WEBVTT

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We continue our series in Revelation chapter

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12. This is the last message in this series where

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we consider Revelation 12 as it relates to the

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birth, the life, the death, the resurrection,

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the ascension, and the enthronement of the Lord

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Jesus Christ. Now, in Revelation 12, verses 12

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through 17, John continues the image that he's

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been building, that he's been putting forth.

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So what is the image that he is putting forth

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for the recipients? Well, it's this. It's the

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defeated dragon is ejected. out of heaven, and

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notice in verse 12, the focus turns from heaven

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to the earth. There's this swap that takes place,

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and the rest of verses 13 through 17 have to

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do with the earth, in a sense. He's switching

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the focus. So the dragon is ejected. The dragon

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is cast out. The dragon, is thrown down from

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heaven. And because of his defeat, he is enraged.

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He's angry and he's mad because he's been defeated

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and he's been conquered by the male child who

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was enthroned and accomplished his work, who's

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caught up to the throne of God. Well, we see

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that the dragon, tries over and over to stomp

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out, to squash, to destroy, to overwhelm the

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woman. But we also see that God has a place prepared

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for the woman, and God takes care of the woman

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who's in the wilderness, who's in this period

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of... testing, the desert in a sense. We even

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see allusions to the Old Testament in the book

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of Exodus. Throughout this, the two wings of

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the great eagle, the wilderness language, we

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see in verse 16 where the earth helped the woman

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and the earth opened its mouth and drank up the

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river which the dragon poured out of his mouth.

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Remember back in the Old Testament when the earth

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Helped the people of God. And swallowed up the

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enemies of God's people. In their midst. And

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God judged them. God defended his people. So

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he's alluding to Old Testament imagery. This

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is the picture he's painting. The dragon raging.

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Because he's defeated. Yet. God sustains and

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preserves the woman. And even blesses the woman.

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In this period. So it's the entrance of a new

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age. That we see taking place. A new era of time.

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Following the exaltation of the male child. And

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the casting out of the dragon. So what does this

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picture mean? How do we explain this? How do

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we interpret this? Well it's this. Christ accomplished

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his work. He was born, he lived, he died, he

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rose, he's exalted, he's enthroned. The devil

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loses his accusatory powers at the throne of

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God because of the accomplished work of the Lord

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Jesus Christ. And for a period of time, the devil

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rages against the church. The devil thrashes

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against the church. He tries to destroy the church.

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He tries to destroy her children or individual

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Christians, as we see in verse 17. But we find

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that God sustains, preserves, blesses, and provides

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for the church. all throughout this age where

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the devil is raging against the church. Now,

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a couple important things to note before we start

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making our way through this text. The devil is

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presented as raging in this text, but the devil

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is also presented as restrained by God in this

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text. In a sense, he's an enemy, but he's...

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An enemy on a leash. And we will see this, and

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we'll see this evidence in the text itself. Though

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he's a real enemy, he is a creature. He's not

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sovereign. He's not absolute. He still operates

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under the sovereignty and the superintendence

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of a sovereign, good, faithful, covenant -keeping

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God. He still serves his maker, even in his evil,

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malicious... So we're going to consider this

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period of time in which the church waits for

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the second coming of the Lord Jesus Christ. We're

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going to consider this age or this era. So the

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very first thing we're going to do is clarify

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the period of time that the text speaks about.

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Specifically, this wilderness period of time

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that the text speaks of. But the second thing

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we have to do is this. We have to understand

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the nature of the enemy's activity in this age.

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How he operates, what he's doing, his restraint,

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his power, his ability, and ultimately his fall

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and his final judgment at the end of this age.

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And the third thing we'll have to consider today,

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we have to establish the fact. Of God's special

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care for the church throughout this period. God's

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covenantal provision and care for his people

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throughout the entirety of this age. So considering

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the first. Clarifying this period of time that

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is spoken of. In verses 12 through verse 17.

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Now notice that this period is described with

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wilderness imagery. Or this wilderness motif

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or theme we could say. We see this in verse 6

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where we read this. Then the woman fled into

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the wilderness where she had a place prepared

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by God. We read the same thing. In verse 14,

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but the two wings of the great eagle were given

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to the woman so that she could fly into the wilderness.

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Now, when we think about the wilderness, there's

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another word that we oftentimes probably don't

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associate with the word wilderness, but the Bible

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does, and that is desert. And so we think about

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the Old Testament. We have many examples. of

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the wilderness or the desert. We think about

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Israel in particular. They were redeemed and

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then they entered into what? The wilderness.

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God brought them out of Egypt. He delivered them

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and he brought them out of Egypt into the wilderness.

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And all that while God led them. He guided them.

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He provided for them. He protected them. And

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that period was prior to the promised land. So

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it's this in -between period. But we also find

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other examples throughout the Bible of the wilderness.

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We can think about the prophet Elijah. He went

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into the wilderness a couple times. Then we could

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think about the Lord Jesus Christ himself. Didn't

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the Lord Jesus himself, prior to the beginning

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of his ministry, wasn't he compelled out into

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what? The wilderness by the Spirit of God. And

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what took place in the wilderness in all of these

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cases? Testing, trials, hardship, refining, purifying

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times. Though there was difficulties, there was

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also good things that happened in the wilderness,

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like God's provision. Specifically, if we think

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about the Exodus, God provided for his people

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time and time again. He provided water. He provided

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manna. Their shoes didn't wear out. Their clothing

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didn't wear out. We could read that in the book

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of... Deuteronomy. He cared for them. He watched

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over them. He provided for them. We could think

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about Elijah. The Lord provides for him with

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ravens. We could also think about the Lord Jesus

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Christ himself. What happens in his trial after

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the prominent trials and tests of the devil?

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Angels minister to the Lord Jesus. He's cared

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for. He's nourished in the wilderness. John wants

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us to lay hold of this wilderness concept. This

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wilderness motif. Because he is saying that the

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church following the work of Christ is in the

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wilderness. That just as we see these themes

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throughout Scripture, the church now is in the

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wilderness waiting for the promised land once

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again. Christ has redeemed us. He's saving us.

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He's leading us. He's guiding us in and through

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the wilderness with what? The promised land in

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front of us. That means that the church's time

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in this era. And this period of time will be

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marked by trial, testing, purification, refinement,

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but it will also be distinctly marked by God's

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provision, God's blessing, God's leading, God's

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guiding, God's preservation, God's sustaining

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power in the life of his people. So the wilderness

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idea that John is putting forth is meant to convey

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a few things. It's an in -between period. That's

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between the point of redemption and the time

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of full and final realization of the promises.

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That is the state the church is in now. Christ

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has come. Christ has redeemed us. has been victorious,

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and the full and final redemption, and the full

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and final realization of all his promises, the

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new heavens and the new earth, the promised land,

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brothers and sisters, is in front of us. We're

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in this in -between stage. But he also wants

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us to understand that it is a time of testing

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and provision. So we see that it's described

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with this wilderness. Imagery. Now he also describes

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it with this symbolic duration. Or we could say

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with a symbolic calendar. Notice what he says

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in verse 6. And he associates it with this era.

