WEBVTT

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verses 8 through 10, Hebrews chapter 11. By faith,

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Abraham, when he was called, obeyed by going

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out to a place which he was to receive for an

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inheritance. And he went out, not knowing where

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he was going. By faith, he lived as an alien

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in the land of promise, as in a foreign land,

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dwelling in tents with Isaac and Jacob, fellow

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heirs of the same promise. For he was looking

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for the city which has foundations, whose architect

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and builder is God. Let's go to the Lord in prayer.

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Father, we come to you this Lord's Day. We thank

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you for your word. Father, we thank you for Christ.

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Father, we ask today that you would be with us.

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Lord, we ask that you would bless the ministry

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of your word abundantly. Lord, accompany the

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ministry of your word in great power. Lord, work

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in the hearts and minds of your people mightily.

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Draw unrepentant men to yourself. Be in our midst,

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Lord. Be among us. We ask these things in Jesus'

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name. Amen. You may be seated. In 1 Corinthians

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15, Paul is writing about the resurrection that

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is to come. And he makes this statement to the

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church at Corinth. He says, If from human motives

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I fought with wild beasts at Ephesus, what does

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it profit me? If the dead are not raised, let

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us eat and drink, for tomorrow we die. What is

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Paul, what is his point in that statement? He's

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saying that if there's no resurrection, then

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men ought to just simply live fully. for this

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life here and now. If there's no resurrection,

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set your heart on the things of this world, the

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satisfaction and the pleasures of this life.

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But Paul is saying that there is, in fact, a

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resurrection. There is a greater, more ultimate

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reality that is to come. And that affects and

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governs how Christians live in this life here

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and now. The basis for his whole argument is

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this. He says, I labor, I work, I serve the Lord

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Jesus Christ, not because I'm reveling in this

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life, but because I know there's a resurrection

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to come. There's more which follows. There's

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further, greater realities which are still to

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come. The world lives for this life. The culture

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lives for this life. Pleasure, food, success,

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money. Get whatever you can here and now. Because

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we will die. I don't get a second chance to enjoy

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all the pleasures of this life. Soak it up. Absorb

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it. Get the most out of this life that I possibly

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can. But the reality is, the Christian ought

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to be distinctly different from the culture and

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the world. Why? Because the believer in Jesus

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Christ does not live fully for this life. The

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believer in Jesus Christ lives fully for Christ

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in this life. Knowing that there are greater

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realities which they are to partake in. That

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the resurrection is coming. That the new heavens

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and the new earth, will come, that Christ will

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return, that all men will stand before the judgment

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seat of Christ, either in Him, in union with

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Christ, or they will stand as their own representative

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and their own righteousness and give an account

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of their life and why they have lived and the

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way they have lived and the reason for... their

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way of life. In Hebrews chapter 11, we come to

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Abraham. We've considered Abel, Enoch, and Noah.

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Today, we come to Abraham and his faith in verses

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8 through 10. We find that Abraham's faith enables

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him to live as a stranger or a pilgrim in this

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world because he has a hope of more eternal,

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grand, glorious, and more ultimate realities

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which are to come. We're going to consider Abraham's

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faith -filled obedience to God's call in his

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life. We're going to consider Abraham's faith

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-filled life as a sojourner or a pilgrim throughout

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his life. And then lastly, we will consider Abraham's

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faith -filled heart, that which carried him throughout

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life and enabled him to obey God's call and to

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live as a sojourner or a pilgrim. Throughout

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the entirety of his life. Beginning with the

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first. His faith filled obedience to God's call.

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We read this in verse 8. By faith Abraham. When

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he was called. Obeyed by going out to a place

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which he was to receive an inheritance. And he

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went out not knowing where. He was going. This

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is referring to Genesis chapter 12. And before

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where Abraham leaves with his father, we get

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a summary statement of Abraham's obedience to

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this call and the nature of God's call in Abraham's

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life. In Acts chapter 7, we read this. The high

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priest said, Are these things so? And Stephen

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responds, and he begins to preach to the Jews.

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And he said, Hear me, brethren and fathers. The

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God of glory appeared to our father Abraham when

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he was in Mesopotamia, before he lived in Haran,

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and said to him, Leave your country and your

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relatives and come into the land that I will

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show you. Then he left. the land of the Chaldeans

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and settled in Haran. From there, after his father

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died, God had him move to this country in which

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you are now living. In this call of God that

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is given to Abraham, notice that God comes to

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this man, the forefather of faith, Abram. early

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on, and Abraham later on after his name was changed.

