WEBVTT

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In Acts chapter 2, we're going to start reading

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in verse 22, and we'll read through verse 36.

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Starting in verse 22 of Acts chapter 2. Men of

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Israel, listen to these words. Jesus the Nazarene,

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a man. attested to you by God with miracles and

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wonders and signs which God performed through

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him in your midst, just as you yourselves know.

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This man, delivered over by the predetermined

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plan and for knowledge of God, you nailed to

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a cross by the hands of godless men and put him

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to death. But God raised him up again, putting

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an end to the agony of death, since it was impossible

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for him to be held in its power. For him to be

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held in its power. For David says of him, I saw

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the Lord always in my presence, for he is at

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my right hand so that I will not be shaken. Therefore

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my heart was glad and my tongue exulted. Moreover,

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my flesh also will live in hope, because you

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will not abandon my soul to Hades, nor allow

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your Holy One to undergo decay. You have made

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known to me the ways of life. You will make me

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full of gladness with your presence. Brethren,

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I may confidently say to you regarding the patriarch

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David that he both died and was buried, and his

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tomb is with us to this day. And so, because

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he was a prophet and knew that God had sworn

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to him with an oath, to seat one of his descendants

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on his throne, he looked ahead and spoke of the

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resurrection of Christ, that he was neither abandoned

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to Hades, nor did his flesh suffer decay. This

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Jesus God raised up again, to which we are all

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witnesses. Therefore, having been exalted to

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the right hand of God, and having received from

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the Father the promise of the Holy Spirit, He

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has poured forth this which you both see and

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hear. For it was not David who ascended into

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heaven, but he himself says, The Lord said to

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my Lord, Sit at my right hand until I make your

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enemies a footstool for your feet. Therefore,

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let all the house of Israel know for certain

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that God has made him both Lord and Christ. This

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Jesus, whom you crucified. Let's pray. Father,

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I come before you this morning, Lord, I ask and

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I pray for your help in proclaiming the gospel

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of your blessed Son, your glorious gospel. Father,

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I ask and I pray that the hearts and the minds

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of the people present would be receptive and

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welcoming of the truths of your gospel. of the

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person of the Lord Jesus. Father, I ask and I

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pray that you would be honored and that you would

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be glorified by all that is said and done and

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thought and considered this day at this time.

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I pray this in Christ's precious name. Amen.

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You may be seated. So if you will remember the

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context of what's taking place here in... Peter's

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sermon. Last week, we looked at the message and

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the means of that message. So we looked at the

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act of preaching and we looked at the message

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which Peter declared to the nation of Israel

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and to the nations that were present. And we

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looked at verses 14 through 21 last week. And

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if you'll remember, As we looked at that last

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week, we talked about how the coming of the Spirit

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and living on this side of the cross, we're in

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a new era. We're really, we're in the gospel

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age, the age when the gospel is proclaimed, when

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the mission of God is going forth, and where

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people are saved by the power of the gospel.

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So we're living in that age, but that age will

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come to an end. So today, I want to talk... really

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about what is the gospel of this age? What is

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the gospel which is to be proclaimed and to go

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forth in this age? We know that in Acts chapter

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1 that the primary role of the apostles was to

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proclaim Christ, to be witnesses of Christ. And

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here we see the fulfillment of that taking place.

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So what is... I know it's a basic question, but

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what is the gospel? We hear that term all the

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time, don't we? We hear the word gospel center.

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We hear gospel preaching. We hear gospel music.

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We hear share the gospel. We hear present the

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gospel. We hear consider the gospel. What is

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the gospel? We hear phrases like, well, that's

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gospel. Or that's a gospel conversation. So what

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is the gospel? This is very, very important to

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get the gospel right. Very, very important. Because

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after all, this is the Christian message, isn't

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it? The gospel of the Lord Jesus. And it's not

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just the message of Christianity, but this is

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the Christian's message. So it's Christianity's

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message, but it's the Christian's message to

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the world and to those around them. So why is

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it so important that we get the gospel right?

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That we proclaim the correct gospel? That we

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know what the gospel is? In Galatians 1, verses

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6 -10, we read just how important it is that

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we get... The gospel right. This is Paul writing

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to the church at Galatia. And he says this, I

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am amazed that you are so quickly deserting him

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who called you by the grace of Christ for a different

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gospel, which is really not another. Only there

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are some who are disturbing you and want to distort

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the gospel of Christ. But even if we or an angel

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from heaven should preach to you a gospel contrary

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to what we have preached to you, he is to be

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accursed, anathema, set aside for judgment in

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the wrath of God in a unique and special way.

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He is to be accursed. As we have said before,

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so I say again, Now, if any man is preaching

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to you a gospel contrary to what you have received,

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he is to be accursed. It is vitally important

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that we get the gospel right, that we understand

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what the gospel is, that we have a working definition

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of what the gospel of our Lord Jesus Christ is.

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Here in this text in verses 22 through 36 of

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Acts chapter 2, we have what may be one of the

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greatest, most clear gospel presentations in

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the history of the church. Peter beautifully

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clarifies for us what the Christian message is

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and what the message of the Christian is. which

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Peter preached on the day of Pentecost to the

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thousands of hearers which were in front of him.

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This message, think about what it brought about,

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the results of it. Nearly 3 ,000 people were

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saved, were pierced to the heart, and the Spirit

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of God came upon them and dwelt in them and regenerated

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them. and converted them, and dwelled in them.

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And 3 ,000 were added to the church that day

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as a result of this gospel message. As a result

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of what Peter has just said. Nearly 3 ,000 people

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came to Christ. One person in this, when they

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were working on this text, when they were preaching

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it, they titled it, The Sermon That Saved 3 ,000

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People. Now, I've never preached a day in my

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life compared to this. My goodness. This is a

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powerful text. But here's the thing I want you

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to see in this text, and we'll see it today.