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In verse 6 he says this. Then the woman fled

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into the wilderness where she had a place prepared

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by God. So that there she would be nourished

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for 1 ,000. 260 days. Now, we read that and we

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think, very, very exact. Now, we also read in

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verse 14. But the two wings of the great eagle

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were given to the woman so that she could fly

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into the wilderness to her place where she was

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nourished for a time and times and half a time.

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I'm sure that many of you, as we've read this,

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have thought, what in the world is John talking

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about with these numbers? What do I make of these

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things? Well, as we've said many times, John

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is using apocalyptic language, brothers and sisters.

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So he's not intending to communicate an exact

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time period. He's not intending to communicate

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a certain amount of definitive days. He's talking

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about a symbolic time in which the church dwells

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in a wilderness period. Other places throughout

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the book of Revelation this is referred to as

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42 months. What is 1 ,260 days? It is 42 months.

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This is the time. When the witnesses are preaching.

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This is the time when the law and the gospel

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are actively being proclaimed in the world. When

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the law is resounding and men and women are being

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converted. And the law is sounding forth, convicting

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men of sin and drawing them to Christ. This is

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the age in which that takes place. Throughout

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the Bible. this is also referred to as this present

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evil age. In Revelation chapter 20, it's referred

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to as the thousand years. We can also see in

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other parts of the Bible that it's referred to

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as commonly the last days. This is what John

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is putting forward, that the church is in this

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age. Period. In this time. Now, we think about

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those numbers and the apocalyptic use of them

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by the apostle. We think about these things.

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In our end, from the church as we're in it, it's

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an uncertain, indefinite period of time. Ultimately,

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it's going to be cut short by the return of Christ.

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But from heaven's perspective, Is it uncertain,

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brothers and sisters? From a divine perspective,

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is this period of time indefinite or is it ordained?

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Is it determined? Is it certain? Is it fixed?

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Is it unchanging? Brothers and sisters, From

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our perspective, it's a time of difficulty and

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hardship that's mixed with good and evil. That

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we don't know when it will come to an end. But

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from God's perspective, he knows when the last

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day will come. The Father knows. It is fixed,

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it is determined, and it is definitive. So this

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is apocalyptic language. that is utilized to

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convey this idea of this wilderness period of

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time. This is the age the church is in now. Ever

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since Christ has completed his work, his birth,

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his life, his death, his resurrection, his exaltation,

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and his enthronement, brothers and sisters, ever

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since the completed, finished work of Christ,

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The church has been in this age. And when will

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this age come to an end? When will this age cease

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and stop at the return of the Lord Jesus Christ?

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If that is the end of this age, then we enter

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into the next, the world to come, the age to

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come, brothers and sisters. That is the age that

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all history is marching on. That is the age that

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all history is building and progressing to. The

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coming age that follows the return of the Lord

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Jesus Christ. And it is constantly, all the time,

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everywhere, presented as following the return

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of Christ, never preceding the return of Christ.

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The full and final realization of all things

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and all God's promises are brought about and

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that glory alone is reserved for the Lord Jesus

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Christ, not the church, brothers and sisters.

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He ushers in the manifest kingdom. He ushers

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in the glory. He ushers in the full and final

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stage of redemption. The next great redemptive

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event comes with Christ when He comes back to

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this world. So this is the age that the church

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lives in. Now, this is the church age, or as

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it's otherwise called, the gospel age. Now, why

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would it be called the gospel age, brothers and

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sisters? Because it's the age, the period when

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the gospel is proclaimed, when the gospel is

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preached and the church is built. when sinners

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are saved, and Christ's kingdom expands and grows

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in and throughout this world. Now, let's turn

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to Matthew chapter 13, and we'll see this. In

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Matthew 13, we have a very well -known parable,

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starting in verse 24, the parable of the tares

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and the wheat. Jesus presented another parable

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to them, saying, The kingdom of heaven may be

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compared to a man who sowed good seed in the

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spill. But while his men were sleeping, his enemy

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came and sowed tares among the wheat and went

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away. But when the wheat sprouted and bore grain,

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then the tares became evident also. The slaves

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of the landowner came and said to him, Sir, Did

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you not sow good seed in your field? How then

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does it have tares? And he said to them, An enemy

00:20:46.140 --> 00:20:49.119
has done this. The slave said to him, Do you

00:20:49.119 --> 00:20:52.380
want us then to go and gather them up? But he

00:20:52.380 --> 00:20:55.420
said to them, No, for while you are gathering

00:20:55.420 --> 00:20:58.559
up the tares, you may uproot the wheat with them.

00:20:59.119 --> 00:21:04.319
Allow both to grow together until the harvest.

00:21:05.160 --> 00:21:07.940
And in the time of the harvest I will say to

00:21:07.940 --> 00:21:10.940
the reapers, First gather up the tares and bind

00:21:10.940 --> 00:21:14.220
them in the bundles to burn them up, but gather

00:21:14.220 --> 00:21:19.259
the wheat into my barn. Notice in this parable

00:21:19.259 --> 00:21:26.900
that there's a mixture of wheat and tares. And

00:21:26.900 --> 00:21:31.599
both of them grow together and build and expand

00:21:31.599 --> 00:21:40.490
until the reaper. Now, Jesus explains this parable,

00:21:40.569 --> 00:21:45.490
starting in verse 36. Then he left the crowds

00:21:45.490 --> 00:21:48.849
and went into the house, and his disciples came

00:21:48.849 --> 00:21:51.769
to him and said, Explain to us the parable of

00:21:51.769 --> 00:21:55.329
the tares of the field. And he said, The one

00:21:55.329 --> 00:21:59.490
who sows the good seed is the son of man, and

00:21:59.490 --> 00:22:04.289
the field is the world. And as for the good seed,

00:22:04.509 --> 00:22:08.170
these are the sons of the kingdom, and the tares

00:22:08.170 --> 00:22:11.950
are the sons of the evil one. And the enemy who

00:22:11.950 --> 00:22:15.809
sowed them is the devil, and the harvest is the

00:22:15.809 --> 00:22:22.250
end of the age, and the reapers are angels. So

00:22:22.250 --> 00:22:24.950
just as the tares are gathered up and burned

00:22:24.950 --> 00:22:29.789
with fire, so shall it be at the end of the age.

