WEBVTT

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We'll also be spending some time in Genesis chapter

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4 today. Everybody that is a believer, I believe,

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should be interested and eager to know what it

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means and to know how we please our God and our

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Father in heaven. What that means and what that

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looks like in the life of a believer. Today we're

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going to consider that. Today we're going to

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consider what it means to live by faith and what

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we can learn from Abel, this man who lived a

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long, long time ago by faith. We can learn a

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great deal from him. If we recall the purpose

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of Hebrews 11, the author is wanting to teach

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his recipients about the nature of faith. He's

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wanting to teach his recipients about the nature

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of real faith in the life of God's people, and

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to show them that it has always been the same.

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That real faith is operative, or it operates

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in the life of the believer. That it is productive,

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or we could say that it produces things in the

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life. Of the believer. And that it causes. The

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believer to. Persevere unto the end. The Hebrew

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Christians. Were being tempted to. Backslide.

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To forsake their. Confession of Christ. And so

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he's. Encouraging them. To press on. In Christianity.

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In their confession. In their faith. So as we

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think about the life and the faith of Abel, we're

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going to consider his life of faith in general.

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We just need to nail down, was this man a man

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of faith? We need to consider that. And the text

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is clear that he was. We have to consider that

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Abel's faith manifested itself. Took place. Or

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the way that his faith expressed itself. Was

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in that he offered. Sacrifices to God. But we

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also need to consider that. His faith was approved.

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Or commended by God. So we'll see the divine

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approval. Of Abel's faith. And then we'll consider

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lastly. The enduring witness. Or the enduring

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voice. That. Abel's faith has. So beginning first

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with Abel's life of faith. So we'll go ahead

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and read from Genesis chapter 4 for this. In

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Genesis 4 we read this. Now the man had relations

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with his wife, Eve. And she conceived and gave

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birth to Cain. And she said, I've gotten a man

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child with the help of the Lord. Again, she gave

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birth to his brother, Abel. And Abel was a keeper

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of flocks. He was a shepherd, brothers and sisters.

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But Cain was a tiller of the ground. He was a

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farmer. So it came about in the course of time

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that Cain brought an offering to the Lord of

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the fruit of the ground. Abel, on his part, also

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brought of the firstlings of his flock and of

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their fat portions. And the Lord had regard for

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Abel and for his offering. But for Cain and for

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his offering, he had no regard. So as we think

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about Abel, who was this man? the second generation

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of humanity. He goes way back, almost all the

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way to the beginning. He is a younger brother.

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He has an older brother. And we see that he's

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born to the original forefather and foremother

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or matriarch of the world, Adam. and Eve. We

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see that he is a shepherd. So very similar it

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sounds like to Jacob in many ways. Jacob was

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a shepherd and he was a peaceful man in many

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ways. He seems to be a bit more reserved than

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his brother Esau. And he was a man that stayed

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in the tents. He was contemplative in a sense.

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And it seems as though Abel is very similar.

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Now, one of the things that Abel is known for

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based on this text is that he was a true worshiper

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of God. He worshipped God truly. He approached

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God in a true and right manner. Unlike his brother

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Cain, who did not. One of the significant aspects

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of the narrative concerning Abel is that it...

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Immediately in the narrative of Genesis, it almost

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seems like the devil and his offspring start

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out winning. Why? Because the godly offspring

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is smushed, right? The godly offspring is killed.

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And who is the godly offspring of the woman?

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It's Abel. But that line is picked back up by

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Cain or by Seth and his descendants. So Abel

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is that godly lineage that would have hostility

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with the offspring of the serpent. And we see

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that Abel is also the very first martyr for his

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faith. He's killed because of his faith in the

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promises. He's murdered by his brother maliciously

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with intent. It seems to be strategized. It seems

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to have purpose behind it. He is murdered because

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of his faith and his faithfulness in life. He's

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the first martyr. The first in a long line of

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martyrs in biblical history and throughout history

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in general. But we also see that Abel is a man

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of faith. Now, we think, well, because we're

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in Hebrews, we know that. That is clear. That's

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obvious because it says, by faith. And it's talking

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about faith. But there's significance to that,

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brothers and sisters. Abel in the Old Testament,

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he's not referred to as a man of faith. He's

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not talked about as a man of faith. It just describes

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his actions of faithfulness. But in the New Testament,

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he is explicitly said to be a man of faith. And

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what does that mean? What's the significance

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of that? According to the book of Hebrews, that

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means that Abel had an assurance of things, hoped

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for. That means that Abel had a conviction of

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things not seen. Abel possessed and had the faith

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that is spoken of in Hebrews chapter 11. That

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means that faith was a defining and leading feature

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in his life. It's what oriented and motivated

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and drove and directed and governed his being.

