WEBVTT

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Today we look at another prophecy or prophecies

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from the Old Testament. Focusing on the prophecies

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of Jesus as a shepherd. Jesus as shepherd. We're

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going to look first of all to Isaiah chapter

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40 verses 9 through 11. And then John chapter

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10 verses 1 through 18 for our text. And there

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will be a number of other scriptures as well.

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So first of all, let's look at Isaiah chapter

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40, verses 9 through 11. O Zion, you who bring

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good tidings, get up into the high mountain,

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O Jerusalem. You who bring good tidings, lift

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up your voice with strength. Lift it up. Be not

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afraid. Say to the cities of Judah, behold your

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God. Behold, the Lord God will come with a strong

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hand and his arms shall rule for him. Behold,

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his reward is with him and his work before him.

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He will feed his flock like a shepherd. He will

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gather the lambs with his arm and carry them

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in his bosom and gently lead those who are with

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young. Let's turn now to the book of John. Chapter

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10. Most assuredly, I say to you, he who does

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not enter the sheepfold by the door, but climbs

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up some other way, the same is a thief and a

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robber. But he who enters by the door is the

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shepherd of the sheep. To him the doorkeeper

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opens, and the sheep hear his voice. And he calls

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his own sheep by name and leads them out. And

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when he brings out his own sheep, he goes before

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them, and the sheep follow him, for they know

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his voice. Yet they will by no means follow a

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stranger, but will flee from him, for they do

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not know the voice of strangers. Jesus used this

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illustration, but they did not understand the

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things which he spoke to them. Then Jesus said

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to them again, Most assuredly I say to you, I

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am the door of the sheep. All who ever came before

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me are thieves and robbers, but the sheep did

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not hear them. I am the door. If anyone enters

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by me, he will be saved and will go in and out

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and find pasture. The thief does not come except

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to steal and to kill and to destroy. I have come

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that they might have life and that they might

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have it more abundantly. I am the good shepherd.

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The good shepherd gives his life for the sheep.

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But a hireling, he who is not the shepherd, one

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who does not own the sheep, sees the wolf coming

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and leaves the sheep and flees. And the wolf

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catches the sheep and scatters them. The hireling

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flees because he is a hireling and does not care

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about the sheep. I am the good shepherd and I

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know my sheep and am known by my own. As the

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father knows me, even so I know the father and

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I lay down my life. For the sheep and other sheep

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I have, which are not of this fold, them also

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I must bring, and they will hear my voice, and

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there will be one flock and one shepherd. Therefore

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my Father loves me, because I lay down my life,

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that I may take it again. No one takes it from

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me, but I lay it down of myself. I have power

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to lay it down, and have power to take it again.

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This command I have received from my father.

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Let's pray. Father, we ask today that you would

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illuminate these passages of scripture to us,

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Lord. We pray that you would open our eyes that

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we might see this great theme of how you are

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our shepherd in the Bible. As we look at these

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verses. and other passages as well. Please open

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them up to us, Lord. Illuminate us, Lord. Grant

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us light. Help us, Lord, to love you as our shepherd

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and to walk in your ways. Please grant the unction

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of your Holy Spirit as we preach your word today.

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We pray in Jesus' name. Amen. One of the significant

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metaphors in the Bible Now, despite the hatred

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of Idaho cattlemen for sheep, many of them, or

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what they call them as meadow maggots, sometimes

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they're derisively called, there really are a

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lot of similarities between people and sheep.

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Nowhere is this better demonstrated than in Psalm

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23, which we have just read in our responsive

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reading. The Lord is my shepherd. Therefore,

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I shall not want. I shall be led to green pastures

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and still waters. And I am sustained by the great

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shepherd who provides, protects, shelters, and

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comforts me. Jesus also uses this metaphor extensively.

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In the book of John chapter 10, which we just

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read, as he said in verse 14, I am the good shepherd

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and I know my sheep and am known by my own. But

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today my main subject is not to expound on all

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the ways that people are like sheep, but rather

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that Jesus is the good shepherd. The one who

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loves, who cares for, who tends and protects

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and saves and even has given his life for the

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sheep. Now, I also know that there's some people

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in here who have sheep. So please don't take

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offense by how Idaho cattlemen view them. We're

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grateful for wool and all of the other good things

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as well. But yet David says in Psalm 119 verse

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176, he says, I have gone astray like a lost

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sheep. Seek your servant, for I do not forget

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your commandments. Isaiah testifies that all

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we like sheep have gone astray. Because of our

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many sheep -like tendencies, and that by our

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very nature we go astray, apart from the paths

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of righteousness, we need a shepherd. We need

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a shepherd. Ezekiel declares the words of God,

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saying, For thus says the Lord God, Indeed, I

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myself will search for my sheep and seek them

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out. As a shepherd seeks out his flock on the

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day he is among his scattered sheep, so will

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I seek out my sheep and deliver them from all

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the places where they were scattered on a cloudy

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and a dark day. And I will bring them out from

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the peoples and gather them from the countries

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and will bring them to their own land. I will

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feed them on the mountains of Israel and the

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valleys and in all the inhabited places of the

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country. I will feed them in good pasture. fold

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shall be in the high mountains of Israel there

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they shall lie in a good fold and feed in rich

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pasture on the mountains of Israel I will feed

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my flock and will make them lie down says the

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Lord God I will seek what was lost and bring

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back what was driven away bind up the broken

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and strengthen what was sick I will establish

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one shepherd over them and he shall feed them

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my servant David He shall feed them and be their

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shepherd. This is from Ezekiel chapter 34 verses

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11 through 16 and verse 23. So one of the ways

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that God shepherds his people is through his

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appointed under shepherds. That is men that God

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gifts with the ability to lead and care for his

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people. Now one can immediately ask how can fallen

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men who needs to be shepherded. Shepherd others.

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And yet it is so. God calls faithful men to know

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him and to lead his people well, caring for them,

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loving them, protecting them from savage wolves

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that seek to tear and to destroy. And one of

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the problems has been that not all appointed

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men have done so. Some do not know how. Some

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have not been equipped or fitted for their office.

