WEBVTT

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The chapters for today or the verses for today

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is verses 16 and verse 17. 1 Corinthians 3 verse

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16 and 17. Do you not know that you are the temple

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of God and that the Spirit of God dwells in you?

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If anyone defiles the temple of God, God will

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destroy him. For the temple of God is holy, which

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temple you are. Let's bow before the Lord and

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ask for his grace to be with us and the illumination

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of the Spirit. We pray, Father, today that you

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would be with us as we look into this word. We

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ask, O Lord, that you would give us the right

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words to say, that you would help us, Lord, to

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expound this passage in the way that it ought

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to be. Lord this is a wonderful passage we pray

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that you would open it up to us from your word

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for your word speaks life to us Lord and so we

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pray that you would breathe life to all of this

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congregation Lord through your word as it is

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read and preached even now Lord we thank you

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for this opportunity and we ask Lord that the

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words of our mouth might be pleasing in your

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sight we pray this in Jesus name amen You are

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the temple of God and the Spirit of God dwells

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in you With these startling words Paul switches

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from writing in third person about the minister

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of God in verses 1 through 14 And he speaks directly

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to the Corinthian Church the word you hear is

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The similar to our word y 'all is you all you

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plural? It is to the Corinthian Church and thus

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it is to us as we have been given the word of

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God. He declares to them that they, the corporate

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body of believers, are a building, a temple wherein

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God dwells and is worshiped. The temple that

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he speaks of, is a garden temple. Remember just

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a few verses before he said, you are God's field,

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you are God's building. It is reminiscent of

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the Garden of Eden and of Solomon's temple, which

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included gardens as well. But Paul has something

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even much more glorious in mind. Remember how

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Jesus spoke of the wisdom of Solomon, but then

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he said, indeed a greater than Solomon is here,

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Luke 11 verse 31. And so indeed here again, something

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greater is here. So that we want to look not

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only at this passage, but at others in the Old

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Testament and New Testament that will help us

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to understand the glory, the majesty, the holiness,

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and the grandeur of this temple of God. But first,

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what is a temple? There are various words used

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in the Bible to refer to a temple, such as the

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word sanctuary, or the holy place, or the tabernacle,

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which was a transportable temple, and the dwelling

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place of God. After the crossing of the Red Sea,

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the escape from Egypt, and the destruction of

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Pharaoh and his armies, the song of Moses is

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sung with praises for God's salvation and deliverance,

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and they sing, verse 17 and 18 of Exodus 15,

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you will bring them in and plant them in the

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mountain of your inheritance in the place, O

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Lord, which you have made for your own dwelling,

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the sanctuary, O Lord, with your hands have established.

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the Lord shall reign forever and ever. Now God

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gives much greater detail in Exodus 29 verse

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43 as he speaks about the tabernacle of meeting

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and the altar. He says, there I will meet with

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the children of Israel and the tabernacle shall

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be sanctified by my glory. So I will consecrate

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the tabernacle of meaning in the altar and I

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will consecrate both Aaron and his sons to minister

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to me as priests. I will dwell among the children

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of Israel and will be their God. So we see again

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that this temple and this tabernacle was a dwelling

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place of God where God meets with his people.

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A temple then is this place. It's a place where

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God dwells. It's a place filled with his glory

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and with his spirit. It's a place where the people

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of God worship him and where God speaks to them

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and he blesses them. Now after the fall, sacrifices

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are offered at this temple as well in order to

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purify the people so that they can meet with

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God. In this full sense, the Garden of Eden and

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Adam are both types of a temple. Before the fall,

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God creates the heavens and earth as a sacred

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place where He rests and He rules. The Garden

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of Eden in that sense functions as the original

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sanctuary. God walks there. Genesis 3 verse 8.

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He is present there. The garden has an eastward

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orientation and there are rivers flowing out

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and precious stones and trees and a priestly

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role for Adam He is to serve God there and to

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tend and keep the garden Tending by the way that

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word for in Genesis 2 for tending serving and

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keeping are the same verbs that are used for

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priests in the Tabernacle and temple later on

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in the Old Testament Now Adam as well in one

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sense is a temple because in him God forms him

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from the dust of the earth and then what does

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he do? He fills him with the breath of life and

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that word breath is like spirit. He and spirits

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him in this way. He fills him with the breath.

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life and man becomes a living soul and then the

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Lord God comes walking in the garden of the cool

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of the day and what does he do he wants to have

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fellowship with Adam and Eve but after Eve is

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deceived and Adam rebels against the commandment

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of the Lord that fellowship is broken and they

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hide from God And then, as Jeff Taylor puts it,

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the fall is actually a detempling. It is the

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withdrawal of the glory presence of God, and

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it is the collapse of the first sanctuary. The

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temple of God is corrupted. The presence of God

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departs, and man dies a spiritual death, and

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he is expelled from the garden. While the details

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are not recorded during this pre -Sinai time,

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God does instruct them on how to make sacrifices

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and he delineates between right sacrifices and

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wrong sacrifices which we see with Cain and Abel

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where Cain's sacrifice was not acceptable to

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God and Abel's was. He gives them the wisdom

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to do so in light of the fall. He makes provision

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for sin so that man could walk with God again

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and men begin to call him the name of the Lord.

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Enoch walks with God and Noah finds grace in

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the eyes of the Lord. But it is not until the

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children of Israel, this is almost 2 ,000, 2

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,500 years later. It is not until the children

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of Israel are led from Egypt. They are then baptized

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in the Red Sea and they come to Mount Sinai where

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we then see the plans revealed to Moses for a

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corporate place of worship, of the worship of

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God. A place where God dwells that is filled

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with the glory cloud again, his spirit, and where

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priests are called to minister. The first is

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a tabernacle. As I mentioned, a portable sanctuary.

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so that he could dwell among his people again.

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And then that tabernacle exists for a number

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of years, actually a good number of years, until

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finally David's son Solomon is given permission

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to build the temple. It has a holy place and

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the most holy place, which they are a perfect

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cube where God's glory dwells above the ark.

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And the purposes are atonement sacrifices. God's

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presence is seen in the Shekinah glory cloud

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that fills it. We see that in Exodus 40 verse

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34 and 35. And there is a covenant relationship

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between God and his people where they worship

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him and receive forgiveness and blessings and

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food. Hear these words from Exodus 40 verse 34.

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Then the cloud covered the tabernacle of meeting

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and the glory of the Lord filled the tabernacle.

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And Moses. was not able to enter the tabernacle

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of meeting because the cloud rested upon it and

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the glory of the Lord filled the tabernacle.

