WEBVTT

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And tonight we will conclude with verse 18, which

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says this, With all prayer and petition, pray

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at all times in the Spirit, and with this in

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view, be on the alert with all perseverance and

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petition for all the saints. And pray on my behalf

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that utterance may be given to me in the opening

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of my mouth to make known with boldness the mystery.

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Let's go to the Lord in prayer. Father, we come

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to you this evening. And Lord, we ask that you

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would bless our time in the word of God. Lord,

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we ask that you would use your word to encourage.

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the downcast. Lord, to strengthen the weak. Father,

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we ask that you would use your word to stir up

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a spirit of prayer in those who are struggling

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to pray. Lord, comfort those who are hurting.

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Lord, build up your people. Edify and sanctify

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the people of God through the word of God. Father,

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we thank you that we can come to you by the Spirit,

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through Christ, to you, our Father. Lord, we

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ask that we would never take for granted the

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great reality and privilege that we have to come

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to your throne. We ask these things in Jesus'

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name. Amen. So we have seen in Ephesians chapter

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6. The armor of God that the Christian life is

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likened to an ongoing battle, an ongoing warfare.

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The Christian throughout their life from the

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time they are saved unto the time that they enter

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into glory are in fact in a spiritual battle.

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Every day. Every hour. Every moment. Paul exhorts

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the believers in Ephesus to be strong in the

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Lord and in the strength of his might. He exhorts

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them to put on the full armor of God. He gives

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them the pieces of armor. And he lists for them.

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How to stand firm, he says, having girded your

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loins with truth, having put on the breastplate

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of righteousness, having shod your feet with

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the preparation of the gospel of peace, taking

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up the shield of faith, the helmet of salvation,

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and the sword of the Spirit, which is the word

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of God. Now, when we come to verse 18, You notice

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in the NASB, it begins with the word with. With

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all prayer. Some translations that translate

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this differently, they will have this included

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with the armor. Others break and start a new

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paragraph. But it seems a bit abrupt to begin

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the next word with, with. What is he trying to

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tell us about prayer as it relates to the armor?

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Or is he trying to tell us anything about it?

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What if I told you that in the Christian life,

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the armor alone, the means alone that God has

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given us, are not enough? What if I told you

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that the armor, the belt of truth, and all of

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these pieces are not enough by themselves, but

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something must accompany them in order for them

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to be vitalized, in order for them to be useful,

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in order for them... to have their effect in

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order for the power of God to be at work in and

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through them. Paul wants us to recognize and

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see that prayer is meant to accompany the armor

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that he has just exhorted the readers to. So

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he's not necessarily including prayer in the

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armor. but he's showing that prayer must accompany

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the armor in order for it to be effective and

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vibrant. So prayer is an essential aspect of

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the Christian life. In this text, we are given

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a comprehensive view of wartime prayer in the

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Christian life. Notice the emphasis on all in

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verse 18. With all prayer and petition, pray

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at all times in the Spirit. And with this in

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view, be on the alert with all perseverance and

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petition for all the saints. Paul wants us to

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have a comprehensive and full view of prayer.

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With regards to how it ought to accompany the

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armor that he has given to the believer to stand

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firm with. We'll begin considering this with

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this. Wartime prayer must be continual and in

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the spirit. Notice what Paul says in verse 18.

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Pray at all times. In the Spirit. What is He

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teaching us? The Christian life. The Christian

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in their life. They are supposed to have a life

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of continual and ongoing dependence and reliance

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upon the Lord. On the power of the Holy Spirit

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in their life. They are constantly To be looking

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to the Lord for strength and power. We find,

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Paul says elsewhere in 1 Thessalonians 5, to

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pray without ceasing. Now, some in this room

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might hear that and say, that seems very spiritual.