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God appears to him. God gives him a command to

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leave everything behind. To leave his family,

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to leave his friends, to leave his father's household,

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to forsake it all, and to follow God into a future

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that is uncertain. He doesn't know where he's

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going. He doesn't know what it's going to be

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like. God gives him a command, and he obeys that

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command. But God also gives him a promise. We

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see this in Genesis 12 in particular. God promises

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a lineage, blessings, a nation, and ultimately

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that the Messiah would come forth from his own

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lineage. It's the word of God coming to Abraham.

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The authoritative, infallible, powerful word

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of God coming to this man. And what does he do?

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He obeys God and his word. What did this call

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require of Father Abraham? Was it a cheap or

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easy or inexpensive call that God gives to this

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man? No, brothers and sisters. It was a very

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costly call and command that God gives to our

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forefather in the faith. He had to leave everything

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he'd ever known. Many in this room today. have

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lived in Edwards County the entirety of their

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life. They've lived around their family, their

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friends. They've built their career, their job,

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their reputations, their wealth, their livelihood.

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It all stems from this place. They see their

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family, their immediate and their extended family,

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regularly and often. They have great relationships.

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They would never... leave this place. The same

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is true of Abraham. God came to him and he said,

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leave everything that you've ever known. Leave

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it all and follow me into an uncertain future.

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It was a costly call that God placed upon his

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life. It was expensive. It required that he give

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up things that he loved. It required that he

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sacrifice things that were close to his heart.

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It required that he leave that which he was comfortable

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with and that which was known to him. Yet he

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obeys. Despite the cost, he submits to the will

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of God. And he goes into a future that he doesn't

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know anything about. He has no certain knowledge

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of what is to come in the future of his life

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with regards to his circumstances or his situation

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or his wealth, his finances, his home, his land,

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whatever it might be. He did not know what was

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going to happen. Yet, he... obeyed. Following

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God by faith regardless of whether it was in

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Abraham's day, in Moses' day, whether it be in

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the apostles' day, whether it was in the early

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church. Whether it was in the medieval period

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of the church, whether it was in the period of

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the Reformation, or following the Reformation,

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or whether it be today, following God is always

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costly, brethren. It always requires sacrifice.

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Personal obedience to the living God Requires

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personal sacrifice from God's people. We see

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in Abraham's example that following God requires

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discomfort, uncertainty, self -denial, and sacrifice.

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We read in Matthew and Luke chapter 14. The Lord

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Jesus is teaching his disciples, and we read

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this, Now large crowds were going along with

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him, and he turned and said to them, If anyone

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comes to me and does not hate his own father,

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and mother, and wife, and children, and brothers,

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and sisters, yes, and even His own life, He cannot

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be my disciple. Whoever does not carry his own

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cross and come after me cannot be my disciple.

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It sounds costly, doesn't it? There's nothing

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easy, there's nothing cheap about following Christ

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as He puts it forward. It's hard. It's difficult.

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It requires a great deal of the person to come

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after the Lord Jesus and to continue following

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the Lord Jesus. And then the Lord Jesus goes

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on and says, for which one of you, when he wants

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to build a tower, does not first sit down and

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calculate the cost to see if he has enough to

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complete it. Otherwise, when he has laid a foundation

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and is not able to finish, All who observe it

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begin to ridicule him, saying, This man began

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to build and was not able to finish. An essential

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element in the Christian life, in following Christ

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and Christian discipleship, brothers and sisters,

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is counting the cost and self -denial in our

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own lives. Actually, if we want to grow as believers

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in Jesus Christ, this is the starting place.

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Self -denial and forsaking ourselves. It costs

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a great deal to follow the Lord Jesus. As the

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culture continues to degenerate and decline,

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In our world, as the church continues to be faithful

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to serve Christ and the risen Lord, do you know

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what's going to come to the forefront even more

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and more and more? Counting the cost of following

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Jesus Christ. There are, in fact, in our day,

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in our culture, certain benefits. To following

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Christ. Or claiming to follow Christ. There are

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certain benefits. To claiming I am a Christian.