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his character, his thinking. He was a man who

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believed the promises. He was a man who lived

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in light of that which God had revealed and that

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which God had spoken. He was a man of faith.

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Therefore, we can learn from Abel because he

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possessed the same kind of faith that New Covenant

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believers possess. Now, we see also, secondly,

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the expression of Abel's faith, or the way that

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it manifested itself. Notice the words, by faith,

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in verse 4 of Hebrews 11, Abel offered to God

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a better sacrifice than Cain. How is... Abel's

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faith most clearly seen in the fact that he offered

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a better sacrifice to God than his brother. The

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sacrifice, the offering that he gave to God is

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a manifestation, an expression of his faith in

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God and God's revealed word, God's commands.

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It's an expression of his faith. We read in Genesis

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4, it tells us a good deal about the nature of

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his sacrifice. We read this in verse 4, Abel

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on his part also brought of the firstlings of

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his flock and of their fat portions. So what

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is the very first thing that we notice about

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Abel's sacrifice? It is a blood sacrifice. There

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is the spilling of blood. Blood is splattered

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as a result of it. It's a bloody sacrifice. And

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in the Mosaic Law, do you know what is appointed

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to deal with sin? Blood sacrifices, not the fruit

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of the ground. So, in essence, what is Abel saying

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when he gives this sacrifice, this bloody sacrifice?

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Essentially, he's saying, I know I'm a sinner.

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I know that I need my sin atoned for. I know

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that I need the forgiveness of sins. I know that

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I need pardon. What is the purpose of the shedding

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of blood? Abel? gives a blood sacrifice very

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different than his brother. In the Mosaic law,

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blood sacrifices were always prioritized. Always.

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They always took the first place, and they always

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had priority above every other kind. But also

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think about this. This is the very first recorded

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sacrifice that a man carries out in redemptive

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history. And remember who the author is writing

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to. Hebrew Christians who are under pressure

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to return to the Jewish system and to give up

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Christ and New Covenant Christianity. So what's

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the significance of that? What he's saying, listen,

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the animal sacrifices of the Old Testament, brothers

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and sisters, they were never efficacious for

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the forgiveness of sins. What was it that mattered

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that was behind and underneath and the foundation

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of those sacrifices? The faith with which they

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were given in. Trusting God and His Word. So,

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if the... Jews were to say to the Hebrew Christians,

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listen, if you really want to be a spiritual

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person, a godly man or a godly woman, you need

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to get rid of Christ, forsake faith, and then

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you need to rely on the sacrificial system and

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the priests. Uh -uh. That doesn't work. Why?

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Because faith is necessary to please God. Faith

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is absolutely essential and vital if a person

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is to be in favor with God, to be approved of

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the living God. Faith is instrumental. There

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seems to be, based on Genesis 4, a presupposed

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order to worship with regards to Cain. and with

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regards to Abel. Notice several things. We read

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in verse 3 of Genesis 4, So it came about in

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the course of time that Cain brought an offering

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to the Lord of the fruit of the ground. Now notice

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immediately, there seems to be some sort of appointed

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time that they were supposed to worship, that

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they were supposed to... sacrifice in the course

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of time. It wasn't random. There was some time

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that they were supposed to. And what? They both

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come to worship at the same time. And it seems

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like they both worship in the same place. What

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does that mean? What are the implications of

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that? Maybe that means there was an altar. That

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they were worshipping at. Some would think, some

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would say that there was an altar directly outside

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the east side of the garden. And that is where

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they worshipped. That is where they made sacrifices.

