WEBVTT

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Today our text is from the book of 1 Corinthians

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chapter 3. So we continue to work through this

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passage, this wonderful passage that Paul speaks

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here from chapter 1 through 4 and then we'll

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move on to additional ones in chapter 5. But

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today we're going to be looking at the nature,

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work, and responsibility of the Christian minister.

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The nature, the work, and responsibility of the

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Christian minister. Our text begins in verse

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5. Who then is Paul, and who is Apollos, but

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ministers through whom you believed, as the Lord

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gave to each one? I planted, Apollos watered,

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but God gave the increase, so that neither he

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who plants is anything. nor he who waters, but

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God who gives the increase. Now, he who plants

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and he who waters are one, and each one will

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receive his own reward according to his own labor,

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for we are God's fellow workers. You are God's

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field. You are God's building. Let's pray. Father,

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we thank you for this passage. We look to you

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today to enlighten us on this matter. Give us

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great understanding, Lord. Open up this passage

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to us. And by the Holy Spirit, would you feed

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us with it? Would you speak to our hearts? Would

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you show us your ways, Lord? And let us shed

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the ways of man. Oh, Lord, we look to you. And

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we thank you for the gifts you have given to

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us. We pray in Jesus' name. Amen. Before we mine

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the riches of this passage, I'd like to ask you

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a few questions. In considering the nature, the

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work, and the responsibility of the Christian

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minister, what should a church's leadership team

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or pastor or pastors be like? Let me give you

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some ideas or questions. as is sometimes taught,

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like a CEO, a chief executive officer of a large

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company with lots of programs and lots of things

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going on, and he is the chief executive of it.

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Or should they be maybe like the head of a marketing

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company attempting to market Jesus and sell a

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product? You should believe in Jesus because

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of what he will do for you kind of thing. It's

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to your advantage. Now, it's true that it is

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to our advantages, but there are also many difficulties

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that come. So is that what it should be like?

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Or maybe should the church be led by managers?

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Whereas Michael Foster says a view of the pastoral

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ministry as overseeing a heavily systemized rule

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-focused process. where people are given narrow

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goals to fulfill under the close supervision

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of the pastor. Instead, what about a dynamic

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leader with plenty of charisma and energy and

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ideas and with a real strong personality that

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just attracts people? Is this the biblical ideal?

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Or, kind of similar, but should he be like a

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cult leader? where he can say or do no wrong,

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and he uses his power and authority to manipulate

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people and to get them to do what he wants. And

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of course, he gets a following who hang on his

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every word as if he is a prophet or an oracle

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or a mini -god. Now, as you are probably thinking,

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none of the types that I have just described,

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none of them are marks of genuine biblical truth.

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leadership in his church now it is true that

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there are some who are more dynamic than others

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and there are things that need to be done and

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accomplished but we are not the the leadership

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of christ church should not be characterized

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in the way that i just asked these questions

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and yet how many times are these kinds of models

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followed how many churches grew quickly under

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one of these kinds of leaders only then to flame

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out in a generation or sometimes even less, sometimes

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much sooner, especially when public sin and scandal

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happen to that dynamic leader. We have seen this

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over and over again. The principal words that

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define biblical leadership in Christ's church

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in the New Testament are these. They are instruments

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of God. as overseers or elders and shepherds.

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Indeed, the calling and function of the shepherd

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of sheep are very similar to the calling and

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function of those whom God has placed in leadership

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of his church. Even Jesus himself calls himself

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the good shepherd who leads his sheep to green

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pastures and to still waters, like Psalm 23.

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speaks of even god himself is called a shepherd

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in psalm 23 the lord is my shepherd i shall not

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want even the very word pastor denotes that of

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shepherding this morning And when we read Ephesians

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4, my translation or the translation I use, the

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New King James, has the word pastors in Ephesians

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4 when it describes the offices. And what Brother

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James read said shepherds. Shepherds. The word

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pastor and shepherd are pretty much one and the

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same. So what are shepherds and overseers or

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elders? What are pastors? What are they to do?

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That scripture gives several things. that are

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very, very clear. They are to, number one, feed

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the flock of God. They're to feed the flock of

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God. 1 Peter chapter 5 and verse 2. Shepherd

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the flock of God which is among you, serving

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as overseers, not by compulsion, but willingly,

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not for dishonest... dishonest gain but eagerly

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not as being lords over those entrusted to you

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but by being examples to the flock he gives three

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things that they're not to be and three things

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that they are to be they're not to do it by compulsion

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they're not to do it for dishonest gain and they're

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not to do it as lords over those entrusted to

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them but they are to shepherd they are to oversee

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they are to do it willingly they're to do it

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eagerly and are to be an example to the flock.

