WEBVTT

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As we continue our series in Revelation chapter

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12, if you recall, we introduced the topic and

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the subject two weeks ago, and we just talked

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about the content and the material of Revelation

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12, its flow and how it progresses and builds,

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and we talked about how it's apocalyptic literature.

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Last week... We considered this first great sign

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that appeared in heaven. We learned about this

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woman who's on the brink of having a child. We

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read in verses 1 through 2, a great sign appeared

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in heaven. A woman clothed with the sun and the

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moon under her feet, and on her head a crown

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of twelve stars. and she was with child, and

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she cried out, being in labor and in pain, to

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give birth. We recognize that this is the church

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throughout the ages, that this is the redemptive

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groanings of God's people leading up to the birth

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and the incarnation of God himself and taking

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on flesh. We recognize... That this was the people

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of God longing for a Messiah and looking for

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the messianic hope which had been promised to

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them. Today, we come to the second sign that

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appears in the sky, in the heaven. We read about

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another sign which appears in heaven, a great

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red dragon. We'll consider today the enemy of

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the incarnation, the enemy of Christmas in a

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very real sense, brothers and sisters, the enemy

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of the Christian church, the enemy of Christ,

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the enemy of the people of God, the enemy of

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your soul. That's who we will consider today.

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If we think about the... nature of history, secular

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and church history, and we think about the orientation

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of the world and society and cultures in the

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middle of all of that. We think about the Christian

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church, the church of the living God. Time and

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time again, the culture, the world, and society

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have opposed the church. heightened in intensity

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and degree, but then it goes down and it fluctuates

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and it goes up and it goes down. We think about

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the threats and the dangers that come against

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the Christian church. We think about the false

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doctrine and the error that is so rampant in

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the world. We think about Islam in our day, a

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real true threat to the church of Jesus Christ

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today in our world and in the future. Brothers

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and sisters, we think about... political governments.

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We think about kings and kingdoms all around

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the world and how they have come against the

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church and how they will throughout the rest

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of this age. We have a tendency to think about

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these groups or these aspects or these specific

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people and to focus on those individuals, recognizing

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and thinking that this is my real enemy. This

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is where the malice and the hatred comes from.

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This is why the church is opposed. But what we

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find is that there is something very, very fundamental

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to that opposition. There's something very, very

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foundational. There's something hidden and unseen

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behind that opposition, There's a very real enemy

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behind that conflict. The devil. The enemy of

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Christ and his church. This is who we will consider

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today. We'll consider the great red dragon. We'll

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consider the dragon's disposition towards the

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woman and her child. And we will consider the

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dragon's failure. and God's victory in this text.

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So first, the great dragon. Notice in verse 3

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that it says, Then another sign appeared. So

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immediately, when we think about the great red

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dragon, we're not talking about a literal, physical

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dragon. We're talking about a sign. or a symbol,

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something that represents something else. It's

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expressing meaning in a symbolic way. So we have

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to ask, who is this great red dragon? Well, we

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come to an understanding of that by looking at

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the description and looking at the rest of this

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text. How is the great red dragon described?

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How is he characterized in this text? Well, we

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read further in verse 3. Then another sign appeared

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in heaven, and behold, a great red dragon, having

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seven heads and ten horns, and on his heads were

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seven diadems, or jewels, almost like crowns.

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And so, who is this dragon? What is he like?

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Well, his seven heads and his ten horns and his

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diadems stand for his authority, his power, his

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influence in the world and among the kingdoms

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and especially in governments and places of power.

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We read in Revelation chapter 17 verses 9 through

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14 this. Here is the mind which... Here is the

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mind which has wisdom. The seven heads are seven

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mountains on which the woman sits. And they are

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seven kings. Five have fallen. One is. The other

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has not yet come. And when he comes, he must

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remain a little while. The beast, which was and

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is not, is himself also an eighth and is one

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of the seven. And he goes to destruction. The

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ten horns which you saw are ten kings who have

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not yet received a kingdom, but they receive

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authority as kings with the beast for one hour.

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These have one purpose, and they give their power

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and authority to the beast. Now, we know that

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the beast, and we know that the monster out of

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the sea and the monster from the earth, the false

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prophet, the harlot, and the false teacher, and

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the false prophet, and the harlot, and immorality,

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or Babylon, and the king we find in Revelation

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12, that is the government that the devil works

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through. We find that the devil, gives them authority.

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The devil gives them power to operate and exert

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influence in the world and to function as he

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sees fit. They're his helpers in a very real

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sense. So this speaks of the devil, his authority

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and influence in the world. It speaks of his

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power to work in the midst of societies, cultures,

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and places around the world, in the earth, and

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the hearts and minds of unbelieving men. And

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this language of the dragon is rooted in Old

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Testament literature. So some would link this

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to mythology. would be associated with the first

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century and so forth. But I think it finds its

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roots, and it's alluding to Old Testament literature,

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and specifically Old Testament literature that

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has to do with the Leviathan, or the great dragon

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of the sea, the beast, the most powerful of sea

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creatures that could never be stopped. We read

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in Job chapter 41, Of this beast. Job 41. Verses

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1 through 5. We read this. How blessed is he.

