WEBVTT

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This, the first sermon in the Advent season of

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2025, we're going to look today at Jesus the

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prophet, Old Testament prophecies of Jesus and

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how they were fulfilled. Our texts are from Deuteronomy

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chapter 18, verse 15 through 18, and then Malachi

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chapter 3 and verse 1. Hear the word of the Lord

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from the book of Deuteronomy in chapter 18 and

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verse 15. The Lord your God will raise up for

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you a prophet like me from your midst, from the

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brethren, from your brethren. Him you shall hear

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according to all you desired of the Lord your

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God in Horeb in the day of the assembly, saying,

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Let me not hear again the voice of the Lord my

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God, nor let me see this great fire any more,

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lest I die. And the Lord said to me, What they

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have spoken is good. I will raise up for them

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a prophet like you from among their brethren,

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and will put my words in his mouth, and he shall

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speak to them all that I command them. And then

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over in the book of Malachi, in chapter 3, verse

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1. We have here this prophecy first of John the

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Baptist, who is a messenger, and then of Jesus,

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who is the messenger of the covenant. Behold,

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I send my messenger and he will prepare the way

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before me. And the Lord whom you seek will suddenly

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come to his temple. Even the messenger of the

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covenant in whom you delight. Behold, he is coming,

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says the Lord. Let's ask the Lord's blessing

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on this time together. Father, we praise you

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and we give you thanks. It is a blessing to gather

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together, Lord, and to open up your word. And

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I pray, Father, that as it is preached today,

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you would give me the power of the Holy Spirit

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that I might speak words that are approved by

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you. And we pray that you would open our ears,

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Lord, that we might hear and understand again

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by the power of the Holy Spirit. We ask this

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in Jesus' name. Amen. It is with great joy and

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anticipation that we have come to the time of

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Advent and Christmas. It's a time of remembering

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the longing for the Messiah and of rejoicing

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in the good news that Christ has come anew and

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afresh and of looking forward to the second coming

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of Christ. Now this is the beginning of the church

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calendar that revolves around the life of Christ.

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It rehearses salvation history and it shows the

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sacredness of time. And this has been done for

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most of church history. We're not making up things

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as we go along, but we are partakers of the church

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Catholic. That is, the church universal has set

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this in order for many, many generations. And

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if you want more information on this and how

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the dates were set, let me know. I have some

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good articles that explain this, and I can give

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them to you. Glenn Sunshine explains it in this

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way. He says, Advent is the beginning of the

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church year. As we look at its structure, we

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discover that it tells the story of salvation

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history. Advent is the time prior to Christ,

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when God's people were waiting for his coming.

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And then we celebrate his birth, and with Epiphany,

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his baptism, and the beginning of his ministry.

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The focus on Christ's ministry continues through

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the events of Holy Week and Easter. And we then

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celebrate Ascension and Pentecost, the birth

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of the church and the coming of the Holy Spirit.

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And the rest of the year up until the final Sunday

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before Advent reminds us of the history of Christ's

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church. And this today calls for both longing

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and rejoicing. of feasting, of songs or plays,

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of Advent readings and Advent calendars, lots

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of chocolate and fancy desserts, but also repentance

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from sin and glad hearts filled with the Holy

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Spirit, amazement that God would become flesh

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and would dwell among us and that he would create

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a new heaven and a new earth wherein righteousness

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dwells, a place where wrongs are made right.

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And where we experience peace and goodwill. And

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yet we long for a greater expansion of that peace

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and goodwill. Therein comes the longing in that

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we do not yet see all in submission to Christ.

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We see around us such conflict. such hatred and

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animosity, the despising of kith and kin, even

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some working for the destruction of their own

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communities or cities and country. Sometimes

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we, like Henry Wadsworth Longfellow, look around

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us and say, there is no peace on earth, I said,

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for hate is strong and mocks the song of peace

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on earth, goodwill to men. Advent and Christmas

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remind us that God is not dead, nor does he sleep.

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The wrong shall fail, the right prevail. With

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peace on earth, goodwill to men. And so in confidence,

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and yes, with great rejoicing, we rejoice and

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celebrate that. Jesus has come. The world is

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being made new. For Christ was not only born,

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but he has accomplished salvation through his

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suffering, his burial, or his death and burial,

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and then the resurrection and the ascension.

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And he is now seated at the right hand of God

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the Father. And there he will remain and he will

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reign until his enemies submit to him. That is,

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that they are put under his footstool. And at

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that right hand, Christ is now making intercession

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for you and me. For every believer, Christ at

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the right hand of the Father is making intercession

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for us. The good news of the gospel is going

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out throughout all the world. And the promise

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will be fulfilled that the kingdom of Christ

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will cover the earth as the waters cover the

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sea. and that the earth will be filled with worshipers

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of him, the worshipers of the triune God. This

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great work of redemption begins with an angel

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appearing to a humble girl named Mary, who became

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pregnant through the overshadowing of the Holy

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Spirit. This was followed by his birth in a lowly

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manger in Bethlehem. In this time of Advent,

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all of this is why we both on one hand look for

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a great manifestation of his kingdom and we long

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for it. And at the same time, we greatly rejoice

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and celebrate with singing, with feasting and

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giving gifts to one another. For the Sundays

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of Advent this year, I plan to look at Old Testament

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prophecies of Jesus and then show their fulfillment

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in him. Now, there are three offices of Christ.

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That is of Jesus as prophet, Jesus as priest,

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and Jesus as king. And I'll focus on these three

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offices today and in the next two Sundays. And

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in these prophecies, I want you all to be gripped,

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not only with the fact of Christ's kingship,

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not only with the fact of him being prophet and

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being priest and being king, but I want you to

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be gripped. with the glory of Christ, with his

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beauty and with his majesty. I desire that out

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of these sermons would come to you a greater

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love, more and more of him with all that is in

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you. So today, we want to consider the prophecies

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of Jesus as a prophet and look at their fulfillment

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and what that means for his body, the church.

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So first of all, let me define my terms. Point

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number one, what is a prophet? A prophet is a

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spokesman for God who speaks on behalf of God

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to the people. He reveals the words, the nature,

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the character, and the desires of the Almighty

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to his creation. A prophet was one who moved

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by the Spirit of God and thus... his organ or

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his spokesman, he solemnly declares to men what

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he has received by inspiration, especially concerning

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future events and in particular such as relate

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to the cause and kingdom of God and to human

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salvation. This person was chosen, empowered

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by God. He was commissioned by God to deliver

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the word, the word of God to individuals, to

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kings and to nations. Prophets both foretold,

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And they foretold. That is, they revealed God's

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word in the form of commandments or instruction

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or exhortations. In a way of proclamation. But

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they also foretold. In foretelling, they proclaimed

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God's will. And they called people to repentance,

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to justice, and to covenant faithfulness. This

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took place both in preaching. to a multitude

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like Ezra, but it also took place individually,

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going directly to a person to tell that person

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what God thought or said about their deeds. For

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example, think of Nathan the prophet coming to

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David after David's sin of adultery with Bathsheba

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and the murder of Uriah, and he speaks to him

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directly, first telling him a story. And then

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when David responds to that story, he drives

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the point home and says, you're the man of this

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story. And David is convicted of his sin and

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he repents before the Lord. And we can read his

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repentance in Psalm 51. That is forth telling.