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Others, Jesus calls hirelings, like we read in

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John 10 and verse 12. A hireling, he who is not

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the shepherd, one who does not own the sheep,

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sees the wolf coming and leaves the sheep and

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flees. And the wolf catches the sheep and scatters

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them. God deals with this several times in the

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Old Testament, and it actually is what sets the

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stage for the cry and the prophecy that there

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needs to be a shepherd, a good shepherd. Again,

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we go to Ezekiel 34, just before the great and

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precious promises that I read. Hear these words.

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And the word of God came to me, saying, Son of

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man, prophesy against. the shepherds of Israel.

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Prophesy and say to them, Thus says the Lord

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God to the shepherds, Woe to the shepherds of

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Israel who feed themselves. Should not the shepherds

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feed the flocks? You eat the fat and clothe yourself

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with the wool. You slaughter the fatlings, but

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you do not feed the flock. The weak you have

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not strengthened, nor have you healed those who

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were sick, nor bound up the broken, nor brought

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back what was driven away, nor sought what was

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lost. But with force and cruelty you have ruled

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them. So they were scattered. Because there was

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no shepherd and they became food for all the

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beasts of the field where they were scattered.

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My sheep wandered through all the mountains and

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on every high hill. Yes, my flock was scattered

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over the whole face of the earth and no one was

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seeking or searching for them. He then goes on

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and he says, therefore, you shepherds hear the

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word of the Lord. As I live, says the Lord God,

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surely because my flock became a prey and my

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flock became food for every beast of the field,

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because there was no shepherd, nor did my shepherd

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search for my flock. Therefore, O shepherds,

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hear the word of the Lord. Thus says the Lord

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God, behold, I am against the shepherds and will

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require my flock at their hand. I will cause

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them to cease feeding the sheep and the shepherds

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shall feed themselves no more. For I will deliver

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my flock from their mouths that they may no longer

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be food for them. Now I give all of this in the

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introduction to show how great of a need we have

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as the people of God for good shepherds and for

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the chief shepherd. The chief shepherd. Jeremiah

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also speaks of this, and I'm not going to read

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it, but it's in Jeremiah chapter 23. He prophesies

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a great woe to the shepherds who destroy and

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scatter the sheep. Now, we have just looked at

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the prophecies about Jesus being a prophet and

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then a priest. and then also a king. And as king,

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he rules over all, which means that all whom

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Jesus calls are under his authority. And even

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more so, those who are appointed to any position

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of leadership must also be under his authority,

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thus called under shepherds. Jesus was prophesied

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to set things in order. To set them in order.

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So to be that chief shepherd and pastor. That

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one who will be established. And he will feed

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his flock. And then his followers are called

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to imitate him. And to love like he loved. Even

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as Jesus himself said in John 13 verse 34. A

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new commandment I give unto you. That you love

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one another as I have loved you. that you also

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love one another. Now we are going to look at

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a few of the Old Testament passages that prophesy

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this about Jesus and then see how he fulfilled

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them. Our first one is what I've already read

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from Isaiah chapter 40, verse 9 to 11, so I'm

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not going to read it again. But in this passage

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of Isaiah 9, Isaiah chapter 40. The coming one

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is recognized, first of all, as God. The one

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to come is God. He says, behold your God. And

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this just shows again, it's one of the passages

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of scripture in which we understand that Jesus,

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the coming Messiah, the coming shepherd is God.

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And then this one who comes is set to rule. But

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his reign over his people is not like that of

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a conqueror over vanquished subjects, but it's

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rather like that of a shepherd, of a pastor.

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He will feed his flock like a shepherd, providing

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them with good and nourishing food that will

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sustain and keep them, making them healthy and

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strong. Let's unpack the word feed a little bit.

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As Barnes says, the word translated to feed denotes

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more than our word feed at present. It refers

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to all the care of a shepherd over his flock.

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It means, the word feed means to tend, to guard,

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to govern, to provide pasture, to defend from

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danger as a shepherd does his flock. It is often

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applied in the scriptures to God represented

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as the tender shepherd and especially to the

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Redeemer, Jesus Christ. This coming shepherd

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will be very careful, Isaiah says, with the little

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ones, the lambs, even gathering them with his

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arm and carrying them in his bosom. This means

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also taking great care of the pregnant ewes.

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And this is all a most beautiful and descriptive...

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passage and picture showing the tender care of

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the shepherd who is to come and how he loves

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his people even the little ones and the pregnant

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ones and them all he cares for them just like

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The shepherds in the Middle East who moved their

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large flocks from place to place, and they had

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to move them often because the amount of sheep

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would quickly decimate the pasturage that was

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there. So often they had to move them sometimes

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even twice a day, where they would graze, lay

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down, and then have rest, and then move on to

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another place. then graze again. And of course,

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that can be very stressful for little lambs as

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they're just getting on their feet. And it can

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also be stressful for those who are pregnant.

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And so this whole imagery that is given to us

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is that Jesus cares for the little ones, for

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the young ones, for the weak ones, for those

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who are trouble making it. He cares for each

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one. Jesus loves and cares for the lambs. Make

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sure that they're not pushed too hard, loving

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the weakest and the most feeble of his people.

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The next prophecy we want to look at is in Ezekiel

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chapter 34, three verses, verses 22 to 24. Ezekiel

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34 is describing the abuse of the false shepherds.

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And then he goes on to say in verse 22, therefore,

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I will save my flock. and they shall no longer

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be a prey, and I will judge between sheep and

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sheep. I will establish one shepherd over them,

00:16:50.120 --> 00:16:55.340
and he shall feed them, my servant David. He

00:16:55.340 --> 00:16:57.940
shall feed them and be their shepherd, and I

00:16:57.940 --> 00:17:01.159
the Lord will be their God, and my servant David

00:17:01.159 --> 00:17:04.700
a prince among them. I the Lord have spoken.