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Almost looking on to the garden and seeing the

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failure of their father and seeing the entrance

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of sin and sacrificing outside the garden with

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the knowledge that they can be forgiven if they

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trust in God and the sacrifice that He has appointed.

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There's really many other things we can draw

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from this, but it does seem that there's an appointed

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order and structure to their worship. We also

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see that there seems to have been a specific

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way that they were supposed to worship. One is

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more appropriate and more excellent and superior

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and better than the other. So we see a presupposed

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order. And what does that in and of itself presuppose?

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Instruction. Teaching. commands, revelation.

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Potentially, this is speculative, Adam and Eve

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taught Abel and Cain how to sacrifice. What that

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meant. And who taught Adam and Eve? God taught

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Adam and Eve. Therefore, Abel is not Being creative

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and imaginative with regards to expressing his

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faith and expressing his worship to God. He's

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being obedient to what has been revealed to him

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and God in his word. That's a big deal. That's

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important, brothers and sisters. This was an

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act of worship. Abel was worshiping God. He was

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truly worshiping God and so was his brother,

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just incorrectly, wrongly. Cain was a religious

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man, obviously and clearly. If he was not religious,

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he would have not brought sacrifices. I apologize,

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he would not have brought offerings. He would

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have not come. But Cain was a religious man.

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He was trying to worship God, but he was doing

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it the way he wanted. The way he wanted to worship.

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Not the way that God had prescribed and commanded

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to him, likely. He thought that his actions and

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his offering would be satisfactory. Even though

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they weren't in accordance with the manner and

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the fashion and the way that God had ordained

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it to be. He was a religious man. But he was

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not a man of faith. He was possibly some sort

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of moral man. And he had some morbid, twisted

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reason for murdering his brother. But brothers

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and sisters, he had no faith whatsoever. He didn't

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trust in God and His Word. He didn't believe

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what God had said. He approached God and he came

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to God and he worshipped God the way he thought

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best. And God had no regard for him or his offerings.

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What was the distinguishing factor between the

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two brothers? Was it the fact that Abel was just

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a better guy? Listen, the likelihood that Abel

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was a better person than Cain is high. We just

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have to say that. Abel didn't murder his brother.

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He may have been a more moral man than his brother.

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He may have had a better worldview. He may have

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had a better character than his brother. But

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is that the distinguishing factor between the

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two? No. The distinguishing factor is this. Faith.

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The reality and presence of faith in the life

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of a person. That's what makes the difference

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between Cain and Abel. Like Abel, brothers and

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sisters, faith must govern and order our lives

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and our worship. It must. And if something is

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to be... By faith. Do you know what that means?

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That means it must be in response to what God

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has revealed and it must be carried out and conducted

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and performed in the manner that God prescribes

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in His Word. That's what it means to do something

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by faith. That's what we see time and time again

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in the Word of God. There have always only ever

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been two kinds of worshipper from the beginning

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of the world unto the end of the world. And what

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is that? Those who come to God in faith and by

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faith and those who come to God on their own

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terms. I wonder if there's any of those here

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today. I wonder if there's any of those gathered

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today, sitting in the chairs, present among us,

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who are coming to God on their own terms and

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they have no faith. If that is you, friend, your

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life, your worship, your actions, they are vain.

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They do not please the living God. The Bible

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says that those are like filthy, menstrual rags.

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They are dirty, they are unclean, they are impure,

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and they are unholy. And they are condemned,

00:21:32.799 --> 00:21:35.839
and they only contribute further to your own

00:21:35.839 --> 00:21:43.960
condemnation. But if you had faith, true faith

00:21:43.960 --> 00:21:49.680
that saves, then you will be accepted by this

00:21:49.680 --> 00:21:57.339
holy God. But turn from your sin and trust in

00:21:57.339 --> 00:22:01.200
Jesus Christ. He will give you eternal life.

