WEBVTT

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if we boiled down the temptation and struggle

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for the Hebrew Christians in the most minimal

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sense, I think we could boil it down to this.

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The Hebrew Christians could either please men

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and find approval with men, or they could please...

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God by faith. The Hebrew Christians were the

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recipients of ongoing pressure to revert back

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to the Jewish system. I think they were being

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pressured under these terms. Listen, if you want

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to please God, if you want to find approval with

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God, then you have to do it through sacrifices.

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You have to do it through the human priesthood.

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You have to do it through the old religion, in

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a sense. But that wasn't the only option in front

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of them. The author of Hebrews also presents

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them with the reality that they can really be

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approved of God. They can really please God.

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They can receive a good testimony from God. But

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it's only one way. By faith. It's by faith that

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they would be approved. And the author goes on

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and shows that this has always been the case.

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Not just for New Covenant Christians, but it

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was the case for Old Covenant saints as well.

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The Word of God is so relevant for our lives,

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brothers and sisters. Never forget that. There

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are so many struggles in our own lives that they

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could be boiled down to this. Pleasing men and

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being in favor with men. Or, pleasing God by

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faith. That's such a struggle within our hearts

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and our minds. It's something that's so relevant

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to our thinking and the very fabric of our lives.

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Why? Because we are around people so much. We're

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around unbelievers so often. We're in the world,

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but not of the world. It's a constant, ongoing

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struggle in the life of the believer. But, there's

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only one option for the Christian that is glorifying

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to God. And that is by faith, pleasing God. By

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faith, receiving a good testimony from him because

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of the faith that he has given to us. Today we're

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going to consider the individuals who received

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a good testimony, or we could say the individuals

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who were approved of by God, the men of old.

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We see this in verse 2. For by it, the men of

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old gained approval. So who were these men? What

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were they like? Why does the author bring them

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up? But we're also going to consider the good

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testimony they received or the nature of this

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approval that is spoken of in verse 2. For by

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it men of old gained approval. And we'll see

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alternative translations for this as well. And

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the last thing we will consider. is the basis

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for this approval, or the basis for this good

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testimony from God. Notice verse 2 says this,

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For by it, men of old gained approval. What is

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it? Faith. For by faith, men of old received

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a good testimony from God. They gained approval.

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So beginning with the first, the individuals

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who received a good testimony from God. Who is

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the author speaking of when he says, for by it

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the men of old gained approval? This is actually

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the word for elder in the New Testament. The

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Greek word is presbyteros. It means an officer

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of the church. But is that what he's talking

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about? No. He's not talking about pastors and

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elders. He's talking about the men of old. Old

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Testament saints. Neither is he speaking in particular

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about old men. He's speaking about saints and

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the old covenant. From beginning to end. He's

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talking about Old Testament believers. Who possessed

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faith. The people we see throughout Hebrews chapter

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11. And who are these individuals? We see Cain

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and Abel. Or Abel offered up to God a better

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sacrifice. We see Enoch. We see Noah. We see

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Abraham. We see Sarah. We see Moses. We see Isaac.

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We see so many other people. And what is the

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author doing? He's progressively working his

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way through the Old Covenant. So he's talking

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about the Old Covenant saints, the Old Covenant

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believers. And Hebrews chapter 12 refers to these

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Old Covenant believers in this way. Therefore,

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since we have so great a cloud of witnesses surrounding

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us. So, the Old Testament saints that are being

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referred to are approved witnesses for us. Meaning,

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these Old Testament saints, brothers and sisters,

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according to the author of Hebrews, has something

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to say to you and has something to say to me.

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They have a message for us today. They have something

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they want to bear witness to for us. They want

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to testify to us in a sense, brothers and sisters.

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This is who the author of Hebrews is talking

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about, the saints. Of old. The author knows.

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And he is leveraging. The power. Of example.

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He knows. That there is something special. About

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truth. Embodied. And lived out. A life wrapped

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up. In the truth. That it claims to believe.