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Who considers the helpless. I apologize that

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was song. Job 41. As I said. Job 41. Verses 1

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through 5. We read this. Can you draw out Leviathan.

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With a fishhook. Or press down his tongue with

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a cord? Can you put a rope in his nose? Or pierce

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his jaw with a hook? Will he make many supplications

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to you? Or will he speak to you soft words? Will

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he make a covenant with you? Will you take him

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for a servant forever? Will you play with him

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as with a bird? Or will you bind him for your

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maidens? It's a rhetorical question that automatically

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leads to the answer of no. Why? Because it's

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a powerful beast. It's a powerful monster that's

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uncontrollable. It's a powerful sea creature,

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an animal which is fierce, which is dangerous.

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We read in Psalm chapter 74. Similarly. specifically

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in verses 13 through 14. You divided the sea

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by your strength. You broke the heads of the

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sea, monsters in the waters. You crushed the

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heads of the Leviathan, of Leviathan. You gave

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him as food for the creatures of the wilderness.

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In this text, brothers and sisters, the author

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of the psalm, is taking this idea of the Leviathan

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and applying it to Egypt and applying it to those

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who are pursuing Israel into the wilderness and

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God brought the water down upon their heads and

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destroyed them and crushed them. They were the

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enemy of God's people. So here we find the author

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of this psalm, Asaph, applying this idea of the

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Leviathan to the enemies of God's people which

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God himself destroyed and crushed. And brought

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the Red Sea to bear down full in its weight.

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To remove them from their threat from the people

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of God. So we find that this idea of this dragon,

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this Leviathan. Is associated with being an enemy

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of God's people. We read in Isaiah chapter 27

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verse 1. These words. In that day. The Lord will

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punish Leviathan, the fleeing serpent, with his

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fierce and great and mighty sword. Even Leviathan,

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the twisted serpent, and he will kill the dragon

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who lives in the sea. God will overcome and destroy

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the enemies of God's people. The most powerful,

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the strongest opposers, those who bring the greatest

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conflict against the church of Jesus Christ and

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do the most harm to his name and slander his

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name, God will deal with. And how does he refer

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to them in this text? The Leviathan, the fleeing

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serpent, the dragon who lives in the sea. I believe

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that this imagery is drawn from the Old Testament.

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The dragon, this great monster, this great enemy

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of God's people. So who is the great red dragon

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representing or symbolizing the devil? Satan,

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the great arch enemy of God's people. And John

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clarifies this for us in verse 9 when he says,

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The great dragon was thrown down. and the serpent

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of old who is called the devil and Satan. So

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he's not talking about a literal dragon, brothers

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and sisters. He's talking about the devil who

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hates God's people. He has opposed God's people

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from the earliest days and will oppose God's

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people throughout the gospel age. This is who

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he speaks of. The Lord Jesus called the devil

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the prince of... This world. And 1 John 5 .19.

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Speaks of how he has authority. And he has deceived.

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This world. John goes on and says. Who deceives

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the whole world. He was thrown down to the earth.

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And his angels were thrown down. With him. It's

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popular. In our day and our age. Brothers and

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sisters. To not think about the devil. To not

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think about Satan. And to either relativize him

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away, to allegorize him away, or to just make

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him insignificant, almost as though he doesn't

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exist. We have a very real enemy. One that really,

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genuinely opposes the soul of every true believer.

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One that hates God and hates Christ's people.

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It would be foolish and ignorant of us, brothers

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and sisters, to ignore this reality or to make

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light of this truth that we have a real true

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enemy that is unseen that really strategizes

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and schemes to oppose the church of Jesus Christ

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in this world. 2 Corinthians 2, 8 -11 speaks

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of how if we are ignorant of the devil's schemes,

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we will surely be taken advantage of. If we overlook

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or ignore the fact that we don't have an enemy,

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do you think we will be taken advantage of by

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that enemy, brothers and sisters? Absolutely.

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This church and every other faithful church has

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a real opposer, the devil. And he will do anything

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he can to get his foot in the door, to rip it

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apart, and to bring it and to shred it apart.

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To hurt it. Now this is who the great red dragon

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is. Satan, the serpent of old. But we also find

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in this text the dragon's disposition toward

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the woman and her child. Notice in this text

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we read this. And his tail swept away a third

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of the stars of heaven and threw them to the

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earth. And the dragon stood before the woman

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who was about to give birth, so that when she

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gave birth, he might devour her child. Now, last

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week we considered this image of the woman in

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the night sky. And how John wants us to be aware

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and to be conscious of the fact that she is literally

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on the brink. Of having a child. She cries out

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in travail. In pain. In birth pains. She's almost

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to give birth. She's almost to have a child.