00:22:02.089 --> 00:22:05.950
He will receive you. He will pour out every blessing

00:22:05.950 --> 00:22:08.970
that is in the heavenly places upon you and He

00:22:08.970 --> 00:22:11.009
will guarantee them and He will bring them about

00:22:11.009 --> 00:22:13.630
and He will accomplish them in your life and

00:22:13.630 --> 00:22:17.009
every other life and every other person that

00:22:17.009 --> 00:22:21.549
comes to Christ Jesus by faith. That could be

00:22:21.549 --> 00:22:25.529
you if you would only turn from your sin and

00:22:25.529 --> 00:22:31.779
trust in the Lord Jesus Christ. There's only

00:22:31.779 --> 00:22:35.940
two kinds of worshippers, brothers and sisters.

00:22:36.680 --> 00:22:41.359
Do you come to God today in faith? Or do you

00:22:41.359 --> 00:22:45.000
come to God today trusting in your own moral

00:22:45.000 --> 00:22:52.140
goodness? Your own supposed righteousness? The

00:22:52.140 --> 00:22:54.680
value and worth of your own person and your own

00:22:54.680 --> 00:22:58.079
deeds and your own acts? Or by faith are you

00:22:58.079 --> 00:23:00.660
looking and trusting? At something else. Something

00:23:00.660 --> 00:23:03.440
beyond you. Something outside of you. The work

00:23:03.440 --> 00:23:05.779
and the person of the Lord Jesus Christ. His

00:23:05.779 --> 00:23:11.200
perfect gospel work. His life and His death and

00:23:11.200 --> 00:23:13.740
His resurrection. And those things which God

00:23:13.740 --> 00:23:18.680
has revealed in His Word. There's only two kinds

00:23:18.680 --> 00:23:23.380
of worshipers. Now, we've said a great deal about

00:23:23.380 --> 00:23:29.339
faith already. But the faith that Abel... possessed

00:23:29.339 --> 00:23:34.319
and that Abel had is divinely approved by God.

00:23:35.160 --> 00:23:38.839
Or we could say we see the divine approval of

00:23:38.839 --> 00:23:42.480
Abel's faith. This is the third thing we have

00:23:42.480 --> 00:23:47.400
to consider. We read these words in Hebrews 11.

00:23:47.900 --> 00:23:52.859
By faith, Abel offered to God a better sacrifice

00:23:52.859 --> 00:23:58.269
than Cain, through which He obtained the testimony

00:23:58.269 --> 00:24:07.950
that he was righteous. God testifying about his

00:24:07.950 --> 00:24:14.369
gifts. So here, the text is wanting us to remember

00:24:14.369 --> 00:24:19.849
and go back to verse 2. For by it, the men of

00:24:19.849 --> 00:24:25.180
old gained approval. We could also think about

00:24:25.180 --> 00:24:30.240
Genesis 4 .4 where this is said, Abel on his

00:24:30.240 --> 00:24:32.859
part also brought of the firstlings of his flock

00:24:32.859 --> 00:24:35.940
and of their fat portions. And listen to this.

00:24:36.759 --> 00:24:43.980
And the Lord had regard for Abel and for his

00:24:43.980 --> 00:24:52.500
offering. God regarded Abel and his offering.

00:24:54.250 --> 00:24:59.190
God gives a good report. He bears witness. He

00:24:59.190 --> 00:25:04.769
commends Abel and his offering. And what is the

00:25:04.769 --> 00:25:08.730
substance and the content of that commendation?

00:25:08.769 --> 00:25:17.289
That Abel is righteous. Now, this verse, when

00:25:17.289 --> 00:25:21.380
it speaks about Abel being righteous, I believe

00:25:21.380 --> 00:25:25.240
that it's directly talking about his ethical

00:25:25.240 --> 00:25:29.640
righteousness or the righteousness of his life.

00:25:30.019 --> 00:25:34.740
It's not speaking directly about the imputed

00:25:34.740 --> 00:25:39.539
righteousness of Christ. If you think about the

00:25:39.539 --> 00:25:46.079
second part of verse 4, he obtained a testimony

00:25:46.079 --> 00:25:50.150
that he was righteous. That's the statement.

00:25:50.950 --> 00:25:55.549
And then he goes on and clarifies what it means.

00:25:55.650 --> 00:26:00.890
God testifying about his gifts. Now when it's

00:26:00.890 --> 00:26:03.069
talking about his gifts, it's talking about what?

