WEBVTT

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We are going to read the entirety of the chapter.

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Then Jacob went on his journey and came to the

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land of the sons of the east. He looked and saw

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a well in the field. And behold, three flocks

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of sheep were lying there beside it. For from

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that well they watered the flocks. Now the stone

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on the mouth of the well was large. When all

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the flocks were gathered there, they would then

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roll the stone from the mouth of the well and

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water the sheep and put the stone back in its

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place on the mouth of the well. Jacob said to

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them, My brothers, where are you from? And they

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said, We are from Haran. He said to them, Do

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you know Laban, the son of Nahor? And they said,

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We know him. And he said to them, Is it well

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with them? And they said, It is well. And here

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is Rachel, his daughter, coming with the sheep.

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He said, Behold, it is still high day. It is

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not time for the livestock to be gathered. Water

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the sheep and go, pasture them. But they said,

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We cannot until all the flocks are gathered and

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they roll the stone from the mouth of the well.

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Then we water the sheep. While he was still speaking

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with them, Rachel came with her father's sheep,

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for she was a shepherdess. When Jacob saw Rachel,

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the daughter of Laban, his mother's brother,

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and the sheep of Laban, his mother's brother,

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Jacob went up and rolled the stone from the mouth

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of the well and watered the flock of Laban, his

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mother's brother. Then Jacob kissed Rachel and

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lifted his voice and wept. Jacob told Rachel

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that he was a relative of her father and that

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he was Rebecca's son. And she ran and told her

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father. So when Laban heard the news of Jacob,

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his sister's son, he ran to meet him and embraced

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him and kissed him and brought him to his house.

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Then he related to Laban all these things. Laban

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said to him, surely. You are my bone and my flesh.

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And he stayed with him a month. Then Laban said

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to Jacob, Because you are my relative, should

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you therefore serve me for nothing? Tell me,

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what shall your wages be? Now Laban had two daughters.

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The name of the older was Leah, and the name

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of the younger was Rachel. And Leah's eyes were

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weak, but Rachel was beautiful of form. and face.

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Now Jacob loved Rachel, so he said, I will serve

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you seven years for your younger daughter Rachel.

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Laban said, it is better that I give her to you

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than to give her to another man. Stay with me.

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So Jacob served seven years for Rachel, and they

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seemed to him but a few days because of his love

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for her. Then Jacob said to Laban, Give me my

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wife, for my time is completed, that I may go

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into her. Laban gathered all the men of the place

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and made a feast. Now in the evening he took

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his daughter Leah and brought her to him, and

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Jacob went into her. Laban also gave his maid

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Zilpah to his daughter Leah as a maid. So it

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came about in the morning that, behold, it was

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Leah. And he said to Laban, What is this you

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have done to me? Was it not for Rachel that I

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served with you? Why then have you deceived me?

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But Laban said, It is not the practice in our

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place to marry off the younger before the firstborn.

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Complete the week of this one, and we will give

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you the other also. for the service which you

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shall serve with me for another seven years.

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Jacob did so and completed her week and gave

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him to his daughter Rachel as his wife. Laban

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also gave his maid Bilhah to his daughter Rachel

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as her maid. So Jacob went into Rachel also,

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and indeed he loved Rachel more than Leah. and

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he served with Laban for another seven years.

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Now the Lord saw that Leah was unloved, and he

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opened her womb, but Rachel was barren. Leah

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conceived and bore a son and named him Reuben,

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for she said, Because the Lord has seen my affliction,

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surely now my husband will love me. Then she

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conceived again and bore a son and said, Because

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the Lord has heard that I am unloved, He has

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therefore given me this son also. So she named

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him Simeon. She conceived again and bore a son

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and said, Now this time my husband will become

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attached to me because I have borne him three

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sons. Therefore he was named Levi. And she conceived

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again and bore a son and said, This time I will

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praise the Lord. Therefore she named him Judah.

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Then she stopped bearing. Let's go to the Lord

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in prayer. Father, we come to you this Lord's

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Day. And Father, we come to your word. Father,

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we ask that you would bless the ministry of your

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word to the hearts and minds of your people today.

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Lord, I ask that by your spirit, you would comfort

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the afflicted. You would lift up the downcast.

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Lord, you would humble the prideful and haughty.

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Lord, that you would encourage the discouraged.

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Lord, that you would strengthen the weak. Father,

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that you would be in our midst and you would

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bless the ministry of your word abundantly. Lord,

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use your word to pierce the hearts and minds

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of unbelieving men and women and young people.

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They would be drawn unto Christ. in faith. We

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ask these things in Christ's name. Amen. You

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may be seated. Do you believe in coincidence?

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Do you believe in accidents in your life? Do

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you believe in happenstance in your life? What

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about luck? Do we just get lucky sometimes by

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this odd existential power and force that kind

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of floats around the universe? It favors some

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people, but it doesn't favor other people. Do

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you believe in those realities, Christian? I

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do not, and I do not believe that the Bible presents

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those to be real. The Bible teaches that God

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is sovereign, that God governs all things, the

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big, important things over the entirety of the

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world and creation and the universe, down to

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the smallest details. in the life of the most

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unknown, unseen person. I don't believe in luck,

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accidents, happenstance, or any of those things.

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I believe in a sovereign God who providentially

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governs his world. And the hope of that is...

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that there is purpose in all things for the believer.

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There is purpose in every situation, in every

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hardship, heartache, pain, hurt, loss, tension,

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whatever it might be. There is purpose in all

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of those things because God is sovereign and

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God providentially governs all things. That means,

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That nothing in your life, last year, last week,

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this morning or today, was by luck, brothers

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and sisters. It was not by accident. It didn't

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just randomly happen. It is ordered and designed

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and overseen and superintended by a sovereign,

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and a faithful God. That means that today, at

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this very moment, as you sit under the preaching

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of God's word, you are not here by random chance,

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brothers and sisters. Right now, in this moment,

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you are here under the superintendence of divine

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and sovereign power. You are here at this moment

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right now because there is a purpose for you

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to be here in this moment. There is a purpose

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for you to sit under the preaching of God's word.

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There is a purpose for you to hear the word of

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God proclaimed this morning, at this time, in

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this exact moment. Do you believe that? Because

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there is. There is meaning, brothers and sisters,

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in what you are doing right now. God has an intended

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design and end for you to be here in this present

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moment to sit under the preaching of the word

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and to worship his holy name. Receive that today

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by faith, brothers and sisters. Sit under the

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preaching of God's Word with open ears and open

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hearts, and be encouraged and strengthened and

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edified by the Word of the living God. He has

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a purpose for it in your life. Today we're going

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to consider Genesis 29, and we're actually going

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to be in verses 1 through... We're going to leave

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verses 31 through 35 for next week. This week

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we're going to consider the providential guidance

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of God in Jacob's life. We'll see this primarily

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in the first 14 verses. Then the second half

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of the text, in verses 15 through 30, we start

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seeing his situation change to some extent, don't

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we? What was harmonious and pleasant and this

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wonderful reception by Laban and his household

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turns volatile fairly quickly in Jacob's life.

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And so the second half of this text, we'll see

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the providential discipline of God in Jacob's

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life. I'm sure that many of you, as you've read

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your Bibles, you come to this. period in Jacob's

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life, and you think, you know, that seems strangely

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fitting that this would occur to Jacob. It almost

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seems ironic that this is happening. Well, it

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is the disciplining hand, the chastising hand

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of God in Jacob's life, teaching him and training

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him. in righteousness, holiness, and godliness,

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brothers and sisters. So we'll see the providential

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discipline of God in Jacob's life. At the very

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end, we'll make a few application points with

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regards to walking faithfully through providence

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as believers in Jesus Christ. Beginning with

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the providential guidance of God in Jacob's life

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in verses 1 through 14. Now, we have to remember

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what took place last week. Jacob is sent away.