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But brothers and sisters. As the world grows

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darker. And the church continues to be faithful.

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the church and believers will begin counting

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the cost even more and more. Our obedience, brothers

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and sisters, does not depend on what we know

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about the future. It does not depend on what

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our life will or won't be like in this world.

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It depends on what God has said in His Word.

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If God requires it and commands it, then brothers

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and sisters, we obey it as His people. And that

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requires counting the cost of following Christ.

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Has your Christianity cost you anything? In the

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last week. It's a serious question. Has your

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faith. Cost you anything. In the last month.

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Has it required you to repent. Have you had to

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give up desires. Have you had to push your pride

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aside and humble yourself? Have you had to serve

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somebody else? Have you had to do something you

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didn't want to do or say something you didn't

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want to say because the Word of God required

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it? Have you had to stop doing something and

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start doing something? Or have you just accepted

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the old adage, I am who I am? This is what you

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get. you counted the cost of your faith recently

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Christian? Has it cost you anything? Christianity

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that costs nothing is worthless with regards

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to the faith of your eternal soul. If your Christianity

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doesn't cost you anything, it will not save your

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soul from damnation or hell. It will not pardon

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your sins. It will not bring you into a saving

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union with the Lord Jesus Christ. It will only

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add to your condemnation. So ask yourself, and

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I'm serious, Has my Christianity cost me anything

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recently? Because there are serious outcomes

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for your soul, whether it has or whether it hasn't.

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The Christianity that follows the real Christ,

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the real Savior, which really redeems sinners,

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which really applies the blood of Christ, which

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really forgives sins, which really redeems men

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and gives them a future and a real hope, that

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Christianity is always costly. Christianity always.

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We learn this from Abraham's faith. But we also

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see Abraham's faith -filled life as a sojourner.

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We saw his initial act of faith in obeying God's

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call. But we see in verse 9 his faith -filled

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life in living as a pilgrim or a sojourner throughout

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the duration of his life. We read in verse 9,

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By faith he lived as an alien in the land of

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promise, as in a foreign land dwelling in tents

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with Isaac and Jacob. Fellow heirs, Of the same

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promise. Now notice in this text. His identity.

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In the land of promise. He lived as an alien.

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A foreigner. A sojourner. In the land of promise.

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Meaning he didn't have. Native citizenship. By

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birthright in the country in which he went. He

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had no rights from that country or rooted in

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that country. He was a foreigner. He was an alien.

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In a sense we could say he was an oddball to

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that land. And Abraham actually recognizes this

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in Genesis. We read in Genesis. We read in Psalm

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105, in verse 12, referring to the patriarchs,

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the psalmist says this, When they were only a

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few in number, meaning the patriarchs, very few,

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and strangers in it. They were strangers. Abraham

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was a stranger in the land that God promised

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to him. He didn't belong there, naturally, we

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could say. But then we read in Genesis chapter

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23, verse 4. Listen to what Abraham says. From

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his own mouth. I am a stranger. and a sojourner

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among you. Give me a burial site among you that

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I may bury my dead out of my sight. He confesses

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with his own mouth that he doesn't belong, that

00:23:56.519 --> 00:23:59.039
he's not native to the land or the country or

00:23:59.039 --> 00:24:01.819
the people, but that he is an alien and a foreigner,

00:24:01.940 --> 00:24:09.279
a pilgrim in their midst. And then we see the

00:24:09.279 --> 00:24:14.140
character of his residence in the land of promise.

00:24:14.400 --> 00:24:22.140
Notice that Hebrews 11 emphasizes the fact that

00:24:22.140 --> 00:24:29.440
he was dwelling in tents. Now, what's the difference

00:24:29.440 --> 00:24:37.240
between a tent and a home today? One is a permanent

00:24:37.240 --> 00:24:43.680
structure. One is a temporary structure that

00:24:43.680 --> 00:24:49.000
can be put up and taken down. The same is true

00:24:49.000 --> 00:24:54.940
in Abraham's day. He lived a transient, nomadic

00:24:54.940 --> 00:25:01.019
life where he was constantly on the move. I want

00:25:01.019 --> 00:25:05.900
to read through a couple passages. in Genesis,

00:25:05.940 --> 00:25:10.559
which emphasize his journey, his nomadic lifestyle.