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But in foretelling, the prophet or the prophetess

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would go to someone and tell them what would

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happen in the future. So, for example, we think

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of Daniel. He goes to Nebuchadnezzar and tells

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him the interpretation of his dream and what

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would happen to the king. We think of Elijah

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who came to King Ahab and he told him there would

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be no dew or rain for three years, 1 Kings 17.

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Or Agabus in the New Testament who prophesied

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about a great famine that would take place in

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Acts 11 verse 28. And later he warned Paul that

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on his return to Jerusalem, he would be bound

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and be delivered into the hands of the Gentiles.

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It's in Acts 21. For examples of prophets, there

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are many in the scriptures. There's Abraham,

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was called a prophet. Moses, Samuel, Nathan,

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Elijah, Elisha, Isaiah, Jeremiah, Ezekiel, and

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many others. There were also female prophetesses

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like Miriam, the sister of Moses. She's called

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a prophetess in Exodus 15, verse 20 and 21. There's

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Deborah in the book of Judges who revealed the

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word of God to Barak. There's Huldah who spoke

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of the future to aides of King Josiah. And there's

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Anna who gave thanks and spoke of Christ at the

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temple at the time of the circumcision of Christ.

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Now, some of the prophets wrote books of the

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Bible, which we see in the books from Daniel

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through Malachi in the Old Testament, quite a

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number of books. There's some that are called

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major prophets, like Isaiah and Jeremiah and

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Ezekiel, and then some called minor prophets,

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and that does not have to do anything with their

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importance, but it has to do with the length

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of the book. Isaiah, Jeremiah, and Ezekiel are

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quite lengthy, and the rest of them, like Micah

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and Nahum and Amos and Zechariah and Zechariah,

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and a whole number of others, their books are

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much shorter. All prophets. But now the prophets

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had to be 100 % accurate. They could not lead

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the people to worship other gods, even if signs

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occurred, Deuteronomy chapter 13. In fact, so...

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Important was this, that if a prophet led to

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other gods, to the worship of other gods, they

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were to be put to death, God says in his law.

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And which Elijah did that, if you recall the

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story of over 400 prophets of Baal who gathered

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together around the altar on Mount Carmel and

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after... Elijah clearly won that battle there

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and the Lord entered by fire to his prayer. He

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had all of the prophets of Baal slaughtered.

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They were to be put to death. This was very important.

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Now also, God speaks that if there was a false

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prophet who would presume to speak a word in

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God's name, but prophesied falsely, in other

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words, it didn't come to pass, they were to be

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disregarded and God said that they would die.

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And from that, we gather that he probably meant

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an early death because we don't necessarily read

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of a civil penalty in the Old Testament about

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it. Now that is subject to some interpretation.

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Now the prophets also studied and searched carefully.

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We read of companies of the prophets in 1 Samuel

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19 and the sons of the prophet who had a place

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where they studied in 2 Kings 2 verse 3. There's

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also Jericho in 2 Kings 2. These were the ones

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who knew about Elijah's departure and acknowledged

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Elijah as his successor. But 1 Peter also says

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that these prophets as that they had the spirit

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of Christ as they searched diligently. He says,

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of which salvation the prophets have inquired

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and searched diligently, who prophesied of the

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grace that should come unto you, searching what

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or what manner of time the spirit of Christ,

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which was in them, did signify, when it testified

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beforehand the sufferings of Christ. and the

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glory that should follow. 1 Peter 1, verse 10

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and 11. So just summing this up, a biblical prophet

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is God's authorized spokesperson who confronts

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people with God's word, calls them to repentance

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and obedience, warns of judgment, offers hope

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of restoration, and also, at a number of times,

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reveals future events. So with his background

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and foundation, I now want to turn to see how

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Jesus was predicted to be a prophet and how he

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fulfilled that office. Again, our desire today

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is to magnify Christ, to show his offices, to

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show his glory and his beauty. So we'll begin

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with the prophecy from Moses. Number two, the

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prophecy from Moses about Jesus as prophet. Now,

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Moses is the most illustrious and renowned prophet

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in the Old Testament. It is recorded of him in

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Deuteronomy chapter 34 that Joshua the son of

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Nun was full of the spirit of wisdom because

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Moses laid his hands on him. But since Moses,

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there has not arisen in Israel a prophet like

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Moses whom the Lord knew face to face. in all

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the signs and wonders which the Lord sent him

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to do in the land of Egypt, before Pharaoh, before

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all his servants, and in all his land, and by

00:16:26.750 --> 00:16:30.210
all that mighty power and all the great terror

00:16:30.210 --> 00:16:33.649
which Moses performed in the sight of all Israel.

00:16:34.830 --> 00:16:37.269
Through the leadership and the prophetic gifts

00:16:37.269 --> 00:16:40.769
of Moses, he confronted one of the greatest powers

00:16:40.769 --> 00:16:43.809
on earth at that time, the Pharaoh of Egypt.

00:16:44.200 --> 00:16:47.480
Moses was the instrument of God to bring great

00:16:47.480 --> 00:16:50.639
signs and wonders. And he stretched out his staff

00:16:50.639 --> 00:16:54.240
at the command of God to bring down 10 horrific

00:16:54.240 --> 00:16:57.740
plagues that not only devastated the land of

00:16:57.740 --> 00:17:01.759
Egypt, but it also showed them the futility of

00:17:01.759 --> 00:17:04.680
their gods. I don't have time to get it in today,

00:17:04.819 --> 00:17:08.700
to go through it today. But each one of those

00:17:08.700 --> 00:17:12.900
plagues attacked a false god of Egypt, a separate

00:17:12.900 --> 00:17:16.049
one. Every one of them. George Grant has an excellent

00:17:16.049 --> 00:17:19.750
lecture on that if you want to hear it. Moses

00:17:19.750 --> 00:17:23.309
led the great exodus out of Egypt and for 40

00:17:23.309 --> 00:17:26.529
years he led and he shepherded the children of

00:17:26.529 --> 00:17:29.269
Israel through the wilderness to the Jordan River,

00:17:29.430 --> 00:17:32.829
which they would then cross after his death and

00:17:32.829 --> 00:17:35.849
conquer the land of Canaan for 40 years. And

00:17:35.849 --> 00:17:39.049
he began when he was 80 years old. He started

00:17:39.049 --> 00:17:42.660
when he was 80. 40 years he lived in Egypt as

00:17:42.660 --> 00:17:45.640
a son of Pharaoh. 40 years he lived in the wilderness.

00:17:45.759 --> 00:17:48.720
And 40 years he led the children of Israel through

00:17:48.720 --> 00:17:53.319
the wilderness. This man. who was a faithful

00:17:53.319 --> 00:17:56.579
leader and prophet, he gave this prophecy in

00:17:56.579 --> 00:17:59.940
Deuteronomy 18. So this is Moses writing by the

00:17:59.940 --> 00:18:02.359
inspiration of the God, which we already read

00:18:02.359 --> 00:18:05.000
this verse, but again, he says, the Lord your

00:18:05.000 --> 00:18:09.180
God will raise up for you a prophet like me.