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It's not complicated. It's a simple, straightforward,

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black and white message about who the Lord Jesus

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is. So today, first, we're going to look at the

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gospel according to Peter. In doing that, we're

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going to follow the natural break of this. And

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so, if you would, grab your Bible and just look

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at the Bible as I read through these sections,

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and you'll see these natural divisions as we

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look at them. So first, we see in verse 22, in

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looking at the Gospel according to Peter, we

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see the life of Jesus in verse 22. In verses

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23 through 24, we see the death of Jesus. Then

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a lot bigger chunk in verses 24 through verse

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32, we see the resurrection of the Lord Jesus.

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And then in verses 33 through 35, and we'll talk

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about it a little different and a little bit

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separated from the other three. In verses 33

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through 35, we see the exaltation of Jesus. So

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already we can see that this is about the Lord

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Jesus. It's about His work and who He is and

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what He's accomplished. So first, let's look

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at those individually. We see the life of Jesus

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in verse 22. He says, Jesus the Nazarene, a man.

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Jesus the Nazarene, a man. The life of Christ

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tells us about the humanity of the Lord Jesus.

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It tells us about the fact that He lived with

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flesh and blood. It tells us of the incarnation,

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God taking on flesh and dwelling among us. The

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Creator stepping in to creation. That's what

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the life of Christ tells us about. It tells us

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the fact that He was tempted as we are tempted.

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It tells us the fact that He faced and He encountered

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the troubles and the issues of this life yet

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without sin. It tells us that Christ was excellent

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in His humanity. It tells us that Christ was

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perfect and holy and pure in His humanity. The

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text says, a man attested to you by God. miracles

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and wonders and signs and then it talks about

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how God did these things through him in their

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midst so in the life of Christ we see God working

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powerfully and God's approval of the person of

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Christ that he lived in a manner that was pleasing

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to the Lord that he lived in a manner that was

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pleasing to the Lord's law, God's moral law.

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And so if you think about Christ and you think

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about Christ's heart, you think about Christ's

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perfection and His holiness and His purity, consider

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the Ten Commandments the moral law of God. And

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consider yourself in regards to the Ten Commandments

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and the moral law of God. The Ten Commandments,

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they don't just give us one simple negative,

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don't do this, but they also reveal to us the

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heart of God on that issue. So if the Bible says,

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you shall not murder, it also means that you

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shall love your neighbor. It means not just the

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action of murdering somebody, but it means the

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motive of hatred and enmity within your heart,

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which causes you. to murder them. So Jesus, in

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his life, in his living, never ever broke a single

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commandment of the moral law of God. Not just

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in action. Not only did Jesus not ever murder

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anybody, he only worshipped the Lord his God.

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He never made for himself an idol. He never worshiped

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God improperly. He never took the name of the

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Lord God in vain. He never broke the Sabbath.

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He never dishonored his mother and father. He

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never... He never lied. He never bared false

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witness. He never committed adultery in His heart.

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He never coveted anything that wasn't His. Not

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just in the surface action, folks, but Jesus

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never desired in His heart to do those things.

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His motives and His desires and His longings

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were pure and holy and perfect. The reality that

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he never did those came from a pure and a holy

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and a genuine and a sincere and a godly heart.

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So the life of Jesus, his living, shows us his

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perfection, his holiness, his keeping the moral

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law, but not just on his behalf. So when Jesus

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got to the end of his life, He had kept the law

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of God perfectly. And what are the wages of sin?

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The wages of sin are death. What is sin? The

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breaking of God's law. So Jesus never had any

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wages upon his own life because he never sinned.

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He never transgressed the law of God. So Jesus'

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active obedience to the law of God is what gives

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us our righteousness and our... keeping the law

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of God in his sight. So Jesus' life is very,

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very important. Jesus' life was not just for

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himself, but Jesus' life was to be the life and

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the place of his people. So when he got to the

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end of his life, when he got to the end of his

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perfect life, after he'd worked signs and wonders

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and God had worked through him in the midst of

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the people, He did not get what he deserved as

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having lived a perfectly holy life, did he? No,

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he got to the end of his life. And what does

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the text say? This man delivered over by the

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predetermined plan and foreknowledge of God,

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you nailed to a cross by the hands of godless

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men and put him to death. Put him to death. at

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the hands of godless men. So this holy and pure

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and perfect and lovely Christ Jesus, who never

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transgressed the law of God, who did not have

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an imperfect bone in his body, got to the end

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of his life and he had nails driven through his

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wrists and he had nails driven through his feet.

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Was that for His life? Was that because of what

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He had done and how He had lived? No. His death

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was substitutionary. Meaning He died on the cross

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for His people to propitiate or to remove the

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wrath of God from the people of God. Jesus lived

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a perfect life, perfectly obeying the law. You

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and I, we don't. We break the law of God. We

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break the law of God fairly regularly. We commit

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adultery in our heart. We long for things that

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are not ours. We do not always worship the Lord

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our God and have no other gods before him. We

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commit idolatry in our heart. We worship God

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improperly. We do not approach God in worship

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reverently and in awe, and we take His name in

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vain, and we do not love our neighbor as ourself,

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as God has commanded us. Now what do we incur

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as a result of transgressing the law of God,

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the anger and judgment of God? the just penalty

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for breaking God's law. We deserve the wrath

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and the judgment and the anger of God to come

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down upon our lives to destroy us for eternity

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because of our transgression of God's moral law.