00:22:30.869 --> 00:22:35.480
Brothers and sisters, This is the period in which

00:22:35.480 --> 00:22:42.319
we live. The wheat and the tares. And all of

00:22:42.319 --> 00:22:47.539
history is accumulating and progressing towards

00:22:47.539 --> 00:22:53.420
one singular point. All of history is working

00:22:53.420 --> 00:22:59.119
towards one time. One moment. When the Lord Jesus

00:22:59.119 --> 00:23:03.980
Christ returns. When he will reap. the tares,

00:23:03.980 --> 00:23:10.619
and he will harvest the wheat. When he will bring

00:23:10.619 --> 00:23:14.259
his people to himself, and he will judge the

00:23:14.259 --> 00:23:18.900
wicked on that great and final day. This age

00:23:18.900 --> 00:23:22.400
will be distinctly marked by the good works of

00:23:22.400 --> 00:23:26.359
God in and through the life of the church, and

00:23:26.359 --> 00:23:29.680
it will be distinctly marked by the activity

00:23:29.680 --> 00:23:34.490
and the work of the devil. All throughout this

00:23:34.490 --> 00:23:40.190
period. Now, we also have to understand the nature

00:23:40.190 --> 00:23:46.369
of the enemy's activity in this age. We have

00:23:46.369 --> 00:23:49.569
to grasp this. Because we don't want the wool

00:23:49.569 --> 00:23:55.789
pulled over our eyes. It's sad to me that I oftentimes

00:23:55.789 --> 00:24:02.359
hear individuals making light of this. Terrible

00:24:02.359 --> 00:24:06.279
enemy. Almost as though he doesn't really exist.

00:24:07.940 --> 00:24:11.599
Almost as though he's not real. I listened to

00:24:11.599 --> 00:24:14.900
part of a podcast the other day, and the individual

00:24:14.900 --> 00:24:17.599
was putting forward that the devil, and this

00:24:17.599 --> 00:24:20.960
is becoming a prominent view, is just the personification

00:24:20.960 --> 00:24:28.140
of evil. The personification of sin. He's a concept.

00:24:30.509 --> 00:24:33.950
That epitomizes everything that's wrong and bad

00:24:33.950 --> 00:24:38.789
with the world. But that's not what the Bible

00:24:38.789 --> 00:24:42.809
teaches, is it, brothers and sisters? The Bible

00:24:42.809 --> 00:24:49.150
is clear that the devil is a real, personal being.

00:24:50.089 --> 00:24:54.230
That he exists and he has autonomy. That he is

00:24:54.230 --> 00:24:59.009
a creature made by God. That he is a real...

00:25:00.519 --> 00:25:06.440
dangerous, powerful adversary that lurks, who

00:25:06.440 --> 00:25:11.220
is active, who is scheming, who is strategizing.

00:25:12.039 --> 00:25:18.200
He is active in and throughout this age. If we're

00:25:18.200 --> 00:25:21.319
going to understand his activity and his work

00:25:21.319 --> 00:25:24.339
and his attacks, we really need to understand

00:25:24.339 --> 00:25:29.059
his motives, don't we? His motives are this.

00:25:29.079 --> 00:25:32.900
It's very simple from the text. He says this,

00:25:32.940 --> 00:25:35.799
because the devil has come down to you, in verse

00:25:35.799 --> 00:25:42.059
12, having great wrath, knowing that he has only

00:25:42.059 --> 00:25:48.000
a short time. He knows that he's defeated. He

00:25:48.000 --> 00:25:50.519
knows that he's been conquered by the cross.

00:25:50.900 --> 00:25:54.240
He knows that Christ has been successful and

00:25:54.240 --> 00:25:57.460
victorious, brothers and sisters. So he is raging,

00:25:57.500 --> 00:26:00.720
but it is the raging of a foe who is already

00:26:00.720 --> 00:26:05.519
defeated. He knows his days are numbered. He

00:26:05.519 --> 00:26:07.960
knows he has no power and authority over the

00:26:07.960 --> 00:26:10.980
believer. He knows the cross is destroyed. His

00:26:10.980 --> 00:26:14.720
prosecutorial powers and the throne of God. His

00:26:14.720 --> 00:26:19.160
accusations fall flat. He knows these things

00:26:19.160 --> 00:26:23.640
and that is what motivates him. I only have so

00:26:23.640 --> 00:26:27.660
much time to hurt the Messiah, the Christ in

00:26:27.660 --> 00:26:34.180
his people. The one who dwells in them. He failed

00:26:34.180 --> 00:26:40.279
to thwart the coming of the Messiah. But now

00:26:40.279 --> 00:26:45.819
he goes at the Messiah as he dwells in his people

00:26:45.819 --> 00:26:51.119
by the Spirit of God. He can't hurt Christ on

00:26:51.119 --> 00:26:54.019
the throne who is ruling and reigning. But brothers

00:26:54.019 --> 00:26:57.880
and sisters, he knows. He can get a good shot

00:26:57.880 --> 00:27:00.440
in here and he can get a good shot in there.

00:27:00.539 --> 00:27:02.579
He can do a little bit of damage here and he

00:27:02.579 --> 00:27:05.740
can do a little bit of damage there to his people

00:27:05.740 --> 00:27:11.240
in this world. He is an enemy and a foe that

00:27:11.240 --> 00:27:15.180
is defeated and rages from defeat and because

00:27:15.180 --> 00:27:20.849
of defeat. He doesn't have hopes of winning.

00:27:22.710 --> 00:27:27.269
That's not in his game plan. The devil knows

00:27:27.269 --> 00:27:30.170
there's no more success for him in the future

00:27:30.170 --> 00:27:34.349
because he knows he was enthroned and he knows

00:27:34.349 --> 00:27:40.809
what is coming. In a sense, he has nothing to

00:27:40.809 --> 00:27:46.130
lose from this period onward with the church.

00:27:46.700 --> 00:27:52.579
in the world. Now, in this age, his attacks are

00:27:52.579 --> 00:27:56.299
real. They are dangerous and they are powerful.

00:27:56.859 --> 00:28:00.059
But it's very important for us to understand

00:28:00.059 --> 00:28:05.339
this. Though he is a fierce enemy, he is not

00:28:05.339 --> 00:28:12.099
a sovereign enemy. He is not absolute in his

00:28:12.099 --> 00:28:16.599
power. He is a creature. He only has what power

00:28:16.599 --> 00:28:21.519
and what ability and what authority the sovereign

00:28:21.519 --> 00:28:26.079
King of Kings and Lord of Lords permits him to

00:28:26.079 --> 00:28:32.460
possess in this world throughout this age. Actually,

00:28:32.539 --> 00:28:39.039
the Bible teaches that he is bound in this age.

00:28:39.380 --> 00:28:44.500
He is restrained throughout this period. Now,

00:28:44.539 --> 00:28:50.539
we would put forth that there's a period toward

00:28:50.539 --> 00:28:56.079
the end of this age where that restraint is lifted.

00:28:56.380 --> 00:29:01.400
Where that restraint is loosened. And he's given

00:29:01.400 --> 00:29:08.420
more freedom and more activity to work woe in

00:29:08.420 --> 00:29:12.960
the world. But just as... he's getting ready

00:29:12.960 --> 00:29:17.900
to make his decisive strike, Christ will return

00:29:17.900 --> 00:29:23.920
in glory and rescue and deliver his people. He

00:29:23.920 --> 00:29:27.759
will judge the wicked and the devil and he will

00:29:27.759 --> 00:29:33.720
deliver his people fully and finally. So, how

00:29:33.720 --> 00:29:38.440
is the devil restrained in this world? What does

00:29:38.440 --> 00:29:42.319
it mean that he is bound? As Revelation chapter

00:29:42.319 --> 00:29:46.779
20 puts it. Well, one, we already know this.

