WEBVTT

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This morning we come to our third series in looking

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at Christ as prophet, priest, and king. And so

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today we're going to consider the prophecies

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of Jesus as a king. Our texts are Psalm 2, Isaiah

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chapter 9 verse 6 and 7, and Hebrews chapter

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1. Let's begin. With reading Psalm 2. This is

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a messianic psalm. Speaking of the coronation

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of the Lord's anointed. Why do the nations rage?

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And the people plot a vain thing. The kings of

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the earth set themselves. And the rulers take

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counsel together. Against the Lord and against

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his anointed. Say, let us break their bonds in

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pieces. And cast away their cords from us. He

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who sits in the heavens shall laugh. The Lord

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shall hold them in derision. Then he shall speak

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to them in his wrath and distress them in his

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deep displeasure. Yet I have set my king upon

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his, upon my holy hill of Zion. I will declare

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the decree. The Lord has said to me, you are

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my son today. I have begotten you. Ask of me

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and I will give you the nations for your inheritance

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and the ends of the earth for your possession.

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You shall break them with a rod of iron. You

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shall dash them to pieces like a potter's vessel.

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Now, therefore, be wise, O kings. Be instructed,

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you judges of the earth. Serve the Lord with

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fear and rejoice with trembling. Kiss. the son

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lest he be angry and you perish in the way when

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his wrath is kindled but a little blessed are

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all those who put their trust in him i'm going

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to be reading the isaiah passage a little bit

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later so now we turn to hebrews chapter one chapter

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one god who had various times and in various

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ways Spoken time past to the fathers by the prophets.

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Has in these last days spoken to us by his son.

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whom he has appointed heir of all things, through

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whom also he made the worlds, who being the brightness

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of his glory, and the express image of his person,

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and upholding all things by the word of his power,

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when he had by himself purged our sins, sat down

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at the right hand of the majesty on high, having

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become so much better than the angels, as he

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by inheritance obtained a more excellent name

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than they. For to which of the angels did he

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ever say, You are my son, today I have begotten

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you. And again, I will be to him a father, and

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he shall be to me a son. But when he again brings

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the firstborn into the world, he says, Let all

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the angels of God worship him. And of the angels,

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he says, Who makes his angels spirits, and his

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ministers a flame of fire? But to the son, he

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says, Your throne, O God, is forever and ever.

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A scepter of righteousness is the scepter of

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your kingdom. You have loved righteousness and

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hated lawlessness. Therefore God, your God, has

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anointed you with the oil of gladness more than

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your companions. And you, Lord, in the beginning

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laid the foundation of the earth. And the heavens

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are the work of your hands. They will perish,

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but you remain. And they will all grow old like

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a garment. Like a cloak, you will fold them up

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and they will be changed. But you are the same

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and your years shall not fail. But to which of

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the angels has he ever said, sit at my right

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hand till I make your enemies your footstool.

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Are they not all ministering spirits sent forth

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to minister for those who will inherit salvation?

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Let's ask the Lord's blessing on this time together.

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Oh, Father, we are gripped. with the truth of

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the kingdom of Christ today and of his lordship

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and kingship. We pray, Father, that as we study

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into this, into this third office, we ask, Lord,

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for your blessing. Lord, we pray that today Christ

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would be exalted and magnified. We pray that

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he would be worshipped as king and that we would

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fall before him and bow to him. We thank you

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for this time together and pray that you would

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bless the words of my mouth. and pray that you

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would send forth your spirit to guide us and

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pray that you would open up our hearts to hear

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and to understand. We ask in Jesus' name. Amen.

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One day, when Jesus of Nazareth came into the

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region of Caesarea Philippi, he asked his disciples,

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Who do men say that I, the Son of Man, am? They

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answered, Some say John the Baptist. Some, Elijah,

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and others, Jeremiah, or one of the prophets

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who have risen from the dead. Jesus then said

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to them, but who do you say that I am? Simon

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Peter answers and he says, you are the Christ,

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the son of the living God. Jesus answers and

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said to him, blessed are you, Simon Barjona,

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For flesh and blood have not revealed this to

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you, but my Father who is in heaven. This same

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question reverberates through time and through

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history. And we are confronted in every generation

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with this question. Who is Jesus? And the answer

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is very clear. Because there are many conceptions

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of Jesus in various belief systems and the imaginations

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of the mind and of religions. To some, he is

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portrayed as a divine idea, a demonstrator of

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God's healing power, or as the Arians taught,

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that he was not co -eternal or co -equal with

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God the Father, but was a created being who had

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a beginning. This, incidentally, is the controversy

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that brought forth the summary of Christian doctrine

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in the Nicene Constantinople Creed that we confess

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today. Some teach that he is a man or a heavenly

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being progressed to divinity. Others, that he

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was a great and an enlightened teacher and that

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he was an exemplary human being. Like the crowds

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of Jesus' day, they say that he was one of the

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great prophets, a great man, one who healed people

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and spoke words of truth. Now, a right understanding

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of who Jesus is is absolutely crucial. And this

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is why so many false religions attack this point.

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They redefine who Jesus is. Jesus himself said

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in John chapter 8 verse 12, I am the light of

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the world. He who follows me shall not walk in

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darkness, but have the light of life. And he

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continues in John 12 verse 32, and I, if I be

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lifted up from the earth, will draw all people

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to myself. This he said, signifying by what death

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he would die. The people answered him, We have

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heard from the law that Christ remains forever.

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And how can you say the Son of Man must be lifted

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up? Who is this Son of Man? Then Jesus said to

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them, A little while longer the light is with

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you. Walk while you have light. Unless darkness

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overtake you, he who walks in darkness does not

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know where he is going. While you have the light,

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believe in the light that you may become sons

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of light. Now in the Advent series of sermons

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this year, we've focused on who Jesus is by considering

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his offices. We've looked at Jesus the prophet.

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The one who foretells, revealing the words of

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God to the people, and the one who foretells,

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that is predicting future events. Last Sunday,

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we considered how Jesus was the priest. He fills

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the office of a priest. This priesthood was of

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the order of Melchizedek. He was the one who

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made an offering for sin by offering his own

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sinless body to make atonement and reconciliation

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before a holy God, thus bringing sinful man and

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a holy God together. He truly was a high priest,

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the one to whom all sacrifices pointed to and

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foreshadowed. But if we were to stop with these

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two offices of prophet and priest, we would fall

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woefully short of understanding who Jesus really

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is. For it is the third office that completes

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the glory of Christ, and it is one to which the

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apostles continually spoke of and allude to.

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Any understanding of Jesus the Christ that does

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not speak of this office as king, has a greatly

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diminished and truncated view of the person of

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Jesus. I speak of Jesus as the faithful witness,

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the firstborn from the dead, and the ruler over

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the kings of the earth. Revelation 1 and verse

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5. He is Lord Jesus the king. He who is the Lord

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of lords and the king. Of kings. Revelation 17

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verse 14. One might see the benefits of the first

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two offices. And yet miss the lordship of Christ.

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His kingship over all. Jesus the eternal son

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of God. was begotten of the Father, and he lived

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on the earth and became man. After his life,

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his suffering, his death and resurrection, and

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then his ascension, he was crowned as king, not

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only over all of the earth, but also of everything

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above the earth and of everything under the earth.