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Same type of experience we again see when the

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temple was dedicated in second Chronicles 5 verse

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13 and 14 There was so much music and there was

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singing and there were singers and there was

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priests and the glory of the Lord came down on

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it and the sacrifice was lit by the fire from

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the Lord and The the place was so filled with

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the glory of the Lord that the priests were not

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able to minister in that temple Now As I said

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two weeks ago, Paul in this passage is depicting

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the Corinthian church and all Christian churches

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as a part of this end time temple. The temples

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that were built back then were destroyed. And

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so what does God do? Does he raise up another

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building in a particular location after he destroys

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the temple? No, he does not. Instead, the Christian

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church gathering together in congregations is

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the new temple, which is why he looks to them

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and he speaks directly and he says, y 'all are

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this temple. You are this. temple of the Lord.

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And the Spirit of God dwells within you. This

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is that which was prophesied in Malachi chapter

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1 and verse 11. For from the rising of the sun,

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even to its going down, my name shall be great

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among the Gentiles. In every place incense shall

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be offered to my name, and a pure offering for

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my name. shall be great among the nations, says

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the Lord of hosts. This is the temple described

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in the latter part of the book of Ezekiel, where

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in chapter 47, the water flows out from underneath

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the threshold of the temple toward the east,

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and those waters bring healing, not just to the

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immediate land, not just to the immediate people,

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but to all the nations. of the earth this is

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that temple having laid this foundation then

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for understanding the context of this incredible

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statement now let's look at the at each aspect

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of these verses number one do you know that you

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are the temple of do you not know that you are

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the temple of god and that the spirit of god

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dwells in you Secondly, if anyone defiles the

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temple of God, God will destroy him. And thirdly,

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for the temple of God is holy, which temple you

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are. So first of all, the church is God's temple

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because the Holy Spirit now dwells in it. Verse

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16. Ezekiel again prophesied of a time... that

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would come when God would put His Spirit in His

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people and that His Spirit would dwell with them.

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Hear the prophecy from Ezekiel 36 verse 25. I

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will put my spirit within you and cause you to

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walk in my statutes, and you shall keep my judgments

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and do them. Then you shall dwell in the land

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that I gave to your fathers. You shall be my

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people and I will be your God." This was prophesied

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by various prophets throughout all of the Old

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Testament. And now Paul says, this is happening.

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This is it right now. This is your experience.

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This is a reality. for you in the Christian church.

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Now it's prophesied in many places also. The

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Gentiles would be brought into the church and

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become part of God's people. Gentiles were the

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non -Jews. Sometimes they're called Greeks, but

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other times Gentiles, and that is spread over

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through all of the world, all of those who were

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not God's chosen people, the Jews, God's chosen

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people at that time. Now this happened this happened

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as many Jews and all of the Jewish leadership

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Rejected Christ when Christ was on earth They

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put him to death and all the walls though with

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the death of Christ All the walls between Jew

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and Gentile are then swept away There is now

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a new people of God and this new people of God

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consists of both Jew Gentile. We see this in

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Ephesians chapter 2 when Paul expounds on it

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wonderfully. Therefore remember he says that

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you once Gentiles in the flesh who are called

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uncircumcision by what is called the circumcision

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made in the flesh by hands that at that time

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you were without Christ being aliens from the

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Commonwealth of Israel and strangers from the

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covenants of promise having no hope without God

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in the world. But now in Christ Jesus, you who

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were once were far off have been brought near

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by the blood. Christ for he himself is our peace

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he has made both one and has broken down the

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middle wall of separation having abolished in

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his flesh the enmity that is the law of commandments

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campaigned in ordinance so in ordinances so as

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to create in himself one new man from the two

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thus making peace and that he might reconcile

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them both to God in one body through the cross

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there by putting to death the enmity this is

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descriptive of the new temple the new temple

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of God the spirit that once filled the physical

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tabernacle in the temple now dwells and fills

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the people of God and at the initiation of this

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on the day of Pentecost tongues of fire come

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and rest on the heads of those assembled as the

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Spirit comes. This is reminiscent and echoing

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the temple dedication where, as 2 Chronicles

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7 says, fire came down from heaven and consumed

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the burnt offering and the sacrifices, and the

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glory of the Lord filled the temple. And so what

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do we see? We again see the fire, but this is,

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as it were, tongues of fire on everyone's head.

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Filling them with the spirit, cleansing them.

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Now Jesus himself is the cornerstone of this

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new temple. We see that in a number of places

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in the New Testament. At the cross, at the time

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of the cross, when Jesus died, there was a veil

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that separated the most holy place in the temple.

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Nobody could go into the holy place except the

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high priest once a year. But when Jesus died,

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this... veil actually tore apart. No man was

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there doing it. In fact, it couldn't be done

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in the way that it was woven. It was so tightly

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woven together. It could not just be pulled apart.

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And so rather here we see the power of God at

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work and that veil is torn asunder. And now all

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who are believers in Christ Jesus can go into

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the most holy presence. They become the temple

00:17:32.099 --> 00:17:36.880
instead of being barred from the most holy place.

00:17:37.440 --> 00:17:42.019
Indeed, we enter the holiest place of the temple

00:17:42.019 --> 00:17:46.859
boldly, Hebrews says, verse chapter 10. Therefore,

00:17:47.259 --> 00:17:52.259
brethren, having boldness to enter the holiest

00:17:52.259 --> 00:17:56.559
by the blood of Jesus. by a new and living way

00:17:56.559 --> 00:18:00.240
which he consecrated for us through the veil

00:18:00.240 --> 00:18:04.339
that is his flesh and having a high priest over

00:18:04.339 --> 00:18:10.839
the house of God let us let us draw near with

00:18:10.839 --> 00:18:14.380
a true heart in full assurance of faith having

00:18:14.380 --> 00:18:16.599
our hearts sprinkled from an evil conscience

00:18:16.599 --> 00:18:21.160
and our bodies washed with pure water therefore

00:18:21.920 --> 00:18:25.319
The church, indwelt by the same spirit, becomes

00:18:25.319 --> 00:18:29.119
the new temple, as stated in our passage today.

00:18:29.900 --> 00:18:34.740
This is the new building, as stated in Ephesians

00:18:34.740 --> 00:18:39.500
2, verse 19 to 22, and indeed we are all living

00:18:39.500 --> 00:18:43.859
stones of this temple, 1 Peter chapter 2, verse

00:18:43.859 --> 00:18:48.420
4 and 5. Going to the Ephesians passage, he says,

00:18:48.799 --> 00:18:51.759
now therefore you are no longer strangers and

00:18:51.759 --> 00:18:54.339
foreigners, but fellow citizens with the saints

00:18:54.339 --> 00:18:57.460
and members of the household of God, having been

00:18:57.460 --> 00:19:00.400
built on the foundation of the apostles and prophets,

00:19:01.119 --> 00:19:04.079
Jesus Christ himself being the chief cornerstone

00:19:04.079 --> 00:19:08.259
in whom the whole building being fitted together

00:19:08.259 --> 00:19:13.059
grows into a holy temple in the Lord. in whom

00:19:13.059 --> 00:19:16.980
you also are being built together for a dwelling

00:19:16.980 --> 00:19:21.799
place of God in the Spirit. This is temple language.