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That is what we deserve as a result of breaking

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His law. So when we come to the end of our life,

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that is what we should receive. That is how we

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should be paid. Yet, the Lord Jesus at the end

00:19:22.599 --> 00:19:27.859
of His perfect life gets to the cross and He

00:19:27.859 --> 00:19:33.299
bears the wrath of God taking the penalty of

00:19:33.299 --> 00:19:37.240
His people. He takes the punishment on behalf

00:19:37.240 --> 00:19:41.200
of His people so that they would not suffer the

00:19:41.200 --> 00:19:46.349
penalty of breaking the law themselves. So he

00:19:46.349 --> 00:19:51.349
was a substitute for those whom he died for.

00:19:52.210 --> 00:19:55.730
So his death was in the place of his people and

00:19:55.730 --> 00:20:00.970
his life was in the place of his people. The

00:20:00.970 --> 00:20:05.089
text tells us in verse 23 that he was delivered

00:20:05.089 --> 00:20:08.970
over by the predetermined plan and foreknowledge

00:20:08.970 --> 00:20:13.009
of God. The life, the death, the resurrection,

00:20:13.269 --> 00:20:15.529
the person of Christ, redemption as a whole,

00:20:15.650 --> 00:20:21.450
and humanity. It is not accidental. Not only

00:20:21.450 --> 00:20:24.230
does God know what's going to take place with

00:20:24.230 --> 00:20:27.230
foreknowledge, not only does He see down the

00:20:27.230 --> 00:20:30.490
quarters of times, but God preordains and decrees

00:20:30.490 --> 00:20:36.289
and predetermines and plans the future. If this

00:20:36.289 --> 00:20:40.190
is true with the Lord Jesus Christ and His gruesome

00:20:40.190 --> 00:20:46.630
death, then this is true for all of us. The Gospel

00:20:46.630 --> 00:20:50.289
which we proclaim and we'll see through this

00:20:50.289 --> 00:20:55.170
text is a sovereign, God -given, God -ordained,

00:20:55.250 --> 00:21:00.930
God -designed Gospel. It is a Gospel which is

00:21:00.930 --> 00:21:04.730
not... Plan B, it is a gospel which is not accidental

00:21:04.730 --> 00:21:09.450
or a backup plan, but it is the gospel of the

00:21:09.450 --> 00:21:15.730
Lord Jesus Christ fixing what Adam ruined, bringing

00:21:15.730 --> 00:21:20.170
us back to the original providential plan of

00:21:20.170 --> 00:21:24.990
God and redemption, redeeming all things, lifting

00:21:24.990 --> 00:21:29.730
the curse in due time. So he was delivered over.

00:21:30.200 --> 00:21:33.299
We see that he was nailed to the cross by the

00:21:33.299 --> 00:21:39.720
hands of godless men. So we're marking about

00:21:39.720 --> 00:21:43.940
his physical sufferings, but the cross wasn't

00:21:43.940 --> 00:21:46.099
just about physical sufferings, it was about

00:21:46.099 --> 00:21:52.180
spiritual suffering. We see that he took the

00:21:52.180 --> 00:21:57.140
punishment of God's people on the cross. Now

00:21:57.140 --> 00:21:58.920
I think it's really important for us to realize

00:21:59.920 --> 00:22:02.400
If you are a child of God, if you are a Christian,

00:22:02.480 --> 00:22:06.279
if you are a born -again believer, the death

00:22:06.279 --> 00:22:12.759
of the Lord Jesus tells us that if you are in

00:22:12.759 --> 00:22:19.259
Christ, that God will never punish you ever again

00:22:19.259 --> 00:22:24.299
because he took your punishment on the cross.

00:22:24.960 --> 00:22:28.200
You will never again be under the wrath and the

00:22:28.200 --> 00:22:30.539
anger and the judgment of God, and He will never

00:22:30.539 --> 00:22:33.980
punish you. Now, that does not mean that God

00:22:33.980 --> 00:22:39.079
will not, in love, in love for His beloved children,

00:22:39.299 --> 00:22:44.759
discipline and correct, but it's always done

00:22:44.759 --> 00:22:49.319
in love. It's never out of Him being a judge.

00:22:49.700 --> 00:22:51.990
It's never coming out of His wrath. It's never

00:22:51.990 --> 00:22:54.630
coming out of His judgment. It's always coming

00:22:54.630 --> 00:23:00.910
out of His great love. So the believer will never

00:23:00.910 --> 00:23:05.009
be punished because Christ has taken our punishment

00:23:05.009 --> 00:23:09.869
in His death. We will never be punished. I think

00:23:09.869 --> 00:23:13.289
it's important for us to realize that. Now, the

00:23:13.289 --> 00:23:16.230
Bible says that Jesus gave up His spirit. This

00:23:16.230 --> 00:23:19.589
text tells us, and Peter's telling this crowd,

00:23:21.029 --> 00:23:30.009
that Jesus died at the hands of godless men,

00:23:30.170 --> 00:23:37.230
but did he stay dead? Did he remain dead? Did

00:23:37.230 --> 00:23:43.549
he get overtaken? by the power of death? Was

00:23:43.549 --> 00:23:47.309
he consumed by death? Did he get held in the

00:23:47.309 --> 00:23:50.990
grave where his body rotted and he couldn't get

00:23:50.990 --> 00:23:55.849
out? No! This text tells us, and it spends more

00:23:55.849 --> 00:23:59.730
time on the resurrection of the Lord Jesus, that

00:23:59.730 --> 00:24:02.690
death could not hold him. That it wasn't just

00:24:02.690 --> 00:24:05.329
that he was able to get out, but it says that

00:24:05.329 --> 00:24:09.470
death was incapable of holding him in its power.