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Jesus. is the second person of the Trinity. He

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is the eternal Logos, the word of God, and he

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is king. Today, we want to look at some of the

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many prophecies of Jesus as king and then see

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how the New Testament declares him to be so with

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great clarity and with boldness. Everywhere the

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apostles and evangelists went, they pressed this

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point home. They would speak the prophetic word

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by calling for repentance. They declared the

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remission and the forgiveness of sins through

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the sacrifice and atonement of Christ. And then

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they would declare him to be Lord and Christ.

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Acts 2 verse 36. Therefore let all the house

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of Israel know assuredly that God has made this

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same Jesus whom you crucified both Lord and Christ.

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He is King and Messiah. And then again in the

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sermon in Acts chapter 5 verse 30 and 31. The

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God of our fathers raised up Jesus whom you murdered

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by hanging on a tree. Him God has exalted. to

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his right hand, to be a prince and savior, to

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give repentance to Israel and forgiveness of

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sins. Now, as we begin with the Old Testament

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prophecies, there are many of them. They are

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numerous. I will not have time today to fully

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cover them all. This also indicates the importance

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of this office. But we will begin by going all

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the way back to the deathbed of Jacob. This is

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around 1600 to 1700 years before Christ was born.

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So let's get started in the Old Testament prophecies.

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Genesis chapter 49 and verse 10. Now Jacob has

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lived in the land of Egypt for about 17 years.

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This was since the great famine when his son

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Joseph became governor of the land. And now he

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is about ready to die. He calls for his 12 sons,

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gathers them together, and he prophesies over

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each one of them. The three oldest all have some

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major, major problems. And so his prophecy of

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them is not really very good. But then he comes

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to the fourth son, to Judah. had experienced

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a great redemption. Judah at one time was in

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favor of casting away Joseph, but then Judah

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has repented of that. He has assumed responsibility

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for his brothers. All of this occurred in the

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book of Genesis and the whole story and saga

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of Joseph. And so to Judah, the fourth son, Jacob

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prophesies. He says, the scepter shall not depart

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from Judah, nor a lawgiver, from between his

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feet until Shiloh comes. And to him shall be

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the obedience of the peoples. Now let's unpack

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this a little bit. A scepter is a ceremonial

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staff. It's held by rulers such as kings, queens,

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or emperors. And it serves as a symbol of sovereignty,

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of authority, and power. In this prophecy, Jacob

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says the scepter will not depart from Judah until

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Shiloh comes. What is he saying? That is that

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the kingly line throughout all of the history

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of Israel would always be a king from Judah.

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A descendant of Judah. And this indeed was the

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case. We see starting in David and then David.

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And of course, there's the covenant made with

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David about his kingly line. And then David has

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Solomon. Solomon has Rehoboam. And all down through

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the whole history of Israel, it's always a descendant

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of both of David, which is also a descendant

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of Judah. But then he says until Shiloh comes.

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So Shiloh here is a name for the Messiah. And

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of this, he says that the scepter would not depart,

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a lawgiver from between his feet, until Shiloh

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comes. And then to him, that is to Shiloh, shall

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be the obedience of the people. In other words,

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he's going to continue the kingly line. But he

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doesn't go any further than that. Because to

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him, all people are to obey. They are to bow

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down before this coming one. shiloh the kingly

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line would continue until messiah would come

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and to him then as king and as ruler the peoples

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of the earth would be obedient we gain further

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in understanding of this in psalm 72 this is

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written by david one of the great great great

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great great great grandsons of judah Of this,

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the son of David would come down like rain upon

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the grass before mowing, like showers that water

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the earth. In his days, the righteous shall flourish

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an abundance of peace until the moon is no more.

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He shall have dominion also from sea to sea and

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from the river to the ends of the earth. Those

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who dwell in the wilderness will bow before him

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and his enemies will lick the dust. The kings

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of Tarshish and of the Isles will bring presence

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the kings of sheba and seba will offer gifts

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yes all kings shall fall shall fall before him

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all nations shall serve him this is the self

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-same messiah it's the self -same shiloh that

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judah predicted all nations would serve this

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great king now we see this same theme recurring

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in many places in the old testament prophecies

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including the psalms But so we see here, Judah

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predicted this. This is the first one of speaking

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of the kingship of the Messiah that we have in

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the Old Testament. Then we're going to look at

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Psalm 2, which we read. Psalm 2 again, King David

00:17:07.589 --> 00:17:11.369
is prophesying about the coming king. This is

00:17:11.369 --> 00:17:13.589
in a messianic psalm. There's quite a number

00:17:13.589 --> 00:17:16.450
of psalms. Psalms are divided up into a number

00:17:16.450 --> 00:17:18.630
of different categories. There's psalms of lament.

00:17:18.970 --> 00:17:21.670
There's psalms of rejoicing. There's prophetic

00:17:21.670 --> 00:17:24.809
psalms or messianic psalms speaking about Jesus.

00:17:25.269 --> 00:17:28.230
There's psalms that are great hymns of praise.

00:17:28.549 --> 00:17:30.930
And then there's imprecatory psalms. That is

00:17:30.930 --> 00:17:34.609
psalms of judgment against evildoers. So Psalm

00:17:34.609 --> 00:17:38.670
2 is a messianic psalm. It begins by showing

00:17:38.670 --> 00:17:42.329
the rebellion of rulers and kings against the

00:17:42.329 --> 00:17:45.849
Lord and against His anointed. Speaking of the

00:17:45.849 --> 00:17:50.829
Son of God, Jesus Christ, against the Lord and

00:17:50.829 --> 00:17:54.299
His anointed. Why do the nations rage at the

00:17:54.299 --> 00:17:56.799
people's plot of anything? That is, they conspire.

00:17:56.859 --> 00:18:00.019
The kings of the earth, they conspire and take

00:18:00.019 --> 00:18:04.160
counsel against the authority of the Lord and

00:18:04.160 --> 00:18:08.240
His anointed. The Lord Jehovah and His anointed,

00:18:08.319 --> 00:18:12.400
Jesus Christ. They say, let us break their bonds

00:18:12.400 --> 00:18:14.660
in pieces. Let's cast away their cords. We don't

00:18:14.660 --> 00:18:18.079
want them to rule over us. They rebel against

00:18:18.079 --> 00:18:23.420
this king. What happens? David goes on to describe

00:18:23.420 --> 00:18:28.480
this in verse 4. God laughs at them. Can you

00:18:28.480 --> 00:18:31.259
imagine anything more terrible than the laughter

00:18:31.259 --> 00:18:36.400
of God against you? You in your weakness as you

00:18:36.400 --> 00:18:40.059
conspire against him and God looks at you in

00:18:40.059 --> 00:18:44.599
his authority and he starts laughing at you in

00:18:44.599 --> 00:18:49.400
derision. You think you're somebody I'm going

00:18:49.400 --> 00:18:54.210
to show you. God laughs at them. He who sits

00:18:54.210 --> 00:18:57.369
in the heavens shall laugh. The Lord shall hold

00:18:57.369 --> 00:19:00.950
them in derision. And in his wrath then he says

00:19:00.950 --> 00:19:03.970
and he speaks to them and he distresses them

00:19:03.970 --> 00:19:09.890
in his deep displeasure. I will set my king on

00:19:09.890 --> 00:19:14.089
the holy hill of Zion. I will declare to the

00:19:14.089 --> 00:19:19.069
decree the Lord has said to me you are my son.