00:19:22.559 --> 00:19:26.019
As throughout the whole Bible, God dwells with

00:19:26.019 --> 00:19:30.299
his people and his people love and worship him.

00:19:31.240 --> 00:19:34.099
Now we could go to the passage in Peter in first

00:19:34.099 --> 00:19:38.019
Peter 2 verse 1 and 10 This is this is just a

00:19:38.019 --> 00:19:40.960
glorious passage. We come to him as a living

00:19:40.960 --> 00:19:45.180
stone We are then as living stones being built

00:19:45.180 --> 00:19:48.339
up a spiritual house the holy priesthood to offer

00:19:48.339 --> 00:19:52.400
up spiritual sacrifices Acceptable to God through

00:19:52.400 --> 00:19:55.539
Jesus Christ. You are a chosen generation. You

00:19:55.539 --> 00:19:57.940
are a royal priesthood You are a holy nation.

00:19:58.099 --> 00:20:00.880
You are his own special people so that you might

00:20:00.839 --> 00:20:05.200
proclaim his praises. In the times past you were

00:20:05.200 --> 00:20:08.920
not the people of God but now you are the people

00:20:08.920 --> 00:20:13.119
of God. This is the passage in 1st Peter chapter

00:20:13.119 --> 00:20:17.440
2. Let us go and going back now to 1st Corinthians

00:20:17.440 --> 00:20:21.380
3. Let us take note of the context of this passage.

00:20:21.700 --> 00:20:24.759
What is the context in which Paul tells them

00:20:24.759 --> 00:20:26.819
that they are in the temple of the Lord? Well

00:20:26.819 --> 00:20:28.680
what was happening at the church in Corinth?

00:20:28.940 --> 00:20:32.099
What was Paul writing to them about just before

00:20:32.099 --> 00:20:35.319
he says they're the temple of God? There were

00:20:35.319 --> 00:20:39.460
factions, there was envy, there were strife,

00:20:39.559 --> 00:20:43.019
and there were divisions. Some of them were teaching

00:20:43.019 --> 00:20:47.039
the wisdom of the world instead of Jesus Christ

00:20:47.039 --> 00:20:51.700
and him crucified. For as the temple of the Lord

00:20:51.700 --> 00:20:55.099
is holy and the church is that temple, Then is

00:20:55.099 --> 00:20:57.400
what he's saying we should ought to live together

00:20:57.400 --> 00:21:00.400
and worship God with love for one another, with

00:21:00.400 --> 00:21:03.099
the unity of the Holy Spirit in the bond of the

00:21:03.099 --> 00:21:05.900
peace, in the bond of peace. And we should not,

00:21:06.019 --> 00:21:11.359
we must not succumb to dividing and devouring

00:21:11.359 --> 00:21:14.640
and biting each other and making factions and

00:21:14.640 --> 00:21:18.799
divisions among us. By their factions, they were

00:21:18.799 --> 00:21:22.059
corrupting and defiling the temple of God. And

00:21:22.059 --> 00:21:25.900
by our actions, we can do the same. So we must

00:21:25.900 --> 00:21:29.720
beware. We must be mindful. We are the temple

00:21:29.720 --> 00:21:34.460
of God. We cannot get into these kind of biting

00:21:34.460 --> 00:21:40.059
and devouring and envy and factions. That's the

00:21:40.059 --> 00:21:44.039
immediate context here. The temple of the Lord,

00:21:44.359 --> 00:21:47.259
Christ Church, must be maintained in a place

00:21:47.259 --> 00:21:54.170
of protection, of love, unity of worship and

00:21:54.170 --> 00:21:57.509
a biblical and godly order now the old temple

00:21:57.509 --> 00:22:00.349
was divided up amongst orders as ordained with

00:22:00.349 --> 00:22:03.569
God as ordained by God with each doing their

00:22:03.569 --> 00:22:06.170
own part and all together in the worship of God

00:22:06.170 --> 00:22:08.769
the families of the Levites were divided into

00:22:08.769 --> 00:22:12.369
different courses and with various responsibilities

00:22:12.369 --> 00:22:15.309
there was priests There were singers. There were

00:22:15.309 --> 00:22:18.049
those who handled the sacrifices and helped in

00:22:18.049 --> 00:22:20.009
the slaughter of the animals. There were those

00:22:20.009 --> 00:22:22.569
who baked the bread or handled the utensils.

00:22:22.990 --> 00:22:26.789
So also is God's temple today. And we should

00:22:26.789 --> 00:22:29.910
not be jealous one of another and not be divided

00:22:29.910 --> 00:22:33.289
into factions with one another, but we must recognize

00:22:33.289 --> 00:22:37.140
the various gifts. and the parts that God has

00:22:37.140 --> 00:22:40.839
given to us all and then live in peace together

00:22:40.839 --> 00:22:45.490
in a holy unity in the worship of God. The orders

00:22:45.490 --> 00:22:49.430
for this new temple are set forth in various

00:22:49.430 --> 00:22:51.450
books of the New Testament. We've already looked

00:22:51.450 --> 00:22:53.529
at some of them. We're going to be looking a

00:22:53.529 --> 00:22:55.849
lot more as we go through the book of 1st Corinthians.

00:22:56.390 --> 00:22:59.430
But God sets up leaders. God gives gifts that

00:22:59.430 --> 00:23:01.650
are distributed to many different ones among

00:23:01.650 --> 00:23:04.829
the saints. And all of these gifts in this order

00:23:04.829 --> 00:23:08.349
must be encouraged and maintained and upheld.

00:23:11.490 --> 00:23:19.880
Excuse me. But the most important of all is that

00:23:19.880 --> 00:23:25.559
the presence of the Holy Spirit must be in this

00:23:25.559 --> 00:23:30.440
temple. That is most important. Remember the

00:23:30.440 --> 00:23:33.460
glory cloud that filled the temple as a visible

00:23:33.460 --> 00:23:36.940
symbol of the presence of the Holy Spirit? Remember

00:23:36.940 --> 00:23:41.019
Adam who received the breath of life? A temple

00:23:41.019 --> 00:23:44.680
without the Spirit of God is only an empty shell.

00:23:45.000 --> 00:23:47.859
It is a caricature of what it ought to be and

00:23:47.859 --> 00:23:54.819
it has no life in it. It's like the Valley of

00:23:54.819 --> 00:23:59.250
Dry Bones described in Ezekiel 37. and then God

00:23:59.250 --> 00:24:02.789
calls all the bones together and they form the

00:24:02.789 --> 00:24:06.670
various body, the body parts all come together

00:24:06.670 --> 00:24:09.150
and they form various bodies, but still they

00:24:09.150 --> 00:24:13.170
lay there dead until the Spirit of God comes

00:24:13.170 --> 00:24:19.529
and breathes life into them. And so also, must

00:24:19.529 --> 00:24:26.789
we rely upon, pray for, and encourage the presence.