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And on the other side of her. Another great sign

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appears. But it's not a good sign. It's this

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red dragon. And does he have. Good intentions.

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With regards to the woman in the sky. This woman.

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That's about to give birth. No. He has murderous,

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malicious intent. That is what John wants to

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communicate. What is the dragon doing in the

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symbol? He's standing, crouching, waiting for

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the woman to give birth. Why? So that he can

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kill the child. So that he can destroy the Messiah.

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So we find in this text, That John communicates

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to us in this language, in this symbolic language,

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Satan's malice towards the church and towards

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Christ. His murderous intent and hatred and actions

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against the people of God and the Messianic community.

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So what is the source of this malice? Why does

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the devil hate the church and hate Christ to

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such a degree? Why does this conflict that John

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is speaking of exist in the first place? Why

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is the human race caught up in this conflict?

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Why are we even involved in this cosmic quarrel

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between the devil and Christ? Why? Are we in

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the midst of it? Well, it goes back to the book

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of Genesis and even before, brothers and sisters.

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The Bible teaches that the devil sought out power.

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He was prideful and arrogant and he sought out

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authority for himself. And as a result, he persuaded

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a portion of the other angels. to follow him

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and to rebel against God. Listen to what the

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text says. And his tail swept away a third of

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the stars of heaven and threw them to the earth.

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The other angelic figures and bodies, what took

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place? At least a third of them, a portion of

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them, followed the devil in his rebellious and

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unsubmissive. Actions toward the God of the universe

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who made him. Likely the devil was one of a few

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archangels. He was glorious and powerful. An

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angel of light. There were none like him. But

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he challenged the living God. We don't know all

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the details. We can speculate certain things.

00:20:49.980 --> 00:20:55.740
But we know that the angel fell before men fell.

00:20:55.960 --> 00:21:01.160
The fall of the devil came before the fall of

00:21:01.160 --> 00:21:09.339
Adam. So the devil opposes God and his people.

00:21:09.400 --> 00:21:12.799
This is the backdrop. This is the context. And

00:21:12.799 --> 00:21:16.650
this is the setting. Of Adam's fall, brothers

00:21:16.650 --> 00:21:20.829
and sisters, who is it that tempts the woman?

00:21:22.130 --> 00:21:26.009
Who is it that deceives the woman? Who is it

00:21:26.009 --> 00:21:30.150
that comes to the woman and invites her and persuades

00:21:30.150 --> 00:21:36.009
her to join him in his rebellion against the

00:21:36.009 --> 00:21:41.329
living God? It's the serpent of old. We think

00:21:41.329 --> 00:21:45.569
about the fall of man. And one of the things

00:21:45.569 --> 00:21:53.309
that's so terrible about Adam's failure to appropriately

00:21:53.309 --> 00:21:58.950
represent God's people and men and women throughout

00:21:58.950 --> 00:22:01.950
the ages as their federal head is that he chose

00:22:01.950 --> 00:22:10.569
to side with the devil. He chose to join in the

00:22:10.569 --> 00:22:15.190
demonic rebellion against the living God. He

00:22:15.190 --> 00:22:21.470
chose sin and unbelief and the demonic before

00:22:21.470 --> 00:22:26.849
he chose the holy, good character and law and

00:22:26.849 --> 00:22:32.109
promises of God himself. Adam willingly broke

00:22:32.109 --> 00:22:37.109
the covenant that God had made with him when

00:22:37.109 --> 00:22:39.269
the devil tempted Eve and Eve brought the fruit

00:22:39.269 --> 00:22:45.279
to him. He willingly transgressed God's Prohibition

00:22:45.279 --> 00:22:49.720
in God's command. And he willingly locked arms

00:22:49.720 --> 00:22:58.400
with this dragon. As did every other sinner who

00:22:58.400 --> 00:23:04.579
was found and represented in Adam. All those

00:23:04.579 --> 00:23:10.819
Adam represented chose to lock arms and to hold

00:23:10.819 --> 00:23:15.140
hands with the devil. himself and his rebellion.

00:23:15.680 --> 00:23:22.579
Now quickly after the fall, quickly after that

00:23:22.579 --> 00:23:26.240
the sin came into the world, what takes place

00:23:26.240 --> 00:23:31.500
in Genesis 3 .15? God himself mounts the pulpit

00:23:31.500 --> 00:23:36.259
and preaches the first gospel. God himself mounts

00:23:36.259 --> 00:23:39.680
the pulpit and proclaims the gospel and the coming

00:23:39.680 --> 00:23:43.609
Messiah and the fact that the... the serpent

00:23:43.609 --> 00:23:47.190
would be crushed with a fatal blow. Now, here's

00:23:47.190 --> 00:23:49.789
what I want you to think about in that, who is

00:23:49.789 --> 00:23:53.410
God speaking to when he first proclaims the gospel?