00:19:19.880 --> 00:19:25.259
Today I have begotten you. Ask of me. I will

00:19:25.259 --> 00:19:30.519
give you the nations for your inheritance. In

00:19:30.519 --> 00:19:34.680
fact, you shall break them with a rod of iron

00:19:34.680 --> 00:19:38.940
and dash them to pieces like a potter's vessel.

00:19:39.099 --> 00:19:45.779
To all, all nations who rebel against his son,

00:19:45.960 --> 00:19:50.400
Jesus Christ, they will be dashed. And broken

00:19:50.400 --> 00:19:55.779
like a clay pot. And then comes the exhortation.

00:19:56.279 --> 00:19:59.619
In light of this great truth, what should kings

00:19:59.619 --> 00:20:02.799
and rulers and judges do? What are they called

00:20:02.799 --> 00:20:07.619
to do? David goes on and he prophesies. Be wise,

00:20:07.660 --> 00:20:11.319
O king. Be instructed, you judges of the earth.

00:20:11.720 --> 00:20:16.160
Serve the Lord with fear and rejoice with trembling.

00:20:17.109 --> 00:20:22.650
Kiss the son and that's an old image of bowing

00:20:22.650 --> 00:20:25.569
down and of worshiping and being obedient to.

00:20:25.670 --> 00:20:28.349
You follow the feet and you kiss the feet. And

00:20:28.349 --> 00:20:31.670
so that's what's saying here. You kiss the son

00:20:31.670 --> 00:20:35.809
in obeisance to him. You serve the Lord with

00:20:35.809 --> 00:20:38.930
fear. You rejoice with trembling. You kiss him

00:20:38.930 --> 00:20:42.579
lest he be angry. And you perish in the way when

00:20:42.579 --> 00:20:45.299
his wrath is kindled but a little. And then he

00:20:45.299 --> 00:20:47.680
ends with this blessing. Blessed are all those

00:20:47.680 --> 00:20:51.559
who put their trust in him. This is Psalm 2.

00:20:51.720 --> 00:20:55.200
This prophecy shows us the importance of Christ

00:20:55.200 --> 00:20:58.740
the Son of God as king. And of the relevance

00:20:58.740 --> 00:21:02.039
of that truth to all other rulers. For they all

00:21:02.039 --> 00:21:07.299
are called to obey him. To revere him. to serve

00:21:07.299 --> 00:21:12.200
him in their capacities as king or ruler or president

00:21:12.200 --> 00:21:16.640
or judge or congressman or senator or commissioner

00:21:16.640 --> 00:21:20.339
or city councilman and all other positions of

00:21:20.339 --> 00:21:24.640
authority. They are all called to bow the knee

00:21:24.640 --> 00:21:29.359
to Christ, to govern according to his law and

00:21:29.359 --> 00:21:34.750
word and to submit themselves to him. They must

00:21:34.750 --> 00:21:38.690
then recognize their own authority as one that

00:21:38.690 --> 00:21:43.269
is derived and limited because they serve the

00:21:43.269 --> 00:21:47.990
Lord Jesus Christ. This is Psalm 2, the prophecy

00:21:47.990 --> 00:21:54.619
of Jesus as king. Number three. That one is Isaiah

00:21:54.619 --> 00:21:58.799
chapter 9, which we read through that in our

00:21:58.799 --> 00:22:01.099
responsive reading. But I'm just going to bring

00:22:01.099 --> 00:22:05.240
out especially verse 6 and 7. For unto us a child

00:22:05.240 --> 00:22:10.119
is born. Unto us a son is given. And then Isaiah

00:22:10.119 --> 00:22:13.240
goes right into this. He shows the kingliness

00:22:13.240 --> 00:22:16.279
of this son right away. He says the government

00:22:16.279 --> 00:22:19.079
will be on his shoulder. And the government will

00:22:19.079 --> 00:22:23.640
be on his shoulder. In other words, there's a

00:22:23.640 --> 00:22:28.240
number of metaphors that that can refer to. That

00:22:28.240 --> 00:22:31.059
of him bearing the weight of government or them

00:22:31.059 --> 00:22:34.460
submitting to him or him bearing the burden of

00:22:34.460 --> 00:22:37.759
it. However it is, it's the government is on

00:22:37.759 --> 00:22:42.519
his shoulder. And then it goes on. His name is

00:22:42.519 --> 00:22:45.819
going to be called Wonderful, Counselor, Mighty

00:22:45.819 --> 00:22:49.779
God, Everlasting Father, Prince of Peace. And

00:22:49.779 --> 00:22:51.920
then Isaiah continues again in the same theme.

00:22:52.019 --> 00:22:55.640
Of the increase of his government and peace,

00:22:55.799 --> 00:23:01.180
there will be no end on the throne of David and

00:23:01.180 --> 00:23:04.339
over his kingdom to order it and establish it

00:23:04.339 --> 00:23:08.099
with justice and judgment from that time forward,

00:23:08.160 --> 00:23:11.940
even forever. And we think, how can this happen?

00:23:12.079 --> 00:23:16.059
How can? Jesus, especially with given what we

00:23:16.059 --> 00:23:20.059
know now, his lowly birth, him giving himself

00:23:20.059 --> 00:23:23.180
as a sacrifice for sin, which is not in view

00:23:23.180 --> 00:23:25.900
right here in this particular prophecy. How can

00:23:25.900 --> 00:23:29.359
it be that this will actually happen? Well, Isaiah

00:23:29.359 --> 00:23:32.079
continues. He says, the zeal of the Lord of hosts

00:23:32.079 --> 00:23:35.799
will perform this. It's going to be done. You

00:23:35.799 --> 00:23:38.079
don't have to understand it all. It will happen.

00:23:38.460 --> 00:23:43.250
This man, this one will come. This child who

00:23:43.250 --> 00:23:46.210
is to be born is the son of God. And as a son,

00:23:46.289 --> 00:23:48.589
Isaiah prophesied that he will be given authority

00:23:48.589 --> 00:23:52.750
over all. He shall rule. The governments of the

00:23:52.750 --> 00:23:55.410
world will be vested in him. And we see this

00:23:55.410 --> 00:23:58.369
in his names. First of all, that he will be the

00:23:58.369 --> 00:24:01.869
mighty God, which testifies that Jesus is God

00:24:01.869 --> 00:24:05.069
and therefore he is eternal. And he will be a

00:24:05.069 --> 00:24:08.029
father, everlasting father. Now, this is not

00:24:08.029 --> 00:24:11.450
confusing the Trinity here in the sense of God,

00:24:11.589 --> 00:24:14.470
the father, the first person, but rather that

00:24:14.470 --> 00:24:17.250
this father is the sense of being one with the

00:24:17.250 --> 00:24:20.190
father and being a father to the church and of

00:24:20.190 --> 00:24:23.109
the world to come. The father of the gospel state,

00:24:23.269 --> 00:24:26.569
which is being put in subjection to him and not

00:24:26.569 --> 00:24:31.319
the angels, like Hebrews 2, verse 5 says. And

00:24:31.319 --> 00:24:33.359
then he is the prince of peace. He brings peace

00:24:33.359 --> 00:24:36.599
to the world. He sits on the everlasting throne

00:24:36.599 --> 00:24:39.519
of David and over his kingdom. So we see the

00:24:39.519 --> 00:24:42.759
prophecy Judah gives. David is in this line.