00:29:46.859 --> 00:29:53.440
He's limited in time. His time is short. He only

00:29:53.440 --> 00:29:58.579
has so much time to work. He only has such a

00:29:58.579 --> 00:30:03.980
period to accomplish his schemes and his strategies

00:30:03.980 --> 00:30:07.859
because of the work of Christ on Calvary, in

00:30:07.859 --> 00:30:11.450
Christ's enthronement. His time is short, according

00:30:11.450 --> 00:30:18.589
to verse 12. But he's also limited in his authority

00:30:18.589 --> 00:30:23.190
over believers. We know all throughout the Bible

00:30:23.190 --> 00:30:29.849
that believers are no longer blinded by the devil.

00:30:29.970 --> 00:30:33.529
They're no longer deceived. They're no longer

00:30:33.529 --> 00:30:37.390
children of wrath. according to Ephesians chapter

00:30:37.390 --> 00:30:40.349
2. They no longer walk after the course of this

00:30:40.349 --> 00:30:42.529
world. They're children of God. They've been

00:30:42.529 --> 00:30:47.930
made alive together with Christ. So his authority

00:30:47.930 --> 00:30:52.589
in the life of believers is broken. No longer

00:30:52.589 --> 00:30:56.930
are believers slaves. No longer do they dwell

00:30:56.930 --> 00:31:00.269
in the dominion of darkness and sin, in the sphere

00:31:00.269 --> 00:31:03.650
or the realm of sin in which the devil so powerfully

00:31:03.650 --> 00:31:07.509
and persuasively allures and persuades men and

00:31:07.509 --> 00:31:10.390
draws out the lusts of their hearts. The believer

00:31:10.390 --> 00:31:13.130
is not in that sphere anymore. They have the

00:31:13.130 --> 00:31:15.369
Spirit of God dwelling within them. They have

00:31:15.369 --> 00:31:17.970
a new, regenerate nature. Brothers and sisters,

00:31:18.109 --> 00:31:20.650
you have been born again by the power of the

00:31:20.650 --> 00:31:23.450
Holy Spirit. Christ rules and reigns in your

00:31:23.450 --> 00:31:28.059
heart. The devil has no authority in the heart

00:31:28.059 --> 00:31:32.259
and mind of the believer. It is a mistake for

00:31:32.259 --> 00:31:37.180
any Christian to believe that you must obey the

00:31:37.180 --> 00:31:43.160
temptations of the devil. You do not have to

00:31:43.160 --> 00:31:47.380
give in to temptation when the devil dangles

00:31:47.380 --> 00:31:51.980
it out in front of you. That power of sin, which

00:31:51.980 --> 00:31:57.509
he works through, Has been broken. So his authority.

00:31:58.210 --> 00:32:03.549
In the life of the believer. Is gone. His accusatory

00:32:03.549 --> 00:32:09.349
powers. At the throne. Are destroyed. By the

00:32:09.349 --> 00:32:13.569
work of Christ. And think about this. As the

00:32:13.569 --> 00:32:18.049
church. Of Jesus Christ. Continues to grow. In

00:32:18.049 --> 00:32:21.109
an accumulating fashion. Throughout the ages.

00:32:21.680 --> 00:32:25.380
generation by generation, throughout the world

00:32:25.380 --> 00:32:30.299
and around the globe, how much more does his

00:32:30.299 --> 00:32:35.619
authority diminish? How much more does it shrink?

00:32:36.000 --> 00:32:41.079
How much more power and persuasion does he lose

00:32:41.079 --> 00:32:47.079
as the gospel advances and grows throughout time

00:32:47.079 --> 00:32:50.250
and throughout the generations? As we approach

00:32:50.250 --> 00:32:54.730
and near the return of the Lord Jesus Christ.

00:32:55.549 --> 00:33:01.650
His authority is done away with in the life of

00:33:01.650 --> 00:33:07.150
the believer. He is limited in his ability to

00:33:07.150 --> 00:33:12.589
stop the advance of the gospel. When Christ saves

00:33:12.589 --> 00:33:17.630
sinners. He doesn't ask the devil's permission.

00:33:19.339 --> 00:33:22.460
He regenerates them and he gives them faith and

00:33:22.460 --> 00:33:26.960
repentance. And his authority is gone in the

00:33:26.960 --> 00:33:29.400
believer's life. Their eyes are opened and they

00:33:29.400 --> 00:33:32.480
see Christ in all his glory, in all his greatness,

00:33:32.619 --> 00:33:36.279
in his majesty, in all his power. And they trust

00:33:36.279 --> 00:33:41.839
in him. The devil cannot stop that, brothers

00:33:41.839 --> 00:33:49.009
and sisters. He's restrained. In the intensity

00:33:49.009 --> 00:33:53.910
and the directness and the effectiveness of his

00:33:53.910 --> 00:33:57.529
attacks in the life of the church. Look at verses

00:33:57.529 --> 00:34:04.289
15 through 16. And the serpent poured water like

00:34:04.289 --> 00:34:09.289
a river out of his mouth. After the woman. So

00:34:09.289 --> 00:34:12.369
that he might cause her to be swept away with

00:34:12.369 --> 00:34:17.510
the flood. But the earth helped the woman. And

00:34:17.510 --> 00:34:20.710
the earth opened its mouth and drank up the river,

00:34:20.809 --> 00:34:23.550
which the dragon poured out his mouth. And then

00:34:23.550 --> 00:34:27.670
if we go back to verse 14, we read this. But

00:34:27.670 --> 00:34:30.130
the two wings of the great eagle were given to

00:34:30.130 --> 00:34:33.010
the woman so that she could fly into the wilderness

00:34:33.010 --> 00:34:36.150
to her place where she was nourished for a time

00:34:36.150 --> 00:34:42.369
and times and a half time from the presence of

00:34:42.369 --> 00:34:47.769
the serpent. So, meaning there's an indirectness

00:34:47.769 --> 00:34:52.550
with regards to the attacks. There's a shielding

00:34:52.550 --> 00:34:57.010
of God from the activity and the full brunt of

00:34:57.010 --> 00:35:03.030
the devil's power in this world. He's restrained

00:35:03.030 --> 00:35:07.929
in that capacity. He cannot destroy the church

00:35:07.929 --> 00:35:13.730
corporate. Notice in verses 16 and 17 where he...