00:18:09.380 --> 00:18:12.539
Moses saying, like me, from your midst, from

00:18:12.539 --> 00:18:16.519
your brethren, him you shall hear according to

00:18:16.519 --> 00:18:18.859
all you desire to the Lord your God in Horeb

00:18:18.859 --> 00:18:22.589
in the day of the assembly. And God confirms

00:18:22.589 --> 00:18:25.630
this because God then responds to Moses. When

00:18:25.630 --> 00:18:29.289
Moses says this, the Lord says, probably in an

00:18:29.289 --> 00:18:32.130
audible voice, he says, what they have spoken

00:18:32.130 --> 00:18:35.390
is good. I will raise up for them a prophet like

00:18:35.390 --> 00:18:38.809
you from among their brethren. And I will put

00:18:38.809 --> 00:18:42.509
my words in his mouth and he shall speak to them

00:18:42.509 --> 00:18:46.700
all that I command him. And it shall be. That

00:18:46.700 --> 00:18:49.759
whoever will not hear my words, which he speaks

00:18:49.759 --> 00:18:54.200
in my name, I will require it of him. This is

00:18:54.200 --> 00:18:57.240
the first and the clearest prophecy of Jesus

00:18:57.240 --> 00:19:01.559
as a prophet in the Old Testament. Like Moses,

00:19:01.839 --> 00:19:05.500
the prophet to come would be a prophet, a king,

00:19:05.759 --> 00:19:08.799
a mediator, and the head or chief of the people

00:19:08.799 --> 00:19:12.640
of God. Moses reveals that Almighty God says,

00:19:12.759 --> 00:19:15.529
I will put my words in his mouth. and he shall

00:19:15.529 --> 00:19:18.450
speak to them all that I command him. And Jesus

00:19:18.450 --> 00:19:21.789
says over and over again in his ministry, all

00:19:21.789 --> 00:19:25.269
that the Father tells me, that do I speak, that

00:19:25.269 --> 00:19:30.230
do I do. I do what the Father says. He communicates

00:19:30.230 --> 00:19:34.509
it to me. Now in the New Testament, this passage,

00:19:34.650 --> 00:19:40.869
this prophecy of the coming prophet is affirmed

00:19:40.869 --> 00:19:43.980
several times. In speaking of Jesus as a prophet.

00:19:44.259 --> 00:19:47.700
It is first of all quoted in Acts chapter 3 and

00:19:47.700 --> 00:19:51.319
verse 22. That is in Peter's sermon at Pentecost.

00:19:51.359 --> 00:19:54.140
And Peter quotes from it directly. Saying this

00:19:54.140 --> 00:19:59.279
Jesus is that prophet. Again in another sermon.

00:20:00.519 --> 00:20:04.039
Stephen's sermon. Which was to his Jewish accusers.

00:20:04.039 --> 00:20:07.079
Just before he was put to death. Recorded in

00:20:07.079 --> 00:20:10.519
Acts chapter 7. Stephen also quotes this verse

00:20:10.519 --> 00:20:14.259
directly, that Jesus is that prophet of whom

00:20:14.259 --> 00:20:19.579
Moses prophesied. There are not many others in

00:20:19.579 --> 00:20:22.359
the Old Testament that speak in quite that direct

00:20:22.359 --> 00:20:25.839
way about Jesus being a prophet. But, number

00:20:25.839 --> 00:20:28.619
three, we're going to also consider prophecies

00:20:28.619 --> 00:20:32.380
that speak of certain prophetic gifts that Jesus

00:20:32.380 --> 00:20:35.890
would have. There are quite, there are a number

00:20:35.890 --> 00:20:38.049
of these. I'm not going to be able to get through

00:20:38.049 --> 00:20:41.490
them all. And these are prophecies about Jesus

00:20:41.490 --> 00:20:43.750
gifts, the gifts that he would have. And they

00:20:43.750 --> 00:20:47.789
fall into that of the office of a prophet. Remember

00:20:47.789 --> 00:20:51.279
that a prophet both proclaims. I mean, again,

00:20:51.400 --> 00:20:53.680
some of their gifts were different. Some of them

00:20:53.680 --> 00:20:56.400
mostly foretold, but many of the prophets also

00:20:56.400 --> 00:21:00.079
proclaimed the word of God or preached it in

00:21:00.079 --> 00:21:04.259
that way. And so in Isaiah chapter 61, we look

00:21:04.259 --> 00:21:08.599
at how Jesus is the anointed one who will both

00:21:08.599 --> 00:21:12.880
preach and proclaim the good news. Isaiah 61

00:21:12.880 --> 00:21:17.750
is a very key phrase. Why is, or verses, why

00:21:17.750 --> 00:21:19.890
is this? Well, it's because, as we'll see in

00:21:19.890 --> 00:21:23.309
a moment, Jesus actually speaks these words in

00:21:23.309 --> 00:21:25.930
the midst of a synagogue and says, today this

00:21:25.930 --> 00:21:28.369
is fulfilled in your ears. So it's a very important

00:21:28.369 --> 00:21:31.809
prophecy. We'll turn to this in Isaiah chapter

00:21:31.809 --> 00:21:34.710
61, beginning in verse one. The spirit of the

00:21:34.710 --> 00:21:37.990
Lord Jehovah, the Lord God Jehovah is upon me

00:21:37.990 --> 00:21:42.529
because the Lord has anointed me to preach good

00:21:42.529 --> 00:21:46.200
tidings to the poor. He has sent me to heal the

00:21:46.200 --> 00:21:50.720
brokenhearted, to proclaim liberty to the captives,

00:21:50.740 --> 00:21:53.579
and the opening of the prison to those who are

00:21:53.579 --> 00:21:58.779
bound, to proclaim the acceptable year of the

00:21:58.779 --> 00:22:01.599
Lord. Now Jesus stopped there, but the prophecy

00:22:01.599 --> 00:22:04.559
continues. And the day of vengeance of our God,

00:22:04.759 --> 00:22:08.140
to comfort all who mourn, to console those who

00:22:08.140 --> 00:22:10.880
mourn in Zion, to give them beauty for ashes,

00:22:11.180 --> 00:22:14.200
the oil of joy for mourning, the garment of praise

00:22:14.200 --> 00:22:16.640
for the spirit of heaviness, that they may be

00:22:16.640 --> 00:22:19.420
called trees of righteousness, the planting of

00:22:19.420 --> 00:22:23.579
the Lord, that he may be glorified. Now I want

00:22:23.579 --> 00:22:25.579
to especially point out here that the office

00:22:25.579 --> 00:22:28.259
of a prophet, that of preaching and proclamation,

00:22:28.279 --> 00:22:32.220
is very much in this passage, along with the

00:22:32.220 --> 00:22:35.720
other blessings that flow from it. It speaks

00:22:35.720 --> 00:22:39.200
of him who would be anointed, and this anointing

00:22:39.200 --> 00:22:44.069
came upon Jesus at his baptism, By John the Baptist.

