellion in the early 1900s,

00:18:45.410 --> 00:18:48.470
then followed by Chairman Mao in China, or the

00:18:48.470 --> 00:18:51.890
Roman emperors Nero or Decius or Diocletian,

00:18:52.200 --> 00:18:55.220
Or the waves of Islamic conquest of Tamerlane

00:18:55.220 --> 00:18:58.440
in the 14th century. Or the Ottoman Empire with

00:18:58.440 --> 00:19:02.119
the millions killed. In the Armenian, the Assyrian,

00:19:02.220 --> 00:19:04.680
and the Greek genocides. And they were genocides

00:19:04.680 --> 00:19:09.079
of... Christians in the early 1900s, or the 20th

00:19:09.079 --> 00:19:11.779
century communist regimes of the Soviet Union,

00:19:12.000 --> 00:19:15.619
or China, North Korea, and Romania, or the current

00:19:15.619 --> 00:19:18.359
day slaughter of Christian believers in Nigeria,

00:19:18.539 --> 00:19:21.000
where they are being slaughtered by the dozens

00:19:21.000 --> 00:19:24.779
and sometimes even hundreds. The forced conversions

00:19:24.779 --> 00:19:28.819
in Pakistan or the Islamic extreme persecution

00:19:28.819 --> 00:19:32.720
and violence in Somalia and Sudan and Eritrea

00:19:32.720 --> 00:19:36.440
and others or the systematic removal of Christian

00:19:36.440 --> 00:19:40.019
influence and authority in modern Western countries.

00:19:40.160 --> 00:19:44.220
Indeed, the nations are raging against Christ.

00:19:44.619 --> 00:19:47.119
They have raged and the people have plotted.

00:19:47.400 --> 00:19:49.619
The kings and the rulers take counsel together

00:19:49.619 --> 00:19:53.269
and they set themselves against Christ. They

00:19:53.269 --> 00:19:58.390
rebel against him and they hate his people, the

00:19:58.390 --> 00:20:04.589
church. This is the fact of the matter. And we

00:20:04.589 --> 00:20:09.269
see this as prophesied in Psalm 2. They rage

00:20:09.269 --> 00:20:13.029
and they take counsel together. Well, let's move

00:20:13.029 --> 00:20:14.829
then to the next section, which is in verses

00:20:14.829 --> 00:20:20.009
4 through 6. And in this, we see the response

00:20:20.009 --> 00:20:25.660
from the Lord God. Before it was the Lord Jehovah,

00:20:25.759 --> 00:20:30.339
but now here it is the Lord God Adonai. He who

00:20:30.339 --> 00:20:33.440
sits in the heavens shall laugh. The Lord shall

00:20:33.440 --> 00:20:36.460
hold them in derision. Then he shall speak to

00:20:36.460 --> 00:20:38.640
them in his wrath and distress them in his deep

00:20:38.640 --> 00:20:44.220
displeasure. Yet I have set my king on my holy

00:20:44.220 --> 00:20:49.079
hill of Zion. The one who sits in the heavens

00:20:49.079 --> 00:20:54.950
shall laugh. This is not a laugh of fun. This

00:20:54.950 --> 00:20:59.569
is not a laugh of delight, of rejoicing at the

00:20:59.569 --> 00:21:04.430
goodness of God. No, this is a laugh of derision.

00:21:04.470 --> 00:21:10.170
A laugh of mockery and ridicule. It is the laugh

00:21:10.170 --> 00:21:12.789
of the one who, as Isaiah says in chapter 40,

00:21:12.849 --> 00:21:16.289
verse 22, he who sits above the circle of the

00:21:16.289 --> 00:21:20.130
earth and its inhabitants. are like grasshoppers,

00:21:20.130 --> 00:21:22.730
who stretches out the heavens like a curtain

00:21:22.730 --> 00:21:25.269
and spreads them out like a tent to dwell in.

00:21:25.369 --> 00:21:29.829
He brings the princes to nothing. He makes the

00:21:29.829 --> 00:21:33.670
judges of the earth useless. It is the laughter

00:21:33.670 --> 00:21:36.970
of the one with that authority, that authority

00:21:36.970 --> 00:21:40.730
right now who inhabits eternity. He inhabits

00:21:40.730 --> 00:21:43.230
the heavens and he looks down on the earth and

00:21:43.230 --> 00:21:45.769
the whole earth is but a speck and the inhabitants

00:21:45.769 --> 00:21:52.460
are just like him. No matter what men, even kings,

00:21:52.519 --> 00:21:56.240
rulers, and judges devise against him, they continually

00:21:56.240 --> 00:22:00.319
run up against the authority and the power of

00:22:00.319 --> 00:22:06.200
God. The last pagan Roman emperor, who was Flavius

00:22:06.200 --> 00:22:09.740
Claudius Julianus, also known as Julian the Apostate,

00:22:09.779 --> 00:22:14.640
he made a very determined effort. But it was

00:22:14.640 --> 00:22:17.559
one that was unsuccessful. A determined effort

00:22:17.559 --> 00:22:21.900
to eradicate Christianity. And to revive traditional

00:22:21.900 --> 00:22:25.980
Roman and Hellenistic religions. But he was unable

00:22:25.980 --> 00:22:29.799
to do so. And as he was fatally pierced by a

00:22:29.799 --> 00:22:32.920
spear. During his campaign against the Persian

00:22:32.920 --> 00:22:36.440
Empire. He shouted out. And so the story goes.

00:22:36.740 --> 00:22:42.140
That he shouted out. That is thou has conquered.

00:22:42.750 --> 00:22:46.369
O Galilean, referring to Jesus, the Galilean,

00:22:46.390 --> 00:22:50.289
thou hast conquered. The conspiring of the atheistic

00:22:50.289 --> 00:22:52.410
and communistic regimes throughout the world

00:22:52.410 --> 00:22:56.470
were and are unable to stop the advance of the

00:22:56.470 --> 00:23:01.069
Christian faith. Even in many Islamic totalitarian

00:23:01.069 --> 00:23:04.329
states, there are many former Muslims who are

00:23:04.329 --> 00:23:07.440
coming to faith and trusting in Christ. Some

00:23:07.440 --> 00:23:11.299
of them come where they're getting the word of

00:23:11.299 --> 00:23:13.359
God through radio or through the internet or

00:23:13.359 --> 00:23:15.140
others. And there's this underground movement

00:23:15.140 --> 00:23:17.880
even in Iran. There are many, many Christians

00:23:17.880 --> 00:23:20.500
who have been coming to faith in the last while.