00:24:26.990 --> 00:24:31.890
of the Spirit of God in our midst. If we do not,

00:24:32.289 --> 00:24:34.329
it's like going to one of the many beautiful

00:24:34.329 --> 00:24:37.849
and stately European cathedrals or the National

00:24:37.849 --> 00:24:41.890
Cathedral in Washington DC. These buildings reflect

00:24:41.890 --> 00:24:44.450
the glory of God and their beautiful architecture

00:24:44.450 --> 00:24:47.670
and craftsmanship, and they should shout forth

00:24:47.670 --> 00:24:52.930
God's praises. But alas, those who meet there,

00:24:53.329 --> 00:24:55.390
some of them are not even professing Christians

00:24:55.390 --> 00:25:00.019
at all. And some are cold, are lifeless, hard

00:25:00.019 --> 00:25:04.400
-hearted, ritualistic, and dead. Some are apostate.

00:25:04.599 --> 00:25:07.680
Some are quite liberal in theology and disobedient

00:25:07.680 --> 00:25:11.440
to the Word. They are like museums showcasing

00:25:11.440 --> 00:25:17.660
what should be there, but is not. The orders

00:25:17.660 --> 00:25:21.460
are still there. The form is there. The liturgy

00:25:21.460 --> 00:25:24.700
of the service of God in some of them. But there

00:25:24.700 --> 00:25:28.289
is no life. No spirit of God bringing conviction

00:25:28.289 --> 00:25:32.549
to sinners and comfort to the saints. God gives

00:25:32.549 --> 00:25:35.230
many warnings in the New Testament. Through the

00:25:35.230 --> 00:25:37.769
Apostle Paul he says, quench not the spirit,

00:25:38.109 --> 00:25:42.529
Paul tells the Philippians. And also grieve not

00:25:42.529 --> 00:25:46.049
the spirit, he tells the Ephesians. And let all

00:25:46.049 --> 00:25:48.710
bitterness and wrath and anger and clamor and

00:25:48.710 --> 00:25:51.730
evil speaking be put away from you with all malice.

00:25:51.880 --> 00:25:56.440
Ephesians 4 30 and 31 years later Jesus tells

00:25:56.440 --> 00:25:59.500
John in the book of Revelation to write the church

00:25:59.500 --> 00:26:03.880
at Ephesus and he says tell them remember therefore

00:26:03.880 --> 00:26:07.779
from whence you have fallen repent and do the

00:26:07.779 --> 00:26:11.980
first works or else he says these most chilling

00:26:11.980 --> 00:26:15.640
words I will come to you quickly and remove your

00:26:15.640 --> 00:26:21.579
lamp stand from its place unless you repent This

00:26:21.579 --> 00:26:25.920
is a warning to us that we can have the forms.

00:26:26.039 --> 00:26:29.339
We can have a form of godliness. We can even

00:26:29.339 --> 00:26:32.619
mouth the right words. But if the Holy Spirit

00:26:32.619 --> 00:26:35.900
is not burning and is not alive within us and

00:26:35.900 --> 00:26:40.079
within the congregation, we are but an empty

00:26:40.079 --> 00:26:44.140
shell. Christian believers are fully dependent

00:26:44.140 --> 00:26:47.339
on the indwelling Spirit to make them holy and

00:26:47.339 --> 00:27:01.819
to be proper living stones of this temple. Secondly,

00:27:03.400 --> 00:27:07.160
those who defile God's temple will be destroyed

00:27:07.160 --> 00:27:11.299
by God. Paul says in the first part of verse

00:27:11.299 --> 00:27:14.880
17. Now the word defile and destroy, they're

00:27:14.880 --> 00:27:18.019
the same word. it can mean defile or destroy

00:27:18.019 --> 00:27:21.700
or to tear down so it's the same word and in

00:27:21.700 --> 00:27:24.640
this it's it's a sense kind of like the the word

00:27:24.640 --> 00:27:27.720
in the law what's called the lex talionis an

00:27:27.720 --> 00:27:31.680
eye for an eye a tooth for a tooth and so forth

00:27:31.680 --> 00:27:34.799
deuteronomy 19 and 21 as well as in exodus 21

00:27:34.799 --> 00:27:37.299
and others so in other words what god does is

00:27:37.299 --> 00:27:40.400
commensurate to the offense you despoil the temple

00:27:40.400 --> 00:27:45.869
of god and god will despoil you There are multiple

00:27:45.869 --> 00:27:50.789
precedents of judgment on temple defilers in

00:27:50.789 --> 00:27:53.109
the Old Testament, and there's some in the New.

00:27:53.650 --> 00:27:56.529
In the Old Testament, we look back on, and we

00:27:56.529 --> 00:27:59.809
remember the two oldest sons of Aaron, Nadab

00:27:59.809 --> 00:28:03.549
and Abihu. I don't know, it seems from the context

00:28:03.549 --> 00:28:06.009
that maybe they were drunk or had too much to

00:28:06.009 --> 00:28:08.569
drink. because there's a prohibition against

00:28:08.569 --> 00:28:10.809
priests being drunken right after this occurrence.

00:28:10.890 --> 00:28:13.630
So we can kind of infer that that might be the

00:28:13.630 --> 00:28:16.470
case. Anyway, they offered strange fire to the

00:28:16.470 --> 00:28:18.650
Lord. It was fire that had not been sanctified.

00:28:18.890 --> 00:28:21.430
It was not from the right place as God had spelled

00:28:21.430 --> 00:28:24.250
out to them. And so they offered this strange

00:28:24.250 --> 00:28:27.910
fire and boom, they were dead just like that.

00:28:28.930 --> 00:28:31.269
They had to be carried out. And God told Aaron,

00:28:31.430 --> 00:28:34.009
don't even mourn for them. Don't weep over them.

00:28:35.400 --> 00:28:38.940
You do the service that God has given to you.

00:28:39.660 --> 00:28:43.380
This was judgment on those who defiled the temple.

00:28:43.940 --> 00:28:45.920
There was another one. It was a man named Uzzah.