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Isn't that overly pious? For the Apostle Paul

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to be telling Christians to pray without ceasing,

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meaning to continually be speaking and talking

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with God throughout their day, throughout their

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week, throughout their lives, throughout their

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months. Isn't that overly pious? Brothers and

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sisters, does the devil grow weary of tempting

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you? Does the devil grow weary of seducing your

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heart? Does your enemy grow tired of alluring

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you to the world? Absolutely not. There is a

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constant and a continual need in your life. You

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are constantly battling sin. Don't tell me you're

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not. You are constantly battling pride. Don't

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tell me you're not. You are constantly battling

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lust and anxiety and worry and stress. Don't

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tell me you're not wrestling with things in your

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heart. Therefore, we must pray at all times.

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We must continue to pray. We must pray without

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ceasing, brothers and sisters. The Lord Jesus

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teaches on this in the Gospel of Luke, chapter

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18. He teaches His disciples through a parable.

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He says this. Now, He was telling them a parable

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starting in verse 1. And listen to why He's telling

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them this. Now, He was telling them a parable

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to show that at all times... They ought to pray

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and not lose heart. So the Lord Jesus, the Lord

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Jesus is connecting prayerfulness to being discouraged

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in one's heart. And he's connecting constant

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prayer with being uplifted in one's heart. And

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listen to what he says. In a certain city there

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was a judge who did not fear God and did not

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respect man. There was a widow in that city and

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she kept coming to him saying, Give me legal

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protection from my opponent. For a while he was

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unwilling, but afterward he said to himself,

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Even though I do not fear God nor respect man,

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yet because this widow bothers me, I will give

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her legal protection. Otherwise, by continually

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coming, she will wear me out. And the Lord said,

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Hear what the unrighteous judge said. Now, will

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not God bring about justice for his left who

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cry out to him day and night? And will he delay

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long over them? I tell you that he will bring

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about justice for them quickly. However, When

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the Son of Man comes, will he find faith on the

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earth? Jesus is teaching them about the significance

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of praying and praying and praying. And he connects

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it to faith. Enduring, persevering prayer is

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an expression of enduring and persevering faith,

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brothers and sisters. So, wartime prayer must

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be continual. This is set, we think about private

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prayer, secret prayer, which the Lord Jesus teaches

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his disciples about. Meaning going into your

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closet, be alone. This is prayer we could say

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on the go. C .H. Spurgeon referred to them as

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arrow prayers. You shoot one up real quick. You

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shoot a dart, an arrow, here, there. As you move,

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as you go, as you need, you send up an arrow

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to heaven. Arrow prayers. Now, wartime prayer

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must also be in the Spirit. Paul says in this

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text, in verse 18, pray at all times in the Spirit.

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Now there's all kinds of erroneous and false

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perspectives on this. Some would say when the

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Bible talks about praying in the Spirit, it's

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speaking of ecstatic speech, or tongues, or various

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things associated with that. The New Covenant

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is clear. It speaks of praying in the Spirit.

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But what does that mean? What does it mean for

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a Christian to pray in the Spirit? Not your Spirit,

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but the Spirit, meaning the Holy Spirit. Well,

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notice also there's a similar statement in Jude,

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verse 20. In Jude, verse 20, we read this. But

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you, beloved, building yourselves up on your

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most holy faith, praying in the Holy Spirit,

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keep yourselves in the love of God, waiting anxiously

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for the mercy of our Lord Jesus Christ to eternal

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life. Now, notice in this how this verse is kind

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of sandwiched between these other two statements.

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Building up, edifying oneself in the most holy

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faith, and then it's between that and keeping

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oneself in the love of God. So prayer, historically,

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has been referenced as the chief exercise or

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act of faith. Meaning, when a person prays, they

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are acting or they are exercising their God -given

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faith. Therefore, exercising that faith builds

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them up, edifies them, and keeps them in the

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love of God. It strengthens and develops the

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muscles, we could say, that God has given us

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in our souls with regards to holy desires, joy.

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peace, and so forth. The graces that God has

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given to us. Naturally, we do not want to pray.