00:17:05.460 --> 00:17:08.619
So now Ezekiel is writing this prophecy. He's

00:17:08.619 --> 00:17:12.349
referring to the fact that This one is coming,

00:17:12.529 --> 00:17:15.069
he's going to establish this, and it's going

00:17:15.069 --> 00:17:18.490
to be his servant David. So remember now that

00:17:18.490 --> 00:17:21.210
Ezekiel is prophesying around, roughly around

00:17:21.210 --> 00:17:26.569
400 years after the reign of David. So of whom

00:17:26.569 --> 00:17:31.109
is he speaking? We must understand that Ezekiel's

00:17:31.109 --> 00:17:34.670
references to my servant David are referring

00:17:34.670 --> 00:17:38.769
to none other than The Messiah. He is the one

00:17:38.769 --> 00:17:41.690
to come. He would be of the line of David. That

00:17:41.690 --> 00:17:45.170
is the greater David. Remember the angel Gabriel's

00:17:45.170 --> 00:17:48.529
declaration to Mary? He will be great, will be

00:17:48.529 --> 00:17:51.009
called the son of the highest, and the Lord God

00:17:51.009 --> 00:17:53.589
will give him what? The throne of his father

00:17:53.589 --> 00:17:57.410
David. And he will reign over the house of Jacob

00:17:57.410 --> 00:17:59.930
forever, and of his kingdom there will be no

00:17:59.930 --> 00:18:02.930
end. So it's very clear that we understand this

00:18:02.930 --> 00:18:07.430
is a prophecy of Christ. as a shepherd, and he

00:18:07.430 --> 00:18:12.849
shall feed them. Now, all the realities that

00:18:12.849 --> 00:18:15.769
I just spoke of from the passage in Isaiah are

00:18:15.769 --> 00:18:18.630
also fitting here, but this one, this passage,

00:18:18.710 --> 00:18:23.430
also ties him being a shepherd to his reign.

00:18:23.589 --> 00:18:27.869
That is, his reign as a king or a prince. And

00:18:27.869 --> 00:18:32.700
even so, Christ shall reign in this way. Now

00:18:32.700 --> 00:18:35.720
we also know from Psalm 2 and many others that

00:18:35.720 --> 00:18:40.059
Christ also rules with a rod of iron. He will

00:18:40.059 --> 00:18:44.380
smash like those who rebel against him, like

00:18:44.380 --> 00:18:47.980
they shall be dashed to pieces like a potter's

00:18:47.980 --> 00:18:51.259
vessel, you know, like clay pots, so they can

00:18:51.259 --> 00:18:55.000
be smashed. So as we look at this, and Christ

00:18:55.000 --> 00:18:58.460
as king and shepherd, we must differentiate between

00:18:58.460 --> 00:19:01.890
the rod of iron that God... that Jesus wields,

00:19:01.890 --> 00:19:06.009
and the shepherd's staff that he holds. Both

00:19:06.009 --> 00:19:10.170
are true, but he does not use his rod of iron

00:19:10.170 --> 00:19:13.769
against his beloved sheep. He uses his staff

00:19:13.769 --> 00:19:17.670
and leads them as a shepherd. To those who rebel,

00:19:17.930 --> 00:19:22.289
he uses his rod to crush, to smash, and to destroy.

00:19:22.940 --> 00:19:26.319
The shepherd, however, goes after the wolf, the

00:19:26.319 --> 00:19:29.059
bear, or the lion who comes to destroy his flock.

00:19:29.119 --> 00:19:32.559
And in that, he uses a rod. He chases them away.

00:19:32.640 --> 00:19:35.740
He seeks to kill them, to destroy them. The wolf,

00:19:35.859 --> 00:19:39.059
the bear, the lion, the predator. But to those

00:19:39.059 --> 00:19:43.799
who are his people, he loves them. He draws them

00:19:43.799 --> 00:19:48.779
near. He protects them. And this is our Lord

00:19:48.779 --> 00:19:52.279
Jesus Christ. He is the righteous king, the anointed

00:19:52.279 --> 00:19:58.039
prince, the son and the Lord of David. The third

00:19:58.039 --> 00:20:02.039
prophecy is from the book of Micah, chapter five,

00:20:02.160 --> 00:20:05.160
verses two through five, the beginning part.

00:20:05.519 --> 00:20:09.319
This is one more. The scripture prophesies of

00:20:09.319 --> 00:20:13.240
the location of his birth. He begins, but you,

00:20:13.440 --> 00:20:16.759
Bethlehem Ephrathah, though you are little among

00:20:16.759 --> 00:20:20.160
the thousands of Judah, yet out of you, shall

00:20:20.160 --> 00:20:24.700
come forth to me the one to be a ruler in Israel,

00:20:24.900 --> 00:20:28.220
whose going forth are from of old, from everlasting.

00:20:28.680 --> 00:20:31.380
Therefore he shall give them up until the time

00:20:31.380 --> 00:20:34.519
that she who is in labor has given birth. Then

00:20:34.519 --> 00:20:36.700
the remnant of his brethren shall return to the

00:20:36.700 --> 00:20:40.319
children of Israel. and he shall stand and feed

00:20:40.319 --> 00:20:43.819
his flock in the strength of the Lord, in the

00:20:43.819 --> 00:20:47.259
majesty of the name of the Lord his God. And

00:20:47.259 --> 00:20:50.019
they shall abide, for now he shall be great to

00:20:50.019 --> 00:20:54.400
the ends of the earth, and this one shall. Now

00:20:54.400 --> 00:20:57.519
the word shepherd is not in here, but the actions

00:20:57.519 --> 00:21:00.640
of a shepherd are. And so this is also speaking

00:21:00.640 --> 00:21:04.500
of Jesus, how he will stand and feed his flock

00:21:04.500 --> 00:21:07.599
in the strength of the Lord. Now, but this passage

00:21:07.599 --> 00:21:11.420
also shows the global reach of the shepherd to

00:21:11.420 --> 00:21:14.480
come. He would be a ruler who would be born in

00:21:14.480 --> 00:21:18.019
Bethlehem, but his shepherding reign would be

00:21:18.019 --> 00:21:22.940
to the ends of the earth. All the way over the

00:21:22.940 --> 00:21:27.019
globe. Not just to a small country in the heart

00:21:27.019 --> 00:21:29.880
of the Middle East. But rather that his blessings

00:21:29.880 --> 00:21:34.880
would flow. As Isaiah puts it in joy to the world.