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He is blessed. If you remember, God comes to

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Jacob and appears to him in this vision. God

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speaks a great deal. Jacob hears and Jacob receives

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it. Jacob is eager. He's excited. And we read

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this in verses 28 -15 in particular. Behold,

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this is the Lord speaking to Jacob. Behold, I

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am with you and will keep you wherever you go

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and will bring you back to this land. For I will

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not leave you until I have done what I have promised

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you. So in this text, we essentially find God

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promising preservation. and providential protection

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for the patriarch Jacob. Now, one interesting

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thing, or one important thing that we need to

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make note of, there is an aspect, anytime we're

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reading the Old Testament, there is an aspect

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in which we as New Covenant believers are nothing

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like Jacob. There is an aspect with regards to

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King David. And Moses and the prophets, where

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we as New Covenant believers are nothing like

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them at all. Why? Because Jacob was a patriarch

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that's providing the physical lineage for the

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coming Messiah. That will never ever be the case

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for you or for me. We could say that a patriarch

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was in a sense an office, kind of like prophet

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or king. It's not... termed that way, but it's

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kind of like that. They're a figurehead that

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God worked in and through. The same is true of

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King David. As king of Israel, he had a special

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anointing from God, the Holy Spirit, to perform

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that office. Brothers and sisters, we will never

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be like that. We aren't the king of Israel, and

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we never will be the king of Israel. specifically

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and uniquely anointed by God to perform that

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task at that time. The same is true of the Old

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Testament prophets. The same is true of the apostles

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and so forth. However, there is a sense in which

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we as believers today, as New Covenant believers,

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are very much like Jacob. We are very much like

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David. We are very much like the prophets. Do

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you know what that is? They were men of faith.

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They were men that believed in the promises of

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God. They were men that were indwelt by the Spirit

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of God, that were being sanctified through their

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faith by the Holy Spirit. They were men that

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needed to be changed. They were men that needed

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to grow. They were men that were reliant upon

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the Lord. So there's a sense in which we are

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very... very similar to these men. The same is

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true of us and Jacob. God promises his providential

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preservation and protection to the patriarch.

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And God promises new covenant believers his providence

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and his purposes, all his sovereignty to bring

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about his purposes in their life and for his

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Though those have distinct elements in them that

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make us different from old covenant saints and

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so forth. But we're very, very alike with Jacob

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in this sense today. We have a great deal to

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learn from providence and walking in the midst

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of providence. He's given this promise in chapter

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28, verse 15. And then we see at the very beginning

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of chapter 29, starting in verse 1, that Jacob

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went on his journey. The text literally says

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he lifted up his feet, meaning it's implying

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that there is some pep in his step. There's an

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eagerness in Jacob. to follow the Lord and go

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where the Lord has him. Why? Because of the promise

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that God has made to him. So we see God's clear

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providence in this text. How do we see God's

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clear providence in chapter 29, verses 1 through

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14? Well, the first way that we see his providence

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clearly in this text is that God brings Jacob

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to the exact right region. Notice that he went

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on his journey and came to the land of the sons

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of the east. He knew in a general sense where

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he was headed and how to get there. But what

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we'll find is that there are too many exact details

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and timing issues for this to be incidental in

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his life. God brings him to the right area, the

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right region, safely. But we also see that Jacob

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comes to the exactly right well. In that day

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and age, there were many wells that shepherds

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used. And we see that in 2 -4, verses 2 -4, Jacob,

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after his long journey of weeks and weeks, hundreds

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of miles, he ends up at the exact right well.

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the perfect place where he needed to be. But

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we also see that he immediately meets men who

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knew exactly who he was looking for at that exact

00:20:11.009 --> 00:20:17.910
well that he ended up at. They knew Laban. They

00:20:17.910 --> 00:20:20.589
knew who he was. They knew that he was doing

00:20:20.589 --> 00:20:25.109
well. The man that Jacob was looking for, these

00:20:25.109 --> 00:20:29.440
men knew. And they knew that he was doing well.

00:20:30.599 --> 00:20:35.579
But we also find that Rachel, the daughter of

00:20:35.579 --> 00:20:41.839
Laban, arrives at just the right moment. What

00:20:41.839 --> 00:20:47.200
was Jacob's purpose for traveling to this region?

00:20:48.059 --> 00:20:53.299
To find his family and ultimately to find a wife.

00:20:53.819 --> 00:21:00.130
What is the luck? What is the probability, brothers

00:21:00.130 --> 00:21:04.690
and sisters, that Jacob, after traveling for

00:21:04.690 --> 00:21:08.849
weeks on end, comes to the right place at the

00:21:08.849 --> 00:21:12.250
right time, and one of his future wives ends

00:21:12.250 --> 00:21:16.210
up right there just then, literally coming to

00:21:16.210 --> 00:21:23.309
him, pursuing him, walking up to him? The chances

00:21:23.309 --> 00:21:27.769
fall apart, brothers and sisters. This is divine

00:21:27.769 --> 00:21:33.569
providence at work. She comes and she's introduced

00:21:33.569 --> 00:21:37.009
and he meets her. And then we see that Jacob

00:21:37.009 --> 00:21:42.930
realizes God's provision. In verse 11, then Jacob

00:21:42.930 --> 00:21:45.930
kissed Rachel and lifted his voice and wept.

00:21:46.049 --> 00:21:50.670
He realizes, God has brought me where I need

00:21:50.670 --> 00:21:56.809
to be. God has placed me. where I need to be.

00:21:56.930 --> 00:22:04.109
He has been faithful to me. And then Laban receives

00:22:04.109 --> 00:22:10.049
him into his household. We see this in verses

00:22:10.049 --> 00:22:15.450
12 through 14. The place he was sent to find,

00:22:15.690 --> 00:22:22.170
he ends up there. How is all of this possible?

00:22:23.009 --> 00:22:28.349
Well, it's clear. providence and divine superintendence,

00:22:28.369 --> 00:22:31.589
brothers and sisters. I want to read to you from

00:22:31.589 --> 00:22:35.549
the 1689, which is our church's confession of

00:22:35.549 --> 00:22:40.690
faith. I want to read of divine providence, chapter

00:22:40.690 --> 00:22:48.609
5 and paragraph 1. Listen to how it defines providence.

00:22:49.789 --> 00:22:53.779
God, the good creator of all things. and his

00:22:53.779 --> 00:23:00.319
infinite power and wisdom upholds, directs, arranges,

00:23:00.420 --> 00:23:05.720
and governs all creatures and things from the

00:23:05.720 --> 00:23:10.619
greatest to the least by his perfectly wise and

00:23:10.619 --> 00:23:14.779
holy providence to the purpose for which they

00:23:14.779 --> 00:23:20.319
were created. He governs according to his infallible

00:23:20.319 --> 00:23:23.250
foreknowledge. and the free and unchangeable

00:23:23.250 --> 00:23:27.849
counsel of his own will. His providence leads

00:23:27.849 --> 00:23:31.289
to the praise of the glory of his wisdom, power,

00:23:31.470 --> 00:23:36.990
justice, infinite goodness, and mercy. This is

00:23:36.990 --> 00:23:40.690
the providence of God at work, brothers and sisters.