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A man, woman, child, in their natural condition,

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ruled and dominated by their sin nature, do not

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want to pray. They have no desire to enter into

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the holy throne room of God and to come before

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a thrice holy God. They have no desire to close

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the gap between them and God. They have a desire

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to separate from God. But because the Christian

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is born again and the Holy Spirit dwells within

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them, they have been given a spirit of supplication,

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as Zechariah 11, verse 10 says. Meaning, God,

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when He gives us the Holy Spirit, He works in

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us a desire and a longing to commune and fellowship

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with Him. He's given us the Holy Spirit that

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cries out, Abba, Father. It's evidence and points

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to our sonship. and our adoption in Christ. So

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the Spirit is given to us, brothers and sisters,

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to help us overcome our weakness. The Spirit

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is given to us to help us overcome those natural

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tendencies that don't want to pray. So the Spirit

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is constantly working in the believer to weaken,

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the old man, to quicken the new man, and to incline

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their heart to fellowship and communion with

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God. Let me read from the book of Romans chapter

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8. Paul says this, starting in verse 26. In the

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same way, the Spirit also helps our weakness.

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For we do not know how to pray, as we should,

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but the Spirit himself intercedes for us with

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groanings too deep for words. And he who searches

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the hearts knows what the mind of the Spirit

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is because he intercedes for the saints according

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to the will of God. The Holy Spirit is constantly

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working in the believer, brothers and sisters,

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doing the heavy lifting, So that we can and will

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pray to God. So what does it mean to pray in

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the Holy Spirit? Well I believe it means to pray

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as those who are filled with the Holy Spirit.

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As Paul says in Ephesians chapter 5 verse 18.

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It means to pray under the influence. under the

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control, under the power, or in the power and

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in the strength as directed and governed by the

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Spirit of God as He works in us, bearing witness

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to His truth that He has inspired. So as the

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Spirit works in us, we pray. As the Spirit gives

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us willingness to pray, We pray. As the flesh

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is diminished and weakened in our life and we

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have holy desires to pray, we pray. The Holy

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Spirit is constantly working in the people of

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God to sanctify them and to renew them and to

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bring them more and more. to God experientially

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in their lives. And He helps us in our prayers,

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brothers and sisters. We have to pray in the

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Spirit. All true and effective prayer is prayer

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that is offered up in the Spirit of God. In Ephesians

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chapter 1, We read this in Ephesians chapter

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2. I apologize. We read this in verse 18. After

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Paul has just elaborated on Jews and Gentiles

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being brought together in Christ and they're

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being made into one new man, he says this in

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verse 18. For through him, meaning through Christ,

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we both have our access. In one spirit to the

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Father. He's talking about prayer there. So believers

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pray by the Spirit, through the Son, to the Father,

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brothers and sisters. That's how prayer works.

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That is the redemptive economy of prayer in the

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life of the Christian. Now, wartime prayer will

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also vary in its kinds or its expressions. What

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do I mean by that? Well, what is prayer in general?

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The Catechism says that prayer is talking with

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God. We can expand on that a little bit and say

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that prayer is... Fellowship and communion with

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God. And we all know from the Bible that there's

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different expressions or different kinds of prayers

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in the scripture. Here in Ephesians chapter 6,

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Paul says, with all prayer and petition. So all

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kinds of prayers, brothers and sisters. What

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are some of the kinds of prayer that we see throughout

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the Bible? We see prayers of worship. We see

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prayers of praise. We see prayers of lament.

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The psalmist oftentimes brought his laments and

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his burdens and his struggles openly and transparently

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before God. It's prayer. He is lamenting before

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God. But we also see that there are those arrow

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prayers. There's cries for deliverance that we

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see throughout the scriptures. There's prayer

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of thanksgiving. Paul tells in Colossians, he

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says, devote yourselves to prayer. And then he

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says, stay alert with thanksgiving in prayer.

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But here he specifically mentions petitions.