00:25:11.380 --> 00:25:17.420
Just to demonstrate how often he would plant

00:25:17.420 --> 00:25:22.299
and stay, he would up and move. He would pop

00:25:22.299 --> 00:25:25.160
up his tent, and then he'd take it down, and

00:25:25.160 --> 00:25:28.880
then they'd move. They'd journey. Constantly.

00:25:28.880 --> 00:25:32.859
It was a regular part of his life. In Genesis

00:25:32.859 --> 00:25:39.920
chapter 12, after already moving everything he

00:25:39.920 --> 00:25:44.640
owns and everything he knows to the land of Canaan,

00:25:44.700 --> 00:25:53.720
we read this, starting in verse 5. Abraham took

00:25:53.720 --> 00:25:57.380
Sarai his wife and Lot his nephew and all their

00:25:57.380 --> 00:26:01.000
possessions which they had accumulated and the

00:26:01.000 --> 00:26:03.859
persons which they had acquired in Haran. and

00:26:03.859 --> 00:26:06.079
they set out for the land of Canaan. Thus they

00:26:06.079 --> 00:26:09.819
came to the land of Canaan. He's traveling. He's

00:26:09.819 --> 00:26:13.779
moving. Then we read in verse 6, Abraham passed

00:26:13.779 --> 00:26:17.339
through the land as far as the site of Shechem

00:26:17.339 --> 00:26:22.079
to the oak of Morah. Now the Canaanite was then

00:26:22.079 --> 00:26:27.240
in the land. He's moving. He's traveling. Then

00:26:27.240 --> 00:26:33.400
we read in verse 8, Then, He proceeded from there

00:26:33.400 --> 00:26:37.099
to the mountain on the east of Bethel and pitched

00:26:37.099 --> 00:26:41.640
his tent with Bethel on the west and Ai on the

00:26:41.640 --> 00:26:44.380
east. And there he built an altar to the Lord

00:26:44.380 --> 00:26:48.180
and called upon the name of the Lord. Then we

00:26:48.180 --> 00:26:54.400
read in verse 9, Abram journeyed on, continuing

00:26:54.400 --> 00:27:00.339
toward the Negev. Again, he's moving. He's not

00:27:00.339 --> 00:27:04.220
settling in one place. We read in chapter 13,

00:27:04.440 --> 00:27:12.420
verse 1. So Abram went up from Egypt to the Negev,

00:27:12.420 --> 00:27:14.599
he and his wife and all that belonged to him,

00:27:14.619 --> 00:27:18.700
and Lot with him. We read in chapter 20, verse

00:27:18.700 --> 00:27:23.799
1. Now Abraham journeyed from there toward the

00:27:23.799 --> 00:27:27.079
land of Negev and settled between Kadesh and

00:27:27.079 --> 00:27:32.160
Shur. Then he sojourned to Gerar. We read in

00:27:32.160 --> 00:27:38.640
chapter 21, verses 33 through 34. Abraham planted

00:27:38.640 --> 00:27:43.400
a tamarisk tree at Beersheba. And there he called

00:27:43.400 --> 00:27:45.619
on the name of the Lord, the everlasting God.

00:27:45.740 --> 00:27:50.099
And Abraham sojourned in the land of the Philistines

00:27:50.099 --> 00:27:58.759
for many days. He's a wanderer. He's a nomad.

00:28:00.259 --> 00:28:04.259
He doesn't have a place that he calls home. Psalm

00:28:04.259 --> 00:28:09.460
105 says that he was wandering around the land.

00:28:10.319 --> 00:28:16.859
Now, he was being led by God. But the character

00:28:16.859 --> 00:28:22.440
of his residence was not one of permanence, meaning

00:28:22.440 --> 00:28:26.019
he didn't find a place and permanently settle

00:28:26.019 --> 00:28:29.210
there. No, he lived in tents. He lived a transient,

00:28:29.410 --> 00:28:37.109
mobile life, going from one place to another.