00:23:54.630 --> 00:24:01.390
Who is he addressing? The devil. He's not speaking

00:24:01.390 --> 00:24:05.849
to Adam and Eve, they overhear it. He's speaking,

00:24:06.049 --> 00:24:08.849
he's communicating, he's addressing the devil

00:24:08.849 --> 00:24:11.130
himself. You know what God is doing in Genesis

00:24:11.130 --> 00:24:14.130
3 .15? He is declaring the destruction, the defeat,

00:24:14.269 --> 00:24:16.509
and the fact that he would be conquered by the

00:24:16.509 --> 00:24:20.849
Messiah himself. That the offspring of the woman

00:24:20.849 --> 00:24:23.430
would rise up one day and that he would crush

00:24:23.430 --> 00:24:27.829
his head, but the serpent would lay an unfatal

00:24:27.829 --> 00:24:33.569
blow on the heel of the Messiah. God was proclaiming

00:24:33.569 --> 00:24:38.109
the gospel to the devil, and he's declaring his...

00:24:38.440 --> 00:24:44.019
His destruction, brothers and sisters. And ever

00:24:44.019 --> 00:24:50.180
since that point in time, ever since that moment,

00:24:50.299 --> 00:24:55.640
a great conflict has ensued all throughout the

00:24:55.640 --> 00:25:00.480
Old Covenant. All throughout the Old Testament,

00:25:00.500 --> 00:25:05.049
we see this conflict playing itself out. The

00:25:05.049 --> 00:25:07.289
seed, the serpent, and the seed of the serpent,

00:25:07.349 --> 00:25:09.869
and the offspring of the woman, and the descendants

00:25:09.869 --> 00:25:12.829
of the woman who believe in the promise. There's

00:25:12.829 --> 00:25:15.910
this conflict and this divine quarrel that's

00:25:15.910 --> 00:25:18.029
taking place. There's this hostility. There's

00:25:18.029 --> 00:25:20.650
this enmity between these two where the devil

00:25:20.650 --> 00:25:24.109
is constantly seeking to swipe. The devil is

00:25:24.109 --> 00:25:27.349
constantly seeking to destroy and hurt and bring

00:25:27.349 --> 00:25:31.289
the cessation of that lineage to an end. Or to

00:25:31.289 --> 00:25:35.599
bring that lineage to cessation. To stop it.

00:25:35.759 --> 00:25:38.220
We see it immediately after the garden, don't

00:25:38.220 --> 00:25:44.200
we? Cain and Abel. What about all the corruption

00:25:44.200 --> 00:25:47.420
in the world before the flood? What did that

00:25:47.420 --> 00:25:49.740
have the potential to do? What was the problem

00:25:49.740 --> 00:25:55.579
in her marriage? Corruption of the divine seed.

00:25:56.119 --> 00:26:01.720
What about if we go forward and we think about

00:26:01.720 --> 00:26:07.380
Ishmael? and Jacob. Or we think about Isaac and

00:26:07.380 --> 00:26:12.400
Ishmael. I apologize. The hostility, the enmity

00:26:12.400 --> 00:26:15.839
between the two, the conflict. We think about

00:26:15.839 --> 00:26:20.599
Jacob and Esau. We think about Rachel and Leah.

00:26:20.779 --> 00:26:23.480
There's all this conflict, brothers and sisters.

00:26:23.700 --> 00:26:29.359
And then we get to Egypt. And what takes place

00:26:29.359 --> 00:26:31.599
is the people of God are getting close to leave.

00:26:32.059 --> 00:26:36.299
Pharaoh seeks to destroy the offspring of the

00:26:36.299 --> 00:26:42.660
Jews. To kill off the lineage. And what do we

00:26:42.660 --> 00:26:46.019
find as we move throughout the Bible and the

00:26:46.019 --> 00:26:50.140
redemptive narrative? What happened with Saul

00:26:50.140 --> 00:26:53.900
and David? Do you remember how many times Saul

00:26:53.900 --> 00:26:57.039
drew his spear and tried to stick David with

00:26:57.039 --> 00:26:59.559
his spear to kill him? Where does the Messiah

00:26:59.559 --> 00:27:06.019
come forth from? David. Over and over and over.

00:27:06.240 --> 00:27:09.039
What about the book of Esther, brothers and sisters?