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So wartime prayer necessarily involves and is

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characterized by sincere and earnest requests

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that arise from needs in our lives. Isn't that

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appropriate for the context, brothers and sisters?

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Do you have any... Unique needs and difficulties

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in your life. That are possibly involved in spiritual

00:23:24.480 --> 00:23:29.500
warfare. That possibly have to do with the opposition

00:23:29.500 --> 00:23:35.240
of the devil. Have you talked to God about those

00:23:35.240 --> 00:23:39.220
things? Or have you only talked to men about

00:23:39.220 --> 00:23:46.039
them? Why are we so eager to speak to men? And

00:23:46.039 --> 00:23:48.779
to speak to women. And to speak to people. And

00:23:48.779 --> 00:23:52.160
to see the face of man. And to come before people

00:23:52.160 --> 00:23:55.980
with our problems and our issues. Do you talk

00:23:55.980 --> 00:23:59.059
to God about those? Do you bring your requests

00:23:59.059 --> 00:24:04.480
to Him? Do you make your prayers and your requests

00:24:04.480 --> 00:24:07.079
and your petitions and your supplications known?

00:24:07.400 --> 00:24:09.779
To the Almighty in heaven, the Sovereign One,

00:24:09.839 --> 00:24:12.480
who can actually do something about it. The One

00:24:12.480 --> 00:24:15.000
who is King of kings and Lord of lords. The One

00:24:15.000 --> 00:24:17.779
who made the world and sustains all that is in

00:24:17.779 --> 00:24:25.140
it. What can we do? Go and talk to the One who

00:24:25.140 --> 00:24:29.099
is on the throne, brothers and sisters. Bring

00:24:29.099 --> 00:24:34.859
your petitions, your needs to Him. Do you bring

00:24:34.859 --> 00:24:39.140
them to Him? Or do you just lay them out before

00:24:39.140 --> 00:24:44.660
people? Bring your petitions, make your petitions

00:24:44.660 --> 00:24:50.880
known to God. Charles Spurgeon said something

00:24:50.880 --> 00:24:54.220
similar to, we should seek the face of God or

00:24:54.220 --> 00:24:57.099
we should see the face of God before we see the

00:24:57.099 --> 00:25:01.680
face of men. We could play on that in all kinds

00:25:01.680 --> 00:25:05.400
of different ways. If we think about our needs,

00:25:05.960 --> 00:25:10.079
In life, we could say our needs ought to be presented

00:25:10.079 --> 00:25:14.380
to God before they're ever made known or presented

00:25:14.380 --> 00:25:18.559
to men. There's all kinds of things, brothers

00:25:18.559 --> 00:25:23.980
and sisters. Talk to God about those things in

00:25:23.980 --> 00:25:29.359
your life. Bring them to Him. Cast all your cares

00:25:29.359 --> 00:25:35.500
at His feet because He cares for you. Don't hang

00:25:35.500 --> 00:25:39.259
on to the anxieties and the worries and the burdens

00:25:39.259 --> 00:25:47.039
of your life. Give them to God. Now, wartime

00:25:47.039 --> 00:25:52.900
prayer also has a necessary attitude that's involved

00:25:52.900 --> 00:26:13.839
with it. We read in verse 18, And with this in

00:26:13.839 --> 00:26:18.460
view, be on the alert with all perseverance and

00:26:18.460 --> 00:26:25.059
petition for all the saints. A good prayer warrior

00:26:25.059 --> 00:26:33.410
is aware of what's going on. A good prayer warrior,

00:26:33.470 --> 00:26:38.529
brothers and sisters, is conscious and vigilant

00:26:38.529 --> 00:26:44.309
of what is taking place with them as they are

00:26:44.309 --> 00:26:50.069
praying. They are vigilant and watchful. They

00:26:50.069 --> 00:26:55.069
are alert with regards to their own soul, their

00:26:55.069 --> 00:26:59.690
own mind, their own thinking, their body. They're

00:26:59.690 --> 00:27:02.769
in what's taking place between them and the living

00:27:02.769 --> 00:27:08.089
God as they commune together. There's an alertness.