00:24:11.400 --> 00:24:16.579
That God rose Him from the dead. Verse 24 says,

00:24:16.880 --> 00:24:22.759
But God raised Him up again, putting an end to

00:24:22.759 --> 00:24:26.839
the agony of death, since it was impossible for

00:24:26.839 --> 00:24:32.480
Him to be held in its power. Jesus' resurrection

00:24:32.480 --> 00:24:39.680
defeated our greatest enemy. Our greatest enemy.

00:24:40.400 --> 00:24:44.160
Even greater than the devil himself. What is

00:24:44.160 --> 00:24:49.259
the one thing that no person in this world can

00:24:49.259 --> 00:24:53.859
escape death? When we come to the end of our

00:24:53.859 --> 00:25:00.539
life, we die. We are consumed by it. All because

00:25:00.539 --> 00:25:07.400
Adam disobeyed God and transgressed his law.

00:25:09.740 --> 00:25:16.839
Sending all of humanity plunging into sin, wickedness,

00:25:16.859 --> 00:25:21.160
rebellion against its maker, against its creator.

00:25:22.859 --> 00:25:29.539
Now, when Adam ate the apple, he did not drop

00:25:29.539 --> 00:25:34.579
dead at that minute, did he? No. He continued

00:25:34.579 --> 00:25:39.430
to live physically for some time. But he died

00:25:39.430 --> 00:25:45.869
spiritually immediately. The death of Jesus brings

00:25:45.869 --> 00:25:50.089
about the death of death because of what Christ

00:25:50.089 --> 00:25:54.569
accomplishes and because the fact that the resurrection

00:25:54.569 --> 00:26:00.490
demonstrates that Christ made an acceptable payment

00:26:00.490 --> 00:26:08.079
for sins. It was acceptable. accepted the payment

00:26:08.079 --> 00:26:12.779
which Christ gave for his people, giving them

00:26:12.779 --> 00:26:19.400
eternal life. We may still physically die. We

00:26:19.400 --> 00:26:23.000
will have to walk through that door if Jesus

00:26:23.000 --> 00:26:28.079
doesn't come back. But we do not have to fear

00:26:28.079 --> 00:26:33.500
death. Death has no sting. Because we know that

00:26:33.500 --> 00:26:37.160
it's just a door that we step into glory with

00:26:37.160 --> 00:26:42.160
Christ. We go to be with Christ. We go to be

00:26:42.160 --> 00:26:46.180
with Him. We don't go in uncertainty into the

00:26:46.180 --> 00:26:51.079
dark abyss. We go to be with Christ. We can have

00:26:51.079 --> 00:26:54.059
confidence and we can die well because death

00:26:54.059 --> 00:27:03.779
has no power. Christ. killed death. Death tried

00:27:03.779 --> 00:27:08.539
to hold Christ in the grave, and death attempting

00:27:08.539 --> 00:27:12.940
to hold Christ in the grave by its power is like

00:27:12.940 --> 00:27:16.099
me trying to fill up the ocean with a glass of

00:27:16.099 --> 00:27:21.240
water. It's not going to happen, and it's ridiculous.

00:27:23.720 --> 00:27:26.440
I cannot fill up the ocean with a glass of water.

00:27:26.500 --> 00:27:30.480
It takes a whole lot more water than that. But

00:27:30.480 --> 00:27:35.079
that shows just how great and mighty and powerful

00:27:35.079 --> 00:27:39.720
Christ is. He defeated death because He was raised

00:27:39.720 --> 00:27:44.619
again on the third day. The resurrection, and

00:27:44.619 --> 00:27:50.940
Peter goes on here to tell us about a prophecy

00:27:50.940 --> 00:27:56.319
which Christ fulfilled regarding the resurrection.

00:27:57.379 --> 00:28:00.200
It's one of the final proofs for the people of

00:28:00.200 --> 00:28:03.220
God, for the nation of Israel, that Christ was

00:28:03.220 --> 00:28:10.039
their Messiah. That He was the promised one of

00:28:10.039 --> 00:28:12.759
Israel, the Holy One, as we saw in Proverbs,

00:28:12.940 --> 00:28:19.420
as we saw in Acts 2, the Holy One of God. That

00:28:19.420 --> 00:28:22.259
was Christ. And He proved it and He demonstrated

00:28:22.259 --> 00:28:25.740
it because He fulfilled the scriptural prophecies.

00:28:26.569 --> 00:28:32.549
and because He rose from the dead. His resurrection

00:28:32.549 --> 00:28:37.849
was not just a fulfillment of Old Testament prophecies

00:28:37.849 --> 00:28:42.450
as we see in verses 25 through 29 and then a

00:28:42.450 --> 00:28:46.529
little bit farther down in verse 31 and eventually

00:28:46.529 --> 00:28:51.529
in 35 again in verse 35. But we also see that

00:28:51.529 --> 00:28:55.829
the death of Christ or the resurrection of Christ

00:28:57.160 --> 00:29:02.400
was God vindicating Christ, but it's also God

00:29:02.400 --> 00:29:06.339
declaring that our sins are forgiven and that

00:29:06.339 --> 00:29:11.059
Christ was who he said he was. We don't have

00:29:11.059 --> 00:29:14.240
to question whether our sins are forgiven if

00:29:14.240 --> 00:29:16.680
we're in Christ. We don't have to question whether

00:29:16.680 --> 00:29:19.839
we have eternal life if we're in Christ because

00:29:19.839 --> 00:29:22.960
God accepted his payment when he rose from the

00:29:22.960 --> 00:29:31.680
dead. He rose. historically in time. There's

00:29:31.680 --> 00:29:33.779
several other things regarding the resurrection

00:29:33.779 --> 00:29:37.099
that we cannot talk about and that we cannot

00:29:37.099 --> 00:29:42.940
emphasize, but the doctrine is amazing. There's

00:29:42.940 --> 00:29:47.900
a reason that Peter spends more time on the resurrection