00:23:21.859 --> 00:23:26.549
Just a few. A few days ago, I received a word,

00:23:26.630 --> 00:23:29.230
I received an email about something that's happening

00:23:29.230 --> 00:23:31.829
in the country of Uzbekistan. So Uzbekistan is

00:23:31.829 --> 00:23:35.269
a Central Asian country. It's there north of

00:23:35.269 --> 00:23:39.170
India and not too far from Afghanistan and south

00:23:39.170 --> 00:23:41.569
of Russia. It used to be a former Soviet country.

00:23:41.769 --> 00:23:44.269
I had actually spent a number of times in this

00:23:44.269 --> 00:23:47.390
country as a Muslim state in doing some Christian

00:23:47.390 --> 00:23:50.890
work there a good number of years ago. But I

00:23:50.890 --> 00:23:54.269
received word from Pastor Garrett. that there

00:23:54.269 --> 00:23:57.190
are now two churches in the capital city that

00:23:57.190 --> 00:24:00.970
is Tashkent that are thriving and growing one

00:24:00.970 --> 00:24:03.670
or two of them may be joining our communion and

00:24:03.670 --> 00:24:07.369
the parishioners are nearly all converts to the

00:24:07.369 --> 00:24:10.589
Christian faith from Muslim background this is

00:24:10.589 --> 00:24:14.349
happening right now brothers and sisters we need

00:24:14.349 --> 00:24:16.990
to be praying for these people not only here

00:24:16.990 --> 00:24:19.990
but I'm hearing it from many different Muslim

00:24:19.990 --> 00:24:25.940
countries The laughter of God is a terrifying

00:24:25.940 --> 00:24:29.539
laughter that makes one fall to the ground in

00:24:29.539 --> 00:24:33.480
fear and trembling. This is the kind of laughter

00:24:33.480 --> 00:24:36.079
that the Lord has against these rulers and judges.

00:24:36.640 --> 00:24:39.819
And it is a laughter that is followed by the

00:24:39.819 --> 00:24:42.880
Lord God Almighty speaking to them in His wrath

00:24:42.880 --> 00:24:46.900
and in His deep displeasure. What is it that

00:24:46.900 --> 00:24:50.420
He says? What words will he utter that will strike

00:24:50.420 --> 00:24:53.779
this terror into them and be the action that

00:24:53.779 --> 00:24:56.559
follows his wrath? Will he simply annihilate

00:24:56.559 --> 00:24:59.660
them, remove them from office, or slow down the

00:24:59.660 --> 00:25:02.440
advance? What are these words that despots hate

00:25:02.440 --> 00:25:09.519
to hear? It is this, I have set my king. I have

00:25:09.519 --> 00:25:16.359
set my king on my holy hill of Zion. This is

00:25:16.359 --> 00:25:19.000
the same wrath that Herod had when he heard that

00:25:19.000 --> 00:25:23.059
another king was born and by the wise men and

00:25:23.059 --> 00:25:24.880
so he wanted them to come back so that he might

00:25:24.880 --> 00:25:27.660
destroy him. It's the same rage that he had when

00:25:27.660 --> 00:25:30.539
the wise men went home by a different way and

00:25:30.539 --> 00:25:33.759
so he ordered the slaughter of all of the baby

00:25:33.759 --> 00:25:38.319
boys to years and under in Bethlehem. Imagine

00:25:38.319 --> 00:25:41.960
the terror and the horror of that as mothers

00:25:41.960 --> 00:25:44.250
would... cling to their children and they would

00:25:44.250 --> 00:25:47.309
be torn away by the soldiers at Herod's command

00:25:47.309 --> 00:25:51.869
and put to death right on the spot it is that

00:25:51.869 --> 00:25:58.670
kind of rage that they have against Christ as

00:25:58.670 --> 00:26:03.630
king this is also expressed in other passages

00:26:03.630 --> 00:26:07.690
because this is what God speaks to the rebellious

00:26:07.690 --> 00:26:11.160
ones In Psalm 110, verse 1 and 2, I already referred

00:26:11.160 --> 00:26:13.980
to this. The Lord said to my Lord, sit at my

00:26:13.980 --> 00:26:18.160
right hand till I make your enemies your footstool.

00:26:18.660 --> 00:26:20.859
Now, what would happen if one of you would come

00:26:20.859 --> 00:26:22.140
to your enemy and say, I'm going to make you

00:26:22.140 --> 00:26:24.920
my footstool? Well, that's quite a derogatory

00:26:24.920 --> 00:26:26.839
thing. I mean, it's something that really is

00:26:26.839 --> 00:26:29.140
to put down. It's designed to humble them. And

00:26:29.140 --> 00:26:31.859
what they're basically saying is, not only are

00:26:31.859 --> 00:26:33.339
you going to submit to me, but I'm going to put

00:26:33.339 --> 00:26:38.940
my feet on you. I'm going to rule over you. And

00:26:38.940 --> 00:26:42.339
that is what God is saying to those who hate

00:26:42.339 --> 00:26:46.920
him. I have set my king on my holy hill of Zion

00:26:46.920 --> 00:26:51.539
and the Lord, then Psalm 110 verse 2, the Lord

00:26:51.539 --> 00:26:53.859
shall send the rod of your strength out of Zion,

00:26:54.099 --> 00:26:58.180
rule in the midst of your enemies. Now Paul describes

00:26:58.180 --> 00:27:00.559
this as happening at the resurrection and the

00:27:00.559 --> 00:27:03.220
ascension of Christ. And he speaks about this

00:27:03.220 --> 00:27:07.309
in Ephesians chapter 1 verse 17. He says, The

00:27:07.309 --> 00:27:09.309
God and the Father of our Lord Jesus Christ,

00:27:09.470 --> 00:27:12.490
the Father of glory, showed the working of his

00:27:12.490 --> 00:27:15.589
mighty power, which he worked in Christ when

00:27:15.589 --> 00:27:19.990
he raised him from the dead and seated him at

00:27:19.990 --> 00:27:23.710
his right hand in the heavenly places. Far above

00:27:23.710 --> 00:27:26.829
all principality and power and might and dominion

00:27:26.829 --> 00:27:29.849
in every name that is named, not only in this

00:27:29.849 --> 00:27:33.710
age, but also in that which is to come. And he

00:27:33.710 --> 00:27:39.720
has put all things under. His feet. This is why.

00:27:40.339 --> 00:27:43.799
Because this happened. When you look in the scriptures.