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That's 1 Peter chapter 5. To the elders in Ephesus,

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Paul tells them in Acts chapter 20 verse 28,

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Therefore take heed to yourselves and to all

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the flock, among which the Holy Spirit has made

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you overseers to shepherd the flock of God, the

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church of God, whom he purchased with his own

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blood. Secondly, they are to read the word, they're

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to give the sense of the word, and they're to

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apply the word in helping God's people to understand

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the reading. We see this in Nehemiah chapter

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8. When the preaching of the word occurred, they

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read the word, they gave the sense of the word,

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and they applied the word. They caused them to

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understand the meaning. And in so doing, they're

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to preach the pure word. 2 Timothy chapter 4

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and verse 2. preach the word, be ready in season

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and out of season, convince, rebuke, exhort with

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all longsuffering and teaching. And this happens

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both in the pulpit and out of it. This is to

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be done by all of the elders and overseers of

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the congregation, not just the one who stands

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in the pulpit every Sunday. Thirdly, they are

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to guard against wolves and those who would divide

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God's people. Acts 20, verse 29. For I know this,

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that after my departure, savage wolves will come

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in among you, not sparing the flock, Paul says.

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And continuing then in 2 Timothy 4, as I read,

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preach the word, be ready in season and out of

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season, convince, rebuke, exhort with all longsuffering

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and teaching. And then he continues, for the

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time will come when they will not endure sound

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doctrine, but according to their own desires,

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because they have... But you, Timothy, be watchful

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in all things, endure afflictions, do the work

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of an evangelist, and fulfill your ministry.

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Guard against wolves and those who would divide

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against God's people, making sure that they are

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fed and that the word is given. Now, this passage

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today speaks to us in a number of ways. This

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is both a very humbling passage, and it is sobering,

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but it is also quite comforting. Because on one

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hand, we're going to see that ministers are simply

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instruments of God. They're ministered, they're

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instruments before a holy God. And this is very,

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it's humbling because he says in here, Paul,

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the word of God is like, we do not have anything.

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We are nothing. In other words, we are his instruments.

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But we also see the comforting presence of the

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Holy Spirit who works through his instruments

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and that he does the work that no man. And thus

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it is humbling, but it is also quite comforting.

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Remember that the big issue at hand are the divisions

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in the congregation at Corinth. There were factions.

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There was a neglect of the foundational doctrine

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of Jesus Christ crucified. And there was the

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elevation of human. reason in the understanding

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and practice of the christian faith they said

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some said i follow paul as if you're he's the

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man of god or i follow apollos he speaks great

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words he's a great orator as the scripture bears

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witness to it he has such a way with words but

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after stating the case against them in their

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immaturity paul now speaks to their misunderstanding

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of christian ministry Their misunderstanding

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of it in this exposition of what Christian ministry

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is all about. He exposes the senselessness of

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their allegiance to particular Christian leaders

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by asking what such individuals are in themselves.

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So reads the pillar commentary. So let's dive

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into the first portion of this chapter and then

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Lord willing we will continue next week. Our

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first and our main point today is that ministers

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are humble servants in the field of God. Humble

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servants in God's field. Who or what is a minister?

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Paul begins this discourse on ministers with

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a description of what they are. First of all,

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we want to take a look at the word minister or

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servant, depending on your translation. The word

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is diakonos. It's the Greek word. It means a

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servant, an attendant, and a waiter. A waiter,

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as in a waiter at a restaurant serving food.

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This word is used to refer to deacons, to ministers,

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and to other servants in the Bible. It is somewhat

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contextually defined. Paul describes both himself

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and Apollos in this way. Jesus himself is called

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by this description in Romans chapter 15 verse

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8. Paul says, now I say that Jesus Christ has

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become a servant to the circumcision for the

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truth of God to confirm the promises made to

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the fathers. Ministers are those who are servants

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of Christ who preach and speak the word of God

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to others, those to whom God has sent them. While

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this word is sometimes used to refer to anyone

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who serves, such as Phoebe, a servant of the

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church at Centria in Romans chapter 16, the context

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of the passage today in 1 Corinthians 3 refers

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to those who are in an office of the church.

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Apostles, prophets, evangelists, pastors, elders,

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teachers, those listed. in Ephesians chapter

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4 verse 11 and 12 and he gave himself I'm sorry

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and he himself gave some to be apostles some

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prophets some evangelists and some pastors and

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teachers for the equipping of the saints in the

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work of ministry for the edifying of the body

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of Christ I think that the ministers or servants

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spoken of in 1 Corinthians chapter 3 would also

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include deacons. Now, while we believe that the

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gifts and offices of apostle and prophet are

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no longer given to men since the word of God

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is now revealed and the canon of scripture of

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God's revelation is now closed. But evangelists,

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pastors, teachers, deacons, yes, they are all

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God's ministers. They are God's. servants as

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his instruments now the section this section

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of the passage speaks in agricultural terms we're

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going to see a little bit later lord willing

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next week that paul then switches and he speaks

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in terms of architecture a great building and

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he speaks to that considerably but today the

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passage is in agricultural terms in verse 9 he

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says you are god's field You as the congregation,

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you are God's field. And then it continues, you

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are God's building. So we're not going to be

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looking at building today, but we're going to

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be considering the field. As the ministers of

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the Lord, in particular Paul and Apollos, have

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labored in the field to sow the seed of God's

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word, and they have watered it. This is brought

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out very plainly in verse 6. Paul says, I planted,

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Apollos watered, and God gave the increase. God

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gave the increase. Now Paul is the one who planted

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the church. He went to Corinth, recounted in

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Acts chapter 18. He began his ministry by attending

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the Jewish synagogue first on every Sabbath.