00:29:47.900 --> 00:29:50.339
in this text and throughout the book of Acts

00:29:50.339 --> 00:29:57.619
than he does any other throughout the book. Now,

00:29:57.619 --> 00:30:04.160
finally we see the exaltation of Christ. We see

00:30:04.160 --> 00:30:08.420
in verse 33, in verse 33 of our text, we read

00:30:08.420 --> 00:30:13.319
this, Therefore, having been exalted. Now it's

00:30:13.319 --> 00:30:16.059
important that we pause there and we see the

00:30:16.059 --> 00:30:19.180
therefore, because that signals some sort of

00:30:19.180 --> 00:30:23.559
change in thought, some transition in this text.

00:30:24.290 --> 00:30:26.650
What has he presented up to this point? He's

00:30:26.650 --> 00:30:30.130
presented the life, the death, and the resurrection

00:30:30.130 --> 00:30:34.809
of Christ. Now he says, therefore, having talked

00:30:34.809 --> 00:30:37.549
about the life, the death, and the resurrection

00:30:37.549 --> 00:30:43.829
of Christ, therefore Christ has exalted to the

00:30:43.829 --> 00:30:48.930
right hand of God. We see in his exaltation,

00:30:48.950 --> 00:30:52.279
we see, that he's at the right hand of God, we

00:30:52.279 --> 00:30:56.160
see that he receives the Spirit, but we also

00:30:56.160 --> 00:31:01.160
see that he gives the Spirit. So in this text,

00:31:01.180 --> 00:31:04.339
when he talks about the exaltation of Christ,

00:31:04.680 --> 00:31:09.500
we see Peter bringing this full circle. You remember

00:31:09.500 --> 00:31:12.279
last week when we were talking about... Peter

00:31:12.279 --> 00:31:14.980
preaching, he said, when he was explaining to

00:31:14.980 --> 00:31:17.079
the crowds what they were seeing and what they

00:31:17.079 --> 00:31:19.220
were experiencing, and he explains the prophecy

00:31:19.220 --> 00:31:22.279
of Joel, and he explains to them what was taking

00:31:22.279 --> 00:31:26.140
place, he said, this, what you're seeing and

00:31:26.140 --> 00:31:30.059
experiencing right now, this is that which was

00:31:30.059 --> 00:31:33.539
prophesied. So Peter's bringing us, circling

00:31:33.539 --> 00:31:37.150
us around. So the very reason which the Spirit

00:31:37.150 --> 00:31:40.009
of God was poured out in Pentecost and the very

00:31:40.009 --> 00:31:43.390
reason these great crowds, these thousands of

00:31:43.390 --> 00:31:46.190
people are gathered and Peter is addressing them

00:31:46.190 --> 00:31:50.210
is a direct result of the gospel of the Lord

00:31:50.210 --> 00:31:54.670
Jesus. It's a direct result of His life, His

00:31:54.670 --> 00:31:58.029
death, His resurrection, His ascension, His exaltation,

00:31:58.170 --> 00:32:01.890
His receiving the Spirit and Him giving the Spirit

00:32:01.890 --> 00:32:06.230
to His people. Him sending the Spirit and pouring

00:32:06.230 --> 00:32:12.769
out the Spirit upon His people. So even the people

00:32:12.769 --> 00:32:17.369
at that time, they were receiving the benefits

00:32:17.369 --> 00:32:23.369
of the gospel of the Lord Jesus Christ. So what

00:32:23.369 --> 00:32:27.589
is the gospel? What is the gospel of the Lord

00:32:27.589 --> 00:32:30.990
Jesus? How do we define the gospel of the Lord

00:32:30.990 --> 00:32:36.450
Jesus? So finally, let's talk about the definition

00:32:36.450 --> 00:32:41.990
of the gospel according to Peter. We see Peter

00:32:41.990 --> 00:32:44.950
explaining it and Peter giving this sermon about

00:32:44.950 --> 00:32:49.130
it. But what does Peter define it as? What do

00:32:49.130 --> 00:32:53.210
we see in this text up to this point? What all

00:32:53.210 --> 00:32:58.309
is the content of Peter's message in verses 22

00:32:58.309 --> 00:33:02.230
through 36? What's the content? What fills up

00:33:02.230 --> 00:33:09.089
this space? Just think with me. We see the life

00:33:09.089 --> 00:33:12.849
of Jesus. We see the ministry of Jesus. We see

00:33:12.849 --> 00:33:16.309
the miracles and the signs and the wonders of

00:33:16.309 --> 00:33:22.170
Jesus. We see the humanity of Jesus. We see Jesus

00:33:22.170 --> 00:33:26.289
among... The people. We see the death of Jesus.

00:33:26.349 --> 00:33:30.589
We see the suffering of Jesus. We see the physical

00:33:30.589 --> 00:33:33.329
suffering of Jesus and the spiritual suffering

00:33:33.329 --> 00:33:36.730
of Jesus. We see the delivery of Jesus by God

00:33:36.730 --> 00:33:39.930
to the people. The death of Jesus at the hands

00:33:39.930 --> 00:33:45.369
of godless men. We see the murder of Jesus. We

00:33:45.369 --> 00:33:48.869
see the defeat of death by Jesus. We see the

00:33:48.869 --> 00:33:53.599
resurrection of Jesus. We see the power and the

00:33:53.599 --> 00:33:58.819
deity and the Godhood of Jesus. We see the prophecy

00:33:58.819 --> 00:34:02.619
concerning Jesus. We see Jesus fulfilling that

00:34:02.619 --> 00:34:06.019
prophecy about Himself and Jesus as the Messiah

00:34:06.019 --> 00:34:10.980
of Israel. We see the people witnessing all of

00:34:10.980 --> 00:34:14.760
this about Jesus and what is taking place in

00:34:14.760 --> 00:34:18.219
the life. We see the exaltation of Jesus. We

00:34:18.219 --> 00:34:21.199
see the rule and the lordship of Jesus. We see

00:34:21.199 --> 00:34:23.860
Jesus receiving the Spirit and sending the Spirit.