00:26:03.150 --> 00:26:07.809
His offering. His sacrifice to God. His actions.

00:26:09.529 --> 00:26:14.910
His good works. His worship. His obedience. We

00:26:14.910 --> 00:26:25.980
read in 1 John this. 1 John 3, verse 12. We'll

00:26:25.980 --> 00:26:32.720
start reading in verse 11. For this is the message

00:26:32.720 --> 00:26:35.940
which you have heard from the beginning, that

00:26:35.940 --> 00:26:41.319
we should love one another, not as Cain, who

00:26:41.319 --> 00:26:45.180
was of the evil one, and slew his brother. And

00:26:45.180 --> 00:26:48.619
for that reason, and for what reason did he slay

00:26:48.619 --> 00:26:53.329
him? because his deeds were evil and his brothers

00:26:53.329 --> 00:27:01.630
were righteous. John is referring to the righteous

00:27:01.630 --> 00:27:05.190
actions, the righteous deeds, the righteous life,

00:27:05.329 --> 00:27:09.509
the righteous behavior of Abel. The Lord Jesus

00:27:09.509 --> 00:27:13.789
in Matthew 23 verse 35 calls Abel a righteous

00:27:13.789 --> 00:27:18.259
man. I believe it's talking about his upright

00:27:18.259 --> 00:27:21.740
living with regards to the commands and law of

00:27:21.740 --> 00:27:30.200
God. So at this juncture, we can and should conclude

00:27:30.200 --> 00:27:36.200
that God was pleased with the life, the man,

00:27:36.420 --> 00:27:42.200
the deeds, and the actions of this sinner, Abel.

00:27:43.660 --> 00:27:47.480
We have to ask ourselves, how is this possible?

00:27:48.440 --> 00:27:55.000
How is God able to say that a sinner is actually

00:27:55.000 --> 00:28:00.099
living in an upright fashion? What is the basis

00:28:00.099 --> 00:28:06.099
of that? We learn a few things that are very

00:28:06.099 --> 00:28:12.299
crucial to the gospel. A few things that are...

00:28:12.680 --> 00:28:16.420
Very, very essential to the heart of the gospel

00:28:16.420 --> 00:28:21.559
itself from this text. First we learn that faith

00:28:21.559 --> 00:28:26.200
alone is the means that a man, his life, and

00:28:26.200 --> 00:28:30.359
his deeds might be deemed worthy and acceptable

00:28:30.359 --> 00:28:37.009
in the sight of God. That is the only way. The

00:28:37.009 --> 00:28:39.549
only way that you will ever be acceptable in

00:28:39.549 --> 00:28:41.890
the sight of God is if your heart is purified

00:28:41.890 --> 00:28:46.630
by the grace of faith. The only way that your

00:28:46.630 --> 00:28:48.769
good deeds and your good works will be accepted

00:28:48.769 --> 00:28:51.309
by a holy and righteous God is if they are performed

00:28:51.309 --> 00:28:55.289
out of and from a place of faith that God has

00:28:55.289 --> 00:28:59.269
given to you. That's the only way, brothers and

00:28:59.269 --> 00:29:02.490
sisters, if our lives and our hearts and our

00:29:02.490 --> 00:29:05.460
actions and our deeds are... consecrated and

00:29:05.460 --> 00:29:09.019
sanctified in a sense by the reality and presence

00:29:09.019 --> 00:29:13.640
of faith. That's the only way, brothers and sisters.

00:29:14.579 --> 00:29:17.400
That's what was true of Abel. And that is what

00:29:17.400 --> 00:29:21.059
is true of God's people. But we also learn another

00:29:21.059 --> 00:29:28.900
vitally important truth. And that is this. That

00:29:28.900 --> 00:29:37.650
true faith is always. effective faith. True faith

00:29:37.650 --> 00:29:42.769
is always obedient faith. You know what I mean

00:29:42.769 --> 00:29:48.289
by that? I mean this. If a person is justified

00:29:48.289 --> 00:29:51.569
by faith alone and they have the righteousness

00:29:51.569 --> 00:29:55.549
of Jesus Christ imputed to their life, positional

00:29:55.549 --> 00:29:59.930
righteousness, if that is a reality in a person's

00:29:59.930 --> 00:30:08.470
life, they will absolutely Proceed. And that

00:30:08.470 --> 00:30:13.009
positional righteousness will lead to moral transformation