00:23:41.430 --> 00:23:44.130
This is not luck. This is not happen chance.

00:23:44.430 --> 00:23:48.130
This is not random or possibility. This is God.

00:23:49.119 --> 00:23:52.740
Sovereignly directing and ordering and preserving

00:23:52.740 --> 00:23:56.400
this man so that he could accomplish his redemptive

00:23:56.400 --> 00:24:04.160
purposes in and through him in the future. Notice

00:24:04.160 --> 00:24:10.740
in this chapter, whereas God spoke a great deal

00:24:10.740 --> 00:24:14.880
in the last chapter, he manifested and revealed

00:24:14.880 --> 00:24:18.529
himself to Jacob, in this chapter, God doesn't

00:24:18.529 --> 00:24:24.509
speak a word. He doesn't communicate with Jacob,

00:24:24.609 --> 00:24:27.450
does he? He's not manifesting himself to Jacob

00:24:27.450 --> 00:24:29.950
in a vision, but that does not mean that God

00:24:29.950 --> 00:24:34.309
is not actively involved in guiding and directing

00:24:34.309 --> 00:24:40.710
Jacob's life and his steps and his path. He obviously

00:24:40.710 --> 00:24:44.650
is. The same is very true of the book of Ruth

00:24:44.650 --> 00:24:50.049
and Esther. In the book of Ruth and Esther, I

00:24:50.049 --> 00:24:54.150
don't believe it's the case in Ruth. In Ruth,

00:24:54.349 --> 00:24:57.710
the name of Yahweh is not mentioned hardly at

00:24:57.710 --> 00:25:00.730
all. In Esther, I don't believe that it's mentioned

00:25:00.730 --> 00:25:06.069
at all. However, in those books, you know what

00:25:06.069 --> 00:25:13.130
is abundantly clear? God is actively accomplishing

00:25:13.130 --> 00:25:19.460
his purposes. at a distance and uninvolved like

00:25:19.460 --> 00:25:24.339
the deists claim that God is. Deists claim that

00:25:24.339 --> 00:25:27.759
God kind of got the world going. He got it wound

00:25:27.759 --> 00:25:30.740
up and he let go and he stepped back and he became

00:25:30.740 --> 00:25:34.819
uninvolved and he just kind of lets men see what

00:25:34.819 --> 00:25:39.839
their fate is. That's not a Christian view of

00:25:39.839 --> 00:25:44.220
God. Christians believe that God is intimately

00:25:44.220 --> 00:25:49.230
involved. in the world, in the church, in the

00:25:49.230 --> 00:25:52.710
life of his people, accomplishing any number

00:25:52.710 --> 00:25:56.529
of things according to his good purpose at any

00:25:56.529 --> 00:26:02.650
moment in time. Oftentimes in our own lives,

00:26:02.670 --> 00:26:06.589
brothers and sisters, as we look out into the

00:26:06.589 --> 00:26:08.970
unbelieving world and we see the culture and

00:26:08.970 --> 00:26:11.769
we see the difficulty and the pains and the hardships

00:26:11.769 --> 00:26:14.329
of the world, do you know what we need to do?

00:26:16.140 --> 00:26:19.180
We need to close our natural eyes for a moment.

00:26:19.819 --> 00:26:23.039
And we need to lift up our eyes of faith and

00:26:23.039 --> 00:26:25.480
see that God is good and God is faithful and

00:26:25.480 --> 00:26:28.420
that God in his providence is working and accomplishing

00:26:28.420 --> 00:26:32.460
all his good redemptive purposes, not just in

00:26:32.460 --> 00:26:38.319
me, but everywhere, brothers and sisters. By

00:26:38.319 --> 00:26:43.960
faith, recognize the providence of God in your

00:26:43.960 --> 00:26:49.059
life. and in this world for the good of the church,

00:26:49.099 --> 00:26:56.180
brothers and sisters. Sometimes faith, with reference

00:26:56.180 --> 00:27:00.420
to providence, is just a matter of recognizing

00:27:00.420 --> 00:27:05.859
providence at work, brothers and sisters. Don't

00:27:05.859 --> 00:27:10.920
just accept and be okay with this taking place

00:27:10.920 --> 00:27:14.619
and this happening. But brothers and sisters,

00:27:14.640 --> 00:27:21.500
actively believe by faith that God governs all

00:27:21.500 --> 00:27:29.079
things. Not just the good things. Not just the

00:27:29.079 --> 00:27:32.880
pleasant and enjoyable things. But brothers and

00:27:32.880 --> 00:27:37.519
sisters, God governs the hard, the terrible,

00:27:37.640 --> 00:27:43.920
the painful things in our lives. That's the hope

00:27:43.920 --> 00:27:48.319
of providence for the believer. And we'll see

00:27:48.319 --> 00:27:53.059
that more as we continue considering this. So

00:27:53.059 --> 00:27:55.420
we've seen the providential guidance of God in

00:27:55.420 --> 00:27:58.460
Jacob's life. He brought him right where he needs

00:27:58.460 --> 00:28:01.579
to be, didn't he, brothers and sisters? But we

00:28:01.579 --> 00:28:06.859
also see the providential discipline of God in

00:28:06.859 --> 00:28:10.920
Jacob's life. This begins to come into focus

00:28:11.559 --> 00:28:18.880
with Jacob's love and labor for Rachel. Now,

00:28:18.900 --> 00:28:21.859
I want to make a brief side note regarding this

00:28:21.859 --> 00:28:25.339
text. I made the same side note when we were

00:28:25.339 --> 00:28:29.519
in Genesis chapter 24 and Abraham sent his servant

00:28:29.519 --> 00:28:34.420
to find a wife for Isaac. He sent her looking

00:28:34.420 --> 00:28:37.960
for Rebecca, sent the servant looking for Rebecca.

00:28:39.000 --> 00:28:55.119
This text, This text is not written for the purpose

00:28:55.119 --> 00:29:00.599
of understanding how you normatively find a wife.

00:29:02.039 --> 00:29:07.940
This text is written to show us how God preserves

00:29:07.940 --> 00:29:12.069
and brings about His redemptive purposes so that

00:29:12.069 --> 00:29:15.789
Christ could come and be the Savior of the world.

00:29:18.150 --> 00:29:22.150
Are there elements in here that are encouraging

00:29:22.150 --> 00:29:24.910
and uplifting with regards to relationships?

00:29:25.650 --> 00:29:29.369
Yes, there are, brothers and sisters. But you

00:29:29.369 --> 00:29:32.230
also have to remember that there wasn't just

00:29:32.230 --> 00:29:37.420
one wife involved in this situation. By the end

00:29:37.420 --> 00:29:42.079
of it, there would be multiple. What is the purpose

00:29:42.079 --> 00:29:47.039
of this text? We can't just take it and rip it

00:29:47.039 --> 00:29:50.559
out and use it for some moralistic purpose for

00:29:50.559 --> 00:29:56.359
practical ends in our lives. Brothers and sisters,

00:29:56.480 --> 00:30:00.579
this text is written. It is inspired so that

00:30:00.579 --> 00:30:03.940
we know how God brought about his redemptive

00:30:03.940 --> 00:30:08.049
purposes in Christ. And if we hone in on that,

00:30:08.190 --> 00:30:13.809
we will benefit spiritually the most from it.