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And adhere to. The author knows that there's

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something peculiarly special and powerful and

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persuasive about truth embodied. In a sense,

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I think the author knows, brothers and sisters,

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that the best way to bear witness or one of the

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best ways to bear witness to the truth is to

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embody the truth in your life. And the author

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knows that these men and these women of old actually

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did this. They are prime examples for new covenant

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believers to look back upon and to learn from

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so that we can emulate their faith. So that we

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can persevere as they persevered. So that we

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can know God as they knew God. So that we can

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labor and work and be useful for God as they

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were, brothers and sisters. He's setting forth

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their example for us. And that requires humility

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in each one of us if we are to learn from somebody

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else. Brothers and sisters, if you are to learn

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from Hebrews chapter 11, It must begin with each

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one of us humbling ourselves in our hearts and

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being willing to learn from Abel. From Noah.

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From Enoch. You don't have all the answers. I

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don't have all the answers. You are not perfect.

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I am not perfect. These men were not perfect,

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but... If we are to learn from them, we must

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be willing to humble ourselves and to receive

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the message and the instruction that God has

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given to them for us today. This must be the

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starting point. If we are to learn from their

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examples. But the author is also showing us the...

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Unity and the continuity of God's purposes throughout

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redemptive history. Think about that, brothers

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and sisters. And we've alluded to this and mentioned

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this several times with regards to Hebrews already.

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They are the same kind of men and the same kind

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of women as you and me. Abel. was just like me,

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just like you. How so? He was a man with flesh

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and blood. He needed to live by faith, just as

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you need to live by faith. Noah was a man just

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like you and just like me. You know why? Because

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he struggled with sin in his life. He had a remnant

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of sin in his life that was a pain in his side

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all the days of his life. Abraham was a man like

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you and me. Brothers and sisters, we are like

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them, and they are like us. We have such a tendency

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to think, well, I live in the current century.

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We have technology. We really know about the

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world and the nature of the world. how things

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work today, we today have it all figured out.

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We aren't anything like the men of old. We're

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more intellectual. We're smarter. We have access

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to more information. In reality, we are nothing

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like those men of old, but we are brothers and

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sisters. What changes? Not people. The nature

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of man stays the same. Our circumstances, our

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situations, our environment, our culture, those

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things change, but we stay the same. And the

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same problem they have is the same problem that

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we have, the need to persevere in faith. We can

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relate to these examples so easily, brothers

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and sisters. But we can also relate to them because

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we have the same kind of faith as they did. They

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believed the same promises that we do. God gave

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them justifying faith which worked and was effective

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in their life. And God has given you and I justifying

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faith as believers in Jesus Christ. which effectively

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works and operates in our lives. And what promises

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do we believe? Brothers and sisters, we believe

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the same promises as the old covenant saints.

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It's just we have greater clarity with regards

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to what those promises actually are because the

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scripture is canonized and closed and Christ

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has come in time and history. The same kind of

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people, the same kind of faith, brothers and

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sisters, and the same promises. So listen up

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whenever we learn from these brothers and sisters.

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Listen to these men and these women and their

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lives. Be eager to hear from them in the word

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of the living God. Come with open ears and open

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hearts. to hear from Father Abraham. Come with

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open ears and open hearts to hear from our forefather

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Enoch who walked with God for 300 years, brothers

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and sisters. Come with open ears and open hearts,

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brothers and sisters, to learn from the prophets

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who suffered and the prophets who conquered.

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Put your pride aside and humble yourself and

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hear from the Word of God today. That's the starting

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place, brothers and sisters, for the Word of

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God to benefit you. That's the starting place

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for the Word of God to benefit me. One of the

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most difficult things every day when you come

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to the Word of God in prayer is to put the flesh

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and submit to what God requires of you. We have

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to put the pride and pomp aside and humble ourselves

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before God and His Word. Then, we will really

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be benefited from the Word of God. Now, this

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is who they were. But what about the testimony

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that they received, or the nature of this approval

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that the text speaks about? Because the text

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says this, For by it the men of old gained approval.