00:24:42.980 --> 00:24:45.279
And then God also makes a covenant with David,

00:24:45.480 --> 00:24:47.960
talking about him that there would not fail one

00:24:47.960 --> 00:24:50.039
who would sit on the throne, which was ultimately

00:24:50.039 --> 00:24:55.910
fulfilled in Christ. He sits on the everlasting

00:24:55.910 --> 00:24:59.230
throne of David. This kingdom will be established

00:24:59.230 --> 00:25:02.369
with judgment and justice. This means that he

00:25:02.369 --> 00:25:05.529
is not a figurehead. He's not a token. He is

00:25:05.529 --> 00:25:11.130
a real king exercising his authority and his

00:25:11.130 --> 00:25:15.349
power as Psalm 2 prophesies. This kingdom then

00:25:15.349 --> 00:25:18.670
will endure. In fact, there's no end to the increase

00:25:18.670 --> 00:25:22.220
of it, of his government and kingdom. We see

00:25:22.220 --> 00:25:27.039
Jesus alluding to this prophecy as just before

00:25:27.039 --> 00:25:30.259
he ascends, he gathers the disciples around him

00:25:30.259 --> 00:25:34.059
and his words to them are this, all authority

00:25:34.059 --> 00:25:39.220
has been given to me in heaven and on earth.

00:25:39.480 --> 00:25:44.099
All authority. Direct fulfillment of this passage.

00:25:45.180 --> 00:25:48.099
Now there are so many more Old Testament passages.

00:25:48.740 --> 00:25:52.000
There's Psalm 110, one and two. The Lord said

00:25:52.000 --> 00:25:55.180
to my Lord, sit at my right hand till I make

00:25:55.180 --> 00:25:57.819
your enemies your footstool. The Lord shall send

00:25:57.819 --> 00:26:01.420
the rod of your strength out of Zion. Rule in

00:26:01.420 --> 00:26:06.109
the midst. There's Jeremiah 23, verse 5 and 6.

00:26:11.309 --> 00:26:24.089
Now this is his name by which he will be called.

00:26:24.289 --> 00:26:28.990
The Lord, our righteousness. And then there's

00:26:28.990 --> 00:26:33.460
Daniel. Daniel chapter 7 verse 13 and 14 describes

00:26:33.460 --> 00:26:38.240
the ascension of Christ. This is the actual coronation

00:26:38.240 --> 00:26:41.420
of Christ. And Daniel prophetically describes

00:26:41.420 --> 00:26:45.099
it. He says, I was watching in the night visions.

00:26:45.240 --> 00:26:51.539
And behold, one like the Son of Man. Coming with

00:26:51.539 --> 00:26:54.759
the clouds of heaven, he came to the Ancient

00:26:54.759 --> 00:26:57.920
of Days, and they brought him near before him.

00:26:58.099 --> 00:27:02.680
Then to him was given dominion and glory and

00:27:02.680 --> 00:27:06.700
a kingdom that all peoples, nations, and languages

00:27:06.700 --> 00:27:10.220
should serve him. His dominion is an everlasting

00:27:10.220 --> 00:27:14.039
dominion which shall not pass away, and his kingdom

00:27:14.039 --> 00:27:18.759
the one which shall not be destroyed. Then in

00:27:18.759 --> 00:27:22.119
Zechariah chapter 9 verse 9. Rejoice greatly,

00:27:22.359 --> 00:27:25.519
O daughter of Zion. Shout, O daughter of Jerusalem.

00:27:25.660 --> 00:27:30.680
Behold, your king is coming to you. He is just

00:27:30.680 --> 00:27:35.700
and having salvation, lowly and riding on a donkey.

00:27:35.920 --> 00:27:39.559
A colt, the foal of a donkey. This is a direct

00:27:39.559 --> 00:27:44.259
prophecy of how Jesus would enter into the temple

00:27:44.259 --> 00:27:49.859
mount during Holy Week. Then there's Psalm 45,

00:27:50.220 --> 00:27:52.680
1 through 6. I'm not going to take the time to

00:27:52.680 --> 00:27:55.299
read it right now, other than just saying that

00:27:55.299 --> 00:27:58.779
the exhortation is to gird your sword upon your

00:27:58.779 --> 00:28:02.400
thigh, O mighty one, with your glory and your

00:28:02.400 --> 00:28:05.799
majesty, and in your majesty ride prosperously

00:28:05.799 --> 00:28:09.140
because of truth, humility, and righteousness.

00:28:10.440 --> 00:28:13.720
Your throne, O God, is forever and ever. A scepter

00:28:13.720 --> 00:28:16.299
of righteousness is the scepter of your kingdom.

00:28:16.880 --> 00:28:20.279
And then I'm going to classify the last one,

00:28:20.319 --> 00:28:21.799
even though it's in the book of Luke, I'm going

00:28:21.799 --> 00:28:24.240
to classify it as Old Testament because this

00:28:24.240 --> 00:28:26.920
is before Christ was born. But when the angel

00:28:26.920 --> 00:28:30.599
comes to Mary and tells her that she is going

00:28:30.599 --> 00:28:33.900
to become pregnant by the power of the Holy Spirit

00:28:33.900 --> 00:28:37.740
and she is going to bear a child, here's what

00:28:37.740 --> 00:28:41.400
he says. It's what the angel says. Do not be

00:28:41.400 --> 00:28:44.559
afraid, Mary, for you have found favor with God.

00:28:44.819 --> 00:28:47.839
And behold, you will conceive in your womb and

00:28:47.839 --> 00:28:50.279
bring forth a son and shall call his name Jesus.

00:28:50.640 --> 00:28:53.259
Now that he gives this description, he will be

00:28:53.259 --> 00:28:55.859
great and will be called the son of the highest.

00:28:55.980 --> 00:28:59.319
And the Lord God will give him the throne of

00:28:59.319 --> 00:29:02.539
his father, David, and he will reign over the

00:29:02.539 --> 00:29:06.079
house of Jacob forever and of his kingdom. There

00:29:06.079 --> 00:29:10.970
shall be no end. As I said, there are many more.