00:27:10.900 --> 00:27:14.660
Haman wanted to completely bring about a full

00:27:14.660 --> 00:27:18.299
-blown genocide in the life of God's people so

00:27:18.299 --> 00:27:22.240
that the seed would be no more. What about Queen

00:27:22.240 --> 00:27:27.380
Athaliah? In 2 Kings chapter 11, I believe. Do

00:27:27.380 --> 00:27:30.859
you remember what she did? She sought to destroy

00:27:30.859 --> 00:27:34.119
the royal lineage of David and just completely

00:27:34.119 --> 00:27:39.380
wipe it out. Over and over and over and over,

00:27:39.579 --> 00:27:46.619
we find the dragon trying to devour the woman's

00:27:46.619 --> 00:27:51.980
child, to destroy the Messiah, to consume the

00:27:51.980 --> 00:27:57.200
seed so that his defeat would not come about

00:27:57.200 --> 00:28:03.970
in... There was one final attempt at the close

00:28:03.970 --> 00:28:08.390
of the Old Testament and the start of the New

00:28:08.390 --> 00:28:12.730
Testament. That final attempt is found in Matthew

00:28:12.730 --> 00:28:18.130
chapter 2. I'd like us to turn there. We all

00:28:18.130 --> 00:28:22.009
know this story. If you remember, the Magi from

00:28:22.009 --> 00:28:26.230
the East recognized the arrival of a king, a

00:28:26.230 --> 00:28:31.150
great king. And they come and they seek out this

00:28:31.150 --> 00:28:35.089
king. They go to Herod. Herod goes, yes, yes,

00:28:35.089 --> 00:28:40.069
go search methodically and find him. And when

00:28:40.069 --> 00:28:44.490
he comes back, when you find him, make sure to

00:28:44.490 --> 00:28:46.789
let me know so that I can go and worship him

00:28:46.789 --> 00:28:49.690
too. It sounds like there's good pure motives

00:28:49.690 --> 00:28:52.009
there with Herod, don't you think, brothers and

00:28:52.009 --> 00:28:56.250
sisters? So the Magi go and they follow the star

00:28:56.250 --> 00:28:59.599
and they find the Messiah. but God intervenes.

00:28:59.640 --> 00:29:04.559
And then what takes place? Herod is enraged.

00:29:05.099 --> 00:29:09.680
He goes off the rails. And here's what we read.

00:29:10.339 --> 00:29:12.859
Then when Herod saw that he had been tricked

00:29:12.859 --> 00:29:16.980
by the Magi, he became very enraged and he sent

00:29:16.980 --> 00:29:20.720
and slew all the male children who were in Bethlehem

00:29:20.720 --> 00:29:24.579
and all its vicinity from two years old and under

00:29:24.579 --> 00:29:27.470
according to the time. which he had determined

00:29:27.470 --> 00:29:38.069
from the Magi. What's at work in Herod to influence

00:29:38.069 --> 00:29:42.430
and manipulate and bring about the slaughtering

00:29:42.430 --> 00:29:50.410
of these baby boys? Is it Herod wanting to stop

00:29:50.410 --> 00:29:53.230
another king? Or is there something behind the

00:29:53.230 --> 00:29:57.990
scenes, something unseen? Is there someone that

00:29:57.990 --> 00:30:05.029
is working to devour the woman's child? The devil

00:30:05.029 --> 00:30:11.490
makes one final attempt before Christ could accomplish

00:30:11.490 --> 00:30:16.329
his work to destroy the Messiah, the hope of

00:30:16.329 --> 00:30:19.869
the world. He tries this and fails throughout

00:30:19.869 --> 00:30:23.990
the life of Christ. Many, many times. We could

00:30:23.990 --> 00:30:27.630
think about the wilderness, brothers and sisters.

00:30:28.450 --> 00:30:30.970
You remember where the devil comes to Jesus and

00:30:30.970 --> 00:30:33.690
he tempts him? And it's very similar to the garden.

00:30:34.710 --> 00:30:40.069
Where Adam and Eve are tempted. But in the wilderness,

00:30:40.210 --> 00:30:43.319
Jesus has... No food in his belly. He has no

00:30:43.319 --> 00:30:46.119
help. He doesn't have a companion. He's not eaten

00:30:46.119 --> 00:30:49.099
for a long time. He's fasting. He's weak. He's

00:30:49.099 --> 00:30:51.900
by himself. He's not in a lush green garden that

00:30:51.900 --> 00:30:54.559
has all the food and all the provision and all

00:30:54.559 --> 00:30:57.059
the nourishment that exists. He's in a barren

00:30:57.059 --> 00:30:59.660
wilderness with nothing to aid him on a starving

00:30:59.660 --> 00:31:02.240
stomach and he's weak as you can get out. And

00:31:02.240 --> 00:31:04.240
what happens when the devil comes to him, brothers

00:31:04.240 --> 00:31:08.819
and sisters? He conquers the devil. He overcomes

00:31:08.819 --> 00:31:11.680
the devil. He does not succumb to the temptation.

00:31:12.019 --> 00:31:16.539
He overcomes the trial. The devil fails. What

00:31:16.539 --> 00:31:19.000
happens when the devil works through Peter, the

00:31:19.000 --> 00:31:21.660
disciple of Jesus Christ, to try and keep him

00:31:21.660 --> 00:31:25.160
from the cross? Christ rebukes him to his face.