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Now, this phrase, gained approval, I don't believe

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it's rendered the best in the New American Standard

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Bible. Listen to a couple other translations.

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We have the ESV saying this. For by it, the people

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of old received their commendation. Do you see

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the difference? The NASB is building on this

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idea that the men of old gained, they took hold

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of something. But in reality, this is something

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passive that they received, that they are the

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recipient. Now listen to the NET, and I think

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the NET has it. It's hit the nail on the head.

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For by it, the people of old received God's commendation.

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That's it. This text wants to emphasize the fact

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that God has given something, and that the people

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of God, have received something from God. It's

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not something that is taken. It's something that

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is given graciously and freely by God Himself

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to His people. So what is it talking about when

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it talks about this approval or this commendation?

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Well, it's a positive, active, testimony, commendation,

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recognition, or attestation from God regarding

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a person and their life. That's what it's talking

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about. We have a good example of this whenever

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the author speaks of Abel and Enoch. Listen to...

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what it says in verse 4 about Abel. And I think

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in a sense he is illustrating the nature of this

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approval, this good testimony that the old covenant

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saints received from God. By faith, Abel offered

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to God a better sacrifice than Cain, through

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which he obtained the testimony. That he was

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righteous. God testifying about his gifts. And

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through faith, though he is dead, he still speaks.

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What does God say about Abel? What does God testify

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about Abel? What is the nature of this commendation,

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this testimony from God regarding Abel? It is

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that he is righteous. God testifies about his

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gifts, meaning his sacrifice, I believe, and

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the quality that he gave from faith. So there's

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a testimony, a commendation, a recognition, an

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attestation, a good report from God regarding

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Abel. And then we read this about Enoch. By faith,

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Enoch was taken up so that he would not see death.

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And he was not found because God took him up.

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For he obtained the witness that before his being

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taken up, he was pleasing to God. And then listen

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to what verse 6 says. And without faith. It is

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impossible to please him. For he who comes to

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God must believe that he is and that he is a

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rewarder of those who seek him. Do we know exactly

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what God's testimony was to Enoch? No. It could

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be that God took him away and that is the testimony.

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He disappeared. Some people, theologians, scholars,

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pastors, some people think that the testimony

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that God gives is actually experiential in the

00:21:03.609 --> 00:21:05.789
nature of assurance, something that the Spirit

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of God actually immediately and directly gives

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to a believer through their faith. Others tend

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to think that it's an explicit statement of God's

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pleasure regarding that person. Contained in

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scripture. I don't know exactly. Where I land.

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On each of those issues. But we do know this.

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That the word is clear. That God. Gave a good

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testimony. Regarding. Enid. That God gave a good

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testimony. Regarding. Abel. And why? Was it because

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Abel was such a good man? Was it because Enoch

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was such a moral person? No. It's because of

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faith. It's because they possessed faith and

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they lived in faith and they acted in faith.

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And we'll see that faith is the basis. of God

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giving a good testimony to anyone. Now, this

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testimony is recorded in Scripture regarding

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Abel and several others, but there are others

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we don't have a record necessarily of God. bearing

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witness that he is pleased with those Old Testament

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individuals and saints. John Owen gives a brief

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argument with regards to how to understand this.

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Because I believe that all of the Old Testament

00:23:03.940 --> 00:23:09.299
saints received this divine testimony from God.