00:30:15.009 --> 00:30:18.069
If we seek to moralize it and just use it for

00:30:18.069 --> 00:30:21.589
relationships, we are not going to benefit from

00:30:21.589 --> 00:30:26.390
the word of God as we ought to. But if we apply

00:30:26.390 --> 00:30:30.670
it based on what it was intended to accomplish

00:30:30.670 --> 00:30:35.619
and its meaning, It will edify our souls as it's

00:30:35.619 --> 00:30:40.920
meant to, brothers and sisters. So we see this

00:30:40.920 --> 00:30:46.559
providential discipline of God in Jacob's life.

00:30:47.180 --> 00:30:52.160
And we really do see it start coming into focus

00:30:52.160 --> 00:30:58.160
with his love and labor for Rachel. We see this

00:30:58.160 --> 00:31:03.089
in verses 15 through 20. Jacob's been there a

00:31:03.089 --> 00:31:11.490
bit, and Laban starts to initiate a working relationship

00:31:11.490 --> 00:31:16.690
of some sort with Jacob. Surely Laban has to

00:31:16.690 --> 00:31:21.029
understand and know that Jacob is interested

00:31:21.029 --> 00:31:27.670
in one of his daughters. It says that Jacob shared

00:31:27.670 --> 00:31:30.789
all of these things, likely telling him why he's

00:31:30.789 --> 00:31:34.910
there, The purpose he's come, he's come to find

00:31:34.910 --> 00:31:37.809
a wife. His father sent him there for that purpose.

00:31:39.049 --> 00:31:42.430
Likely he's been working, but we don't know what

00:31:42.430 --> 00:31:44.529
his wages have been or what he's been doing.

00:31:45.250 --> 00:31:47.930
But now it seems as though it's time for some

00:31:47.930 --> 00:31:52.869
sort of formal arrangement. We read this in verse

00:31:52.869 --> 00:31:57.410
15. Then Laban said to Jacob, because you're

00:31:57.410 --> 00:32:00.450
my relative, should you therefore serve me for

00:32:00.450 --> 00:32:05.920
nothing? Tell me, what shall your wages be? Then

00:32:05.920 --> 00:32:08.339
we read in verse 16, Now Laban had two daughters.

00:32:08.900 --> 00:32:12.900
The name of the older was Leah, and the name

00:32:12.900 --> 00:32:17.680
of the younger was Rachel. One important thing

00:32:17.680 --> 00:32:22.160
we have to recognize in verse 16 is the introduction

00:32:22.160 --> 00:32:30.420
of this language of younger and older. If you

00:32:30.420 --> 00:32:34.500
remember throughout the book of Genesis, especially

00:32:34.500 --> 00:32:37.359
in the last several chapters, we've seen this

00:32:37.359 --> 00:32:42.119
language of younger and older, firstborn and

00:32:42.119 --> 00:32:45.920
so on, all throughout it. That's an important

00:32:45.920 --> 00:32:49.059
element in Jacob's life in general, isn't it,

00:32:49.059 --> 00:32:52.480
brothers and sisters? He is the younger, and

00:32:52.480 --> 00:32:55.980
he stole the blessing from the older Esau through

00:32:55.980 --> 00:33:01.150
deception. So those are relevant terms for Jacob

00:33:01.150 --> 00:33:05.210
in his own life. Now we see the heart of this

00:33:05.210 --> 00:33:12.509
discipline from God with most clearly with Laban's

00:33:12.509 --> 00:33:17.630
deceit of Jacob. And we see this in verses 21

00:33:17.630 --> 00:33:23.130
through 30. It comes to its head in a sense in

00:33:23.130 --> 00:33:29.180
verse 25. So it came about in the morning after

00:33:29.180 --> 00:33:33.720
the consummation of the wedding ceremony. A long

00:33:33.720 --> 00:33:37.460
process, a long celebration. It culminates with

00:33:37.460 --> 00:33:40.680
the consummation of the bride and the husband.

00:33:41.200 --> 00:33:44.880
And it's dark out. It ends at night. She's likely

00:33:44.880 --> 00:33:48.319
wearing a wedding veil that covers her face.

00:33:48.700 --> 00:33:53.619
Jacob has not seen an inch. Of either one of

00:33:53.619 --> 00:33:56.400
these individuals, whether it be Leah or Rachel,

00:33:56.579 --> 00:34:00.059
beyond their face down likely, brothers and sisters,

00:34:00.200 --> 00:34:03.200
there's no defining characteristic that he knows

00:34:03.200 --> 00:34:09.440
where he can determine. So it's night. They consummate

00:34:09.440 --> 00:34:15.440
the wedding. Jacob wakes up in the morning. And

00:34:15.440 --> 00:34:21.889
what does he discover? The woman that he wanted

00:34:21.889 --> 00:34:27.929
to marry was not the woman he woke up next to.

00:34:29.670 --> 00:34:34.469
He wanted to marry Rachel, the youngest daughter.

00:34:35.030 --> 00:34:40.349
But he ends up with Leah, the oldest daughter.

00:34:41.289 --> 00:34:45.610
It's quite a surprise. So it came about in the

00:34:45.610 --> 00:34:50.150
morning that behold, it was Leah. And he said

00:34:50.150 --> 00:34:54.250
to Laban, what is this you have done to me? Was

00:34:54.250 --> 00:34:57.809
it not for Rachel that I served you? Why then

00:34:57.809 --> 00:35:03.110
have you deceived me? Now think about the individual

00:35:03.110 --> 00:35:09.150
that is saying that. Why then have you, Laban,

00:35:09.150 --> 00:35:16.690
deceived me, Jacob the trickster? The deceiver

00:35:16.690 --> 00:35:21.670
has been deceived, brothers and sisters. The

00:35:21.670 --> 00:35:28.690
trickster has been tricked. The schemer has now

00:35:28.690 --> 00:35:34.690
been schemed. He's been brought face to face

00:35:34.690 --> 00:35:39.829
with the same reality that he brought upon his

00:35:39.829 --> 00:35:47.010
aging father and his elder brother. He's blown

00:35:47.010 --> 00:35:53.050
away. And you know what? It's already cost him

00:35:53.050 --> 00:35:58.250
seven years of his life. He worked and labored

00:35:58.250 --> 00:36:03.789
seven years for Rachel. And now he can't get

00:36:03.789 --> 00:36:08.869
what he wants. And what will it cost him to get

00:36:08.869 --> 00:36:13.929
what he wants? Another seven years of his life.

00:36:15.309 --> 00:36:20.090
The author is obviously making a comparison between

00:36:20.090 --> 00:36:27.170
Jacob's behavior, his deception, and Laban's

00:36:27.170 --> 00:36:31.750
deception of Jacob. One account is in Genesis

00:36:31.750 --> 00:36:36.969
27, and this account here in Genesis 29. What

00:36:36.969 --> 00:36:40.690
is he showing us? What is similar? What is he

00:36:40.690 --> 00:36:47.219
comparing between the two? Well, we think about

00:36:47.219 --> 00:36:51.280
Genesis 27, Jacob deceived Isaac, his father.

00:36:51.579 --> 00:36:58.599
Here we find that Laban deceives Jacob. We see

00:36:58.599 --> 00:37:04.179
that Jacob disguised himself, brothers and sisters.

00:37:04.659 --> 00:37:11.199
And what do we find here? Leah is concealed so

00:37:11.199 --> 00:37:16.480
that he doesn't know who she is. Isaac, his eyesight

00:37:16.480 --> 00:37:23.179
was failing. He could not see. What was in front

00:37:23.179 --> 00:37:25.860
of him was not visible. He was blind in a sense,

00:37:25.880 --> 00:37:29.139
brothers and sisters. Yet what do we find here?