00:22:44.250 --> 00:22:47.970
John the baptizer was out baptizing. And he had

00:22:47.970 --> 00:22:50.430
a number of followers. He prophesied. He was

00:22:50.430 --> 00:22:53.309
the forerunner of Jesus. And he prophesied that

00:22:53.309 --> 00:22:56.690
there would be one coming. Of whom he. That is

00:22:56.690 --> 00:22:58.970
John the Baptist. Would not be worthy to even

00:22:58.970 --> 00:23:01.829
tie his shoes. Or to fasten the latchet of his

00:23:01.829 --> 00:23:06.210
sandal. And during that time Dennis. He was baptizing

00:23:06.210 --> 00:23:11.099
one day. Jesus comes. And Jesus tells him. that

00:23:11.099 --> 00:23:15.660
he is to baptize him, that John is to baptize

00:23:15.660 --> 00:23:19.240
him, Jesus. And so John the Baptist at first

00:23:19.240 --> 00:23:22.680
objects, but then he does so, and then picking

00:23:22.680 --> 00:23:25.740
up in Matthew chapter 3, when he had been baptized,

00:23:26.180 --> 00:23:29.279
Jesus came up immediately from the water, and

00:23:29.279 --> 00:23:32.299
behold, the heavens were opened to him, and he

00:23:32.299 --> 00:23:37.000
saw the Spirit of God descending like a dove

00:23:37.000 --> 00:23:43.089
and alighting on him. And then suddenly a voice

00:23:43.089 --> 00:23:48.630
came from heaven saying, this is my beloved son

00:23:48.630 --> 00:23:55.430
in whom I am well pleased. By this, Jesus received

00:23:55.430 --> 00:24:00.630
the supernatural anointing and imprimatur in

00:24:00.630 --> 00:24:05.450
a very visible and an audible way as John saw

00:24:05.450 --> 00:24:08.069
the descending of the spirit in the form of a

00:24:08.069 --> 00:24:11.480
dove. It descended out of the open heavens. He

00:24:11.480 --> 00:24:15.039
says, I saw this heaven open and the spirit comes

00:24:15.039 --> 00:24:18.900
down like a dove and it alights on Jesus. And

00:24:18.900 --> 00:24:23.579
then right at this time, a voice comes from the

00:24:23.579 --> 00:24:27.140
heaven. Can you imagine the incredible sound

00:24:27.140 --> 00:24:30.839
that that must have been as God speaks out of

00:24:30.839 --> 00:24:35.059
heavens, out of the heavens? And he says. This

00:24:35.059 --> 00:24:39.519
is my beloved son. He identifies Jesus as the

00:24:39.519 --> 00:24:43.299
beloved son and that the father is well pleased

00:24:43.299 --> 00:24:47.339
with him. What an anointing. This is incredible.

00:24:48.240 --> 00:24:52.500
This came on Jesus at his baptism. Now after

00:24:52.500 --> 00:24:55.720
the baptism and the temptation in the wilderness,

00:24:56.019 --> 00:24:59.519
Luke tells us that Jesus returned in the power

00:24:59.519 --> 00:25:02.579
of the spirit to Galilee and then to Nazareth.

00:25:03.920 --> 00:25:06.980
where he was brought up. He went into the synagogue

00:25:06.980 --> 00:25:09.799
and he stood publicly to read the scriptures.

00:25:09.920 --> 00:25:12.880
Many times they would allow visitors to stand

00:25:12.880 --> 00:25:15.759
and to read the scriptures. And this time Jesus,

00:25:15.960 --> 00:25:18.920
returning there to his old hometown, he stood

00:25:18.920 --> 00:25:21.759
and he read the scripture. And he turns to this

00:25:21.759 --> 00:25:26.019
passage in Isaiah and he reads it. And all the

00:25:26.019 --> 00:25:30.390
eyes of the congregation are fixed on him. What

00:25:30.390 --> 00:25:33.410
is he going to say about this? And then he begins.

00:25:34.089 --> 00:25:38.569
Today, the scripture is fulfilled in your hearing.

00:25:38.809 --> 00:25:42.170
In other words, he's saying, I am the one who

00:25:42.170 --> 00:25:45.190
speaks. I am the one this passage is speaking

00:25:45.190 --> 00:25:48.569
of. This scripture is now fulfilled. This prophecy

00:25:48.569 --> 00:25:53.240
has been answered. And he continues. to speak

00:25:53.240 --> 00:25:56.440
gracious words to them. Now, we are not given

00:25:56.440 --> 00:26:00.880
all of the contents of this speech until they

00:26:00.880 --> 00:26:05.200
begin to question, how can this be? How can he

00:26:05.200 --> 00:26:08.619
speak in such a way? How can he make these confident

00:26:08.619 --> 00:26:11.599
assertions? Don't we know him? He's the son of

00:26:11.599 --> 00:26:14.880
Joseph. This can't be. And they begin to question

00:26:14.880 --> 00:26:19.559
him. But they even get so mad because Jesus tells

00:26:19.559 --> 00:26:22.140
him that this good news would also include the

00:26:22.140 --> 00:26:25.339
Gentiles. And so all those in the synagogue were

00:26:25.339 --> 00:26:28.519
filled with anger and wrath. They rise up and

00:26:28.519 --> 00:26:30.900
they thrust him out of the city. They lead him

00:26:30.900 --> 00:26:33.160
to the brow of a hill and they're getting ready

00:26:33.160 --> 00:26:36.140
to throw him over the hill and crush him to death.

00:26:37.059 --> 00:26:39.940
But Jesus... The scripture says this in such

00:26:39.940 --> 00:26:43.259
a calm way. You can see the mad mob. They're

00:26:43.259 --> 00:26:45.980
rushing up to the top of the hill, ready to grab

00:26:45.980 --> 00:26:48.259
him and throw him over. And the scripture just

00:26:48.259 --> 00:26:50.579
says, he passed through the midst of them and

00:26:50.579 --> 00:26:55.140
went his way. It's just such an incredible passage

00:26:55.140 --> 00:26:59.720
there. Very calmly, he passes through and is

00:26:59.720 --> 00:27:03.259
gone. In Luke 7, we then have the record that

00:27:03.259 --> 00:27:05.920
Jesus continues to go throughout the land. And

00:27:05.920 --> 00:27:08.539
what does he do? He fulfills the gift of a prophet.

00:27:08.660 --> 00:27:11.299
He preaches the word and he gives them the good

00:27:11.299 --> 00:27:14.779
news. And then he comes to a place where there's

00:27:14.779 --> 00:27:17.559
a dead son, the son of the widow Nain, the widow

00:27:17.559 --> 00:27:20.640
from Nain. And he raises this son from the dead.

00:27:21.000 --> 00:27:31.819
What happens again? Fear come upon all. has risen

00:27:31.819 --> 00:27:38.019
up among us. God has visited his people. This

00:27:38.019 --> 00:27:40.579
report about him went throughout all Judea and

00:27:40.579 --> 00:27:43.500
the surrounding region. The fame just spread

00:27:43.500 --> 00:27:47.259
abroad about this great prophet. Everywhere he

00:27:47.259 --> 00:27:50.339
goes, this preaching continues and the other

00:27:50.339 --> 00:27:53.519
things that Isaiah prophesied happened. John

00:27:53.519 --> 00:27:56.279
the Baptist even goes through a time of doubt

00:27:56.279 --> 00:27:59.299
and he sends two of his disciples to Jesus saying,

00:27:59.869 --> 00:28:03.230
Are you the coming one or do we look for another?