00:23:09.420 --> 00:23:12.700
I think that's pretty clear from the text. It's

00:23:12.700 --> 00:23:15.279
universal in the life of Old Testament believers,

00:23:15.380 --> 00:23:18.519
and I believe it's also universal in the life

00:23:18.519 --> 00:23:24.140
of every New Covenant believer today. So, what

00:23:24.140 --> 00:23:26.319
does John Owen say about this? For those who,

00:23:26.380 --> 00:23:31.759
we have to conclude, God gave a good testimony

00:23:31.759 --> 00:23:39.509
to them. Because there is not an explicit recorded

00:23:39.509 --> 00:23:42.289
testimony regarding every Old Testament saint,

00:23:42.470 --> 00:23:46.750
we can conclude this. Because the Scriptures

00:23:46.750 --> 00:23:55.250
have principles and certain absolute logical

00:23:55.250 --> 00:24:00.529
rules within it, then we can conclude that they

00:24:00.529 --> 00:24:04.349
were in fact pleasing to God. For instance, in

00:24:04.349 --> 00:24:08.759
verse 6, we read this, And without faith, It

00:24:08.759 --> 00:24:14.539
is impossible to please him. Think about those

00:24:14.539 --> 00:24:19.500
words, brothers and sisters. That is an absolute

00:24:19.500 --> 00:24:26.220
law in the economy of redemption and salvation.

00:24:28.059 --> 00:24:35.269
That is unbreakable. You cannot, I cannot please

00:24:35.269 --> 00:24:39.569
the living God who is holy without faith. An

00:24:39.569 --> 00:24:44.170
absolute law, an absolute rule that is required

00:24:44.170 --> 00:24:46.710
of every single human being that is living and

00:24:46.710 --> 00:24:52.069
has breath in their lungs. What can we conclude

00:24:52.069 --> 00:24:56.910
based off of that argument? If someone has faith,

00:24:57.130 --> 00:25:00.849
then it follows that God is pleased with them.

00:25:01.680 --> 00:25:06.579
If someone does not have faith, then God is what?

00:25:06.660 --> 00:25:14.740
God is not pleased with them. Now, there's other

00:25:14.740 --> 00:25:18.680
areas and other principles we can consider. For

00:25:18.680 --> 00:25:21.539
instance, we read in Romans and previously in

00:25:21.539 --> 00:25:25.640
chapter 10 of Hebrews that the just shall live

00:25:25.640 --> 00:25:33.680
by faith. That is a principle. That is an absolute

00:25:33.680 --> 00:25:42.119
law. It is not possible for someone to have faith

00:25:42.119 --> 00:25:48.140
and to not have faith and to be counted as righteous

00:25:48.140 --> 00:25:54.759
in the sight of God. But, if someone does have

00:25:54.759 --> 00:25:58.680
faith, saving, justifying, legitimate, credible,

00:25:59.069 --> 00:26:03.630
God -given faith that is the grace of God, then

00:26:03.630 --> 00:26:10.690
every single time they will be just. The just

00:26:10.690 --> 00:26:15.970
shall live by faith. If someone is justified

00:26:15.970 --> 00:26:18.890
in the sight of God, if someone has had the righteousness

00:26:18.890 --> 00:26:23.329
of Christ imputed to them, they will live by

00:26:23.329 --> 00:26:27.690
faith. That is a principle that cannot be broken.

00:26:28.430 --> 00:26:33.329
that cannot be bent. It is an absolute law with

00:26:33.329 --> 00:26:38.529
regards to the economy of redemption and God's

00:26:38.529 --> 00:26:43.890
salvation and how He works in the life of His

00:26:43.890 --> 00:26:47.690
people. So, if someone in the Old Testament does

00:26:47.690 --> 00:26:52.670
not have an explicit statement, what must we

00:26:52.670 --> 00:26:59.650
conclude if they lived by faith? If they believed

00:26:59.650 --> 00:27:03.250
the promises. Brothers and sisters, if men and

00:27:03.250 --> 00:27:06.710
women in the Old Testament obeyed God's word,

00:27:06.910 --> 00:27:09.970
what must we conclude? What necessarily and consequently

00:27:09.970 --> 00:27:13.930
follows that God was in fact pleased with them?