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And he reasoned from the word of God to them,

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persuading both Jews and Greeks. Because as was

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common in many of the Gentile areas at the synagogue,

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there were God -fearers among the Gentiles who

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would come and listen to the word of God being

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read. By the Jews. So they would come. And so

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this mixed multitude could be together in a synagogue,

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even though there was a lot more separation at

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the temple. But in the synagogues, they would

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come and they would listen. So as Paul ministered,

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he ministered both to the Jews and the Greeks.

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He was accompanied with Silas and Timothy, who

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came from Macedonia. But when some of the Jews

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opposed him and they blasphemed God, then they

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started meeting, guess where? In the house of

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justice, whose house was right next to them.

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synagogue so the people could come and they could

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go there instead of to the synagogue and still

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continue to hear paul preach acts 18 verse 8

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then crispus the ruler of the synagogue believed

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in the lord with all his household and many of

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the corinthians hearing believed and were baptized

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paul planted the seed and i remind you What kind

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of a place that Corinth was. It was a very wicked

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and yet cosmopolitan city. There was all sorts

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of things going on. One writer describes it as.

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There was the seed of God was planted in the

00:17:01.289 --> 00:17:05.589
muck and the mud of Corinth. And yet this beautiful

00:17:05.589 --> 00:17:08.309
flower was coming up. And yet we know that this

00:17:08.309 --> 00:17:12.789
church had a lot of problems. And yet there they

00:17:12.789 --> 00:17:15.809
heard the word. They believed and they were baptized.

00:17:16.230 --> 00:17:19.599
Well then Paul leaves. And Apollos comes over,

00:17:19.680 --> 00:17:22.960
and we know this from Acts 8, verse 27 and 18.

00:17:23.039 --> 00:17:26.079
It says, when he desired to cross to Achaia.

00:17:26.559 --> 00:17:28.859
The brethren rode, exhorting the disciples to

00:17:28.859 --> 00:17:31.980
receive him. The region of Achaia is where Corinth

00:17:31.980 --> 00:17:35.400
was. So Apollos comes, and he's referenced here

00:17:35.400 --> 00:17:38.299
in 1 Corinthians, and he spent some time there,

00:17:38.480 --> 00:17:41.940
and he greatly helped those who had believed

00:17:41.940 --> 00:17:45.299
through grace. For he vigorously refuted the

00:17:45.299 --> 00:17:48.099
Jews publicly, showing from the scriptures that

00:17:48.099 --> 00:17:51.599
Jesus is the Christ. Acts 20, Acts chapter 18.

00:17:52.119 --> 00:17:56.079
So Paul plants the seed. Apollos waters it. the

00:17:56.079 --> 00:17:59.259
seed with the preaching of the word of God both

00:17:59.259 --> 00:18:04.319
of them as servants and ministers of Christ now

00:18:04.319 --> 00:18:08.619
Paul then goes on and he says emphatically God

00:18:08.619 --> 00:18:14.759
gave the increase he goes on to say a most startling

00:18:14.759 --> 00:18:20.940
statement so then neither he who plants is anything

00:18:20.940 --> 00:18:28.109
and nor he who waters, but God who gives the

00:18:28.109 --> 00:18:31.950
increase. He is saying here that in themselves,

00:18:32.390 --> 00:18:36.809
in Paul, in Apollos, in almost a hyperbolic statement,

00:18:36.990 --> 00:18:44.089
they are nothing. It is God who gives the increase.

00:18:45.309 --> 00:18:48.829
I say somewhat hyperbolic because we know that

00:18:48.829 --> 00:18:51.849
Paul had been given certain authority as an apostle.

00:18:52.640 --> 00:18:55.680
Titus is told to speak and exhort with all authority

00:18:55.680 --> 00:19:00.039
in 1 Timothy 2 verse 15. I'm sorry, Titus 2 verse

00:19:00.039 --> 00:19:03.660
15. But the point is that God's ministers as

00:19:03.660 --> 00:19:07.319
mere men, they are nothing. They are not anything

00:19:07.319 --> 00:19:10.700
is the words. And God does not differentiate

00:19:10.700 --> 00:19:14.339
between the one who plants and the one who waters.