00:31:25.779 --> 00:31:29.259
And what happens later on in his ministry, brothers

00:31:29.259 --> 00:31:32.880
and sisters, when he enters into Judas and he

00:31:32.880 --> 00:31:38.740
betrays the Son of God? The very thing that he

00:31:38.740 --> 00:31:42.279
wants to happen, the death of Christ, brings

00:31:42.279 --> 00:31:48.339
about the redemption and the victory which God

00:31:48.339 --> 00:31:55.779
had promised in the garden. Time and time again.

00:31:56.599 --> 00:32:01.559
The devil tries to consume the offspring or the

00:32:01.559 --> 00:32:07.460
child of the woman that Revelation 12 Speaks

00:32:07.460 --> 00:32:10.119
of. But this is important for us to understand.

00:32:10.400 --> 00:32:16.940
Time and time again. Perpetually. Repeatedly.

00:32:16.940 --> 00:32:22.519
Over and over. The devil fails. To accomplish.

00:32:22.700 --> 00:32:32.380
His work. He never succeeds. In thwarting. The

00:32:32.380 --> 00:32:36.460
promised lineage. And the promised Messiah. Not.

00:32:36.730 --> 00:32:44.250
a single time. Behind the nativity, behind the

00:32:44.250 --> 00:32:47.950
incarnation and the birth of Christ, brothers

00:32:47.950 --> 00:32:52.710
and sisters, we find this great conflict taking

00:32:52.710 --> 00:32:57.650
place. It ought to remind us that there is an

00:32:57.650 --> 00:33:02.150
enemy. That there are forces at work beyond that

00:33:02.150 --> 00:33:05.930
which the naked eye can see. That can only be

00:33:05.930 --> 00:33:08.690
seen and understood by faith in what the word

00:33:08.690 --> 00:33:14.309
of God says. But we have to keep a balanced perspective

00:33:14.309 --> 00:33:21.029
of this as well. The nativity and Christmas and

00:33:21.029 --> 00:33:23.809
this holiday season where we remember the birth

00:33:23.809 --> 00:33:28.869
of Christ. We also have to remember the dragon's

00:33:28.869 --> 00:33:33.670
failure and God's success in all of redemption.

00:33:34.990 --> 00:33:42.609
Because we read in verse 5, And she gave birth

00:33:42.609 --> 00:33:47.650
to a son, a male child who was to rule all the

00:33:47.650 --> 00:33:51.250
nations with a rod of iron. And her child was

00:33:51.250 --> 00:33:55.509
caught up to God and to his throne. He never

00:33:55.509 --> 00:33:59.150
devoured the woman's child in the figurative

00:33:59.150 --> 00:34:04.549
words of Revelation 12, did he? He never succeeded.

00:34:04.609 --> 00:34:07.430
The woman gave birth, and the child accomplished

00:34:07.430 --> 00:34:09.849
his purposes, and he's caught up away from the

00:34:09.849 --> 00:34:13.949
devil to the throne of God. He succeeds, and

00:34:13.949 --> 00:34:18.090
he accomplishes that which he's set out to accomplish.

00:34:20.269 --> 00:34:25.170
Christ is never successfully opposed by the devil.

00:34:26.349 --> 00:34:31.130
He accomplishes the gospel. The devil could not

00:34:31.130 --> 00:34:36.300
stop his birth. The devil could not stop his

00:34:36.300 --> 00:34:41.039
holy life unto the law. The devil could not stop

00:34:41.039 --> 00:34:44.239
his atoning death on the cross. The devil could

00:34:44.239 --> 00:34:47.239
not stop his powerful and mighty resurrection.

00:34:47.400 --> 00:34:50.420
The devil could not stop his ascension to the

00:34:50.420 --> 00:34:53.460
throne of God, brothers and sisters. Could he?

00:34:54.679 --> 00:34:58.239
The devil failed at every corner in Christ and

00:34:58.239 --> 00:35:00.539
God in his sovereignty to bring about the redemption

00:35:00.539 --> 00:35:04.440
of mankind. Succeeds and is victorious at every

00:35:04.440 --> 00:35:08.320
single corner, at every stage in the redemptive

00:35:08.320 --> 00:35:13.400
story and throughout redemptive history. Christmas

00:35:13.400 --> 00:35:17.119
is not just about the conflict behind the scenes.