00:27:08.730 --> 00:27:14.130
Do you remember in Matthew 26 where the Lord

00:27:14.130 --> 00:27:17.289
Jesus is the night before his crucifixion and

00:27:17.289 --> 00:27:20.750
he tells his disciples to stay and watch and

00:27:20.750 --> 00:27:24.950
pray with him? He goes away and he comes back

00:27:24.950 --> 00:27:27.390
and he goes away and he comes back. And what's

00:27:27.390 --> 00:27:32.289
he find every single time? The disciples are

00:27:32.289 --> 00:27:40.509
dozing off. And what's he say? Watch and pray.

00:27:42.410 --> 00:27:48.529
We have a great need to be alert in our prayers,

00:27:48.549 --> 00:27:52.450
brothers and sisters. We need a spiritual attentiveness

00:27:52.450 --> 00:27:58.539
in our spiritual lives. Because we have such

00:27:58.539 --> 00:28:04.519
tendencies to drift or be distracted or to follow

00:28:04.519 --> 00:28:08.119
rabbits. Everybody knows what I'm talking about.

00:28:09.619 --> 00:28:12.440
If you've spent any time in prayer, you know

00:28:12.440 --> 00:28:15.359
that as soon as you sit down or as soon as you

00:28:15.359 --> 00:28:17.839
kneel or as soon as you begin to pray, your mind

00:28:17.839 --> 00:28:20.819
all becomes scattered like nobody's business.

00:28:21.980 --> 00:28:24.400
All of a sudden you're thinking about your wife.

00:28:24.759 --> 00:28:26.240
All of a sudden you're thinking about church.

00:28:26.579 --> 00:28:28.500
All of a sudden you're thinking about finances.

00:28:28.799 --> 00:28:30.440
All of a sudden you're thinking about the yard.

00:28:31.359 --> 00:28:37.619
It's incredible. What do we do? We're alert.

00:28:37.819 --> 00:28:43.200
We're attentive. We rein it in. We control our

00:28:43.200 --> 00:28:47.059
minds as believers. We exercise discipline with

00:28:47.059 --> 00:28:54.180
our minds. And we focus on communion with God.

00:28:55.459 --> 00:29:01.319
If we think about our conversations with people,

00:29:01.500 --> 00:29:06.400
and I am guilty of this, when we talk with certain

00:29:06.400 --> 00:29:10.480
individuals, it is clear and obvious that they

00:29:10.480 --> 00:29:14.359
are not really involved in the conversation.

00:29:17.240 --> 00:29:19.359
Everybody knows what I'm talking about with that

00:29:19.359 --> 00:29:25.299
too. They're over here. They're over here. They're

00:29:25.299 --> 00:29:29.359
up here. And they're down here. They're off in

00:29:29.359 --> 00:29:34.819
China, probably. They're clearly worried and

00:29:34.819 --> 00:29:40.079
thinking about other things. Now, it's one thing

00:29:40.079 --> 00:29:42.559
for us to do that with people. We shouldn't.

00:29:42.940 --> 00:29:48.140
We shouldn't do that with people. We should listen

00:29:48.140 --> 00:29:53.250
to people. We should... Be intent and focused

00:29:53.250 --> 00:29:59.650
with people. But brothers and sisters. Imagine

00:29:59.650 --> 00:30:06.450
doing that. At the throne of grace. The holy

00:30:06.450 --> 00:30:13.710
of holies. In front of our heavenly father. The

00:30:13.710 --> 00:30:17.130
sovereign of sovereigns. Brothers and sisters.

00:30:17.490 --> 00:30:22.430
We ought to be alert and attentive. in our praying.

00:30:23.309 --> 00:30:28.309
We have a tendency to fall into patterns or to

00:30:28.309 --> 00:30:33.450
fall into unhealthy patterns in our prayer life.