00:35:13.980 --> 00:35:17.500
pours out this flood from his mouth. And the

00:35:17.500 --> 00:35:23.400
idea is that it's such an amount of water that

00:35:23.400 --> 00:35:26.039
it's meant to sweep the woman away and drown

00:35:26.039 --> 00:35:29.639
her and completely and totally destroy her. But

00:35:29.639 --> 00:35:34.579
we read that God helps her and that her presence

00:35:34.579 --> 00:35:38.099
continues. And actually the fact that he can't

00:35:38.099 --> 00:35:42.510
destroy her enrages him, according to verse 7,

00:35:42.570 --> 00:35:45.150
so the dragon was enraged. Why? Because the woman

00:35:45.150 --> 00:35:50.730
remains. Because he's incapable of snuffing her

00:35:50.730 --> 00:35:54.190
out. He's incapable of obliterating the church

00:35:54.190 --> 00:35:57.010
universal throughout the world. He's incapable

00:35:57.010 --> 00:36:03.650
of destroying God's church. He's limited. He

00:36:03.650 --> 00:36:08.539
is restrained in all of these ways. Chapter 20

00:36:08.539 --> 00:36:12.119
of the book of Revelation calls this, says this

00:36:12.119 --> 00:36:18.900
is the devil being bound by God. So he's a fierce

00:36:18.900 --> 00:36:22.500
enemy. But brothers and sisters, he's an enemy

00:36:22.500 --> 00:36:29.139
with a collar on. He has a leash. And it's only

00:36:29.139 --> 00:36:33.780
so long, brothers and sisters. And the one holding

00:36:33.780 --> 00:36:37.869
the leash works for the good of... his people.

00:36:38.909 --> 00:36:43.969
He even uses the opposition, the attacks, the

00:36:43.969 --> 00:36:48.590
work and the activity of the devil for the good

00:36:48.590 --> 00:36:55.030
of his people. Now, we know how he's restrained,

00:36:55.130 --> 00:36:59.409
but what is the focus of the devil's activities

00:36:59.409 --> 00:37:03.190
in this world? This is clear and obvious, isn't

00:37:03.190 --> 00:37:09.460
it? The church corporate but also the individual

00:37:09.460 --> 00:37:15.440
Christian. Notice that a great deal of the emphasis

00:37:15.440 --> 00:37:19.460
throughout 12 -17 is on the woman. And if you

00:37:19.460 --> 00:37:22.500
recall, the woman is the covenant community of

00:37:22.500 --> 00:37:28.480
God's people. As a whole. All of them. The corporate

00:37:28.480 --> 00:37:33.880
body. But we read in verse 17 that this woman

00:37:33.880 --> 00:37:38.750
actually has Children. We read this in verse

00:37:38.750 --> 00:37:42.289
17, which says this. So the dragon was enraged

00:37:42.289 --> 00:37:44.050
with the woman, meaning he couldn't destroy her,

00:37:44.170 --> 00:37:47.969
and he went off to make war with the rest of

00:37:47.969 --> 00:37:56.469
her children. Individual believers. Individual

00:37:56.469 --> 00:38:04.530
Christians. We see in our day, in our age, brothers

00:38:04.530 --> 00:38:07.650
and sisters, There is persecution throughout

00:38:07.650 --> 00:38:12.070
the globe of the Christian church. This is coming

00:38:12.070 --> 00:38:15.050
to the forefront because of so many things that

00:38:15.050 --> 00:38:17.690
are taking place overseas right now. Christians

00:38:17.690 --> 00:38:22.630
are being persecuted. Why is it that the Christian

00:38:22.630 --> 00:38:29.070
church has always been the most persecuted religion

00:38:29.070 --> 00:38:34.849
in the world throughout history? Why is it that...

00:38:34.989 --> 00:38:39.889
It's like there's a vacuum that's sucking all

00:38:39.889 --> 00:38:42.769
the persecution right to the Christian church.

00:38:44.010 --> 00:38:50.690
What's behind that? Why are there so many martyrs

00:38:50.690 --> 00:38:55.409
throughout history that we praise God for, that

00:38:55.409 --> 00:38:59.250
we're willing to die for their faith? Why do

00:38:59.250 --> 00:39:01.349
we look at the first couple centuries of the

00:39:01.349 --> 00:39:04.989
church and we see that the epitome, and the ultimate

00:39:04.989 --> 00:39:08.889
expression of spirituality and faith was martyrdom.

00:39:09.469 --> 00:39:17.489
Why was that even necessary? Because the enemy

00:39:17.489 --> 00:39:21.409
focuses on the church as a whole, but because

00:39:21.409 --> 00:39:24.670
he's incapable of destroying the church as a

00:39:24.670 --> 00:39:29.289
whole, what does he do? He goes after the individual

00:39:29.289 --> 00:39:32.929
Christians. We've even seen this in our day in

00:39:32.929 --> 00:39:36.190
the last two years. with prominent individuals

00:39:36.190 --> 00:39:41.469
who have fallen to the trap of the devil. He

00:39:41.469 --> 00:39:44.050
can't squash out Christ's people as a whole,

00:39:44.170 --> 00:39:47.030
but he sure can get one man to have an affair.

00:39:48.929 --> 00:39:52.429
He sure can go after the one individual and harden

00:39:52.429 --> 00:39:54.730
their heart and bring about bitterness and lies

00:39:54.730 --> 00:39:58.050
and deceit in their life. He may not be able

00:39:58.050 --> 00:40:00.170
to destroy the church as a whole, but he can

00:40:00.170 --> 00:40:04.690
focus his attention on individuals. He can go

00:40:04.690 --> 00:40:09.269
after the children of the woman. The focus of

00:40:09.269 --> 00:40:13.650
the devil throughout this age will always be

00:40:13.650 --> 00:40:18.670
on the people of God. Because it's in the people

00:40:18.670 --> 00:40:23.530
of God that Jesus Christ dwells through the Spirit

00:40:23.530 --> 00:40:29.550
of God. They are his prized possession. They

00:40:29.550 --> 00:40:32.420
are the ones that... image him in this world.

00:40:32.480 --> 00:40:34.440
They are the ones that are being conformed in

00:40:34.440 --> 00:40:36.679
the image and likeness of Jesus Christ. They

00:40:36.679 --> 00:40:39.940
are the ones that display his glory and his goodness.

00:40:40.039 --> 00:40:43.639
They are the light of the world just as he was,

00:40:43.780 --> 00:40:47.820
brothers and sisters. And the devil hates Christ's

00:40:47.820 --> 00:40:54.800
people. So the object of his fury and his rage

00:40:54.800 --> 00:41:01.750
is the church corporately. and Christians individually.

00:41:02.489 --> 00:41:08.090
Now, how does he attack? What methods and strategies

00:41:08.090 --> 00:41:13.010
does he go after the church and Christians with?

00:41:14.210 --> 00:41:19.789
Well, his names help us understand this to a

00:41:19.789 --> 00:41:24.489
degree. The accuser, the adversary, the deceiver.

00:41:25.050 --> 00:41:31.949
He brings up guilt and shame. In sin, he draws

00:41:31.949 --> 00:41:37.309
men's minds and hearts away from God. He seeks

00:41:37.309 --> 00:41:40.530
to deceive them with false doctrine, personally

00:41:40.530 --> 00:41:44.909
and individually, and error. But corporately,

00:41:45.010 --> 00:41:50.210
we see that he seeks to overwhelm the church

00:41:50.210 --> 00:41:57.030
with error and false teaching. Notice in verse...