00:30:13.009 --> 00:30:19.950
in their life. If a person is right with God

00:30:19.950 --> 00:30:23.950
because of true and saving faith, then that person

00:30:23.950 --> 00:30:30.930
will be sanctified by that very same faith. To

00:30:30.930 --> 00:30:36.369
such a degree that we can say this. If a person

00:30:36.369 --> 00:30:42.089
consistently and regularly walks in unrighteousness

00:30:42.089 --> 00:30:49.490
and disobedience, if they consistently experience

00:30:49.490 --> 00:30:54.750
these realities with no repentance, with no grief

00:30:54.750 --> 00:30:57.349
and no mourning, and they repeat and they repeat

00:30:57.349 --> 00:31:00.049
and they repeat and they distinctly mark your

00:31:00.049 --> 00:31:05.259
life, then you have every reason. to question

00:31:05.259 --> 00:31:09.220
whether or not you actually possess true saving

00:31:09.220 --> 00:31:14.339
faith. That's the degree to which this is true.

00:31:16.000 --> 00:31:22.539
If a person lives an unrighteous life, if they

00:31:22.539 --> 00:31:25.380
walk in unrighteousness like Cain, don't tell

00:31:25.380 --> 00:31:30.279
me that they're accepted like Abel. That's the

00:31:30.279 --> 00:31:33.150
truth of the matter, brothers and sisters. True

00:31:33.150 --> 00:31:36.750
saving faith is always accompanied by transformation

00:31:36.750 --> 00:31:40.670
and change and it produces good works. That's

00:31:40.670 --> 00:31:42.849
what the book of James chapter 2 talks about.

00:31:44.069 --> 00:31:47.670
How faith and good works cannot be separated.

00:31:47.769 --> 00:31:51.230
They cannot be torn apart. The two go hand in

00:31:51.230 --> 00:31:59.349
hand. If this is true, this will be true as well.

00:32:01.480 --> 00:32:03.779
It's vitally important that we understand that.

00:32:04.619 --> 00:32:11.279
Now we can't get that backwards, can we? Why

00:32:11.279 --> 00:32:15.200
is it so important that we don't get that backwards?

00:32:16.740 --> 00:32:21.259
Because we must never say that obedience produces

00:32:21.259 --> 00:32:28.000
faith for the unbeliever. The attempts of righteous

00:32:28.000 --> 00:32:31.980
living and holy living and being morally upright

00:32:31.980 --> 00:32:37.480
can never bring about justification by faith.

00:32:38.660 --> 00:32:43.680
Only justification by faith and being made right

00:32:43.680 --> 00:32:46.140
with God and being indwelt by the Spirit of God

00:32:46.140 --> 00:32:49.420
and being made a new creature in Christ brings

00:32:49.420 --> 00:32:54.099
about moral transformation in the life of a person.

00:32:54.920 --> 00:32:59.099
Don't get it backwards. You cannot work your

00:32:59.099 --> 00:33:04.130
way to faith, brothers and sisters. You cannot

00:33:04.130 --> 00:33:07.150
work your way to justification and good standing

00:33:07.150 --> 00:33:15.769
with God. It's only by and through faith. Now,

00:33:15.890 --> 00:33:19.410
the last thing that we see is true of Abel and

00:33:19.410 --> 00:33:23.869
that we can learn from Abel is the enduring witness

00:33:23.869 --> 00:33:29.420
of his faith. or the enduring witness of his

00:33:29.420 --> 00:33:33.240
voice. Now, when it talks about this, obviously,

00:33:33.440 --> 00:33:42.440
it's speaking figuratively. Because Abel is not

00:33:42.440 --> 00:33:48.160
in heaven, audibly, verbally, talking to us.