00:27:14.009 --> 00:27:16.809
There is a testimony in Scripture concerning

00:27:16.809 --> 00:27:20.849
these individuals. And the same can be true of

00:27:20.849 --> 00:27:28.779
each of us. If we live by faith, if we possess

00:27:28.779 --> 00:27:33.180
saving, justifying faith, if you believe the

00:27:33.180 --> 00:27:35.299
promises of God, then brothers and sisters, you

00:27:35.299 --> 00:27:38.299
can have an assurance that is backed by the very

00:27:38.299 --> 00:27:42.440
word of God, that God, the maker of heaven and

00:27:42.440 --> 00:27:51.539
earth, is pleased with you. That he commends

00:27:51.539 --> 00:27:56.579
you in your life. That he receives your deeds

00:27:56.579 --> 00:28:01.140
of faith, the good works that come by faith to

00:28:01.140 --> 00:28:04.660
him, your sacrificial service unto him, your

00:28:04.660 --> 00:28:09.579
offerings of praise and worship to him. He receives

00:28:09.579 --> 00:28:13.759
these. He is pleased with those that are in possession

00:28:13.759 --> 00:28:19.220
of justifying faith, which operates and is effective

00:28:19.220 --> 00:28:25.980
in their life. Now, there's a big distinction

00:28:25.980 --> 00:28:32.599
between the approval of a holy and a righteous

00:28:32.599 --> 00:28:39.640
God and the approval of a carnal, unbelieving

00:28:39.640 --> 00:28:49.119
world. There's a big chasm between that approval

00:28:49.119 --> 00:28:55.500
of God and the approval of carnal. Men and women.

00:28:55.579 --> 00:29:01.440
Around us. What does the Christian. Singularly.

00:29:01.500 --> 00:29:05.680
Look upon. And have as their aim. And their goal.

00:29:06.019 --> 00:29:12.500
And their focal point in life. The smile. Of

00:29:12.500 --> 00:29:16.539
their great God. Which is redeemed them. The

00:29:16.539 --> 00:29:22.380
good pleasure. Of their father. In heaven. There

00:29:22.380 --> 00:29:24.920
is a great difference. But I think we also see

00:29:24.920 --> 00:29:30.039
evidence in this text that those who are in fact

00:29:30.039 --> 00:29:33.940
commended by God and approved by God, those who

00:29:33.940 --> 00:29:37.640
have the approval of a holy and righteous God

00:29:37.640 --> 00:29:42.039
because they're living by faith, will often be

00:29:42.039 --> 00:29:47.700
the recipients of the disapproval of carnal and

00:29:47.700 --> 00:29:52.440
unbelieving men. The two will coexist very often.

00:29:52.809 --> 00:29:58.089
Don't we see that in Hebrews 11 so clearly? That

00:29:58.089 --> 00:30:03.750
Abel was pleasing to God, but he was not pleasing

00:30:03.750 --> 00:30:12.390
to his brother. What about Noah? He was pleasing

00:30:12.390 --> 00:30:17.109
to God, but what about the world around him through

00:30:17.109 --> 00:30:21.970
which his actions condemned? the whole rest of

00:30:21.970 --> 00:30:28.049
the world. What about Abraham and the surrounding

00:30:28.049 --> 00:30:33.029
kings? Don't we see time and time again that

00:30:33.029 --> 00:30:36.630
there's a certain hostility and antipathy towards

00:30:36.630 --> 00:30:42.609
the patriarchs? What about Jacob and Esau, brothers

00:30:42.609 --> 00:30:46.549
and sisters? What about so many other figures

00:30:46.549 --> 00:30:52.029
from the old... the two will often coincide.

00:30:53.089 --> 00:30:57.369
The Christian lives in a world in a constant

00:30:57.369 --> 00:31:02.190
state in which they are the subject of contradictory

00:31:02.190 --> 00:31:09.269
verdicts upon them and their life. The world

00:31:09.269 --> 00:31:12.170
and unbelievers and the culture are saying this

00:31:12.170 --> 00:31:16.509
about you, believer. The world and the unbelieving

00:31:16.920 --> 00:31:19.839
Culture is saying this about you, man or woman

00:31:19.839 --> 00:31:24.720
of God. And all the while, the verdict of God

00:31:24.720 --> 00:31:30.480
stands as well. We live and walk in a world,

00:31:30.480 --> 00:31:35.200
in a life, where we constantly have contradictory

00:31:35.200 --> 00:31:39.920
verdicts upon our life. In the final analysis,

00:31:40.099 --> 00:31:46.819
brothers and sisters, there's one. That matters.