00:30:34.529 --> 00:30:37.690
Meaning we can just continue doing the same things

00:30:37.690 --> 00:30:41.029
almost from rote memory. This is what I always

00:30:41.029 --> 00:30:43.349
do. This is what I always say. And it's really

00:30:43.349 --> 00:30:46.750
not impactful or meaningful. What do we do? We're

00:30:46.750 --> 00:30:50.490
spiritually attentive. My heart is not involved

00:30:50.490 --> 00:30:52.609
in this. I'm just going through the motions.

00:30:52.710 --> 00:30:57.329
There's no warmth. There's no true piety or sincerity

00:30:57.329 --> 00:31:02.849
in my heart. We're attentive to these things.

00:31:04.230 --> 00:31:08.349
We have to be alert. But a good prayer warrior

00:31:08.349 --> 00:31:14.690
is also diligent and they endure or they persevere.

00:31:15.190 --> 00:31:19.640
This word means to overcome. in spite or in the

00:31:19.640 --> 00:31:25.640
face of difficulties. The Christian life is not

00:31:25.640 --> 00:31:33.779
easy. Prayer life is not easy. In fact, I believe

00:31:33.779 --> 00:31:40.140
that prayer is the most difficult, the most challenging

00:31:40.140 --> 00:31:47.299
of all the spiritual disciplines. Because it

00:31:47.299 --> 00:31:52.559
is the chief act of faith. And every time we

00:31:52.559 --> 00:31:57.079
pray, it requires that we mortify our flesh's

00:31:57.079 --> 00:32:02.960
desire and enmity to rule over us. Every time.

00:32:04.059 --> 00:32:08.059
Why is it that you don't want to pray? Because

00:32:08.059 --> 00:32:11.880
the flesh fights against holy and good desires

00:32:11.880 --> 00:32:16.279
in your life. Prayer forces you to mortify those

00:32:16.279 --> 00:32:20.380
desires. If you are to pray, you must overcome

00:32:20.380 --> 00:32:24.160
your unwillingness to pray. If you are to lay

00:32:24.160 --> 00:32:26.839
hold of the willingness of God in prayer, you

00:32:26.839 --> 00:32:33.019
must overcome your unwillingness to pray. Brothers

00:32:33.019 --> 00:32:36.759
and sisters, it is hard to pray and it requires

00:32:36.759 --> 00:32:42.970
perseverance and diligence. It's hard work. The

00:32:42.970 --> 00:32:48.150
spiritual disciplines are hard work. Paul in

00:32:48.150 --> 00:32:52.990
Romans 15 requests that the recipients would

00:32:52.990 --> 00:32:56.430
join together with him in prayer and that they

00:32:56.430 --> 00:33:01.630
would strive together with him in prayer for

00:33:01.630 --> 00:33:04.990
him and his deliverance, but also for the success

00:33:04.990 --> 00:33:08.950
of his mission work. That word he uses for strive.

00:33:09.500 --> 00:33:11.980
It comes from the Greek word where we get the

00:33:11.980 --> 00:33:18.319
word gymnasium. What's he saying? Strain yourself

00:33:18.319 --> 00:33:25.339
in prayer. Work out in prayer. Exert energy.

00:33:26.140 --> 00:33:32.200
Exert force. Exert discipline in prayer. That's

00:33:32.200 --> 00:33:36.079
what Paul is saying. At the end of Colossians,

00:33:36.099 --> 00:33:37.619
I do want to read this just because it's one

00:33:37.619 --> 00:33:43.240
of my favorites. Snippets regarding prayer. In

00:33:43.240 --> 00:33:48.660
Colossians chapter 4 verses 12 -13 we read this.

00:33:49.059 --> 00:33:52.660
Paul is walking through his fellow prisoners.