00:34:24.500 --> 00:34:27.820
What do we see in this text? We see a whole lot

00:34:27.820 --> 00:34:31.159
about the person and the work of the Lord Jesus

00:34:31.159 --> 00:34:36.340
Christ. So if we want to define what the gospel

00:34:36.340 --> 00:34:40.099
is, we have to start with the person of the Lord

00:34:40.099 --> 00:34:45.179
Jesus. He filled... this sermon with Christ.

00:34:45.480 --> 00:34:49.500
He explains Christ. He instructs us about Christ.

00:34:49.699 --> 00:34:53.760
He builds upon Christ. It's all about Christ.

00:34:54.780 --> 00:34:58.320
That's why this entire text is about the good

00:34:58.320 --> 00:35:05.320
news. It's about the person and the work of the

00:35:05.320 --> 00:35:11.539
Lord Jesus Christ. It's not super overly complicated.

00:35:12.440 --> 00:35:17.880
It's about who Christ is and about what Christ

00:35:17.880 --> 00:35:22.159
has accomplished and what He has done. With an

00:35:22.159 --> 00:35:28.400
emphasis, with a heavy emphasis upon the life,

00:35:28.480 --> 00:35:31.920
the death, and the resurrection. We see those

00:35:31.920 --> 00:35:36.239
three elements which were accomplished in the

00:35:36.239 --> 00:35:40.559
humiliation, And the triumphant nature of his

00:35:40.559 --> 00:35:43.280
resurrection, we see those three elements identified

00:35:43.280 --> 00:35:46.980
over and over and over in the preaching of the

00:35:46.980 --> 00:35:50.900
gospel in the Bible. We see Acts chapter 15,

00:35:51.199 --> 00:35:55.659
his life, death, burial, resurrection. We see

00:35:55.659 --> 00:35:57.719
all through the book of Acts those three things

00:35:57.719 --> 00:36:03.460
emphasized. They're important. It's about the

00:36:03.460 --> 00:36:09.139
life, the death, And the resurrection and the

00:36:09.139 --> 00:36:14.159
person who accomplished those things. That is

00:36:14.159 --> 00:36:18.820
the gospel. The message of Christianity is about

00:36:18.820 --> 00:36:21.300
a person, the Lord Jesus Christ. The message

00:36:21.300 --> 00:36:24.619
of Christianity is about what a person has accomplished

00:36:24.619 --> 00:36:29.659
and done in history. What Jesus Christ has done

00:36:29.659 --> 00:36:34.119
in history. The gospel is not. And this is important,

00:36:34.260 --> 00:36:37.820
I think. Because it helps me clarify in my mind

00:36:37.820 --> 00:36:41.340
a lot of times what something is by understanding

00:36:41.340 --> 00:36:47.000
what it is not. So the gospel is not an ethic.

00:36:47.900 --> 00:36:53.920
The gospel is not a morality to live by. The

00:36:53.920 --> 00:36:57.699
gospel is not a way of life. The gospel is not

00:36:57.699 --> 00:37:03.380
a principle. The gospel is not even an idea.

00:37:05.000 --> 00:37:10.760
The gospel is a living, breathing person who

00:37:10.760 --> 00:37:15.039
is exalted and reigning and who lived on earth

00:37:15.039 --> 00:37:18.619
and who was killed on earth and who rose from

00:37:18.619 --> 00:37:23.380
the dead. It's a reality which took place. It's

00:37:23.380 --> 00:37:25.500
not a principle. It's not an idea. It's not a

00:37:25.500 --> 00:37:28.340
morality. It is about the person and the work

00:37:28.340 --> 00:37:33.000
of the Lord Jesus Christ. We have to be very

00:37:33.000 --> 00:37:36.840
careful about those distinctions. The gospel

00:37:36.840 --> 00:37:40.940
is not, here is Jesus, this great and wonderful

00:37:40.940 --> 00:37:45.420
teacher, now go and be like him. That's not the

00:37:45.420 --> 00:37:51.059
gospel. The gospel is Jesus did everything because

00:37:51.059 --> 00:37:56.079
you could do nothing. The gospel is all of Christ

00:37:56.079 --> 00:38:03.440
and none of us. The gospel is not. Jesus loves

00:38:03.440 --> 00:38:07.960
you. Accept him into your heart. That's not the

00:38:07.960 --> 00:38:12.300
gospel. Who is this Jesus? Do I want him in my

00:38:12.300 --> 00:38:16.039
heart? Who is this Jesus? Jesus, what did he

00:38:16.039 --> 00:38:23.199
do? What has he accomplished? Who is he? In this

00:38:23.199 --> 00:38:25.059
text, I think it's important to clarify this

00:38:25.059 --> 00:38:29.059
as well. In maybe one of the greatest gospel

00:38:29.059 --> 00:38:33.329
presentations of all time, The word love is never

00:38:33.329 --> 00:38:40.889
used. The gospel is not just a thing of a ball

00:38:40.889 --> 00:38:45.150
of fluff. It's a heavy reality about what Jesus

00:38:45.150 --> 00:38:49.969
Christ has accomplished. Does God love us? Yes.