00:29:11.150 --> 00:29:14.809
This is just some of them. Many prophecies of

00:29:14.809 --> 00:29:18.289
Jesus as king. Let's move on then and look at

00:29:18.289 --> 00:29:26.269
the fulfillment in the New Testament. Did the

00:29:26.269 --> 00:29:29.309
apostles and the New Testament writers understand

00:29:29.309 --> 00:29:35.430
Jesus to be king in this way? And I ask this

00:29:35.430 --> 00:29:39.619
question because There are some Christian believers

00:29:39.619 --> 00:29:43.880
who say that Jesus right now is only king of

00:29:43.880 --> 00:29:48.319
the church, that he will be king at his second

00:29:48.319 --> 00:29:52.299
coming over everything else. The New Testament

00:29:52.299 --> 00:29:54.859
writers did not see it this way, but yet it's

00:29:54.859 --> 00:29:57.559
a very common understanding as they go into all

00:29:57.559 --> 00:29:59.660
the prophetic time charts and everything that

00:29:59.660 --> 00:30:02.140
they put together. They say that Christ is king

00:30:02.140 --> 00:30:05.839
now, but he is not king of the nations. He is

00:30:05.839 --> 00:30:10.380
not yet. But they did not see it this way. Let's

00:30:10.380 --> 00:30:14.779
look at how the New Testament writers speak about

00:30:14.779 --> 00:30:19.940
Jesus as king. First of all, he is highly exalted.

00:30:19.940 --> 00:30:24.559
He has been highly exalted by God so that all

00:30:24.559 --> 00:30:27.740
should bow before him and serve him. This is

00:30:27.740 --> 00:30:30.750
now on the other side of the ascension. Of the

00:30:30.750 --> 00:30:33.109
work of Christ on the cross. And his resurrection.

00:30:33.349 --> 00:30:35.670
His death and his resurrection. And then his

00:30:35.670 --> 00:30:38.430
ascension. And so now we have these passages.

00:30:38.769 --> 00:30:42.450
How did they see Christ? Who is Jesus? He is

00:30:42.450 --> 00:30:47.630
a king. Paul recounts this in the book of Philippians

00:30:47.630 --> 00:30:51.410
chapter 2 verse 5. He says to the Philippian

00:30:51.410 --> 00:30:54.650
believers. Let this mind be in you. Which was

00:30:54.650 --> 00:30:58.150
also in Christ Jesus. Who being in the form of

00:30:58.150 --> 00:31:01.049
God. did not consider it robbery to be equal

00:31:01.049 --> 00:31:04.349
with God, but made himself of no reputation,

00:31:04.769 --> 00:31:08.049
taking the form of a bondservant and coming in

00:31:08.049 --> 00:31:10.910
the likeness of men and being found in appearance

00:31:10.910 --> 00:31:14.809
as a man. He humbled himself and became obedient

00:31:14.809 --> 00:31:17.569
to the point of death, even the death of the

00:31:17.569 --> 00:31:23.670
cross. Therefore, God also has highly exalted

00:31:23.670 --> 00:31:27.089
him and given him the name which is above every

00:31:27.089 --> 00:31:32.609
name, At the name of Jesus, every knee shall

00:31:32.609 --> 00:31:37.009
bow of those in heaven and of those on earth

00:31:37.009 --> 00:31:40.269
and of those under the earth. And that every

00:31:40.269 --> 00:31:45.890
tongue should confess that Jesus Christ is Lord

00:31:45.890 --> 00:31:49.650
to the glory of God the Father. How did Paul

00:31:49.650 --> 00:31:53.009
explain the kingship of Christ? Every knee will

00:31:53.009 --> 00:31:58.839
bow. He is Lord of all. And including... Everything

00:31:58.839 --> 00:32:01.079
in heaven, everything in earth, and everything

00:32:01.079 --> 00:32:05.059
under the earth. Jesus has been highly exalted

00:32:05.059 --> 00:32:11.000
and is king over all. Next we look at John. John,

00:32:11.000 --> 00:32:13.119
in the beginning of that great book revealing

00:32:13.119 --> 00:32:15.299
Jesus Christ, that is the book of Revelation,

00:32:15.700 --> 00:32:21.779
he describes Jesus in this way. Chapter 1, verse

00:32:21.779 --> 00:32:25.990
5. Jesus Christ is the faithful witness. the

00:32:25.990 --> 00:32:29.309
firstborn from the dead, and the ruler of the

00:32:29.309 --> 00:32:32.390
kings of the earth, to him who loved us and washed

00:32:32.390 --> 00:32:35.650
us from our sins in his own blood, and has made

00:32:35.650 --> 00:32:39.910
us kings and priests to his God and Father, to

00:32:39.910 --> 00:32:43.730
him be glory and dominion forever and ever. John

00:32:43.730 --> 00:32:48.109
the Revelator, he sees him. He is the ruler of

00:32:48.109 --> 00:32:52.799
the kings of the earth. Paul writes of this kingship

00:32:52.799 --> 00:32:55.819
in the letter to the Ephesians. After describing

00:32:55.819 --> 00:32:59.740
how the Father has chosen us, the Son has redeemed

00:32:59.740 --> 00:33:02.940
us, and the Spirit has sealed us in chapter 1,

00:33:03.079 --> 00:33:06.019
Paul then speaks of how the Father of glory,

00:33:06.279 --> 00:33:09.819
the God of our Lord Jesus Christ, worked in Christ

00:33:09.819 --> 00:33:13.880
when he raised him from the dead and seated him

00:33:13.880 --> 00:33:18.140
at his right hand in the heavenly places. Far

00:33:18.140 --> 00:33:23.349
above. all principality and power and might and

00:33:23.349 --> 00:33:26.849
dominion and every name that is named, not only

00:33:26.849 --> 00:33:29.410
in this age, but also in that which is to come.

00:33:29.529 --> 00:33:35.549
And he put all things under his feet and gave

00:33:35.549 --> 00:33:39.750
him to be head over all things to the church,

00:33:39.829 --> 00:33:43.470
which is his body, the fullness of him who fills

00:33:43.470 --> 00:33:47.990
all in all. These are wonderful passages demonstrating

00:33:47.990 --> 00:33:52.089
the fulfillment of all those glorious prophecies

00:33:52.089 --> 00:33:55.390
that we read. But I want to spend the rest of

00:33:55.390 --> 00:33:58.730
my time in the book of Hebrews chapter 1. And

00:33:58.730 --> 00:34:05.509
so to that now we turn Hebrews chapter 1. This

00:34:05.509 --> 00:34:08.250
first chapter is one of the most sublime and

00:34:08.250 --> 00:34:11.150
glorious summaries of the superiority of Jesus

00:34:11.150 --> 00:34:15.510
above all others. Jesus is shown to have fulfilled

00:34:15.510 --> 00:34:19.550
all of the Old Testament prophecies. He is specifically

00:34:19.550 --> 00:34:23.269
shown in verses 1 through 4 as having fulfilled

00:34:23.269 --> 00:34:27.130
and filled the offices of prophet, of priest,

00:34:27.369 --> 00:34:31.449
and of king. Let's read the first four again.