00:27:43.980 --> 00:27:46.279
It's the resurrection and the ascension. And

00:27:46.279 --> 00:27:48.400
they are tight together. 40 days apart. Yes.

00:27:48.539 --> 00:27:51.440
But they are tight together. The enthronement

00:27:51.440 --> 00:27:55.400
of Christ. The authority comes to him. At his

00:27:55.400 --> 00:27:58.660
resurrection and ascension. When he is seated

00:27:58.660 --> 00:28:02.779
at the right hand of the Father. This is why

00:28:02.779 --> 00:28:06.119
Jesus could say to his disciples right at the

00:28:06.119 --> 00:28:09.140
time of that ascension, this is just before he

00:28:09.140 --> 00:28:12.940
goes up, just before he goes to his father, he

00:28:12.940 --> 00:28:19.160
says, all authority has been given to me in heaven

00:28:19.160 --> 00:28:26.299
and on earth. In heaven and on earth. Go therefore

00:28:26.299 --> 00:28:32.299
and make disciples of all the nations. He is

00:28:32.299 --> 00:28:36.579
king, and that word is to go throughout the whole

00:28:36.579 --> 00:28:40.759
world to every nation, to every ruler, to every

00:28:40.759 --> 00:28:45.900
king. And this is God's response to the connivers,

00:28:46.180 --> 00:28:50.079
the plotters, the kings, and the rulers who rage

00:28:50.079 --> 00:28:53.380
and take counsel against the Lord Jehovah and

00:28:53.380 --> 00:28:57.359
his anointed one, Jesus. And we move on to the

00:28:57.359 --> 00:29:00.640
third section, which is the decree. Of the anointed

00:29:00.640 --> 00:29:04.440
king. Verses 7 through 9. I will declare the

00:29:04.440 --> 00:29:07.720
decree. The Lord has said to me. You are my son.

00:29:07.839 --> 00:29:10.920
Today I have begotten you. Ask of me and I will

00:29:10.920 --> 00:29:13.500
give you the nations for your inheritance. And

00:29:13.500 --> 00:29:15.940
the ends of the earth for your possession. You

00:29:15.940 --> 00:29:18.440
shall break them with a rod of iron. You shall

00:29:18.440 --> 00:29:23.420
dash them to pieces like a potter's vessel. Now

00:29:23.420 --> 00:29:27.359
in verse 7. There's a change in the person speaking.

00:29:28.559 --> 00:29:30.920
The one who speaks, beginning in verse 7, is

00:29:30.920 --> 00:29:33.920
now the anointed one who speaks. And he says,

00:29:34.180 --> 00:29:36.880
I will declare the decree. And then he says,

00:29:36.980 --> 00:29:39.759
the Lord, that is the Lord Jehovah, has said

00:29:39.759 --> 00:29:43.900
to me, you are my son. Today I have begotten

00:29:43.900 --> 00:29:46.599
you. So this is Jesus speaking, and he is speaking

00:29:46.599 --> 00:29:49.880
that this is what the Father has said to him.

00:29:50.619 --> 00:29:54.250
Jesus was begotten in his humanity. when conceived

00:29:54.250 --> 00:29:57.509
by the Holy Spirit in Mary. But the New Testament

00:29:57.509 --> 00:30:01.869
writers apply this verse to being begotten when

00:30:01.869 --> 00:30:07.130
God publicly declared Jesus as the risen enthroned

00:30:07.130 --> 00:30:10.130
son, when he was vindicated and installed as

00:30:10.130 --> 00:30:12.309
the heir and the king at the time of his resurrection,

00:30:12.549 --> 00:30:15.470
followed by his exaltation. So, for example,

00:30:15.509 --> 00:30:19.289
Paul, when he's preaching to the Jews at Antioch

00:30:19.289 --> 00:30:22.890
of Pisidia in Acts chapter 13, He says, God has

00:30:22.890 --> 00:30:26.450
fulfilled for us their children. God has fulfilled

00:30:26.450 --> 00:30:29.730
this for us, their children, in that he has raised

00:30:29.730 --> 00:30:33.250
up Jesus as it is also written in the second

00:30:33.250 --> 00:30:37.890
Psalm, you are my son, today I have begotten

00:30:37.890 --> 00:30:41.349
you. So Paul takes this verse right here, this

00:30:41.349 --> 00:30:44.190
being begotten, today I begotten you, as referring

00:30:44.190 --> 00:30:47.569
right to the time of the resurrection and the

00:30:47.569 --> 00:30:51.950
ascension. Romans 1, Paul says of Jesus that

00:30:51.950 --> 00:30:54.089
he was born of the seed of David according to

00:30:54.089 --> 00:30:58.049
the flesh and declared to be the son of God with

00:30:58.049 --> 00:31:02.309
power according to the spirit of holiness. How?

00:31:02.569 --> 00:31:07.309
By the resurrection of the dead. Through him,

00:31:07.309 --> 00:31:12.009
we have received grace and apostleship for obedience

00:31:12.009 --> 00:31:16.930
to the faith among all nations for his name's

00:31:16.930 --> 00:31:21.410
sake. Romans 1, verse 1 to 5. Now the Lord Jehovah,

00:31:21.609 --> 00:31:27.329
I'm sorry. Jesus is quoting here what God has

00:31:27.329 --> 00:31:29.470
said to him, what the Lord Jehovah said to him.

00:31:29.789 --> 00:31:33.809
And this is continued now in verse 8. So the

00:31:33.809 --> 00:31:38.309
father says, ask of me and I will give you the

00:31:38.309 --> 00:31:41.490
nations for your inheritance and the ends of

00:31:41.490 --> 00:31:44.839
the earth for your possession. The word is clear.

00:31:45.099 --> 00:31:48.539
Jesus is king, not only of the Jews, but of all

00:31:48.539 --> 00:31:52.079
nations on earth. They belong to him. Again,

00:31:52.140 --> 00:31:54.680
we consider Jesus' words in the Great Commission.

00:31:55.160 --> 00:31:58.700
Jesus testifies that he has asked and received.

00:31:59.180 --> 00:32:02.319
Consider the vastness and the comprehensiveness

00:32:02.319 --> 00:32:05.279
of this statement. And Jesus came and spoke to

00:32:05.279 --> 00:32:08.859
them, saying, All authority has been given to

00:32:08.859 --> 00:32:14.460
me in heaven and on earth. Go, therefore, and

00:32:14.460 --> 00:32:20.839
make disciples of all the nations, baptizing

00:32:20.839 --> 00:32:23.960
them in the name of the Father and of the Son

00:32:23.960 --> 00:32:28.299
and of the Holy Spirit, teaching them to observe

00:32:28.299 --> 00:32:32.539
all things that I have commanded you. And, lo,

00:32:32.539 --> 00:32:38.940
I am with you even to the end of the age. Amen.