00:33:49.259 --> 00:33:52.119
It's talking about something else. It's being

00:33:52.119 --> 00:33:57.809
used in a figurative sense. The Bible itself

00:33:57.809 --> 00:34:06.529
contains a testimony concerning this Old Testament

00:34:06.529 --> 00:34:10.530
saint. And think about that. What an honor to

00:34:10.530 --> 00:34:13.369
be in the pages of Scripture and to be held up

00:34:13.369 --> 00:34:17.389
as an example of what true faith looks like.

00:34:18.489 --> 00:34:22.230
What does the scriptural testimony say about

00:34:22.230 --> 00:34:27.230
Abel? This testimony which... transcends generation

00:34:27.230 --> 00:34:32.070
and age and time. Well, it speaks to us about

00:34:32.070 --> 00:34:37.090
his life of faith. How he lived in an upright

00:34:37.090 --> 00:34:41.349
way by faith. God approved of him. It speaks

00:34:41.349 --> 00:34:45.909
of what true worship is and not false worship.

00:34:46.409 --> 00:34:50.650
But it also speaks of his death. And how his

00:34:50.650 --> 00:34:57.070
death still speaks to this. very day. In Genesis

00:34:57.070 --> 00:35:03.730
4, again, we read this in verse 10. He said,

00:35:03.949 --> 00:35:08.210
What have you done? The voice of your brother,

00:35:08.469 --> 00:35:12.289
the voice of your brother's blood is crying to

00:35:12.289 --> 00:35:20.409
me from the ground. Abel was the first martyr

00:35:20.409 --> 00:35:25.139
for his faith. the Word of God tells us that

00:35:25.139 --> 00:35:31.059
His blood is crying out for justice. His blood

00:35:31.059 --> 00:35:34.739
is crying out for vindication. Make things right.

00:35:36.880 --> 00:35:41.679
Fix this. That's what His blood is crying out

00:35:41.679 --> 00:35:45.340
for. That God would vindicate this martyr who

00:35:45.340 --> 00:35:50.139
was unjustly killed, who unjustly had his life.

00:35:50.539 --> 00:35:54.159
Taken by his wicked, evil, unrighteous brother

00:35:54.159 --> 00:36:06.019
Cain. We think that's a good word. Justice. Vindication.

00:36:07.099 --> 00:36:11.500
That's a good word. Listen to what Hebrews chapter

00:36:11.500 --> 00:36:19.630
12 verse 24 says. And to Jesus. The mediator

00:36:19.630 --> 00:36:25.469
of a new covenant into the sprinkled blood which

00:36:25.469 --> 00:36:29.869
speaks a better or speaks better than the blood

00:36:29.869 --> 00:36:34.349
of Abel. Or many translations say speaks a better

00:36:34.349 --> 00:36:40.570
word than Abel's blood. What does the blood of

00:36:40.570 --> 00:36:46.329
the Lord Jesus Christ proclaim? Forgiveness.

00:36:49.480 --> 00:36:56.780
Pardon. Grace. Mercy. Brothers and sisters, the

00:36:56.780 --> 00:37:01.539
death and the blood of our forefather in the

00:37:01.539 --> 00:37:05.579
faith, Abel, points us to and reminds us of the

00:37:05.579 --> 00:37:09.320
greater, more pure, and more holy blood of Jesus

00:37:09.320 --> 00:37:12.360
Christ who shed his blood on the cross for the

00:37:12.360 --> 00:37:17.159
forgiveness of sins. It points us to the atonement.

00:37:17.710 --> 00:37:23.590
Of Christ. That's part of Abel's legacy in this

00:37:23.590 --> 00:37:28.469
world. That Jesus Christ died for the forgiveness

00:37:28.469 --> 00:37:32.369
of sinners. That Jesus Christ sacrificed himself.

00:37:32.469 --> 00:37:36.230
He was the one true great sacrifice that Abel

00:37:36.230 --> 00:37:39.349
was looking to and through that old covenant

00:37:39.349 --> 00:37:45.119
sacrifice to. Forgiveness. Grace. And mercy,

00:37:45.239 --> 00:37:49.559
reconciliation, and blessing that God bestows

00:37:49.559 --> 00:37:54.099
in the Gospel, in the New Covenant realities

00:37:54.099 --> 00:38:01.000
of the Gospel. So, Abel's life and his death

00:38:01.000 --> 00:38:06.199
speak all of these things. But there's also a

00:38:06.199 --> 00:38:09.780
principle in these things that's true for everybody.