00:38:51.170 --> 00:38:54.230
Does God love His elect in a special and unique

00:38:54.230 --> 00:38:59.349
and electing way? Absolutely. But you also have

00:38:59.349 --> 00:39:03.409
to repent. And you have to believe and you have

00:39:03.409 --> 00:39:06.369
to trust in what Christ has done. The gospel

00:39:06.369 --> 00:39:11.110
is bloody. The gospel is gory. The gospel is

00:39:11.110 --> 00:39:14.289
challenging, but it's also encouraging and uplifting.

00:39:14.989 --> 00:39:18.050
We have to be careful about how we think about

00:39:18.050 --> 00:39:24.630
the gospel. The gospel is not keep the law. The

00:39:24.630 --> 00:39:27.969
gospel is not repent and believe. Why should

00:39:27.969 --> 00:39:31.420
I repent of? What am I supposed to believe in?

00:39:31.440 --> 00:39:36.380
Anything? Can I believe in Bob over there? No,

00:39:36.420 --> 00:39:38.940
the gospel is not repent and believe. That's

00:39:38.940 --> 00:39:44.800
the call or the response to the gospel. The gospel

00:39:44.800 --> 00:39:50.539
is not be a better person. That's not the gospel.

00:39:51.579 --> 00:39:56.420
The gospel is you're a sinner and Jesus was the

00:39:56.420 --> 00:40:01.800
only good person. Trust in His goodness, not

00:40:01.800 --> 00:40:08.719
your own. That's the gospel. This means that

00:40:08.719 --> 00:40:13.820
the gospel, based on what it is and who it is,

00:40:14.019 --> 00:40:18.280
the gospel is not something that we outgrow or

00:40:18.280 --> 00:40:23.300
we move beyond or we progress out of. Historically,

00:40:23.300 --> 00:40:25.440
I think the gospel is one of those things that

00:40:25.440 --> 00:40:29.079
you embrace the gospel, you believe the gospel,

00:40:29.260 --> 00:40:33.380
you hear the gospel, and you get saved, and then

00:40:33.380 --> 00:40:34.719
you kind of leave the gospel there, and then

00:40:34.719 --> 00:40:36.440
you move on to bigger and better and greater

00:40:36.440 --> 00:40:41.380
things in the Christian life. If the gospel has

00:40:41.380 --> 00:40:44.400
to do vitally with who the person of Christ is,

00:40:44.619 --> 00:40:47.579
then you will never outgrow the gospel because

00:40:47.579 --> 00:40:51.099
you... have to get to know Christ more to get

00:40:51.099 --> 00:40:56.039
to know the gospel more. The more you know Christ,

00:40:56.239 --> 00:41:01.699
the more you love the gospel, the deeper you

00:41:01.699 --> 00:41:05.679
dive into the person of Christ Jesus, the more

00:41:05.679 --> 00:41:10.039
you plumb the depths of the Son of God, the more

00:41:10.039 --> 00:41:13.280
you will realize your need for the gospel of

00:41:13.280 --> 00:41:17.280
the Lord Jesus. So it's not something we outgrow.

00:41:18.380 --> 00:41:23.199
We mustn't ever forget that the Christian daily

00:41:23.199 --> 00:41:28.019
needs power to overcome sin in their lives. We

00:41:28.019 --> 00:41:31.219
don't just need to be freed from the penalty

00:41:31.219 --> 00:41:39.340
of sin in our lives. So what is the gospel? The

00:41:39.340 --> 00:41:49.220
gospel is the redemptive, substitutionary, satisfying,

00:41:49.220 --> 00:41:55.920
pleasing, redemptive work of Christ, the person

00:41:55.920 --> 00:42:02.380
of Christ's life, death, and resurrection. It's

00:42:02.380 --> 00:42:07.900
who it is and what he did. It wouldn't be the

00:42:07.900 --> 00:42:12.400
gospel, and we just focus on the works and leave

00:42:12.400 --> 00:42:15.380
out the person. It wouldn't be the gospel if

00:42:15.380 --> 00:42:17.300
we just look at the person and leave out the

00:42:17.300 --> 00:42:21.000
words. Those are two extremes. We can't separate

00:42:21.000 --> 00:42:24.400
the two and we can't pull them apart. It's who

00:42:24.400 --> 00:42:29.980
Christ is and what Christ did and what Christ

00:42:29.980 --> 00:42:37.480
accomplished. So what does this matter to us?

00:42:39.159 --> 00:42:41.840
Well, there's people in here who have never embraced

00:42:41.840 --> 00:42:44.840
the gospel. There's people in here who have never

00:42:44.840 --> 00:42:49.019
believed and trusted in the gospel. There's people

00:42:49.019 --> 00:42:50.880
in here, there's kids, there's young people in

00:42:50.880 --> 00:42:53.460
here who don't know the Lord Jesus Christ and

00:42:53.460 --> 00:42:56.800
they haven't believed in the person and the work

00:42:56.800 --> 00:43:00.719
of Christ. That has not been credited to their

00:43:00.719 --> 00:43:05.559
account yet. That righteousness, His sin -bearing,

00:43:05.679 --> 00:43:11.420
wrath -satisfying death is not there for them

00:43:11.420 --> 00:43:15.739
yet. So this is an urgent plea and an urgent

00:43:15.739 --> 00:43:18.880
call for anybody that has not believed in the

00:43:18.880 --> 00:43:22.260
Lord Jesus and turned from their sin and trusted

00:43:22.260 --> 00:43:27.559
in all that He is and who He is to do that. To

00:43:27.559 --> 00:43:30.900
look to the Lord Jesus and consider Him. Believe

00:43:30.900 --> 00:43:36.519
in Him. Trust in His life, His death, and His

00:43:36.519 --> 00:43:40.519
resurrection. Don't go to God without Christ.