00:32:39.339 --> 00:32:43.910
And thus ends. The book of Matthew. Matthew does

00:32:43.910 --> 00:32:46.529
not specifically speak of his ascension, but

00:32:46.529 --> 00:32:49.190
the other passages, the other books of the Bible

00:32:49.190 --> 00:32:54.029
do, the other gospels. The claim of Jesus is

00:32:54.029 --> 00:32:59.309
complete. It is full. He is an authority. And

00:32:59.309 --> 00:33:02.990
all are called to recognize that authority and

00:33:02.990 --> 00:33:07.109
to bow before him. This means then that all religions

00:33:07.109 --> 00:33:10.950
are not equal. All religions do not lead to God.

00:33:11.500 --> 00:33:14.960
Jesus' claim is fully and completely exclusive.

00:33:15.740 --> 00:33:20.779
John 14, verse 6. Jesus said to him, I am the

00:33:20.779 --> 00:33:25.500
way, the truth, and the life. No one comes to

00:33:25.500 --> 00:33:28.759
the Father except through me. You reject Jesus,

00:33:28.940 --> 00:33:32.119
you don't have eternal life, and you don't have

00:33:32.119 --> 00:33:36.329
the Father. Acts 4, verse 12. Nor is there salvation

00:33:36.329 --> 00:33:40.769
in any other, for there is no name under heaven

00:33:40.769 --> 00:33:44.970
given among men by which we must be saved. And

00:33:44.970 --> 00:33:50.349
1 John 2, verse 23. Whoever denies the Son does

00:33:50.349 --> 00:33:55.130
not have the Father either. He who acknowledges

00:33:55.130 --> 00:33:59.430
the Son... has the Father also. You want to worship

00:33:59.430 --> 00:34:02.049
God. You want to get to God. You want to have

00:34:02.049 --> 00:34:04.910
peace with God. It's got to be through the Son.

00:34:05.269 --> 00:34:10.610
It must be through Jesus Christ. There is no

00:34:10.610 --> 00:34:15.530
other way. Jehovah continues then in verse 9,

00:34:15.630 --> 00:34:19.630
back in Psalm 2. He says, You, that is you my

00:34:19.630 --> 00:34:22.650
son, you the king, you shall break them with

00:34:22.650 --> 00:34:26.780
a rod of iron. you shall dash them to pieces

00:34:26.780 --> 00:34:31.940
like a potter's vessel. Now Jesus says that he

00:34:31.940 --> 00:34:34.559
is the good shepherd who will give his life for

00:34:34.559 --> 00:34:37.780
his sheep and he will feed his flock. He is the

00:34:37.780 --> 00:34:40.400
one that he says will not break a bruised reed

00:34:40.400 --> 00:34:43.260
or quench the smoking flax, indicating his love

00:34:43.260 --> 00:34:48.400
and his care for his servants. Jesus is the one

00:34:48.400 --> 00:34:51.559
who says, cast all your cares upon me for I care

00:34:51.559 --> 00:34:57.869
for you. But, as Isaiah says in chapter 43, verse

00:34:57.869 --> 00:35:01.989
2, He shall also bring forth judgment unto truth.

00:35:02.170 --> 00:35:05.809
He shall not fail nor be discouraged till he

00:35:05.809 --> 00:35:08.789
has set judgment on the earth and the isles shall

00:35:08.789 --> 00:35:13.150
wait for his law. See, Jesus is the one who is

00:35:13.150 --> 00:35:16.090
both a tender shepherd. He's the one who gives

00:35:16.090 --> 00:35:18.369
his life for the sheep and he feeds his flock.

00:35:18.570 --> 00:35:23.610
But he is also the king. And he rules and he

00:35:23.610 --> 00:35:27.469
reigns and he rides the horses described in Revelation

00:35:27.469 --> 00:35:32.010
and carries out the judgments that belong to

00:35:32.010 --> 00:35:35.969
the people to whom he judges. So he is both.

00:35:36.050 --> 00:35:40.070
And here we see him described as the one who

00:35:40.070 --> 00:35:44.630
has a scepter, a scepter of iron. It's a rod.

00:35:44.969 --> 00:35:50.550
And with this, he will dash to pieces. the nations

00:35:50.550 --> 00:35:53.409
and the kings and the rulers who rebel against

00:35:53.409 --> 00:35:57.969
him. And he will do so like a potter's vessel.

00:35:58.050 --> 00:36:01.489
You think of a clay pot and you take an iron

00:36:01.489 --> 00:36:05.170
rod and you smash it and it breaks into smithereens.

00:36:05.449 --> 00:36:08.849
That's exactly the way that this is described.

00:36:08.949 --> 00:36:12.489
The judgment and the rule of Christ to those

00:36:12.489 --> 00:36:16.250
who rebel is like one who wields an iron rod

00:36:16.250 --> 00:36:20.719
against a clay pot. pot and smashes it to bits

00:36:20.719 --> 00:36:26.079
the breaking with this rod of iron which is the

00:36:26.079 --> 00:36:29.059
scepter of righteousness this speaks of the initial

00:36:29.059 --> 00:36:32.360
context of this song it is against those who

00:36:32.360 --> 00:36:35.320
rage and set themselves against the Lord and

00:36:35.320 --> 00:36:40.300
his anointed it is the rebellious ones that Is

00:36:40.300 --> 00:36:44.179
our Jesus. Not only is he meek and lowly in heart.

00:36:44.320 --> 00:36:47.719
But he has been installed as king over all. All

00:36:47.719 --> 00:36:51.360
nations. All peoples. All dominions. All powers.

00:36:51.599 --> 00:36:54.559
All authorities. For he has all authority in

00:36:54.559 --> 00:36:57.079
heaven and on earth. And those who rebel will

00:36:57.079 --> 00:37:00.500
be put down. They will be smashed. And yes. This

00:37:00.500 --> 00:37:03.579
includes the United States of America. If we

00:37:03.579 --> 00:37:08.980
do not repent and embrace Christ. These are sobering.