00:37:30.019 --> 00:37:34.300
Jacob could not see who was in front of him.

00:37:35.139 --> 00:37:39.960
We find that Jacob used clothing in his deceit.

00:37:40.480 --> 00:37:45.119
Here likely the wedding veil. contributes to

00:37:45.119 --> 00:37:50.780
the deception. Previously, Jacob gets what he

00:37:50.780 --> 00:37:55.239
wants through the deception. Here, he does not

00:37:55.239 --> 00:37:58.519
get what he wants through Laban's deception.

00:37:59.940 --> 00:38:05.219
Think about what God might be doing in Jacob's

00:38:05.219 --> 00:38:14.239
life in this trial, in this hardship. What is

00:38:14.239 --> 00:38:18.440
the significance of the older and younger language

00:38:18.440 --> 00:38:25.139
exactly? Think about the majority of Jacob's

00:38:25.139 --> 00:38:30.980
life. What has he been doing? He's been seeking

00:38:30.980 --> 00:38:36.900
the preeminence of the younger himself. He's

00:38:36.900 --> 00:38:42.389
been seeking to supplant the older. to get that

00:38:42.389 --> 00:38:48.769
which the older had, the blessing. Yet here,

00:38:48.889 --> 00:38:55.090
he wants the younger, but he can't get the younger.

00:38:55.909 --> 00:39:01.969
Here, the younger is supplanted by the older

00:39:01.969 --> 00:39:05.570
brothers and sisters. It's almost like we see

00:39:05.570 --> 00:39:09.349
a providential and divine reversal that is intended

00:39:09.349 --> 00:39:13.130
and meant to instruct and teach Jacob about the

00:39:13.130 --> 00:39:15.670
realities of his own heart, brothers and sisters.

00:39:17.630 --> 00:39:21.929
God is teaching him through this trial about

00:39:21.929 --> 00:39:26.409
the nature and condition of his own sinful, deceitful

00:39:26.409 --> 00:39:34.219
heart. He's showing him the folly of sin. and

00:39:34.219 --> 00:39:39.300
his need for holiness and godliness in his own

00:39:39.300 --> 00:39:45.780
life. Isn't that what God is doing? There is

00:39:45.780 --> 00:39:50.179
divine chastisement. There is divine discipline

00:39:50.179 --> 00:39:53.639
and correction taking place in and through these

00:39:53.639 --> 00:39:58.619
providential circumstances. What is a person

00:39:58.619 --> 00:40:04.059
forced to do? When that which they want so dearly,

00:40:04.059 --> 00:40:13.400
they cannot have. Meaning Rachel. What is Jacob

00:40:13.400 --> 00:40:18.179
forced to do? In his own heart, in his own life.

00:40:19.639 --> 00:40:25.500
When he can't have what he wants. What his heart

00:40:25.500 --> 00:40:29.539
desires. He's forced to reckon with himself,

00:40:29.820 --> 00:40:34.500
brothers and sisters. He's forced to reckon with

00:40:34.500 --> 00:40:39.079
his God. He's forced to reckon with the reality,

00:40:39.300 --> 00:40:42.619
will I be content with what God has given me,

00:40:42.719 --> 00:40:46.079
with where God has placed me? Will I be content?

00:40:46.900 --> 00:40:52.739
Will I be content with God himself? He's forced

00:40:52.739 --> 00:40:56.050
to reckon with his own heart. his own situation,

00:40:56.289 --> 00:40:58.829
his own life, and he is forced to reckon with

00:40:58.829 --> 00:41:01.869
his God, brothers and sisters, because God is

00:41:01.869 --> 00:41:06.349
withholding that which he so longs to obtain.

00:41:07.610 --> 00:41:12.429
The same thing happens in our lives. Are there

00:41:12.429 --> 00:41:14.969
things that you want and you long for in your

00:41:14.969 --> 00:41:19.170
life and your situation? Are there things you

00:41:19.170 --> 00:41:23.429
want to come about? Are there things you desire

00:41:23.429 --> 00:41:27.429
and you long for, brothers and sisters, yet they're

00:41:27.429 --> 00:41:31.030
always outside of your grasp? You can't change

00:41:31.030 --> 00:41:32.710
them. You can't fix them. You can't bring them

00:41:32.710 --> 00:41:36.010
back. You can't make it right. You can't get

00:41:36.010 --> 00:41:38.989
it. You can't obtain it. What are you to do?

00:41:42.309 --> 00:41:47.409
Reckon with your own heart. Reckon with your

00:41:47.409 --> 00:41:51.409
own situation. Reckon with the providence of

00:41:51.409 --> 00:41:57.969
God. Trust him, brothers and sisters. We see

00:41:57.969 --> 00:42:02.150
this taking place in Jacob's life. And brothers

00:42:02.150 --> 00:42:05.750
and sisters, the exact same thing happens in

00:42:05.750 --> 00:42:12.809
our lives regularly. You see, Jacob needed providential

00:42:12.809 --> 00:42:21.570
correction. Jacob needed. providential chastisement

00:42:21.570 --> 00:42:27.050
in his life for the sake of holiness, godliness,

00:42:27.329 --> 00:42:35.269
and training in righteousness. We all need providential

00:42:35.269 --> 00:42:40.510
discipline in our lives. We all have a remnant

00:42:40.510 --> 00:42:45.190
of sin within us. We are all more wayward than

00:42:45.190 --> 00:42:51.719
we really think we are. We all have much further

00:42:51.719 --> 00:42:56.920
to go than we think we do. We all miss the mark

00:42:56.920 --> 00:43:02.800
far below that which we think we do. Brothers

00:43:02.800 --> 00:43:05.900
and sisters, we all need the correcting hand

00:43:05.900 --> 00:43:09.780
of God in our lives to grow us in holiness. We

00:43:09.780 --> 00:43:14.659
need his grace and his mercy to change us effectively

00:43:14.659 --> 00:43:20.219
and to partner with providence. to transform

00:43:20.219 --> 00:43:23.840
us more and more into the image and likeness

00:43:23.840 --> 00:43:28.820
of the Lord Jesus Christ. Not some of us, but

00:43:28.820 --> 00:43:34.800
all of us in Christ as the children of God need

00:43:34.800 --> 00:43:42.599
loving, fatherly discipline from his hand. That

00:43:42.599 --> 00:43:47.780
brings about greater holiness, greater godliness.

00:43:48.619 --> 00:43:53.159
and further righteousness in our lives. The right

00:43:53.159 --> 00:43:58.340
orientation of our affections in our life, where

00:43:58.340 --> 00:44:01.559
we love the Lord supremely and preeminently over

00:44:01.559 --> 00:44:08.119
and above everything else in our lives. Jacob

00:44:08.119 --> 00:44:11.920
needed it. How do we know that he needed this

00:44:11.920 --> 00:44:15.599
correction? Well, first, because this narrative

00:44:16.940 --> 00:44:21.480
is being likened to, and it's mirroring Genesis

00:44:21.480 --> 00:44:27.860
24, which we've already spoken of briefly. In

00:44:27.860 --> 00:44:32.400
Genesis 24, Abraham sends his faithful servant

00:44:32.400 --> 00:44:36.599
to seek out and pursue a wife for his son, Isaac,

00:44:36.780 --> 00:44:40.679
who is Rebekah. You can go back and read that

00:44:40.679 --> 00:44:44.579
account and you will see all kinds of similarities

00:44:44.579 --> 00:44:48.239
and differences. likenesses between it and this.