00:28:03.849 --> 00:28:07.609
The servants arrived at a time when, the scripture

00:28:07.609 --> 00:28:11.190
says in Luke 7, at that very hour, he cured many

00:28:11.190 --> 00:28:14.369
of infirmities, afflictions, and evil spirits.

00:28:14.650 --> 00:28:17.910
To many, he gave sight. And so Jesus answered

00:28:17.910 --> 00:28:19.990
and said to them, that is to John's service,

00:28:20.170 --> 00:28:22.470
go and tell John the things you have seen and

00:28:22.470 --> 00:28:25.930
heard. What? What things? That the blind see,

00:28:26.150 --> 00:28:29.529
the lame walk. the lepers are cleansed the deaf

00:28:29.529 --> 00:28:32.130
hear the dead are raised and the poor have the

00:28:32.130 --> 00:28:34.809
gospel preached to them and blessed is he who

00:28:34.809 --> 00:28:39.109
is not offended of me again what an incredible

00:28:39.109 --> 00:28:43.490
testimony of Jesus as prophet and seeing all

00:28:43.490 --> 00:28:47.230
of these deeds truly Jesus fulfilled this prophecy

00:28:47.230 --> 00:28:52.190
from Isaiah 61 in a very distinct and clear way

00:28:52.190 --> 00:28:58.440
the second one the second gift that we see is

00:28:58.440 --> 00:29:01.400
that Jesus is the spirit -filled one who will

00:29:01.400 --> 00:29:04.680
bring justice. We see this in Isaiah chapter

00:29:04.680 --> 00:29:08.099
42, one through four. This is again a prophecy.

00:29:08.380 --> 00:29:13.400
Behold, my servant whom I uphold, my elect one

00:29:13.400 --> 00:29:17.079
in whom my soul delights. I'm just going to say

00:29:17.079 --> 00:29:19.839
here, Isaiah is prophesying the words of God

00:29:19.839 --> 00:29:23.799
personified. This is God speaking through the

00:29:23.799 --> 00:29:27.299
prophet Isaiah. My servant, It's referring to

00:29:27.299 --> 00:29:31.380
God's servant. I have put my spirit upon him,

00:29:31.420 --> 00:29:34.400
God says. He will bring forth justice to the

00:29:34.400 --> 00:29:37.839
Gentiles. He will not cry out nor raise his voice

00:29:37.839 --> 00:29:40.240
nor cause his voice to be heard in the market.

00:29:40.440 --> 00:29:43.180
A bruised reed he will not break and smoking

00:29:43.180 --> 00:29:45.680
flax he will not quench. He will bring forth

00:29:45.680 --> 00:29:48.720
justice for truth. He will not fail nor be discouraged

00:29:48.720 --> 00:29:51.559
till he has established justice in the earth

00:29:51.559 --> 00:29:55.720
and the coastlands shall wait for his law. One

00:29:55.720 --> 00:29:58.220
of the chief duties of prophets in the Old Testament

00:29:58.220 --> 00:30:02.880
was a call for justice. It was where they would

00:30:02.880 --> 00:30:06.039
expose wrongdoing. They would expose abuse of

00:30:06.039 --> 00:30:08.940
power and they would call for justice. They would

00:30:08.940 --> 00:30:11.640
see oppression and they would cry out against

00:30:11.640 --> 00:30:14.599
it, whether to the king or to the prince or even

00:30:14.599 --> 00:30:20.000
to the people. They prophesied God's word, commanding

00:30:20.000 --> 00:30:23.319
princes and kings to do justice. We see this

00:30:23.319 --> 00:30:27.720
in Amos chapter 5, 14 and 15. Seek good and not

00:30:27.720 --> 00:30:30.680
evil that you may live. So the Lord God of hosts

00:30:30.680 --> 00:30:33.940
will be with you as you have spoken. Hate evil,

00:30:34.160 --> 00:30:37.759
love good, establish justice in the gate. It

00:30:37.759 --> 00:30:39.839
may be that the Lord of hosts will be gracious

00:30:39.839 --> 00:30:43.130
to the remnant of Joseph. And again, then a little

00:30:43.130 --> 00:30:46.670
bit later in the passage in verse 24, Amos cries

00:30:46.670 --> 00:30:50.369
out this wonderful saying, but let justice run

00:30:50.369 --> 00:30:54.470
down like water and righteousness like a mighty

00:30:54.470 --> 00:30:58.930
stream. Micah, in Micah chapter six in verse

00:30:58.930 --> 00:31:02.470
eight, he cries out to the people to whom he

00:31:02.470 --> 00:31:05.349
is preaching. And he says, who has shown you,

00:31:05.390 --> 00:31:08.109
oh man, what is good? And what does the Lord

00:31:08.109 --> 00:31:13.599
require of you? but to do justly, to do justly,

00:31:13.660 --> 00:31:18.059
to love mercy and to walk humbly with your God.

00:31:18.380 --> 00:31:22.849
Prophets called out for justice. Amos did it.

00:31:23.009 --> 00:31:26.430
Micah did it. Many others did it. And so Jesus

00:31:26.430 --> 00:31:30.490
also is going to call out for justice. Now, as

00:31:30.490 --> 00:31:33.690
a prophet, Jesus had the son of God without measure,

00:31:33.769 --> 00:31:37.289
and he brought justice to the Gentiles. Matthew

00:31:37.289 --> 00:31:40.490
testifies that this was fulfilled. quoting this

00:31:40.490 --> 00:31:44.450
passage in Isaiah 42 in Matthew 12, verse 15

00:31:44.450 --> 00:31:47.410
through 18. It says, but when Jesus knew it,

00:31:47.450 --> 00:31:50.269
he withdrew from there and great multitudes followed

00:31:50.269 --> 00:31:53.369
him and he healed them all. Yet he warned them

00:31:53.369 --> 00:31:56.089
not to make him known that it might be fulfilled,

00:31:56.269 --> 00:31:58.569
which was spoken by Isaiah the prophet saying,

00:31:58.890 --> 00:32:02.670
behold, my servant whom I have chosen, my beloved

00:32:02.670 --> 00:32:06.329
in whom my soul is well pleased. I will put my

00:32:06.329 --> 00:32:09.210
spirit in him. He will declare justice. to the

00:32:09.210 --> 00:32:12.170
Gentiles. He will not quarrel nor cry out nor

00:32:12.170 --> 00:32:14.650
will anyone hear his voice in the streets. A

00:32:14.650 --> 00:32:17.190
bruised reed he will not break and smoking flax

00:32:17.190 --> 00:32:19.769
he will not quench till he sends forth justice

00:32:19.769 --> 00:32:23.730
to victory and in his name Gentiles will trust.

00:32:24.009 --> 00:32:28.630
Jesus quotes this very passage regarding himself.

00:32:29.569 --> 00:32:33.490
Now in bringing justice to the Gentiles, Jesus

00:32:33.490 --> 00:32:38.630
brings truth and reconciliation. Truth and reconciliation

00:32:38.630 --> 00:32:42.470
before a holy God. He brings salvation from sin

00:32:42.470 --> 00:32:47.069
and he makes a clear and a new heart. This is

00:32:47.069 --> 00:32:50.990
what Jesus does. But the justice that he brings

00:32:50.990 --> 00:32:56.329
does not just stop with salvation. We get hung

00:32:56.329 --> 00:33:00.210
up on that so many times where we just focus

00:33:00.210 --> 00:33:03.069
on the salvation. Now salvation is glorious.