00:37:09.730 --> 00:37:13.789
sobering words. When we say that Christ is Lord

00:37:13.789 --> 00:37:16.630
over all, that he is the King of kings and the

00:37:16.630 --> 00:37:20.670
Lord of lords, so many times we in the modern

00:37:20.670 --> 00:37:23.489
church have diminished these glorious statements

00:37:23.489 --> 00:37:27.289
by saying he's Lord of our hearts. We only apply

00:37:27.289 --> 00:37:31.090
it to our own hearts. And truly, he is Lord of

00:37:31.090 --> 00:37:34.170
our hearts, but that's not it. That's not all.

00:37:35.690 --> 00:37:38.409
We say that Christ is Lord of our hearts or of

00:37:38.409 --> 00:37:40.849
our spiritual worship, which indeed He is, but

00:37:40.849 --> 00:37:43.710
it does not stop there. Or perhaps we include

00:37:43.710 --> 00:37:47.869
His Lordship as head over the church. And indeed,

00:37:48.730 --> 00:37:51.289
He is Lord of the church, but it doesn't stop

00:37:51.289 --> 00:37:56.610
there. We shorten and we truncate this grand

00:37:56.610 --> 00:38:00.250
and glorious vision. Look over at Colossians

00:38:00.250 --> 00:38:04.610
1, verse 15 through 18. Look at this world -changing

00:38:04.610 --> 00:38:08.360
vision. comprehensive and expansive scope of

00:38:08.360 --> 00:38:12.219
the reign of Christ. Paul says, He is the image

00:38:12.219 --> 00:38:15.780
of the invisible God. He is the firstborn over

00:38:15.780 --> 00:38:19.920
all creation. For by Him were all things created

00:38:19.920 --> 00:38:23.199
that are in heaven and on earth, visible and

00:38:23.199 --> 00:38:28.179
invisible, whether thrones or dominions or principalities

00:38:28.179 --> 00:38:32.239
or powers. All things were created through Him.

00:38:32.840 --> 00:38:38.460
and get this, and for him, and for him. And he

00:38:38.460 --> 00:38:43.360
is before all things, and in him all things consist.

00:38:43.880 --> 00:38:46.440
And he is the head of the body, the church, who

00:38:46.440 --> 00:38:49.059
is the beginning, the firstborn from the dead,

00:38:49.219 --> 00:38:53.079
that in all things, in all things, in everything,

00:38:53.320 --> 00:38:58.210
he may have the preeminence. This is Christ.

00:38:58.409 --> 00:39:01.570
There is not one square inch on earth where Jesus

00:39:01.570 --> 00:39:04.289
does not say this is mine. There is nothing.

00:39:04.389 --> 00:39:06.570
There's no principalities. There's no powers.

00:39:06.650 --> 00:39:09.130
There's no nation. There's no king. There's no

00:39:09.130 --> 00:39:12.389
ruler. There's no father or mother. There's no

00:39:12.389 --> 00:39:15.869
judge where God does not say what you do belongs

00:39:15.869 --> 00:39:18.570
to me and you belong to me and you need to serve

00:39:18.570 --> 00:39:21.570
me. You need to bow before me. You need to humble

00:39:21.570 --> 00:39:29.110
yourself before me and worship me alone. Christ

00:39:29.110 --> 00:39:35.329
is Lord over all. Finally then, we come to the

00:39:35.329 --> 00:39:37.449
last part and that is the warning and invitation

00:39:37.449 --> 00:39:40.929
to the rulers, verses 10 through 12. Now therefore

00:39:40.929 --> 00:39:45.130
be wise, O kings. In light of what was just said

00:39:45.130 --> 00:39:48.170
here, in light of the rod, in light of the being

00:39:48.170 --> 00:39:52.730
dashed to pieces, be wise, O kings. Be instructed,

00:39:53.070 --> 00:39:56.429
you judges of the earth. Serve the Lord with

00:39:56.429 --> 00:40:01.420
fear. Rejoice with trembling. Kiss the son lest

00:40:01.420 --> 00:40:04.619
he be angry and you perish in the way when his

00:40:04.619 --> 00:40:08.139
wrath is kindled but a little. Blessed are all

00:40:08.139 --> 00:40:14.059
those who trust in him. Who put their trust in

00:40:14.059 --> 00:40:17.480
him. The psalmist now gives instruction to earthly

00:40:17.480 --> 00:40:20.380
rulers and judges and this is just as applicable

00:40:20.380 --> 00:40:23.760
today as to when it was originally written and

00:40:23.760 --> 00:40:27.809
as in the apostles day. It is just. the same

00:40:27.809 --> 00:40:30.809
way. He gives instruction to earthly rulers and

00:40:30.809 --> 00:40:33.670
the judges. In light of the authority of the

00:40:33.670 --> 00:40:37.050
anointed king, be wise, be instructed, you judges.

00:40:37.329 --> 00:40:40.289
And then he gives the gospel to them so that

00:40:40.289 --> 00:40:42.570
they do not anger the king and perish. What does

00:40:42.570 --> 00:40:45.369
he tell them? Serve the Lord with fear, rejoice

00:40:45.369 --> 00:40:49.190
with trembling, and kiss the sun. To kiss the

00:40:49.190 --> 00:40:52.670
son is an expression of deep humility and obedience

00:40:52.670 --> 00:40:56.530
and belief that one ruler or king would do to

00:40:56.530 --> 00:40:59.969
another ruler or to a higher ruler or king. And

00:40:59.969 --> 00:41:02.570
so he says to the rulers and the judges, bow

00:41:02.570 --> 00:41:07.409
before the son. Kiss him. Say to him, you are

00:41:07.409 --> 00:41:10.769
my lord and master. I will serve you. Forgive

00:41:10.769 --> 00:41:14.190
me for my rebellion against you. I bow before

00:41:14.190 --> 00:41:18.199
you. And I kiss you. These are acts of repentance,

00:41:18.480 --> 00:41:22.079
of humility, and of subservience to the master,

00:41:22.300 --> 00:41:26.570
the king, over all. And then he says, a blessing

00:41:26.570 --> 00:41:29.010
will come on all those who in authority put their

00:41:29.010 --> 00:41:31.510
trust in Christ. This is the way the apostles

00:41:31.510 --> 00:41:34.429
thought. We see Paul standing before Felix in

00:41:34.429 --> 00:41:36.789
Agrippa and then later Caesar. What does Paul

00:41:36.789 --> 00:41:40.630
do when he stands before them? To Felix, he reasoned

00:41:40.630 --> 00:41:42.969
about righteousness and self -control and the

00:41:42.969 --> 00:41:46.210
judgment to come. And Felix was so afraid and

00:41:46.210 --> 00:41:49.409
he answered, go away for now. When I have a convenient

00:41:49.409 --> 00:41:52.940
time, I will call for you. To King Agrippa, Paul

00:41:52.940 --> 00:41:55.460
appeals, King Agrippa, do you believe the prophets?