00:28:38.789 --> 00:28:43.809
There's a tension that's tied up with his identity

00:28:43.809 --> 00:28:47.869
and the character of his residence. Think about

00:28:47.869 --> 00:28:53.630
this tension in the life of Abraham. God calls

00:28:53.630 --> 00:28:58.119
him forth from his homeland. And he goes and

00:28:58.119 --> 00:29:02.680
he arrives in the land. And God has promised

00:29:02.680 --> 00:29:06.519
to give him this land. But he gets there and

00:29:06.519 --> 00:29:11.880
he lives in it as a stranger. God has promised

00:29:11.880 --> 00:29:15.599
him something, yet he's not in possession of

00:29:15.599 --> 00:29:21.220
that thing within his lifetime. God has promised

00:29:21.220 --> 00:29:26.160
him something, yet he never fully grasps it.

00:29:26.400 --> 00:29:33.079
And it's never fully realized in his life. Why?

00:29:34.099 --> 00:29:39.460
Because the promise that God made to him regarding

00:29:39.460 --> 00:29:44.160
the land was never fully realized in his lifetime.

00:29:44.319 --> 00:29:49.980
It stood for something much greater. It represented

00:29:49.980 --> 00:29:55.299
something much more glorious. Much more grand.

00:29:56.970 --> 00:30:01.990
The new heavens. The new earth. An eternal city.

00:30:02.210 --> 00:30:08.670
An eternal dwelling place with God. There's a

00:30:08.670 --> 00:30:14.329
tension in Abraham's life. Where he's been given

00:30:14.329 --> 00:30:17.930
a promise, yet he's not fully in possession of

00:30:17.930 --> 00:30:20.990
that promise, and he's living in this middle

00:30:20.990 --> 00:30:26.569
period. This in -between. From the time the promise

00:30:26.569 --> 00:30:30.490
is given and the time the promise is fully and

00:30:30.490 --> 00:30:36.589
finally realized. That's important for us, brothers

00:30:36.589 --> 00:30:43.170
and sisters. Faith doesn't simply have to do

00:30:43.170 --> 00:30:46.750
with the reception of the promises initially.

00:30:48.490 --> 00:30:53.069
And faith doesn't just have to do with the enjoyment

00:30:53.069 --> 00:30:57.029
of the promises. and their culminated and fullest

00:30:57.029 --> 00:31:01.569
state at the end of all things when Christ returns.

00:31:03.490 --> 00:31:09.809
Faith has to do with the middle. Faith has to

00:31:09.809 --> 00:31:14.650
do with the in -between of the Christian's life.

00:31:15.670 --> 00:31:19.910
We live and we breathe that tension, don't we?

00:31:21.329 --> 00:31:24.230
If you're here today as a believer in Jesus Christ,

00:31:24.650 --> 00:31:30.009
You know what I'm talking about. Because you

00:31:30.009 --> 00:31:36.049
long for more in your heart. You are grieved

00:31:36.049 --> 00:31:41.809
by the things that take place around you. You

00:31:41.809 --> 00:31:46.809
hope for perfect holiness and purity. You look

00:31:46.809 --> 00:31:50.170
and you long for the return of Christ and perfect

00:31:50.170 --> 00:31:53.710
justice and vindication and holiness and righteousness.

00:31:54.380 --> 00:31:56.740
to be administered in all the earth, and for

00:31:56.740 --> 00:32:01.720
righteousness to flourish in all the world. You

00:32:01.720 --> 00:32:05.119
long for Christ to be recognized as He ought

00:32:05.119 --> 00:32:08.559
to be recognized, and you long to appear with

00:32:08.559 --> 00:32:12.119
Him, to be vindicated by the slander of the unbelieving

00:32:12.119 --> 00:32:16.559
world. Brothers and sisters, you know the tension

00:32:16.559 --> 00:32:21.859
that Abraham knew. We walk it, we walk in it,

00:32:21.940 --> 00:32:28.809
and we... Breathe it every single day. Why? Because

00:32:28.809 --> 00:32:32.029
just as Abraham lived in that middle period,

00:32:32.309 --> 00:32:37.069
brothers and sisters, we live in that middle

00:32:37.069 --> 00:32:43.450
period. Christ has in fact secured promises and

00:32:43.450 --> 00:32:47.170
realities and redemption for believers in Jesus

00:32:47.170 --> 00:32:53.460
Christ. Christ has died to save sinners. Christ

00:32:53.460 --> 00:32:57.240
has died for the pardon of sinners, for the justification

00:32:57.240 --> 00:33:01.779
of the unrighteous. He has died to make you new

00:33:01.779 --> 00:33:04.119
creatures that sin would no longer have dominion

00:33:04.119 --> 00:33:06.859
in your life, brothers and sisters, but there

00:33:06.859 --> 00:33:11.519
is still further and greater realities to come.