00:35:17.219 --> 00:35:19.780
Christmas is a reminder, brothers and sisters,

00:35:19.920 --> 00:35:25.960
of Christ the victor. Christ the conqueror. Christ

00:35:25.960 --> 00:35:29.420
the mighty king. You see, brothers and sisters,

00:35:29.519 --> 00:35:34.360
the nativity teaches us. That it's not just the

00:35:34.360 --> 00:35:38.179
devil opposing Christ. The nativity and the incarnation,

00:35:38.679 --> 00:35:41.099
the life, death, the resurrection and the work

00:35:41.099 --> 00:35:44.159
of Christ reminds us, brothers and sisters, that

00:35:44.159 --> 00:35:48.300
God has successfully made war on the works of

00:35:48.300 --> 00:35:55.400
the devil. That he sent his son to be born of

00:35:55.400 --> 00:35:59.329
a woman. That he sent his son. to live a holy

00:35:59.329 --> 00:36:01.670
and a righteous life, to obtain righteousness,

00:36:01.869 --> 00:36:07.030
that He sent His Son to die on the cross for

00:36:07.030 --> 00:36:09.690
the sins of God's people, to appease and satisfy

00:36:09.690 --> 00:36:13.889
the wrath of God for sinners, to raise from the

00:36:13.889 --> 00:36:18.690
dead, and to return to His throne. This was an

00:36:18.690 --> 00:36:25.170
act of war. This was a squashing of the rebellion,

00:36:25.449 --> 00:36:29.599
and it was successful. Perfectly and completely.

00:36:30.880 --> 00:36:37.239
In the gospel. Christ is defeating the devil.

00:36:38.119 --> 00:36:44.760
He is establishing his king. And his rule. And

00:36:44.760 --> 00:36:49.420
he is claiming that which is his. The captives.

00:36:49.440 --> 00:36:56.460
The devil has taken. He is taking back. Those.

00:36:57.000 --> 00:37:00.480
that the devil stole from God, in a sense, in

00:37:00.480 --> 00:37:08.340
Genesis chapter 3. It's a divine act of war against

00:37:08.340 --> 00:37:12.820
the devil and his works. This is why we read

00:37:12.820 --> 00:37:20.719
in 1 John chapter 3, verse 8, the Son of God

00:37:20.719 --> 00:37:25.440
appeared for this purpose, to destroy the works

00:37:25.440 --> 00:37:31.179
of... The devil. That was his purpose. For coming.

00:37:32.119 --> 00:37:36.340
We read in the book of Hebrews. Chapter 2. Therefore

00:37:36.340 --> 00:37:38.719
since the children share in flesh and blood.

00:37:38.960 --> 00:37:42.480
He himself. Speaking of Christ. Likewise also

00:37:42.480 --> 00:37:46.599
partook of the same. That through death. He might

00:37:46.599 --> 00:37:49.179
render powerless him. Who had the power of death.

00:37:49.360 --> 00:37:53.579
That is the devil. And might free those. Who

00:37:53.579 --> 00:37:56.260
through fear of death. Were subject to slavery

00:37:56.260 --> 00:38:02.179
all their lives. That's why we read. In the book

00:38:02.179 --> 00:38:15.420
of Colossians. Chapter 2. Verses 13 through 14.

00:38:15.639 --> 00:38:19.880
These words. When you are dead in your transgressions.

00:38:20.380 --> 00:38:24.139
And the uncircumcision of your flesh. He made

00:38:24.139 --> 00:38:26.900
you alive together with him, having forgiven

00:38:26.900 --> 00:38:31.059
us all our transgressions. Having canceled out

00:38:31.059 --> 00:38:33.659
the certificate of debt consisting of decrees

00:38:33.659 --> 00:38:37.699
against us, which was hostile to us, and he has

00:38:37.699 --> 00:38:39.860
taken it out of the way, having nailed it to

00:38:39.860 --> 00:38:43.340
the cross. When he had disarmed the rulers and

00:38:43.340 --> 00:38:47.480
authorities, he made a public display of them,

00:38:47.619 --> 00:38:53.119
having triumphed over them through him. through

00:38:53.119 --> 00:38:59.980
Christ on the cross. Brothers and sisters, as

00:38:59.980 --> 00:39:02.699
we near this time of the year and we enjoy this

00:39:02.699 --> 00:39:06.880
time of the year, let us not forget what Christmas

00:39:06.880 --> 00:39:12.940
is all about. It's about conflict, but it's about

00:39:12.940 --> 00:39:18.940
conquering in Christ and what he has accomplished

00:39:18.940 --> 00:39:25.760
and brought about. The wonderful reality of all

00:39:25.760 --> 00:39:28.980
of this, brothers and sisters, is that by the

00:39:28.980 --> 00:39:31.679
grace of God, according to the mercy of God,

00:39:31.880 --> 00:39:39.519
those in Christ are the recipients and the benefactors

00:39:39.519 --> 00:39:44.079
of this glorious redemption which God has accomplished

00:39:44.079 --> 00:39:48.539
that he triumphs over the devil in. That's us

00:39:48.539 --> 00:39:53.469
as sinners who don't deserve any of it. As those

00:39:53.469 --> 00:39:57.010
who sided with the devil, we ought to have the

00:39:57.010 --> 00:40:01.269
devil's fate. But brothers and sisters, even

00:40:01.269 --> 00:40:05.389
though we have sinned against God, he in his

00:40:05.389 --> 00:40:08.989
mercy and his grace saves sinners through the

00:40:08.989 --> 00:40:11.710
work of the gospel. Through the life, death,

00:40:11.829 --> 00:40:15.829
resurrection of Christ, he gives men new hearts.