00:28:46.480 --> 00:28:48.900
And the Ark of the Covenant that belonged in

00:28:48.900 --> 00:28:51.539
the Tabernacle through the sin of the Israelites

00:28:51.539 --> 00:28:53.480
had actually been carried out to battle and was

00:28:53.480 --> 00:28:56.740
taken captive by the Philistines. The Philistines

00:28:56.740 --> 00:28:59.240
had all sorts of trouble with it and we're not

00:28:59.240 --> 00:29:01.299
going to get into all of that. But they finally

00:29:01.299 --> 00:29:04.180
decided to bring this back. It was a period of

00:29:04.180 --> 00:29:06.900
time they decided to bring it back to Jerusalem

00:29:06.900 --> 00:29:10.059
where it belonged or to wherever the Tabernacle

00:29:10.059 --> 00:29:12.400
was. I'm not sure if it was in Jerusalem then

00:29:12.400 --> 00:29:15.019
yet or not. But anyway, instead of carrying it

00:29:15.019 --> 00:29:18.440
by priests, which the way there which was the

00:29:18.440 --> 00:29:20.099
way it was supposed to be done and which God

00:29:20.099 --> 00:29:23.079
had instructed them they put it on a cart and

00:29:23.079 --> 00:29:25.720
the cart went through a big pothole or something

00:29:25.720 --> 00:29:28.539
like that and it tipped and the ark started to

00:29:28.539 --> 00:29:31.400
sway and this man Uzzah reaches out with his

00:29:31.400 --> 00:29:34.640
hand as an unsanctified man and he touches the

00:29:34.640 --> 00:29:39.579
ark and again what happens boom he's dead just

00:29:39.579 --> 00:29:46.539
like that and so they fear and they set the ark

00:29:46.539 --> 00:29:50.480
down and there it remains in the house of Obed

00:29:50.480 --> 00:29:53.200
-Edom I think it's for three months and then

00:29:53.200 --> 00:29:55.940
David brings the ark back at an appropriate time

00:29:55.940 --> 00:29:59.440
and they do it the proper way we see priests

00:29:59.440 --> 00:30:03.259
and people defiling the temple which led to the

00:30:03.259 --> 00:30:06.059
Babylonian destruction and this is in 2 Kings

00:30:06.059 --> 00:30:10.440
25 and 2 Chronicles 36 and Jeremiah 7 and Ezekiel

00:30:10.440 --> 00:30:13.940
8 through 11 but I'll just summarize with these

00:30:13.940 --> 00:30:17.440
words from 2 Chronicles 36 verse 16, the priests

00:30:17.440 --> 00:30:20.460
and the people, they mocked the messengers of

00:30:20.460 --> 00:30:23.700
God, they despised his words, and they scoffed

00:30:23.700 --> 00:30:26.220
at his prophets until the wrath of the Lord rose

00:30:26.220 --> 00:30:29.619
against his people, till there was no remedy,

00:30:29.880 --> 00:30:34.559
and they were carried off into judgment. God's

00:30:34.559 --> 00:30:38.339
own warning in Ezekiel 24 and 21, he says, I

00:30:38.339 --> 00:30:43.200
will destroy the sanctuary because of uncleanness.

00:30:43.700 --> 00:30:45.640
And that's what happened. The temple then was

00:30:45.640 --> 00:30:48.259
destroyed. So that was the first temple. The

00:30:48.259 --> 00:30:51.019
second temple then began to be built under Zerubbabel

00:30:51.019 --> 00:30:54.660
and then it was added to much over a period of

00:30:54.660 --> 00:30:57.880
time and eventually became known as Herod's temple,

00:30:58.059 --> 00:31:00.180
the temple that was there and still being built

00:31:00.180 --> 00:31:04.059
in the time of Jesus. And what does Jesus do?

00:31:04.269 --> 00:31:07.789
Jesus again, look at Matthew chapter 23, chapter

00:31:07.789 --> 00:31:11.930
24, which we have gone through. Jesus says again,

00:31:12.250 --> 00:31:14.930
because of all of the corruption, because of

00:31:14.930 --> 00:31:18.410
the evil, what is he going to do? He will destroy

00:31:18.410 --> 00:31:22.150
this temple and he will raise up his own body

00:31:22.150 --> 00:31:26.690
as the new temple, as the new temple. Now in

00:31:26.690 --> 00:31:29.410
the context here again, Paul's been warning against

00:31:29.410 --> 00:31:32.430
divisions and jealousy and human wisdom. This

00:31:32.430 --> 00:31:34.829
is in chapters 1, 2, and 3 of 1st Corinthians,

00:31:34.990 --> 00:31:37.470
which we've been looking at. These are not minor

00:31:37.470 --> 00:31:40.890
sins. They are acts of temple vandalism. That's

00:31:40.890 --> 00:31:43.890
what's going on here. They are vandalizing God's

00:31:43.890 --> 00:31:46.630
temple in what they're doing with their factions.

00:31:49.160 --> 00:31:52.660
False teachers or divisive leaders who tear down

00:31:52.660 --> 00:31:55.859
the unity built on Christ, the only foundation

00:31:55.859 --> 00:32:00.440
are in the act of destroying the temple. This

00:32:00.440 --> 00:32:03.099
actually sets the stages which we'll get to in

00:32:03.099 --> 00:32:08.599
chapter 5 when the incestuous man was to be delivered

00:32:08.599 --> 00:32:11.900
to Satan for what? For the destruction of the

00:32:11.900 --> 00:32:16.460
flesh so that he might be saved. So we see this

00:32:16.460 --> 00:32:18.539
kind of setting the stage there. What was he

00:32:18.539 --> 00:32:21.619
doing? He was destroying God's temple by his

00:32:21.619 --> 00:32:25.059
actions and they refused to rebuke him or to

00:32:25.059 --> 00:32:27.900
remove him from the Christian assembly. Rather

00:32:27.900 --> 00:32:30.440
they were accepting him and even delighting in

00:32:30.440 --> 00:32:32.500
what he was doing and living with his father's

00:32:32.500 --> 00:32:37.279
wife. Another way to defile God's temple is to

00:32:37.279 --> 00:32:41.380
introduce idolatrous worship into it. Now many

00:32:41.380 --> 00:32:45.339
times, idolatrous worship included sexual immorality.