00:41:58.190 --> 00:42:06.869
That the primary attack of the devil comes from

00:42:06.869 --> 00:42:16.489
where? His mouth. Why is that? Because it's words.

00:42:17.210 --> 00:42:24.730
It's ideas. It's doctrine. It's error. It's...

00:42:25.670 --> 00:42:32.230
truths and half -truths that are mangled by him.

00:42:32.369 --> 00:42:39.150
This is his primary way of attacking the church

00:42:39.150 --> 00:42:47.769
as a whole. False doctrine and error. But, throughout

00:42:47.769 --> 00:42:50.750
the book of Revelation, we also find that this

00:42:50.750 --> 00:42:55.269
enemy of ours has three helpers. And that these

00:42:55.269 --> 00:42:59.650
are three of the primary ways that he works to

00:42:59.650 --> 00:43:04.929
oppose the church. The beast, the false prophet,

00:43:05.150 --> 00:43:10.429
and the harlot, or the prostitute. You can read

00:43:10.429 --> 00:43:13.210
further in the book of Revelation, and you'll

00:43:13.210 --> 00:43:17.929
encounter all three of these individuals. All

00:43:17.929 --> 00:43:21.929
three of these figures, these types, these symbols.

00:43:22.829 --> 00:43:26.530
These realities that the devil works in and through

00:43:26.530 --> 00:43:31.789
to oppose the church in this world. How does

00:43:31.789 --> 00:43:35.610
he work? Through the beast. Unbelieving government

00:43:35.610 --> 00:43:40.849
that persecutes and ostracizes God's people.

00:43:41.650 --> 00:43:50.130
The false prophets. False competing religions

00:43:50.130 --> 00:43:56.840
in the world. That hate Christ. And the prostitute.

00:43:57.420 --> 00:44:02.699
The harlot that sits on the beast. How does she.

00:44:04.280 --> 00:44:11.639
Oppose the church. At the will of Satan. The

00:44:11.639 --> 00:44:19.019
world. And sexual immorality. And sensuality.

00:44:19.019 --> 00:44:23.579
In the world. These are the big waves. These

00:44:23.579 --> 00:44:27.539
are the big helpers of the devil in opposing

00:44:27.539 --> 00:44:32.639
and attacking and working against the church

00:44:32.639 --> 00:44:37.440
of Jesus Christ. All of these things he utilizes.

00:44:38.280 --> 00:44:44.760
Now, the devil's activity will only go so long.

00:44:46.179 --> 00:44:53.369
His end is determined. His end is fixed. The

00:44:53.369 --> 00:44:56.769
end of this age, the end of this era, brings

00:44:56.769 --> 00:45:02.469
about the end of our great nemesis, brothers

00:45:02.469 --> 00:45:06.909
and sisters. The end of this in -between phase

00:45:06.909 --> 00:45:10.650
brings about the end and the destruction and

00:45:10.650 --> 00:45:14.789
the final judgment of our great enemy, Satan.

00:45:15.690 --> 00:45:19.679
It's at this point. that he will be destroyed,

00:45:19.860 --> 00:45:24.579
and he will work no more woes for the church.

00:45:24.760 --> 00:45:32.079
Praise be to God. Now, we hear this about the

00:45:32.079 --> 00:45:34.719
activity and the work of the devil throughout

00:45:34.719 --> 00:45:38.800
this age, and we think, well, this might be a

00:45:38.800 --> 00:45:43.539
bit disheartening. We have this enemy who's working

00:45:43.539 --> 00:45:46.829
against us. Yes, he's restrained, but... This

00:45:46.829 --> 00:45:49.610
could send me into despair if I just focus on

00:45:49.610 --> 00:45:52.269
this, if I just know this, if I just think about

00:45:52.269 --> 00:45:56.510
this, knowing that there's a real personal enemy

00:45:56.510 --> 00:45:59.570
who's powerful and dangerous working against

00:45:59.570 --> 00:46:05.409
the people of God. But just as the church is

00:46:05.409 --> 00:46:07.630
the focus of the devil in this age, brothers

00:46:07.630 --> 00:46:11.869
and sisters, more importantly, we must always

00:46:11.869 --> 00:46:17.570
remember that the church is the focus. of God's

00:46:17.570 --> 00:46:23.469
special care throughout this age. This is the

00:46:23.469 --> 00:46:27.449
last thing we have to consider. The special care

00:46:27.449 --> 00:46:33.789
of God for the church throughout this age. Now,

00:46:33.829 --> 00:46:41.010
this care is sovereign in design. Notice in verse

00:46:41.010 --> 00:46:45.530
6, the woman fled into the wilderness. where

00:46:45.530 --> 00:46:49.050
she had a place prepared by God, so that there

00:46:49.050 --> 00:46:56.150
she would be nourished for 1 ,260 days. It's

00:46:56.150 --> 00:46:58.929
talking about the fact that God has put divine

00:46:58.929 --> 00:47:06.130
forethought into the woman's travel, into the

00:47:06.130 --> 00:47:10.929
woman's place, into her time in the wilderness.

00:47:11.530 --> 00:47:17.889
It's sovereign in design. I think of the Old

00:47:17.889 --> 00:47:21.710
Covenant and the first one or two sermons in

00:47:21.710 --> 00:47:24.570
this series. We discussed how God constantly

00:47:24.570 --> 00:47:31.269
superintended and sovereignly oversaw and countered

00:47:31.269 --> 00:47:35.570
the repeated thwarts and attempts of the devil

00:47:35.570 --> 00:47:41.750
to stop the coming of the Messiah. The same thing

00:47:41.750 --> 00:47:47.610
is true. Of the church throughout this age. God

00:47:47.610 --> 00:47:53.409
is sovereign. And superintends everything. We

00:47:53.409 --> 00:47:56.389
look out and see chaos. And see chaotic activity

00:47:56.389 --> 00:47:59.530
at times. We look out and we see craziness in

00:47:59.530 --> 00:48:01.909
the world. But brothers and sisters. This age.

00:48:01.949 --> 00:48:06.869
This period. Is not purposeless. It is not accidental.

00:48:07.130 --> 00:48:11.210
It is sovereign in design. It's evident and clear

00:48:11.210 --> 00:48:15.250
from verse 7. But we also see that it's rooted

00:48:15.250 --> 00:48:19.610
and grounded in God's covenant faithfulness to

00:48:19.610 --> 00:48:26.130
his people. We see this because it says in verse

00:48:26.130 --> 00:48:31.309
14, But the two wings of the great eagle were

00:48:31.309 --> 00:48:35.230
given to the woman. Let's turn to Exodus chapter

00:48:35.230 --> 00:48:41.719
19. We read this in verse 4. You yourselves have

00:48:41.719 --> 00:48:46.639
seen what I did to the Egyptians and how I bore

00:48:46.639 --> 00:48:52.820
you on eagle's wings and brought you to myself.