00:19:15.319 --> 00:19:18.259
Look at verse 7. So then neither he who plants

00:19:18.259 --> 00:19:22.289
is anything nor he. And yet, as verse 8 says,

00:19:22.490 --> 00:19:26.430
they are one. They are one. They are instruments

00:19:26.430 --> 00:19:29.789
in the hand of a mighty God who sends forth the

00:19:29.789 --> 00:19:32.509
Holy Spirit to do God's purposes through his

00:19:32.509 --> 00:19:35.609
instruments. For after all, can the planter of

00:19:35.609 --> 00:19:39.690
seeds make the seed grow? Can a water hose make

00:19:39.690 --> 00:19:42.150
the water and perform the miracle that watered

00:19:42.150 --> 00:19:45.150
seeds die and resurrect again with new plant

00:19:45.150 --> 00:19:49.099
life? Of course not. We know that they cannot

00:19:49.099 --> 00:19:51.880
do this. They do not have this power in and of

00:19:51.880 --> 00:19:54.920
themselves. And so neither do God's instruments.

00:19:55.299 --> 00:20:01.940
We convey God's word, but God gives the increase.

00:20:02.980 --> 00:20:05.319
Without the Holy Spirit's work of regeneration,

00:20:05.579 --> 00:20:10.619
those who plant and water might as well be planting

00:20:10.619 --> 00:20:14.640
rocks. What good would it do to plant rocks?

00:20:15.160 --> 00:20:17.240
Children, if you go out and plant a rock, is

00:20:17.240 --> 00:20:20.380
it going to give out more rocks? No, it's not

00:20:20.380 --> 00:20:22.660
that way. Sometimes it seems like it, though,

00:20:22.680 --> 00:20:24.759
because they keep reappearing, right? But no,

00:20:24.880 --> 00:20:29.319
rocks don't grow rocks. Plants bring forth life.

00:20:29.940 --> 00:20:33.279
And the one who plants cannot bring forth that

00:20:33.279 --> 00:20:37.279
life. Consider this further. Who made the soil

00:20:37.279 --> 00:20:40.400
that the seed is planted in? Who made the seed

00:20:40.400 --> 00:20:44.730
in the first place? who made the water, and who

00:20:44.730 --> 00:20:48.849
created the whole process of germination. It

00:20:48.849 --> 00:20:55.109
is God, the creator. He is the Lord. And we as

00:20:55.109 --> 00:20:59.589
men and women, we can do nothing in bringing

00:20:59.589 --> 00:21:05.130
forth that new life. It is God. This life -giving

00:21:05.130 --> 00:21:08.630
power of God is spoken of in this wonderful Psalm,

00:21:08.809 --> 00:21:13.289
Psalm 65. To the chief musician, a psalm of David,

00:21:13.529 --> 00:21:17.170
a song. Praise is awaiting you, O God, in Zion.

00:21:17.549 --> 00:21:20.829
And to you the vow shall be performed. O you

00:21:20.829 --> 00:21:24.470
who hear prayer, to you all flesh will come.

00:21:24.990 --> 00:21:28.390
Iniquities prevail against me. As for our transgressions,

00:21:28.390 --> 00:21:30.930
you will provide atonement for them. Blessed

00:21:30.930 --> 00:21:33.730
is the man you choose and cause to approach to

00:21:33.730 --> 00:21:36.130
you that he may dwell in your courts. We shall

00:21:36.130 --> 00:21:38.450
be satisfied with the goodness of your house.

00:21:38.880 --> 00:21:42.039
of your holy temple. By awesome deeds and righteousness

00:21:42.039 --> 00:21:45.480
you will answer us, O God of our salvation, you

00:21:45.480 --> 00:21:47.720
who are the confidence of all the ends of the

00:21:47.720 --> 00:21:50.250
earth and of the far off seas. Who establish

00:21:50.250 --> 00:21:53.029
the mountains by his strength. Being clothed

00:21:53.029 --> 00:21:55.769
with power. You who still the noise of the seas.

00:21:55.849 --> 00:21:58.009
The noise of their waves and the tumult of the

00:21:58.009 --> 00:22:00.769
peoples. They also who dwell in the farthest

00:22:00.769 --> 00:22:03.630
parts are afraid of your signs. You make the

00:22:03.630 --> 00:22:05.609
outgoings of the morning and evening rejoice.

00:22:05.910 --> 00:22:08.910
You visit the earth and water it. You greatly

00:22:08.910 --> 00:22:11.809
enrich it. The river of God is full of water.

00:22:11.970 --> 00:22:14.849
You provide their grain for so you have prepared

00:22:14.849 --> 00:22:18.329
it. You water its ridges abundantly. You settle

00:22:18.329 --> 00:22:21.400
its fronds. You make it soft with showers. You

00:22:21.400 --> 00:22:24.059
bless its growth. You crown the year with your

00:22:24.059 --> 00:22:26.440
goodness and your paths drip with abundance.