00:21:34.920 --> 00:21:41.259
As far as the curse is found. This also shows

00:21:41.259 --> 00:21:44.200
how shepherds need to be strong. And have much

00:21:44.200 --> 00:21:47.549
endurance. We see this here in how that he would

00:21:47.549 --> 00:21:49.750
be a shepherd who will stand and feed his flock

00:21:49.750 --> 00:21:52.750
in the strength of the Lord, in the majesty of

00:21:52.750 --> 00:21:56.390
the name of the Lord his God. His strength will

00:21:56.390 --> 00:22:00.779
be enough. Why is this? Because he does this,

00:22:00.839 --> 00:22:04.000
he leads and he feeds in the strength and the

00:22:04.000 --> 00:22:09.640
majesty of the Lord. He is able to do this. Remember

00:22:09.640 --> 00:22:12.859
how Hebrews describes Jesus in chapter 7 and

00:22:12.859 --> 00:22:17.680
verse 24 saying, Therefore he is able to save

00:22:17.680 --> 00:22:27.279
to the uttermost those who come to God. So dear

00:22:27.279 --> 00:22:29.759
brother and sister, do not think that there is

00:22:29.759 --> 00:22:33.200
anything too hard for him or that you are beyond

00:22:33.200 --> 00:22:35.819
the scope and the reach of his mercy and his

00:22:35.819 --> 00:22:40.140
grace. He is able, he has the ability to lead

00:22:40.140 --> 00:22:43.140
and to shepherd you. I tell you, he is able to

00:22:43.140 --> 00:22:46.279
succor. He is able to sustain you through the

00:22:46.279 --> 00:22:50.680
greatest trials. Do not shortchange him because,

00:22:51.470 --> 00:22:54.549
He comes in the strength of the Lord and in the

00:22:54.549 --> 00:22:57.529
majesty of his name. I tell you, you can trust

00:22:57.529 --> 00:23:02.069
him. You can cast your care upon him for he cares

00:23:02.069 --> 00:23:07.829
for you. He is the great shepherd of the sheep.

00:23:09.829 --> 00:23:12.829
Let's move now to point number two and consider

00:23:12.829 --> 00:23:16.369
the New Testament fulfillments of these prophecies.

00:23:17.019 --> 00:23:19.500
Obviously, one of the greatest ones is the one

00:23:19.500 --> 00:23:22.099
that I already read in John chapter 10, verses

00:23:22.099 --> 00:23:25.579
1 through 18. So let's speak a little more about

00:23:25.579 --> 00:23:29.359
this passage. The fulfillment begins with Jesus

00:23:29.359 --> 00:23:34.059
himself. He proclaims in this passage that he

00:23:34.059 --> 00:23:38.720
is the good shepherd. But he is also the door

00:23:38.720 --> 00:23:43.119
of the sheepfold. And he is the shepherd who

00:23:43.119 --> 00:23:48.150
enters in. Three times in this passage, he makes

00:23:48.150 --> 00:23:52.650
this assertion. I am the good shepherd. And thus,

00:23:52.750 --> 00:23:55.910
he fulfills all of the passages that we have

00:23:55.910 --> 00:23:58.750
just read. Now, let me explain this a little

00:23:58.750 --> 00:24:01.829
more. A sheepfold is an enclosure where the sheep

00:24:01.829 --> 00:24:04.930
were collected by night to defend them from robbers

00:24:04.930 --> 00:24:08.750
and predators. And Jesus is the door to that

00:24:08.750 --> 00:24:11.799
sheepfold. He says this several times. And how

00:24:11.799 --> 00:24:15.220
is this? Well, in John 14, which is a little

00:24:15.220 --> 00:24:19.960
later, Jesus says these astounding words. I am

00:24:19.960 --> 00:24:25.039
the way, the truth, and the life. No one comes

00:24:25.039 --> 00:24:30.299
to the Father except through me. And this is

00:24:30.299 --> 00:24:33.400
the same. He's enlarging on this fact that he's

00:24:33.400 --> 00:24:37.079
the door to the sheepfold. Now, the flock in

00:24:37.079 --> 00:24:40.279
the sheepfold is the church of God. That is his

00:24:40.279 --> 00:24:43.700
people. Initially, this was mostly the Jews.

00:24:43.980 --> 00:24:47.559
But in Christ, that flock has become throughout

00:24:47.559 --> 00:24:52.299
the whole world, Jew and Gentile. Jesus refers

00:24:52.299 --> 00:24:55.779
to this in chapter 10, verse 16. And other sheep

00:24:55.779 --> 00:24:58.920
I have, he says, which are not of this fold,

00:24:59.099 --> 00:25:01.980
them also I must bring, and they will hear my

00:25:01.980 --> 00:25:05.700
voice, and there will be one flock. and one shepherd,

00:25:05.900 --> 00:25:09.539
Jew and Gentile together, in the fold, in the

00:25:09.539 --> 00:25:12.960
sheepfold of Jesus Christ, in the church of Christ,

00:25:13.200 --> 00:25:17.599
and they will all be saved. Together they will

00:25:17.599 --> 00:25:24.160
be united. There are not many ways to God. All

00:25:24.160 --> 00:25:27.740
must come through Jesus Christ. He says again,

00:25:27.960 --> 00:25:32.079
verse 9, I am the door. If anyone enters by me,

00:25:32.200 --> 00:25:35.279
he will be saved. and will go in and out and

00:25:35.279 --> 00:25:41.240
find pasture. How then is Jesus the good shepherd?