00:31:48.960 --> 00:31:54.900
One verdict. That ought to determine. Your joy

00:31:54.900 --> 00:32:00.779
in life. One verdict upon you. And your faith.

00:32:00.920 --> 00:32:04.059
And your life. And your deeds. Which should determine.

00:32:05.000 --> 00:32:08.579
Your holiness and godliness. Your zeal. Your

00:32:08.579 --> 00:32:13.299
love. One verdict in your life. Which ought to

00:32:13.299 --> 00:32:15.680
orient your whole being. And your whole. and

00:32:15.680 --> 00:32:18.000
your whole family and everything about you. And

00:32:18.000 --> 00:32:20.539
it's not the verdict of unbelieving men. It is

00:32:20.539 --> 00:32:23.339
the verdict of a holy and a righteous God that

00:32:23.339 --> 00:32:29.740
has sent His Son to die for sinners. That's the

00:32:29.740 --> 00:32:34.960
verdict which matters most to the believer. That

00:32:34.960 --> 00:32:41.599
God gives a good testimony to those with faith.

00:32:42.579 --> 00:32:48.400
That's what matters. most to the believer. It's

00:32:48.400 --> 00:32:52.680
not ultimately what your friends and your family

00:32:52.680 --> 00:32:59.579
say. It's not ultimately what your boss, your

00:32:59.579 --> 00:33:02.819
co -workers, it's not even ultimately what your

00:33:02.819 --> 00:33:06.599
husband or your wife says. It's not ultimately,

00:33:06.740 --> 00:33:10.119
brothers and sisters, what the television preaches

00:33:10.119 --> 00:33:15.470
to you. What those closest to you say is good

00:33:15.470 --> 00:33:18.470
and right and true and who you are and what you

00:33:18.470 --> 00:33:24.369
are like. What matters most? How God sees you.

00:33:26.150 --> 00:33:31.170
How God views you as a person. How God views

00:33:31.170 --> 00:33:34.210
you and your life and your deeds and your actions

00:33:34.210 --> 00:33:39.029
and your character. It is His burdens that we

00:33:39.029 --> 00:33:43.680
long for. And it is his verdict that we rest

00:33:43.680 --> 00:33:49.700
in brothers and sisters. In a sense, the Christian

00:33:49.700 --> 00:33:56.180
ought to be able to let go of seeking the approval

00:33:56.180 --> 00:34:01.480
of the world. And unbelieving and carnal men,

00:34:01.539 --> 00:34:06.759
do you know why? Because we already have a good

00:34:06.759 --> 00:34:10.659
testimony from the living God. Because he has

00:34:10.659 --> 00:34:15.199
given us justifying faith, which always works

00:34:15.199 --> 00:34:23.460
in our lives. Praise be to his name. Now we know

00:34:23.460 --> 00:34:31.380
the nature of this testimony, this approval.

00:34:31.719 --> 00:34:37.159
But what is the basis of this approval in a person's

00:34:37.159 --> 00:34:42.719
life? We might think, naturally, the natural

00:34:42.719 --> 00:34:48.679
response may be, well, just be a good person.

00:34:51.460 --> 00:34:57.920
Do what you ought to do in life. Be who you ought

00:34:57.920 --> 00:35:03.380
to be in life. Be nice to folks. Help folks when

00:35:03.380 --> 00:35:08.420
you get the chance. Give here and there. Be a

00:35:08.420 --> 00:35:16.179
good man, a moral and upright. Brothers and sisters,

00:35:16.260 --> 00:35:22.159
what is the basis for this divine approval in

00:35:22.159 --> 00:35:29.039
the life of a believer? It is faith. Faith as

00:35:29.039 --> 00:35:34.639
we have already defined in verse 1. Faith is

00:35:34.639 --> 00:35:38.300
the assurance of things hoped for. The conviction

00:35:38.300 --> 00:35:42.639
of things not seen. In verse 2, where it's speaking