00:33:12.960 --> 00:33:17.599
We live in the middle from the time that Christ

00:33:17.599 --> 00:33:21.299
has secured and given us promises. In the time,

00:33:21.299 --> 00:33:26.359
those promises will be fully and finally realized

00:33:26.359 --> 00:33:35.720
at his return. We live in a time before the ultimate

00:33:35.720 --> 00:33:44.200
has arrived with Christ and his glory. In 1 Peter

00:33:44.200 --> 00:33:49.490
1, we are called aliens. We are referred to as

00:33:49.490 --> 00:33:57.009
sojourners or pilgrims, just as Abraham was a

00:33:57.009 --> 00:34:02.710
pilgrim in this world. We as New Covenant Christians

00:34:02.710 --> 00:34:11.690
are pilgrims in this world. We can't really settle

00:34:11.690 --> 00:34:18.010
because of indwelling sin. We can't really be

00:34:18.010 --> 00:34:20.730
at home. Why? Because the moment we settle and

00:34:20.730 --> 00:34:23.769
we get at home, that thing that we so long for

00:34:23.769 --> 00:34:30.289
slips through our grasp. The things that we're

00:34:30.289 --> 00:34:32.429
tempted to set our hearts upon in this world,

00:34:32.570 --> 00:34:37.789
they're fleeting. They're here one moment and

00:34:37.789 --> 00:34:42.929
then they're gone. In a very real way, everything

00:34:42.929 --> 00:34:50.039
in this life is very, very... Tent -like. Transient.

00:34:51.699 --> 00:34:58.500
Temporary. Not permanent. The fact that we live

00:34:58.500 --> 00:35:03.460
in the middle is clear to every single one of

00:35:03.460 --> 00:35:07.119
us who knows the Lord Jesus. Because it requires

00:35:07.119 --> 00:35:15.460
waiting. It requires endurance. It requires perseverance

00:35:15.460 --> 00:35:20.820
of faith in this life. This is why in Hebrews

00:35:20.820 --> 00:35:28.559
chapter 6 we are told this. And we desire that

00:35:28.559 --> 00:35:32.480
each one of you show the same diligence so as

00:35:32.480 --> 00:35:35.760
to realize the full assurance of hope until the

00:35:35.760 --> 00:35:40.659
end so that you will not be sluggish but imitators

00:35:40.659 --> 00:35:46.860
of those who Through faith and patience, inherit

00:35:46.860 --> 00:35:52.960
the promises. The author of Hebrews is writing

00:35:52.960 --> 00:35:59.360
to encourage patience, waiting, endurance, and

00:35:59.360 --> 00:36:05.159
perseverance in the life of his recipients. That's

00:36:05.159 --> 00:36:08.519
what we ought to be strengthened in as we learn

00:36:08.519 --> 00:36:15.340
about these realities. Now, this brings us to

00:36:15.340 --> 00:36:19.340
the last thing we have to consider. Abraham's

00:36:19.340 --> 00:36:28.559
faith -filled heart. How was Abraham able to

00:36:28.559 --> 00:36:36.679
be obedient when it was so costly? What enabled

00:36:36.679 --> 00:36:45.219
him to forsake? Everything he'd ever known. What

00:36:45.219 --> 00:36:51.119
enabled him to give up things which were so close

00:36:51.119 --> 00:36:55.880
to his heart? And how is it that he was able

00:36:55.880 --> 00:37:01.940
to live as a nomad, never settling down, as a

00:37:01.940 --> 00:37:06.500
sojourner in this world, yet being content and

00:37:06.500 --> 00:37:12.570
resigned and submissive? to God's perfect, holy,

00:37:12.849 --> 00:37:19.769
costly purposes in his life. How can anybody

00:37:19.769 --> 00:37:25.409
live like that? How can anybody be so different

00:37:25.409 --> 00:37:29.449
from the unbelieving world which so clearly sets

00:37:29.449 --> 00:37:34.170
their hearts upon the things of this world? How

00:37:34.170 --> 00:37:40.710
is it possible? to continue to give yourself

00:37:40.710 --> 00:37:48.170
to costly obedience and ongoing faithful living

00:37:48.170 --> 00:37:53.269
in a fallen world? Well, we find the answer in

00:37:53.269 --> 00:37:59.889
verse 10. For he was looking for the city which

00:37:59.889 --> 00:38:03.550
has foundations, whose architect and builder

00:38:03.550 --> 00:38:13.190
is God. Abraham's heart was full of faith, brothers

00:38:13.190 --> 00:38:16.369
and sisters. This is how he was able to obey.