00:43:42.100 --> 00:43:46.400
Don't die and stand before God without Christ

00:43:46.400 --> 00:43:55.860
standing with you. You will not make it. You

00:43:55.860 --> 00:43:57.880
have no goodness. You have no righteousness.

00:43:58.099 --> 00:44:01.239
You have no holiness in yourself. You need the

00:44:01.239 --> 00:44:04.960
gospel of the Lord Jesus. You need the person

00:44:04.960 --> 00:44:08.659
of Christ. You need His righteousness. You need

00:44:08.659 --> 00:44:15.449
His life. You need the person of Christ. This

00:44:15.449 --> 00:44:20.449
gospel was a confrontational gospel. In this

00:44:20.449 --> 00:44:25.969
text, we see Peter repeatedly saying you. Now

00:44:25.969 --> 00:44:29.190
he's talking to Israel. He's talking to the Jewish

00:44:29.190 --> 00:44:33.469
people present. He's talking to them because

00:44:33.469 --> 00:44:37.809
many of them, Jesus walked among them. He was

00:44:37.809 --> 00:44:41.300
around them. They saw him in his resurrection.

00:44:41.780 --> 00:44:44.679
They saw him in his death. Some of them were

00:44:44.679 --> 00:44:49.000
yelling, crucify him, crucify him. He's talking

00:44:49.000 --> 00:44:55.139
specifically to the nation of Israel. But he

00:44:55.139 --> 00:44:59.400
did not withhold the gospel. He knew that that

00:44:59.400 --> 00:45:04.940
nation needed to come face to face with the person

00:45:04.940 --> 00:45:10.420
of Christ Jesus. So take heed whenever you do

00:45:10.420 --> 00:45:14.940
share the gospel, which is not complicated. But

00:45:14.940 --> 00:45:18.480
when you talk to individuals about the person

00:45:18.480 --> 00:45:22.219
of Christ and who he is and what he's done, take

00:45:22.219 --> 00:45:26.079
heed that when you do that, don't try to walk

00:45:26.079 --> 00:45:30.340
around the issues. Don't try to get around the

00:45:30.340 --> 00:45:34.079
offense. Don't try to get around the call to

00:45:34.079 --> 00:45:37.340
repentance. their sinfulness and their need for

00:45:37.340 --> 00:45:39.820
a Savior. Don't try to avoid that. Don't try

00:45:39.820 --> 00:45:45.719
to soften that. Let it be and allow the gospel

00:45:45.719 --> 00:45:51.360
to do what the gospel does. To confront people

00:45:51.360 --> 00:45:54.840
in their sin and show them their great need for

00:45:54.840 --> 00:45:59.519
a blessed Savior. So as a confrontational gospel,

00:45:59.579 --> 00:46:04.360
that does not mean that we are unloving. We should

00:46:04.360 --> 00:46:07.460
always be loving in our proclamation of the gospel.

00:46:08.239 --> 00:46:14.579
But we can still love and confront sin. We can

00:46:14.579 --> 00:46:20.639
still love and proclaim the pure, clear, transparent

00:46:20.639 --> 00:46:25.340
gospel of the Lord Jesus. It's more loving to

00:46:25.340 --> 00:46:28.420
yell at somebody who's about to go over a cliff

00:46:28.420 --> 00:46:31.940
to their death than it is to just... Whisper

00:46:31.940 --> 00:46:37.099
gently and kindly, hey, hey, come on. No, we

00:46:37.099 --> 00:46:41.920
need to allow the gospel to do its work. We need

00:46:41.920 --> 00:46:44.539
to present them with the facts, the truths, the

00:46:44.539 --> 00:46:47.260
reality of what Christ has accomplished and what

00:46:47.260 --> 00:46:51.719
he has done. I think finally we have to remember

00:46:51.719 --> 00:46:55.980
that as we share the gospel, as we proclaim the

00:46:55.980 --> 00:47:00.440
gospel, or if we don't proclaim the gospel, we

00:47:00.440 --> 00:47:05.050
don't. Share the gospel. We do that in light

00:47:05.050 --> 00:47:10.289
of Christ's current state and condition. Where

00:47:10.289 --> 00:47:14.010
is Christ now? What is Christ doing now? Christ

00:47:14.010 --> 00:47:16.909
is exalted. He's ruling and he's reigning. He's

00:47:16.909 --> 00:47:20.730
not dead. He's not in the grave. He's living.

00:47:21.309 --> 00:47:25.780
He's the head of the church. So remember, as

00:47:25.780 --> 00:47:28.659
you go into this world, remember as you talk

00:47:28.659 --> 00:47:31.920
to individuals about the gospel of the Lord Jesus,

00:47:32.119 --> 00:47:40.719
that Christ is risen, He's reigning, and He's

00:47:40.719 --> 00:47:46.780
ruling. That if they reject the gospel, they

00:47:46.780 --> 00:47:50.500
don't just reject an idea, but they reject Christ.

00:47:51.400 --> 00:47:59.519
That if we... Deny the gospel going forth. We

00:47:59.519 --> 00:48:02.980
deny telling people about a risen and exalted

00:48:02.980 --> 00:48:07.199
Lord. We must share, we must communicate and

00:48:07.199 --> 00:48:10.360
proclaim the gospel in light of the reality that

00:48:10.360 --> 00:48:15.320
Christ is exalted, He is risen, and He is reigning.