00:40:16.690 --> 00:40:19.789
He makes them new and he changes them. He grants

00:40:19.789 --> 00:40:22.639
them faith and repentance. He renews them. He

00:40:22.639 --> 00:40:25.079
sanctifies them. He transforms them. And brothers

00:40:25.079 --> 00:40:27.659
and sisters, He brings them to glory. And He

00:40:27.659 --> 00:40:30.159
will give them the new heavens and the new earth.

00:40:30.300 --> 00:40:33.539
All because He's merciful and gracious. And Christ

00:40:33.539 --> 00:40:37.119
came to conquer the devil. We are the recipients

00:40:37.119 --> 00:40:42.099
of that as those in Christ. All by the grace

00:40:42.099 --> 00:40:49.460
of God. We don't deserve an iota of it. The smallest

00:40:49.460 --> 00:40:53.150
amount. We've never earned any of it. Christ

00:40:53.150 --> 00:40:58.909
himself obtained every aspect, every piece, and

00:40:58.909 --> 00:41:03.849
every part. And not only that, not only are we

00:41:03.849 --> 00:41:07.230
removed from the kingdom of darkness, from the

00:41:07.230 --> 00:41:10.949
devil's grasp, from the devil's rule in our hearts

00:41:10.949 --> 00:41:14.510
and our minds, the devil's influence, but brothers

00:41:14.510 --> 00:41:16.710
and sisters, we've been made children of God.

00:41:18.090 --> 00:41:21.050
We've been adopted into the family of God. We've

00:41:21.050 --> 00:41:24.510
been given every spiritual blessing in the heavenly

00:41:24.510 --> 00:41:31.130
places in Christ. He treats us as he treats Christ

00:41:31.130 --> 00:41:41.329
Jesus. But that's not true of all men. That's

00:41:41.329 --> 00:41:45.550
not true of all women. That's not true of all

00:41:45.550 --> 00:41:49.670
young people. Some remain under the power and

00:41:49.670 --> 00:41:54.349
the authority and the rule of the devil. Some

00:41:54.349 --> 00:41:59.230
remain in the kingdom of darkness. They never

00:41:59.230 --> 00:42:01.510
forsake their sin. They love their sin. And the

00:42:01.510 --> 00:42:05.409
devil actually uses that to keep them under his

00:42:05.409 --> 00:42:10.329
thumb. They've never known the goodness of God

00:42:10.329 --> 00:42:14.900
in salvation. They've never tasted of what it

00:42:14.900 --> 00:42:17.059
means to have the Spirit of God dwell within

00:42:17.059 --> 00:42:19.559
you and give you a never -ending hunger and thirst

00:42:19.559 --> 00:42:24.300
for righteousness and holiness, to know God more,

00:42:24.519 --> 00:42:27.920
know they live and they revel in their sin, whether

00:42:27.920 --> 00:42:32.460
it's blatant immorality or whether it's self

00:42:32.460 --> 00:42:37.400
-righteous pride. You are either in Christ and

00:42:37.400 --> 00:42:40.360
free of the devil, or you are under the rule

00:42:40.360 --> 00:42:44.750
and the authority of Satan himself. And the only

00:42:44.750 --> 00:42:47.409
way out from this and getting over to this is

00:42:47.409 --> 00:42:50.289
by trusting in Jesus Christ and turning from

00:42:50.289 --> 00:42:56.130
your sins. Seeing the reality that you are a

00:42:56.130 --> 00:43:00.730
desperate sinner and forsaking that sin and looking

00:43:00.730 --> 00:43:04.650
to the Lord Jesus Christ by faith, trusting in

00:43:04.650 --> 00:43:11.289
Him for salvation, for eternal life. Those in

00:43:11.289 --> 00:43:15.539
Christ... Are actually made. Christian soldiers.

00:43:16.739 --> 00:43:22.840
In this battle. And they are given. One weapon.

00:43:23.820 --> 00:43:30.480
One weapon to fight with. The word of God. The

00:43:30.480 --> 00:43:33.360
word of God brothers and sisters. Is how we fight.

00:43:33.900 --> 00:43:38.420
In this battle. And it must be wielded. With

00:43:38.420 --> 00:43:43.559
much prayer. And intercession. as Paul teaches

00:43:43.559 --> 00:43:49.579
us. So, be encouraged as you think about the

00:43:49.579 --> 00:43:53.079
nativity, the cross, and Christmas. But brothers

00:43:53.079 --> 00:43:56.039
and sisters, let it also encourage you to wield

00:43:56.039 --> 00:44:01.639
the sword and to stand firm this part of the

00:44:01.639 --> 00:44:01.960
season.