00:44:48.860 --> 00:44:53.860
One of the significant differences is that the

00:44:53.860 --> 00:44:58.840
servant, which Jacob is likened to in this story,

00:44:58.900 --> 00:45:04.519
I believe, the servant was a pious and a prayerful

00:45:04.519 --> 00:45:11.059
man. He prayed to God to show him his will, to

00:45:11.059 --> 00:45:13.519
bring about his providence, to manifest his purposes,

00:45:13.679 --> 00:45:17.289
and God answered, his prayer. He prayed several

00:45:17.289 --> 00:45:22.210
times throughout that account. Yet, when Jacob

00:45:22.210 --> 00:45:27.809
arrives on the scene, we have no record of him

00:45:27.809 --> 00:45:33.730
being a man with deep spiritual depth and piety.

00:45:35.030 --> 00:45:39.090
We find a man, honestly, that's still kind of

00:45:39.090 --> 00:45:43.070
a show -off. and a man that's eager to tell others

00:45:43.070 --> 00:45:45.489
what they ought to be doing with their sheep

00:45:45.489 --> 00:45:51.010
and their herd. If we think about what he does

00:45:51.010 --> 00:45:59.309
here, early on in the text, he says this, starting

00:45:59.309 --> 00:46:03.269
in verse 7. This is Jacob speaking to these shepherds

00:46:03.269 --> 00:46:06.849
he just met. He obviously knows a little bit

00:46:06.849 --> 00:46:11.760
about the business. He said, behold, it is still

00:46:11.760 --> 00:46:14.980
high day. It is not time for the livestock to

00:46:14.980 --> 00:46:18.860
be gathered. Water the sheep and go pasture them.

00:46:19.840 --> 00:46:26.880
Jacob, you just got here. Who is this guy? And

00:46:26.880 --> 00:46:29.280
all of a sudden he's bossing all these men around.

00:46:30.059 --> 00:46:33.039
Maybe he's in the right. Maybe they're just lounging

00:46:33.039 --> 00:46:36.320
around, killing their time when they ought to

00:46:36.320 --> 00:46:39.380
be doing something else. But still. Who is this

00:46:39.380 --> 00:46:45.500
man? And then what does he do when Rachel arrives?

00:46:47.800 --> 00:46:52.659
Previously, it says, it implies that multiple

00:46:52.659 --> 00:46:57.460
men would have rolled the stone away from the

00:46:57.460 --> 00:47:00.199
mouth of the well. There's a big rock on top

00:47:00.199 --> 00:47:03.239
of the well that keeps out the dirt and all the

00:47:03.239 --> 00:47:07.000
junk from the water. But what does it say that...

00:47:07.179 --> 00:47:13.099
Jacob did. In verse 10, when Jacob saw Rachel,

00:47:13.340 --> 00:47:16.539
the daughter of Laban, his mother's brother,

00:47:16.820 --> 00:47:19.280
and the sheep of Laban, his mother's brother,

00:47:19.400 --> 00:47:23.280
Jacob went up and rolled the stone from the mouth

00:47:23.280 --> 00:47:27.559
of the well. What's he doing? He's showing off

00:47:27.559 --> 00:47:33.659
for Rachel. He's puffing himself up. Look at

00:47:33.659 --> 00:47:40.039
me. I can move that rock all by myself. I didn't

00:47:40.039 --> 00:47:42.039
need a shepherd over here. I didn't need a shepherd

00:47:42.039 --> 00:47:45.679
over there. There you go. Now let me water your

00:47:45.679 --> 00:47:51.480
camels. Obviously, brothers and sisters, Jacob

00:47:51.480 --> 00:47:57.619
needs a little bit of maturity to be worked into

00:47:57.619 --> 00:48:03.320
him. He needs a little bit of growth. in godliness

00:48:03.320 --> 00:48:08.159
and holiness in his life. Now, how else do we

00:48:08.159 --> 00:48:10.559
know that Jacob needs providential correction?

00:48:11.739 --> 00:48:17.760
Well, we have the entire episode of him deceiving

00:48:17.760 --> 00:48:24.340
his older brother and his father. He wasn't innocent.

00:48:27.940 --> 00:48:32.719
Jacob needs correction in his life, brothers

00:48:32.719 --> 00:48:38.380
and sisters. More than he needed a wife. More

00:48:38.380 --> 00:48:42.880
than he needed prosperity. More than he needed

00:48:42.880 --> 00:48:50.940
wealth. More than he needed influence and blessing,

00:48:51.000 --> 00:48:54.179
brothers and sisters. Do you know what he needed?

00:48:55.340 --> 00:48:59.340
Do you know what Jacob needed in his life? He

00:48:59.340 --> 00:49:03.119
needed to be personally changed by the power

00:49:03.119 --> 00:49:08.440
of the living God. He needed to be transformed

00:49:08.440 --> 00:49:13.940
more and more. He needed to be sanctified, brothers

00:49:13.940 --> 00:49:18.219
and sisters. He needed to grow in the grace and

00:49:18.219 --> 00:49:20.480
knowledge of the Lord Jesus Christ. He needed

00:49:20.480 --> 00:49:23.500
to love his covenant. making covenant, keeping

00:49:23.500 --> 00:49:26.960
covenant, promising God more than he did. He

00:49:26.960 --> 00:49:29.860
needed to learn how to rely and trust upon the

00:49:29.860 --> 00:49:32.960
Lord who has just made these glorious promises

00:49:32.960 --> 00:49:37.019
to him more and more. He needed to be changed

00:49:37.019 --> 00:49:42.219
himself. And he would be changed. We see a big

00:49:42.219 --> 00:49:45.739
change take place in him. Just a few chapters

00:49:45.739 --> 00:49:49.889
later, now many years later, But a few chapters

00:49:49.889 --> 00:49:54.090
later, we read this in chapter 32, starting in

00:49:54.090 --> 00:50:00.349
verse 9. As he's approaching Esau to meet, Jacob

00:50:00.349 --> 00:50:05.210
said, notice he is praying now to God. Jacob

00:50:05.210 --> 00:50:09.829
said, O God of my father, Abraham, and God of

00:50:09.829 --> 00:50:14.340
my father, Isaac, O Lord, who said to me, Return

00:50:14.340 --> 00:50:17.579
to your country and to your relatives and I will

00:50:17.579 --> 00:50:20.679
prosper you. He's understanding and he knows

00:50:20.679 --> 00:50:24.960
who this God is. He knows his covenant faithfulness

00:50:24.960 --> 00:50:28.340
now. What does he say at the start of verse 10?

00:50:29.019 --> 00:50:34.260
I am unworthy of all the loving kindness and

00:50:34.260 --> 00:50:36.980
all the faithfulness which you have shown to

00:50:36.980 --> 00:50:43.269
your servants. What a marked change. has taken

00:50:43.269 --> 00:50:50.550
place in the patriarch Jacob. He sees the fact

00:50:50.550 --> 00:50:54.489
that he is unworthy of the loving kindness of

00:50:54.489 --> 00:50:59.750
God. Humility has been worked deep down into

00:50:59.750 --> 00:51:05.909
his soul over the years. How has God worked that

00:51:05.909 --> 00:51:10.369
humility into his life? Through providential

00:51:10.800 --> 00:51:16.019
correction, and discipline, in particular through

00:51:16.019 --> 00:51:20.739
this Rachel and Leah and Laban episode, brothers

00:51:20.739 --> 00:51:26.159
and sisters. God's discipline was fitting for

00:51:26.159 --> 00:51:30.980
him. It was revealing in his heart. And brothers

00:51:30.980 --> 00:51:36.139
and sisters, it was effective to work and change

00:51:36.139 --> 00:51:40.639
in him. The doctrine of divine discipline for

00:51:40.639 --> 00:51:46.760
us today is very similar. Let me read another

00:51:46.760 --> 00:51:54.239
paragraph from the 1689. The same chapter, paragraph

00:51:54.239 --> 00:52:02.659
5. And here it speaks of the particular use or

00:52:02.659 --> 00:52:06.599
purpose of providence in the believer's life.