00:25:41.660 --> 00:25:45.940
Jesus answers this by saying, verse 11, I am

00:25:45.940 --> 00:25:48.440
the good shepherd. The good shepherd gives his

00:25:48.440 --> 00:25:52.420
life for the sheep. Jesus is that good shepherd

00:25:52.420 --> 00:25:55.079
because he was willing to give his life in the

00:25:55.079 --> 00:25:58.480
defense and the protection of his flock. which

00:25:58.480 --> 00:26:01.079
consists indeed of guarding against predators

00:26:01.079 --> 00:26:04.500
and hirelings, but even more, he gave his life

00:26:04.500 --> 00:26:07.319
so that his people might be saved from the wrath

00:26:07.319 --> 00:26:11.799
of God against sin. He protected his people by

00:26:11.799 --> 00:26:15.200
giving his own life as an atonement for sin,

00:26:15.460 --> 00:26:19.799
thus saving and sanctifying them. Truly, he is

00:26:19.799 --> 00:26:22.759
the good shepherd. He protects from the predators,

00:26:22.900 --> 00:26:26.180
but in the same way, he gave his life for an

00:26:26.180 --> 00:26:30.940
atonement. Jesus, as the good shepherd who guards

00:26:30.940 --> 00:26:34.599
his sheep, speaks then of two men, two types

00:26:34.599 --> 00:26:38.700
of men, who create problems. One is the thief

00:26:38.700 --> 00:26:41.859
and the robber. That is those who come to steal,

00:26:42.059 --> 00:26:46.599
to kill, and to destroy. This is the enemy who

00:26:46.599 --> 00:26:49.920
comes from without as a frontal assault upon

00:26:49.920 --> 00:26:53.289
God's people. We think, for example, of some

00:26:53.289 --> 00:26:56.849
of the notable ones in history, of Nero roaring

00:26:56.849 --> 00:26:59.769
against the people of God, burning them, killing

00:26:59.769 --> 00:27:03.109
them. We think of Chairman Mao in China destroying

00:27:03.109 --> 00:27:06.309
them by the millions. We think of Stalin and

00:27:06.309 --> 00:27:09.369
Lenin and all that they perpetrated in the Soviet

00:27:09.369 --> 00:27:13.710
Empire against the people of God. We think of

00:27:13.710 --> 00:27:16.490
even right now as it's happening to our dear

00:27:16.490 --> 00:27:19.650
beloved brothers and sisters in Nigeria where

00:27:19.650 --> 00:27:22.380
the Muslim hordes keep coming against them and

00:27:22.380 --> 00:27:25.400
persecuting them, stealing children, kidnapping

00:27:25.400 --> 00:27:27.859
them, where they're gone from their parents forever,

00:27:28.119 --> 00:27:30.420
where they're burning down church houses and

00:27:30.420 --> 00:27:32.900
they're doing everything they can to destroy.

00:27:33.359 --> 00:27:36.680
This is the thief, it's the robber, and we call

00:27:36.680 --> 00:27:39.640
it out as such. It is wrong, and they must be

00:27:39.640 --> 00:27:42.319
called to repentance and to the justice of God.

00:27:43.059 --> 00:27:46.539
Thieves and robbers, they are a frontal assault

00:27:46.539 --> 00:27:52.130
against God's people. We think of this as a lion

00:27:52.130 --> 00:27:56.190
coming to devour or a wolf that rips and tears

00:27:56.190 --> 00:28:00.549
and to destroy. Now sheep might readily identify

00:28:00.549 --> 00:28:03.950
these and flee from them, although the scripture

00:28:03.950 --> 00:28:08.430
does also speak of wolves who come by stealth

00:28:08.430 --> 00:28:12.589
and deception by being in sheep's clothing, but

00:28:12.589 --> 00:28:17.690
inwardly they're ravening wolves. Jesus speaks

00:28:17.690 --> 00:28:21.809
of that in Matthew 7, verse 15. The other type

00:28:21.809 --> 00:28:25.009
of people that Jesus talks about is the hireling.

00:28:25.450 --> 00:28:29.329
That is, one who appears to be like the children

00:28:29.329 --> 00:28:32.910
of God and identifies with them, but he does

00:28:32.910 --> 00:28:36.829
so under false or wrong motivations. This is

00:28:36.829 --> 00:28:39.930
one who might do it for the money or for the

00:28:39.930 --> 00:28:42.430
prestige or maybe for the love of authority,

00:28:42.809 --> 00:28:45.849
but he is not vested. He does not own the sheep,

00:28:45.950 --> 00:28:48.529
nor does he have a shepherd's heart and motivation.

00:28:48.829 --> 00:28:52.269
And what happens when danger comes? He flees.

00:28:53.009 --> 00:28:56.480
He abandons the sheep. At the time of danger,

00:28:56.700 --> 00:28:59.779
he does not risk his life or reputation in the

00:28:59.779 --> 00:29:05.259
care for the flock of God. This is why the Apostle

00:29:05.259 --> 00:29:10.859
Peter so earnestly and strongly exhorts. the

00:29:10.859 --> 00:29:14.720
elders to whom he is writing in chapter 5 and

00:29:14.720 --> 00:29:18.440
verse 1 of 1 Peter, he says, the elders who are

00:29:18.440 --> 00:29:22.240
among you, I exhort, I who am a fellow elder

00:29:22.240 --> 00:29:24.980
and a witness of the sufferings of Christ and

00:29:24.980 --> 00:29:27.440
also a partaker of the glory that will be revealed,

00:29:27.700 --> 00:29:30.740
shepherd the flock of God which is among you.