00:35:42.639 --> 00:35:45.179
about the approval or the good testimony the

00:35:45.179 --> 00:35:49.320
saints of old received, what does it say? For

00:35:49.320 --> 00:35:57.679
by it, meaning by faith, the men of old received

00:35:57.679 --> 00:36:06.280
their commendation from God. The author of Hebrews

00:36:06.280 --> 00:36:11.780
wants to be really, really clear. The commendation

00:36:11.780 --> 00:36:15.960
that he speaks of, the fatherly pleasure that

00:36:15.960 --> 00:36:22.260
he speaks of, the good testimony from God, the

00:36:22.260 --> 00:36:25.780
good word from God regarding a person's life

00:36:25.780 --> 00:36:33.909
is not performance -based. The testimony the

00:36:33.909 --> 00:36:37.469
saints of old received, it was not based in their

00:36:37.469 --> 00:36:43.110
actions. It wasn't based in whether they did

00:36:43.110 --> 00:36:46.690
what was right or what was wrong. It wasn't based

00:36:46.690 --> 00:36:52.110
in their merit. It was based on their faith.

00:36:53.289 --> 00:36:57.489
Now, we do know that faith always, when it's

00:36:57.489 --> 00:37:01.849
justifying, saving, legitimate faith, always

00:37:01.849 --> 00:37:06.730
what? Operates and works effectively in the life

00:37:06.730 --> 00:37:10.849
of the believer. Isn't that true, brothers and

00:37:10.849 --> 00:37:15.550
sisters? So we think again about Abel. Abel.

00:37:16.110 --> 00:37:21.530
By faith, Abel offered to God a better sacrifice.

00:37:22.110 --> 00:37:26.690
Then Cain, better sacrifice than Cain, I apologize,

00:37:27.010 --> 00:37:31.599
through which he obtained the testimony. that

00:37:31.599 --> 00:37:35.099
he was righteous, God testifying about his gifts,

00:37:35.099 --> 00:37:39.860
and through faith, though he is dead, he still

00:37:39.860 --> 00:37:44.019
speaks. The Hebrew Christians, as we've stated,

00:37:44.460 --> 00:37:49.639
were under severe pressure to revert back to

00:37:49.639 --> 00:37:55.739
the Judaistic system of sacrifices. I'm sure

00:37:55.739 --> 00:38:00.130
there were good Jews. That we're telling the

00:38:00.130 --> 00:38:04.590
Hebrew Christians, listen, you can't be pleasing

00:38:04.590 --> 00:38:11.010
to God if you're not giving sacrifices. And what

00:38:11.010 --> 00:38:14.150
does the author of Hebrews say loud and clear?

00:38:15.889 --> 00:38:21.489
No man has ever been pleasing to God. No sinner

00:38:21.489 --> 00:38:24.869
has ever been pleasing to God. based on making

00:38:24.869 --> 00:38:28.369
sacrifices according to the Mosaic system of

00:38:28.369 --> 00:38:34.130
law. Why was any sacrifice ever pleasing to God?

00:38:34.210 --> 00:38:38.110
Because faith is the one that motivated and compelled

00:38:38.110 --> 00:38:43.449
the individual to give the sacrifice. God was

00:38:43.449 --> 00:38:46.989
pleased with the faith, therefore he accepted

00:38:46.989 --> 00:38:51.429
the sacrifice of Abel, brothers and sisters.