00:22:26.720 --> 00:22:29.740
They drop on the pastures of the wilderness and

00:22:29.740 --> 00:22:33.019
the little hills rejoice on every side. The pastures

00:22:33.019 --> 00:22:35.559
are clothed with flocks. The valleys also are

00:22:35.559 --> 00:22:38.319
covered with grain. They shout for joy. They

00:22:38.319 --> 00:22:42.140
also sing. It is God, the creator, who causes

00:22:42.140 --> 00:22:45.579
all of these wonderful things to happen. And

00:22:45.579 --> 00:22:48.440
so Paul's point in all of this is that factions

00:22:48.440 --> 00:22:51.440
around men are worthless. They're irresponsible

00:22:51.440 --> 00:22:55.420
and they're useless. They elevate men to places

00:22:55.420 --> 00:22:58.720
they should not be. To build a movement or a

00:22:58.720 --> 00:23:02.799
faction around a man will do nothing but disrupt

00:23:02.799 --> 00:23:06.420
and divide. And in the end, those who trusted

00:23:06.420 --> 00:23:10.039
in the leaders of those factions will be disillusioned

00:23:10.039 --> 00:23:13.710
and disappointed. The efforts of those who were

00:23:13.710 --> 00:23:16.869
developing factions and sowing division needed

00:23:16.869 --> 00:23:20.950
to be stopped. And so Paul rebukes them. But

00:23:20.950 --> 00:23:25.009
in this rebuke, he is also showing the worthlessness

00:23:25.009 --> 00:23:30.529
of man without God. The complete inability to

00:23:30.529 --> 00:23:34.289
shepherd, to feed. And so why would we create

00:23:34.289 --> 00:23:37.519
factions after them? Back in chapter 1, I remind

00:23:37.519 --> 00:23:40.119
you, when he first talks about this problem,

00:23:40.240 --> 00:23:42.839
he says, Now I plead with you, brethren, by the

00:23:42.839 --> 00:23:46.279
name of our Lord Jesus Christ, that you all speak

00:23:46.279 --> 00:23:48.900
the same thing, and that there be no divisions

00:23:48.900 --> 00:23:52.380
among you, but that you be perfectly joined together

00:23:52.380 --> 00:23:56.400
in the same mind and the same judgment. For it

00:23:56.400 --> 00:23:59.140
has been declared to me concerning you, my brethren,

00:23:59.220 --> 00:24:01.599
by those of Chloe's household, that there are

00:24:01.599 --> 00:24:05.480
contentions. Among you. Now I say this. That

00:24:05.480 --> 00:24:09.079
each of you says. I am of Paul. Or I am of Apollos.

00:24:09.180 --> 00:24:12.859
Or I am of Cephas. Or I am of Christ. Is Christ

00:24:12.859 --> 00:24:15.960
divided? Was Paul crucified for you? Or were

00:24:15.960 --> 00:24:18.900
you baptized in the name of Paul? Chapter 1.

00:24:20.140 --> 00:24:24.319
10 -13. There may be times. In fact this was

00:24:24.319 --> 00:24:27.160
the case here. When the overseers of a congregation.

00:24:27.279 --> 00:24:30.380
Need to exhort the congregation. Even warning

00:24:30.380 --> 00:24:33.900
them. And making a plea. to stop the division

00:24:33.900 --> 00:24:38.279
and the contention. Indeed, when that happens,

00:24:38.539 --> 00:24:43.059
they are to take heed for, as Hebrews 13 verse

00:24:43.059 --> 00:24:47.240
17 says, those who have been placed as the shepherds

00:24:47.240 --> 00:24:50.480
of God's people, watch out for your souls as

00:24:50.480 --> 00:24:55.059
those who must give account. As those who must

00:24:55.059 --> 00:24:59.859
give account. And so ministers are instruments.

00:25:00.700 --> 00:25:04.859
In the hands of God. So don't develop factions

00:25:04.859 --> 00:25:09.619
after them. Don't create division and contentions.

00:25:10.799 --> 00:25:13.799
Now, let's look then furthermore at the work

00:25:13.799 --> 00:25:20.380
of the Holy Spirit. Excuse me. The nature, that

00:25:20.380 --> 00:25:22.960
is the work, the responsibility of a farmer,

00:25:23.099 --> 00:25:27.220
a husbandman, a vineyard dresser, a laborer in

00:25:27.220 --> 00:25:31.309
God's field. a minister, a deacon, or a servant

00:25:31.309 --> 00:25:35.809
is to faithfully do the work of soil preparation,

00:25:36.230 --> 00:25:41.650
planting, and watering, and trust in God through

00:25:41.650 --> 00:25:45.509
the Holy Spirit to bring the growth, to trust

00:25:45.509 --> 00:25:49.529
in God through the Holy Spirit to bring the growth.

00:25:49.769 --> 00:25:53.250
As I said, this is both humbling And freeing.

00:25:53.250 --> 00:25:56.329
It's humbling in that we are only instruments.