00:41:55.780 --> 00:41:58.360
I know that you believe. And then Agrippa said

00:41:58.360 --> 00:42:02.639
to Paul, you almost persuade me to become a Christian.

00:42:02.880 --> 00:42:05.820
And Paul said, I would to God that not only you,

00:42:05.920 --> 00:42:10.420
but also all who hear me today might become both

00:42:10.420 --> 00:42:13.500
almost and altogether such as I am, except for

00:42:13.500 --> 00:42:17.780
these chains. Acts chapter 26, verse 27. We can

00:42:17.780 --> 00:42:20.019
be sure that as he had opportunity, he did the

00:42:20.019 --> 00:42:23.219
same. stood before Caesar, for we know that some

00:42:23.219 --> 00:42:26.820
in Caesar's household believed. Paul writes to

00:42:26.820 --> 00:42:29.300
the Philippians, all the saints greet you, but

00:42:29.300 --> 00:42:33.000
especially those who are of Caesar's household.

00:42:33.519 --> 00:42:36.139
The grace of our Lord Jesus Christ be with you

00:42:36.139 --> 00:42:40.440
all. Amen. Philippians 4, 22 and 23. There is

00:42:40.440 --> 00:42:46.170
no way that we can say, based on this Foundational

00:42:46.170 --> 00:42:48.710
scripture. There's no way that we can say, well,

00:42:48.769 --> 00:42:50.989
God doesn't really care about the political sphere.

00:42:51.250 --> 00:42:53.690
We just need to focus on that which is spiritual.

00:42:54.030 --> 00:42:57.969
We need to focus just on the church and obviously...

00:42:58.650 --> 00:43:03.730
We need a faithful church. And it's out of faithful

00:43:03.730 --> 00:43:06.269
worship that all of these other things flow.

00:43:06.429 --> 00:43:09.329
We need to have the right order. But it doesn't

00:43:09.329 --> 00:43:12.110
stop at the church doors. It doesn't stop just

00:43:12.110 --> 00:43:13.989
with the Christian believers in their hearts

00:43:13.989 --> 00:43:17.789
worshiping God. It flows out to the workplace.

00:43:17.969 --> 00:43:20.829
It flows out to the various jobs that we have.

00:43:20.889 --> 00:43:25.090
It flows out to... the rulers and the kings and

00:43:25.090 --> 00:43:28.010
the judges and the legislators and the assessor's

00:43:28.010 --> 00:43:31.550
office and the commissioner's office and all

00:43:31.550 --> 00:43:37.289
of the other offices that exist in our form of

00:43:37.289 --> 00:43:42.309
government. It flows out to them all. We cannot

00:43:42.309 --> 00:43:45.349
say that politics is dirty and Christians should

00:43:45.349 --> 00:43:48.010
stay away from it or that it is not appropriate

00:43:48.010 --> 00:43:50.389
for a Christian to be a judge or a magistrate

00:43:50.389 --> 00:43:54.239
or a ruler. This psalm shows the ascended Christ

00:43:54.239 --> 00:43:58.980
in his glory and in his inheritance. And to him,

00:43:58.980 --> 00:44:03.480
kings and rulers and judges and all nations must

00:44:03.480 --> 00:44:07.119
bow and serve. And when they do so, they will

00:44:07.119 --> 00:44:12.840
be blessed and they will be spared the rod of

00:44:12.840 --> 00:44:16.639
iron and its judgment. Blessed are all those

00:44:16.639 --> 00:44:20.610
who put their trust in him. Well, let's consider

00:44:20.610 --> 00:44:24.349
just a few applications here at the end. So one

00:44:24.349 --> 00:44:27.269
might ask them, well, how should we choose and

00:44:27.269 --> 00:44:31.110
elect and vote for or elect our governor, our

00:44:31.110 --> 00:44:33.510
legislators, our judges and leaders? By what

00:44:33.510 --> 00:44:37.429
standard? Well, we're going to look here at what

00:44:37.429 --> 00:44:41.389
the ideal is. And so that is what we strive for.

00:44:41.769 --> 00:44:44.510
First of all, choose those who have bowed to

00:44:44.510 --> 00:44:48.940
Christ, who love him and who serve him. Psalm,

00:44:48.980 --> 00:44:51.840
Proverbs 29, two, when the righteous are in authority,

00:44:52.199 --> 00:44:55.000
the people rejoice. But when a wicked man rules,

00:44:55.420 --> 00:44:59.679
the people's grown. Secondly, look for those

00:44:59.679 --> 00:45:04.239
who are just and rule in the fear of God. Second

00:45:04.239 --> 00:45:07.559
Samuel 23 in verse three, the God of Israel said,

00:45:07.719 --> 00:45:10.739
the rock of Israel spoke to me. He who rules

00:45:10.739 --> 00:45:15.019
over men must be just ruling in the fear of God.

00:45:15.440 --> 00:45:20.940
Also. Also, they should have the ability to serve

00:45:20.940 --> 00:45:25.320
and lead well. It is not enough just to be a

00:45:25.320 --> 00:45:28.360
Christian. When you come to the various tasks

00:45:28.360 --> 00:45:33.000
of office, they must also have ability. This

00:45:33.000 --> 00:45:37.300
is in Exodus 18, verse 21 and 22. Moreover, you

00:45:37.300 --> 00:45:41.460
shall select from all the people able men. Such

00:45:41.460 --> 00:45:44.340
as men who fear God, men of truth, hating covetousness,

00:45:44.460 --> 00:45:47.280
and place such over them to be rulers of thousands,

00:45:47.400 --> 00:45:49.579
rulers of hundreds, rulers of fifty, and rulers

00:45:49.579 --> 00:45:54.340
of ten. In order to be faithful in greater situations,

00:45:54.619 --> 00:45:57.920
a key principle that Jesus articulates in Luke

00:45:57.920 --> 00:46:00.980
16 verse 10 is that they have proven themselves

00:46:00.980 --> 00:46:05.619
to be faithful in little. He says, he who is

00:46:05.619 --> 00:46:09.880
faithful in what is least. is faithful also in

00:46:09.880 --> 00:46:14.099
much. And he who is unjust in what is least is

00:46:14.099 --> 00:46:18.360
unjust also in much. So in other words, don't

00:46:18.360 --> 00:46:20.800
just look for somebody who proclaims it, but

00:46:20.800 --> 00:46:22.980
their life is a mess. They don't have their own

00:46:22.980 --> 00:46:25.000
house in order. Well, no, then they're not fit

00:46:25.000 --> 00:46:27.920
to be a leader either. So that's something else

00:46:27.920 --> 00:46:31.420
to consider. Number four, they must not pervert

00:46:31.420 --> 00:46:34.380
judgment or be partial or punish the innocent

00:46:34.380 --> 00:46:37.940
and righteous. Exodus 23, verse 6, you shall

00:46:37.940 --> 00:46:40.059
not pervert the judgment of your poor in his

00:46:40.059 --> 00:46:43.199
dispute. Keep yourself far from a false matter.