00:48:55.440 --> 00:49:01.699
The Lord didn't just redeem the people in Egypt

00:49:01.699 --> 00:49:07.099
and forsake them. No, his covenant faithfulness

00:49:07.099 --> 00:49:13.219
cost him. To lead them and guide them and protect

00:49:13.219 --> 00:49:18.900
them throughout the wilderness period. Brothers

00:49:18.900 --> 00:49:21.219
and sisters, the true is same for the church.

00:49:22.019 --> 00:49:25.079
Christ did not just die for us and accomplish

00:49:25.079 --> 00:49:28.880
an objective victory and then forsake and abandon

00:49:28.880 --> 00:49:34.079
his people throughout this age. His faithfulness

00:49:34.079 --> 00:49:40.889
remains and it guarantees and secures. His protection

00:49:40.889 --> 00:49:46.809
and provision and preservation in their lives,

00:49:46.929 --> 00:49:50.429
in the life of the church throughout this age.

00:49:50.849 --> 00:49:55.289
Now, this divine care itself manifests itself

00:49:55.289 --> 00:50:01.690
in the form of the Lord sustaining and preserving

00:50:01.690 --> 00:50:07.389
the church throughout this age. in the face of

00:50:07.389 --> 00:50:12.909
the adversary and his assaults. We see this in

00:50:12.909 --> 00:50:22.550
particular in verses 15 and 16. Where the devil

00:50:22.550 --> 00:50:26.969
seeks to drown the woman, what happens? The ground

00:50:26.969 --> 00:50:31.710
opens and swallows up the water and helps the

00:50:31.710 --> 00:50:36.929
woman. God doesn't just restrain the devil's

00:50:36.929 --> 00:50:42.329
activity. Brothers and sisters, he sustains the

00:50:42.329 --> 00:50:47.070
church in the face of the devil's opposition

00:50:47.070 --> 00:50:52.289
and attacks. He doesn't allow the church to be

00:50:52.289 --> 00:50:55.849
destroyed or obliterated throughout this age.

00:50:55.989 --> 00:51:00.489
He doesn't allow the church to be done away with.

00:51:01.360 --> 00:51:05.920
Christ said, I will build my church. And he is

00:51:05.920 --> 00:51:09.199
faithful to that promise, to that word which

00:51:09.199 --> 00:51:12.760
he made. Now what takes place in the desert?

00:51:13.099 --> 00:51:17.820
We find that God cares for his people by nourishing

00:51:17.820 --> 00:51:21.860
them and providing for them throughout this period.

00:51:22.840 --> 00:51:27.460
Twice in this text, it is said that God nourishes

00:51:27.460 --> 00:51:32.159
his people. Surely this is an allusion to God's

00:51:32.159 --> 00:51:35.000
provision in the life of Israel while they're

00:51:35.000 --> 00:51:39.159
in the wilderness. The manna and the water and

00:51:39.159 --> 00:51:43.000
God's provision for them. God nourishes the church

00:51:43.000 --> 00:51:45.699
in and throughout this age. And that is one of

00:51:45.699 --> 00:51:49.980
the primary purposes of this age. That the church

00:51:49.980 --> 00:51:54.840
would be strengthened, refined, purified, built

00:51:54.840 --> 00:51:58.739
up, stronger than she was before. And how does

00:51:58.739 --> 00:52:01.659
that take place personally in a person's life?

00:52:02.880 --> 00:52:07.219
Is it through ease and comfort and the absence

00:52:07.219 --> 00:52:13.880
of hardship? Does comfort and ease and the absence

00:52:13.880 --> 00:52:17.519
of hardship bring about greater sanctification

00:52:17.519 --> 00:52:23.440
in our life, typically and normally? No. Hardship,

00:52:23.440 --> 00:52:28.280
trials, difficulties bring about strengthening.

00:52:29.280 --> 00:52:33.460
They bring us to an end of ourselves where we're

00:52:33.460 --> 00:52:35.960
reliant on the Lord. Now think about the church

00:52:35.960 --> 00:52:39.940
corporately throughout this age. How does God

00:52:39.940 --> 00:52:43.219
refine and purify, nourish, strengthen and build

00:52:43.219 --> 00:52:46.199
up his people throughout the entirety of this

00:52:46.199 --> 00:52:51.599
age? Through trials, difficulties, hardships.

00:52:52.380 --> 00:52:57.039
He teaches the church The vanity of its own strength

00:52:57.039 --> 00:53:01.179
and its desperate need to rely upon Him and His

00:53:01.179 --> 00:53:04.320
power for their perseverance and their sustaining,

00:53:04.519 --> 00:53:08.199
their maintenance in life and their success in

00:53:08.199 --> 00:53:10.699
the life of the church and throughout this period.

00:53:11.380 --> 00:53:15.260
He nourishes the church. This is one of the purposes

00:53:15.260 --> 00:53:20.239
of the wilderness, is it not? It's not just for

00:53:20.239 --> 00:53:23.340
trials and hardships, but it's to teach dependence,

00:53:24.030 --> 00:53:29.610
On God. To look to him for nourishment. And for

00:53:29.610 --> 00:53:34.610
help. And for aid throughout this life. The ultimate

00:53:34.610 --> 00:53:40.489
evidence. Of all of this. Of God's special care

00:53:40.489 --> 00:53:42.929
in the life of the church. Throughout this age.

00:53:44.349 --> 00:53:52.320
Is the ongoing presence. Of the woman. And her

00:53:52.320 --> 00:54:01.219
offspring. No matter what the devil tries. No

00:54:01.219 --> 00:54:04.880
matter what he throws at the church. She continues

00:54:04.880 --> 00:54:14.119
to be. She continues on. The Lord sustains her

00:54:14.119 --> 00:54:18.679
existence and her life and her vitality. He continues

00:54:18.679 --> 00:54:22.239
to build the church. to grow the church and expand

00:54:22.239 --> 00:54:24.860
the church. How do we know that? Because she

00:54:24.860 --> 00:54:30.260
has children. She continues to multiply and grow

00:54:30.260 --> 00:54:35.260
throughout this world in the face of the enemy.

00:54:36.679 --> 00:54:42.940
The ultimate evidence that God cares for his

00:54:42.940 --> 00:54:46.460
people in this world is that the church still

00:54:46.460 --> 00:54:50.519
exists, brothers and sisters. Why has the church

00:54:50.519 --> 00:54:53.960
not been done away with yet? Think about the

00:54:53.960 --> 00:54:57.599
history of the world. Why has the church not

00:54:57.599 --> 00:55:03.739
been obliterated by now? Why has the church not

00:55:03.739 --> 00:55:07.599
been blown up and done away with by now? Because

00:55:07.599 --> 00:55:10.880
the sovereign King of Kings and the Lord of Lords

00:55:10.880 --> 00:55:15.260
sustains, preserves, and blesses and keeps the

00:55:15.260 --> 00:55:18.539
people of God. And He will bring them into glory.