00:25:56.470 --> 00:26:00.890
But it's freeing in that God, through the power

00:26:00.890 --> 00:26:03.509
of the Holy Spirit, works through us to do the

00:26:03.509 --> 00:26:07.509
good. And it's all attributable to Him. We are

00:26:07.509 --> 00:26:11.509
simply... instruments we cannot give life but

00:26:11.509 --> 00:26:15.230
he can and he does we get perplexed we get cast

00:26:15.230 --> 00:26:18.309
down we get weary and unable to help people to

00:26:18.309 --> 00:26:21.809
change but the holy spirit changes life frees

00:26:21.809 --> 00:26:24.069
people from their sins and their bondages and

00:26:24.069 --> 00:26:27.990
brings life from the dead that is the work of

00:26:27.990 --> 00:26:31.140
the holy spirit The calling of a minister then

00:26:31.140 --> 00:26:34.019
is to labor faithfully as God's servant. And

00:26:34.019 --> 00:26:36.740
then God will give each one his reward according

00:26:36.740 --> 00:26:39.839
to his labor. We find this in verse 8. Now he

00:26:39.839 --> 00:26:43.079
who plants and he who waters are one. And each

00:26:43.079 --> 00:26:47.839
one will receive his own reward according to

00:26:47.839 --> 00:26:54.759
his labor. His own labor. God does not measure

00:26:54.759 --> 00:27:00.289
by results. He rewards according. to the labor.

00:27:01.549 --> 00:27:05.549
Sometimes there are those who labor for years

00:27:05.549 --> 00:27:09.349
and years in a hard field and have little to

00:27:09.349 --> 00:27:13.029
show by way of results. But these labors are

00:27:13.029 --> 00:27:16.170
not in vain and neither are yours. Though not

00:27:16.170 --> 00:27:18.549
ministers in the sense of an office in the church,

00:27:18.690 --> 00:27:22.319
parents are also a form of minister. Because

00:27:22.319 --> 00:27:26.519
it's hard to raise a family. It's hours and hours

00:27:26.519 --> 00:27:29.720
of blood and toil and sweat, of hard decisions

00:27:29.720 --> 00:27:32.539
and tender care and discipline and sleepless

00:27:32.539 --> 00:27:36.960
nights and discipleship and prayer. And so all

00:27:36.960 --> 00:27:40.240
of us, as we serve Christ in and of our own capacity,

00:27:40.539 --> 00:27:43.660
in whatever it is that God has given to you,

00:27:43.799 --> 00:27:46.420
you need the power of the Holy Spirit to accomplish

00:27:46.420 --> 00:27:51.869
the work. But yet God remembers your labor, your

00:27:51.869 --> 00:27:56.809
labor of love, even as you are a channel of instrument

00:27:56.809 --> 00:28:01.210
for the Lord to work in your children, to others

00:28:01.210 --> 00:28:04.089
around you. Maybe you're discipling someone else

00:28:04.089 --> 00:28:08.289
or to leaders of churches and shepherds and overseers.

00:28:08.369 --> 00:28:13.410
In all of this, we must remember that our labor

00:28:13.410 --> 00:28:18.160
is not in vain. To all Christian believers. That

00:28:18.160 --> 00:28:21.099
wonderful chapter on the resurrection of 1 Corinthians

00:28:21.099 --> 00:28:24.279
15. Paul encourages every believer with these

00:28:24.279 --> 00:28:28.119
words. Therefore my beloved brethren. Be steadfast.

00:28:28.119 --> 00:28:31.420
Be immovable. Always abounding in the work of

00:28:31.420 --> 00:28:35.319
the Lord. Knowing that your labor is not in vain

00:28:35.319 --> 00:28:39.539
in the Lord. Your labor is not in vain. There

00:28:39.539 --> 00:28:44.460
are times in history where God. enabled shepherds

00:28:44.460 --> 00:28:47.380
to lead and and as i said the ground was very

00:28:47.380 --> 00:28:49.799
hard it was a very difficult place to minister

00:28:49.799 --> 00:28:53.220
and very few were were converted through the

00:28:53.220 --> 00:28:56.539
fruit of their ministry but they labored faithfully

00:28:56.539 --> 00:28:59.720
and were rewarded by god only then for someone

00:28:59.720 --> 00:29:02.420
else to come and maybe even the next generation

00:29:02.420 --> 00:29:06.000
and the seed had been that all the ground had

00:29:06.000 --> 00:29:08.720
been worked even though it was hard and all of

00:29:08.720 --> 00:29:11.900
a sudden the spirit of god moved and great amounts

00:29:12.200 --> 00:29:16.660
of people came into Christ's church over a short

00:29:16.660 --> 00:29:19.380
amount of time. That wasn't because of the man

00:29:19.380 --> 00:29:22.480
who came and watered. It was the work of the

00:29:22.480 --> 00:29:25.180
Holy Spirit using both the labor of the man who

00:29:25.180 --> 00:29:28.720
planted and the one who watered. And they together

00:29:28.720 --> 00:29:33.220
are one in Christ. Do not develop these factions

00:29:33.220 --> 00:29:37.400
is what Paul is saying here. Now Paul differentiates

00:29:37.400 --> 00:29:39.279
here between the ministers and the congregation

00:29:39.279 --> 00:29:43.950
in that ministers are God's fellow workers. He

00:29:43.950 --> 00:29:48.289
says, we, verse 9, we are God's fellow workers.