00:38:10.619 --> 00:38:13.260
In every age, in every generation, I believe.

00:38:14.250 --> 00:38:21.230
What is that principle? It is only by faith that

00:38:21.230 --> 00:38:30.949
a person can leave a legacy of true godliness

00:38:30.949 --> 00:38:35.869
that is remembered by God and honored by God

00:38:35.869 --> 00:38:41.170
and is used by future generations as an example

00:38:41.170 --> 00:38:48.500
of what it means. To be accepted by God. That's

00:38:48.500 --> 00:38:54.380
only possible by faith. The Bible is full of

00:38:54.380 --> 00:39:00.460
lies that are warnings, that are admonitions.

00:39:01.760 --> 00:39:09.219
Jude speaks about Cain, Balaam, and Korah. We

00:39:09.219 --> 00:39:12.199
can think about the book of 1 Corinthians. and

00:39:12.199 --> 00:39:15.320
the warning of the unbelieving Israelites in

00:39:15.320 --> 00:39:17.820
the wilderness and their hardness of heart, and

00:39:17.820 --> 00:39:20.159
their grumbling, their moaning, their groaning,

00:39:20.159 --> 00:39:24.460
their complaining, and their unbelief. We don't

00:39:24.460 --> 00:39:26.880
want that legacy, do we, brothers and sisters?

00:39:28.639 --> 00:39:33.460
We want the legacy that faith alone enables a

00:39:33.460 --> 00:39:37.099
believer to leave. One that honors and glorifies

00:39:37.099 --> 00:39:42.800
God Himself. One that brings glory to our Heavenly

00:39:42.800 --> 00:39:49.179
Father. I want to close by reading a hymn that

00:39:49.179 --> 00:39:56.960
Horatius Bonar wrote. A quote by James Moffat.

00:39:57.239 --> 00:40:00.719
The quote by Moffat says this, Death is never

00:40:00.719 --> 00:40:03.699
the last word in the life of a righteous man.

00:40:04.599 --> 00:40:09.030
When a man leaves this world, Be he righteous

00:40:09.030 --> 00:40:13.130
or unrighteous. He leaves something in the world.

00:40:13.590 --> 00:40:16.590
He may leave something that will grow and spread

00:40:16.590 --> 00:40:21.869
like a cancer or a poison. Or he may leave something

00:40:21.869 --> 00:40:25.909
like the fragrance of perfume or a blossom of

00:40:25.909 --> 00:40:29.750
beauty that permeates the atmosphere with blessing.

00:40:30.230 --> 00:40:35.110
And listen to this quote or this hymn by Horatius

00:40:35.110 --> 00:40:39.079
Bonar. It was sung at... Charles Spurgeon's funeral

00:40:39.079 --> 00:40:43.219
service. Fading away like the stars of the morning,

00:40:43.340 --> 00:40:47.280
losing their light in the glorious sun. Thus

00:40:47.280 --> 00:40:50.840
would we pass from the earth in its toiling,

00:40:50.920 --> 00:40:55.860
only remembered by what we have done. Only remembered,

00:40:56.000 --> 00:40:58.980
only remembered, only remembered by what we have

00:40:58.980 --> 00:41:02.179
done. Thus would we pass from the earth in its

00:41:02.179 --> 00:41:05.579
toiling, only remembered by what we have done.

00:41:06.539 --> 00:41:09.460
Shall we be missed, though by others succeeded,

00:41:09.820 --> 00:41:13.880
reaping the fields we in springtime have sown?

00:41:14.320 --> 00:41:18.159
No, for the sowers may pass from their labors,

00:41:18.360 --> 00:41:22.000
only remembered by what they have done. Only

00:41:22.000 --> 00:41:27.760
the truth that in this life we have spoken. Only

00:41:27.760 --> 00:41:31.880
the seed that on earth we have sown. These shall

00:41:31.880 --> 00:41:36.400
pass onward when we are forgotten. fruits of

00:41:36.400 --> 00:41:39.340
the harvest in what we have done.