00:55:19.440 --> 00:55:22.940
He will bring them into the full and final realizations

00:55:22.940 --> 00:55:25.420
of His promises. He will bring them into glory

00:55:25.420 --> 00:55:28.139
either by their death or by Christ's return,

00:55:28.420 --> 00:55:33.000
brothers and sisters. That's why we should rejoice

00:55:33.000 --> 00:55:37.219
that there are healthy churches throughout the

00:55:37.219 --> 00:55:40.400
world. That means God is sustaining and God is

00:55:40.400 --> 00:55:44.000
working throughout the world, brothers and sisters.

00:55:44.840 --> 00:55:52.940
God's special care is not Hopeful thinking. This

00:55:52.940 --> 00:55:56.280
is not hopeful thinking that God will probably

00:55:56.280 --> 00:55:59.579
take care of his church. Brothers and sisters,

00:55:59.679 --> 00:56:05.420
this is guaranteed because Christ has been exalted.

00:56:07.179 --> 00:56:12.579
This is for certain because Christ was born.

00:56:13.559 --> 00:56:18.869
Christ lived. Christ died. Christ rose. Christ

00:56:18.869 --> 00:56:22.210
exalted. Christ was enthroned, brothers and sisters,

00:56:22.269 --> 00:56:28.170
because of his completed, finished work. The

00:56:28.170 --> 00:56:33.909
special care of the church is absolutely guaranteed

00:56:33.909 --> 00:56:40.449
for the entirety of this age until the return

00:56:40.449 --> 00:56:50.019
of the Lord Jesus Christ. 100%. No doubt. All

00:56:50.019 --> 00:56:55.320
of this ought to help us in understanding the

00:56:55.320 --> 00:57:01.820
world in which we live. All of these things ought

00:57:01.820 --> 00:57:06.219
to inform our worldview of this age or this period

00:57:06.219 --> 00:57:12.019
of the world. Now, how does it do that? Well,

00:57:12.039 --> 00:57:16.840
it does it first because it requires of us to

00:57:16.840 --> 00:57:22.639
have a holy skepticism of this present evil age.

00:57:24.039 --> 00:57:27.739
We must have a holy skepticism, brothers and

00:57:27.739 --> 00:57:31.239
sisters, of the world, the flesh, and the devil.

00:57:32.500 --> 00:57:36.019
Because we know that there is an enemy behind

00:57:36.019 --> 00:57:39.539
that which we see, working for our woe, working

00:57:39.539 --> 00:57:42.750
for our ill. He is our adversary and he will

00:57:42.750 --> 00:57:45.170
continue to be our adversary until the end of

00:57:45.170 --> 00:57:48.570
this age. We must have a holy skepticism with

00:57:48.570 --> 00:57:52.550
regards to the world and empires and powers and

00:57:52.550 --> 00:57:56.530
cultures and societies. It is a biblical necessity

00:57:56.530 --> 00:58:00.570
when we understand the nature of our enemy, brothers

00:58:00.570 --> 00:58:05.730
and sisters. Our enemy cannot be reformed. Do

00:58:05.730 --> 00:58:12.300
you understand that? Our enemy. cannot be transformed.

00:58:13.900 --> 00:58:20.280
He hates God and he hates God's people. We must

00:58:20.280 --> 00:58:25.679
have a holy skepticism regarding the unbelieving,

00:58:25.820 --> 00:58:31.760
unregenerate world, culture, and society at large

00:58:31.760 --> 00:58:35.460
because we know that the devil is actively working.

00:58:38.190 --> 00:58:44.849
That must be balanced with a holy optimism and

00:58:44.849 --> 00:58:50.630
confidence in the kingdom of God throughout this

00:58:50.630 --> 00:58:57.110
age. Yes, we have to have a holy skepticism with

00:58:57.110 --> 00:58:59.989
regards to the world, the flesh, and the devil,

00:59:00.110 --> 00:59:03.610
this present evil age. But brothers and sisters,

00:59:03.949 --> 00:59:11.409
we must have a bolster. a vital optimism regarding

00:59:11.409 --> 00:59:15.750
God's work in the life of the church, the preaching

00:59:15.750 --> 00:59:18.849
of the gospel, the work of the Spirit in this

00:59:18.849 --> 00:59:23.429
world. We must take that away. We must embrace

00:59:23.429 --> 00:59:27.289
the reality that God will build His church, that

00:59:27.289 --> 00:59:31.960
God will be with His church. That God will work

00:59:31.960 --> 00:59:34.820
in and through his church. That God will sanctify

00:59:34.820 --> 00:59:37.500
his people. That he will mature his people and

00:59:37.500 --> 00:59:40.980
edify them. That he will refine them and purify

00:59:40.980 --> 00:59:46.139
them in this age. As he does those in the wilderness.

00:59:47.219 --> 00:59:52.260
We must have a holy confidence in the work of

00:59:52.260 --> 00:59:56.659
God. And those have to be balanced. There's a

00:59:56.659 --> 01:00:00.639
danger in having an imbalanced view one way or

01:00:00.639 --> 01:00:07.840
another. What happens if we focus too much on

01:00:07.840 --> 01:00:11.320
the things taking place in the culture, in the

01:00:11.320 --> 01:00:14.980
world, in society at large, in governments, in

01:00:14.980 --> 01:00:20.659
rulers, in earthly kingdoms? It can easily lead

01:00:20.659 --> 01:00:27.079
to despair and frustration. It can easily lead

01:00:27.079 --> 01:00:31.099
to being disheartened in this life and lead us

01:00:31.099 --> 01:00:34.400
to a place where we say, Lord, what are you doing?

01:00:35.579 --> 01:00:39.079
What is taking place around me? What is happening

01:00:39.079 --> 01:00:41.500
in the world around me? Brothers and sisters,

01:00:41.659 --> 01:00:45.420
don't let that determine and dictate your faith

01:00:45.420 --> 01:00:48.119
in God and His work in the life of the church.

01:00:49.679 --> 01:00:54.880
Two different things. Two different categories.

01:00:55.659 --> 01:01:00.780
Where must our hope rest, wholly and completely?

01:01:02.019 --> 01:01:07.639
In Christ. In His rule, in His reign, in and

01:01:07.639 --> 01:01:11.500
through the life of God's people and the life

01:01:11.500 --> 01:01:17.280
of the church. We must balance the two. We must

01:01:17.280 --> 01:01:21.360
find a healthy balance between the two. But we

01:01:21.360 --> 01:01:27.239
must. Have a holy skepticism of the world, the

01:01:27.239 --> 01:01:32.179
flesh, and the devil. And we must have a holy

01:01:32.179 --> 01:01:36.619
optimism and confidence with regards to the kingdom

01:01:36.619 --> 01:01:44.679
of God. So much so that we can say this. I am

01:01:44.679 --> 01:01:50.860
skeptical of the present evil age. But I am absolutely

01:01:50.860 --> 01:01:55.550
confident. In God's work. In the kingdom of God.

01:01:55.610 --> 01:01:57.730
In this world.