00:32:45.940 --> 00:32:48.420
This kind of defiling worship was quite prevalent

00:32:48.420 --> 00:32:52.819
in this time. It happened in a lot of the pagan

00:32:52.819 --> 00:32:57.599
religions that were extant in the various places

00:32:57.599 --> 00:33:00.880
where God was raising up churches. But we see

00:33:00.880 --> 00:33:03.500
how this even came into some of the churches

00:33:03.500 --> 00:33:07.319
in Asia, again, when we see Jesus giving them

00:33:07.319 --> 00:33:10.220
warning and revelation. to the seven churches

00:33:10.220 --> 00:33:13.680
of Asia. Chapter 2 verse 14 to Pergamum he says,

00:33:14.160 --> 00:33:17.319
I have a few things against you because you have

00:33:17.319 --> 00:33:20.740
there those who hold the doctrine of Balaam who

00:33:20.740 --> 00:33:23.359
taught Balak to put a stumbling block before

00:33:23.359 --> 00:33:25.920
the children of Israel to eat things sacrificed

00:33:25.920 --> 00:33:30.279
to idols and to commit sexual immorality. There

00:33:30.279 --> 00:33:34.940
were some in Pergamos or in Pergamum who said

00:33:34.940 --> 00:33:38.319
this or who were doing this and encouraging people

00:33:38.700 --> 00:33:43.839
to commit sexual adultery probably is a part

00:33:43.839 --> 00:33:47.859
of worship. This again is clear to the church

00:33:47.859 --> 00:33:51.480
in Thyatira because there he says, nevertheless,

00:33:51.519 --> 00:33:54.940
I have few things against you because you allow

00:33:54.940 --> 00:33:59.299
that woman Jezebel who calls herself a prophetess

00:33:59.299 --> 00:34:05.819
to teach and to seduce my servants to commit

00:34:05.819 --> 00:34:09.659
sexual immorality. to eat things sacrificed to

00:34:09.659 --> 00:34:12.679
idols and I gave her time to repent of her sexual

00:34:12.679 --> 00:34:15.699
immorality and she did not repent indeed I will

00:34:15.699 --> 00:34:18.280
cast her into a sickbed and those who commit

00:34:18.280 --> 00:34:20.679
adultery with her into great tribulation unless

00:34:20.679 --> 00:34:25.880
they repent of their deeds Paul says here if

00:34:25.880 --> 00:34:31.619
anyone defiles the temple of God God will destroy

00:34:31.619 --> 00:34:38.639
him this is a sober word of warning Number three,

00:34:38.960 --> 00:34:44.139
God's temple is holy, therefore you are holy.

00:34:45.099 --> 00:34:47.539
The temple is a place of worship, as we mentioned,

00:34:48.059 --> 00:34:50.480
and therefore we must understand how to worship

00:34:50.480 --> 00:34:54.460
a holy God and in a holy place. Now in order

00:34:54.460 --> 00:34:57.199
to understand this more fully, we're going to

00:34:57.199 --> 00:35:00.579
turn to the book of Isaiah chapter six, where

00:35:00.579 --> 00:35:03.679
Isaiah sees the Lord God Almighty seated on his

00:35:03.679 --> 00:35:10.239
throne. This is very instructive for us Hear

00:35:10.239 --> 00:35:13.139
the word of the Lord in the year that King Uzziah

00:35:13.139 --> 00:35:17.300
died. I saw the Lord sitting on a throne High

00:35:17.300 --> 00:35:20.320
and lifted up and the train of his robe filled

00:35:20.320 --> 00:35:24.460
the temple Above it stood seraphim each one had

00:35:24.460 --> 00:35:28.219
six wings with two He covered his face with two

00:35:28.219 --> 00:35:31.760
He covered his feet and with two he flew and

00:35:31.760 --> 00:35:37.150
one cried to another and said holy Holy, holy

00:35:37.150 --> 00:35:41.550
is the Lord of hosts. The whole earth is full

00:35:41.550 --> 00:35:44.670
of his glory. And the posts of the door were

00:35:44.670 --> 00:35:47.530
shaken by the voice of him who cried out, and

00:35:47.530 --> 00:35:51.730
the house was filled with smoke. So I said, woe

00:35:51.730 --> 00:35:55.050
is me, for I am undone, because I am a man of

00:35:55.050 --> 00:35:57.449
unclean lips, and I dwell on the midst of a people

00:35:57.449 --> 00:36:00.050
of unclean lips. For mine eyes have seen the

00:36:00.050 --> 00:36:03.409
King, the Lord of hosts. then one of the seraphim

00:36:03.409 --> 00:36:06.170
flew to me having in his hand a live coal which

00:36:06.170 --> 00:36:08.130
he had taken with the tongues from the altar

00:36:08.130 --> 00:36:11.510
and he touched my mouth with it and said behold

00:36:11.510 --> 00:36:14.510
this has touched your lips your iniquity is taken

00:36:14.510 --> 00:36:20.409
away and your sin is purged we get an understanding

00:36:20.409 --> 00:36:23.570
of the holiness of god as we look at this passage

00:36:23.570 --> 00:36:26.849
about the holiness of god and the undumbness

00:36:26.849 --> 00:36:31.409
of man without christ in need And when we come

00:36:31.409 --> 00:36:35.650
and we have sins and our sins need to be purged.

00:36:35.989 --> 00:36:38.550
I'd like you to note immediately the majesty

00:36:38.550 --> 00:36:42.090
and the glory of God's temple. For He is high

00:36:42.090 --> 00:36:45.789
and He is lifted up. The train of His robe fills

00:36:45.789 --> 00:36:49.070
the temple. This is like the glory cloud of the

00:36:49.070 --> 00:36:51.489
Tabernacle and Solomon's temple filled with the

00:36:51.489 --> 00:36:54.829
presence of God by the Spirit. And this shows

00:36:54.829 --> 00:36:57.989
to us that an understanding of being the temple

00:36:57.989 --> 00:37:01.530
of God is we must see God as sovereign, as high,

00:37:01.769 --> 00:37:04.989
as lifted up, as ruling over all, and before

00:37:04.989 --> 00:37:08.929
whom the earth shakes. And we must see our own

00:37:08.929 --> 00:37:14.969
sin and desire it to be taken away. We see that

00:37:14.969 --> 00:37:19.269
in the imagery of this. But then we also notice

00:37:19.269 --> 00:37:21.409
that above the throne in the temple stood the

00:37:21.409 --> 00:37:24.949
Seraphim. What are the seraphim? Well, they're

00:37:24.949 --> 00:37:29.269
ministers of God. They are fiery, holy angels,

00:37:29.449 --> 00:37:34.670
for so the word means. They are fiery, holy angels

00:37:34.670 --> 00:37:37.929
who hover over the throne. This then makes sense

00:37:37.929 --> 00:37:40.829
of Psalm 104 verse four, where he says he makes

00:37:40.829 --> 00:37:43.849
his ministers a flame of fire. Ministers and

00:37:43.849 --> 00:37:46.980
angels to the same words that are used. He makes

00:37:46.980 --> 00:37:49.579
his angels, he makes his ministers a flame of

00:37:49.579 --> 00:37:52.880
fire. And what happens with these seraphim? If

00:37:52.880 --> 00:37:55.219
you can imagine these children as you think about

00:37:55.219 --> 00:37:59.440
this, these glorious, huge, angelic beings, well,

00:37:59.739 --> 00:38:02.800
they have six wings on them, and with two of

00:38:02.800 --> 00:38:05.440
them, they cover their face, and with two of

00:38:05.440 --> 00:38:08.179
the wings, they cover their feet, and with two,

00:38:08.260 --> 00:38:12.460
they fly. So imagine these fiery... angels of

00:38:12.460 --> 00:38:16.039
God flying around in the temple room of God,

00:38:16.219 --> 00:38:19.460
hovering over the throne. And then we're going

00:38:19.460 --> 00:38:22.179
to see what one of them does in just a moment.

00:38:22.360 --> 00:38:25.159
And all the time as they're doing this, they

00:38:25.159 --> 00:38:32.059
cry out three times, holy, holy, holy is the

00:38:32.059 --> 00:38:36.039
Lord God of hosts. As R .C. Sproul said, we don't

00:38:36.039 --> 00:38:38.920
hear of the other attributes of God in this same

00:38:38.920 --> 00:38:42.139
way. We think of God as just, but we don't say,

00:38:42.179 --> 00:38:44.340
we don't hear in the word of God, God is just,

00:38:44.659 --> 00:38:48.800
just, just. Or love, that God is love, love,

00:38:49.239 --> 00:38:53.739
love. But with this we do, God is so holy that

00:38:53.739 --> 00:38:58.840
it's described in these words, holy, holy, holy.