00:29:31.210 --> 00:29:35.730
serving as overseers not by compulsion but willingly

00:29:35.730 --> 00:29:40.230
and not for dishonest gain but eagerly not as

00:29:40.230 --> 00:29:44.069
being lords over those entrusted to you but being

00:29:44.069 --> 00:29:47.890
examples to the flock and when the chief shepherd

00:29:47.890 --> 00:29:50.549
appears, you will receive the crown of glory

00:29:50.549 --> 00:29:53.829
that does not fade away. Peter's call to all

00:29:53.829 --> 00:29:57.529
elders everywhere at all times is to love the

00:29:57.529 --> 00:30:00.650
people of God. It is to feed them, to care for

00:30:00.650 --> 00:30:04.690
them, to not drive people away, and not to do

00:30:04.690 --> 00:30:07.630
it by compulsion, but willingly, not to do it

00:30:07.630 --> 00:30:10.789
for dishonest gain, but eagerly, and to not act

00:30:10.789 --> 00:30:14.369
as a lord. That is to be a lord over those who

00:30:14.369 --> 00:30:18.279
are entrusted to their king. but lead by example,

00:30:18.640 --> 00:30:25.420
lead by example. This is his exhortation. We

00:30:25.420 --> 00:30:30.019
follow Jesus as that shepherd. And we also see

00:30:30.019 --> 00:30:33.880
that in Hebrews chapter 13 and verse 20, Jesus

00:30:33.880 --> 00:30:36.579
here is called the great shepherd. It's a wonderful

00:30:36.579 --> 00:30:40.539
benediction. He says, now may the God of peace

00:30:40.539 --> 00:30:42.779
who brought up our Lord Jesus from the dead,

00:30:42.900 --> 00:30:46.150
that great shepherd of the sheep, Through the

00:30:46.150 --> 00:30:49.529
blood of the everlasting covenant, make you complete

00:30:49.529 --> 00:30:53.049
in every good work to do his will, working in

00:30:53.049 --> 00:30:55.549
you what is well -pleasing in his sight through

00:30:55.549 --> 00:30:59.250
Jesus Christ, to whom be glory forever and ever.

00:30:59.529 --> 00:31:03.799
Amen. It is this chief shepherd, Jesus, who brings

00:31:03.799 --> 00:31:06.720
to maturity and brings us to the finish line.

00:31:06.960 --> 00:31:09.799
He will make you perfect. He will make you complete.

00:31:09.900 --> 00:31:12.500
And he will equip you so that you may do his

00:31:12.500 --> 00:31:15.259
will and those things which are pleasing to him.

00:31:15.579 --> 00:31:18.599
It should be your goal to grow in Christ, to

00:31:18.599 --> 00:31:21.859
be mature, and to think about how you may please

00:31:21.859 --> 00:31:25.319
him. And as we submit to this great shepherd,

00:31:25.400 --> 00:31:28.720
to the one who cares for us, we then will be

00:31:28.720 --> 00:31:30.980
able to go through the trials of life knowing

00:31:30.980 --> 00:31:33.920
that he cares for us. We can trust him with our

00:31:33.920 --> 00:31:36.900
lives, with our temptations, with the trials

00:31:36.900 --> 00:31:39.880
that come our way, knowing that the testing of

00:31:39.880 --> 00:31:44.259
our faith produces patience. He is the good and

00:31:44.259 --> 00:31:48.660
chief shepherd, the great one. Then there's 1

00:31:48.660 --> 00:31:52.799
Peter 2 verse 25. Here Jesus is shown to be the

00:31:52.799 --> 00:31:57.690
shepherd and the overseer. Of your souls. I'm

00:31:57.690 --> 00:32:00.089
not going to comment much on this. I'll just

00:32:00.089 --> 00:32:28.549
read it. bore our own sins in his body on the

00:32:28.549 --> 00:32:33.069
tree, that we, having died to sin, might live

00:32:33.069 --> 00:32:36.309
for righteousness, by whose stripes you were

00:32:36.309 --> 00:32:39.450
healed. For you were like sheep going astray,

00:32:39.569 --> 00:32:42.970
but have now returned to the shepherd and the

00:32:42.970 --> 00:32:49.490
overseer of your souls. Jesus shepherds your

00:32:49.490 --> 00:32:54.460
souls and keeps you. And then Revelation 7 and

00:32:54.460 --> 00:32:59.799
verse 17 speaks again of the lamb, those whose

00:32:59.799 --> 00:33:02.619
robes were made white in the blood of the lamb.

00:33:02.819 --> 00:33:05.819
And what happens there? The lamb who is in the

00:33:05.819 --> 00:33:09.759
midst of the throne, he says, will shepherd them

00:33:09.759 --> 00:33:13.660
and lead them to living fountains of waters and

00:33:13.660 --> 00:33:16.880
God shall wipe away every tear from their eyes.

00:33:17.619 --> 00:33:21.930
How fitting then is it? That Jesus, the chief

00:33:21.930 --> 00:33:26.710
shepherd, would first be announced to shepherds

00:33:26.710 --> 00:33:31.829
on the hillside. They would be the first to run

00:33:31.829 --> 00:33:36.890
to him and to come and bow down and to worship

00:33:36.890 --> 00:33:42.789
him in a manger as a newborn. Well, how do we

00:33:42.789 --> 00:33:45.269
apply this, brothers and sisters? What do we

00:33:45.269 --> 00:33:52.559
take away from all of this? let's consider a

00:33:52.559 --> 00:33:56.039
few things. The first one is a great theme of

00:33:56.039 --> 00:33:58.819
this time of this season is comfort and joy.

00:33:59.519 --> 00:34:03.920
Comfort and joy. Comfort and joy. And all of

00:34:03.920 --> 00:34:06.559
this about Jesus as our shepherd is a great comfort

00:34:06.559 --> 00:34:10.219
in times of distress and difficulty and danger.

00:34:10.920 --> 00:34:14.039
We have great comfort because we know he cares

00:34:14.039 --> 00:34:17.599
for us. Even in the hardships of life as we understand

00:34:17.599 --> 00:34:20.599
that in God's providence he is shepherding us

00:34:20.599 --> 00:34:24.139
and caring for us in these difficult circumstances.