00:34:33.670 --> 00:34:36.610
God, who at various times and in various ways

00:34:36.610 --> 00:34:41.619
spoke in time past by the fathers. through to

00:34:41.619 --> 00:34:45.380
the fathers, by the prophets, has in these last

00:34:45.380 --> 00:34:50.099
days spoken to us by his Son, whom he has appointed

00:34:50.099 --> 00:34:53.980
heir of all things, through whom also he made

00:34:53.980 --> 00:34:56.840
the world, who being the brightness of his glory

00:34:56.840 --> 00:35:00.159
and the express image of his person and upholding

00:35:00.159 --> 00:35:02.699
all things by the word of his power, when he

00:35:02.699 --> 00:35:06.460
had by himself purged our sins, sat down at the

00:35:06.460 --> 00:35:10.789
right hand. of the majesty on high, having become

00:35:10.789 --> 00:35:14.110
so much better than the angels, as he has by

00:35:14.110 --> 00:35:16.670
inheritance obtained a more excellent name than

00:35:16.670 --> 00:35:20.570
they. As the greatest of all prophets, Jesus

00:35:20.570 --> 00:35:23.789
is the culmination of all the prophets. There

00:35:23.789 --> 00:35:27.050
can never be another prophet after him that is

00:35:27.050 --> 00:35:31.929
superior to him. Jesus is the greatest of all.

00:35:32.090 --> 00:35:35.909
He is the last and the greatest. There is none

00:35:35.909 --> 00:35:39.730
greater. Notice the phrase, in these last days

00:35:39.730 --> 00:35:43.400
of this Matthew, Henry says, This is the final,

00:35:43.519 --> 00:35:47.099
the finishing revelation given in the last days

00:35:47.099 --> 00:35:50.400
of divine revelation to which nothing is to be

00:35:50.400 --> 00:35:54.039
added, but the canon of scripture is to be settled

00:35:54.039 --> 00:35:58.199
and sealed. It is the revelation which God has

00:35:58.199 --> 00:36:01.519
made by his son, the most excellent messenger

00:36:01.519 --> 00:36:04.880
that was ever sent into the world, far superior

00:36:04.880 --> 00:36:09.090
to all ancient patriarchs. and prophets by whom

00:36:09.090 --> 00:36:13.570
God communicated his will to his people in former

00:36:13.570 --> 00:36:17.349
times. And thus, Jesus fulfills the office of

00:36:17.349 --> 00:36:19.849
prophet. There will not be a greater than he.

00:36:19.949 --> 00:36:23.289
There can be no one after Jesus who can rise

00:36:23.289 --> 00:36:26.369
up and say, I'm at the level of Jesus. Or you

00:36:26.369 --> 00:36:29.070
need to also listen to my words because my words

00:36:29.070 --> 00:36:32.550
go together with Jesus' words. No, Jesus is the

00:36:32.550 --> 00:36:40.239
last, the final. greater than all others. He

00:36:40.239 --> 00:36:43.440
then also has cleansed our sin. We see this in

00:36:43.440 --> 00:36:46.280
verse 3. This is the purification, the purging,

00:36:46.320 --> 00:36:49.519
the washing away of our sins. This fulfills his

00:36:49.519 --> 00:36:53.059
priestly office. So Jesus is shown here by the

00:36:53.059 --> 00:36:56.360
writer of Hebrews. He fulfills the office of

00:36:56.360 --> 00:37:00.159
prophet. He fulfills the office of priest. And

00:37:00.159 --> 00:37:05.639
then he goes on about the king. He says, as God,

00:37:05.900 --> 00:37:10.360
Jesus is equal with the Father. He says, he...

00:37:10.920 --> 00:37:15.079
has been appointed as heir of all things it is

00:37:15.079 --> 00:37:18.360
through Jesus that all the worlds were made and

00:37:18.360 --> 00:37:20.480
we're going to get into this in just a bit but

00:37:20.480 --> 00:37:22.420
first of all we want to understand this equality

00:37:22.420 --> 00:37:25.980
this Jesus and God how how is this here well

00:37:25.980 --> 00:37:30.000
look at Philippians chapter 2 verse 6 Jesus who

00:37:30.000 --> 00:37:32.900
being in the form of God did not consider it

00:37:32.900 --> 00:37:37.719
robbery to be equal with God and this is why

00:37:37.719 --> 00:37:41.469
the Jews sought to kill him This is described

00:37:41.469 --> 00:37:44.969
in John chapter 5, verse 18. Therefore the Jews

00:37:44.969 --> 00:37:48.730
sought all the more to kill him because he not

00:37:48.730 --> 00:37:51.670
only broke the Sabbath, but also said that God

00:37:51.670 --> 00:37:56.090
was his father, making himself equal with God.

00:37:56.510 --> 00:38:01.670
And as the God, man, and mediator, he was appointed

00:38:01.670 --> 00:38:07.309
by the Father to be the heir of all things. God

00:38:07.309 --> 00:38:11.099
created the world through him. Jesus upholds

00:38:11.099 --> 00:38:14.260
all things by the word of his power. And being

00:38:14.260 --> 00:38:17.119
the heir and ruler of all creation, he fulfills

00:38:17.119 --> 00:38:20.260
the office of king. All of these are found in

00:38:20.260 --> 00:38:24.739
these first four verses. In being the heir of

00:38:24.739 --> 00:38:28.800
all things, which is here in verse 2, he is appointed

00:38:28.800 --> 00:38:32.659
heir of all things. This is how we understand.

00:38:33.289 --> 00:38:35.369
that all authority in heaven and earth has been

00:38:35.369 --> 00:38:38.469
given to him. I mentioned this already from Matthew

00:38:38.469 --> 00:38:42.110
chapter 28, verse 18. But also in John chapter

00:38:42.110 --> 00:38:45.429
5, Jesus asserts that the Father has given to

00:38:45.429 --> 00:38:49.570
him all judgment. All judgment has been given

00:38:49.570 --> 00:38:54.769
to the Son. So he is the heir of all things.

00:38:55.349 --> 00:38:58.869
Now God also created the world through him. The

00:38:58.869 --> 00:39:02.480
world's both visible and invisible. The old creation

00:39:02.480 --> 00:39:06.039
was made through him, and by him comes the new

00:39:06.039 --> 00:39:10.239
creation. And Christ rules and governs all, both

00:39:10.239 --> 00:39:14.659
the old creation and the new creation. Jesus

00:39:14.659 --> 00:39:18.980
also upholds all things by the word of his power.

00:39:19.159 --> 00:39:23.059
We see this in verse 3. He upholds all things

00:39:23.059 --> 00:39:27.690
by the word of his power. I don't remember exactly

00:39:27.690 --> 00:39:31.150
which one is negative and positive, and I have

00:39:31.150 --> 00:39:33.329
forgotten about this illustration until right

00:39:33.329 --> 00:39:38.230
now. But when you look at the very core of the

00:39:38.230 --> 00:39:40.590
atom and you split the atom and it goes three

00:39:40.590 --> 00:39:45.070
ways, you know how things both attract and they

00:39:45.070 --> 00:39:48.750
pull apart? If it would not be for the overshadowing

00:39:48.750 --> 00:39:52.590
power of God and actually of Jesus Christ in

00:39:52.590 --> 00:39:57.239
this, Every atom would instantly explode because

00:39:57.239 --> 00:39:59.639
they would naturally repel one another because

00:39:59.639 --> 00:40:02.019
of the elements that are within them. I should

00:40:02.019 --> 00:40:04.139
have gotten the exact details and phraseology

00:40:04.139 --> 00:40:06.300
for you, and I'm sorry I don't have that. But

00:40:06.300 --> 00:40:11.559
it truly and literally is that Jesus holds together