00:29:48.390 --> 00:29:51.410
He's referring to their, to Christ's servants.

00:29:51.730 --> 00:29:57.569
We are God's fellow workers. You are God's field.

00:29:57.789 --> 00:30:02.869
You are God's building. And so to the Corinthians,

00:30:03.009 --> 00:30:08.150
these apostles and the others who followed on

00:30:08.150 --> 00:30:12.059
after them, They labored and labored before the

00:30:12.059 --> 00:30:15.099
Lord, some planting, some watering. And it wasn't

00:30:15.099 --> 00:30:17.380
only Paul and Apollos. There were many others

00:30:17.380 --> 00:30:21.000
who came after and who continued to work in this

00:30:21.000 --> 00:30:24.079
congregation so that they would prosper, which

00:30:24.079 --> 00:30:27.250
they did do. They did prosper. They were able

00:30:27.250 --> 00:30:29.470
to deal with some of the sin in their midst,

00:30:29.609 --> 00:30:31.789
even though they still had issues and problems,

00:30:31.809 --> 00:30:34.890
just like pretty much all congregations do, yet

00:30:34.890 --> 00:30:38.089
they were able to grow and prosper by the work

00:30:38.089 --> 00:30:43.410
of the Holy Spirit in them. And so, he says,

00:30:43.490 --> 00:30:46.670
we are laborers together. We are God's fellow

00:30:46.670 --> 00:30:50.609
workers. This is an incredible thing, to think

00:30:50.609 --> 00:30:54.900
that we... are able, even as mere instruments,

00:30:55.019 --> 00:31:00.700
that God works in a unique way with us. But again,

00:31:00.779 --> 00:31:03.180
I would remind you that even though the context

00:31:03.180 --> 00:31:06.440
here is up to the church, God also works through

00:31:06.440 --> 00:31:10.980
you as parents. or as counselors, or to one another

00:31:10.980 --> 00:31:15.359
in various ways. God uses you in the gifts that

00:31:15.359 --> 00:31:17.880
he has given to you, but it's still the Holy

00:31:17.880 --> 00:31:21.619
Spirit that accomplishes good in whatever way

00:31:21.619 --> 00:31:28.359
you are an instrument, whatever way it is. Nevertheless,

00:31:28.480 --> 00:31:31.140
here, looking at the text and staying with the

00:31:31.140 --> 00:31:34.779
text, he says, we are God's fellow workers. You

00:31:34.779 --> 00:31:37.980
are God's field. God's servants are instruments,

00:31:38.160 --> 00:31:40.700
which brings us back to the beginning. They are

00:31:40.700 --> 00:31:43.579
shepherds who feed the flock of God, laboring

00:31:43.579 --> 00:31:46.980
together with God, and trusting the Holy Spirit

00:31:46.980 --> 00:31:50.599
to do the work of sanctification, that of making

00:31:50.599 --> 00:31:57.920
God's people holy. Now, let's apply this in just

00:31:57.920 --> 00:32:01.559
two different ways. First of all, as a congregation,

00:32:02.839 --> 00:32:06.720
Strive to be of one mind. Over and over in the

00:32:06.720 --> 00:32:10.259
scripture it says, be of one mind. And even where

00:32:10.259 --> 00:32:13.140
there are some differences, then love, love one

00:32:13.140 --> 00:32:17.319
another. 1 Peter 3, verse 8 and 9. Finally, all

00:32:17.319 --> 00:32:20.079
of you be of one mind, having compassion for

00:32:20.079 --> 00:32:24.029
one another. Love as brothers. Be tenderhearted,

00:32:24.190 --> 00:32:27.390
be courteous, not returning evil for evil or

00:32:27.390 --> 00:32:30.769
reviling for reviling, but on the contrary, wise

00:32:30.769 --> 00:32:33.829
blessing, knowing that you were called to this,

00:32:33.869 --> 00:32:36.890
that you may inherit a blessing. 1 Peter 3, 8

00:32:36.890 --> 00:32:40.690
and 9. And so, yes, we're going to have disagreements,

00:32:40.690 --> 00:32:43.849
brothers and sisters. We will. But we can work

00:32:43.849 --> 00:32:46.299
through them. And we need to love one another

00:32:46.299 --> 00:32:49.920
as brethren, to love one another as being part

00:32:49.920 --> 00:32:54.119
of the family of God together, even where we

00:32:54.119 --> 00:32:58.519
have disagreements and we seek to be one, to

00:32:58.519 --> 00:33:02.700
be united together as much as lies within us.