00:33:52.960 --> 00:33:56.299
His fellow prisoner lists. And his friends and

00:33:56.299 --> 00:33:58.940
his co -workers and co -laborers. And listen

00:33:58.940 --> 00:34:05.279
to what he says about Epaphras. What a remarkable

00:34:05.279 --> 00:34:10.750
testimony regarding a man. And Paul obviously

00:34:10.750 --> 00:34:14.289
witnessed this. He saw this. Because they are

00:34:14.289 --> 00:34:16.650
in close quarters and they are near and they

00:34:16.650 --> 00:34:21.570
work together all the time. Epaphras, who is

00:34:21.570 --> 00:34:24.190
one of your number, a bond slave of Jesus Christ,

00:34:24.369 --> 00:34:30.269
sends you his greetings, always laboring earnestly

00:34:30.269 --> 00:34:35.230
for you in his prayers. That you may stand perfect,

00:34:35.269 --> 00:34:44.750
fully assured in all the will, Always laboring

00:34:44.750 --> 00:34:50.869
earnestly for you all in prayer. What a testimony

00:34:50.869 --> 00:34:55.630
from the Apostle Paul. In the beginning of Romans,

00:34:55.750 --> 00:34:59.530
Paul talks about how God is his witness, how

00:34:59.530 --> 00:35:04.389
he constantly remembers them in prayer. Meaning

00:35:04.389 --> 00:35:08.599
God witnesses Paul's prayers. he can witness

00:35:08.599 --> 00:35:14.360
how often Paul prays for them. It necessarily

00:35:14.360 --> 00:35:21.159
requires perseverance and diligence. We're in

00:35:21.159 --> 00:35:23.579
great danger when prayer becomes occasional,

00:35:23.760 --> 00:35:33.280
periodic, and neglected. Great danger. Remember,

00:35:33.480 --> 00:35:41.219
this is warfare. I can almost guarantee you that

00:35:41.219 --> 00:35:47.219
if the person has fallen into sin, they have

00:35:47.219 --> 00:35:54.179
first fallen out of prayer. If a person has willingly

00:35:54.179 --> 00:35:57.480
caved to the devil's temptations in their life,

00:35:57.599 --> 00:36:00.880
they have been unwilling to go to the throne

00:36:00.880 --> 00:36:04.590
of grace for help because of the strength. and

00:36:04.590 --> 00:36:09.170
power of corruption within them. It's significant,

00:36:09.389 --> 00:36:13.190
brothers and sisters. When prayer is constant

00:36:13.190 --> 00:36:19.210
and regular, we must expect that sin won't be.

00:36:19.889 --> 00:36:24.510
When prayer is neglected, when prayer diminishes,

00:36:24.530 --> 00:36:28.769
we ought to expect that sin and transgression

00:36:28.769 --> 00:36:32.989
and desires and lusts will increase and multiply.

00:36:34.440 --> 00:36:39.079
We must be constant and continual in prayer,

00:36:39.179 --> 00:36:43.079
going to the throne of grace for help. Lastly,

00:36:43.079 --> 00:36:47.300
we see that wartime prayer comes to the aid of

00:36:47.300 --> 00:36:51.300
others. Notice the last portion of this verse.

00:36:52.199 --> 00:36:56.119
Be on the alert with all perseverance and petition

00:36:56.119 --> 00:37:05.659
for all the saints. So wartime prayer. is intercessory

00:37:05.659 --> 00:37:10.860
prayer. It is prayer that intercedes and comes

00:37:10.860 --> 00:37:14.480
to the aid and the side of all those who are

00:37:14.480 --> 00:37:19.400
in the battle with us, other believers in Jesus

00:37:19.400 --> 00:37:28.119
Christ. As believers, we all have a unique trial.

00:37:28.639 --> 00:37:33.369
In a sense, the church in the world At this time.

00:37:34.090 --> 00:37:39.010
Every single Christian. Is in the trenches. Together.