00:40:11.559 --> 00:40:14.559
all things by the word of his power. Else this

00:40:14.559 --> 00:40:17.420
world and every atom that is created would simply

00:40:17.420 --> 00:40:23.349
explode. Jesus holds all things. and upholds

00:40:23.349 --> 00:40:26.730
all things by the word of his power. He then,

00:40:26.889 --> 00:40:30.849
as verse 3 brings out, he is the heir and ruler

00:40:30.849 --> 00:40:34.530
over all creation. He fulfills the office of

00:40:34.530 --> 00:40:36.969
king by sitting down at the right hand of the

00:40:36.969 --> 00:40:40.550
majesty on high, which position is much higher

00:40:40.550 --> 00:40:46.250
than the angels. Verse 4 brings that out. Begotten

00:40:46.250 --> 00:40:50.369
by the Father as a son, he then is to be worshipped

00:40:50.369 --> 00:40:55.119
by both men, and angels. Chapter 1, verse 6,

00:40:55.320 --> 00:40:57.440
but when he again brings the firstborn into the

00:40:57.440 --> 00:41:00.500
world, he says, let all the angels of God worship

00:41:00.500 --> 00:41:04.400
him. The writer then effectively delivers the

00:41:04.400 --> 00:41:07.780
crowning summation of his kingship by quoting

00:41:07.780 --> 00:41:12.039
three Old Testament passages in verses 8 through

00:41:12.039 --> 00:41:16.980
13. This is the kingship of Christ summarized

00:41:16.980 --> 00:41:21.260
in Hebrews 1. But to the Son he says, Your throne,

00:41:21.300 --> 00:41:24.940
O God, is forever and ever. A scepter of righteousness

00:41:24.940 --> 00:41:28.739
is the scepter of your kingdom. You have loved

00:41:28.739 --> 00:41:31.699
righteousness and hated lawlessness. Therefore

00:41:31.699 --> 00:41:34.360
God, your God, has anointed you with the oil

00:41:34.360 --> 00:41:38.900
of gladness more than your companions. And you,

00:41:39.000 --> 00:41:41.360
Lord, in the beginning laid the foundation of

00:41:41.360 --> 00:41:43.280
the earth and the heavens are the work of your

00:41:43.280 --> 00:41:46.849
hands. They will perish, but you remain. and

00:41:46.849 --> 00:41:49.570
they will all grow old like a garment, like a

00:41:49.570 --> 00:41:51.650
cloak. You will fold them up, and they shall

00:41:51.650 --> 00:41:54.809
be changed. But you are the same, and your years

00:41:54.809 --> 00:41:57.989
shall not fail. But to which of the angels has

00:41:57.989 --> 00:42:01.449
he ever said, Sit at my right hand till I make

00:42:01.449 --> 00:42:04.469
your enemies your footstool? This is Psalm 45,

00:42:04.750 --> 00:42:10.449
6 -7, Psalm 102, 25 -27, and Psalm 110, and verse

00:42:10.449 --> 00:42:14.309
1. He then follows up this glorious truth of

00:42:14.309 --> 00:42:16.809
the kingship of Christ. And this is where it

00:42:16.809 --> 00:42:20.690
really hits home to us. In chapter 2, verse 1,

00:42:20.889 --> 00:42:25.849
he says, Therefore, we must give the more earnest

00:42:25.849 --> 00:42:29.809
heed to the things which we have heard, lest

00:42:29.809 --> 00:42:34.349
we drift away. For if the word spoken by angels

00:42:34.349 --> 00:42:38.199
was... Proved steadfast. And every transgression

00:42:38.199 --> 00:42:42.099
and disobedience received a just reward. How

00:42:42.099 --> 00:42:45.559
shall we escape if we neglect so great a salvation?

00:42:46.719 --> 00:42:50.320
How is it possible to escape the wrath of God

00:42:50.320 --> 00:42:54.260
if we deny his kingship? If we take away from

00:42:54.260 --> 00:42:57.500
him his rulership and lordship and atonement,

00:42:57.539 --> 00:43:01.420
his offices of prophet and priest and king? We

00:43:01.420 --> 00:43:07.489
cannot, we dare not do this. He warns us, watch

00:43:07.489 --> 00:43:13.389
out lest we drift away. So in closing then, how

00:43:13.389 --> 00:43:19.929
should we then live? Jesus is not an angel. He's

00:43:19.929 --> 00:43:23.829
not just a good man, a wise teacher or a healer.

00:43:24.190 --> 00:43:30.170
Either he is who he said he was and who he was

00:43:30.170 --> 00:43:35.170
prophesied about or else he's an imposter. Or

00:43:35.170 --> 00:43:38.989
even a lunatic with grand delusions. You cannot

00:43:38.989 --> 00:43:43.449
possibly conceive or call a man a good man who

00:43:43.449 --> 00:43:46.309
says what Jesus said about himself and what the

00:43:46.309 --> 00:43:50.349
scripture said about himself. He is either who

00:43:50.349 --> 00:43:55.130
he said he was or he's crazy and off the rocker.

00:43:55.849 --> 00:44:01.039
There is no middle ground. He cannot be a good

00:44:01.039 --> 00:44:04.260
man and say those kinds of things about himself.

00:44:04.480 --> 00:44:08.199
We would think him crazy, delusional, and demented.

00:44:08.679 --> 00:44:18.039
He is who he said he was. Christ was born for

00:44:18.039 --> 00:44:24.099
this. He was born to be a king. Hail the heaven

00:44:24.099 --> 00:44:27.619
-born prince of peace. Hail the son of righteousness.

00:44:28.219 --> 00:44:32.119
Light and life to all he brings. Risen with healing