00:33:03.059 --> 00:33:05.660
And so my encouragement and application to you

00:33:05.660 --> 00:33:08.779
is do not develop factions, but strive to be

00:33:08.779 --> 00:33:11.059
of one mind and even where there are differences,

00:33:11.220 --> 00:33:15.259
love, be tenderhearted and courteous. courteous

00:33:15.259 --> 00:33:20.299
toward one another secondly use the gifts that

00:33:20.299 --> 00:33:24.920
god has given to you because god has given to

00:33:24.920 --> 00:33:29.140
each one in the body unique gifts the apostle

00:33:29.140 --> 00:33:31.779
paul gives clear instructions on this in romans

00:33:31.779 --> 00:33:35.039
chapter 12 after we have presented our bodies

00:33:35.039 --> 00:33:39.440
as a living sacrifice to god we see ourselves

00:33:39.440 --> 00:33:42.200
in a new light. And so he says, for I say through

00:33:42.200 --> 00:33:44.579
the grace given to me to everyone who is among

00:33:44.579 --> 00:33:47.779
you, not to think of himself more highly than

00:33:47.779 --> 00:33:51.480
he ought to think, but to think soberly as God

00:33:51.480 --> 00:33:55.599
has dealt to each one a measure of faith. For

00:33:55.599 --> 00:33:58.559
as we have many members in one body, but all

00:33:58.559 --> 00:34:01.160
the members do not have the same function, so

00:34:01.160 --> 00:34:04.690
we being many... Are one body in Christ. And

00:34:04.690 --> 00:34:07.549
individually members of one another. Having then

00:34:07.549 --> 00:34:11.170
gifts. Differing. According to the grace that

00:34:11.170 --> 00:34:14.940
is given to us. Let us use them. If prophecy,

00:34:15.119 --> 00:34:18.019
let us prophesy in proportion to our faith. Or

00:34:18.019 --> 00:34:21.019
ministry, let us use it in our ministry. He who

00:34:21.019 --> 00:34:25.239
teaches, in teaching. He who exhorts, in exhortation.

00:34:25.480 --> 00:34:29.039
He who gives, with liberality. He who leads,

00:34:29.300 --> 00:34:32.739
with diligence. He who shows mercy, with cheerfulness.

00:34:32.920 --> 00:34:36.059
Let love be without hypocrisy. Abhor what is

00:34:36.059 --> 00:34:39.079
evil. Cling to what is good. Be kindly affection

00:34:39.079 --> 00:34:43.210
to one another with brotherly love. In honor,

00:34:43.250 --> 00:34:46.150
giving preference to one another, not lagging

00:34:46.150 --> 00:34:49.420
in diligence, fervent in spirit. Serving the

00:34:49.420 --> 00:34:52.940
Lord. Rejoicing in hope. Patient in tribulation.

00:34:53.460 --> 00:34:56.639
Continuing steadfastly in prayer. Distributing

00:34:56.639 --> 00:34:59.239
to the needs of the saints. Given to hospitality.

00:34:59.880 --> 00:35:01.619
Now that's quite a list there. And sometimes

00:35:01.619 --> 00:35:04.559
our minds kind of glaze over as we look at, as

00:35:04.559 --> 00:35:07.119
we just, it kind of all jumbles together. The

00:35:07.119 --> 00:35:10.480
fact is that everyone has a gift. We're all instruments

00:35:10.480 --> 00:35:14.079
of God. And we need to seek to use the gifts

00:35:14.079 --> 00:35:17.619
that God gave us in a way that glorifies Him.

00:35:17.929 --> 00:35:20.409
knowing that it's the power of the Holy Spirit,

00:35:20.610 --> 00:35:23.909
the grace of God that has given you the gift

00:35:23.909 --> 00:35:28.349
and the ability to do it. So it is also with

00:35:28.349 --> 00:35:34.050
our ministers and with our leaders. We are called

00:35:34.050 --> 00:35:39.309
to be those instruments, but look to the power

00:35:39.309 --> 00:35:44.750
of the Holy Spirit. Let's pray. Father, we thank

00:35:44.750 --> 00:35:48.510
you that you have called us to yourself. We thank

00:35:48.510 --> 00:35:50.989
you that you have given to us these great gifts.

00:35:51.269 --> 00:35:54.869
We bless you and we praise you. And we ask for

00:35:54.869 --> 00:35:56.869
your blessing on this congregation that we would

00:35:56.869 --> 00:35:59.489
be like -minded and that we would walk in your

00:35:59.489 --> 00:36:03.210
ways and that we would be overflowing and abounding

00:36:03.210 --> 00:36:07.289
in love for one another. And we ask this in Jesus'

00:36:07.429 --> 00:36:08.469
name. Amen.