00:33:04.190 --> 00:33:07.890
The work of God by the Spirit in our hearts making

00:33:07.890 --> 00:33:11.309
us new people, washing us from sin and cleansing

00:33:11.309 --> 00:33:14.809
us. This is wonderful. It is glorious. But it's

00:33:14.809 --> 00:33:17.569
not the only thing that God is about. It is not

00:33:17.569 --> 00:33:20.829
the only thing that Jesus proclaims in bringing

00:33:20.829 --> 00:33:24.009
justice to the Gentiles. He brings truth and

00:33:24.009 --> 00:33:27.869
reconciliation, but He also brings a reordering

00:33:27.869 --> 00:33:31.150
and a renewing of life. He brings justice to

00:33:31.150 --> 00:33:35.460
a people and to a society. brings and he proclaims

00:33:35.460 --> 00:33:39.059
good law that does not punish the innocent nor

00:33:39.059 --> 00:33:42.539
reward the guilty he even establishes according

00:33:42.539 --> 00:33:46.480
to Romans 13 his civil ministers as servants

00:33:46.480 --> 00:33:49.319
who will know the difference between good and

00:33:49.319 --> 00:33:53.380
evil and they will praise the good and use the

00:33:53.380 --> 00:33:57.680
sword appropriately This is why Isaiah prophesies

00:33:57.680 --> 00:34:01.099
of Jesus that he will not fail nor be discouraged.

00:34:01.480 --> 00:34:04.799
What does he say? Till he has established justice

00:34:04.799 --> 00:34:08.639
in the earth and the coastlands or the isles,

00:34:08.639 --> 00:34:11.480
if you use the King James, they shall wait for

00:34:11.480 --> 00:34:15.760
his law. This prophet not only proclaims peace,

00:34:16.059 --> 00:34:20.599
but he brings it and he brings us his law and

00:34:20.599 --> 00:34:25.519
he brings justice to the world through. his administration.

00:34:25.960 --> 00:34:31.199
This is our prophet who is also a king, which

00:34:31.199 --> 00:34:34.659
we'll get to a little later in Advent season.

00:34:35.460 --> 00:34:39.860
Number three, how this is also a description

00:34:39.860 --> 00:34:43.380
of Jesus. He is the prophet who will bring light

00:34:43.380 --> 00:34:48.110
to the darkness and also to the Gentiles. Isaiah,

00:34:48.130 --> 00:34:50.130
again, Isaiah is one of our favorite books here.

00:34:50.170 --> 00:34:52.750
We keep quoting from it. Isaiah has so much to

00:34:52.750 --> 00:34:56.829
say about the coming of the Messiah. So this

00:34:56.829 --> 00:34:59.150
is the voice of the Redeemer. Isaiah here is

00:34:59.150 --> 00:35:01.550
prophetically speaking. This is what Jesus is

00:35:01.550 --> 00:35:05.590
going to say. Listen, O coastlands, to me and

00:35:05.590 --> 00:35:08.849
take heed, you peoples from afar. The Lord has

00:35:08.849 --> 00:35:11.710
called me from the womb, from the matrix of my

00:35:11.710 --> 00:35:14.869
mother. He has made mention of my name. He has

00:35:14.869 --> 00:35:18.170
made my mouth like a sharp sword. In the shadow

00:35:18.170 --> 00:35:21.650
of his hand, he has hidden me and made me a polished

00:35:21.650 --> 00:35:25.329
shaft. In his quiver, he has hidden me. And he

00:35:25.329 --> 00:35:28.469
said to me, you are my servant, O Israel, in

00:35:28.469 --> 00:35:32.130
whom I will be glorified. Then I said, I've labored

00:35:32.130 --> 00:35:34.269
in vain. I've spent my strength for nothing and

00:35:34.269 --> 00:35:37.150
in vain. Yet surely my just reward is with the

00:35:37.150 --> 00:35:40.269
Lord and my work is my God. But now the Lord

00:35:40.269 --> 00:35:43.789
says. who formed me from the womb to be his servant,

00:35:43.949 --> 00:35:47.670
to bring Jacob back to him so that Israel is

00:35:47.670 --> 00:35:50.610
gathered to him. For I shall be glorious in the

00:35:50.610 --> 00:35:53.449
eyes of the Lord and my God shall be my strength.

00:35:53.849 --> 00:35:57.449
So the father says to Jesus, it is too small

00:35:57.449 --> 00:36:00.550
a thing that you should be my servant to raise

00:36:00.550 --> 00:36:03.090
up the tribes of Jacob and to restore the preserved

00:36:03.090 --> 00:36:07.699
ones of Israel. I will also give you as a light

00:36:07.699 --> 00:36:11.599
to the Gentiles that you should be my salvation

00:36:11.599 --> 00:36:15.679
to the ends of the earth. From this passage in

00:36:15.679 --> 00:36:19.019
Isaiah, we get to hear a conversation between

00:36:19.019 --> 00:36:22.460
God and Jesus that is not found in the New Testament.

00:36:22.699 --> 00:36:26.360
It's a conversation between God the Father and

00:36:26.360 --> 00:36:32.420
Jesus and how God the Father tells him, I am

00:36:32.420 --> 00:36:35.659
going to give you as a light to the world. I

00:36:35.659 --> 00:36:40.239
am sending you not just for the tribes of Jacob

00:36:40.239 --> 00:36:43.980
and not just to restore the preserved ones of

00:36:43.980 --> 00:36:47.920
Israel. I will give you a light to the Gentiles

00:36:47.920 --> 00:36:51.739
that you should be my salvation to the ends of

00:36:51.739 --> 00:36:55.340
the earth. Now one of the roles of a prophet.

00:36:56.000 --> 00:36:59.219
Is to enlighten. Remember the foretelling that

00:36:59.219 --> 00:37:02.039
happens. That enlightens people about what things

00:37:02.039 --> 00:37:04.820
are going to happen. But also the foretelling.

00:37:04.840 --> 00:37:07.239
It's the revealing of the mind in the will of

00:37:07.239 --> 00:37:10.159
God. And so in both of these. Both the foretelling

00:37:10.159 --> 00:37:12.840
and the foretelling. The prophet is bringing

00:37:12.840 --> 00:37:15.320
light. He's enlightening the mind. And Jesus

00:37:15.320 --> 00:37:18.159
is no exception to this. He brings great light.

00:37:18.320 --> 00:37:21.079
In fact he is even called the light. And the

00:37:21.079 --> 00:37:23.880
light to the Gentiles. So in bringing the word

00:37:23.880 --> 00:37:27.420
of God and declaring it to the people or in foretelling

00:37:27.420 --> 00:37:30.639
something in the future, he brings light. And

00:37:30.639 --> 00:37:33.800
Jesus does this in a most excellent and a blessed

00:37:33.800 --> 00:37:38.000
way, even as prophesied by Isaiah in this passage.