00:38:52.219 --> 00:38:54.739
The same is true of the Christians' good deeds,

00:38:54.880 --> 00:38:59.000
good works in this life. God doesn't accept our

00:38:59.000 --> 00:39:01.639
good works because they're so lovely, brothers

00:39:01.639 --> 00:39:04.980
and sisters. He accepts the Christians' good

00:39:04.980 --> 00:39:08.900
works because of their faith in Christ and His

00:39:08.900 --> 00:39:15.340
great work on the cross. Because they are trusting

00:39:15.340 --> 00:39:18.820
in a righteousness outside of themselves that

00:39:18.820 --> 00:39:22.860
is accounted to them. Their righteousness is

00:39:22.860 --> 00:39:26.619
found in Christ. And because of that, God receives

00:39:26.619 --> 00:39:32.179
their good works, their good deeds. Though, as

00:39:32.179 --> 00:39:35.460
our confession talks about, there is such a mixture

00:39:35.460 --> 00:39:39.480
within them that he would have every right to

00:39:39.480 --> 00:39:45.559
cast them aside if it were not for Christ. God

00:39:45.559 --> 00:39:48.860
never accepted men based on the sacrificial system.

00:39:49.079 --> 00:39:54.730
God... only ever approved anybody that was a

00:39:54.730 --> 00:39:58.750
sinner and in need of Christ on the basis of

00:39:58.750 --> 00:40:03.610
faith. That's what the author wants to make sure

00:40:03.610 --> 00:40:06.389
his recipients know. What is the one criteria

00:40:06.389 --> 00:40:13.849
for pleasing the living God? Faith, brothers

00:40:13.849 --> 00:40:21.909
and sisters. That's it. Fairly. Simple and straight

00:40:21.909 --> 00:40:30.170
forward. Faith alone pleases God. It's very important

00:40:30.170 --> 00:40:34.130
for us to remember that the Christian life begins

00:40:34.130 --> 00:40:41.250
with faith. When a person comes to Christ, they

00:40:41.250 --> 00:40:44.289
trust in the Lord Jesus, and they are justified

00:40:44.289 --> 00:40:47.230
through that faith. They are given His righteousness.

00:40:47.880 --> 00:40:53.159
The Christian life begins in faith. Every Christian

00:40:53.159 --> 00:41:02.440
that ever existed started with faith. But, brothers

00:41:02.440 --> 00:41:06.380
and sisters, it's also very important that we

00:41:06.380 --> 00:41:09.139
recognize, as the author of Hebrews is putting

00:41:09.139 --> 00:41:12.739
forth, the Christian life doesn't just start

00:41:12.739 --> 00:41:18.989
with faith. The Christian life must continue

00:41:18.989 --> 00:41:26.929
by faith. We must continue to live by faith.

00:41:27.949 --> 00:41:34.210
We must continue to walk by faith in our lives.

00:41:35.090 --> 00:41:41.389
And then, we will die in faith, just as so many

00:41:41.389 --> 00:41:45.630
others have. But brothers and sisters, one day,

00:41:46.190 --> 00:41:49.030
we will receive all the fullness of the promises

00:41:49.030 --> 00:41:51.650
and the perfection that Christ has promised to

00:41:51.650 --> 00:41:55.090
us in the culmination of all things, in the new

00:41:55.090 --> 00:41:57.050
heavens and the new earth, when the Lord Jesus

00:41:57.050 --> 00:42:04.110
Christ returns for His people. The great men

00:42:04.110 --> 00:42:07.289
and women that are listed throughout Hebrews

00:42:07.289 --> 00:42:12.469
chapter 11, these men and women of renown, we

00:42:12.469 --> 00:42:17.110
might say, These individuals who we still think

00:42:17.110 --> 00:42:22.449
about, who still speak to us today, brothers

00:42:22.449 --> 00:42:25.010
and sisters, they are not known for their worldly

00:42:25.010 --> 00:42:30.309
success. They are not known for their power and

00:42:30.309 --> 00:42:32.590
their pomp. They are not known for their beauty

00:42:32.590 --> 00:42:35.369
or their looks or their personalities. They are

00:42:35.369 --> 00:42:39.429
not known for them per se. But why are they known?

00:42:39.489 --> 00:42:42.570
Because of their faith. in the promises of God,

00:42:42.730 --> 00:42:49.409
brothers and sisters. That is worthy of our imitation

00:42:49.409 --> 00:42:52.309
today, brothers and sisters.