00:46:43.400 --> 00:46:46.340
Do not kill the innocent and righteous, for I

00:46:46.340 --> 00:46:48.920
will not justify the wicked, and you shall take

00:46:48.920 --> 00:46:51.880
no bribe, for a bribe blinds the discerning and

00:46:51.880 --> 00:46:55.000
perverts the words of the righteous. Number five,

00:46:55.360 --> 00:46:58.320
they must understand the difference between good

00:46:58.320 --> 00:47:02.730
and evil. Must understand the difference between

00:47:02.730 --> 00:47:06.050
good and evil. Paul gives instructions in Romans

00:47:06.050 --> 00:47:09.690
13. For rulers are not a terror to good works

00:47:09.690 --> 00:47:13.210
but to evil. Do you want to not be afraid of

00:47:13.210 --> 00:47:15.329
the authority? Do what is good and you will have

00:47:15.329 --> 00:47:18.130
praise from the same. For he is God's minister

00:47:18.130 --> 00:47:22.400
to you for good. But if you do evil. Be afraid,

00:47:22.519 --> 00:47:26.000
for he does not bear the sword in vain, for he

00:47:26.000 --> 00:47:29.719
is God's minister and avenger to execute wrath

00:47:29.719 --> 00:47:33.219
on him who practices evil. Now this description,

00:47:33.440 --> 00:47:36.699
this proscription here by Paul, this is how rulers

00:47:36.699 --> 00:47:39.300
are to be. They must understand what good is

00:47:39.300 --> 00:47:42.539
and what evil is. And they promote the good and

00:47:42.539 --> 00:47:45.139
they bless the good and they punish the evil.

00:47:45.799 --> 00:47:47.699
That's part of their duty. It's part of their

00:47:47.699 --> 00:47:51.639
responsibility as a minister, a deacon of God.

00:47:52.559 --> 00:47:56.320
Now, of course, the question comes up, what if

00:47:56.320 --> 00:47:58.460
there are none like that on the ballot? And what

00:47:58.460 --> 00:48:02.139
do we do? So, obviously, there are some who will

00:48:02.139 --> 00:48:04.809
say, well, you need to... just do this and you

00:48:04.809 --> 00:48:06.610
write somebody in somebody that's not on the

00:48:06.610 --> 00:48:09.230
ballot but we we also know that on the ballot

00:48:09.230 --> 00:48:11.269
there's always it's going to be one of these

00:48:11.269 --> 00:48:13.409
that are chosen that's the way our system is

00:48:13.409 --> 00:48:16.250
there's other types of systems but for here it's

00:48:16.250 --> 00:48:20.610
one or the other so my counsel then is this and

00:48:20.610 --> 00:48:24.550
this is a counsel more of wisdom uh as as i see

00:48:24.550 --> 00:48:27.670
it it is to choose the one most likely to leave

00:48:27.670 --> 00:48:31.900
us alone So that we can live a quiet and a peaceable

00:48:31.900 --> 00:48:34.820
life in all godliness and reverence. And this

00:48:34.820 --> 00:48:38.960
comes from 1 Timothy chapter 2. Paul says, therefore

00:48:38.960 --> 00:48:41.699
I exhort first of all that supplications and

00:48:41.699 --> 00:48:44.559
prayers, intercessions and giving of thanks be

00:48:44.559 --> 00:48:47.579
made for all men, for kings and all who are in

00:48:47.579 --> 00:48:52.539
authority. For what? That we may lead a quiet

00:48:52.539 --> 00:48:56.280
and peaceable life in all godliness and reverence.

00:48:56.300 --> 00:49:00.619
So there, even if the candidates don't meet nearly

00:49:00.619 --> 00:49:05.300
all what I outlined before, then we can at least

00:49:05.300 --> 00:49:07.980
seek to choose the one who will leave us alone

00:49:07.980 --> 00:49:12.019
the best so that we can worship God and honor

00:49:12.019 --> 00:49:16.800
him in every way. But at the same time, we should

00:49:16.800 --> 00:49:20.619
pray for them, again, 1 Timothy 2, that they

00:49:20.619 --> 00:49:23.940
would be saved and come to the knowledge of the

00:49:23.940 --> 00:49:28.380
truth. And not only should we pray, but we should

00:49:28.380 --> 00:49:32.739
also disciple. We should teach and prepare future

00:49:32.739 --> 00:49:36.340
candidates who do fulfill these biblical standards.

00:49:36.719 --> 00:49:39.679
It is my prayer that God will use some in this

00:49:39.679 --> 00:49:43.019
congregation to serve our towns or our counties

00:49:43.019 --> 00:49:46.460
and our state in this way, or perhaps even at

00:49:46.460 --> 00:49:50.150
a national level. Pastor Kevin DeYoung, in his

00:49:50.150 --> 00:49:52.750
excellent article, The Presbyterian Signers of

00:49:52.750 --> 00:49:55.190
the Declaration of Independence, which he gives

00:49:55.190 --> 00:49:58.010
a history of the amount of Presbyterians who

00:49:58.010 --> 00:50:00.309
signed the Declaration. He gives some of their

00:50:00.309 --> 00:50:03.550
story. So he writes about the founder and pastor,

00:50:03.849 --> 00:50:07.880
John Witherspoon. I quote, as a local church

00:50:07.880 --> 00:50:10.800
pastor in the Church of Scotland, Witherspoon

00:50:10.800 --> 00:50:12.980
proved to be an effective evangelical preacher

00:50:12.980 --> 00:50:15.539
and writer, often railing against the doctrinal

00:50:15.539 --> 00:50:18.280
declension of the moderate wing of the Kirk.