00:44:32.119 --> 00:44:36.579
in his wings. Mild he lays his glory by. Born

00:44:36.579 --> 00:44:41.059
that man no more may die. Born to raise the sons

00:44:41.059 --> 00:44:44.380
of earth. Born to give them second birth. Hark

00:44:44.380 --> 00:44:48.420
the herald angels sing. Glory to the newborn

00:44:48.420 --> 00:44:53.860
king. He dearly beloved is our king. And we bow

00:44:53.860 --> 00:44:56.860
before him, we reverence him, and we remember

00:44:56.860 --> 00:45:00.239
him. And at his birth, we celebrate it, that

00:45:00.239 --> 00:45:03.340
he was born a king. Of course, the one other

00:45:03.340 --> 00:45:05.960
example we have are the wise men. And we don't

00:45:05.960 --> 00:45:07.820
know how many there were. Traditionally, we say

00:45:07.820 --> 00:45:10.599
three, but the scripture doesn't say. What do

00:45:10.599 --> 00:45:13.239
they do? They bring him great gifts, and they

00:45:13.239 --> 00:45:16.460
come and they bow before him. They, by their

00:45:16.460 --> 00:45:20.400
actions, are fulfilling Psalm 2, bringing the

00:45:20.400 --> 00:45:24.239
gifts and bowing before him. And so I say to

00:45:24.239 --> 00:45:28.619
you, behold the regal majesty of Jesus. Be utterly

00:45:28.619 --> 00:45:32.679
captivated with his glory, with his beauty, with

00:45:32.679 --> 00:45:35.940
his kingly majesty, his rule and his reign over

00:45:35.940 --> 00:45:40.440
all things. Bow before him, worship him, serve

00:45:40.440 --> 00:45:45.599
him, rejoice in him. Be filled with awe and love,

00:45:45.880 --> 00:45:49.960
with honor and with... reverence like psalm 45

00:45:49.960 --> 00:45:54.239
verse 3 gird your sword upon your thigh almighty

00:45:54.239 --> 00:45:58.260
one with your glory and in your majesty and in

00:45:58.260 --> 00:46:01.159
your majesty ride prosperously because of truth

00:46:01.159 --> 00:46:05.239
humility and righteousness for indeed the lord

00:46:05.239 --> 00:46:09.960
reigns he is clothed with majesty we do not follow

00:46:10.670 --> 00:46:13.730
cunningly devised fables, Peter says, when we

00:46:13.730 --> 00:46:16.550
made known to you the power and the coming of

00:46:16.550 --> 00:46:19.550
our Lord Jesus Christ, but we were eyewitnesses

00:46:19.550 --> 00:46:24.550
of his majesty. Now, what does a king do? Well,

00:46:24.610 --> 00:46:29.050
a king rules. He reigns. He comes to conquer.

00:46:29.250 --> 00:46:36.590
He invades. He comes to destroy the evil. And

00:46:36.590 --> 00:46:40.210
when we think of Jesus, We need to see him in

00:46:40.210 --> 00:46:43.610
this same way. This Jesus is not one who's just

00:46:43.610 --> 00:46:45.969
meek and mild and he's a good man. He goes around

00:46:45.969 --> 00:46:49.429
and heals. No, he's a king. And he does what

00:46:49.429 --> 00:46:53.110
kings do. He conquers. He invades. He destroys

00:46:53.110 --> 00:46:56.369
the dragon and slays him. He comes to rescue.

00:46:56.590 --> 00:46:59.409
He comes to save and to deliver. He comes to

00:46:59.409 --> 00:47:03.230
vanquish evil and to scatter darkness. And this

00:47:03.230 --> 00:47:09.190
king came to defeat death. He comes. As the triumphant

00:47:09.190 --> 00:47:12.650
king of kings and lord of lords. Whose kingdom

00:47:12.650 --> 00:47:18.070
shall have no end. I'm amazed at how many people

00:47:18.070 --> 00:47:21.909
sing that most glorious of pieces of music in

00:47:21.909 --> 00:47:24.869
Handel's Messiah. And they sing that great and

00:47:24.869 --> 00:47:29.250
triumphant hymn. That hallelujah for the Lord

00:47:29.250 --> 00:47:35.170
God. For the Lord God reigns. And yet they miss.

00:47:35.690 --> 00:47:38.429
The point of it so much. They sing of all the

00:47:38.429 --> 00:47:41.809
glories of Christ's kingdom. And yet, how can

00:47:41.809 --> 00:47:44.610
you do that and not bow the knee to Christ? And

00:47:44.610 --> 00:47:50.110
yet, so many do. If we miss this aspect of Christmas,

00:47:50.449 --> 00:47:54.050
we risk missing the point and spirit of Christmas

00:47:54.050 --> 00:47:58.289
altogether when a person sees Jesus as he is.

00:47:58.909 --> 00:48:03.210
They either fall before him in the terror of

00:48:03.210 --> 00:48:06.489
the rod that can dash them to pieces, or they

00:48:06.489 --> 00:48:12.289
fall before him in worship, which leads to doxology.

00:48:12.570 --> 00:48:16.710
The word of glory and praise to him who sits

00:48:16.710 --> 00:48:21.150
on the throne, who lives forever and ever and

00:48:21.150 --> 00:48:25.170
ever. And so to you, dear believer, hear these

00:48:25.170 --> 00:48:29.000
words of comfort. Speaking of Jesus, the prophet,

00:48:29.099 --> 00:48:33.000
the priest, and the king, Jude, worships in doxology

00:48:33.000 --> 00:48:37.179
when he says, Now to him who is able to keep

00:48:37.179 --> 00:48:41.500
you from stumbling and to present you faultless

00:48:41.500 --> 00:48:45.360
before the presence of his glory with exceeding

00:48:45.360 --> 00:48:52.059
joy, to God our Savior, who alone is wise, be

00:48:52.059 --> 00:48:56.329
glory. and majesty, dominion, and power, both

00:48:56.329 --> 00:49:01.429
now and forever. Amen. Worship and doxology.

00:49:01.630 --> 00:49:05.570
It's either we fall before him in terror of his

00:49:05.570 --> 00:49:11.409
rod and his rule, or we fall in worship and surrender

00:49:11.409 --> 00:49:17.010
in bowing to him as our king. We get a glimpse

00:49:17.010 --> 00:49:21.210
of heaven as the apostle John describes the scene.

00:49:21.630 --> 00:49:26.889
of jesus as the lion of the tribe of judah the

00:49:26.889 --> 00:49:31.230
root of david the lamb as it has been slain and

00:49:31.230 --> 00:49:35.090
he says now when he had taken the scroll the

00:49:35.090 --> 00:49:38.550
four living creatures and the 24 elders fell

00:49:38.550 --> 00:49:42.869
down before the lamb each having a harp and golden

00:49:42.869 --> 00:49:46.349
bowls full of incense which are the prayers of

00:49:46.349 --> 00:49:50.250
the saints and they sang a new song saying You

00:49:50.250 --> 00:49:53.969
are worthy to take the scroll and to open its

00:49:53.969 --> 00:49:58.329
seals for you were slain and have redeemed us

00:49:58.329 --> 00:50:01.929
to God by your blood out of every tribe and tongue

00:50:01.929 --> 00:50:05.090
and people and nation and have made us kings

00:50:05.090 --> 00:50:08.650
and priests to our God and we shall reign on

00:50:08.650 --> 00:50:12.699
the earth. Then I looked. John says, and I heard

00:50:12.699 --> 00:50:15.920
the voice of many angels around the throne, the

00:50:15.920 --> 00:50:19.039
living creatures and the elders, and the number

00:50:19.039 --> 00:50:23.340
of them was 10 ,000 times 10 ,000 and thousands

00:50:23.340 --> 00:50:27.000
of thousands saying with a loud voice, worthy

00:50:27.000 --> 00:50:31.530
is the lamb. who was slain to receive power and

00:50:31.530 --> 00:50:35.269
riches and wisdom and strength and honor and

00:50:35.269 --> 00:50:38.190
glory and blessing. And every creature which

00:50:38.190 --> 00:50:41.230
is in heaven and on the earth and under the earth

00:50:41.230 --> 00:50:43.949
and such as are in the sea and all that is in

00:50:43.949 --> 00:50:47.210
them, I heard saying, blessing and honor and

00:50:47.210 --> 00:50:51.329
glory and power be to him who sits on the throne

00:50:51.329 --> 00:50:58.230
and to the Lamb forever and ever. Let us then,

00:50:58.289 --> 00:51:03.550
dearly beloved, worship our king, our prophet,

00:51:03.730 --> 00:51:06.570
our priest, and our king. Let's pray.