00:38:18.030 --> 00:38:22.570
This is how he was able to deny himself and take

00:38:22.570 --> 00:38:25.909
up his cross because of faith in his heart. This

00:38:25.909 --> 00:38:28.750
is how he was content and resigned with living

00:38:28.750 --> 00:38:31.510
as a nomad, never settling down in one place.

00:38:32.610 --> 00:38:35.710
Because in his heart, Is the assurance of things

00:38:35.710 --> 00:38:39.110
hoped for. The conviction of things not seen.

00:38:40.909 --> 00:38:46.309
The promises of God were what his heart was set

00:38:46.309 --> 00:38:53.369
upon. He lived by faith. And his heart was full

00:38:53.369 --> 00:39:00.190
of faith. He obeyed and lived as he did. Because

00:39:00.190 --> 00:39:04.889
he was actively looking forward to. Future, eternal,

00:39:05.150 --> 00:39:11.130
unchanging, permanent, divine realities. He was

00:39:11.130 --> 00:39:18.230
looking to the city. Which has foundations. Now

00:39:18.230 --> 00:39:23.429
in the Nazby. Which is the Bible that we use

00:39:23.429 --> 00:39:26.570
and we preach out of. Listen to what it says.

00:39:26.909 --> 00:39:33.139
For he was looking for. The NIV, the ESV, the

00:39:33.139 --> 00:39:36.280
NET, and many other translations, I think, get

00:39:36.280 --> 00:39:41.159
this significantly better. It says this, for

00:39:41.159 --> 00:39:48.059
he was looking forward to. That helps us understand

00:39:48.059 --> 00:39:54.860
better how he obeyed and how he lived as he did.

00:39:55.400 --> 00:40:00.269
He had forward -looking faith. And the promises

00:40:00.269 --> 00:40:04.369
of God which are unchanging and immovable. He

00:40:04.369 --> 00:40:09.590
was looking beyond the land. He was looking beyond

00:40:09.590 --> 00:40:15.010
the symbols and the signs. He was looking to

00:40:15.010 --> 00:40:19.570
that which only God could give. He had a heavenly

00:40:19.570 --> 00:40:24.909
and an eternal hope that was lodged in his heart.

00:40:27.690 --> 00:40:31.809
That was strongly influencing him in his life.

00:40:32.610 --> 00:40:39.230
He obeyed because his heart was set on divine,

00:40:39.409 --> 00:40:45.190
eternal, unchangeable, ultimate realities, brothers

00:40:45.190 --> 00:40:50.489
and sisters. That's what his heart rested on.

00:40:52.090 --> 00:40:57.840
That's what his heart was settled on. The things

00:40:57.840 --> 00:41:07.619
of God. That's how he lived as he did. Brothers

00:41:07.619 --> 00:41:11.079
and sisters, if you are to live faithfully in

00:41:11.079 --> 00:41:18.840
this world, in the middle, the in -between stage,

00:41:19.019 --> 00:41:23.460
which we all live in, if you are to live faithfully

00:41:23.460 --> 00:41:28.210
in the middle, You must set your heart on that

00:41:28.210 --> 00:41:34.250
which is ultimate. Not that which is less than

00:41:34.250 --> 00:41:38.989
ultimate. Set your heart on that which cannot

00:41:38.989 --> 00:41:44.030
change. Set your heart on that which God gives

00:41:44.030 --> 00:41:48.090
and God alone gives. Set your heart on that which

00:41:48.090 --> 00:41:50.889
is unseen and invisible. That which is eternal

00:41:50.889 --> 00:41:54.050
and everlasting. Set your heart on things to

00:41:54.050 --> 00:41:56.489
come. Things which the world can't take from

00:41:56.489 --> 00:41:59.389
you. Set your heart on things which can't burn

00:41:59.389 --> 00:42:03.010
up and be destroyed or crumble or fall apart.