00:38:59.840 --> 00:39:07.719
So incredible is our God. So holy is he. And

00:39:07.719 --> 00:39:12.380
as they cry this out in this glorious throne

00:39:12.380 --> 00:39:15.960
room of God, the posts of the door of the temple

00:39:15.960 --> 00:39:21.199
start to quiver and to shake as the voice of

00:39:21.199 --> 00:39:26.059
the angel cries out, and then the house is filled

00:39:26.059 --> 00:39:32.440
with smoke. And in this temple, overcome by the

00:39:32.440 --> 00:39:35.639
glory and the majesty of God, Isaiah cries out,

00:39:36.599 --> 00:39:42.599
Woe is me I am undone Because I'm a man of unclean

00:39:42.599 --> 00:39:45.099
lips and I dwell on the people in the midst of

00:39:45.099 --> 00:39:48.239
a people of unclean lips For mine eyes have seen

00:39:48.239 --> 00:39:51.079
the king the Lord of hosts then one of these

00:39:51.079 --> 00:39:54.900
fiery creatures the seraphim They flew to him

00:39:54.900 --> 00:39:57.719
and they have a hot coal from the altar and then

00:39:57.719 --> 00:40:00.860
he touches Isaiah's mouth and he says this has

00:40:00.860 --> 00:40:03.500
touched your lips and so your iniquity is taken

00:40:03.500 --> 00:40:09.119
away and your sin is purged. Now we take all

00:40:09.119 --> 00:40:12.860
of this imagery that I just described and now

00:40:12.860 --> 00:40:16.099
we think of it that we are the temple of God

00:40:16.099 --> 00:40:19.599
and that God's spirit dwells right here with

00:40:19.599 --> 00:40:24.900
us. Then as we worship God in this holy temple

00:40:24.900 --> 00:40:29.659
we must have clean hands and clean hearts and

00:40:29.659 --> 00:40:35.179
worship God in spirit and in truth. I'm reminded

00:40:35.179 --> 00:40:40.860
of these words after Paul describes this glorious

00:40:40.860 --> 00:40:44.059
or the glorious state of the Church of God in

00:40:44.059 --> 00:40:47.559
Hebrews chapter 12. He then says in conclusion

00:40:47.559 --> 00:40:50.860
of that passage, he says, therefore, since we

00:40:50.860 --> 00:40:53.559
are receiving a kingdom which cannot be shaken,

00:40:54.000 --> 00:40:59.280
let us have grace by which we may worship God

00:40:59.280 --> 00:41:03.110
acceptably. How do we worship God acceptably?

00:41:03.409 --> 00:41:08.489
With reverence and godly fear. Do we understand

00:41:08.489 --> 00:41:11.429
why now as we look into all of these passages

00:41:11.429 --> 00:41:14.329
in the Old and New Testament and we see the glories

00:41:14.329 --> 00:41:17.590
of the temple of God and it's residing right

00:41:17.590 --> 00:41:22.269
here for dear congregation, you are the temple

00:41:22.269 --> 00:41:28.670
of Almighty God and his spirit dwells here with

00:41:28.670 --> 00:41:34.389
us. Do we get the picture of how Paul says, the

00:41:34.389 --> 00:41:37.570
temple of God is holy and you are this temple.

00:41:37.710 --> 00:41:44.469
Therefore, you are holy. You are hagios, a most

00:41:44.469 --> 00:41:48.969
holy thing, a saint of God. Brothers and sisters,

00:41:49.170 --> 00:41:51.949
then let us live and act in a way befitting our

00:41:51.949 --> 00:41:55.389
station and calling. Therefore, in the congregation

00:41:55.389 --> 00:41:59.010
and the assembly in our bodies, understand who

00:41:59.010 --> 00:42:03.340
you are. Understand who you are and that you

00:42:03.340 --> 00:42:06.760
are created for worship and for fellowship with

00:42:06.760 --> 00:42:10.699
God and with his people. And so, in the assembly

00:42:10.699 --> 00:42:14.440
of God's people, in the congregation, in God's

00:42:14.440 --> 00:42:17.780
temple, we should live, we should act, we should

00:42:17.780 --> 00:42:22.340
speak, and we should dress in a holy manner with

00:42:22.340 --> 00:42:25.980
reverence toward God and love for one another.

00:42:26.559 --> 00:42:29.360
This means not living together with envy, strife,

00:42:29.500 --> 00:42:31.679
division, and factions, as I already mentioned.

00:42:31.980 --> 00:42:34.480
This means that the Word of God must be spoken.

00:42:34.559 --> 00:42:37.159
It must be preached. It must be sung and prayed

00:42:37.159 --> 00:42:40.980
with the power of the Holy Spirit. The worship

00:42:40.980 --> 00:42:43.880
of God is to be done in good order and not with

00:42:43.880 --> 00:42:46.880
babblings and confusion. As Paul says in 1 Corinthians

00:42:46.880 --> 00:42:51.199
14 and verse 40, that in the public worship service,

00:42:51.219 --> 00:42:56.840
let all things be done decently and in order

00:42:56.840 --> 00:43:01.880
and in first timothy chapter two verse nine and

00:43:01.880 --> 00:43:07.639
ten the women are admonished to be adorned in

00:43:07.639 --> 00:43:12.119
appropriate clothes that are well arranged beautiful

00:43:12.119 --> 00:43:16.679
seemly and modest with propriety and moderation

00:43:16.679 --> 00:43:20.440
and not to be ostentatious or to flaunt their

00:43:20.440 --> 00:43:26.530
wealth or their bodies this is also part dwelling

00:43:26.530 --> 00:43:31.010
in the temple that God has made and has given

00:43:31.010 --> 00:43:36.530
to us all is to be done in the recognition that

00:43:36.530 --> 00:43:40.110
we are God's temple and God's temple is holy

00:43:40.110 --> 00:43:47.090
and therefore we are holy I'd like to wrap this

00:43:47.090 --> 00:43:50.690
up with just a few a few applications first of

00:43:50.690 --> 00:43:53.989
all I want to set something straight right now

00:43:53.989 --> 00:43:56.949
because right now If you read the news media

00:43:56.949 --> 00:44:00.050
at all, there's a big conversation going on about

00:44:00.050 --> 00:44:03.110
the rebuilding of the third temple on the Temple

00:44:03.110 --> 00:44:05.969
Mount in Jerusalem and that somehow this fits

00:44:05.969 --> 00:44:08.929
into the war against Iran. I would just like

00:44:08.929 --> 00:44:12.150
to say categorically that the belief that a third

00:44:12.150 --> 00:44:14.690
temple must be rebuilt is a false and a wrong

00:44:14.690 --> 00:44:18.269
interpretation. It is in no way in mind in this

00:44:18.269 --> 00:44:21.769
passage or in my sermon today. The new temple,

00:44:21.769 --> 00:44:23.750
the third temple, if there is such a thing in

00:44:23.750 --> 00:44:26.960
that way is the Church of Jesus Christ. That

00:44:26.960 --> 00:44:31.420
is the temple of God. The Roman Emperor Julian

00:44:31.420 --> 00:44:34.519
the Apostate attempted this. He attempted to

00:44:34.519 --> 00:44:40.059
rebuild the third temple as a building. But the

00:44:40.059 --> 00:44:43.159
Roman historian Marcellinus records this. He

00:44:43.159 --> 00:44:46.820
says, although this alpius pushed the work on

00:44:46.820 --> 00:44:50.519
with vigor, aided by the governor of the province.