00:34:24.199 --> 00:34:27.079
And this should give us great comfort. Maybe

00:34:27.079 --> 00:34:30.039
we need comfort because of a great loss. And

00:34:30.039 --> 00:34:32.400
we can look to him and he will shepherd us through

00:34:32.400 --> 00:34:36.300
this great loss. Whatever it is, whatever difficulty

00:34:36.300 --> 00:34:40.650
or trial or temptation. Jesus will comfort us

00:34:40.650 --> 00:34:45.650
through his word and spirit. So we have great

00:34:45.650 --> 00:34:48.730
comfort, but we also have great joy because of

00:34:48.730 --> 00:34:51.469
Christ as our shepherd, because of all that he

00:34:51.469 --> 00:34:55.409
has done, because he did come. He did make atonement

00:34:55.409 --> 00:34:58.789
for our sins. He did come to live a godly life.

00:35:00.250 --> 00:35:03.889
He is now seated at the right hand of the Father.

00:35:04.070 --> 00:35:07.510
What is he doing? Well, he's ruling, he's reigning,

00:35:07.570 --> 00:35:11.010
but he's also making intercession for us. He's

00:35:11.010 --> 00:35:16.130
making intercession for us. Now to those who

00:35:16.130 --> 00:35:19.690
have had bad experiences, perhaps with your father,

00:35:19.829 --> 00:35:23.610
or maybe with abusive so -called shepherds, or

00:35:23.610 --> 00:35:26.989
perhaps you have been ravaged by wolves, I invite

00:35:26.989 --> 00:35:31.519
you. Come to the chief shepherd. Cast your care,

00:35:31.539 --> 00:35:35.320
your hurts, your difficulties, all of the things,

00:35:35.360 --> 00:35:38.860
the baggage that comes with the hurts. Come to

00:35:38.860 --> 00:35:43.619
him. Cast your care on him and learn of him.

00:35:43.920 --> 00:35:47.980
He says, he invites you. He calls to you. Matthew

00:35:47.980 --> 00:35:53.420
chapter 11, verse 28. Come to me, all you who

00:35:53.420 --> 00:35:58.539
labor and are heavy laden. And I will give you

00:35:58.539 --> 00:36:04.679
rest. Take my yoke upon you. And learn of me.

00:36:04.940 --> 00:36:10.239
For I am gentle. And lowly in heart. And you

00:36:10.239 --> 00:36:16.460
will find rest. For your souls. For my yoke is

00:36:16.460 --> 00:36:23.260
easy. And my burden is light. This is Jesus invitation.

00:36:26.380 --> 00:36:29.900
Number three, how do we apply this? We also must

00:36:29.900 --> 00:36:33.039
learn the attributes of a shepherd and imitate

00:36:33.039 --> 00:36:39.059
Christ. We practice them in whatever sphere and

00:36:39.059 --> 00:36:43.639
calling that we are given as parents or as civil

00:36:43.639 --> 00:36:47.000
magistrates or as pastors and overseers or elders.

00:36:49.420 --> 00:36:55.059
As parents, you are a father or a mother. You

00:36:55.059 --> 00:36:58.260
have been given children. God has given you those

00:36:58.260 --> 00:37:03.059
children. And as parents, you are called to shepherd

00:37:03.059 --> 00:37:07.599
your children. Learn of Jesus and see how he

00:37:07.599 --> 00:37:11.019
shepherds. And then apply that to the shepherding

00:37:11.019 --> 00:37:14.920
of your children. Welcome the little ones. Do

00:37:14.920 --> 00:37:18.860
not tie heavy burdens on them. Your burden, remember

00:37:18.860 --> 00:37:22.960
Jesus, how my burden is light, my yoke is easy,

00:37:23.119 --> 00:37:26.159
and so, but yet we guide our children, we love

00:37:26.159 --> 00:37:28.079
them, we pick them up when they're weak and they're

00:37:28.079 --> 00:37:30.820
tired. We care for them, we love them, we provide

00:37:30.820 --> 00:37:33.639
for them, we protect them. We do all that we

00:37:33.639 --> 00:37:36.179
can to ensure their growth and their stability,

00:37:36.579 --> 00:37:41.119
knowing that they belong to Christ. We shepherd

00:37:41.119 --> 00:37:45.940
them. Study and learn how to shepherd them well.

00:37:46.489 --> 00:37:48.909
to bring them up in the training and the admonition

00:37:48.909 --> 00:37:54.090
of the Lord, not by either being lazy or by being

00:37:54.090 --> 00:37:58.150
a harsh taskmaster. Teach them God's word, for

00:37:58.150 --> 00:38:03.489
these are the lambs. This is to parents. Civil

00:38:03.489 --> 00:38:07.090
magistrates also are to be foster fathers to

00:38:07.090 --> 00:38:10.650
Christ's church, seeking their good and welfare.

00:38:11.610 --> 00:38:14.710
They should not persecute or hinder the church,

00:38:14.909 --> 00:38:17.750
but rather protect them. They should promote

00:38:17.750 --> 00:38:21.449
good and know what evil is. We read that in Romans

00:38:21.449 --> 00:38:24.789
13 this morning. They're to punish the evil and

00:38:24.789 --> 00:38:27.170
they're to protect the good. And in order for

00:38:27.170 --> 00:38:29.250
that to happen, they need to understand their

00:38:29.250 --> 00:38:31.449
calling before God and understand the standards

00:38:31.449 --> 00:38:35.269
of truth and the standards of God for their role.

00:38:36.489 --> 00:38:39.530
They should punish evil appropriately. And in

00:38:39.530 --> 00:38:44.860
this way, They are also a type of shepherd. I

00:38:44.860 --> 00:38:47.539
love how the Westminster Confession in the American

00:38:47.539 --> 00:38:52.769
Revision writes of this in chapter 23. Civil

00:38:52.769 --> 00:38:55.369
magistrates may not assume to themselves the

00:38:55.369 --> 00:38:58.570
administration of the word and sacraments or

00:38:58.570 --> 00:39:00.630
the power of the keys of the kingdom of heaven

00:39:00.630 --> 00:39:03.510
or in the least interfere in matters of faith.