00:37:38.559 --> 00:37:42.539
Not only did Jesus minister to Gentiles and outcasts

00:37:42.539 --> 00:37:46.650
himself. But he gives Peter instructions to go

00:37:46.650 --> 00:37:50.010
to Cornelius' house so that the Gentiles would

00:37:50.010 --> 00:37:53.329
believe and be baptized and thus added to the

00:37:53.329 --> 00:37:56.309
church. And then on the road to Damascus, when

00:37:56.309 --> 00:37:59.949
Paul was traveling to imprison Christian believers,

00:38:00.349 --> 00:38:03.710
he is knocked to the ground by a great light

00:38:03.710 --> 00:38:07.809
that shines around him. And Jesus speaks to Paul,

00:38:07.989 --> 00:38:13.480
audibly saying, Saul, Saul. Whom are you persecuting?

00:38:13.480 --> 00:38:16.500
Why are you persecuting me? It is hard for you

00:38:16.500 --> 00:38:20.820
to kick against the goats. Paul recounts in Acts

00:38:20.820 --> 00:38:26.000
26, he says, I said, who are you, Lord? And he

00:38:26.000 --> 00:38:30.599
says, I am Jesus, whom you are persecuting. But,

00:38:30.599 --> 00:38:33.119
and then he gives Paul commission. This isn't

00:38:33.119 --> 00:38:35.800
found in all of the accounts of the Damascus

00:38:35.800 --> 00:38:38.219
Road experience, but Paul's recounting this here.

00:38:38.380 --> 00:38:42.250
I believe it's to Agrippa in Acts 26. He says,

00:38:42.489 --> 00:38:45.449
I am Jesus whom you are persecuting, but rise

00:38:45.449 --> 00:38:47.869
and stand in your feet, for I have appeared to

00:38:47.869 --> 00:38:50.389
you for this purpose, to make you a minister

00:38:50.389 --> 00:38:52.690
and a witness both of the things which you have

00:38:52.690 --> 00:38:55.210
seen and of the things which I will yet reveal

00:38:55.210 --> 00:38:58.150
to you. I will deliver you from the Jewish people

00:38:58.150 --> 00:39:01.510
as well as from the Gentiles to whom I now send

00:39:01.510 --> 00:39:05.050
you. to open their eyes in order to turn them

00:39:05.050 --> 00:39:07.590
from darkness to light and from the power of

00:39:07.590 --> 00:39:10.349
Satan to God, that they may receive the forgiveness

00:39:10.349 --> 00:39:13.449
of sins and an inheritance among those who are

00:39:13.449 --> 00:39:17.170
sanctified by faith in me. Those are Jesus' words

00:39:17.170 --> 00:39:22.380
to Paul. So Jesus not only is a prophet, Not

00:39:22.380 --> 00:39:24.940
only is he a light to the Gentiles, but he also

00:39:24.940 --> 00:39:28.539
commissions his apostles to be lights to the

00:39:28.539 --> 00:39:30.980
Gentiles. And we've just read the account, the

00:39:30.980 --> 00:39:34.659
very clear account of how Jesus personally spoke

00:39:34.659 --> 00:39:38.719
to Paul, giving him this commission to bring

00:39:38.719 --> 00:39:42.739
light to the Gentiles. And so we say again, Jesus

00:39:42.739 --> 00:39:46.500
is a true prophet and he brings light to those

00:39:46.500 --> 00:39:49.480
who live in darkness. Well, we could look at

00:39:49.480 --> 00:39:52.360
a number of others, but we don't have time. The

00:39:52.360 --> 00:39:55.599
testimony, number four, that Jesus was this prophet

00:39:55.599 --> 00:40:00.079
is found in a whole number of places in the scriptures.

00:40:00.360 --> 00:40:03.920
And I put a number of them on the outline sheet.

00:40:04.320 --> 00:40:08.679
Matthew 21, verse 11, and 21, verse 46, Luke

00:40:08.679 --> 00:40:13.260
7, verse 16, John 4, verse 19, John 6, verse

00:40:13.260 --> 00:40:19.000
14, John 7, verse 40, and John 9, verse 17. I'm

00:40:19.000 --> 00:40:21.929
only going to read two. Matthew 21, 10 and 11.

00:40:22.150 --> 00:40:24.809
And when he was coming to Jerusalem, all the

00:40:24.809 --> 00:40:28.809
city was moved, saying, Who is this? So the multitude

00:40:28.809 --> 00:40:32.570
said, This is Jesus, the prophet from Nazareth

00:40:32.570 --> 00:40:36.150
of Galilee. And then in John chapter 6 and verse

00:40:36.150 --> 00:40:41.829
14. Then those men, when they had seen the sign

00:40:41.829 --> 00:40:45.469
that Jesus did, they said, This is truly the

00:40:45.469 --> 00:40:49.559
prophet who is to come. into the world he was

00:40:49.559 --> 00:40:53.880
recognized as the prophet he was a prophet mighty

00:40:53.880 --> 00:40:57.579
indeed and word before god and all the people

00:40:57.579 --> 00:41:02.099
luke 24 brings this out as this is the account

00:41:02.099 --> 00:41:05.719
of the disciples this is not the apostles i think

00:41:05.719 --> 00:41:07.760
it was a couple others cleopas was one i forget

00:41:07.760 --> 00:41:09.599
the name of the other but they were on the road

00:41:09.599 --> 00:41:12.619
to emmaus and as they were walking along this

00:41:12.619 --> 00:41:17.920
was after jesus death jesus appears to them And

00:41:17.920 --> 00:41:19.800
he starts walking together with them, but they

00:41:19.800 --> 00:41:24.599
don't recognize him as Jesus. And so he sees

00:41:24.599 --> 00:41:26.440
that they're sad. And so he asks them, why are

00:41:26.440 --> 00:41:28.820
you sad? Well, haven't you heard all the things

00:41:28.820 --> 00:41:31.440
that happened? And Jesus is very wise. He just

00:41:31.440 --> 00:41:34.699
says, what things? And so then they start telling

00:41:34.699 --> 00:41:40.969
him about how that... that this, they start telling

00:41:40.969 --> 00:41:43.210
him the things concerning Jesus of Nazareth,

00:41:43.269 --> 00:41:46.409
that he was a prophet. He was mighty in deed

00:41:46.409 --> 00:41:49.090
and word before God and all the people. And this

00:41:49.090 --> 00:41:51.409
happened to him, that he was put to death. And

00:41:51.409 --> 00:41:55.090
so then Jesus opens up the word of God. Of course,

00:41:55.090 --> 00:41:57.269
that was the Old Testament at that time. And

00:41:57.269 --> 00:42:00.090
he just goes through and he expounds all the

00:42:00.090 --> 00:42:03.170
passages as they're walking along of the prophecies

00:42:03.170 --> 00:42:06.230
concerning him. But they still don't know it's

00:42:06.230 --> 00:42:10.469
Jesus. Until they come to the house where they

00:42:10.469 --> 00:42:14.130
were headed. They sit around the table. They

00:42:14.130 --> 00:42:16.630
break bread together. And in the breaking of

00:42:16.630 --> 00:42:20.130
bread, Jesus becomes manifest to them. And then

00:42:20.130 --> 00:42:24.190
poof, he disappears. Just like that. And they

00:42:24.190 --> 00:42:26.670
looked at one another and said, didn't our hearts

00:42:26.670 --> 00:42:29.929
burn when he was talking? We knew there was something