00:37:40.349 --> 00:37:45.630
And you know. The scourges. Of the devil in your

00:37:45.630 --> 00:37:48.250
own heart. And your own mind. And your own soul.

00:37:48.829 --> 00:37:51.710
You know the difficulties. You know the hardship.

00:37:51.869 --> 00:37:55.829
You know the trial. And all your brothers and

00:37:55.829 --> 00:37:58.789
sisters around the world, in this area, in this

00:37:58.789 --> 00:38:01.010
place, in this church, they're going through

00:38:01.010 --> 00:38:03.590
the same things, brothers and sisters. So what

00:38:03.590 --> 00:38:07.889
does wartime prayer do? It comes alongside and

00:38:07.889 --> 00:38:10.789
helps your brothers and sisters by interceding

00:38:10.789 --> 00:38:16.590
for them. It's amazing how often in my own life

00:38:16.590 --> 00:38:22.570
I find holy prayer turning into unholy prayer.

00:38:23.260 --> 00:38:28.179
Because it's so focused on me. True Christian

00:38:28.179 --> 00:38:34.940
maturity in prayer will inevitably lead outward

00:38:34.940 --> 00:38:40.880
to brothers and sisters in Christ. To support

00:38:40.880 --> 00:38:47.360
and strengthen and aid the saints in the world

00:38:47.360 --> 00:38:52.539
because they're all the object of the devil's

00:38:53.730 --> 00:39:01.349
John Bunyan said this. He said, pray often for

00:39:01.349 --> 00:39:08.289
prayer is a shield to your soul. A sacrifice

00:39:08.289 --> 00:39:14.530
to God and a scourge to the devil. Meaning a

00:39:14.530 --> 00:39:18.710
whip to the devil. I want to close by reading

00:39:18.710 --> 00:39:23.980
a hymn from John Newton. It's called The Power

00:39:23.980 --> 00:39:28.019
of Prayer. I love this. Listen to these words

00:39:28.019 --> 00:39:31.719
and then we'll close in prayer. In themselves

00:39:31.719 --> 00:39:35.920
as weak as worms, how can poor believers stand?

00:39:36.559 --> 00:39:40.300
When temptations, foes, and storms press them

00:39:40.300 --> 00:39:44.639
close on every hand. Weak indeed they feel they

00:39:44.639 --> 00:39:47.860
are, but they know the throne of grace and the

00:39:47.860 --> 00:39:51.400
God who answers prayer helps them. When they

00:39:51.400 --> 00:39:55.440
seek his face. Though the Lord a while delay.

00:39:55.840 --> 00:39:59.940
Help they at length obtain. He who taught their

00:39:59.940 --> 00:40:03.679
hearts to pray. Will not let them cry in vain.

00:40:04.360 --> 00:40:08.340
Wrestling prayer can wonders do. Bring relief

00:40:08.340 --> 00:40:12.260
in deepest straits. Prayer can force a passage

00:40:12.260 --> 00:40:17.480
through. Iron bars and brazen gates. Hezekiah

00:40:17.480 --> 00:40:21.219
on his knees, proud of serious hosts subdued,

00:40:21.219 --> 00:40:25.420
and when smitten with disease, had his life by

00:40:25.420 --> 00:40:29.860
prayer renewed. Peter, though confined and chained,

00:40:30.019 --> 00:40:33.599
prayer prevailed and brought him out. When Elijah

00:40:33.599 --> 00:40:37.519
prayed, it rained after three long years of drought.

00:40:38.019 --> 00:40:43.039
We can likewise witness bear that the Lord is

00:40:43.039 --> 00:40:46.019
still the same. Though we feared he would not

00:40:46.019 --> 00:40:51.059
hear, suddenly deliverance came. For the wonders

00:40:51.059 --> 00:40:53.940
he has wrought, let us now our praises give,

00:40:54.199 --> 00:40:59.019
and by sweet experience taught, call upon him

00:40:59.019 --> 00:41:01.599
while we live.