00:39:03.650 --> 00:39:08.349
Yet, as nursing fathers, it is the duty of civil

00:39:08.349 --> 00:39:11.650
magistrates to protect the church of our common

00:39:11.650 --> 00:39:15.090
Lord without giving the preference to any denomination

00:39:15.090 --> 00:39:18.150
of Christians above the rest. In such a manner,

00:39:18.619 --> 00:39:21.539
that all ecclesiastical persons whatever shall

00:39:21.539 --> 00:39:24.860
enjoy the full, the free, and the unquestioned

00:39:24.860 --> 00:39:28.159
liberty of discharging every part of their sacred

00:39:28.159 --> 00:39:31.699
functions without violence or danger. And as

00:39:31.699 --> 00:39:34.199
Jesus Christ has appointed a regular government

00:39:34.199 --> 00:39:37.940
to discipline in his church, no law of any commonwealth

00:39:37.940 --> 00:39:41.239
should interfere with or hinder the due exercise

00:39:41.239 --> 00:39:44.719
thereof among the voluntary members of any denomination

00:39:44.719 --> 00:39:47.380
of Christians according to their own profession.

00:39:47.929 --> 00:39:52.369
It is the duty of civil magistrates to protect

00:39:52.369 --> 00:39:55.690
the person and good name of all their people

00:39:55.690 --> 00:40:00.050
in such an effectual manner so that no person

00:40:00.050 --> 00:40:03.170
should be suffered upon pretense of religion

00:40:03.170 --> 00:40:07.969
or of infidelity to offer any indignity, violence,

00:40:08.369 --> 00:40:13.530
abuse, or injury to any person whatsoever and

00:40:13.530 --> 00:40:16.869
to take order. that all religious assemblies

00:40:16.869 --> 00:40:22.230
be held without molestation or disturbance. This

00:40:22.230 --> 00:40:26.369
is the role of the civil magistrate as a shepherd

00:40:26.369 --> 00:40:32.769
to care for those who are in them so that there

00:40:32.769 --> 00:40:37.949
would be great freedom. And then we also look

00:40:37.949 --> 00:40:42.800
for pastor shepherds in the congregation. Now,

00:40:42.820 --> 00:40:46.119
this certainly applies to the office of elder

00:40:46.119 --> 00:40:50.699
or overseer or pastor. And it applies to us.

00:40:50.960 --> 00:40:55.679
As we lead in the congregation, we are to lead

00:40:55.679 --> 00:40:59.880
well. We are to be faithful. This is why Peter's...

00:41:00.170 --> 00:41:03.730
those words that I read out of 1 Peter 5 are

00:41:03.730 --> 00:41:07.789
so urgent to us and they should burn in our hearts

00:41:07.789 --> 00:41:11.869
that we do not act as a lord or throw our weight

00:41:11.869 --> 00:41:14.730
around or act as a tyrant, but rather that we

00:41:14.730 --> 00:41:18.150
lead by example and live faithful lives, but

00:41:18.150 --> 00:41:21.929
nonetheless that we lead. But it does not only

00:41:21.929 --> 00:41:25.250
refer to the office of pastor, but I just encourage

00:41:25.250 --> 00:41:30.079
everyone as they seek to bless others, that they

00:41:30.079 --> 00:41:33.460
bless them, they lead in the ways of God, they

00:41:33.460 --> 00:41:36.400
impart the knowledge that you have to others,

00:41:36.559 --> 00:41:40.090
and they prepare for life. Who might you be able

00:41:40.090 --> 00:41:43.929
to bless or to minister to? Who might you as

00:41:43.929 --> 00:41:46.989
a person of God be able to share with others?

00:41:47.329 --> 00:41:49.789
Perhaps your mother and your children are already

00:41:49.789 --> 00:41:52.409
gone and so you're able to share with the younger

00:41:52.409 --> 00:41:59.090
women tips of how you were able to bless others

00:41:59.090 --> 00:42:01.389
or to bring your children up or mistakes that

00:42:01.389 --> 00:42:04.650
you've made and you're able to share that. Perhaps

00:42:04.650 --> 00:42:06.869
we have a wonderful marriage and we can share

00:42:06.869 --> 00:42:08.489
with others who are going through it. difficult

00:42:08.489 --> 00:42:12.070
time about how to work through times of great

00:42:12.070 --> 00:42:14.309
difficulty you might have great examples that

00:42:14.309 --> 00:42:17.449
you can share we should take on a shepherding

00:42:17.449 --> 00:42:21.210
mindset where we love each other and we look

00:42:21.210 --> 00:42:25.429
out for each other and we care for one another

00:42:25.429 --> 00:42:29.590
it applies not only to those who are overseers

00:42:29.590 --> 00:42:33.190
but really to all be strong and faithful members

00:42:33.190 --> 00:42:36.849
of christ church bear with the weak and strengthen

00:42:36.849 --> 00:42:41.289
them And men, lead your families as a good shepherd.

00:42:41.489 --> 00:42:45.449
Give them the word of God. Teach them. Even as

00:42:45.449 --> 00:42:50.150
Ephesians 6 commands you, do not drive your children

00:42:50.150 --> 00:42:53.469
away with, I forget exactly how it puts it, but

00:42:53.469 --> 00:42:57.150
with anger. You don't want to create in them

00:42:57.150 --> 00:43:00.190
anger, but rather you nourish them, you build

00:43:00.190 --> 00:43:05.869
them up in the faith. To us all then, I say,

00:43:06.849 --> 00:43:10.409
Submit to Christ as the chief shepherd. Submit

00:43:10.409 --> 00:43:13.849
to him. Be willing to be led by him and trust

00:43:13.849 --> 00:43:18.829
your life to him above all else. In the name

00:43:18.829 --> 00:43:21.710
of the Father, the Son, and the Holy Spirit.

00:43:21.989 --> 00:43:23.630
Amen. Let's pray.