00:42:29.929 --> 00:42:32.670
really special about this, but they didn't know

00:42:32.670 --> 00:42:37.500
it was Jesus. He was a prophet, mighty in deed

00:42:37.500 --> 00:42:40.920
and word before God. This prophet, says Adam

00:42:40.920 --> 00:42:43.599
Clark, is the Lord Jesus who was in the bosom

00:42:43.599 --> 00:42:46.400
of the Father and who came to declare him to

00:42:46.400 --> 00:42:51.139
mankind. Every word spoken by him is a living

00:42:51.139 --> 00:42:54.599
and infallible oracle from God himself and must

00:42:54.599 --> 00:42:57.639
be received and obeyed as such on pain of the

00:42:57.639 --> 00:43:01.340
eternal displeasure of the Almighty. This is

00:43:01.340 --> 00:43:04.800
the prophet Jesus. When Jesus ascended into heaven,

00:43:05.019 --> 00:43:08.679
he gave the Holy Spirit to his people. They go

00:43:08.679 --> 00:43:10.980
everywhere preaching the word of God. He gave

00:43:10.980 --> 00:43:13.579
them the great commission to take it to the ends

00:43:13.579 --> 00:43:17.820
of the earth and to disciple the nations. But

00:43:17.820 --> 00:43:22.139
Jesus still executes the office of a prophet.

00:43:22.659 --> 00:43:27.280
The Westminster Larger Catechism asked this question.

00:43:27.440 --> 00:43:31.059
How does Jesus now execute the office of a prophet?

00:43:31.840 --> 00:43:34.679
The answer is this. He executes the office of

00:43:34.679 --> 00:43:37.840
a prophet in his revealing to the church in all

00:43:37.840 --> 00:43:40.940
ages by his spirit and word in various ways of

00:43:40.940 --> 00:43:44.579
administration. He reveals the whole will of

00:43:44.579 --> 00:43:47.420
God in all things concerning their edification

00:43:47.420 --> 00:43:52.260
and salvation. Christ continues to be in the

00:43:52.260 --> 00:43:55.320
office of a prophet because he is the one who

00:43:55.320 --> 00:44:00.860
is. John chapter 1. He revealed his word to holy

00:44:00.860 --> 00:44:03.980
men who spoke and wrote as they were moved by

00:44:03.980 --> 00:44:07.159
the Holy Spirit. And we have that word with us

00:44:07.159 --> 00:44:10.179
in the Holy Scriptures. And as we read them,

00:44:10.300 --> 00:44:14.619
Jesus speaks to us. He proclaims the truth to

00:44:14.619 --> 00:44:19.559
us as we read his word. And the Holy Spirit illuminates

00:44:19.559 --> 00:44:22.539
us. So Jesus speaks to us in the word. The Holy

00:44:22.539 --> 00:44:25.949
Spirit enables to understand it. That's how it

00:44:25.949 --> 00:44:31.710
works. He is the word of God. We can know the

00:44:31.710 --> 00:44:35.469
whole will of God for us in everything, for our

00:44:35.469 --> 00:44:39.750
edification and for our salvation. Alexander

00:44:39.750 --> 00:44:42.690
Hodge put it this way. Christ was the personal

00:44:42.690 --> 00:44:45.889
word of God incarnate. He who had eternally been

00:44:45.889 --> 00:44:48.130
in the bosom of the father and known the father.

00:44:48.269 --> 00:44:51.429
And consequently, he is the mediatorial prophet.

00:44:52.059 --> 00:44:55.119
In that original foundation or fountain of revelation

00:44:55.119 --> 00:44:58.039
of which all other prophets are the streams.

00:44:58.320 --> 00:45:02.940
He is the prophet of all prophets. He is the

00:45:02.940 --> 00:45:07.280
teacher of all teachers. He, Simon Peter said,

00:45:07.539 --> 00:45:13.480
has the words of eternal life. Now I leave you

00:45:13.480 --> 00:45:17.480
with this question. And it's something that is

00:45:17.480 --> 00:45:20.599
worthy of a much greater study. And that is this

00:45:20.599 --> 00:45:23.800
question. How might we, as imitators of Christ,

00:45:24.119 --> 00:45:28.599
fulfill this role? Is there any kind of a place

00:45:28.599 --> 00:45:32.599
for us to fulfill this role, the role of a prophet?

00:45:33.619 --> 00:45:37.760
Votie Bauckham put in his book, What He Must

00:45:37.760 --> 00:45:41.340
Be If You Were to Marry My Daughter. He speaks

00:45:41.340 --> 00:45:45.300
about the role of being Christ followers, how

00:45:45.300 --> 00:45:47.599
that we also have a role, especially the father

00:45:47.599 --> 00:45:49.880
in the home, of being a prophet, a priest, and

00:45:49.880 --> 00:45:55.139
a king. He puts it this way. He stresses family

00:45:55.139 --> 00:45:59.059
worship, catechizing children, arguing that fathers

00:45:59.059 --> 00:46:01.860
bear primary responsibility for their spiritual

00:46:01.860 --> 00:46:05.000
formation of their children, which is true. And

00:46:05.000 --> 00:46:09.099
so in that way, in a small way, we take the prophetic

00:46:09.099 --> 00:46:14.019
gift that Jesus had and we also look to us as

00:46:14.019 --> 00:46:17.219
well as we seek. What do we do to our children?

00:46:17.380 --> 00:46:20.179
We enlighten them. We bring the truth of them.

00:46:20.260 --> 00:46:23.659
We explain the scriptures to them. The father's

00:46:23.659 --> 00:46:26.960
life must align with his teaching, avoiding hypocrisy

00:46:26.960 --> 00:46:29.719
that exasperates children. Ephesians 6 and verse

00:46:29.719 --> 00:46:33.260
4. Fathers, point back to the one who made you,

00:46:33.360 --> 00:46:38.460
embodying God's purposes in relationships. And

00:46:38.460 --> 00:46:42.940
indeed, in that way, we also see our own prophetic

00:46:42.940 --> 00:46:47.820
role as fathers. But in that, I would also include

00:46:47.820 --> 00:46:51.840
mothers where you teach your children as well.

00:46:52.219 --> 00:46:55.199
Proverbs speaks about both the law of the father

00:46:55.199 --> 00:46:58.599
and the law of the mother. You mothers also have

00:46:58.599 --> 00:47:02.300
a wonderful way to communicate the truths of

00:47:02.300 --> 00:47:05.280
God to your children and also from older women

00:47:05.280 --> 00:47:07.940
to younger women and other opportunities. Though

00:47:07.940 --> 00:47:10.280
you do not stand in the pulpit and proclaim in

00:47:10.280 --> 00:47:12.420
the way that we do, in the way that men can,

00:47:12.639 --> 00:47:16.019
yet you also have this great gift from God. to

00:47:16.019 --> 00:47:19.820
speak in that way to those whom God has given

00:47:19.820 --> 00:47:23.420
to you. I leave that for application today. I

00:47:23.420 --> 00:47:25.920
hope that this has been a blessing to you in

00:47:25.920 --> 00:47:29.360
understanding the prophetic role of Jesus Christ

00:47:29.360 --> 00:47:31.800
and how he fulfilled it. Let's pray.