00:52:07.659 --> 00:52:13.000
in the life of the church. The perfectly wise,

00:52:13.219 --> 00:52:17.480
righteous, and gracious God often allows his

00:52:17.480 --> 00:52:21.719
own children for a time to experience a variety

00:52:21.719 --> 00:52:25.360
of temptations and the sinfulness of their own

00:52:25.360 --> 00:52:30.739
hearts. Do you hear what it's saying? God allows

00:52:30.739 --> 00:52:35.880
his children to experience the effects of their

00:52:35.880 --> 00:52:40.900
own sinful hearts for a time. He does this to

00:52:40.900 --> 00:52:44.920
chastise them for their former sins or to make

00:52:44.920 --> 00:52:48.099
them aware of the hidden strength of corruption

00:52:48.099 --> 00:52:51.980
and the deceitfulness of their hearts so that

00:52:51.980 --> 00:52:56.159
they may be humbled. He also does this to lead

00:52:56.159 --> 00:52:58.940
them to a closer and more constant dependence

00:52:58.940 --> 00:53:04.559
on him, to sustain them, to make them more cautious,

00:53:05.420 --> 00:53:08.980
about all future circumstances that may lead

00:53:08.980 --> 00:53:14.179
to sin, and for other just and holy purposes.

00:53:14.619 --> 00:53:18.139
So whatever happens to any of his elect happens

00:53:18.139 --> 00:53:22.119
by his appointment, for his glory and for their

00:53:22.119 --> 00:53:27.179
good. Brothers and sisters, what an edifying

00:53:27.179 --> 00:53:32.929
and encouraging portion of the confession. God

00:53:32.929 --> 00:53:35.449
has a purpose in the pains and the hurts and

00:53:35.449 --> 00:53:38.409
the losses and the suffering and the brokenness,

00:53:38.449 --> 00:53:43.409
whatever it might be. God has good, holy purposes

00:53:43.409 --> 00:53:48.469
in all of it. When we think about providence

00:53:48.469 --> 00:53:53.630
as believers, it's vitally important that we

00:53:53.630 --> 00:53:59.469
don't think about it as divine judgment. Now,

00:53:59.489 --> 00:54:03.320
when we say judgment, I mean this. as coming

00:54:03.320 --> 00:54:13.139
from God as a judge or from wrath. There is therefore

00:54:13.139 --> 00:54:19.139
now no condemnation for those who are in Christ

00:54:19.139 --> 00:54:25.019
Jesus. God in his providence does not treat his

00:54:25.019 --> 00:54:30.480
people like he does those who are not his people.

00:54:31.019 --> 00:54:38.460
in his providence. All correction from a sovereign

00:54:38.460 --> 00:54:45.500
God is from a hand that is loving. It is remedial

00:54:45.500 --> 00:54:49.500
in a sense, brothers and sisters, meaning it's

00:54:49.500 --> 00:54:53.800
a remedy for certain cure, for certain maladies

00:54:53.800 --> 00:54:58.989
and sicknesses and diseases in them. It is corrective,

00:54:58.989 --> 00:55:02.150
it's formative, it shapes, it brings them on

00:55:02.150 --> 00:55:06.369
the right path. And brothers and sisters, it

00:55:06.369 --> 00:55:11.730
is restorative. Meaning God is seeking to restore

00:55:11.730 --> 00:55:15.150
the believer. He's seeking to grow them and mature

00:55:15.150 --> 00:55:19.349
them in holiness and godliness. The end is always

00:55:19.349 --> 00:55:22.789
redemptive in nature, brothers and sisters. God's

00:55:22.789 --> 00:55:26.550
discipline in the life of his people always.

00:55:27.340 --> 00:55:33.539
always, always has a redemptive purpose. How

00:55:33.539 --> 00:55:41.440
so? Well, it is what evidences sonship, according

00:55:41.440 --> 00:55:48.860
to Hebrews chapter 12. It's not as though God

00:55:48.860 --> 00:55:52.239
abandons his people when hardship comes upon

00:55:52.239 --> 00:55:55.219
them. No, brothers and sisters, it's a loving

00:55:55.219 --> 00:56:00.849
God. teaching and training his beloved children.

00:56:01.989 --> 00:56:06.269
Because it would be a wicked, an unholy father

00:56:06.269 --> 00:56:12.030
who refuses to discipline and to correct his

00:56:12.030 --> 00:56:16.389
children whom he professes to love. God in his

00:56:16.389 --> 00:56:21.869
love corrects his children because he knows ultimately,

00:56:22.130 --> 00:56:27.019
though it's painful in the moment, It is good

00:56:27.019 --> 00:56:32.980
for them in the end. It is glorifying for his

00:56:32.980 --> 00:56:39.940
name. According to Romans 8, verse 28, correction

00:56:39.940 --> 00:56:50.099
is good for us. And that good is defined as conformity

00:56:50.099 --> 00:56:55.940
to the image and likeness of Jesus Christ. Meaning

00:56:55.940 --> 00:57:01.840
anything that makes us more like Christ is good

00:57:01.840 --> 00:57:06.599
for us, brothers and sisters. Anything that teaches

00:57:06.599 --> 00:57:12.920
us to love in a biblical capacity more. Anything

00:57:12.920 --> 00:57:16.699
that teaches us to forgive. Anything that teaches

00:57:16.699 --> 00:57:20.820
us to love God, to be more patient, to be more

00:57:20.820 --> 00:57:26.150
holy. to walk and to live and to think in accordance

00:57:26.150 --> 00:57:29.809
with God's holy law more and more, just like

00:57:29.809 --> 00:57:33.010
the Lord Jesus Christ did perfectly. Anything

00:57:33.010 --> 00:57:36.190
that produces that in our life, brothers and

00:57:36.190 --> 00:57:40.489
sisters, that is the good. And it's preparatory.

00:57:40.869 --> 00:57:45.809
How is it preparatory? Well, when God disciplines

00:57:45.809 --> 00:57:50.030
his children that he loves so dearly, he is preparing

00:57:50.030 --> 00:57:57.110
them for glory. He is preparing them for heaven,

00:57:57.250 --> 00:58:00.309
brothers and sisters. He is preparing them for

00:58:00.309 --> 00:58:05.269
the appearing of Christ. Discipline and correction.

00:58:06.269 --> 00:58:09.070
God working all things for the good of his people.

00:58:09.150 --> 00:58:11.949
Brothers and sisters, it always leans toward

00:58:11.949 --> 00:58:17.550
and works toward glory every single time because

00:58:17.550 --> 00:58:22.659
it prepares us for that reality. We have the

00:58:22.659 --> 00:58:28.039
absolute promise that if we are in Christ Jesus,

00:58:28.260 --> 00:58:36.039
all things work together for our good. Every

00:58:36.039 --> 00:58:43.199
hardship in your life has a purpose. Every painful

00:58:43.199 --> 00:58:50.960
situation, every frustrating occasion, Every

00:58:50.960 --> 00:58:56.559
time your heart spikes or anger flows or whatever

00:58:56.559 --> 00:59:00.500
it might be, whenever downcast moods come upon

00:59:00.500 --> 00:59:03.559
you, whenever you're cast down by the devil and

00:59:03.559 --> 00:59:06.079
you're driven to near despair, do you know what?