00:50:18.420 --> 00:50:21.340
His church in Paisley, which had to be expanded

00:50:21.340 --> 00:50:24.119
to accommodate the growing congregation, could

00:50:24.119 --> 00:50:27.440
seat 1 ,300 worshipers. And then he moved to

00:50:27.440 --> 00:50:30.440
the United States, and he became president of

00:50:30.440 --> 00:50:34.150
Princeton University. And I pick it up again.

00:50:34.409 --> 00:50:37.769
As Princeton's president, Witherspoon set the

00:50:37.769 --> 00:50:40.869
college on firm financial footing and established

00:50:40.869 --> 00:50:43.010
it as one of the leading institutions in the

00:50:43.010 --> 00:50:46.409
new republic. in the new republic. Witherspoon

00:50:46.409 --> 00:50:50.489
personally instructed an entire generation of

00:50:50.489 --> 00:50:54.150
educators, legislators, and statesmen. Of his

00:50:54.150 --> 00:51:00.329
469 graduates, 114 became ministers, 14 became

00:51:00.329 --> 00:51:03.469
college presidents, and 13 went on to serve as

00:51:03.469 --> 00:51:06.230
governors. A list of his Princeton graduates

00:51:06.230 --> 00:51:10.320
includes 12 members of the Continental Congress,

00:51:10.559 --> 00:51:13.199
five delegates to the Constitutional Convention,

00:51:13.579 --> 00:51:16.840
five of them, one U .S. president, James Madison,

00:51:17.159 --> 00:51:21.900
one vice president, 49 representatives, 28 senators,

00:51:22.219 --> 00:51:25.059
three Supreme Court justices, eight district

00:51:25.059 --> 00:51:28.260
judges, one secretary of state, three attorneys

00:51:28.260 --> 00:51:32.619
general, and two foreign ministers. From one

00:51:32.619 --> 00:51:36.219
man's teaching, in a faithful way. Of what God

00:51:36.219 --> 00:51:39.000
had laid on his heart. Regarding the principles

00:51:39.000 --> 00:51:42.059
of Christian civil government. This is what is

00:51:42.059 --> 00:51:47.059
needed today. Is pastors all over. And teachers.

00:51:47.380 --> 00:51:52.440
To teach. To teach faithfully. To raise up candidates

00:51:52.440 --> 00:51:55.820
all over the place. That will honor God in this

00:51:55.820 --> 00:52:01.480
way. This is so urgently needed. Finally then.

00:52:01.539 --> 00:52:06.630
Let us rejoice. In God's good providence. We

00:52:06.630 --> 00:52:10.070
talked about the time today of rejoicing in God's

00:52:10.070 --> 00:52:13.610
providence in our last 250 years. Now we know

00:52:13.610 --> 00:52:15.849
that in the last 250 years of history, there

00:52:15.849 --> 00:52:19.710
also has been a lot of sin. We know that. And

00:52:19.710 --> 00:52:22.710
it's good and right to confess the sins of our

00:52:22.710 --> 00:52:26.929
nation. But here's the thing. We must not let

00:52:26.929 --> 00:52:30.380
the sins and the wrongs outweigh the fact of

00:52:30.380 --> 00:52:32.460
the blessings and the goodness of God on our

00:52:32.460 --> 00:52:37.199
nation. We have experienced an immeasurable amount

00:52:37.199 --> 00:52:41.619
of God's goodness and grace and glory upon us.

00:52:42.059 --> 00:52:44.960
I mean, think about it, that God would not destroy

00:52:44.960 --> 00:52:47.400
Sodom in all of its wickedness if there were

00:52:47.400 --> 00:52:50.789
just ten righteous there. And we think of in

00:52:50.789 --> 00:52:53.210
percentage wise of how many faithful believers

00:52:53.210 --> 00:52:56.010
are here. And it's a much greater percentage.

00:52:56.309 --> 00:52:59.369
And for that we must rejoice. So whereas we can

00:52:59.369 --> 00:53:01.809
weep and sorrow for the sins of our nation. We

00:53:01.809 --> 00:53:05.550
can also rejoice in God's good and great providence.

00:53:05.730 --> 00:53:09.309
And for the righteous rulers that we have had.

00:53:09.929 --> 00:53:14.789
And give praise to him for it. But then. As we

00:53:14.789 --> 00:53:17.530
thank God for his work in our nation, let us

00:53:17.530 --> 00:53:19.730
call on our rulers to fear God and bow before

00:53:19.730 --> 00:53:25.130
Christ and let us be a preparing ground for others

00:53:25.130 --> 00:53:32.090
in the future. Let us then firmly resolve to

00:53:32.090 --> 00:53:35.230
repent of our sins before a holy and just God

00:53:35.230 --> 00:53:39.610
and before Jesus Christ, the ruler of the nations,

00:53:39.769 --> 00:53:43.750
the ruler. Of the kings of the earth. Let us

00:53:43.750 --> 00:53:47.570
beseech him for his mercy. On our nation. On

00:53:47.570 --> 00:53:51.050
our state. And on our counties. And let us look

00:53:51.050 --> 00:53:55.079
to him for wisdom. Let us reflect on God's providence

00:53:55.079 --> 00:53:58.500
throughout the last 250 years and honor the faith

00:53:58.500 --> 00:54:01.360
that inspired America's founders and has carried

00:54:01.360 --> 00:54:03.980
us forward in every generation since. Let us

00:54:03.980 --> 00:54:06.900
remember the testimonies of God's work and of

00:54:06.900 --> 00:54:09.539
his healing in our lives and in our land and

00:54:09.539 --> 00:54:12.840
of the many wonderful things that we have seen

00:54:12.840 --> 00:54:15.360
throughout the course of our history. But then

00:54:15.360 --> 00:54:19.619
let us pray and work for a new birth of faith.

00:54:20.619 --> 00:54:24.239
and freedom. Expressing gratitude, yes, but let

00:54:24.239 --> 00:54:27.699
us also rededicate our lives and our state and

00:54:27.699 --> 00:54:30.800
our nation to God. Let us acknowledge our King

00:54:30.800 --> 00:54:34.239
Jesus, the ruler of nations. Let us ask for his

00:54:34.239 --> 00:54:37.900
blessing, his guidance, and his grace for the

00:54:37.900 --> 00:54:41.460
next 250 years. In the name of the Father, and

00:54:41.460 --> 00:54:44.219
the Son, and the Holy Spirit, amen. Let's pray.