00:42:03.590 --> 00:42:06.130
Things which you cannot take from this world.

00:42:06.289 --> 00:42:11.130
Set your heart on the glorious realities that

00:42:11.130 --> 00:42:15.789
are still to be fulfilled in Christ at His return.

00:42:16.050 --> 00:42:18.849
Do you have a heavenly hope, brothers and sisters?

00:42:21.480 --> 00:42:24.760
Do you have a heavenly hope that goes beyond

00:42:24.760 --> 00:42:28.000
the walls and the corridor of this earth and

00:42:28.000 --> 00:42:36.639
this world? If you do, set your heart upon it.

00:42:37.340 --> 00:42:41.739
And that will give you stability and perseverance

00:42:41.739 --> 00:42:48.900
and obedience and faithfulness in this life.

00:42:49.400 --> 00:42:55.780
As we live, In a tent -like world. I want to

00:42:55.780 --> 00:43:01.679
read one passage as we conclude. We read this

00:43:01.679 --> 00:43:07.639
in Colossians chapter 3. And it's fitting as

00:43:07.639 --> 00:43:13.079
we conclude this study on Abraham. Listen to

00:43:13.079 --> 00:43:16.699
what the Apostle Paul says. Therefore, if you

00:43:16.699 --> 00:43:21.550
have been raised up with Christ, keep... Seeking

00:43:21.550 --> 00:43:27.449
the things above where Christ is. Seated at the

00:43:27.449 --> 00:43:32.550
right hand of God. Set your mind on the things

00:43:32.550 --> 00:43:37.050
above. Not on the things that are on earth. And

00:43:37.050 --> 00:43:40.989
then listen to this. For you have died and your

00:43:40.989 --> 00:43:45.610
life is hidden with Christ in God. When Christ,

00:43:45.650 --> 00:43:49.510
who is our life, is revealed. then you also will

00:43:49.510 --> 00:43:54.869
be revealed with him in glory. While we live

00:43:54.869 --> 00:43:58.730
in the middle, we have to set our minds on the

00:43:58.730 --> 00:44:01.409
things above, on Christ, on heaven, on eternal

00:44:01.409 --> 00:44:03.909
realities. But brothers and sisters, the day

00:44:03.909 --> 00:44:08.070
is coming when the middle will end. The in -between

00:44:08.070 --> 00:44:16.030
period comes to a hard stop. All the discrepancies

00:44:16.030 --> 00:44:19.329
and the discontinuities, And the incongruities

00:44:19.329 --> 00:44:22.809
with regards to what has been promised and what

00:44:22.809 --> 00:44:27.050
we actually possess one day will be fully resolved.

00:44:28.530 --> 00:44:34.269
Completely. Because notice in the text that Paul

00:44:34.269 --> 00:44:38.230
says this. For you have died and your life is

00:44:38.230 --> 00:44:41.670
hidden with Christ in God. It's hidden in heaven

00:44:41.670 --> 00:44:46.769
with Christ. The world does not see the church.

00:44:47.309 --> 00:44:52.949
As she really is. The world does not see you.

00:44:53.150 --> 00:44:57.730
As you really are. Your life is hidden with Christ.

00:44:58.409 --> 00:45:06.909
But. When Christ is revealed. We will be revealed

00:45:06.909 --> 00:45:12.949
with him in glory. It will be made known. What

00:45:12.949 --> 00:45:18.280
the Christian really is. As Christ. Is manifested

00:45:18.280 --> 00:45:22.099
in the sky in glory. With thousands and thousands

00:45:22.099 --> 00:45:27.019
of his glorious angels. The truth will be revealed.

00:45:28.079 --> 00:45:32.000
All the discontinuities between promises and

00:45:32.000 --> 00:45:37.219
possession. Will be fully resolved. The day is

00:45:37.219 --> 00:45:45.360
approaching. The day is coming. Do you have a

00:45:45.360 --> 00:45:50.329
heavenly. that guides your heart, that strengthens

00:45:50.329 --> 00:45:57.210
your heart today? Is your life hid with Christ

00:45:57.210 --> 00:46:04.730
in God? Or are you as you really are? Do you

00:46:04.730 --> 00:46:08.130
know the Lord Jesus by faith and repentance?

00:46:08.829 --> 00:46:11.730
Are you trusting in Him?