00:59:06.159 --> 00:59:09.139
Those are occasions, brothers and sisters, for

00:59:09.139 --> 00:59:13.179
God to work good in your life, to sanctify you

00:59:13.179 --> 00:59:17.760
and to prepare you for the weight of eternal

00:59:17.760 --> 00:59:24.500
glory. How do we walk faithfully through these

00:59:24.500 --> 00:59:28.780
providential realities? Let me just briefly walk

00:59:28.780 --> 00:59:34.099
through these. First, don't despise God's providence

00:59:34.099 --> 00:59:40.019
in your life, whether it be good or bad, meaning

00:59:40.019 --> 00:59:44.440
hard or difficult, easy or painful. Don't despise

00:59:44.440 --> 00:59:47.079
it, brothers and sisters. Submit to it by faith.

00:59:48.430 --> 00:59:51.969
Don't let difficult providences drive you deeper

00:59:51.969 --> 00:59:55.349
into the flesh. Let them compel you closer to

00:59:55.349 --> 01:00:00.050
the Lord Jesus. Don't let them drive you deeper

01:00:00.050 --> 01:00:02.989
into despair or bitterness or away from the Lord.

01:00:03.070 --> 01:00:08.750
Let them draw you unto God by faith. Receive

01:00:08.750 --> 01:00:14.150
them by faith. Don't despair. Vehemently seek

01:00:14.150 --> 01:00:19.760
out holiness, godliness. and maturity. Mortify

01:00:19.760 --> 01:00:25.099
that which God works out of you through discipline.

01:00:26.320 --> 01:00:33.320
Kill it. Rid that which God is disciplining you

01:00:33.320 --> 01:00:39.960
for in your life. Zealously seek out likeness

01:00:39.960 --> 01:00:46.510
to Jesus Christ as those who are in Christ. And

01:00:46.510 --> 01:00:51.909
out of that godly life, make wise decisions in

01:00:51.909 --> 01:00:57.269
your life and in this world. We think about the

01:00:57.269 --> 01:01:02.670
world that God has made. He has created a world

01:01:02.670 --> 01:01:06.050
of means, brothers and sisters. We use those

01:01:06.050 --> 01:01:08.469
terms in church with regards to the Lord's Supper

01:01:08.469 --> 01:01:12.670
and the preaching of the word and baptism, the

01:01:12.670 --> 01:01:16.139
means of grace, but we have to remember. that

01:01:16.139 --> 01:01:21.400
God has made the entire world to be a world of

01:01:21.400 --> 01:01:26.179
means. So out of your godliness, out of your

01:01:26.179 --> 01:01:31.599
pursuit of Christ, make good and wise decisions

01:01:31.599 --> 01:01:35.260
in this life to bring about God's providence

01:01:35.260 --> 01:01:40.119
in your life. Use the means that God has given

01:01:40.119 --> 01:01:44.539
to this world to accomplish the ends that you...

01:01:45.039 --> 01:01:51.420
So desire. Make good and godly decisions. Bad

01:01:51.420 --> 01:01:57.920
decisions have real consequences. But decisions

01:01:57.920 --> 01:02:04.880
made prayerfully with a good and godly motive

01:02:04.880 --> 01:02:10.059
that are not prohibited by the scriptures, brothers

01:02:10.059 --> 01:02:15.460
and sisters. Things that are unclear. Things

01:02:15.460 --> 01:02:18.039
that do not bring you under the power of sin.

01:02:18.559 --> 01:02:23.099
Things that are not unhelpful for you or unedifying

01:02:23.099 --> 01:02:26.800
for your neighbor. Brothers and sisters, make

01:02:26.800 --> 01:02:31.239
good and godly decisions. Make the decision and

01:02:31.239 --> 01:02:37.739
move forward. Trust the Lord. Pray. And live

01:02:37.739 --> 01:02:43.969
a bold life. Knowing that you are immortal. until

01:02:43.969 --> 01:02:53.030
your personal task is complete. Nothing can kill

01:02:53.030 --> 01:03:01.989
you until your appointed time. Be bold in this

01:03:01.989 --> 01:03:07.030
life, brothers and sisters. Don't be timid. God

01:03:07.030 --> 01:03:10.349
has appointed an end for your life. Zealously

01:03:10.349 --> 01:03:14.730
pursue your purposes in Christ. Be bold and confident

01:03:14.730 --> 01:03:20.670
in those realities. Use the means. And live according

01:03:20.670 --> 01:03:24.690
to what is revealed. There is a temptation with

01:03:24.690 --> 01:03:29.309
providence. It is good and right to meditate

01:03:29.309 --> 01:03:32.269
and contemplate on God's providence in your life.

01:03:33.190 --> 01:03:35.489
We see this all throughout the scriptures. We

01:03:35.489 --> 01:03:39.940
ought to do this. But it can... Take on another

01:03:39.940 --> 01:03:44.880
form in that you seek out the secret things of

01:03:44.880 --> 01:03:50.159
God. Meaning, God, I don't understand this. Why?

01:03:51.960 --> 01:03:59.340
We start complaining and doubting and accusing

01:03:59.340 --> 01:04:03.659
God himself. That's never good and that's never

01:04:03.659 --> 01:04:07.199
right. So live according to what is revealed

01:04:07.199 --> 01:04:10.340
in the word of God and leave the secret things,

01:04:10.539 --> 01:04:16.059
God's decretive purposes to him. Obey that which

01:04:16.059 --> 01:04:19.940
God has made known. Live by faith, brothers and

01:04:19.940 --> 01:04:23.019
sisters. I want to close by reading one paragraph

01:04:23.019 --> 01:04:28.659
from the confession. For those here who don't

01:04:28.659 --> 01:04:33.239
know Christ, how do you relate to the providence

01:04:33.239 --> 01:04:38.610
of God? How does God in his providence relate

01:04:38.610 --> 01:04:43.510
to you? Because he is not working all things

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for your good. Listen to what paragraph five

01:04:48.630 --> 01:04:55.369
says. God, as the righteous judge, sometimes

01:04:55.369 --> 01:04:59.449
blinds and hardens wicked and ungodly people

01:04:59.449 --> 01:05:03.469
because of their sins. He withholds his grace

01:05:03.469 --> 01:05:06.880
from them. by which they could have been enlightened

01:05:06.880 --> 01:05:09.900
in their understanding and had their hearts renewed.

01:05:11.340 --> 01:05:14.840
Not only that, but sometimes he also takes away

01:05:14.840 --> 01:05:18.719
the gifts they already have and exposes them

01:05:18.719 --> 01:05:25.360
to situations that their corrupt natures turn

01:05:25.360 --> 01:05:29.099
into opportunities for sin. Moreover, he gives

01:05:29.099 --> 01:05:31.659
them over to their own lust, the temptations

01:05:31.659 --> 01:05:34.630
of the world, and the power of Satan. so that

01:05:34.630 --> 01:05:37.550
they harden themselves in response to the same

01:05:37.550 --> 01:05:43.690
influences that God uses to soften others. Turn

01:05:43.690 --> 01:05:50.690
to Christ and live. Turn to Christ, trust in

01:05:50.690 --> 01:05:56.429
him, and be the benefactor of God's good purposes

01:05:56.429 --> 01:06:00.349
in his providence in your life.