00:44:51.559 --> 00:44:55.019
Terrifying balls of flame kept bursting forth

00:44:55.019 --> 00:44:58.219
near the foundations of the temple and made the

00:44:58.219 --> 00:45:01.539
place inaccessible to the workmen. He continues,

00:45:01.840 --> 00:45:04.659
some of the workmen were burned to death. And

00:45:04.659 --> 00:45:08.179
since in this way, the elements persistingly

00:45:08.179 --> 00:45:12.719
repelled them, the enterprise was halted. That's

00:45:12.719 --> 00:45:16.039
what happened when somebody tried to build the

00:45:16.039 --> 00:45:20.280
third temple. So, do not take part, dear brothers

00:45:20.280 --> 00:45:22.940
and sisters, in hoping for the rebuilding of

00:45:22.940 --> 00:45:27.099
a third temple. It is here and it is Christ's

00:45:27.099 --> 00:45:34.300
Church. Secondly, this also shows forth the importance

00:45:34.300 --> 00:45:38.360
of the corporate worship and that we are regular

00:45:38.360 --> 00:45:41.760
in attendance and we're part of it. We are part

00:45:41.760 --> 00:45:45.219
of the temple of God. We are the temple. And

00:45:45.219 --> 00:45:48.420
so we need, we are urged throughout the passage

00:45:48.420 --> 00:45:51.119
of scripture, we are to make sure that we are

00:45:51.119 --> 00:45:54.159
there, that we don't forsake the assembly, that

00:45:54.159 --> 00:45:57.059
we don't forsake the gathering, but that we worship

00:45:57.059 --> 00:46:01.840
God in a corporate manner. Of course, we all

00:46:01.840 --> 00:46:04.719
know that we're all to worship God singly and

00:46:04.719 --> 00:46:07.340
in our homes, but there's something about the

00:46:07.340 --> 00:46:09.820
corporate gathering, the temple that is the temple

00:46:09.820 --> 00:46:13.360
of God that is different than simply staying

00:46:13.360 --> 00:46:17.420
at home and worshiping God there. Pastor Joseph

00:46:17.420 --> 00:46:20.579
Spurgeon makes this observation and I heartily

00:46:20.579 --> 00:46:23.420
concur with this. He says, as the temple of God

00:46:23.420 --> 00:46:27.480
is built, we do this in corporate worship together

00:46:27.480 --> 00:46:32.320
on the new Sabbath day. the Lord's Day. Brethren,

00:46:32.320 --> 00:46:35.880
he says, I say this to reinforce that the Lord's

00:46:35.880 --> 00:46:39.519
Day in gathering together is very important and

00:46:39.519 --> 00:46:42.320
should only be missed on rare occasions of sickness

00:46:42.320 --> 00:46:45.340
or travel, in which case seek out another faithful

00:46:45.340 --> 00:46:48.519
church to attend. The apostles, under the authority

00:46:48.519 --> 00:46:51.980
of the risen Lord, consistently gather the church

00:46:51.980 --> 00:46:55.500
on the first day of the week. Under the old covenant,

00:46:56.099 --> 00:46:58.559
God tied the Sabbath to the completion of the

00:46:58.559 --> 00:47:01.650
old creation. and to Israel's redemption from

00:47:01.650 --> 00:47:05.170
Egypt in Deuteronomy 5. Under the new covenant,

00:47:05.449 --> 00:47:09.449
Christ ties the day to his resurrection and the

00:47:09.449 --> 00:47:12.750
new creation. The moral principle of Sabbath

00:47:12.750 --> 00:47:17.349
remains, one day in seven, holy to the Lord.

00:47:17.829 --> 00:47:21.590
Let us gather together as the people of God.

00:47:21.829 --> 00:47:26.010
This should be very important for us and in our

00:47:26.010 --> 00:47:31.070
lives. Thirdly then, church, You have a glorious

00:47:31.070 --> 00:47:34.010
and a wonderful inheritance. Those who teach

00:47:34.010 --> 00:47:36.869
and preach in this temple of God must make sure

00:47:36.869 --> 00:47:38.949
that they teach and build up the congregation

00:47:38.949 --> 00:47:42.510
with the wisdom of God and not the foolishness

00:47:42.510 --> 00:47:46.269
of men or man's wisdom. The congregation, though,

00:47:46.409 --> 00:47:49.110
you all have a part to play in this as you are

00:47:49.110 --> 00:47:52.750
the ones who affirm the calling and the qualifications

00:47:52.750 --> 00:47:56.289
of your ministers. For Paul warns Timothy of

00:47:56.289 --> 00:48:00.750
the time that will come. when those who hear

00:48:00.750 --> 00:48:04.389
will not endure sound doctrine, but according

00:48:04.389 --> 00:48:07.349
to their own desires, because they have itching

00:48:07.349 --> 00:48:10.489
ears, they will heap up for themselves teachers,

00:48:10.769 --> 00:48:14.030
and they will turn their ears away from the truth

00:48:14.030 --> 00:48:18.510
and be turned aside to fables. 2 Timothy 4, 3

00:48:18.510 --> 00:48:22.170
and 4. Let it not be so among us, but brothers,

00:48:22.559 --> 00:48:25.480
and sisters, the congregation, let us embrace

00:48:25.480 --> 00:48:28.559
our status and calling as the temple of God.

00:48:28.840 --> 00:48:31.800
With wise and godly ministers and as faithful

00:48:31.800 --> 00:48:35.559
members of the household of God, let us use our

00:48:35.559 --> 00:48:41.099
gifts in service to the Lord. And again, I go

00:48:41.099 --> 00:48:46.840
back to Hebrews 12, 28. Therefore, since we are

00:48:46.840 --> 00:48:50.139
receiving a kingdom which cannot be shaken, let

00:48:50.139 --> 00:48:55.269
us have grace. by which we may worship God acceptably

00:48:55.269 --> 00:48:59.929
with reverence and godly fear for our God is

00:48:59.929 --> 00:49:02.510
a consuming fire. Let's pray.
